WEBVTT

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 Good morning, everyone. It was about 10 years ago that Alyssa and I spent a couple of months

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 living and working in a church in Nairobi in Kenya. And it made me realize how good

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 Australia is and that it's also not perfect. Nairobi is a wonderful city, but there is

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 some issues with crime that they have, particularly at night. And so if you're out driving at

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 night, which you don't really do too much, if you're driving, you don't stop at stop signs,

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 you don't stop at red lights. You might slow down and look, is anybody coming? And then you go through.

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 There is a problem with carjackings sometimes, so you have your doors locked, you don't stop.

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 And do you know what? It works there, it functions. And then when we came back from being away for a

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 couple of months, at night I was out driving, sitting at a red light, thinking, why does this

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 feel so weird? Oh, that's right, I have to stay here. But there's no one around. This is very strange.

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 And it made me think, okay, this is good. My doors aren't locked. We don't have as much crime. But

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 there's no one around. I kind of felt overly controlled by the government. I felt that there's

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 too much regulation. And it helped me realize that no matter the country we're in, there is always a

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 longing for things to be different, for things to be better. We can long for better health care, for

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 government leadership to be better, to end corruption, for justice to be unbiased and consistent.

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 There's a longing that we have for a new era of rulers and governments to care for people,

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 because we have an uncertainty about the future, particularly as this country has been hit with

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 drought and fires and flood, and now as we've seen the coronavirus spread. We can think that,

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 oh look, our leaders will sort it out, or maybe we just need to vote in new leaders and they will sort

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 things out. We can pin our hopes on the future on humans. But we don't just need a better government.

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 We need a radically new one. We need a whole new era to begin. Not just better countries and

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 leadership, but a whole new kingdom. So today, as we are continuing to go through the Apostles' Creed,

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 we see the new and better kingdom that we already live in. That Jesus, in his resurrection and

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 ascension, has brought in a new era for us. And he is the ruler who won't let us down.

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 So let me pray for us this morning. Heavenly Father, as we continue to look through the Apostles' Creed,

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 this summary of faith, we ask that we would be placing our trust in you.

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 Father, we thank you for governments and particularly good government. But Lord,

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 we thank you so much that your Son is now ruling and reigning. Amen.

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 The first part of the Creed that we are looking at this morning is that we believe that Jesus was

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 raised from the dead on the third day. All four Gospels tell how Jesus died and that he was raised

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 three days later. And they all focus on slightly different aspects. The Gospel of Mark focuses on

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 the empty tomb and the angels' report that Jesus had been raised. Matthew 28 shows a resurrected Jesus.

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 He comes and speaks with the women at the tomb. And then he sends them away to tell his disciples

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 that he's alive. And then Jesus, in Matthew 28, sends his disciples all across the world to spread the

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 good news. The Gospel of Luke, again, shows a slightly different view. It shows the resurrected

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 Jesus speaking with his disciples, eating fish with them, and then how Jesus ascends into heaven.

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 And John shows Jesus appear to his disciples, except for poor old Thomas, who misses out, and then he

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 doubts that Jesus was really alive. And so Jesus appears to him to prove it. I'm sorry if this font

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 is a little bit small, but we're in John chapter 20. A week later, his disciples were in the house again,

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 and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said,

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 Peace be with you. Then he said to Thomas, Put your finger here, see my hand. Reach out your hand and put it

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 in my side. Stop doubting and believe. And Thomas said, My Lord and my God. Jesus told him, Because you have

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 seen me, you have believed. Blessed are all those who have not seen and yet have believed. Thomas has the right

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 response to seeing the resurrected Jesus, my Lord and my God. And the Gospel presents this consistent picture of a

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 resurrected Jesus. He has the right to say, He has the right to say, He has the right to say, He has the right

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 because He really was alive, physically resurrected in body. Thomas could have reached out and touched

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 Him. He ate fish with His disciples. His resurrected body was the same as before and yet somehow new and

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 unique. And what the Gospel writers are doing is they're showing these things because there was, people would put

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 claims to a false resurrection. Just like today, there was myths and stories about people coming back to

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 life. There was, you know, vampires and demons and ghosts and zombies. And that is not Jesus.

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 Zombies and vampires don't eat fish. Ghosts can't be touched. Jesus was fully restored, raised from the dead.

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 And so while the authors of these four Gospels are saying what He was, they're also clearly showing what He was not.

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 It was not fake. It was a real bodily resurrection. In Acts chapter 2, Peter, the apostle, says,

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 God raised Him from the dead, freeing Him from the agony of death because it was impossible for death to keep its hold on

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 Him. Death couldn't hold Him. He was perfect and innocent. He did not deserve death. And Pilate, as we saw last week,

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 declared Him innocent. He was right to do so. And then later in Acts, again, when Peter is sharing the Gospel

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 with the Gentiles, he said, we are witnesses of everything He did in the country of the Jews and in Jerusalem.

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 They killed Him by hanging Him on a cross, but God raised Him from the dead on the third day and caused Him to be seen.

