WEBVTT

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 So, we'll be reading today from Matthew chapter 4, just starting with verse 1, going through

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 to verse 11.

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 Matthew 4.

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 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

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 And after fasting forty days and forty nights, he was hungry.

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 And then the tempter came and said to him, If you are the Son of God, command these stones

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 to become loaves of bread.

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 But he answered, It is written, Man shall not live by bread alone, but by every word that

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 comes from the mouth of God.

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 Then the devil took him to the holy city and set him on the pinnacle of the temple, and

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 said to him, If you are the Son of God, throw yourself down, for it is written, He will command

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 his angels concerning you, and on their hands they will bear you up, lest you strike your

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 foot against the stone.

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 Jesus said to him, Again it is written, You shall not put the Lord your God to the test.

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 Again the devil took him to a very high mountain and showed him all the kingdoms of the world

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 and their glory.

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 And he said to him, All these I will give you, if you will fall down and worship me.

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 Then Jesus said to him, Be gone, Satan, for it is written, You shall worship the Lord

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 your God, and him only shall you serve.

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 Then the devil left him, and behold, angels came and were ministering to him.

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 Well, I'm not sure about you, but I've never had an experience that even comes close to what

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 we read in Matthew 4.

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 I've done World Vision's 40-hour famine a few times.

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 Not always succeeding.

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 And I don't think the temptation to sneak some popcorn in the movie theatre was the devil

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 sitting beside me.

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 I've never been led into the wilderness by the Holy Spirit to undergo testing, unless

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 you count planned hiking trips that I then get lost in the dark, or a friend forgets to

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 bring his hiking pack which had lots of the food in it.

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 So maybe that was the spirit sending me to be tested.

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 I don't think it was.

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 I've never been offered all the glory of the world.

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 I don't think winning second division in amateur church's soccer league is that glorious.

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 That's about as glorious as I've got so far.

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 So if you're like me, you might be thinking this morning, what on earth does this have

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 to do with my life?

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 Why is this relevant?

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 It's just so far removed from our everyday experience.

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 Well, let me ask, are there destructive patterns in your life that you would love to get the victory

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 over?

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 Are there destructive patterns in your life that you would love to get the victory over?

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 There are in mine.

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 This passage gives us a glimpse of how you can get that freedom from what wreaks havoc inside

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 us and in our life.

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 And let me say from the outset, the answer might be a bit different to what we expect.

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 Now, if you're new to Christianity and you're not sure about this devil character, can I

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 just encourage you not to focus on that for the moment, but get to know the Jesus character

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 first.

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 Decide first what you think of him.

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 So I think there's two obvious lessons we can draw from this battle between Jesus and

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 darkness.

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 Now, first, I think we get a glimpse into how Satan can tempt people to do evil, what strategies

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 he uses.

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 So he appeals to our sense of entitlement, suggesting that life is found purely in our earthly needs.

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 Or he can pretend to be an angel of light, bringing to mind scripture even, provoking us to prove God's

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 love to keep us safe.

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 Or he can outright just try and entice us with what the world can offer.

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 So we do get a glimpse of how Satan works here.

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 I think the other obvious lesson is that we get an example of how to fight.

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 Jesus trumps the lies with the truth, what God says in his word.

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 So although there's these two obvious lessons, valuable lessons, about the spiritual dimension to the

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 choices we make in life, there is a serious flaw to making this passage immediately about us,

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 as if it's a manual for how we fight temptation.

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 They're good lessons, but it's not about us directly.

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 Matthew wants us to see something crucially important about Jesus.

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 For us to see it, we need to pause and consider humanity's just sorry track record.

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 So from Adam, the first son of God, even in a state of total contentment, total peace and blessing,

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 total, like we have not experienced that.

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 He was in that state.

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 He chose to try and rule his own life, replacing the glory as the son of God with the glory he

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 could get for himself.

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 That's incredible that he chose that.

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 And we've felt the destructive consequences ever since.

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 And then God called into being another son, another special relationship, a nation this time,

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 the nation of Israel, the Jewish people.

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 Out of all the nations, these people would be God's special possession.

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 Out of all the earth, this is his special possession, to live with God under his good laws.

