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 It won't surprise you to hear that this preacher is no fashion expert,

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 but I do know enough to know that certain things, certain shapes, certain colours don't go together.

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 That is, unless you're Lady Gaga at a presidential inauguration.

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 And I must confess that I'm very grateful to Kath, my wife,

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 for taking a look at what I'm wearing before I go out of the house,

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 to make sure that I don't offend sensitive eyes by the things I'm wearing.

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 And at times I've been greeted with that phrase,

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 and there's a number of us listening to this who will have heard it.

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 You couldn't possibly wear that, as she points out one particular clash or another.

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 Now, I know that speaking like this smacks of sort of Western arrogance and affluence,

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 because we have to face up to the fact that many in our world just don't have enough to eat.

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 And in all honesty, they wouldn't give a moment's thought to whether their tattered T-shirt went with their ripped jeans.

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 But the idea of uncoordinated clothing is one that Paul alludes to in his letter to the Ephesian church.

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 And from it, let me say this, we can learn lessons that are far more vital

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 than any lessons that you'll learn from the fashion police.

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 You see, he's writing to young Christians who live in or around Ephesus.

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 Ephesus was an area that was well known for a cultic religion.

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 It was well known for its sexual immorality.

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 And these young believers, these new Christians,

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 they're not only facing pressure from living in such a setting as that,

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 but they've also got people in their church, we would call them Jewish legalists,

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 who were telling them, look, you've got to follow the rules that we're going to give you

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 if you want to enjoy closeness to God.

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 But Paul has been clear, magnificently clear in the letter that we've been looking at.

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 Jesus Christ has broken down all these dividing barriers.

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 Jesus Christ is making for himself one new people who've been saved by grace alone,

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 through faith alone, in Christ alone.

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 And that's the whole theme of this letter.

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 This has come up time and time again, as you will have seen from previous studies.

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 There are no longer any distinctions between Jewish and Gentile believers.

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 They have become one new people in Christ.

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 But if there's now no distinction between the Jewish believers and the Gentile believers

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 in that church at Ephesus, Paul goes on to point out,

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 actually there should be massive differences between those who follow Jesus Christ and those who don't.

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 And the difference between believers and unbelievers.

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 And his shorthand for unbelievers is that word pagans or Gentiles.

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 And at the start of the section we're looking at this morning,

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 he's passionate that the contrast should be seen.

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 And by the way, could I really encourage you to have your Bible open in front of you,

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 because we're going to be working through this passage.

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 I want you to check out the things that I'm saying.

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 I want you to see how Paul lays them out for us.

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 Because this new section is introduced there in verse 17, where Paul says this,

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 So I tell you this and insist on it in the Lord that you no longer live as the Gentiles do.

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 And Paul then proceeds with a blistering diagnosis of what it is that characterizes pagan behavior.

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 He describes their condition.

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 He wants believers to be aware that behavior like theirs,

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 pagan behavior, clashes with what we are now in Christ as believers.

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 So let's have a look at verses 17 to 19.

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 I've called it this, the condition of unbelievers exposed.

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 The condition of unbelievers exposed.

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 They're in verses 17 to 19.

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 And Paul highlights three areas.

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 First of all, as he is describing how pagans operate, how unbelievers operate,

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 he says they are darkened in understanding.

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 Darkened in understanding.

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 Do you see how Paul emphasizes this point there in chapter 4, second part of verse 17 through to verse 18?

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 He says in the futility of their thinking, they are darkened in their understanding

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 and separated from the life of God because of the ignorance that is in them.

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 Darkened in understanding.

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 You see, however high might be someone's IQ or however many GCSEs or A-levels or hires or degrees or doctorates one has,

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 if one rejects the maker, the sustainer who is at the center of all things,

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 then the Bible describes this as rank foolishness, as the ultimate ignorance, as the greatest blindness possible.

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 It's as if there's a bug in the CPU of our lives, as if there's a major flaw in how all information is processed.

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 You see, it doesn't matter how powerful the computer is, what speed it runs at, what capacity it has.

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 If there's a fault at the heart of the system, then everything else is flawed and defective.

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 You see, if you get it wrong about God, if you have false ideas of who he is and what he's done,

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 then you get everything else wrong.

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 You don't see things clearly.

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 You don't understand life.

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 You don't grasp why you were made and how you should live.

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 There's nothing more important, you see, than we think correctly about God.

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 The pagans, they were darkened in their understanding.

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 But secondly, these pagans, these unbelievers, Paul says they are separated from God.

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 They're separated from God.

