WEBVTT

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 2 Samuel chapter 22.

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 I'm going to read the whole chapter for us this morning.

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 David sang to the Lord the words of this song

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 when the Lord delivered him from the hand of all his enemies

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 and from the hand of Saul.

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 He said,

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 The Lord is my rock, my fortress and my deliverer.

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 My God is my rock in whom I take refuge.

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 My shield and the horn of my salvation.

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 He is my stronghold, my refuge and my savior.

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 From violent people you save me.

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 I call to the Lord who is worthy of praise

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 and have been saved from my enemies.

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 The waves of death swirled about me.

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 The torrents of destruction overwhelmed me.

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 The cords of the grave coiled around me.

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 The snares of death confronted me.

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 In my distress, I call to the Lord.

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 I called out to my God.

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 From his temple he heard my voice.

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 My cry came to his ears.

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 The earth trembled and quaked.

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 The foundations of the heavens shook.

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 They trembled because he was angry.

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 Smoke rose from his nostrils.

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 Consuming fire came from his mouth.

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 Burning coals blazed out of it.

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 He parted the heavens and came down.

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 Dark clouds were under his feet.

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 He mounted the cherubim and flew.

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 He soared on the wings of the wind.

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 He made darkness his canopy around him.

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 The dark rain clouds of the sky.

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 Out of the brightness of his presence, bolts of lightning blazed forth.

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 The Lord thundered from heaven.

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 The voice of the Most High resounded.

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 He shot his arrows and scattered the enemy.

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 With great bolts of lightning he routed them.

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 The valleys of the sea were exposed.

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 And the foundations of the earth laid bare.

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 At the rebuke of the Lord.

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 At the blast of breath from his nostrils.

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 He reached down from on high and took hold of me.

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 He drew me out of deep waters.

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 He rescued me from my powerful enemy.

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 From my foes who were too strong for me.

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 They confronted me in the day of my disaster.

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 But the Lord was my support.

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 He brought me out into a spacious place.

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 He rescued me because he delighted in me.

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 The Lord has dealt with me according to my righteousness.

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 According to the cleanness of my hands he has rewarded me.

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 For I have kept the ways of the Lord.

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 I am not guilty of turning from my God.

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 All his laws are before me.

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 I have not turned away from his decrees.

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 I have been blameless before him and have kept myself from sin.

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 The Lord has rewarded me according to my righteousness.

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 According to the cleanness.

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 To my cleanness in his sight.

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 To the faithful you show yourself faithful.

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 To the blameless you show yourself blameless.

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 To the pure you show yourself pure.

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 But to the devious you show yourself shrewd.

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 You save the humble but your eyes are on the haughty to bring them low.

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 You Lord are my lamp.

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 The Lord turns my darkness into light.

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 With your help I can advance against a troop.

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 With my God I can scale a wall.

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 As for God his way is perfect.

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 The Lord's word is flawless.

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 He shields all who take refuge in him.

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 For who is a God besides the Lord?

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 And who is the rock except our God?

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 It is God who arms me with strength and keeps my way secure.

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 He makes my feet like the feet of a deer.

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 He causes me to stand on the heights.

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 He trains my hands for battle.

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 My arms can bend a bow of bronze.

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 You make your saving help my shield.

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 Your help has made me great.

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 You provided a broad path for my feet.

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 So that my ankles do not give way.

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 I pursued my enemies and crushed them.

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 I did not turn back till they were destroyed.

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 I crushed them completely and they could not rise.

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 They fell beneath my feet.

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 You armed me with strength for battle.

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 You humbled my adversaries before me.

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 You made my enemies turn their backs in flight.

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 And I destroyed my foes.

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 They cried for help but there was no one to save them.

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 To the Lord but he did not answer.

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 I beat them as fine as the dust of the earth.

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 I pounded and trampled them like mud in the streets.

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 You have delivered me from the attacks of the peoples.

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 You have preserved me as the head of nations.

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 People I did not know now serve me.

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 Foreigners cower before me.

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 As soon as they hear of me they obey me.

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 They lose all heart.

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 They come trembling from their strongholds.

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 The Lord lives.

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 Praise be to my rock.

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 Exalted be my God.

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 The rock my saviour.

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 He is the God who avenges me.

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 Who puts the nations under me.

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 Who sets me free from my enemies.

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 You exalted me from my foes.

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 From a violent man you rescued me.

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 Therefore I will praise you Lord among the nations.

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 I will sing the praises of your name.

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 He gives his king great victories.

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 He shows unfailing kindness to his anointed.

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 To David and his descendants forever.

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 Well this is God's word.

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 Let's pray as we come and look at it together.

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 Let's pray.

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 Heavenly Father our longing desire is that we might hear you speak from your words to us this morning.

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 We pray that your Holy Spirit who inspired these words might now be at work in me as I speak.

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 All of us as we listen.

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 That we may encounter you and hear you speak.

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 That you might change and transform us.

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 That you might comfort us and strengthen us.

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 That you might rebuke, encourage, equip us to live lives to your praise and glory.

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 In Jesus name.

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 Amen.

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 Amen.

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 Amen.

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 Well if you've been with us for the last few months you'll know that we are coming towards the end of our series in 2 Samuel.

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 And we noticed last time which was a couple of weeks ago now.

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 That we're in essentially what is the conclusion of the book.

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 So the material towards the end of 2 Samuel is not organized necessarily chronologically.

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 But thematically as the writer draws everything to a conclusion.

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 And at the heart of his conclusion is a song of David and David's final words.

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 So if you've looked at much of the Bible before, it doesn't matter if you haven't.

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 But if you have, you might know that David is a famous songwriter.

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 He is probably the Bible's most famous songwriter.

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 He wrote a lot of the Psalms.

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 You might know that he played the harp for Saul.

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 You might remember that he danced in front of the ark.

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 He is a musical kind of guy.

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 And you know, don't you, that the best way to enjoy a song is what?

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 Sing it, right?

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 Yeah, so that's how you enjoy songs.

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 You sing along.

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 You sing along to a song.

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 And the best way to ruin a song is to explain it.

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 Yeah?

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 And so it's like a joke.

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 The best way to ruin a joke is to explain it.

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 And so I'm conscious this morning that really I want us to be able to echo David's words and sing along.

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 So whilst trying not to ruin the vibe this morning, I do want us to look at the content of what David sings here so that we can join in with him as he sings.

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 Or maybe even dance along with him, if that's appropriate later, maybe.

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 Anyway, I want you to see that basically there are three parts to his song.

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 The song has a beginning, a middle, and an end, right?

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 Like all good songs and essays, a beginning, a middle, and an end.

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 And the beginning is all about David's personal victories.

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 And the end is all about the victories of his army over the nations.

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 And the middle is all about him and why God saved him.

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 And that's where I want us to start, in the middle, in verses 21 to 37.

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 And I want us to look at it under this title, What is Blamelessness?

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 What is Blamelessness?

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 Now, like I said, to this point, David has been singing about the great victories that God has won for him.

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 So if you look down at the passage, you'll see verse 20 that he has been brought into a spacious place.

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 He has been rescued because the Lord delighted in him.

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 And these middle verses, David explains why God has continued to rescue him over and over again, why he delights in him.

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 And he says in verse 21 that God has dealt with him according to his righteousness.

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 That the great victories are a reward, he says, for the cleanness of his hands.

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 If you look down at verse 22, you'll notice that he says he has kept the ways of the Lord.

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 That he has not been guilty of turning from God.

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 In verse 23, he says his laws were before him.

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 So much so that in verse 24, he says, sort of summarizing,

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 I have been blameless before him and have kept myself from sin.

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 Now, I don't want to assume that you've been paying attention in our series in the book of 2 Samuel.

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 But if you have been, you should be wondering, oh my goodness, David, have you slightly lost touch with reality here?

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 Do you actually know what you have been doing for the last 21 chapters?

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 Do you know what's been going on?

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 Perhaps he's just gone a little bit senile towards the end of his life.

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 Because you know, if you know the story, don't you?

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 You know that David murdered a guy.

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 A guy called Uriah the Hittite.

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 And he murdered Uriah the Hittite because he got Uriah the Hittite's wife pregnant, Bathsheba.

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 Now, those kind of things are a big deal.