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 And they were called to an incredible calling, to be a witness to the nations,

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 to be a light so that people would come under the good rule of God and have life.

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 But then this nation, this son, fails as well.

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 And we see it clearly in the wilderness experience after they leave Egypt.

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 So when Jesus quotes scripture, it's all from the wilderness period of Israel.

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 So we're going to see that as we go through it soon.

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 And then there's every human being since, created by God.

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 We've all tried to find life apart from God.

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 Like sometimes in my life, I can plainly see the evil before me in the choice.

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 And I know exactly what God says will give me life.

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 And I willingly choose to believe the lie.

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 I'm not sure if that represents you as well.

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 The devil has an impressive record.

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 He is undefeated.

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 No, son.

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 No daughter has remained loyal to God the Father.

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 Not one.

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 This is one mighty foe.

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 This unusual passage is relevant because the history of the world,

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 the history of Israel, my history, our history,

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 is that we've chosen evil, forfeiting the life God offers.

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 If we're going to have any freedom, if we're going to have life,

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 we need a champion to fight on our behalf.

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 We need someone outside of the problem.

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 We need someone who's stronger than this foe.

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 We need a son who remains loyal to God the Father all the way to represent us.

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 That's why we really need to hear this passage.

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 So we heard at his baptism the Father calling him to be the servant of the world,

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 lowering himself, identifying with sinners in order to become the king,

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 in order to be the name above all names,

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 in order to become the connection point between God and mankind.

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 So we've heard it.

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 We've heard his calling.

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 Does this man have the character to fulfill the calling?

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 Does he have the goods?

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 Does he have the qualifications to do it?

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 We might imagine that because Jesus is the eternal son of God

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 that he didn't really feel the pressure of temptation like we do,

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 but I think that's opposite from the truth.

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 He felt the pressure more than us because we cave in after a time,

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 or sometimes at least.

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 He felt it the entire way,

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 even to the point of shedding his blood.

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 So does he have what it takes to fulfill the mission,

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 to stay loyal to God?

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 Let's take a closer look at the verses.

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 So let's please open God's word with me.

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 So verses 1 and 2.

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 Notice that it's the Holy Spirit who leads Jesus into this situation.

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 This is a God-orchestrated trial.

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 That does not mean that God tempts anyone.

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 James is clear on this.

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 God never pressures someone to do what is evil.

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 The word tempt in Matthew's Gospel

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 and the vast cases of the New Testament

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 is about testing.

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 So the devil's intention is to persuade to do wrong,

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 but God's intention is to show and to grow someone's trust.

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 So will I trust God to provide for my material needs?

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 When I've got plenty of need,

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 plenty,

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 you can't really see it.

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 Will I trust God to provide?

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 It's only when I'm in need,

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 when I'm tested,

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 that's when my faith is either shown and grown or not.

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 So that's God's intention.

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 He wants it to show our faith and to grow it.

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 The devil wants us to actually do wrong.

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 And calling this event the temptation,

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 so the little subheading in our Bibles

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 that isn't in the original Bible,

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 it's a bit,

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 it gives us the wrong impression.

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 It's not like this is the only time

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 Jesus felt pressure to compromise.

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 His entire ministry is under severe pressure

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 and it only intensifies.

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 This is just a special testing before he begins,

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 begins his work.

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 It's kind of like Israel in the wilderness.

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 So I think the phrase in the wilderness,

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 the setting of this and the number 40,

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 it reminds us of Israel after they've come out of Egypt

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 to be God's people,

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 before they enter the promised land,

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 before they undertake their mission in that sense.

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 They're tested.

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 Will they trust God?

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 They've seen his power.

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 Will they trust him going forward?

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 So Jesus at his baptism has been declared

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 to be in special relationship with God,

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 to start his mission to be saviour of the world

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 and there's this testing before he begins.

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 Is he up for it?

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 So let's see what he's got.

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 What has he got?

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 Let's look at each of these.

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 Scene 1, verse 3.

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 Jesus fasted 40 days and that is an understatement.

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 He was hungry.

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 If you are the son of God,

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 command these stones to become loaves of bread.

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 Seems reasonable.