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 Now, Paul's already emphasized twice in chapter 2 that the natural state of those in sin is spiritual death.

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 You'll remember he writes this back in chapter 2, there in verse 1, 3 and verse 5.

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 He says, as for you, you were dead in your transgressions and sins.

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 We were by nature objects of wrath.

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 We were dead in transgressions.

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 In other words, because of sin, all pagans, however decent and nice and moral they are,

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 they have no relationship with God.

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 They're separated from him.

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 They're alienated from him.

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 They have no life in him.

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 But the follower of Jesus, the one who's been born again by his spirit, is not like that.

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 There is life.

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 There's a fresh understanding, opened eyes, a realization of the wonder of the living God

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 who's adopted us into his family.

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 There is a sense of joy and wonder and delight, for we have come to be joined to him.

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 The pagans, the unbelievers, they are separated.

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 But we, by God's grace, have been united to him.

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 And then thirdly, Paul describes them in this way.

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 They are hardened in conscience.

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 They're hardened in conscience.

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 Paul puts it like this in verse 18.

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 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.

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 You see, if you have wrong thoughts about God, if you are separated from him, then it will inevitably affect your conscience.

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 Your understanding of what is right and wrong.

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 You'll have no absolute reference point to understand.

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 You'll ultimately be shaped by what you feel is right, rather than by what you know is right.

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 You'll be shaped more by the prevailing views of the time.

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 What do others think?

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 What's going over on Twitter?

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 What is the woke culture telling us, rather than being shaped by the unchanging character of the creator?

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 And this hardening means stubbornness.

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 It means being obstinate.

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 It means willfully rejecting what you know is right.

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 It means you try to reprogram your conscience to fit in with what you want, rather than with what God himself reveals.

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 And in verse 19, Paul goes on to make the connection between a hardened conscience and shameless behavior.

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 He says this, having lost all sensitivity, they have given themselves over to sensuality, so to indulge in every kind of impurity with a continual lust for more.

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 In fact, doesn't this make frightening reading?

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 It's such an accurate description of today's society.

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 It's precisely what we come across daily on the news or on Twitter or on our social media feeds.

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 We live in an age of no shame.

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 We live in an age where anything goes.

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 But go on to notice what Paul then says in verse 20.

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 That massive contrast between the pagans and the believers.

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 Between how they think and what their lifestyle is.

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 He says, you, however, did not come to know Christ that way.

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 You see, just as the pagans' problem was their ignorance, was their futile thinking.

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 So the answer for the believers was the fact that they were well taught concerning Christ.

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 And Paul here underlines how their minds, how their mindsets had been radically changed through encountering Christ.

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 But let's move on to the second paragraph that we have before us.

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 Verses 20 through to verse 24.

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 I've called this the contrast with believers explained.

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 The contrast with believers explained.

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 As Paul says in verse 20,

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 You, that, however, is not the way of life you learned.

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 And Paul is probably referring here to the time when they first heard the wonderful news about God's grace.

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 When they first heard that invitation to all sinners to find forgiveness through the finished work of Jesus.

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 You see, they were taught about Jesus.

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 They learned the truths embodied in the life of Jesus.

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 Actually, I think that's why Paul uses the name Jesus here on its own rather than the more usual title he would use of Christ.

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 You see, he wants to emphasize that the human Jesus was the perfect embodiment of all they were taught.

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 And in applying these truths, Paul uses that fashion imagery to help them.

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 They were to put off the old self and to put on the new self.

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 Let's look at those verses.

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 Let me read them to you again.

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 Verses 22 to 24.

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 You were taught with regard to your former way of life to put off your old self,

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 which is being corrupted by its deceitful desires,

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 to be made new in the attitude of your minds and to put on the new self,

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 created to be like God in true righteousness and holiness.

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 Do you see how this fashion imagery is kicking in?

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 Paul is saying that they need to coordinate.

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 Paul is saying that their new clothes, as it were, shouldn't clash with who they are.

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 You can't wear the old clothes of sinful indulgence alongside the new clothes of Christ's righteousness.

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 They just don't go.

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 They're completely out of place.

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 So what the Ephesian believers were taught was that at the time of their salvation,

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 they were made new in Jesus.

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 That old nature that had been dominated by sin and ignorance,

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 that old nature had been done away with.

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 And there was given to them a new nature of righteousness and holiness.

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 And how did they know?

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 How were they to know if there was a clash?

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 How could they tell?

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 Well, the answer is given in verse 23.

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 Be made new in the attitude of your minds.

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 In fact, the translation again doesn't quite capture the sense of the Greek that's being used here.