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 He then basically failed over and over to discipline his wayward children who ended up causing havoc.

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 Siblings ended up raping one another, murdering one another.

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 They even staged a coup against his rule.

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 So when you come to this song, you know, you come to this song that Dave's written at the end of his life,

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 you perhaps expect him to be singing about disappointments.

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 Oh Lord, you know, my life has not been quite what I hoped it would have been.

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 My family's not quite worked out as I would have hoped that they would have worked out.

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 I've made lots of mistakes.

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 But in fact, as you look at the song, you find that actually instead he's singing of his blamelessness.

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 His blamelessness.

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 Now, you might be thinking, oh, I know this, Steve, right?

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 I know what you're going to say.

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 I've encountered this before.

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 This, Steve, this is that doctrine that you were talking about a few weeks ago from David.

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 You were talking about justification by faith, weren't you?

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 I know this.

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 That's what David's talking about, isn't it?

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 This truth that the Bible teaches through and through, that basically through faith in Jesus Christ,

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 sinners like us, like David, people who have sinned against God and gone their own way can be justified,

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 declared not guilty because sinless Jesus stands in our place at the cross.

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 The Bible says that for the Christian, their sin has been, it uses kind of, the term is imputed.

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 It's like passed on to, counted as.

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 So our sin is passed on, imputed to Jesus.

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 And Jesus' righteousness, his goodness, his rightness has been imputed, passed on to us.

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 So that the Christian can say, in the eyes of God, I'm covered in Jesus' rightness.

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 Whiteness.

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 So I'm perfect.

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 I've never, it looks like I've never done anything wrong.

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 Now that's true, right?

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 Justification by faith is probably the most important doctrine in the scriptures.

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 But I'm not sure that's what David means here.

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 And I don't think that's what he means because that's not what he says.

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 Instead, what seems to be going on is that David actually looks back at his life,

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 at his time as king, and sees that in an important sense, he has been blameless.

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 And that's because blameless in the Bible doesn't always mean sinlessly perfect.

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 Blameless in the Bible often means wholehearted, as in trusting completely in the Lord.

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 Solomon, who comes after David, Solomon is David's son who comes after him.

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 And we're told about him in 1 Kings 11, verse 6, that Solomon did evil in the eyes of the Lord.

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 He did not follow the Lord completely as David, his father, had done.

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 The sense here is that Solomon was not quite like David because David wholly followed, completely followed the Lord.

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 Blamelessness of David was not mirrored by Solomon.

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 To give you more examples, the Old Testament character Job, if you know him, was called blameless by God,

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 as God talks to Satan about him in the opening chapters of the book.

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 And it doesn't mean, look at what Job has become because I justified him, but rather, no, look at Job.

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 He is a man who wholeheartedly follows me.

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 He's devoted to me.

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 Job later on calls himself blameless.

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 Again, not meaning sinless because he's repenting of his sin in the same narrative.

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 Daniel calls himself blameless.

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 Says it's why the Lord rescued him from the lions, even though again and again we see him praying and praying prayers of repentance.

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 The Psalms sing of blamelessness like this.

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 The book of Proverbs instructs us to be blameless like this.

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 Not because the book of Proverbs expects us to be sinlessly perfect,

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 but because it wants us to and expects us to wholeheartedly trust in the Lord.

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 It's the same in the New Testament when in Philippians 2 verses 14 to 15,

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 Paul tells the people to stop grumbling so that they may become what?

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 Blameless and innocent children of God.

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 Not because stopping grumbling is the same as putting your faith in Jesus and being declared righteous by him,

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 but because grumbling is a common sin of God's people which betrays a lack of wholehearted trust in God,

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 who is in charge of all the things you grumble about.

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 Don't be like that.

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 Be blameless.

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 It's the same idea in 1 Timothy chapter 3,

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 when the leaders of the church are told to be above reproach or blameless.

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 Not simply meaning that the leaders in the church are to be Christians,

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 that's kind of an obvious statement, isn't it?

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 But rather they are to be wholehearted in their following of Jesus.

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 Dale Ralph Davis, who's written a commentary on these verses, says this,

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 when David speaks of his righteousness and purity,

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 he does not point to sinless perfection, but life direction.

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 He's not sporting a pharisaical pride over errorless obedience,

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 but expressing a faithful loyalty via consistent obedience.

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 All of this is important for it is such faithful, wholehearted, though afflicted servants that the Lord delights to rescue,

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 and who can then revel in the power and safety that the Lord has provided.

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 David here, he's looking back across his life and he says,

00:14:42.399 --> 00:14:47.379
 Do you know, I've always, I've always wanted to walk with the Lord.

00:14:47.980 --> 00:14:49.959
 I've always been walking towards him.

00:14:50.259 --> 00:14:51.899
 I've always been following the Lord.

00:14:52.600 --> 00:14:56.039
 I might not have done it perfectly, but I've done it wholeheartedly.

00:14:56.139 --> 00:14:57.500
 It's what I've always wanted.

00:14:57.500 --> 00:15:04.259
 Let me try and illustrate what's going on, just to give you a bit of time to think and ponder on this some more.

00:15:05.340 --> 00:15:07.720
 I want you to imagine that you're walking to Buckingham Palace.

00:15:08.860 --> 00:15:09.940
 You probably wouldn't walk.

00:15:10.080 --> 00:15:11.720
 You'd probably catch the bus, I know.

00:15:12.340 --> 00:15:13.639
 But anyway, imagine if you were walking.

00:15:13.659 --> 00:15:14.879
 It's not actually that far to walk.

00:15:15.620 --> 00:15:19.259
 But if you were walking to Buckingham Palace, you've got an appointment with a king, perhaps.

00:15:19.340 --> 00:15:19.899
 You're determined.

00:15:20.480 --> 00:15:21.419
 You've got to get to the palace.

00:15:21.620 --> 00:15:23.099
 You've got to meet with a king.

00:15:23.179 --> 00:15:24.000
 He wants to see you.

00:15:24.759 --> 00:15:29.699
 But as you start off down Carlton Vale, you get down there and you get a little bit distracted by Paddington Rec.

00:15:30.240 --> 00:15:32.679
 So you go and, you know, you throw a ball in Paddington Rec for a bit.

00:15:32.819 --> 00:15:37.120
 And then you end up walking a little bit through Maida Vale, past Little Venice and Paddington Station.

00:15:37.219 --> 00:15:38.360
 It's probably not the quickest way.

00:15:38.879 --> 00:15:41.659
 And then you notice that there's, you know, McDonald's in Paddington.

00:15:41.819 --> 00:15:43.599
 And so you get diverted there for a moment.

00:15:43.819 --> 00:15:46.299
 And then you carry on down the Edgway Road to Marble Arch.

00:15:46.399 --> 00:15:50.339
 And then at High Park Corny, take a left instead of a right.

00:15:50.340 --> 00:15:53.259
 You end up at Harrods instead of Buckingham Palace.

00:15:53.360 --> 00:15:56.860
 But then you cut around the back and you end up eventually at Buckingham Palace.

00:15:58.120 --> 00:16:04.960
 And as you look back from the doors of Buckingham Palace, what you say is, I've always wanted to arrive here.

00:16:05.780 --> 00:16:09.940
 I have been determinedly walking here all morning.

00:16:10.740 --> 00:16:12.460
 I've made some mistakes along the way.

00:16:13.000 --> 00:16:16.560
 But as I look back, my determination was always to walk towards the palace.

00:16:16.559 --> 00:16:20.399
 Not towards Heathrow Airport, but always towards Buckingham Palace.

00:16:21.459 --> 00:16:25.519
 Now, in a sense, and it doesn't quite work all the way through, but that's what's going on here.

00:16:26.619 --> 00:16:32.959
 David's godliness is not so much that he's achieved a level and says, right, I've got the badge of honour now.

00:16:32.960 --> 00:16:37.920
 No, what it is, is that he has been walking in this direction in his life.

00:16:38.740 --> 00:16:41.440
 I have been walking towards the Lord, says David.

00:16:42.180 --> 00:16:43.480
 Not in my own strength.

00:16:44.139 --> 00:16:47.420
 Not blazing a trail of my own, but humbly trusting in God.

00:16:47.879 --> 00:16:48.540
 Verse 28.

