WEBVTT

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 Our scripture reading for today is John 20, beginning at verse 19 until the end of the chapter.

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 As I read it here and you follow along, remember this is God's inspired, inerrant, infallible, clear, and sufficient word.

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 It's God's very own word for you, for me, his people.

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 After I'm done reading this, I'll say, this is the word of the Lord.

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 And if Jesus is your Lord, you say, thanks be to God as we receive his word.

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 John 20, starting at verse 19.

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 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,

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 Jesus came and stood among them and said to them, peace be with you.

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 When he had said this, he showed them his hands and his side.

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 Then the disciples were glad when they saw the Lord.

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 Jesus said to them again, peace be with you.

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 As the father has sent me, even so I am sending you.

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 And when he had said this, he breathed on them and said to them, receive the Holy Spirit.

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 If you forgive the sins of any, they are forgiven them.

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 If you withhold forgiveness from any, it is withheld.

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 Verse 24.

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 Now Thomas, one of the 12, called the twin, was not with them when Jesus came.

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 So the other disciples told him, we have seen the Lord.

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 But he said to them, unless I see his hands and the mark of his nails and the place in place,

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 my finger into the mark of the nails and place my hand into his side,

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 I will never believe.

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 Eight days later, when his disciples were inside again, and Thomas was with them.

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 Although the doors were locked, Jesus came and stood among them and said, peace be with you.

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 Then he said to Thomas, put your finger here and see my hands and put your hand and place it in my side.

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 Do not disbelieve, but believe.

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 Thomas answered him, my Lord and my God.

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 Jesus said to him, have you believed because you have seen me?

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 Blessed are those who have not seen and yet have believed.

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 Now Jesus did many other signs in the presence of his disciples, which are not written in this book.

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 But these are written so that you may believe that Jesus is the Christ, the Son of God,

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 and that by believing you may have life in his name.

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 This is the word of the Lord.

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 Thanks be to God.

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 You may be seated.

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 Would you pray with me?

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 Father, we confess, as we just read in Psalm 29, the word of the Lord is powerful.

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 The voice of the Lord is full of majesty.

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 So I ask my gracious master and my God, assist me to proclaim.

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 Help us as a congregation to spread through all the earth abroad the honors of thy name,

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 that many more may know your peace and have life in Jesus Christ, we pray.

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 Amen.

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 Well, you've likely been to a birthday party in the last few months, at least.

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 I invite you to imagine with me what that anticipation would be like if you arrive at the party,

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 but you're waiting for the person you're celebrating.

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 You see the delicious food.

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 It's all laid out perfectly, so beautifully.

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 The drinks are ready and they're poured.

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 But can you imagine how disappointing it would be if the person you all came together to celebrate never showed up?

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 After a while, it would just feel awkward.

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 That delicious banquet feast starts to go cold.

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 We all just have no reason to really be here at all.

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 We should go home in disappointment.

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 In John 20, the living Jesus Christ shows up.

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 And he exceeds the expectations of his gathered people.

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 So, beloved congregation of our Lord Jesus Christ,

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 my prayer as I've prepared for today has been to walk through this passage

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 and to show you how our Lord loves to minister to you, his people, on his day.

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 I hope to persuade you that Jesus never disappoints.

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 He set a pattern in human history that has continued every Lord's Day since his resurrection.

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 And he loves to minister.

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 To minister means to attend, to serve.

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 It means to apply the power of an office to real needs.

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 Jesus loves to do that.

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 Hebrews 8, 2 says that Christ is a minister of the heavenly sanctuary.

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 And he comes to minister to his people every single Lord's Day.

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 Would you walk through this passage with me?

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 The first reason I think this is true is this.

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 Christ loves to stand in the midst of his disciples to give them his peace on the Lord's Day.

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 I emphasize that it's on the Lord's Day because I think that's what John emphasizes.

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 Notice how the very beginning of chapter 20 begins.

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 Do you see the first few words?

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 Chapter 20, verse 1.

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 On the first day of the week.

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 That's the eighth day.

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 That's Sunday morning.

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 While it was still dark, before the sun comes up,

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 the grave is empty,

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 and the gardener turns Mary to himself.

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 Now what all happened on this same day?

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 This might be new.

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 You might not be aware all of these stories happened on this one first Lord's Day.

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 Matthew 28 says that they departed quickly from the sepulcher with fear and great joy.

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 This is Mary and the other women.

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 to bring word to the disciples.

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 And as they went to tell his disciples,

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 behold, Jesus met them saying,

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 All hail.

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 Now while this is happening,

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 Luke 24 tells us that the world was seeking to cover up the living Jesus on the Lord's Day.

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 Luke 24 says that as the women were on their way,

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 some of the guards went into the city and reported to the chief priests everything that had happened.

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 These are the guards that were guarding the tomb when Jesus resurrected.

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 Luke 24, 13, we're told that same day.

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 It's the first Lord's Day.

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 The disciples were going to the village of Emmaus,

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 seven miles from Jerusalem.

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 In Luke 24, verse 27,

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 beginning with Moses and all the prophets,

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 Jesus, the resurrected Lord,

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 explained to these disciples as they walked on this road

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 what was said in all the scriptures concerning himself.

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 On his resurrection day,

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 he's opening up God's word and ministering to God's people.

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 They reported in verse 31 of Luke 24,

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 our hearts burned within us as he talked with us on the road

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 and opened the scriptures to us.

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 And then their eyes were opened and they recognized him.

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 And that's in the passive verb.

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 Their eyes were opened.

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 Because the Lord was ministering his word to them.

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 And they recognized Jesus is the son of God.

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 The world loves to cover up Jesus Christ on his day.

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 But Jesus causes his disciples to discover him.

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 He reveals himself to his people on his day.