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 Better, though clumsier translation would be, go on being made new in the attitude of your minds.

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 Now, maybe there may be some of you who are listening to this online and you enjoy reading fashion magazines or you enjoy following online fashion influencers.

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 You know, you want to keep in touch with the fashion scene.

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 You want to know what colors are in.

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 You want to know what styles are emerging.

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 So month by month, you keep reading these articles to keep you up to date with what you should wear.

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 Now, I make no comments about that.

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 Except to say, you know, I do have one niece who works for a fashion and lifestyle magazine and I have another niece who works for Prada.

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 So I have to be careful in what I say.

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 Except to say this is a useful illustration of how the Christian should operate.

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 You see, we need to keep in touch.

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 We need to be aware of what's appropriate to Christ-like character.

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 And we need to be aware of what might clash with it.

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 Like the horrible old rags of the old nature.

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 And to keep in touch, we need to keep reading.

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 Not fashion magazines, but God's Word.

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 We keep studying what it says.

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 We keep working out what's appropriate as believers and what isn't.

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 What clashes and what fits.

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 And actually, that's precisely what Paul goes on to do in considerable detail in the coming verses.

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 So we'll come to the final section of this chapter in verses 25 to 32.

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 And I've called it this, the conduct God expects.

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 The conduct God expects.

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 Now, we don't have time to go into each area of conduct or time to examine each, as it were, spiritual fashion accessory that's being taught about here.

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 But we can quickly flick through the pages of this biblical fashion magazine.

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 What it is?

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 What should we be wearing?

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 What's it going to look like to be a follower of Jesus?

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 Well, we're given a number of guides.

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 Verse 25, plain communication.

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 Plain communication.

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 He writes, therefore, each of you must put off falsehood and speak truthfully to your neighbor.

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 For we are all members of one body.

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 Plain communication.

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 You see, we don't manipulate.

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 We don't falsify.

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 We honor one another by telling the truth in love.

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 We don't con.

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 No fake news here.

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 Plain communication.

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 Verse 25.

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 Secondly, pure emotion.

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 We find that in verses 26 to 27.

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 Pure emotion.

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 Paul writes, in your anger, do not sin.

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 Do not let the sun go down while you are still angry.

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 And do not give the devil a foothold.

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 You see, our emotional responses shouldn't be out of a sense of injured personal pride.

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 But they should be driven by the honor and glory of God.

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 That's why at times righteous anger is entirely appropriate.

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 You see, it's not about us.

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 It's about him.

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 There should be pure emotion.

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 Emotion driven, prompted by our longing for the glory and the honor of Jesus Christ, our Lord and Savior.

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 Thirdly, then, in verse 28, I notice that Paul talks about purposeful activity.

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 Purposeful activity.

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 He writes, anyone who has been stealing must steal no longer, but must work doing something useful with their own hands,

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 that they may have something to share with those in need.

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 You see, what we do should be with an eye on others.

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 How can we bless others?

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 How can we dignify the time and the gifts that God gives us?

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 We do it by purposeful activity, with an eye to others.

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 And then, fourthly, verse 29, Paul talks about profitable speech.

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 He says, do not let any unwholesome talk come out of your mouths,

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 but only what is helpful for building others up according to their needs,

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 that it may benefit those who listen.

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 See, just as what we do must be beneficial to others,

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 so must our speech in the same way build others up.

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 We're not going to be people who are full of criticism.

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 And gossip.

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 Neither will our talk be impure or suggestive.

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 No, rather, whatever comes out of our mouths will bless, will help, will encourage our hearers.

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 Profitable speech.

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 Fifthly, in verse 30, we notice that there are perceptive responses.

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 Perceptive responses.

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 Perceptive responses.

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 And do not grieve the Holy Spirit of God with whom you are sealed for the day of redemption.

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 You see, we're going to be sensitive to the work of the Holy Spirit in our lives,

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 and we're going to respond appropriately.

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 We're not going to willfully go against what God has said through his word and by his spirit.

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 Or how that is required in our lives.

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 That prompting, that leading that God gives us through the word and by the spirit.

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 And we want to be responsive to that.

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 We don't want to be those who grieve the Holy Spirit, but rather those who do what he is saying and encouraging us to do.

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 Perceptive responses.

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 And then finally, verses 31 to 32, Paul talks about peaceable behavior.

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 Peaceable behavior.

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 He writes, get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.

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 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

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 I think one of the emerging tragedies in the church today is the level of hostility and criticism that's arisen between church members

00:20:47.840 --> 00:20:54.860
 who hold different viewpoints on the application of COVID regulations.