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 He was not seen by all the people, but by witnesses whom God had already chosen, by us who ate and drank with Him

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 after He rose from the dead. Jesus, His death on the cross alone is not sufficient to deal with our sin.

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 He had to rise. He had to rise. And in His resurrection, He secures forgiveness.

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 His resurrection gives us assurance that we too will be raised. It's God's big stamp of approval on...

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 There's some batteries there. It's God's big stamp of approval on Jesus' life and that His death was not wasted.

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 It's the certificate of authenticity to prove its value. It's the signature on the check, if you still use checks,

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 to show that it had currency at the bank. Paul describes Jesus' resurrection in Colossians 1 as the firstborn from the dead.

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 And so we have a wonderful joy in the era that we now live in.

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 Jesus has brought us into a new age, into a new kingdom.

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 With Jesus' resurrection from the dead, we live in a new time.

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 We live in a time where dead people come back to life.

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 Death is temporary.

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 Jesus is the first one to come back to life from the dead.

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 And so will all who repent and believe.

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 Do you remember when the internet first came in?

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 Might be showing your age a little bit.

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 There's some young people over here who probably weren't alive when the internet first came in.

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 Over the last 20 years, the internet, the technology age that we are in,

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 has radically changed how we do everything in life.

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 The way we buy food, the way we buy clothes, the way we just book hotels,

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 and just generally are humans.

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 Alyssa was watching the movie You've Got Mail the other night.

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 And somebody said, oh, I couldn't get online.

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 And it was really frustrating.

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 And I'm like, just that concept of being online, it doesn't exist anymore.

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 We're just always online.

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 And so we've entered this new age, but that is not nearly as significant as the new era that Jesus brought in when he was raised from the dead.

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 Jesus, in his resurrection, has changed the very way the whole universe functions.

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 The very nature of the universe is different because now the dead come back to life.

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 God placed his seal of approval on Jesus.

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 He has ensured us forgiveness of sins.

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 And we now live in a kingdom where dead people come back to life.

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 There's only been one who has done that permanently.

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 But he is the firstborn of the dead.

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 And that is the hope that we live in.

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 We don't hope that the next piece of technology will fix all of our lives.

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 We hope in the resurrection.

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 I still feel relatively young.

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 And I have a young man mindset about the way my body heals itself.

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 It'll heal itself.

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 Give it a bit of time.

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 If I do these right exercises, everything will be fine.

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 I'll get stronger.

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 And you know what?

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 I might even get better than before.

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 But as I gracefully age into my mid-30s,

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 I'm realizing that maybe it won't all get better.

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 I've noticed that if I stand the wrong way for too long,

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 it hurts to walk.

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 So I'll be standing just over here at the crossing,

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 waiting for the lights to change.

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 And I've got a dodgy hip.

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 And what it means is that when the lights change,

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 I think I can just start walking and cross the road.

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 And then all of a sudden I'm hobbling.

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 And I have to do this awkward hobble run to get across the road

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 before the cars are trying to hit me and make things even worse.

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 The hope for my body is not that it will get better.

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 It might get better.

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 But the joy of the gospel is that it is fixed.

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 My hope for my body is to come in the resurrection.

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 Because the kingdom that Jesus has brought in

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 is far better than any era that can come in now.

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 The Industrial Revolution,

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 the technology age that we can come in,

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 whatever age comes next,

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 the one Jesus brought in is better.

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 Because we are guaranteed perfect bodies.

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 Because he has defeated death.

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 The second part of the creed today is that Jesus,

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 raised from the dead,

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 ascended into heaven,

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 and is now seated at the right hand of the Father.

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 We see Jesus' reign in his kingdom.

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 And Paul, when speaking about God's power,

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 said in Ephesians 1,

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 that power is the same as the mighty strength he exerted

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 when he raised Christ from the dead.

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 And seated him at his right hand in the heavenly realms,

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 far above all rule and authority,

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 power and dominion,

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 and every name that is invoked,

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 not only in the present age,

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 but also in the one to come.

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 And God placed all things under his feet

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 and appointed him to be head over everything for the church,

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 which is his body,

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 the fullness of him who fills everything in every way.

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 And in Philippians 2,

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 God exalted him to the highest place,

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 and gave him the name that is above every name,

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 that at the name of Jesus,

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 every knee should bow,

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 in heaven and on earth and unto the earth,

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 and every tongue confess,

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 and acknowledge that Jesus Christ is Lord,

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 to the glory of God the Father.

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 Jesus is at the top of every hierarchy.

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 He is so high,

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 that even just at the very mention of his name,

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 Philippians says,

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 every knee shall bow,

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 just at the mention of his name.

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 We've had Steve back in the office this week.

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 It's been wonderful.

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 It's been wonderful to have you back, brother.

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 And,

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 now he's not Jesus,

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 but when he came back,

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 when he,

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 you know,

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 walked through the doors,

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 we were all standing up.

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 We were all acknowledging

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 that,

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 you know,

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 our brother is here,

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 our leader is here,

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 and at that point,

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 there were still hugs and handshakes,

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 because we've missed him.