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 Now we come to our sermon text.

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 Look at verse 19.

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 So this is John chapter 20, verse 19.

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 The same day.

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 John is emphasizing the day of the week.

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 And in case you're confused,

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 he's referring back to verse 1.

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 And in case we're going to miss this and think of something different,

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 he says, being the first day of the week.

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 He's repeating himself.

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 The first Lord's Day,

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 Jesus came and stood in the midst of his disciples that evening

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 and said to them,

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 peace be unto you.

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 He gives them shalom.

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 Peace with God.

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 Given by the Passover lamb of God.

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 Peace is a state of reconciliation between parties that were at war.

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 It's harmony.

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 It's heavenly rest.

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 It's happiness.

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 And Jesus says to his disciples who are gathered in his name on the Lord's Day,

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 peace be unto you.

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 O. Palmer Robertson pointed out,

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 by these appearances,

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 on the first day of the week,

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 the resurrected Lord set a pattern for meeting with his disciples.

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 He's the one setting this pattern to meet with his disciples.

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 They began expecting to meet with him on the day of his resurrection,

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 which is the first day of the week.

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 It's our Sunday.

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 Matthew 18, 20.

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 Jesus had promised them this.

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 He says,

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 where two or three are gathered together in my name.

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 I am there among them.

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 And his presence among his people is the only source of peace.

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 Do you need more peace in your life?

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 Amen.

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 There's no peace without the presence of Jesus Christ in your life and in mine.

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 But it was the Passover lamb of God who secured shalom.

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 And he alone can give shalom.

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 We need more peace in every relationship.

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 Maybe you're feeling this or seeing it in those you love.

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 More peace between husband and wife.

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 Between parent and child.

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 Between siblings.

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 There's no peace unless we were in the presence of Jesus Christ.

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 We look at him.

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 We receive from him.

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 Then we look at one another and we declare,

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 worthy is the lamb.

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 Jesus had promised all his disciples in John 14.

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 He said,

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 do not let your heart be troubled or fearful.

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 I am with you.

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 My peace I give you.

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 Because Christ loves to stand in the midst of his disciples to give them peace.

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 And especially on the Lord's day.

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 The second argument I want to bring before you is that our Lord Jesus Christ loves to replace fear with gladness.

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 On the Lord's day,

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 Jesus Christ loves to replace fear with gladness.

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 Did you notice in verse 19 that the disciples had assembled with the doors shut?

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 And that phrase signifies the doors were locked, barred, and bolted.

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 And we're given the reason for this.

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 It's for fear of the Jews.

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 Maybe you've been hiding somewhere.

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 Maybe it's even just a game of hide and seek.

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 But there are certain sounds that make you get that butterflies in your stomach.

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 I can only imagine if you're with those disciples,

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 the sound of a lot of people walking on the street or soldiers,

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 maybe the temple guard in your imagination,

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 marching again with those torches and lanterns.

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 The sound of a knock would be terrifying.

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 Make your skin curdle.

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 See, the authorities had already killed their leader, Jesus.

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 It would be nothing for them to kill his followers next.

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 On top of that, there were rumors spreading that very day that they had stolen the body.

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 God loves to turn those fears into gladness.

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 He transforms it.

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 I think it's helpful for you and for me today to just put that before the Lord.

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 What is a fear that you have and that I have?

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 And pray, Lord, would you please turn this exact fear into your gladness?

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 For me, there's a fear of criticism, a fear of rejection, a fear of being mocked,

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 a fear of losing everything that I've come to expect and that I'm comfortable with.

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 I need God to transform that fear into his gladness.

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 In verse 20, Jesus stood in their midst and he said,

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 God, peace.

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 And then he showed them his hands and his side.

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 He's showing them it's the same person.

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 It's the same body.

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 That's now resurrected and glorified.

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 It's not a ghost.

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 It's the living man being truly God glorified, but with his scars as part of his glory.

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 He didn't have to do this, you know.

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 We believe there will be no weeping.

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 All of your physical ailments that you have now, we believe those won't be in your glorified body in heaven.

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 Those that are born disabled, they'll be glorified.

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 But Jesus keeps his scars in heaven.

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 So in heaven, we will look at Jesus.

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 And by simply looking at him, we'll remember he was mocked.

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 He was pierced.

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 But it won't cause us weeping of conviction because we will be reminded of the glorious gospel.

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 It will cause us to rejoice and to be full of gladness in seeing him.

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 So there will be Jesus Christ in the center of heaven.

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 The angels and all those he ransomed gathering around him.

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 And in heaven.

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 His open side, the holes in his hands and his feet.

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 So that all can behold the lamb of God who now rules from his throne and declare worthy is the lamb.

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 We read in verse 20.

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 Then, after seeing Jesus glorified with his scars, the disciples were glad.

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 They were only glad after they saw the Lord.

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 To be glad means to be pleased, to be affected with pleasure.

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 That happened to them when they saw the Lord.

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 Psalm 1611 says,

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 You, God, have revealed the paths of life for me and you fill me with gladness in your presence.

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 They're getting to experience that now like never before.

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 In verse 21, then Jesus said again,

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 Peace be unto you.

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 This word peace, John Gill commented,

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 It's expressive of all prosperity in soul and body, inward and outward, spiritual and temporal.

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 He wants wholeness, complete shalom for you.

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 Jesus says,

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 As my father has sent me, even so send I you.

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 In Romans 815, Paul writes to the church,

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 You did not receive a spirit of slavery to fall back into fear.

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 Instead, you received the spirit of adoption.

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 1 John 418 says,

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 There is no fear in love because fear involves punishment.

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 And if you fear, then you are not complete in love.

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 But perfect love drives out fear.

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 Do you see why the gladness comes after seeing his wounds?