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 When we were discussing this passage at elders meeting over Zoom,

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 there I was eating dinner while we were reading these verses.

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 I didn't feel guilty,

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 but it was kind of ironic.

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 I didn't wait until after the meeting,

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 but here I was eating while Jesus fasted 40 days.

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 Jesus wasn't being asked to question his identity.

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 The if here isn't,

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 are you the son of God or not?

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 It's not about that.

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 It's since you're the son of God,

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 since you have authority over all things,

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 you need food in this moment.

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 That is true.

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 You need food.

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 You're entitled to it.

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 You need to live.

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 It's quite reasonable, isn't it?

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 We do need bread,

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 unless you're gluten free.

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 Jesus needed bread.

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 And he clearly had the power to do it.

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 It wasn't testing his power.

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 He fed 5,000 people and then 4,000 people with just a little lunchbox later on.

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 He's clearly got the power.

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 So what's going on?

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 I'm going to give a small example from my own life.

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 You may not relate to it, but here goes.

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 I love coffee.

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 I live on coffee.

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 I don't just love coffee.

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 I live on coffee.

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 It is usually the first thing,

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 sorry Emma,

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 that I think of when I wake up in the morning.

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 I need it to get through the day.

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 And one day a while back,

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 it hit me that if I was running late for my day's activities,

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 I would make coffee and skip God's word.

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 In effect, I'm believing I need coffee to live more than I need God's word.

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 What about ancient Israel?

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 How'd they do?

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 When they were hungry in the wilderness,

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 the Lord sent them menna,

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 a type of bread each day,

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 and they survived off it for 40 years.

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 So that's where this quote that Jesus says comes from.

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 Deuteronomy 8.3.

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 God explains what this giving of menna was all about.

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 Man shall not live by bread alone,

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 but by every word that comes from the mouth of God.

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 What does this mean?

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 It's right for us to trust and thank God for being the source of our food.

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 He is the source.

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 It's right for us to trust him and thank him for it.

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 This isn't a lesson about depending on God rather than on ourselves,

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 although that is a good lesson,

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 a simpler lesson,

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 which we often struggle with,

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 don't we?

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 What this is about is for us to see that the command of God that sends the bread to us

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 also offers us much,

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 much more.

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 God's words give us promises to rely on.

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 It gives us guidance for how best to live.

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 God's word teaches us the truth and purpose of who we are and why we're here.

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 God's word gives us identity.

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 It gives us meaning,

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 guidance,

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 hope,

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 and most of all,

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 communion with God.

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 You can have all the bread you want,

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 but you can't really live without these things.

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 You can't be fully human without these things.

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 So how did ancient Israel do at this lesson?

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 Even with full stomachs,

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 not fasting,

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 but full stomachs,

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 they whinge.

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 They're promised a land flowing with milk and honey,

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 and they're grumbling.

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 They'd rather go back to Egypt where they had onions.

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 They'd rather be in slavery with onions.

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 Stuff having the identity of being God's treasured possession,

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 and the purpose of being a light to the world for God,

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 would rather have onions.

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 And here's Jesus.

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 He must have been bone weary from 40 days of fasting,

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 completely entitled to a small bite to eat,

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 where he says,

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 my life is more than food.

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 I will learn this lesson from my father.

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 What my father has said about who I am,

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 my purpose,

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 my mission,

00:17:06.259 --> 00:17:07.640
 that feeds my soul.

00:17:13.440 --> 00:17:14.140
 Scene two,

00:17:14.279 --> 00:17:14.759
 verse five.

00:17:14.759 --> 00:17:16.559
 The tempter takes Jesus to Jerusalem,

00:17:16.660 --> 00:17:17.940
 to the rooftop of the temple.

00:17:18.539 --> 00:17:18.640
 Now,

00:17:18.720 --> 00:17:19.799
 if this literally happened,

00:17:19.940 --> 00:17:20.859
 or whether it's a vision,

00:17:21.000 --> 00:17:21.920
 like for Ezekiel,

00:17:22.559 --> 00:17:23.680
 the prophet Ezekiel,

00:17:25.119 --> 00:17:25.940
 either way,

00:17:26.039 --> 00:17:27.420
 I think Jesus' heart,

00:17:27.539 --> 00:17:28.720
 his choice is revealed.