00:20:54.859 --> 00:21:02.779
 I've seen the most awful things posted on Twitter and Facebook by so-called believers.

00:21:03.500 --> 00:21:07.419
 Suddenly this becomes so much more important to them than the gospel itself.

00:21:07.579 --> 00:21:12.079
 So much more important than reflecting the love and the grace of Jesus Christ.

00:21:12.079 --> 00:21:23.039
 And words are used to address other people who hold different views in ways which are so ungracious and ungodly.

00:21:23.119 --> 00:21:23.719
 It clashes.

00:21:24.859 --> 00:21:31.939
 Look, my friends, at this key time in our nation's life, that's not what we need.

00:21:32.059 --> 00:21:35.259
 That won't commend Jesus to a watching world.

00:21:36.459 --> 00:21:42.279
 Look, we may have legitimate differences or opinions over many issues.

00:21:42.279 --> 00:21:49.339
 But the wonder of saving grace is the way Christians show that grace to others.

00:21:50.679 --> 00:21:54.639
 Especially those who are within the family of faith.

00:21:54.859 --> 00:22:01.939
 So what does this all mean for us here and now?

00:22:01.939 --> 00:22:05.399
 Let me just give you three very brief applications.

00:22:05.619 --> 00:22:06.759
 We've been trying to apply this.

00:22:06.959 --> 00:22:09.339
 We've been working our way through this passage.

00:22:09.339 --> 00:22:14.619
 But let me give you three broad brushstroke applications.

00:22:14.619 --> 00:22:18.579
 Number one, being a Christian is not a lifestyle choice.

00:22:18.739 --> 00:22:20.799
 It is a radical recreation.

00:22:21.259 --> 00:22:24.939
 You see, as Paul is speaking here, he's saying there's a difference.

00:22:25.019 --> 00:22:25.979
 There's a massive difference.

00:22:26.019 --> 00:22:28.939
 Once you were dead in your sins, now you're alive.

00:22:28.959 --> 00:22:31.179
 Once you were blind in your sins, now you can see.

00:22:31.539 --> 00:22:34.419
 My friends, being a Christian is not a lifestyle choice.

00:22:34.860 --> 00:22:37.600
 Maybe you're here and you're listening and saying, yeah, I'm a Christian.

00:22:37.920 --> 00:22:40.860
 And why you say that is because you sort of do Christian things.

00:22:41.640 --> 00:22:43.060
 That's not what makes you a Christian.

00:22:43.180 --> 00:22:46.060
 Being a Christian is someone who's been born again by the Spirit of God.

00:22:46.140 --> 00:22:49.279
 Your life has been radically made new.

00:22:49.279 --> 00:22:57.819
 And my friends, listening to this, I want you to understand this is a radical work of God.

00:22:57.879 --> 00:23:00.740
 And I want you to have known that work of God in your own life.

00:23:00.839 --> 00:23:03.240
 This isn't just about, oh, I like religion.

00:23:03.339 --> 00:23:03.779
 It's helpful.

00:23:03.899 --> 00:23:09.700
 No, it's about loving Jesus with everything that you've got as the song that we were listening to

00:23:09.700 --> 00:23:12.220
 before we came to this message.

00:23:12.279 --> 00:23:14.779
 Speaking about the fact that when you're a follower of Jesus Christ,

00:23:14.799 --> 00:23:16.000
 you just want to give him everything.

00:23:16.119 --> 00:23:16.740
 It controls.

00:23:16.920 --> 00:23:17.500
 It consumes.

00:23:17.619 --> 00:23:18.460
 It's your passion.

00:23:19.279 --> 00:23:21.960
 This isn't lifestyle that we preach.

00:23:22.500 --> 00:23:25.000
 This is Christ as Lord.

00:23:25.379 --> 00:23:27.180
 Christ as King.

00:23:28.839 --> 00:23:36.000
 The second general area here is how and what you think about God is of the greatest importance.

00:23:37.039 --> 00:23:39.559
 It affects every area of life.

00:23:39.619 --> 00:23:40.359
 That's what we've seen.

00:23:40.700 --> 00:23:42.960
 Paul keeps coming back to the way that you think.

00:23:45.139 --> 00:23:48.879
 And when God is at the center of our lives and when we were using our minds

00:23:48.880 --> 00:23:52.160
 to understand what God has said, what God has revealed through his word,

00:23:52.160 --> 00:23:53.300
 then it will change us.

00:23:53.380 --> 00:23:54.320
 It will alter us.