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 We all stood up and took notice at his return.

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 There was a response.

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 But when Jesus returns,

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 every person will acknowledge him,

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 regardless of culture or ethnicity,

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 position or preference.

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 The ascension of Jesus here is a,

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 it's a royal coronation.

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 Now,

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 I wasn't around for Queen Elizabeth's coronation.

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 You can tell me stories of it later,

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 if you like.

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 But imagine,

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 if Prince Charles becomes king,

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 imagine what his coronation will be like.

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 There will be a massive ceremony,

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 where representatives from all of the Commonwealth,

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 come and acknowledge that he sits on the throne.

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 Jesus has ascended to a throne much bigger,

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 much grander,

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 and much more powerful.

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 Not only will all people bow to him,

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 but the very heavens,

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 and the planets,

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 and the earth will too.

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 The sun,

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 and the stars,

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 and the planets will all bow

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 before Jesus.

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 And whilst he said on the cross,

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 it is finished.

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 His work of salvation is finished.

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 But Jesus continues to work even now.

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 Not saving,

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 because he has saved,

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 but he is reigning,

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 as the king of the universe.

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 Hebrews 1 says,

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 after he had provided purification for sins,

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 he sat down,

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 at the right hand,

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 of the majesty in heaven.

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 He is sat down,

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 not like falling,

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 this is what I do,

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 I fall into the couch at the end of the day,

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 exhausted.

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 But he sat down,

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 into a position of power,

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 and responsibility,

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 and authority.

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 He rules,

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 and leads,

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 the created universe.

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 And as he reigns,

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 he is also interceding for us.

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 Romans 8 says,

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 that he is at the right hand of God,

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 interceding for us.

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 And Hebrews 7 says,

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 that he lives to intercede for us.

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 He is still working for us.

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 It is as if he is pointing out to God,

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 these ones.

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 These ones,

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 I died for.

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 Those in Chatswood,

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 who doubt how much I love them.

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 Who are filled with anxiety,

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 and fear,

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 and who attempted to make gods,

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 out of other things.

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 Those little ones are mine.

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 And Jesus does that now,

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 for all who follow him.

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 Jesus' ascension to this throne,

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 of heaven,

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 has brought in a new kingdom.

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 We not only live in an era,

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 where dead people come back to life,

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 but Jesus sits on the throne.

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 He has crushed death.

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 He has taken on our sins.

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 And God's new creation,

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 is pushing into this one.

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 Because Jesus rules,

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 and reigns over this universe.

00:16:43.399 --> 00:16:45.679
 At the moment,

00:16:46.079 --> 00:16:47.459
 throughout the world,

00:16:47.600 --> 00:16:50.699
 there is a fair amount of political instability.

00:16:51.860 --> 00:16:53.159
 And we can fill this pool that,

00:16:53.620 --> 00:16:55.399
 if only the government would be better.

00:16:56.220 --> 00:16:57.259
 If only they were better.

00:16:58.259 --> 00:17:00.340
 If only we elected the right government,

00:17:00.939 --> 00:17:01.819
 all would be well.

00:17:02.679 --> 00:17:04.339
 Maybe they'll bring in good policy,

00:17:04.460 --> 00:17:05.220
 to help people,

00:17:05.420 --> 00:17:07.240
 to spend tax dollars in the right way,

00:17:07.240 --> 00:17:08.319
 and to end corruption.

00:17:08.319 --> 00:17:10.379
 Now,

00:17:10.379 --> 00:17:10.939
 it's been interesting,

00:17:11.200 --> 00:17:13.720
 watching a little bit of the US politics,

00:17:14.099 --> 00:17:16.339
 as they ramp up for the next election.

00:17:17.139 --> 00:17:19.299
 There is this tangible yearning,

00:17:19.599 --> 00:17:20.700
 that people have.

00:17:21.659 --> 00:17:23.379
 They want good government.

00:17:25.079 --> 00:17:26.359
 It's true in schools,

00:17:26.460 --> 00:17:27.399
 we want good leaders.

00:17:27.859 --> 00:17:29.200
 It's true in our workplaces,

00:17:29.339 --> 00:17:31.379
 we want our bosses,

00:17:31.599 --> 00:17:33.619
 and the people who run our organizations,

00:17:34.179 --> 00:17:35.539
 to be good.

00:17:35.539 --> 00:17:37.159
 To make good decisions.

00:17:38.480 --> 00:17:39.500
 But if we place,

00:17:39.839 --> 00:17:41.039
 all our hope,

00:17:41.940 --> 00:17:43.420
 on whoever wins the next election,

00:17:43.579 --> 00:17:44.980
 even if they are great,

00:17:45.379 --> 00:17:46.819
 we will be let down.

00:17:48.159 --> 00:17:48.940
 I've heard of,

00:17:49.159 --> 00:17:50.720
 people's dissatisfaction,

00:17:50.879 --> 00:17:52.879
 with the current leadership of China.