00:17:29.279 --> 00:17:30.539
 So I don't think it matters too much.

00:17:32.319 --> 00:17:35.960
 And here's the devil quoting God's promises in Psalm 91

00:17:35.960 --> 00:17:38.420
 about his protection of the righteous person.

00:17:39.920 --> 00:17:41.220
 If you are the son of God,

00:17:41.319 --> 00:17:42.220
 throw yourself down,

00:17:42.319 --> 00:17:42.900
 for it is written,

00:17:42.900 --> 00:17:45.360
 he will command his angels concerning you,

00:17:45.420 --> 00:17:47.680
 and on their hands they will bear you up,

00:17:48.320 --> 00:17:50.280
 lest you strike your foot against the stone.

00:17:53.000 --> 00:17:55.400
 He's not even questioning Jesus' righteousness.

00:17:56.000 --> 00:17:57.100
 He's assuming that.

00:17:57.519 --> 00:18:02.340
 He's urging Jesus to get rid of any doubts he has of God's backing of him,

00:18:02.339 --> 00:18:03.539
 of God's love for him.

00:18:03.959 --> 00:18:05.419
 Will the Father protect him?

00:18:07.559 --> 00:18:09.779
 He promises he will in Psalm 91.

00:18:09.779 --> 00:18:17.899
 Perhaps knowing Jesus' intention to go to the cross,

00:18:19.240 --> 00:18:21.299
 he's making Jesus think,

00:18:21.480 --> 00:18:22.740
 will your Father deliver you?

00:18:24.079 --> 00:18:25.220
 Make sure of it now.

00:18:25.920 --> 00:18:26.759
 Remove any doubts.

00:18:26.759 --> 00:18:34.140
 Let me illustrate this with a positive example.

00:18:36.279 --> 00:18:40.480
 A much-loved lecturer at SMBC passed away last month

00:18:40.480 --> 00:18:42.279
 after battling lung cancer.

00:18:42.539 --> 00:18:45.819
 And in one of his last prayer video updates,

00:18:46.819 --> 00:18:49.279
 his trust was just incredible.

00:18:50.079 --> 00:18:52.960
 His honesty about the situation was incredible.

00:18:53.339 --> 00:18:55.519
 His trust was incredible as well.

00:18:55.519 --> 00:18:59.619
 Like he describes just the tears and just feeling miserable,

00:19:00.619 --> 00:19:02.759
 and he's a doer,

00:19:03.000 --> 00:19:05.440
 and so being stuck in bed was just agony.

00:19:06.619 --> 00:19:09.220
 And he described it as out-of-control pain.

00:19:11.480 --> 00:19:12.639
 But then he's saying,

00:19:13.279 --> 00:19:17.440
 but God's teaching me that he's with me.

00:19:18.700 --> 00:19:19.920
 Like sometimes I pray,

00:19:20.740 --> 00:19:23.139
 and he takes the pain away immediately.

00:19:23.140 --> 00:19:24.860
 And then he's quick to say,

00:19:24.980 --> 00:19:25.880
 often that doesn't happen,

00:19:25.960 --> 00:19:26.880
 but sometimes he does,

00:19:26.960 --> 00:19:28.120
 to remind me he's with me.

00:19:31.140 --> 00:19:35.500
 He's teaching me that I will share in his glory.

00:19:38.220 --> 00:19:40.300
 It was just such an encouraging video.

00:19:40.759 --> 00:19:42.020
 Did he cry out for deliverance?

00:19:42.160 --> 00:19:42.420
 Yes.

00:19:43.360 --> 00:19:44.259
 Nothing wrong with that.

00:19:44.400 --> 00:19:44.800
 Absolutely.

00:19:44.799 --> 00:19:49.799
 But did he demand that God heal him to know that God loved him?

00:19:49.940 --> 00:19:50.159
 No.

00:19:53.259 --> 00:19:56.500
 He knew he was loved because of the promises in God's word,

00:19:57.019 --> 00:19:59.099
 and he kept going to the end based on those.

00:20:03.019 --> 00:20:05.099
 I just hope I'm like that.