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 Perfect love.

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 There's no fear of punishment.

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 You see it in the person, in the work of Christ.

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 And as you behold his work, you're filled with gladness,

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 which expels and drives out all fear.

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 We're getting ahead in the story of redemption.

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 But in Acts 2, verse 14,

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 Peter, Peter, the one who had denied Jesus,

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 stood up with the disciples and he raised his voice

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 and he preached as one sent by the Lion Lamb of heaven.

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 Because Peter knew this was true from experience.

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 Jesus Christ took my punishment.

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 Jesus faced my worst fears.

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 And now Peter was full of gladness and of the Holy Spirit.

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 And there was no more fear of man.

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 God had replaced his fear with gladness from heaven.

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 Do you want God to do that for you today?

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 Our Lord Jesus Christ, he loves to minister to you.

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 He loves to take that fear that you feel right now,

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 that felt this week, and replace it with his gladness.

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 He promised he would do this in John 14.

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 Do not let your heart be troubled or fearful.

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 I am with you.

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 My peace I give to you.

00:19:01.200 --> 00:19:09.519
 The third insight here is that Christ loves to fill a glad heart

00:19:09.519 --> 00:19:14.340
 with his Holy Spirit for ministry.

00:19:14.339 --> 00:19:16.859
 First, he makes you glad.

00:19:17.299 --> 00:19:18.939
 Then he raises you up to minister.

00:19:20.519 --> 00:19:21.679
 First, he heals you.

00:19:22.199 --> 00:19:25.240
 Then his Holy Spirit empowers you to declare the gospel,

00:19:25.339 --> 00:19:26.379
 just like he did with Peter.

00:19:27.119 --> 00:19:30.159
 So on the Lord's day, Christ loves to fill a glad heart

00:19:30.159 --> 00:19:33.500
 with his Holy Spirit for ministry.

00:19:33.500 --> 00:19:39.500
 Verse 22, we read that next Jesus breathed on the disciples

00:19:39.500 --> 00:19:42.799
 and said to them, receive the Holy Spirit.

00:19:43.740 --> 00:19:48.299
 In Zechariah 12, verse 10, God had already foretold this.

00:19:48.619 --> 00:19:52.539
 He said, I will pour out a spirit of grace and prayer,

00:19:53.400 --> 00:19:57.900
 and they will look at me whom they have pierced.

00:19:59.339 --> 00:20:02.940
 Fulfilled beautifully now in Jesus Christ and his apostles.

00:20:04.380 --> 00:20:09.220
 God, the Holy Spirit, is breathed out, spirates from.

00:20:09.920 --> 00:20:14.640
 He's exhaled from, breathed out by the Father and the Son.

00:20:16.920 --> 00:20:20.220
 In John 3, Jesus had said, the wind blows wherever it pleases,

00:20:20.339 --> 00:20:22.680
 and unless you are born of the Spirit as it blows,

00:20:23.160 --> 00:20:25.140
 you cannot enter the kingdom of heaven.

00:20:26.660 --> 00:20:29.839
 Ephesians 3, 19, we read that we know Christ's love

00:20:29.839 --> 00:20:33.380
 that surpasses knowledge, and that's how we may be filled.

00:20:33.500 --> 00:20:35.420
 With all the fullness of God.

00:20:35.880 --> 00:20:40.900
 Ephesians 5, 18, he tells the church, be filled with the Spirit.

00:20:42.759 --> 00:20:47.339
 Well, this is fulfilled, what Christ is giving them as a prophetic act.

00:20:47.920 --> 00:20:52.700
 It pours out on them in Acts 2, verse 4, at Pentecost.

00:20:52.700 --> 00:20:58.000
 You know the story in Acts 2 as they're gathered.

00:20:59.059 --> 00:21:01.759
 And they're gathered, by the way, it's another Lord's Day.

00:21:02.080 --> 00:21:03.120
 It's the eighth day.

00:21:03.960 --> 00:21:10.180
 Because Pentecost, the number five penta, it's 50, the number 50.

00:21:10.259 --> 00:21:11.100
 Where do we get that from?

00:21:11.160 --> 00:21:14.880
 It's seven Sabbaths after the Sabbath of the Passover.

00:21:15.660 --> 00:21:19.400
 So there's the Sabbath of the Passover, times seven, the number of completion,

00:21:19.840 --> 00:21:21.160
 seven times seven, 49.

00:21:21.820 --> 00:21:23.960
 But that would be the Sabbath, the Saturday.

00:21:24.580 --> 00:21:27.800
 And the Pentecost is the day after, the 50th day.

00:21:28.480 --> 00:21:31.160
 That the Spirit of God is poured out on all of the disciples.

00:21:31.300 --> 00:21:32.340
 They're filled with the Spirit.

00:21:32.339 --> 00:21:39.279
 And from there, they overflow into Jerusalem, Judea, Samaria, into the ends of the earth.

00:21:41.279 --> 00:21:43.539
 Whosoever sins, you remit, Jesus says.

00:21:43.679 --> 00:21:44.919
 They are remitted unto them.

00:21:46.019 --> 00:21:48.220
 The original language is a binding and loosing.

00:21:49.179 --> 00:21:50.919
 And whosoever sins, you retain.

00:21:51.159 --> 00:21:51.859
 They're retained.

00:21:53.299 --> 00:21:57.139
 Now, this has been interpreted wrongly in church history.

00:21:57.140 --> 00:22:01.740
 A very obvious example is the Roman Catholic Church had said that the Pope,

00:22:02.060 --> 00:22:06.080
 and whatever means he ordains, is the only way that sins can be forgiven.

00:22:07.040 --> 00:22:12.200
 And so one of Martin Luther's 95 theses in the Reformation, this is theses number six.