00:17:53.960 --> 00:17:55.779
 Why didn't you tell us,

00:17:55.859 --> 00:17:57.559
 that the coronavirus was so bad,

00:17:57.659 --> 00:17:58.359
 back in January?

00:17:59.119 --> 00:18:00.940
 Why was there a two week gap,

00:18:01.339 --> 00:18:03.440
 between telling the US,

00:18:03.440 --> 00:18:04.759
 that it was spreading,

00:18:04.759 --> 00:18:06.359
 and telling your own people?

00:18:08.119 --> 00:18:09.980
 Many people in Australia,

00:18:10.079 --> 00:18:10.940
 are questioning the government,

00:18:11.480 --> 00:18:12.319
 even though the government,

00:18:12.319 --> 00:18:13.259
 has been working,

00:18:13.400 --> 00:18:14.379
 there's still the question of,

00:18:14.599 --> 00:18:15.579
 what have you been doing,

00:18:16.000 --> 00:18:17.000
 in the midst of drought,

00:18:17.259 --> 00:18:17.799
 and fires,

00:18:17.920 --> 00:18:18.400
 and floods,

00:18:18.500 --> 00:18:19.299
 and now the coronavirus?

00:18:20.759 --> 00:18:21.599
 We don't want,

00:18:21.599 --> 00:18:23.619
 rulers who play political games,

00:18:24.259 --> 00:18:25.400
 but instead help,

00:18:25.759 --> 00:18:26.700
 to protect lives,

00:18:26.819 --> 00:18:27.640
 and guide the country.

00:18:28.799 --> 00:18:29.940
 But if we keep,

00:18:30.099 --> 00:18:30.799
 looking for,

00:18:31.079 --> 00:18:31.759
 our happiness,

00:18:32.039 --> 00:18:32.900
 and our satisfaction,

00:18:32.900 --> 00:18:34.100
 in the future,

00:18:34.100 --> 00:18:35.259
 from our governments,

00:18:36.040 --> 00:18:37.540
 will always be let down.

00:18:38.920 --> 00:18:39.840
 Jesus is,

00:18:39.840 --> 00:18:40.380
 the good,

00:18:40.380 --> 00:18:41.440
 governor,

00:18:41.700 --> 00:18:42.120
 he is,

00:18:42.280 --> 00:18:43.240
 not only sitting,

00:18:43.460 --> 00:18:44.300
 in the seat of power,

00:18:44.380 --> 00:18:45.240
 but he also has,

00:18:45.360 --> 00:18:47.000
 all power to rule,

00:18:47.640 --> 00:18:49.040
 and he does,

00:18:49.259 --> 00:18:49.640
 what is good,

00:18:49.740 --> 00:18:50.300
 for his people.

00:18:51.680 --> 00:18:52.560
 So we believe,

00:18:52.640 --> 00:18:53.040
 in a Jesus,

00:18:53.220 --> 00:18:53.580
 who was,

00:18:53.740 --> 00:18:55.040
 raised from the dead,

00:18:55.660 --> 00:18:56.360
 who ascended,

00:18:56.360 --> 00:18:56.900
 into heaven,

00:18:57.000 --> 00:18:57.820
 and now sits,

00:18:58.100 --> 00:18:58.940
 at the right hand,

00:18:58.980 --> 00:18:59.519
 of the father,

00:18:59.519 --> 00:19:01.039
 and from there,

00:19:01.119 --> 00:19:01.819
 he will come,

00:19:01.980 --> 00:19:03.019
 to judge the living,

00:19:03.099 --> 00:19:03.500
 and the dead.

00:19:04.139 --> 00:19:05.460
 So Jesus's kingdom,

00:19:05.639 --> 00:19:06.579
 is going to come.

00:19:07.720 --> 00:19:08.599
 Jesus will return.

00:19:09.720 --> 00:19:10.859
 And his second coming,

00:19:10.920 --> 00:19:11.779
 will be different,

00:19:11.920 --> 00:19:12.519
 to the first.

00:19:13.639 --> 00:19:14.799
 When Jesus first came,

00:19:14.900 --> 00:19:16.119
 he came as a baby,

00:19:16.879 --> 00:19:18.420
 he took on humility,

00:19:18.599 --> 00:19:19.440
 he learned,

00:19:19.440 --> 00:19:20.859
 obedience to God,

00:19:21.700 --> 00:19:22.500
 and he came,

00:19:22.500 --> 00:19:23.759
 to point to God,

00:19:24.119 --> 00:19:25.180
 and to be crucified,

00:19:26.400 --> 00:19:26.819
 raised,

00:19:27.019 --> 00:19:27.379
 to ascend,

00:19:27.480 --> 00:19:27.940
 to a throne.

00:19:28.920 --> 00:19:29.759
 But now,

00:19:29.920 --> 00:19:30.779
 in that power,

00:19:31.740 --> 00:19:32.759
 when he returns,

00:19:32.900 --> 00:19:33.799
 we will see him,

00:19:34.100 --> 00:19:34.539
 coming,

00:19:34.779 --> 00:19:35.840
 in all his power,

00:19:35.960 --> 00:19:36.500
 and authority.