00:16:49.460 --> 00:16:53.100
 And so the whole song is about how God has been his strength to get him to glory.

00:16:53.879 --> 00:16:56.360
 God has made David wholehearted.

00:16:57.040 --> 00:17:01.920
 He has given him a wholehearted heart that unswervingly wants to follow the Lord.

00:17:01.919 --> 00:17:05.059
 Even if his way has been marked by failure and weakness.

00:17:05.740 --> 00:17:06.839
 And so David sings.

00:17:08.019 --> 00:17:09.740
 Always wanted to be with the Lord.

00:17:10.339 --> 00:17:11.899
 I've always wanted to follow him.

00:17:12.379 --> 00:17:13.879
 And God has enabled me.

00:17:14.359 --> 00:17:15.960
 And God has won great victories.

00:17:17.559 --> 00:17:21.960
 Now, let me suggest, just before we go any further in the song, it's worth us just thinking about that some more.

00:17:23.339 --> 00:17:27.740
 That at the conclusion of everything that's happened, David's singing out the book.

00:17:27.819 --> 00:17:30.659
 This is his central piece of advice to you, to me.

00:17:30.660 --> 00:17:36.400
 You know, this is the theme of his song, if you like, as he sings at the end of the book.

00:17:36.500 --> 00:17:39.700
 He says, listen, this is what I want you to know about life.

00:17:40.480 --> 00:17:46.960
 The thing that you will sing about at the end of your life, if you've done it, is to walk wholeheartedly with the Lord.

00:17:47.080 --> 00:17:48.440
 That's what life is for.

00:17:49.100 --> 00:17:49.980
 That's what it's about.

00:17:50.920 --> 00:17:51.640
 That's it.

00:17:51.640 --> 00:17:56.240
 Lean into what God is doing in you as a Christian by his spirit.

00:17:56.740 --> 00:18:01.300
 He's given you a new heart that loves him and longs to walk with him.

00:18:01.800 --> 00:18:03.840
 Now, go that way.

00:18:04.480 --> 00:18:05.820
 Wholeheartedly go that way.

00:18:05.819 --> 00:18:12.659
 So let me ask you this morning, let me ask myself, does this describe us?

00:18:15.559 --> 00:18:16.619
 Is this how we're living?

00:18:17.679 --> 00:18:26.319
 You know, does the use of my time, does the way that I spend my money, do the dreams of my heart, the aspirations of my ambitions,

00:18:26.319 --> 00:18:30.339
 are they marked by this wholehearted desire to follow the Lord?

00:18:31.579 --> 00:18:34.559
 Or is the truth is that I've slightly lost my way?

00:18:35.439 --> 00:18:36.579
 I'm wandering aimlessly.

00:18:38.559 --> 00:18:41.759
 I think, though, it's a mistake, isn't it, if we see this just as a challenge?

00:18:42.299 --> 00:18:45.019
 Because I think there's a consolation in this, too, isn't there?

00:18:45.839 --> 00:18:50.279
 You see, there are some of us in this room who have been Christians for a really, really long time.

00:18:50.279 --> 00:18:55.220
 Some of you, and I'm not going to look in any particular direction, because I know you'll be offended at me saying this,

00:18:55.259 --> 00:18:58.680
 but some of you, I'm just going to look to a blank page of the balcony,

00:18:58.819 --> 00:19:03.019
 some of you are in the final laps, aren't you, of the Christian life?

00:19:04.519 --> 00:19:13.359
 And maybe for you, as you look back, what sticks most clearly in your mind are the Uriah and Bathsheba moments of your life.

00:19:15.379 --> 00:19:16.960
 Not your wholeheartedness.

00:19:16.960 --> 00:19:20.840
 Perhaps you see the disappointments where you've missed the point,

00:19:20.980 --> 00:19:23.620
 where you've been waylaid along the way,

00:19:23.700 --> 00:19:26.539
 where you took the wrong turn at High Park Corner.

00:19:27.440 --> 00:19:32.740
 Maybe, as you look back, you see wasted years in pointless pursuits.

00:19:34.200 --> 00:19:36.700
 Well, let me say this morning, if you're a Christian,

00:19:37.559 --> 00:19:39.220
 if you believe and trust in the Lord Jesus,

00:19:40.000 --> 00:19:41.480
 and you long to live for him,

00:19:42.140 --> 00:19:43.920
 and you're in the final laps of that race,

00:19:44.299 --> 00:19:45.440
 you can sing David's song.

00:19:45.440 --> 00:19:47.900
 Because the fact that you're here,

00:19:48.460 --> 00:19:50.000
 and you want to live for him,

00:19:50.279 --> 00:19:51.880
 and you want to live for his glory,

00:19:52.180 --> 00:19:55.759
 is a sign of this wholehearted work that God has done in you.

00:19:56.920 --> 00:20:00.340
 You can sing that your godliness was not a destination along the way,

00:20:00.400 --> 00:20:03.140
 it's not a merit sticker that you received when you obtained a certain standard.

00:20:03.559 --> 00:20:06.320
 No, godliness is this commitment to keep going,

00:20:06.799 --> 00:20:07.640
 and keep walking,

00:20:08.120 --> 00:20:09.140
 to keep trusting,

00:20:09.320 --> 00:20:10.340
 to keep looking to Christ,

00:20:10.440 --> 00:20:11.680
 to keep looking to please him,

00:20:11.920 --> 00:20:13.660
 until you see him face to face.

00:20:13.660 --> 00:20:15.980
 And if that's you this morning,

00:20:16.740 --> 00:20:19.940
 and maybe especially if you're in these final laps,

00:20:20.820 --> 00:20:22.720
 let me say to you that we will,

00:20:23.160 --> 00:20:24.000
 if we're still here,

00:20:24.440 --> 00:20:25.100
 which we might not be,

00:20:25.160 --> 00:20:27.420
 but if we're still here and the Lord has spared us,

00:20:27.920 --> 00:20:29.640
 with tear-filled rejoicing,

00:20:30.000 --> 00:20:32.420
 we will stand around your grave and sing

00:20:32.420 --> 00:20:35.320
 that they finished the race.

00:20:35.900 --> 00:20:38.420
 They completed the task that God had given them.

00:20:39.080 --> 00:20:41.460
 They wholeheartedly walked with him,

00:20:42.039 --> 00:20:43.720
 and now they're with him.

00:20:44.340 --> 00:20:45.380
 And there's no greater joy.

00:20:45.920 --> 00:20:46.779
 There's no greater joy.

00:20:46.779 --> 00:20:51.259
 So that's the centre of the song,

00:20:51.379 --> 00:20:52.420
 this wholehearted,

00:20:52.559 --> 00:20:54.899
 this blamelessness of David,

00:20:55.039 --> 00:20:56.639
 as he desires to follow the Lord.

00:20:57.279 --> 00:20:59.980
 But let me just try and tease out what goes on at the beginning and the end,

00:21:00.059 --> 00:21:02.399
 and see some more of its implications for us.

00:21:02.420 --> 00:21:03.759
 So let's start with the first bit,

00:21:03.859 --> 00:21:05.480
 the personal rescue for the blameless.

00:21:06.500 --> 00:21:07.759
 Look down at these opening sections,

00:21:07.859 --> 00:21:10.099
 and you can't help but notice how many times David says,

00:21:10.240 --> 00:21:10.559
 my,

00:21:11.759 --> 00:21:13.099
 I'm not going to count them,

00:21:13.139 --> 00:21:13.799
 I think it's nine,

00:21:13.899 --> 00:21:14.599
 but I could be wrong.

00:21:14.839 --> 00:21:15.740
 In verses two to three,

00:21:15.799 --> 00:21:18.179
 he talks about God's personal saving and shielding.

00:21:18.959 --> 00:21:21.019
 God is not distant or far off to David,

00:21:21.079 --> 00:21:22.579
 but is nearby and present.

00:21:23.659 --> 00:21:25.099
 Belonging to David is a rock,

00:21:25.179 --> 00:21:25.699
 a fortress,

00:21:25.799 --> 00:21:26.319
 a deliverer,

00:21:26.359 --> 00:21:26.799
 a shield,

00:21:26.879 --> 00:21:27.399
 a stronghold,

00:21:27.439 --> 00:21:27.879
 a refuge,

00:21:27.939 --> 00:21:28.679
 and a saviour.