00:22:13.080 --> 00:22:16.660
 Luther asserted the Pope cannot remit guilt,

00:22:17.200 --> 00:22:21.180
 except by declaring and showing that it has been remitted by God.

00:22:21.180 --> 00:22:26.100
 So this is something very important that the church in the Reformation had to clear up.

00:22:27.240 --> 00:22:31.500
 The power of remitting or binding sins is in the power of declaring God's Word.

00:22:32.440 --> 00:22:34.080
 And Jesus is the one who ministers.

00:22:34.279 --> 00:22:36.060
 There's no mediator between God and man.

00:22:36.700 --> 00:22:39.060
 It's the declaration of the Word of God.

00:22:39.600 --> 00:22:44.060
 And it's God who binds or looses your sins as His Word is faithfully declared.

00:22:46.640 --> 00:22:49.160
 Now, this is good news because Jesus is saying,

00:22:49.160 --> 00:22:52.380
 what you read in the New Testament, given by my apostles,

00:22:52.960 --> 00:22:55.080
 this is legal language.

00:22:55.660 --> 00:23:00.160
 Your standing before God is bound and secured by what I have revealed

00:23:00.160 --> 00:23:02.040
 through my apostles in the New Covenant.

00:23:03.920 --> 00:23:08.259
 Specifically, if a judge finds you either innocent or guilty

00:23:08.259 --> 00:23:10.500
 and makes his verdict, it stands.

00:23:11.920 --> 00:23:14.920
 And the New Testament unfolds for us this glorious truth,

00:23:14.920 --> 00:23:19.720
 that Jesus Christ has been appointed judge by the Father.

00:23:20.880 --> 00:23:24.700
 Jesus Christ, the very one who saves you, is your judge.

00:23:26.340 --> 00:23:28.180
 Jesus said in John 8, 36,

00:23:28.340 --> 00:23:31.800
 if the Son sets you free, you will be free indeed.

00:23:32.820 --> 00:23:35.140
 So when Satan accuses you, Christian,

00:23:36.700 --> 00:23:40.279
 Satan says you are still bound by the consequences of your own sin

00:23:40.279 --> 00:23:41.899
 to be condemned.

00:23:44.839 --> 00:23:48.200
 Satan does not have the power to change the judge's verdict.

00:23:49.000 --> 00:23:51.500
 If Jesus has declared you are justified,

00:23:52.799 --> 00:23:56.299
 Satan has no power over your legal standing before God.

00:23:56.299 --> 00:24:02.259
 The glorious truth of the gospel is that the judge is the Lamb.

00:24:03.379 --> 00:24:07.279
 The Lamb of God, the only one who is worthy.

00:24:08.039 --> 00:24:12.639
 He has fully paid for all my sins with his precious blood.

00:24:14.000 --> 00:24:18.579
 So remember this phrase by Thomas Adams,

00:24:18.720 --> 00:24:19.839
 one of the Puritan ministers.

00:24:20.460 --> 00:24:21.180
 He wrote,

00:24:21.180 --> 00:24:21.940
 Oh, Christian,

00:24:23.299 --> 00:24:29.039
 your sins are so remitted as if they had never been committed.

00:24:30.220 --> 00:24:35.539
 Your sins are so remitted as if they were never committed.

00:24:36.400 --> 00:24:38.019
 That's what Jesus declares.

00:24:38.519 --> 00:24:44.960
 I have fully paid, fully paid for all your sins with my precious blood.

00:24:45.660 --> 00:24:47.259
 Who is there to condemn you?

00:24:48.440 --> 00:24:50.160
 Worthy is the Lamb.

00:24:51.180 --> 00:24:52.759
 Do not let your heart be troubled.

00:24:53.140 --> 00:24:54.240
 I am with you.

00:24:54.799 --> 00:24:57.180
 And my peace I give you.

00:24:58.600 --> 00:24:59.799
 We just sang of this.

00:24:59.960 --> 00:25:03.200
 Jesus, the name that charms our fears,

00:25:03.200 --> 00:25:05.820
 that bids our sorrows cease.

00:25:06.440 --> 00:25:08.799
 Tis music in the sinner's ears.

00:25:09.620 --> 00:25:12.680
 Tis life and health and peace.

00:25:12.960 --> 00:25:13.200
 Amen.

00:25:15.220 --> 00:25:18.279
 Jesus Christ loves to fill a glad heart

00:25:18.279 --> 00:25:20.440
 with his Holy Spirit for ministry.

00:25:20.440 --> 00:25:21.720
 Number four,

00:25:21.840 --> 00:25:25.500
 Christ loves to personally apply his gracious work

00:25:25.500 --> 00:25:28.279
 to every single believer.

00:25:30.220 --> 00:25:31.519
 On the Lord's day,

00:25:31.860 --> 00:25:32.779
 Christ himself,

00:25:32.940 --> 00:25:34.480
 who ministers among his people,

00:25:34.580 --> 00:25:37.960
 he loves to apply his own gracious work

00:25:37.960 --> 00:25:39.880
 to every single believer.

00:25:40.120 --> 00:25:41.259
 That's you and me personally.

00:25:41.259 --> 00:25:43.519
 We read in verse 24,

00:25:44.220 --> 00:25:44.660
 Thomas,

00:25:45.440 --> 00:25:48.200
 which in Hebrew means twin,

00:25:48.879 --> 00:25:50.740
 was also called Didymus,

00:25:50.940 --> 00:25:52.240
 which means twin in Greek,

00:25:52.900 --> 00:25:54.680
 was not with them when Jesus came.

00:25:55.519 --> 00:25:57.019
 This is that first Lord's day.

00:25:57.599 --> 00:25:58.220
 Verse 25,

00:25:58.220 --> 00:26:00.160
 the other disciples therefore said unto him,

00:26:00.500 --> 00:26:01.539
 we have seen the Lord.