00:19:37.180 --> 00:19:38.080
 It's the two sides,

00:19:38.120 --> 00:19:38.920
 of the same coin.

00:19:39.100 --> 00:19:40.059
 It's like how,

00:19:40.100 --> 00:19:40.779
 a mother can be,

00:19:40.840 --> 00:19:41.480
 compassionate,

00:19:41.779 --> 00:19:43.059
 and caring for her child,

00:19:43.240 --> 00:19:44.100
 but also,

00:19:44.740 --> 00:19:45.779
 lift a car,

00:19:46.240 --> 00:19:47.279
 or fight off,

00:19:47.340 --> 00:19:47.900
 an enemy,

00:19:48.100 --> 00:19:49.279
 for the sake of her child.

00:19:50.759 --> 00:19:51.799
 Revelation 19,

00:19:52.019 --> 00:19:53.000
 paints this picture,

00:19:53.279 --> 00:19:53.980
 of Jesus,

00:19:54.220 --> 00:19:54.840
 coming back,

00:19:54.960 --> 00:19:55.920
 to fight for his people.

00:19:56.860 --> 00:19:57.200
 It says,

00:19:57.200 --> 00:19:58.059
 I saw,

00:19:58.160 --> 00:19:59.100
 this is John speaking,

00:19:59.200 --> 00:20:00.500
 I saw heaven standing open,

00:20:00.779 --> 00:20:01.740
 and there before me,

00:20:01.779 --> 00:20:02.819
 was a white horse,

00:20:02.840 --> 00:20:03.460
 whose rider,

00:20:03.600 --> 00:20:04.519
 is called Faithful,

00:20:04.640 --> 00:20:05.259
 and True.

00:20:05.900 --> 00:20:06.600
 With justice,

00:20:06.720 --> 00:20:07.279
 he judges,

00:20:07.480 --> 00:20:08.400
 and wages war,

00:20:08.620 --> 00:20:09.480
 his eyes,

00:20:09.539 --> 00:20:10.940
 are like blazing fire,

00:20:11.500 --> 00:20:12.559
 and on his head,

00:20:12.640 --> 00:20:13.819
 are many crowns.

00:20:14.259 --> 00:20:15.140
 He has a name,

00:20:15.140 --> 00:20:15.700
 written on him,

00:20:15.779 --> 00:20:16.620
 that no one knows,

00:20:16.700 --> 00:20:17.420
 but he himself.

00:20:17.620 --> 00:20:18.380
 He is dressed,

00:20:18.580 --> 00:20:19.100
 in a robe,

00:20:19.480 --> 00:20:20.400
 dipped in blood,

00:20:20.660 --> 00:20:21.319
 and his name,

00:20:21.380 --> 00:20:22.360
 is the word of God.

00:20:22.559 --> 00:20:23.620
 The armies of heaven,

00:20:23.720 --> 00:20:24.600
 were following him,

00:20:25.440 --> 00:20:26.680
 riding on white horses,

00:20:26.680 --> 00:20:28.140
 and dressed in fine linen,

00:20:28.360 --> 00:20:29.220
 white and clean.

00:20:29.779 --> 00:20:30.860
 Coming out of his mouth,

00:20:30.940 --> 00:20:32.180
 is a sharp sword,

00:20:32.580 --> 00:20:33.900
 with which to strike down,

00:20:33.940 --> 00:20:34.400
 the nations.

00:20:34.519 --> 00:20:35.519
 He will rule them,

00:20:35.720 --> 00:20:37.180
 with an iron scepter.

00:20:38.640 --> 00:20:40.259
 He treads the wine presses,

00:20:40.259 --> 00:20:41.100
 of the fury,

00:20:41.220 --> 00:20:41.960
 of the wrath,

00:20:42.019 --> 00:20:43.140
 of God Almighty.

00:20:43.460 --> 00:20:44.620
 And on his robe,

00:20:44.680 --> 00:20:45.380
 and on his thigh,

00:20:45.440 --> 00:20:46.680
 he has a name written on it,

00:20:47.320 --> 00:20:48.140
 King of Kings,

00:20:48.460 --> 00:20:49.539
 and Lord of Lords.

00:20:50.460 --> 00:20:51.420
 This is Jesus,

00:20:51.580 --> 00:20:52.920
 in all his splendor.

00:20:52.920 --> 00:20:55.180
 A sword coming out,

00:20:55.180 --> 00:20:55.840
 of his mouth,

00:20:56.100 --> 00:20:57.140
 an iron scepter,

00:20:57.240 --> 00:20:57.920
 in the other hand,

00:20:58.160 --> 00:20:59.000
 leading an army,

00:20:59.300 --> 00:21:00.700
 to pour out God's wrath,

00:21:00.960 --> 00:21:02.539
 on those who are his enemies.

00:21:04.300 --> 00:21:05.519
 And when he comes,

00:21:06.460 --> 00:21:08.180
 he comes to judge.