00:21:29.839 --> 00:21:30.199
 Now,

00:21:30.339 --> 00:21:32.039
 the strength of David's praise here,

00:21:32.159 --> 00:21:32.599
 in a sense,

00:21:32.659 --> 00:21:34.059
 is linked to the depth of his trouble.

00:21:34.419 --> 00:21:35.899
 As he's been in trouble,

00:21:35.980 --> 00:21:37.039
 in verses five to seven,

00:21:37.480 --> 00:21:39.000
 as he's been in deep water,

00:21:39.000 --> 00:21:41.180
 that he knows God's rescue.

00:21:42.079 --> 00:21:44.619
 And it's probably a reference to the trouble Saul caused him

00:21:44.619 --> 00:21:46.160
 when he came so close to death.

00:21:46.839 --> 00:21:48.859
 And we've read enough of 2 Samuel to know

00:21:48.859 --> 00:21:52.099
 that there have been a number of occasions in David's life

00:21:52.099 --> 00:21:54.539
 when it has been really precarious for him.

00:21:55.440 --> 00:21:56.059
 And yet,

00:21:56.140 --> 00:21:56.579
 he says,

00:21:56.660 --> 00:21:57.460
 he sings,

00:21:57.980 --> 00:21:59.579
 God has always saved me.

00:21:59.859 --> 00:22:01.960
 He's always turned up and rescued me.

00:22:02.519 --> 00:22:03.420
 So in verse seven,

00:22:03.519 --> 00:22:04.660
 David cries out.

00:22:04.759 --> 00:22:05.339
 In verse eight,

00:22:05.700 --> 00:22:06.460
 God is angry.

00:22:06.460 --> 00:22:07.220
 And in verse 10,

00:22:07.339 --> 00:22:08.940
 comes down in dark clouds,

00:22:09.000 --> 00:22:09.619
 to save him.

00:22:10.359 --> 00:22:11.099
 You might think,

00:22:11.180 --> 00:22:12.779
 what is David referring to here?

00:22:12.839 --> 00:22:13.900
 What is the language here?

00:22:13.960 --> 00:22:15.500
 This thunder and lightning.

00:22:16.180 --> 00:22:19.059
 It's clearly a kind of apocalyptic type language,

00:22:19.160 --> 00:22:19.380
 isn't it?

00:22:19.380 --> 00:22:21.140
 It's poetry that he is writing.

00:22:21.539 --> 00:22:24.519
 He's using pictures to convey God's power

00:22:24.519 --> 00:22:26.240
 as he's come to rescue him.

00:22:26.980 --> 00:22:27.539
 Actually though,

00:22:27.680 --> 00:22:29.099
 as he uses those pictures

00:22:29.099 --> 00:22:31.000
 and you relate it to the times in his life,

00:22:31.039 --> 00:22:32.539
 it's actually been quite ordinary.

00:22:33.579 --> 00:22:33.740
 You know,

00:22:33.740 --> 00:22:34.579
 you think about the time

00:22:34.579 --> 00:22:36.339
 when Saul came into the cave

00:22:36.339 --> 00:22:37.459
 where David is hiding.

00:22:38.399 --> 00:22:39.679
 Saul has been hunting David

00:22:39.679 --> 00:22:40.599
 to try and kill him.

00:22:41.000 --> 00:22:43.079
 And Saul accidentally walks into the cave

00:22:43.079 --> 00:22:44.199
 where David is at the,

00:22:44.439 --> 00:22:45.639
 hidden at the back of the cave.

00:22:46.699 --> 00:22:48.299
 Saul comes in to use the toilet.

00:22:48.959 --> 00:22:49.099
 Right?

00:22:50.099 --> 00:22:52.099
 And David is saved

00:22:52.099 --> 00:22:53.579
 by Saul

00:22:53.579 --> 00:22:55.899
 wandering into the wrong cave.

00:22:57.119 --> 00:22:58.059
 And David says,

00:22:58.119 --> 00:22:58.619
 as he sings,

00:22:58.719 --> 00:22:59.799
 with those kind of things in mind,

00:22:59.879 --> 00:23:00.119
 he goes,

00:23:00.199 --> 00:23:01.719
 God came down to save me

00:23:01.719 --> 00:23:03.319
 in thunder and lightning.

00:23:04.240 --> 00:23:05.599
 And these apocalyptic pictures

00:23:05.599 --> 00:23:06.919
 are not exaggerations,

00:23:07.000 --> 00:23:07.220
 are they?

00:23:07.539 --> 00:23:08.799
 Rather what David is using

00:23:08.799 --> 00:23:10.079
 is he's using covenant images.

00:23:10.319 --> 00:23:12.259
 He's recalling Exodus 19

00:23:12.259 --> 00:23:13.359
 and the people of Israel

00:23:13.359 --> 00:23:15.000
 in front of Mount Sinai

00:23:15.000 --> 00:23:16.799
 where there's thunder and lightning

00:23:16.799 --> 00:23:17.939
 and crashing and light.

00:23:18.119 --> 00:23:19.700
 And God is speaking to them,

00:23:19.779 --> 00:23:21.119
 saying that you are my people.

00:23:21.339 --> 00:23:22.439
 You belong to me.

00:23:22.500 --> 00:23:23.439
 I'm rescuing you.

00:23:23.519 --> 00:23:25.099
 You belong to me to live for me.

00:23:26.559 --> 00:23:27.559
 And David says,

00:23:27.639 --> 00:23:27.759
 you know,

00:23:27.799 --> 00:23:29.279
 those covenant promises,

00:23:30.220 --> 00:23:31.200
 those belong to me.

00:23:31.379 --> 00:23:32.639
 I've experienced them.

00:23:32.640 --> 00:23:34.000
 I've seen them working out.

00:23:34.440 --> 00:23:35.540
 God has saved me.

00:23:38.100 --> 00:23:39.180
 So perhaps this morning

00:23:39.180 --> 00:23:39.960
 you find yourself

00:23:39.960 --> 00:23:41.120
 in something that might feel

00:23:41.120 --> 00:23:41.700
 a little bit like

00:23:41.700 --> 00:23:42.680
 verses five to seven.

00:23:43.759 --> 00:23:44.620
 You know what it feels like

00:23:44.620 --> 00:23:46.440
 to be encompassed by death,

00:23:46.840 --> 00:23:47.880
 to be drowning

00:23:47.880 --> 00:23:49.160
 in the ways of destruction,

00:23:49.460 --> 00:23:50.940
 of the sin of our own hearts,

00:23:51.080 --> 00:23:51.340
 perhaps.

00:23:52.640 --> 00:23:53.360
 Well, if that's you,

00:23:53.440 --> 00:23:54.340
 let me encourage you

00:23:54.340 --> 00:23:56.300
 to cry to God right there.

00:23:57.700 --> 00:23:58.580
 He will meet you there.

00:23:58.700 --> 00:23:59.980
 He will come wholeheartedly

00:23:59.980 --> 00:24:00.720
 to save you.

00:24:01.380 --> 00:24:02.180
 He will rescue.

00:24:03.440 --> 00:24:05.540
 God has got a covenant promise,

00:24:06.280 --> 00:24:07.240
 a promise that David

00:24:07.240 --> 00:24:09.860
 sees echoed in Exodus 19.

00:24:10.060 --> 00:24:10.820
 He sees echoed

00:24:10.820 --> 00:24:12.240
 in what God has promised to him.

00:24:13.120 --> 00:24:14.920
 It's fulfilled in Jesus Christ,

00:24:15.780 --> 00:24:16.860
 the one who literally

00:24:16.860 --> 00:24:18.140
 ripped open the heavens

00:24:18.140 --> 00:24:20.020
 and burst into our world,

00:24:20.500 --> 00:24:21.620
 who bolted forth

00:24:21.620 --> 00:24:22.280
 from the brightness

00:24:22.280 --> 00:24:23.320
 of the presence of God

00:24:23.320 --> 00:24:24.680
 and still promises

00:24:24.680 --> 00:24:25.800
 to save and rescue

00:24:25.800 --> 00:24:26.920
 for eternity with him.