00:20:05.099 --> 00:20:11.259
 Jesus counters the lie with the truth of this situation.

00:20:11.539 --> 00:20:12.759
 Deuteronomy 6.16.

00:20:12.839 --> 00:20:15.419
 You shall not put the Lord your God to the test.

00:20:18.959 --> 00:20:23.319
 The context is of Israel camping at Massa,

00:20:23.399 --> 00:20:24.659
 and they had no water,

00:20:25.480 --> 00:20:26.959
 and so they argued with Moses.

00:20:27.139 --> 00:20:28.819
 Why did you bring us up out of Egypt?

00:20:28.899 --> 00:20:29.579
 To kill us?

00:20:30.099 --> 00:20:32.379
 And our children and our livestock of thirst?

00:20:32.380 --> 00:20:35.000
 Is the Lord among us or not?

00:20:37.080 --> 00:20:37.840
 Prove it.

00:20:37.960 --> 00:20:38.660
 Give us water.

00:20:40.520 --> 00:20:42.000
 Remember who's saying this?

00:20:42.420 --> 00:20:44.800
 The people who saw all the plagues in Egypt

00:20:44.800 --> 00:20:47.400
 passing through the water.

00:20:49.420 --> 00:20:51.320
 Is the Lord among us or not?

00:20:56.380 --> 00:21:00.780
 They saw and heard God's voice directly at Mount Sinai.

00:21:02.380 --> 00:21:04.860
 The issue wasn't crying out for help.

00:21:05.060 --> 00:21:05.760
 They could have waited.

00:21:05.920 --> 00:21:06.800
 They could have asked.

00:21:07.240 --> 00:21:08.080
 They were complaining.

00:21:08.220 --> 00:21:09.140
 They were saying, prove it.

00:21:09.380 --> 00:21:10.200
 Demonstrate your love.

00:21:10.500 --> 00:21:11.460
 Prove yourself, God.

00:21:11.900 --> 00:21:15.060
 They started to doubt God's intentions,

00:21:15.240 --> 00:21:16.020
 his good intentions.

00:21:16.800 --> 00:21:18.320
 Did he bring us out here to kill us?

00:21:18.319 --> 00:21:29.159
 But this true son of God knew that he was about to embark

00:21:29.159 --> 00:21:31.559
 on a very difficult path.

00:21:31.759 --> 00:21:34.500
 He's going to be rejected and flogged and murdered.

00:21:34.839 --> 00:21:37.819
 Would the father deliver him from all his trials of his mission?

00:21:38.779 --> 00:21:40.399
 He didn't demand proof.

00:21:40.400 --> 00:21:47.880
 He knew God's backing because of what God had said at his baptism.

00:21:49.080 --> 00:21:50.480
 What he'd said in his word,

00:21:50.800 --> 00:21:53.360
 You are my son in whom I delight.

00:21:53.600 --> 00:21:55.000
 With you I am well pleased.

00:21:55.140 --> 00:21:58.440
 He trusted God's word to be for him.

00:21:58.440 --> 00:22:06.960
 Last one, scene 3, verse 8.

00:22:07.160 --> 00:22:10.279
 The devil drops his disguise as an angel of light

00:22:10.279 --> 00:22:12.860
 and he just offers Jesus all he's got.

00:22:13.640 --> 00:22:16.600
 He shows Jesus all the kingdoms of the world and their glory.

00:22:16.980 --> 00:22:20.220
 All these I will give you if you will fall down and worship me.

00:22:20.220 --> 00:22:26.059
 Now, I was discussing this with my brother-in-law a couple months ago

00:22:26.059 --> 00:22:31.000
 and I said I just couldn't imagine how the offer of all the glory

00:22:31.000 --> 00:22:33.700
 of the world was even enticing.

00:22:33.860 --> 00:22:37.779
 Like compared to the eternal kingdom that Jesus knew that was coming,

00:22:38.519 --> 00:22:42.660
 like why would he even be tempted by that?

00:22:43.400 --> 00:22:48.000
 It's like the plastic trophy you get from winning the church's soccer league.

00:22:48.000 --> 00:22:53.059
 Like why is he even tempted by that?

00:22:54.000 --> 00:22:56.619
 And my brother-in-law had a brilliant reply.