00:26:04.019 --> 00:26:04.460
 See,

00:26:04.519 --> 00:26:07.559
 the Lord has made Christ's resurrection undeniable.

00:26:08.720 --> 00:26:09.880
 In 1 Corinthians 15,

00:26:09.960 --> 00:26:13.500
 we read that he appeared to over 500 eyewitnesses.

00:26:13.500 --> 00:26:15.440
 In Matthew 27,

00:26:15.559 --> 00:26:17.099
 verses 52 and 53,

00:26:17.720 --> 00:26:20.539
 we read that bodies of many holy people

00:26:20.539 --> 00:26:22.759
 who had died were raised to life.

00:26:23.200 --> 00:26:24.400
 And they came out of the tombs

00:26:24.400 --> 00:26:26.019
 after Jesus's resurrection

00:26:26.019 --> 00:26:28.299
 and went into the holy city

00:26:28.299 --> 00:26:30.400
 and appeared to many people.

00:26:31.220 --> 00:26:32.319
 God made it undeniable.

00:26:33.160 --> 00:26:34.259
 But Thomas said to them,

00:26:34.400 --> 00:26:36.960
 unless I see his hands,

00:26:37.720 --> 00:26:38.960
 the print of the nails,

00:26:39.099 --> 00:26:41.240
 and put my finger into the print of the nails,

00:26:41.240 --> 00:26:43.660
 and thrust my hand into his side,

00:26:43.920 --> 00:26:45.940
 I will not believe.

00:26:47.319 --> 00:26:49.920
 And that's because you and I cannot believe

00:26:49.920 --> 00:26:51.900
 unless God regenerates us.

00:26:53.120 --> 00:26:54.039
 That's us too.

00:26:54.220 --> 00:26:56.980
 I would not believe unless God regenerates me,

00:26:57.140 --> 00:26:57.759
 opens my eyes,

00:26:57.799 --> 00:26:59.220
 and causes me to be born again

00:26:59.220 --> 00:27:01.880
 and behold Jesus Christ as my Savior.

00:27:02.660 --> 00:27:04.740
 See, Jesus had already accomplished

00:27:04.740 --> 00:27:06.680
 Thomas's salvation.

00:27:08.480 --> 00:27:09.799
 He had already died,

00:27:09.799 --> 00:27:11.000
 was buried, and resurrected.

00:27:11.240 --> 00:27:13.140
 And Thomas would believe, we know that.

00:27:13.640 --> 00:27:14.480
 But in this moment,

00:27:15.059 --> 00:27:16.779
 Thomas's salvation had been accomplished,

00:27:17.039 --> 00:27:18.480
 but not yet applied to him.

00:27:19.759 --> 00:27:20.759
 In Jesus Christ,

00:27:20.839 --> 00:27:22.400
 he had finished his work,

00:27:23.059 --> 00:27:26.460
 and now he loves to personally apply it

00:27:26.460 --> 00:27:29.359
 to Thomas and to you.

00:27:30.359 --> 00:27:31.819
 In verse 26, we read,

00:27:32.500 --> 00:27:33.779
 after eight days.

00:27:34.140 --> 00:27:35.779
 Now this is the Hebrew way

00:27:35.779 --> 00:27:37.359
 of counting days inclusively.

00:27:37.799 --> 00:27:38.799
 It's just like we have,

00:27:38.799 --> 00:27:39.180
 you know,

00:27:39.240 --> 00:27:40.539
 the Lord died on Good Friday,

00:27:40.659 --> 00:27:41.819
 we celebrate Sunday morning.

00:27:42.220 --> 00:27:44.480
 In our not inclusive way of counting,

00:27:44.539 --> 00:27:45.240
 that would be two days.

00:27:45.559 --> 00:27:46.240
 But the Jewish way,

00:27:46.299 --> 00:27:47.240
 you count the day you're on,

00:27:47.440 --> 00:27:48.319
 plus the Sabbath,

00:27:48.440 --> 00:27:48.839
 the Saturday,

00:27:49.000 --> 00:27:49.740
 and then the Lord's Day.

00:27:49.819 --> 00:27:50.119
 So that's,

00:27:50.200 --> 00:27:51.180
 we call that three days.

00:27:51.619 --> 00:27:52.960
 So this inclusive way of counting,

00:27:53.119 --> 00:27:53.879
 staying consistent,

00:27:54.419 --> 00:27:56.419
 eight days would be the next Sunday,

00:27:56.539 --> 00:27:57.460
 the next Lord's Day.

00:27:58.619 --> 00:28:00.299
 His disciples were within doors,

00:28:00.299 --> 00:28:02.200
 and Thomas now was with them.

00:28:04.139 --> 00:28:05.279
 Robertson again commented,

00:28:05.460 --> 00:28:06.700
 God's new covenant people

00:28:06.700 --> 00:28:07.940
 were making it a habit

00:28:07.940 --> 00:28:09.159
 to assemble together

00:28:09.159 --> 00:28:10.919
 on the first day of the week,

00:28:11.000 --> 00:28:12.799
 the day of Christ's resurrection.

00:28:14.059 --> 00:28:14.500
 We read,

00:28:14.599 --> 00:28:15.559
 then came Jesus.

00:28:16.740 --> 00:28:17.000
 See,

00:28:17.099 --> 00:28:18.940
 Jesus honored these assemblies,

00:28:19.079 --> 00:28:19.720
 Robertson wrote,

00:28:19.799 --> 00:28:21.460
 by appearing to the disciples

00:28:21.460 --> 00:28:22.559
 at this time

00:28:22.559 --> 00:28:24.519
 and encouraged their faith in him

00:28:24.519 --> 00:28:26.460
 as the resurrected Lord.