00:24:26.920 --> 00:24:29.440
 I wonder, though,

00:24:29.460 --> 00:24:30.000
 if I can ask you,

00:24:30.080 --> 00:24:30.800
 how do you expect

00:24:30.800 --> 00:24:31.460
 to encounter

00:24:31.460 --> 00:24:32.360
 those promises today?

00:24:34.440 --> 00:24:35.620
 Well, let me suggest to you

00:24:35.620 --> 00:24:36.480
 that just like David

00:24:36.480 --> 00:24:37.100
 encountered

00:24:37.100 --> 00:24:38.320
 these great things

00:24:38.320 --> 00:24:38.960
 of God

00:24:38.960 --> 00:24:40.320
 in the ordinariness

00:24:40.320 --> 00:24:41.440
 of a cave with Saul,

00:24:42.380 --> 00:24:43.380
 so you and I

00:24:43.380 --> 00:24:44.160
 encounter

00:24:44.160 --> 00:24:45.320
 the extraordinariness

00:24:45.320 --> 00:24:46.779
 of God's covenant promises

00:24:46.779 --> 00:24:48.360
 in the ordinary means

00:24:48.360 --> 00:24:49.580
 of things like

00:24:49.580 --> 00:24:50.440
 a church gathering,

00:24:51.539 --> 00:24:52.100
 a time around

00:24:52.099 --> 00:24:52.839
 the Lord's table,

00:24:53.679 --> 00:24:54.359
 singing the words

00:24:54.359 --> 00:24:54.980
 of a song,

00:24:55.699 --> 00:24:56.740
 the prayer of a Christian

00:24:56.740 --> 00:24:57.579
 brother or sister.

00:24:58.439 --> 00:24:59.339
 In those moments,

00:24:59.439 --> 00:25:00.179
 the Lord comes

00:25:00.179 --> 00:25:01.259
 thundering down

00:25:01.259 --> 00:25:02.139
 to help us,

00:25:02.500 --> 00:25:03.519
 to keep us walking

00:25:03.519 --> 00:25:04.399
 blamelessly home.

00:25:05.839 --> 00:25:06.539
 Perhaps this morning

00:25:06.539 --> 00:25:07.179
 you're not a Christian

00:25:07.179 --> 00:25:07.859
 or maybe you're just

00:25:07.859 --> 00:25:08.519
 not quite sure

00:25:08.519 --> 00:25:09.459
 exactly where you stand

00:25:09.459 --> 00:25:09.959
 with the Lord.

00:25:10.899 --> 00:25:11.619
 Perhaps you say,

00:25:11.740 --> 00:25:12.980
 well, if all of this

00:25:12.980 --> 00:25:13.559
 is true,

00:25:14.199 --> 00:25:15.419
 I would expect to see it

00:25:15.419 --> 00:25:16.599
 written in the sky

00:25:16.599 --> 00:25:18.279
 as I walk out of here

00:25:18.279 --> 00:25:19.559
 or I'd expect

00:25:19.559 --> 00:25:21.259
 to have an audible voice

00:25:21.259 --> 00:25:21.839
 come to me

00:25:21.839 --> 00:25:22.640
 as I lie on my bed

00:25:22.640 --> 00:25:23.200
 at night,

00:25:23.839 --> 00:25:24.680
 a thunderbolt

00:25:24.680 --> 00:25:25.339
 from the sky

00:25:25.339 --> 00:25:25.980
 stopping me

00:25:25.980 --> 00:25:26.859
 in my tracks.

00:25:27.799 --> 00:25:28.400
 Well, obviously,

00:25:28.480 --> 00:25:29.720
 God could do that

00:25:29.720 --> 00:25:30.980
 and God has done

00:25:30.980 --> 00:25:31.879
 those things on occasion

00:25:31.879 --> 00:25:33.960
 but David's song here

00:25:33.960 --> 00:25:34.779
 is to remind you

00:25:34.779 --> 00:25:35.359
 that actually

00:25:35.359 --> 00:25:36.680
 more often than not,

00:25:37.059 --> 00:25:37.799
 God's salvation

00:25:37.799 --> 00:25:38.980
 comes and is seen

00:25:38.980 --> 00:25:40.200
 in ordinary ways.

00:25:42.079 --> 00:25:42.940
 Let me suggest

00:25:42.940 --> 00:25:43.700
 to you this morning

00:25:43.700 --> 00:25:45.879
 that actually

00:25:45.879 --> 00:25:47.339
 the extraordinary work

00:25:47.339 --> 00:25:47.759
 of God

00:25:47.759 --> 00:25:48.339
 you see

00:25:48.339 --> 00:25:49.660
 in the ordinary cry

00:25:49.660 --> 00:25:50.279
 of a baby

00:25:50.279 --> 00:25:50.900
 in a manger

00:25:50.900 --> 00:25:51.660
 in Bethlehem.

00:25:52.560 --> 00:25:53.300
 You see

00:25:53.300 --> 00:25:54.800
 in the bloodstained

00:25:54.800 --> 00:25:55.600
 body of a man

00:25:55.600 --> 00:25:56.380
 on a cross

00:25:56.380 --> 00:25:58.640
 and now you see it

00:25:58.640 --> 00:26:00.019
 in a small church

00:26:00.019 --> 00:26:00.960
 in northwest London

00:26:00.960 --> 00:26:02.759
 preaching a message,

00:26:03.120 --> 00:26:04.019
 breaking bread together

00:26:04.019 --> 00:26:05.540
 and celebrating

00:26:05.540 --> 00:26:06.560
 his life and death.

00:26:08.180 --> 00:26:10.220
 Here God is at work.

00:26:10.720 --> 00:26:11.220
 He's working

00:26:11.220 --> 00:26:11.880
 to save

00:26:11.880 --> 00:26:12.540
 and to rescue,

00:26:12.700 --> 00:26:13.080
 to keep

00:26:13.080 --> 00:26:13.880
 and to lead his people.

00:26:14.759 --> 00:26:15.440
 Here in this place

00:26:15.440 --> 00:26:16.240
 God is walking

00:26:16.240 --> 00:26:16.860
 with his people

00:26:16.860 --> 00:26:17.620
 through the snares

00:26:17.619 --> 00:26:18.199
 of death,

00:26:18.639 --> 00:26:19.659
 the days of disaster

00:26:19.659 --> 00:26:20.799
 to bring them

00:26:20.799 --> 00:26:21.559
 safely home.

00:26:23.959 --> 00:26:24.579
 There's a story

00:26:24.579 --> 00:26:25.699
 told of a man

00:26:25.699 --> 00:26:26.379
 who's praying

00:26:26.379 --> 00:26:26.739
 that the Lord

00:26:26.739 --> 00:26:27.059
 would get him

00:26:27.059 --> 00:26:28.039
 across a river.

00:26:29.259 --> 00:26:29.839
 He's earnest

00:26:29.839 --> 00:26:30.500
 in his prayers,

00:26:30.599 --> 00:26:31.279
 he's there on his knees,

00:26:31.339 --> 00:26:31.699
 he's asking,

00:26:31.839 --> 00:26:31.959
 you know,

00:26:31.959 --> 00:26:32.419
 Lord get me

00:26:32.419 --> 00:26:32.979
 to the other side

00:26:32.979 --> 00:26:33.339
 of this river,

00:26:33.439 --> 00:26:33.919
 get me to the other

00:26:33.919 --> 00:26:34.539
 side of this river.

00:26:35.519 --> 00:26:36.739
 Eventually a small boat

00:26:36.739 --> 00:26:37.379
 comes along

00:26:37.379 --> 00:26:38.099
 and says,

00:26:38.179 --> 00:26:38.759
 listen I'll give you

00:26:38.759 --> 00:26:39.979
 a ride to the other

00:26:39.979 --> 00:26:40.479
 side of the river.

00:26:40.919 --> 00:26:41.179
 He says,

00:26:41.239 --> 00:26:41.579
 no, no, no,

00:26:41.579 --> 00:26:42.199
 don't worry,

00:26:42.299 --> 00:26:42.639
 I'm praying,

00:26:42.719 --> 00:26:43.279
 God's going to do it

00:26:43.279 --> 00:26:43.619
 for me,

00:26:43.899 --> 00:26:44.619
 God will do it for me.