00:21:08.700 --> 00:21:09.860
 Matthew 25 says,

00:21:10.019 --> 00:21:11.180
 that when the Son of Man,

00:21:11.300 --> 00:21:12.400
 comes in his glory,

00:21:13.120 --> 00:21:14.300
 and all the angels with him,

00:21:14.360 --> 00:21:15.120
 he will sit,

00:21:15.380 --> 00:21:16.700
 on his glorious throne.

00:21:17.800 --> 00:21:18.560
 All the nations,

00:21:18.560 --> 00:21:19.840
 will be gathered before him,

00:21:19.839 --> 00:21:21.439
 and he will separate,

00:21:21.720 --> 00:21:22.199
 the people,

00:21:22.599 --> 00:21:23.399
 one from another.

00:21:23.679 --> 00:21:24.439
 As a shepherd,

00:21:24.619 --> 00:21:25.740
 separates the sheep,

00:21:25.859 --> 00:21:26.720
 from the goats.

00:21:27.539 --> 00:21:28.379
 He will put the sheep,

00:21:28.459 --> 00:21:28.939
 on his right,

00:21:29.359 --> 00:21:29.919
 and the goats,

00:21:30.059 --> 00:21:30.740
 on his left.

00:21:32.199 --> 00:21:32.839
 His judgment,

00:21:33.799 --> 00:21:34.359
 looks like,

00:21:34.519 --> 00:21:35.539
 separating the sheep,

00:21:35.659 --> 00:21:36.679
 who love him,

00:21:36.779 --> 00:21:38.559
 who follow his voice,

00:21:39.740 --> 00:21:40.319
 separating them,

00:21:40.399 --> 00:21:41.220
 to eternal joy.

00:21:41.819 --> 00:21:42.699
 And he separates,

00:21:42.699 --> 00:21:43.299
 the goats,

00:21:43.799 --> 00:21:44.639
 who don't listen,

00:21:44.639 --> 00:21:45.099
 to his voice,

00:21:45.159 --> 00:21:46.240
 who don't follow him,

00:21:46.519 --> 00:21:47.459
 and who destroy,

00:21:47.699 --> 00:21:48.240
 and damage.

00:21:48.459 --> 00:21:49.379
 And they get separated,

00:21:49.380 --> 00:21:50.180
 to eternal,

00:21:50.880 --> 00:21:51.800
 everlasting torment.

00:21:53.260 --> 00:21:54.260
 This judgment,

00:21:54.400 --> 00:21:55.120
 is coming.

00:21:57.240 --> 00:21:58.480
 Paul said in Philippians 2,

00:21:58.560 --> 00:21:59.920
 that every knee,

00:22:00.060 --> 00:22:00.680
 shall bow.

00:22:02.160 --> 00:22:02.920
 The kingdom,

00:22:03.140 --> 00:22:03.680
 that Jesus,

00:22:03.900 --> 00:22:04.760
 has brought in,

00:22:05.420 --> 00:22:06.200
 sees dead people,

00:22:06.300 --> 00:22:06.880
 come alive.

00:22:07.060 --> 00:22:08.020
 It has,

00:22:08.100 --> 00:22:09.620
 an all powerful king,

00:22:10.580 --> 00:22:11.400
 and his kingdom,

00:22:11.400 --> 00:22:13.360
 is only for those,

00:22:13.360 --> 00:22:14.720
 who follow this king.

00:22:15.900 --> 00:22:16.620
 It's easy,

00:22:16.700 --> 00:22:17.220
 to be fearful,

00:22:17.460 --> 00:22:17.980
 of this day.

00:22:17.980 --> 00:22:20.460
 The prophet Joel,

00:22:20.519 --> 00:22:21.019
 describes it,

00:22:21.079 --> 00:22:21.559
 as the great,

00:22:21.640 --> 00:22:22.579
 and terrible day,

00:22:22.579 --> 00:22:23.180
 of the Lord.

00:22:23.519 --> 00:22:25.440
 But the reassuring,

00:22:25.440 --> 00:22:26.620
 thing about this day,

00:22:27.360 --> 00:22:28.200
 is not the judgment,

00:22:28.599 --> 00:22:29.440
 it's the judgment,

00:22:29.539 --> 00:22:30.559
 is not from a human judge.

00:22:31.480 --> 00:22:32.319
 The reassuring thing,

00:22:32.440 --> 00:22:33.059
 is that the judgment,

00:22:33.059 --> 00:22:33.839
 doesn't come from,

00:22:33.880 --> 00:22:34.519
 a human judge.

00:22:35.059 --> 00:22:35.480
 Judgment,

00:22:35.480 --> 00:22:36.640
 is not going to be biased.

00:22:37.180 --> 00:22:37.579
 This judgment,

00:22:37.579 --> 00:22:38.180
 can't be,

00:22:38.259 --> 00:22:39.140
 bought out.