00:28:27.700 --> 00:28:28.460
 And he appeared again

00:28:28.460 --> 00:28:29.299
 through shut doors,

00:28:29.420 --> 00:28:29.759
 we read,

00:28:30.019 --> 00:28:30.779
 and he came

00:28:30.779 --> 00:28:32.420
 and he stood in their midst

00:28:32.420 --> 00:28:33.039
 and he said,

00:28:33.420 --> 00:28:34.980
 peace be unto you.

00:28:37.340 --> 00:28:39.319
 We need to learn.

00:28:40.900 --> 00:28:42.440
 Christ loves to minister

00:28:42.440 --> 00:28:43.980
 among his gathered people

00:28:43.980 --> 00:28:46.140
 on the day of his resurrection

00:28:46.140 --> 00:28:47.819
 that we celebrate every week.

00:28:48.140 --> 00:28:49.720
 So we need to attend

00:28:49.720 --> 00:28:52.100
 the gatherings of God's disciples.

00:28:52.920 --> 00:28:53.840
 We need to do that.

00:28:54.240 --> 00:28:55.480
 The flesh will fight against it.

00:28:55.519 --> 00:28:56.759
 The world will try to distract it

00:28:56.759 --> 00:28:57.440
 and cover him up.

00:28:57.440 --> 00:28:58.460
 We need to attend

00:28:58.460 --> 00:28:59.759
 the gatherings of God's people.

00:29:00.380 --> 00:29:01.120
 And as we attend,

00:29:01.200 --> 00:29:02.340
 we need to expect him

00:29:02.340 --> 00:29:04.400
 to minister among us

00:29:04.400 --> 00:29:06.120
 because he loves to do that.

00:29:06.860 --> 00:29:07.960
 John Gill pointed out,

00:29:08.279 --> 00:29:09.160
 here in these gatherings

00:29:09.160 --> 00:29:10.539
 of God's disciples

00:29:10.539 --> 00:29:11.400
 on the Lord's Day,

00:29:11.500 --> 00:29:13.200
 God comes and blesses his people.

00:29:13.980 --> 00:29:15.500
 Jesus grants his presence.

00:29:15.940 --> 00:29:17.120
 The graces of the Spirit

00:29:17.120 --> 00:29:17.900
 are increased

00:29:17.900 --> 00:29:20.299
 and drawn forth into exercise.

00:29:20.980 --> 00:29:22.559
 Souls that have lost sight

00:29:22.559 --> 00:29:23.640
 of Christ find him.

00:29:24.559 --> 00:29:26.080
 Disconsolate ones are comforted

00:29:26.079 --> 00:29:27.639
 and weak ones are strengthened.

00:29:28.359 --> 00:29:29.980
 The hungry souls are fed.

00:29:30.899 --> 00:29:32.759
 So assemble with God's people.

00:29:32.919 --> 00:29:34.980
 Do not stop meeting together.

00:29:36.399 --> 00:29:37.579
 In verse 27,

00:29:37.679 --> 00:29:39.379
 we read Jesus speaking

00:29:39.379 --> 00:29:40.639
 directly to Thomas,

00:29:40.799 --> 00:29:41.879
 personally applying

00:29:41.879 --> 00:29:43.139
 his finished work.

00:29:43.839 --> 00:29:44.279
 He says,

00:29:44.419 --> 00:29:44.699
 Thomas,

00:29:45.179 --> 00:29:46.599
 reach in your finger.

00:29:46.740 --> 00:29:47.740
 Behold my hands.

00:29:48.079 --> 00:29:48.879
 Reach in your hand.

00:29:49.039 --> 00:29:50.639
 Push it into my side.

00:29:51.119 --> 00:29:52.079
 Be not faithless,

00:29:52.079 --> 00:29:52.879
 but believing.

00:29:55.500 --> 00:29:57.220
 In his unregenerate state,

00:29:57.399 --> 00:29:59.439
 Thomas wanted physical proof

00:29:59.439 --> 00:30:02.179
 that Jesus had in fact died

00:30:02.179 --> 00:30:04.240
 and the same man who was buried

00:30:04.240 --> 00:30:06.099
 now truly rose to life.

00:30:06.859 --> 00:30:07.819
 Jesus gives Thomas

00:30:07.819 --> 00:30:08.879
 that physical proof

00:30:08.879 --> 00:30:09.980
 and much more.

00:30:10.759 --> 00:30:12.579
 He gives him a spiritual proof

00:30:12.579 --> 00:30:13.779
 that he's alive

00:30:13.779 --> 00:30:14.939
 by regenerating him,

00:30:15.460 --> 00:30:17.240
 by applying his finished work

00:30:17.240 --> 00:30:18.779
 to Thomas personally.

00:30:18.779 --> 00:30:23.319
 Jesus loves to apply

00:30:23.319 --> 00:30:24.180
 his finished work

00:30:24.180 --> 00:30:25.579
 to you personally,

00:30:26.000 --> 00:30:27.099
 to me personally.

00:30:27.579 --> 00:30:29.160
 In a spiritual sense,

00:30:29.220 --> 00:30:30.660
 we need to receive this

00:30:30.660 --> 00:30:31.720
 and touch him

00:30:31.720 --> 00:30:32.920
 for ourselves.

00:30:33.539 --> 00:30:34.220
 Spurgeon said,

00:30:34.339 --> 00:30:35.099
 we need to realize

00:30:35.099 --> 00:30:36.599
 how it was our sin

00:30:36.599 --> 00:30:39.319
 that we drove inside of him

00:30:39.319 --> 00:30:40.379
 like those very nails

00:30:40.379 --> 00:30:41.440
 in his hands and his feet.