00:26:45.500 --> 00:26:46.199
 Along comes a kid

00:26:46.199 --> 00:26:46.919
 on a paddle board,

00:26:47.039 --> 00:26:47.519
 I'll take you

00:26:47.519 --> 00:26:48.019
 across the river,

00:26:48.179 --> 00:26:48.419
 he says.

00:26:48.979 --> 00:26:49.279
 No, no,

00:26:49.299 --> 00:26:49.619
 don't worry,

00:26:49.679 --> 00:26:50.019
 I'm praying,

00:26:50.119 --> 00:26:50.739
 God's going to do it

00:26:50.739 --> 00:26:51.000
 for me,

00:26:51.039 --> 00:26:51.679
 God will do it.

00:26:54.239 --> 00:26:55.259
 Guy comes in a canoe,

00:26:55.739 --> 00:26:56.719
 I'll take you across.

00:26:57.199 --> 00:26:57.739
 No, don't worry,

00:26:57.819 --> 00:26:58.399
 God's going to do it

00:26:58.399 --> 00:26:58.719
 for me,

00:26:58.799 --> 00:26:59.079
 he says.

00:26:59.819 --> 00:27:00.539
 I'm waiting for the Lord

00:27:00.539 --> 00:27:00.919
 to answer,

00:27:01.000 --> 00:27:01.859
 but the answer never comes

00:27:01.859 --> 00:27:03.019
 and dejected and sad

00:27:03.019 --> 00:27:03.619
 he walks home

00:27:03.619 --> 00:27:05.099
 concluding God's not there

00:27:05.099 --> 00:27:07.639
 when he meets the Lord

00:27:07.639 --> 00:27:09.099
 and he's asked

00:27:09.099 --> 00:27:10.099
 why did he give up his faith?

00:27:10.179 --> 00:27:10.519
 He says,

00:27:11.000 --> 00:27:12.039
 you never answered my prayer

00:27:12.039 --> 00:27:13.000
 to get me across the river.

00:27:14.039 --> 00:27:14.279
 God says,

00:27:14.279 --> 00:27:15.599
 I answered it three times

00:27:15.599 --> 00:27:17.039
 and he didn't take any of them.

00:27:18.399 --> 00:27:19.099
 And that's the thing,

00:27:19.160 --> 00:27:19.500
 isn't it?

00:27:19.899 --> 00:27:20.259
 Actually,

00:27:20.339 --> 00:27:20.899
 God is at work

00:27:20.899 --> 00:27:21.899
 in ordinary ways,

00:27:22.460 --> 00:27:23.639
 doing extraordinary things

00:27:23.639 --> 00:27:24.420
 in our lives.

00:27:24.980 --> 00:27:26.019
 And David encourages us

00:27:26.019 --> 00:27:26.920
 to see that.

00:27:27.639 --> 00:27:27.799
 You know,

00:27:27.819 --> 00:27:28.379
 perhaps it is

00:27:28.379 --> 00:27:29.000
 if you're not a Christian

00:27:29.000 --> 00:27:29.399
 this morning,

00:27:29.480 --> 00:27:30.019
 that preacher

00:27:30.019 --> 00:27:30.759
 that you walk past

00:27:30.759 --> 00:27:31.259
 on the street

00:27:31.259 --> 00:27:32.960
 actually is giving out

00:27:32.960 --> 00:27:33.680
 eternal treasure.

00:27:34.119 --> 00:27:35.180
 You just never stop to listen.

00:27:40.079 --> 00:27:40.720
 Let's finish

00:27:40.720 --> 00:27:42.059
 as we come to the end

00:27:42.059 --> 00:27:42.559
 of the song,

00:27:42.740 --> 00:27:43.619
 final victory

00:27:43.619 --> 00:27:45.139
 for a blameless king.

00:27:45.339 --> 00:27:46.039
 Final victory

00:27:46.039 --> 00:27:47.000
 for a blameless king.

00:27:48.019 --> 00:27:48.740
 There's a lot more

00:27:48.740 --> 00:27:49.279
 in these verses

00:27:49.279 --> 00:27:49.960
 than we're going

00:27:49.960 --> 00:27:51.139
 to have time to tease out.

00:27:51.619 --> 00:27:52.240
 But I want you just

00:27:52.240 --> 00:27:52.960
 to notice with me

00:27:52.960 --> 00:27:53.919
 as we close

00:27:53.919 --> 00:27:54.659
 that the emphasis

00:27:54.659 --> 00:27:55.539
 at the end of the song

00:27:55.539 --> 00:27:56.159
 is not so much

00:27:56.159 --> 00:27:57.480
 on David's personal salvation,

00:27:57.619 --> 00:27:58.139
 but on his role

00:27:58.139 --> 00:27:58.899
 as God's king

00:27:58.899 --> 00:28:00.500
 in conquering the nations.

00:28:01.039 --> 00:28:01.960
 Look at verse 35.

00:28:02.399 --> 00:28:03.220
 David has hands

00:28:03.220 --> 00:28:04.440
 that are trained for war.

00:28:05.000 --> 00:28:05.980
 He's pursued his enemies

00:28:05.980 --> 00:28:06.980
 and destroyed them

00:28:06.980 --> 00:28:07.940
 in verse 38.

00:28:08.659 --> 00:28:09.519
 In verse 40,

00:28:09.519 --> 00:28:10.259
 he's been equipped

00:28:10.259 --> 00:28:11.460
 with strength for battle

00:28:11.460 --> 00:28:13.180
 so that he delivers

00:28:13.180 --> 00:28:13.779
 God's people

00:28:13.779 --> 00:28:14.980
 as the head of the nations

00:28:14.980 --> 00:28:15.859
 in verse 44.

00:28:16.660 --> 00:28:17.759
 In verse 45,

00:28:18.200 --> 00:28:18.920
 foreigners come

00:28:18.920 --> 00:28:20.160
 cowering to him

00:28:20.160 --> 00:28:22.180
 whose alternative strongholds

00:28:22.180 --> 00:28:22.940
 have let them down

00:28:22.940 --> 00:28:23.740
 in verse 46.

00:28:24.960 --> 00:28:25.660
 Verse 51

00:28:25.660 --> 00:28:26.319
 sort of wraps

00:28:26.319 --> 00:28:27.220
 the whole theme together

00:28:27.220 --> 00:28:27.819
 where he says

00:28:27.819 --> 00:28:29.240
 he gives his king

00:28:29.240 --> 00:28:30.160
 great victories.

00:28:30.359 --> 00:28:30.940
 He shows

00:28:30.940 --> 00:28:32.460
 unfailing kindness

00:28:32.460 --> 00:28:33.259
 to his anointed,

00:28:33.440 --> 00:28:33.859
 to David

00:28:33.859 --> 00:28:34.940
 and his descendants forever.

00:28:37.059 --> 00:28:37.579
 Now,

00:28:38.099 --> 00:28:38.779
 here we've moved,

00:28:38.879 --> 00:28:39.200
 haven't we,

00:28:39.200 --> 00:28:41.180
 from the personal salvation

00:28:41.180 --> 00:28:42.299
 that David was singing about

00:28:42.299 --> 00:28:43.100
 in the first third

00:28:43.100 --> 00:28:43.620
 of the song.

00:28:44.059 --> 00:28:44.840
 Now we find

00:28:44.840 --> 00:28:45.559
 that he's the leader

00:28:45.559 --> 00:28:46.240
 of the army

00:28:46.240 --> 00:28:46.880
 of God's people.

00:28:47.000 --> 00:28:48.080
 He is the king

00:28:48.080 --> 00:28:48.840
 of God's kingdom.

00:28:49.740 --> 00:28:50.539
 And the point is

00:28:50.539 --> 00:28:51.980
 that David's blamelessness

00:28:51.980 --> 00:28:52.920
 has not only been

00:28:52.920 --> 00:28:53.900
 good news for him

00:28:53.900 --> 00:28:54.860
 as he's received

00:28:54.860 --> 00:28:55.799
 personal salvation

00:28:55.799 --> 00:28:56.220
 from the Lord,

00:28:56.580 --> 00:28:57.380
 it's been good news

00:28:57.380 --> 00:28:57.880
 for everybody

00:28:57.880 --> 00:28:58.500
 in the kingdom.