00:22:40.360 --> 00:22:40.920
 Jesus,

00:22:41.440 --> 00:22:42.000
 would judge,

00:22:42.059 --> 00:22:42.680
 with justice.

00:22:43.160 --> 00:22:43.700
 The king,

00:22:43.779 --> 00:22:44.339
 who is coming,

00:22:44.460 --> 00:22:44.860
 to judge,

00:22:44.960 --> 00:22:45.920
 is the same one,

00:22:45.920 --> 00:22:46.660
 who died,

00:22:46.759 --> 00:22:47.380
 for the guilty.

00:22:48.759 --> 00:22:49.779
 What human judge,

00:22:49.800 --> 00:22:50.580
 has done that?

00:22:50.840 --> 00:22:51.660
 What human judge,

00:22:51.700 --> 00:22:52.920
 has gotten out of their,

00:22:53.080 --> 00:22:54.200
 seat of judgment,

00:22:54.519 --> 00:22:55.279
 and power,

00:22:55.580 --> 00:22:56.180
 and taken,

00:22:56.480 --> 00:22:57.160
 the place,

00:22:57.380 --> 00:22:58.100
 of the condemned?

00:22:59.779 --> 00:23:00.220
 Jesus,

00:23:00.460 --> 00:23:01.360
 is the king,

00:23:01.440 --> 00:23:01.960
 and judge,

00:23:02.019 --> 00:23:02.860
 that we can trust,

00:23:03.860 --> 00:23:04.920
 because we long,

00:23:05.080 --> 00:23:06.140
 for his good judgment.

00:23:07.200 --> 00:23:08.180
 Rather than being,

00:23:08.360 --> 00:23:08.660
 fearful,

00:23:08.660 --> 00:23:09.680
 of this judgment,

00:23:10.880 --> 00:23:11.980
 it's a wonderful joy,

00:23:12.080 --> 00:23:12.779
 that we can draw,

00:23:12.880 --> 00:23:13.480
 near to him.

00:23:13.480 --> 00:23:16.059
 There are plenty,

00:23:16.059 --> 00:23:16.860
 of goats,

00:23:17.360 --> 00:23:18.640
 who destroy people,

00:23:18.759 --> 00:23:19.620
 only for themselves.

00:23:20.799 --> 00:23:21.460
 This is our,

00:23:21.660 --> 00:23:23.000
 natural position,

00:23:23.360 --> 00:23:24.140
 without God.

00:23:24.920 --> 00:23:26.200
 To do what a goat does,

00:23:26.299 --> 00:23:27.180
 which is to tear,

00:23:27.480 --> 00:23:28.019
 and destroy,

00:23:28.539 --> 00:23:29.200
 and to rip it,

00:23:29.319 --> 00:23:30.180
 everything in sight,

00:23:30.460 --> 00:23:31.220
 until it's gone.

00:23:32.759 --> 00:23:33.700
 In this life,

00:23:33.779 --> 00:23:34.500
 many people seem,

00:23:34.579 --> 00:23:35.400
 to escape judgment,

00:23:35.539 --> 00:23:36.360
 for the most heinous,

00:23:36.400 --> 00:23:36.900
 of crimes.

00:23:37.860 --> 00:23:38.960
 But we are promised,

00:23:39.200 --> 00:23:39.720
 that there is,

00:23:39.799 --> 00:23:40.980
 a powerful king,

00:23:41.660 --> 00:23:42.319
 who will come,

00:23:42.440 --> 00:23:43.259
 to make things right.

00:23:44.400 --> 00:23:45.019
 But it's also,

00:23:45.140 --> 00:23:45.519
 a reminder,

00:23:45.519 --> 00:23:46.220
 that this world,

00:23:46.319 --> 00:23:47.539
 has an expiry date.

00:23:48.339 --> 00:23:48.880
 We're not sure,

00:23:48.960 --> 00:23:50.019
 when it's going to end.

00:23:50.240 --> 00:23:51.259
 We can't do,

00:23:51.339 --> 00:23:52.500
 what we do with a milk carton,

00:23:52.579 --> 00:23:53.220
 and give it a sniff,

00:23:53.620 --> 00:23:54.059
 and check,

00:23:54.180 --> 00:23:55.279
 whether your expiry date's right,

00:23:55.339 --> 00:23:56.259
 or whether it's still okay.

00:23:58.019 --> 00:23:59.079
 We don't know,

00:23:59.079 --> 00:24:00.579
 when the end is coming,

00:24:00.680 --> 00:24:01.539
 but there is,

00:24:02.180 --> 00:24:02.960
 judgment coming.

00:24:03.960 --> 00:24:05.000
 And this should spur us,

00:24:05.059 --> 00:24:06.559
 to speak loving words,

00:24:06.680 --> 00:24:07.519
 to our friends,

00:24:07.640 --> 00:24:08.240
 our family,

00:24:08.360 --> 00:24:09.460
 who don't know Jesus.

00:24:11.099 --> 00:24:12.079
 Easter is coming,

00:24:12.079 --> 00:24:13.599
 it's in a matter of weeks.