00:22:57.019 --> 00:22:58.099
 You have the same promises.

00:23:02.140 --> 00:23:04.299
 Yeah, I do.

00:23:04.640 --> 00:23:05.339
 Through Christ.

00:23:08.759 --> 00:23:13.539
 And yet the flimsy imitation of the world I still find enticing.

00:23:13.539 --> 00:23:17.639
 The comforts and the stuff of this world.

00:23:18.159 --> 00:23:18.859
 I can have it.

00:23:19.379 --> 00:23:23.519
 All I need to do is watch my spending really closely

00:23:23.519 --> 00:23:25.980
 when I give to gospel work and to the poor.

00:23:26.259 --> 00:23:27.099
 That's all I need to do.

00:23:30.399 --> 00:23:32.139
 To feel like I belong in society.

00:23:32.399 --> 00:23:33.200
 I can have that.

00:23:35.000 --> 00:23:37.079
 All I need to do is leave God at home.

00:23:37.299 --> 00:23:38.980
 Don't bring him up in conversations.

00:23:39.220 --> 00:23:40.220
 Just leave him at home.

00:23:40.220 --> 00:23:45.779
 I can have the status and the power in this world

00:23:45.779 --> 00:23:47.640
 if I just befriend the right people,

00:23:48.500 --> 00:23:49.259
 avoid others,

00:23:50.360 --> 00:23:51.519
 outdo my competition,

00:23:52.680 --> 00:23:55.620
 only serve people if I get an advantage from it.

00:23:57.880 --> 00:24:00.779
 All I have to do is dabble in the world's ways.

00:24:00.880 --> 00:24:02.480
 Just put God a bit off centre.

00:24:02.620 --> 00:24:03.400
 That's all I've got to do.

00:24:03.400 --> 00:24:12.960
 Jesus confronts the lie with the truth.

00:24:14.040 --> 00:24:15.640
 Again, with Israel's experience.

00:24:15.800 --> 00:24:16.900
 Deuteronomy 6.13

00:24:16.900 --> 00:24:19.360
 You shall worship the Lord your God

00:24:19.360 --> 00:24:21.820
 and him only shall you serve.

00:24:23.300 --> 00:24:26.420
 The context here is forgetting God due to affluence.

00:24:27.880 --> 00:24:30.000
 Who would have thought affluence would be dangerous?

00:24:30.000 --> 00:24:34.299
 God warns Israel,

00:24:35.160 --> 00:24:36.400
 when you enter the promised land

00:24:36.400 --> 00:24:38.440
 and you receive houses and vineyards

00:24:38.440 --> 00:24:39.720
 and plenty of food and wine,

00:24:39.980 --> 00:24:41.279
 when you eat and are full,

00:24:41.740 --> 00:24:45.019
 then take care lest you forget the Lord

00:24:45.019 --> 00:24:47.180
 who brought you out of slavery.

00:24:48.559 --> 00:24:51.579
 You shall not go after the gods of the peoples

00:24:51.579 --> 00:24:52.519
 who are around you.

00:24:54.579 --> 00:24:58.980
 The gifts of creation are from the hand of God.

00:24:58.980 --> 00:25:00.240
 They are to be enjoyed.

00:25:04.539 --> 00:25:08.279
 But there's a danger that we can forget the Lord.

00:25:09.839 --> 00:25:10.759
 What did Israel do?

00:25:12.539 --> 00:25:15.319
 Rather than rejoicing in their special status

00:25:15.319 --> 00:25:16.240
 as God's people

00:25:16.240 --> 00:25:18.940
 and their calling to be a light to the nations,

00:25:20.480 --> 00:25:22.220
 we see it with David's son Solomon.

00:25:22.420 --> 00:25:23.200
 My goodness.

00:25:23.880 --> 00:25:26.920
 That would have been an amazing day to live in.

00:25:26.920 --> 00:25:29.860
 The prosperity under Solomon would have been incredible.

00:25:31.019 --> 00:25:34.580
 It's described as each household living in peace,

00:25:35.220 --> 00:25:37.160
 in safety, full bellies.