00:23:56.000 --> 00:24:02.880
 It's not just enough to be lazy and go along with bland cliches that the world pumps out,

00:24:03.100 --> 00:24:07.180
 so many of which are well past their sell-by dates.

00:24:07.180 --> 00:24:10.460
 No, it is as we engage our minds.

00:24:10.460 --> 00:24:12.900
 It's how we think about God.

00:24:12.900 --> 00:24:17.900
 And if you're listening to this and you're a follower of God, you're a follower of Jesus Christ,

00:24:18.060 --> 00:24:23.920
 then please use your mind with everything you have so that you may prove what his will is,

00:24:24.080 --> 00:24:29.920
 prove as it were, understand that the clothing that is right and appropriate and commending him in every way.

00:24:30.000 --> 00:24:33.280
 There is no excuse for mental laziness in the Christian walk.

00:24:33.279 --> 00:24:37.059
 And the third thing I want to say is this.

00:24:37.119 --> 00:24:40.039
 If you are a believer, the difference must be seen.

00:24:40.720 --> 00:24:42.079
 That's Paul's point here.

00:24:42.720 --> 00:24:47.599
 It is the gospel of Jesus Christ that unites us as a church family.

00:24:48.279 --> 00:24:51.799
 All the barriers that the world would erect, they've been broken down,

00:24:51.879 --> 00:24:54.259
 but in Jesus we've been made one.

00:24:55.619 --> 00:24:57.220
 And my brothers and sisters,

00:24:57.220 --> 00:25:03.420
 the difference must be seen between you as a follower of Jesus Christ and the one who isn't.

00:25:05.579 --> 00:25:07.480
 That is what Paul is saying.

00:25:07.620 --> 00:25:14.860
 There is this strange clash between the way that we live and act and think and behave.

00:25:15.720 --> 00:25:18.420
 My brother, my sister, is it seen in you?

00:25:18.519 --> 00:25:21.740
 Or if I was to go along to your workplace or to your college

00:25:21.740 --> 00:25:26.920
 or to where you interact with others in your social groups

00:25:26.920 --> 00:25:29.920
 and I said, you know, that person's a Christian.

00:25:30.279 --> 00:25:33.600
 And what if the answer would be we saw no difference in that?

00:25:34.759 --> 00:25:37.039
 No, Paul, if we're to take God's word seriously,

00:25:37.200 --> 00:25:39.300
 Paul is saying there is a difference.

00:25:39.880 --> 00:25:42.940
 When we've been captured by his spirit and we've been captured by his truth,

00:25:43.000 --> 00:25:45.300
 then we're going to walk in such a way that commends him.

00:25:45.300 --> 00:25:52.019
 There is going to be something which is deliciously, positively, gloriously different.

00:25:53.080 --> 00:25:56.300
 And we pray that God by his spirit will then have people asking you,

00:25:56.920 --> 00:25:57.940
 what makes you tick?

00:25:58.200 --> 00:25:59.759
 And maybe it's at that point you say,

00:25:59.880 --> 00:26:02.340
 hey, our church is running a life explored course.

00:26:02.560 --> 00:26:03.800
 Why don't you sign up with us?

00:26:04.300 --> 00:26:04.940
 Let's have a look.

00:26:05.019 --> 00:26:09.200
 Let's be able to explain more the wonders of the gospel.

00:26:10.680 --> 00:26:11.300
 Let's pray.

00:26:12.300 --> 00:26:14.380
 Father, we thank you for your word.

00:26:14.460 --> 00:26:16.120
 We thank you that it's such a relevant word.

00:26:16.259 --> 00:26:17.560
 Thank you for its wisdom.

00:26:17.700 --> 00:26:18.860
 Thank you for its power.

00:26:19.500 --> 00:26:22.440
 And would you please apply it to our hearts?

00:26:22.440 --> 00:26:29.120
 Would you please make us to be those who passionately long to be more and more like Jesus Christ,

00:26:29.299 --> 00:26:33.360
 united to one another but different from those who do not follow him?

00:26:34.860 --> 00:26:38.580
 And Lord, may our behavior commend Christ.

00:26:38.720 --> 00:26:43.100
 Lord, we realize this is not a way that we can get to heaven by doing these things.

00:26:43.160 --> 00:26:44.299
 It's only by faith in you.

00:26:44.299 --> 00:26:47.159
 But it's a way that we show that we're on the journey.

00:26:48.659 --> 00:26:50.119
 So have mercy, we pray.

00:26:50.720 --> 00:26:51.759
 In Jesus' name.

00:26:52.059 --> 00:26:52.359
 Amen.