00:30:41.859 --> 00:30:43.139
 We lifted him up

00:30:43.139 --> 00:30:43.980
 on the cross

00:30:43.980 --> 00:30:45.299
 of our transgressions.

00:30:45.299 --> 00:30:47.419
 Then we pierced his heart

00:30:47.419 --> 00:30:48.099
 through

00:30:48.099 --> 00:30:49.299
 with the spear

00:30:49.299 --> 00:30:50.740
 of our unbelief.

00:30:52.559 --> 00:30:54.220
 And when Jesus applies

00:30:54.220 --> 00:30:55.419
 his accomplished work,

00:30:56.539 --> 00:30:57.919
 look at the effect

00:30:57.919 --> 00:30:59.279
 this has in verse 28.

00:31:00.359 --> 00:31:01.139
 Thomas answers,

00:31:01.859 --> 00:31:03.399
 saying to Jesus,

00:31:04.039 --> 00:31:05.299
 it's a personal encounter,

00:31:06.180 --> 00:31:07.279
 my Lord

00:31:07.279 --> 00:31:09.279
 and my God.

00:31:09.279 --> 00:31:12.700
 Have you seen

00:31:12.700 --> 00:31:13.920
 that it was your sins

00:31:13.920 --> 00:31:15.720
 that pierced Jesus?

00:31:17.779 --> 00:31:18.500
 If so,

00:31:18.579 --> 00:31:19.619
 the only response

00:31:19.619 --> 00:31:20.220
 is for you

00:31:20.220 --> 00:31:21.359
 to respond to Jesus

00:31:21.359 --> 00:31:21.899
 and say,

00:31:22.019 --> 00:31:22.599
 my Lord,

00:31:23.039 --> 00:31:24.019
 my God.

00:31:26.359 --> 00:31:27.480
 And Jesus will say

00:31:27.480 --> 00:31:28.099
 back to you

00:31:28.099 --> 00:31:28.879
 in his own words

00:31:28.879 --> 00:31:29.740
 from John 14,

00:31:30.420 --> 00:31:32.039
 do not let your heart

00:31:32.039 --> 00:31:32.639
 be troubled

00:31:32.639 --> 00:31:34.079
 or fearful anymore.

00:31:35.339 --> 00:31:37.099
 I am with you

00:31:37.099 --> 00:31:38.779
 and my peace

00:31:38.779 --> 00:31:40.079
 I give

00:31:40.079 --> 00:31:40.959
 to you.

00:31:42.639 --> 00:31:43.740
 And we sing back

00:31:43.740 --> 00:31:44.079
 to him

00:31:44.079 --> 00:31:44.919
 with all of those

00:31:44.919 --> 00:31:45.519
 he saved.

00:31:46.059 --> 00:31:46.480
 Worthy

00:31:46.480 --> 00:31:47.219
 is the land.

00:31:48.659 --> 00:31:49.399
 The fifth

00:31:49.399 --> 00:31:50.179
 and final truth

00:31:50.179 --> 00:31:51.179
 I want to put

00:31:51.179 --> 00:31:51.779
 in front of you

00:31:51.779 --> 00:31:52.419
 is that Christ

00:31:52.419 --> 00:31:53.480
 loves to bless

00:31:53.480 --> 00:31:55.459
 with spiritual life

00:31:55.459 --> 00:31:56.500
 everyone

00:31:56.500 --> 00:31:57.819
 who receives

00:31:57.819 --> 00:31:58.619
 him by faith.

00:31:59.399 --> 00:32:00.459
 On the Lord's Day,

00:32:00.579 --> 00:32:00.980
 Christ

00:32:00.980 --> 00:32:01.939
 loves

00:32:01.939 --> 00:32:03.119
 to bless you

00:32:03.119 --> 00:32:04.579
 with spiritual life

00:32:04.579 --> 00:32:05.419
 and that's

00:32:05.419 --> 00:32:06.099
 everyone

00:32:06.099 --> 00:32:07.199
 whoever has

00:32:07.199 --> 00:32:08.059
 an ear to hear

00:32:08.059 --> 00:32:08.959
 and an eye

00:32:08.959 --> 00:32:09.559
 to see him

00:32:09.559 --> 00:32:10.179
 in his glory.

00:32:10.459 --> 00:32:11.379
 He wants to bless

00:32:11.379 --> 00:32:11.639
 you

00:32:11.639 --> 00:32:13.079
 by receiving

00:32:13.079 --> 00:32:13.519
 him

00:32:13.519 --> 00:32:14.559
 in faith.

00:32:15.379 --> 00:32:16.079
 In verse 29,

00:32:16.279 --> 00:32:17.199
 Jesus said to him,

00:32:17.639 --> 00:32:18.059
 Thomas,

00:32:18.839 --> 00:32:21.019
 I just love

00:32:21.019 --> 00:32:21.659
 how personal

00:32:21.659 --> 00:32:22.859
 Jesus is.

00:32:23.459 --> 00:32:24.199
 He calls him

00:32:24.199 --> 00:32:24.919
 twin.

00:32:26.639 --> 00:32:27.500
 Because you have

00:32:27.500 --> 00:32:27.980
 seen me,

00:32:28.299 --> 00:32:29.159
 you have believed.

00:32:29.679 --> 00:32:30.299
 Blessed are they

00:32:30.299 --> 00:32:31.059
 that have not

00:32:31.059 --> 00:32:31.799
 seen

00:32:31.799 --> 00:32:32.799
 and yet they

00:32:32.799 --> 00:32:33.879
 have believed.

00:32:33.880 --> 00:32:33.960
 Pete.