00:25:38.820 --> 00:25:41.140
 They had the joy of fellowship,

00:25:41.400 --> 00:25:43.340
 worshipping together at the temple.

00:25:43.480 --> 00:25:44.519
 And the temple was just,

00:25:44.740 --> 00:25:45.920
 oh, that would have been impressive.

00:25:46.779 --> 00:25:48.080
 That gold and the timber.

00:25:48.079 --> 00:25:52.139
 But Solomon,

00:25:52.379 --> 00:25:53.839
 even Solomon,

00:25:54.980 --> 00:25:56.099
 later in his life,

00:25:57.460 --> 00:25:59.240
 instead of influencing the nations,

00:25:59.939 --> 00:26:01.319
 is seduced by the world.

00:26:02.359 --> 00:26:04.119
 And compromise creeps in,

00:26:04.199 --> 00:26:05.599
 even in that generation.

00:26:05.599 --> 00:26:11.959
 They start setting up other idols to worship.

00:26:12.379 --> 00:26:13.439
 And within a generation,

00:26:13.579 --> 00:26:15.099
 the next son,

00:26:15.719 --> 00:26:17.139
 they set up a golden bull.

00:26:18.219 --> 00:26:18.699
 Or two.

00:26:19.219 --> 00:26:20.639
 They set up two golden bulls.

00:26:22.819 --> 00:26:24.159
 They forgot the Lord.

00:26:24.160 --> 00:26:32.660
 They thought the ways of the world is the way of glory.

00:26:35.000 --> 00:26:37.580
 Jesus isn't just offered here equal glory,

00:26:37.700 --> 00:26:40.820
 like just being one among many of the nations,

00:26:40.900 --> 00:26:42.360
 like Israel were trying to be.

00:26:42.680 --> 00:26:43.940
 He was offered it all.

00:26:44.259 --> 00:26:45.080
 He could have it all.

00:26:47.480 --> 00:26:50.400
 And the problem here isn't about having it all.

00:26:50.720 --> 00:26:51.800
 He came to have it all.

00:26:51.940 --> 00:26:52.800
 He came to conquer.

00:26:52.799 --> 00:26:55.159
 He came to get the whole world,

00:26:55.259 --> 00:26:55.960
 every heart,

00:26:57.500 --> 00:26:58.440
 all his people.

00:27:01.919 --> 00:27:04.279
 I think he's being offered here a way to get it

00:27:04.279 --> 00:27:05.279
 without the pain.

00:27:05.700 --> 00:27:07.339
 You don't have to go down God's way,

00:27:07.539 --> 00:27:08.440
 God's painful way,

00:27:08.599 --> 00:27:09.539
 that leads to the cross.

00:27:09.639 --> 00:27:10.440
 You can have it now.

00:27:12.279 --> 00:27:13.139
 Without the pain.

00:27:14.539 --> 00:27:15.940
 Just put God to one side.

00:27:20.519 --> 00:27:22.319
 Be gone, Satan.

00:27:22.799 --> 00:27:25.799
 He reveals the tempter's true nature in this name.

00:27:25.980 --> 00:27:27.039
 Satan means enemy.

00:27:28.480 --> 00:27:29.859
 You are the enemy of God.

00:27:29.960 --> 00:27:31.819
 You are the enemy of God's good purposes,

00:27:32.279 --> 00:27:33.019
 of salvation.

00:27:33.259 --> 00:27:34.740
 You are the enemy of God's people.

00:27:36.180 --> 00:27:36.740
 Get out.

00:27:37.139 --> 00:27:37.700
 Go away.

00:27:39.700 --> 00:27:41.819
 You shall worship the Lord your God,

00:27:42.519 --> 00:27:44.460
 and him only shall you serve.

00:27:44.460 --> 00:27:48.380
 And with that,

00:27:48.480 --> 00:27:50.680
 this initial time of testing is brought to an end.

00:27:51.279 --> 00:27:52.940
 Jesus has learnt his lessons well,

00:27:53.579 --> 00:27:54.799
 and he receives the food.

00:27:54.900 --> 00:27:55.799
 He receives the health,

00:27:57.220 --> 00:27:58.180
 or probably food,

00:27:58.519 --> 00:28:00.759
 that he refused to demand.