00:28:59.539 --> 00:29:00.279
 His point is

00:29:00.279 --> 00:29:00.660
 that really,

00:29:00.900 --> 00:29:01.259
 if you like,

00:29:01.319 --> 00:29:02.000
 his blamelessness

00:29:02.000 --> 00:29:03.080
 has been a funnel

00:29:03.080 --> 00:29:03.640
 of blessing

00:29:03.640 --> 00:29:04.539
 to the kingdom

00:29:04.539 --> 00:29:05.220
 of God's people.

00:29:05.519 --> 00:29:06.080
 It's because

00:29:06.080 --> 00:29:07.259
 I've walked with the Lord

00:29:07.259 --> 00:29:08.640
 that God has saved

00:29:08.640 --> 00:29:09.240
 our armies

00:29:09.240 --> 00:29:10.500
 and has rescued us

00:29:10.500 --> 00:29:11.060
 as a people.

00:29:12.340 --> 00:29:12.520
 Now,

00:29:12.580 --> 00:29:12.800
 of course,

00:29:12.860 --> 00:29:13.460
 at this point

00:29:13.460 --> 00:29:13.900
 we find,

00:29:13.960 --> 00:29:14.160
 don't we,

00:29:14.180 --> 00:29:14.900
 that we're no longer

00:29:14.900 --> 00:29:15.320
 David,

00:29:15.420 --> 00:29:15.640
 are we,

00:29:15.660 --> 00:29:16.180
 in the story?

00:29:16.940 --> 00:29:17.720
 Like we've been finding

00:29:17.720 --> 00:29:18.360
 over and over

00:29:18.360 --> 00:29:19.080
 in 2 Samuel,

00:29:19.540 --> 00:29:20.580
 David is the king

00:29:20.580 --> 00:29:21.160
 of God's people

00:29:21.160 --> 00:29:22.180
 is pointing forward

00:29:22.180 --> 00:29:23.000
 to the Lord Jesus.

00:29:26.100 --> 00:29:27.200
 Jesus is God's

00:29:27.200 --> 00:29:28.160
 final king,

00:29:28.700 --> 00:29:29.940
 the king of God's people

00:29:29.940 --> 00:29:30.759
 who are no longer

00:29:30.759 --> 00:29:31.360
 a nation

00:29:31.360 --> 00:29:32.040
 but a church

00:29:32.040 --> 00:29:32.880
 of many nations.

00:29:32.880 --> 00:29:34.400
 And the king

00:29:34.400 --> 00:29:35.220
 is not just a man

00:29:35.220 --> 00:29:36.180
 but it's the God-man,

00:29:36.280 --> 00:29:36.900
 Christ Jesus.

00:29:37.680 --> 00:29:38.460
 And here we see

00:29:38.460 --> 00:29:39.760
 David as a forerunner

00:29:39.760 --> 00:29:40.700
 of the Lord Jesus

00:29:40.700 --> 00:29:42.400
 as Jesus picks up

00:29:42.400 --> 00:29:43.240
 these metaphors

00:29:43.240 --> 00:29:43.840
 of kingdom

00:29:43.840 --> 00:29:44.340
 and king

00:29:44.340 --> 00:29:44.960
 and nation

00:29:44.960 --> 00:29:46.140
 of battle

00:29:46.140 --> 00:29:47.280
 and fulfills them

00:29:47.280 --> 00:29:47.920
 in his ministry.

00:29:49.060 --> 00:29:49.920
 Leading his church

00:29:49.920 --> 00:29:50.620
 not into a battle

00:29:50.620 --> 00:29:51.420
 with flesh and blood

00:29:51.420 --> 00:29:52.480
 for nations or states

00:29:52.480 --> 00:29:53.140
 but in a battle

00:29:53.140 --> 00:29:54.220
 with the spiritual forces

00:29:54.220 --> 00:29:55.180
 of the heavenly places

00:29:55.180 --> 00:29:56.240
 for the souls

00:29:56.240 --> 00:29:56.920
 of men and women.

00:29:57.800 --> 00:29:58.440
 A battle in which

00:29:58.440 --> 00:29:59.220
 Jesus is just

00:29:59.220 --> 00:30:00.220
 as comprehensively

00:30:00.220 --> 00:30:01.640
 victorious as David is.

00:30:02.480 --> 00:30:03.920
 Strengthened by the spirit,

00:30:04.440 --> 00:30:05.740
 victorious on the cross,

00:30:06.320 --> 00:30:07.340
 risen from the grave,

00:30:07.880 --> 00:30:08.820
 ascended into heaven,

00:30:09.600 --> 00:30:10.620
 seated at the right hand

00:30:10.620 --> 00:30:11.039
 of the father

00:30:11.039 --> 00:30:12.240
 watching all his enemies

00:30:12.240 --> 00:30:13.480
 being put beneath his feet

00:30:13.480 --> 00:30:14.580
 the last of which

00:30:14.580 --> 00:30:15.420
 is death itself.

00:30:16.380 --> 00:30:17.000
 It's obvious here,

00:30:17.059 --> 00:30:17.240
 isn't it?

00:30:17.259 --> 00:30:18.019
 Jesus is the one

00:30:18.019 --> 00:30:18.779
 in verse 48

00:30:18.779 --> 00:30:19.779
 whom the father

00:30:19.779 --> 00:30:20.779
 has put over the nations.

00:30:21.299 --> 00:30:22.080
 He's put everything

00:30:22.080 --> 00:30:22.920
 under his feet.

00:30:23.559 --> 00:30:24.360
 Jesus is the one

00:30:24.360 --> 00:30:25.460
 who in verse 45

00:30:25.460 --> 00:30:26.539
 who the nations

00:30:26.539 --> 00:30:27.580
 come and bow to

00:30:27.580 --> 00:30:28.420
 as he gathers people

00:30:28.420 --> 00:30:29.380
 from across the globe

00:30:29.380 --> 00:30:29.980
 to follow him

00:30:29.980 --> 00:30:30.660
 and obey him.

00:30:31.160 --> 00:30:32.539
 Christ is the returning king,

00:30:33.120 --> 00:30:33.920
 the one who will have

00:30:33.920 --> 00:30:34.779
 the final victory,

00:30:35.440 --> 00:30:36.680
 who will crush completely

00:30:36.680 --> 00:30:37.560
 in verse 39,

00:30:37.779 --> 00:30:38.700
 who will beat the devil

00:30:38.700 --> 00:30:39.300
 to dust

00:30:39.300 --> 00:30:40.880
 and consign him

00:30:40.880 --> 00:30:41.720
 to hell

00:30:41.720 --> 00:30:42.680
 in verse 43.

00:30:44.200 --> 00:30:44.840
 And just like

00:30:44.840 --> 00:30:45.740
 David's victories

00:30:45.740 --> 00:30:46.980
 have been funneled

00:30:46.980 --> 00:30:48.600
 to his people

00:30:48.600 --> 00:30:49.880
 through his blamelessness,

00:30:50.080 --> 00:30:51.240
 so Jesus' victories

00:30:51.240 --> 00:30:52.380
 are funneled to us

00:30:52.380 --> 00:30:54.500
 through his blamelessness.

00:30:54.800 --> 00:30:55.140
 Jesus,

00:30:55.519 --> 00:30:56.539
 who faultlessly

00:30:56.539 --> 00:30:58.300
 and wholeheartedly

00:30:58.299 --> 00:30:59.500
 trusts in his father

00:30:59.500 --> 00:31:01.220
 and obeys his plan.

00:31:02.379 --> 00:31:02.639
 Jesus,

00:31:02.799 --> 00:31:03.319
 who never takes

00:31:03.319 --> 00:31:04.079
 a false turn,

00:31:05.000 --> 00:31:05.960
 never trips up,

00:31:06.519 --> 00:31:07.359
 never stops,

00:31:07.839 --> 00:31:08.899
 single-mindedly,

00:31:09.659 --> 00:31:10.579
 wholeheartedly,

00:31:11.159 --> 00:31:12.359
 devoted to his father,

00:31:12.859 --> 00:31:13.740
 channeling the blessings

00:31:13.740 --> 00:31:14.259
 of victory

00:31:14.259 --> 00:31:14.879
 to his people.