00:24:14.079 --> 00:24:14.559
 The eggs have been,

00:24:14.639 --> 00:24:15.039
 on the shelves,

00:24:15.159 --> 00:24:15.819
 for two months,

00:24:15.879 --> 00:24:16.579
 so that must mean,

00:24:16.659 --> 00:24:17.460
 it's around the corner,

00:24:17.539 --> 00:24:18.099
 anytime soon.

00:24:18.819 --> 00:24:19.960
 I think I've eaten my weight,

00:24:20.039 --> 00:24:21.000
 in hot cross buns already,

00:24:21.579 --> 00:24:22.480
 and Easter's not for a month.

00:24:23.819 --> 00:24:24.240
 And Easter,

00:24:24.319 --> 00:24:25.339
 is a wonderful time,

00:24:25.419 --> 00:24:26.099
 to remind people,

00:24:26.199 --> 00:24:27.759
 to start the conversation,

00:24:28.220 --> 00:24:29.299
 that there is a God,

00:24:29.740 --> 00:24:30.339
 who would do,

00:24:30.480 --> 00:24:31.759
 all that is necessary,

00:24:32.240 --> 00:24:32.879
 to guarantee,

00:24:33.119 --> 00:24:33.519
 a future,

00:24:33.939 --> 00:24:34.480
 for people.

00:24:35.419 --> 00:24:35.859
 Especially,

00:24:36.359 --> 00:24:37.159
 when we are,

00:24:37.160 --> 00:24:37.779
 in a time,

00:24:37.779 --> 00:24:38.680
 of doubt,

00:24:39.240 --> 00:24:40.019
 and fear,

00:24:40.180 --> 00:24:40.900
 and anxiety,

00:24:41.019 --> 00:24:42.340
 about what will happen tomorrow.

00:24:43.700 --> 00:24:44.519
 We believe,

00:24:44.640 --> 00:24:45.120
 in a Jesus,

00:24:45.300 --> 00:24:46.040
 who was raised,

00:24:46.140 --> 00:24:46.640
 from the dead,

00:24:47.220 --> 00:24:47.620
 ascended,

00:24:47.779 --> 00:24:48.840
 to the greatest throne,

00:24:49.279 --> 00:24:50.360
 and he will come back,

00:24:50.500 --> 00:24:51.019
 to judge.

00:24:52.180 --> 00:24:53.400
 Jesus has brought in,

00:24:53.480 --> 00:24:54.240
 a new kingdom,

00:24:54.360 --> 00:24:54.900
 a new era,

00:24:55.259 --> 00:24:55.880
 a time of,

00:24:56.000 --> 00:24:57.040
 wonderful blessing,

00:24:57.120 --> 00:24:57.840
 before God.

00:24:58.279 --> 00:24:58.800
 A time,

00:24:58.840 --> 00:24:59.560
 where we have an assurance,

00:24:59.720 --> 00:25:00.320
 that the dead,

00:25:00.400 --> 00:25:01.259
 will rise,

00:25:01.640 --> 00:25:02.720
 where the one,

00:25:02.800 --> 00:25:03.700
 who showed his love,

00:25:03.759 --> 00:25:04.500
 on the cross,

00:25:05.300 --> 00:25:06.060
 is now the Lord,

00:25:06.059 --> 00:25:06.859
 of all the universe.

00:25:07.659 --> 00:25:08.599
 And that loving Lord,

00:25:08.639 --> 00:25:09.599
 will come to judge.

00:25:10.799 --> 00:25:12.019
 No government,

00:25:12.460 --> 00:25:13.319
 or leader,

00:25:13.720 --> 00:25:15.200
 can fill our yearning,

00:25:15.879 --> 00:25:16.839
 for the good,

00:25:16.980 --> 00:25:18.220
 and sacrificial ruler.

00:25:19.099 --> 00:25:20.220
 No health fix,

00:25:20.379 --> 00:25:22.359
 no health solution,

00:25:22.599 --> 00:25:23.379
 not even a cure,

00:25:23.480 --> 00:25:24.299
 for coronavirus,

00:25:24.779 --> 00:25:25.839
 is going to fix,

00:25:25.839 --> 00:25:26.740
 our anxiety,

00:25:26.740 --> 00:25:27.759
 about the future.

00:25:29.460 --> 00:25:30.579
 No justice system,

00:25:30.579 --> 00:25:31.259
 will ever deal,

00:25:31.259 --> 00:25:32.139
 with all of those,

00:25:32.220 --> 00:25:33.220
 who deserve to be punished.

00:25:33.599 --> 00:25:34.440
 It is only,

00:25:34.440 --> 00:25:36.220
 the ascended Jesus,

00:25:36.420 --> 00:25:37.100
 who will do that,

00:25:37.680 --> 00:25:39.080
 sitting on his throne,

00:25:39.660 --> 00:25:40.559
 waiting to return,

00:25:40.660 --> 00:25:41.320
 to bring us home.

00:25:41.960 --> 00:25:42.500
 Let me pray.