00:28:01.160 --> 00:28:02.100
 He then receives it.

00:28:03.900 --> 00:28:05.240
 In the Father's good timing.

00:28:06.340 --> 00:28:08.000
 There is no one like this man.

00:28:08.940 --> 00:28:10.099
 There is no one like him.

00:28:12.059 --> 00:28:14.599
 Not reducing life to what we eat and drink and wear,

00:28:14.700 --> 00:28:17.619
 but looking to God's truth and promises to nourish his soul.

00:28:18.779 --> 00:28:21.519
 Not demanding safety as proof of God's love,

00:28:21.619 --> 00:28:24.059
 but resting in God's declared love for him,

00:28:24.359 --> 00:28:25.279
 no matter what happens.

00:28:25.279 --> 00:28:28.399
 Not taking the easy road of the world's glory,

00:28:28.960 --> 00:28:30.500
 but choosing the path of suffering,

00:28:30.680 --> 00:28:34.799
 trusting that the kingdom of heaven is glory worth dying for.

00:28:35.960 --> 00:28:38.119
 There is no one else like this man.

00:28:40.000 --> 00:28:42.799
 This son stays true to God all the way.

00:28:45.139 --> 00:28:49.200
 We don't get the victory over evil by fighting harder,

00:28:49.379 --> 00:28:50.559
 by getting better weapons,

00:28:50.899 --> 00:28:51.980
 by more willpower,

00:28:52.099 --> 00:28:52.879
 by more discipline.

00:28:55.279 --> 00:28:56.559
 Here's how we get the victory.

00:28:58.220 --> 00:28:59.680
 Jesus says it in John 8,

00:29:00.059 --> 00:29:01.700
 Truly, truly, I say to you,

00:29:01.799 --> 00:29:04.720
 everyone who practices sin is a slave to sin.

00:29:05.420 --> 00:29:07.480
 The slave does not remain in the house forever,

00:29:07.579 --> 00:29:09.319
 but the son remains forever.

00:29:10.279 --> 00:29:13.039
 So if the son sets you free,

00:29:14.160 --> 00:29:15.839
 you will be free indeed.

00:29:19.779 --> 00:29:22.460
 You need a champion to fight on your behalf.

00:29:22.460 --> 00:29:25.700
 God has sent his champion to fight,

00:29:26.140 --> 00:29:27.039
 his only son,

00:29:27.600 --> 00:29:28.819
 who stays true to God.

00:29:30.380 --> 00:29:31.740
 So the question for us is,

00:29:31.840 --> 00:29:33.779
 will we tuck in behind our champion?

00:29:35.360 --> 00:29:37.340
 Will you give your allegiance to him,

00:29:37.720 --> 00:29:38.340
 him only,

00:29:39.340 --> 00:29:42.600
 and let his victory become your victory?

00:29:45.240 --> 00:29:46.220
 Will you pray with me?

00:29:46.340 --> 00:29:46.680
 Let's pray.

00:29:46.680 --> 00:29:55.660
 Lord Jesus,

00:29:55.920 --> 00:30:01.620
 we praise you that you are different,

00:30:01.880 --> 00:30:02.480
 you are light,

00:30:03.539 --> 00:30:04.840
 you are love,

00:30:06.840 --> 00:30:11.200
 you are faithful to your father.

00:30:12.539 --> 00:30:13.860
 We thank you for that.

00:30:13.859 --> 00:30:17.399
 Please help each one of us to rest in your righteousness.

00:30:18.339 --> 00:30:21.599
 Thank you that you share that with us

00:30:21.599 --> 00:30:23.699
 at great cost to yourself.

00:30:25.139 --> 00:30:29.619
 Lord, please help each one of us to tuck in behind you.

00:30:30.639 --> 00:30:31.959
 In Jesus' name, amen.

00:30:31.959 --> 00:30:32.059
 Amen.

00:30:32.059 --> 00:30:32.079
 Amen.

00:30:32.079 --> 00:30:32.159
 Amen.

00:30:32.159 --> 00:30:34.159
 Amen.

00:30:34.159 --> 00:30:36.159
 Amen.

00:30:36.159 --> 00:30:36.179
 Amen.