00:31:17.079 --> 00:31:17.259
 You know,

00:31:17.259 --> 00:31:18.039
 think about it like this,

00:31:18.139 --> 00:31:18.879
 that the joy

00:31:18.879 --> 00:31:19.960
 of being an Israelite

00:31:19.960 --> 00:31:21.299
 in David's kingdom

00:31:21.299 --> 00:31:22.980
 is because you knew

00:31:22.980 --> 00:31:23.819
 David was following

00:31:23.819 --> 00:31:24.299
 the Lord.

00:31:25.279 --> 00:31:26.440
 God was on his side.

00:31:27.119 --> 00:31:28.159
 Everything would be okay

00:31:28.159 --> 00:31:29.059
 for him and his kingdom.

00:31:29.859 --> 00:31:30.740
 And that's it

00:31:30.740 --> 00:31:31.259
 with Jesus.

00:31:32.220 --> 00:31:34.000
 Jesus is our blameless king

00:31:34.000 --> 00:31:35.779
 who wholeheartedly

00:31:35.779 --> 00:31:36.680
 follows his father.

00:31:37.419 --> 00:31:38.579
 And so you and I know

00:31:38.579 --> 00:31:40.359
 everything will be okay

00:31:40.359 --> 00:31:41.839
 because my king

00:31:41.839 --> 00:31:43.139
 is blameless

00:31:43.139 --> 00:31:44.180
 and following

00:31:44.180 --> 00:31:45.359
 the plan of the father.

00:31:46.500 --> 00:31:47.779
 God is on his side.

00:31:48.200 --> 00:31:49.319
 We are in his church.

00:31:49.779 --> 00:31:49.899
 You know,

00:31:49.900 --> 00:31:50.660
 the story of the Bible

00:31:50.660 --> 00:31:52.460
 is that God's king wins.

00:31:52.920 --> 00:31:53.960
 Jesus wins.

00:31:54.460 --> 00:31:55.780
 Blameless Jesus wins

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 because God is with him.

00:31:58.360 --> 00:31:59.120
 And so if you're trusting

00:31:59.120 --> 00:32:00.259
 in him this morning,

00:32:00.680 --> 00:32:01.820
 then the truth is

00:32:01.820 --> 00:32:02.680
 you and I

00:32:02.680 --> 00:32:03.620
 will win too.

00:32:04.580 --> 00:32:05.440
 There will be a day

00:32:05.440 --> 00:32:06.820
 when every tear

00:32:06.820 --> 00:32:07.740
 will be wiped away,

00:32:08.420 --> 00:32:09.080
 every cancer

00:32:09.080 --> 00:32:09.640
 will be healed,

00:32:09.759 --> 00:32:10.560
 every panic attack

00:32:10.560 --> 00:32:11.220
 will be soothed,

00:32:11.280 --> 00:32:11.820
 every exam

00:32:11.820 --> 00:32:12.480
 will be smashed,

00:32:12.600 --> 00:32:13.080
 every job

00:32:13.080 --> 00:32:14.080
 will be a joy,

00:32:14.200 --> 00:32:14.880
 every relationship

00:32:14.880 --> 00:32:15.660
 will be a delight,

00:32:16.280 --> 00:32:17.080
 every problem

00:32:17.080 --> 00:32:18.019
 will be solved,

00:32:18.480 --> 00:32:19.400
 every money worry

00:32:19.400 --> 00:32:20.040
 will be gone,

00:32:20.180 --> 00:32:21.800
 every angry outburst

00:32:21.800 --> 00:32:22.540
 will be dissolved,

00:32:22.700 --> 00:32:23.400
 every addiction

00:32:23.400 --> 00:32:24.220
 will be cracked.

00:32:24.380 --> 00:32:24.700
 Why?

00:32:25.560 --> 00:32:26.519
 Because the son,

00:32:27.259 --> 00:32:28.400
 by the power of the spirit

00:32:28.400 --> 00:32:29.640
 in the plan of the father,

00:32:30.160 --> 00:32:31.620
 blamelessly obeyed

00:32:31.620 --> 00:32:33.200
 and so everything

00:32:33.200 --> 00:32:35.080
 will be under his feet.

00:32:36.400 --> 00:32:37.500
 And until that day,

00:32:38.300 --> 00:32:39.340
 we follow him,

00:32:40.160 --> 00:32:41.040
 wholeheartedly

00:32:41.040 --> 00:32:42.220
 walking towards him,

00:32:42.880 --> 00:32:43.700
 losing our lives

00:32:43.700 --> 00:32:44.640
 in joyful praise

00:32:44.640 --> 00:32:45.140
 of his greatness.

00:32:46.140 --> 00:32:46.780
 Let me pray

00:32:46.780 --> 00:32:48.120
 and then we'll respond

00:32:48.120 --> 00:32:48.580
 and so on.

00:32:49.400 --> 00:33:06.340
 Heavenly Father,

00:33:06.420 --> 00:33:07.960
 we want to thank you

00:33:07.960 --> 00:33:08.720
 for the Lord Jesus.

00:33:10.860 --> 00:33:11.759
 We thank you

00:33:11.759 --> 00:33:12.860
 that the blessings

00:33:12.860 --> 00:33:15.360
 of a future kingdom

00:33:15.359 --> 00:33:17.819
 where it will be

00:33:17.819 --> 00:33:18.659
 our joy

00:33:18.659 --> 00:33:19.339
 and our bliss

00:33:19.339 --> 00:33:20.159
 for all eternity

00:33:20.159 --> 00:33:21.099
 to be with you.

00:33:21.779 --> 00:33:22.740
 Come to us

00:33:22.740 --> 00:33:23.859
 through his wholehearted

00:33:23.859 --> 00:33:24.599
 obedience.

00:33:26.199 --> 00:33:26.379
 And Lord,

00:33:26.399 --> 00:33:27.000
 we want to pray

00:33:27.000 --> 00:33:27.919
 that you would make us

00:33:27.919 --> 00:33:28.719
 more like Jesus.

00:33:30.519 --> 00:33:31.679
 That like David,

00:33:32.139 --> 00:33:32.819
 like Jesus,

00:33:33.459 --> 00:33:34.879
 we would wholeheartedly

00:33:34.879 --> 00:33:35.599
 follow you,

00:33:36.479 --> 00:33:37.539
 trusting in you,

00:33:38.199 --> 00:33:39.119
 obeying you.

00:33:40.259 --> 00:33:40.579
 Please,

00:33:40.639 --> 00:33:40.879
 we pray,

00:33:41.000 --> 00:33:41.819
 recognizing maybe

00:33:41.819 --> 00:33:42.579
 for some of us

00:33:42.579 --> 00:33:43.019
 this morning,

00:33:43.139 --> 00:33:43.720
 we've just

00:33:43.720 --> 00:33:45.159
 gotten waylaid.

00:33:46.220 --> 00:33:47.359
 We've wandered off,

00:33:47.839 --> 00:33:48.579
 got distracted.

00:33:49.439 --> 00:33:50.179
 Bring us back,

00:33:50.259 --> 00:33:50.659
 we pray.

00:33:51.299 --> 00:33:52.059
 Keep us going.

00:33:53.139 --> 00:33:53.819
 We pray that it would

00:33:53.819 --> 00:33:54.679
 be our joy

00:33:54.679 --> 00:33:55.639
 and our delight

00:33:55.639 --> 00:33:57.220
 to be able to say

00:33:57.220 --> 00:33:58.259
 that we have run

00:33:58.259 --> 00:33:58.859
 the race.

00:33:59.779 --> 00:34:00.639
 We've completed

00:34:00.639 --> 00:34:01.240
 the task

00:34:01.240 --> 00:34:02.399
 that you have given us.

00:34:03.079 --> 00:34:04.240
 All glory to your name.

00:34:05.339 --> 00:34:05.720
 Amen.

00:34:05.720 --> 00:34:05.879
 Amen.

00:34:06.220 --> 00:34:06.599
 Amen.

00:34:06.599 --> 00:34:06.740
 Amen.

00:34:07.099 --> 00:34:07.599
 Amen.

00:34:07.599 --> 00:34:08.599
 Amen.

00:34:08.599 --> 00:34:08.659
 Amen.

00:34:08.659 --> 00:34:08.719
 Amen.

00:34:08.719 --> 00:34:10.659
 Amen.

00:34:10.659 --> 00:34:12.559
 Amen.