00:32:35.580 --> 00:32:36.180
 Psalm 32,

00:32:36.300 --> 00:32:36.720
 one says,

00:32:36.880 --> 00:32:37.780
 blessed are you

00:32:37.780 --> 00:32:39.100
 if your transgression

00:32:39.100 --> 00:32:39.780
 is forgiven

00:32:39.780 --> 00:32:41.160
 and if your sin

00:32:41.160 --> 00:32:41.840
 is covered.

00:32:42.640 --> 00:32:43.540
 So make that

00:32:43.540 --> 00:32:43.960
 personal.

00:32:44.540 --> 00:32:45.340
 We've got some

00:32:45.340 --> 00:32:46.040
 fun nicknames

00:32:46.040 --> 00:32:46.880
 in our congregation.

00:32:48.060 --> 00:32:48.700
 Blessed are you,

00:32:48.820 --> 00:32:49.040
 Nene.

00:32:49.660 --> 00:32:50.440
 Blessed are you,

00:32:50.540 --> 00:32:50.760
 Lili.

00:32:51.600 --> 00:32:52.340
 Blessed are you,

00:32:52.420 --> 00:32:52.720
 Raya.

00:32:53.560 --> 00:32:54.120
 Blessed are you,

00:32:54.200 --> 00:32:54.480
 Ezzie,

00:32:54.960 --> 00:32:55.900
 if your transgression

00:32:55.900 --> 00:32:56.600
 is forgiven,

00:32:57.100 --> 00:32:58.520
 if your sin

00:32:58.520 --> 00:32:59.060
 is covered.

00:33:00.060 --> 00:33:00.780
 Jesus is that

00:33:00.780 --> 00:33:01.240
 personal.

00:33:01.240 --> 00:33:03.880
 He loves

00:33:03.880 --> 00:33:04.940
 to bless you

00:33:04.940 --> 00:33:05.420
 and give you

00:33:05.420 --> 00:33:06.420
 life if you

00:33:06.420 --> 00:33:06.920
 receive him

00:33:06.920 --> 00:33:07.500
 by faith.

00:33:09.160 --> 00:33:09.640
 In verse 30,

00:33:09.720 --> 00:33:10.120
 we read that

00:33:10.120 --> 00:33:10.980
 many other sins

00:33:10.980 --> 00:33:12.140
 Jesus truly did

00:33:12.140 --> 00:33:12.779
 in the presence

00:33:12.779 --> 00:33:14.099
 of his disciples

00:33:14.099 --> 00:33:14.819
 that are not

00:33:14.819 --> 00:33:15.440
 written in this

00:33:15.440 --> 00:33:15.740
 book.

00:33:16.299 --> 00:33:17.180
 But these are

00:33:17.180 --> 00:33:17.640
 written that

00:33:17.640 --> 00:33:18.579
 you might believe

00:33:18.579 --> 00:33:19.099
 that Jesus

00:33:19.099 --> 00:33:19.940
 is the Christ,

00:33:20.099 --> 00:33:21.019
 the Son of God,

00:33:21.059 --> 00:33:21.440
 and that by

00:33:21.440 --> 00:33:21.880
 believing,

00:33:22.299 --> 00:33:22.779
 you might have

00:33:22.779 --> 00:33:23.799
 life through

00:33:23.799 --> 00:33:24.420
 his name.

00:33:25.759 --> 00:33:26.519
 This comes

00:33:26.519 --> 00:33:27.980
 true as the

00:33:27.980 --> 00:33:28.500
 church goes

00:33:28.500 --> 00:33:28.960
 forth.

00:33:28.960 --> 00:33:30.640
 In Acts 20,

00:33:30.720 --> 00:33:31.180
 verse 7,

00:33:31.259 --> 00:33:31.620
 we're told

00:33:31.620 --> 00:33:32.539
 that in Troas,

00:33:32.680 --> 00:33:33.299
 a city in

00:33:33.299 --> 00:33:33.559
 Greece,

00:33:33.740 --> 00:33:34.100
 Paul and

00:33:34.100 --> 00:33:34.700
 Luke had

00:33:34.700 --> 00:33:35.420
 assembled with

00:33:35.420 --> 00:33:35.860
 the people

00:33:35.860 --> 00:33:36.299
 of God

00:33:36.299 --> 00:33:36.720
 to break

00:33:36.720 --> 00:33:37.079
 bread,

00:33:37.180 --> 00:33:37.440
 and Paul

00:33:37.440 --> 00:33:38.039
 preached the

00:33:38.039 --> 00:33:38.380
 word of

00:33:38.380 --> 00:33:39.140
 God on

00:33:39.140 --> 00:33:39.559
 the first

00:33:39.559 --> 00:33:39.840
 day of

00:33:39.840 --> 00:33:40.200
 the week.

00:33:41.840 --> 00:33:42.319
 Thomas

00:33:42.319 --> 00:33:43.460
 Watson shows

00:33:43.460 --> 00:33:43.860
 how this

00:33:43.860 --> 00:33:45.160
 pattern continues.

00:33:45.799 --> 00:33:46.360
 How is it

00:33:46.360 --> 00:33:47.039
 in time

00:33:47.039 --> 00:33:47.960
 that the

00:33:47.960 --> 00:33:48.600
 triune God

00:33:48.600 --> 00:33:49.480
 gives life

00:33:49.480 --> 00:33:50.500
 in the name

00:33:50.500 --> 00:33:50.980
 of Jesus?

00:33:52.019 --> 00:33:52.480
 He pointed

00:33:52.480 --> 00:33:53.140
 out first,

00:33:53.579 --> 00:33:53.980
 God has

00:33:53.980 --> 00:33:55.200
 eternally decreed

00:33:55.200 --> 00:33:56.299
 each believer's

00:33:56.299 --> 00:33:56.799
 salvation.

00:33:57.240 --> 00:33:58.140
 1 Corinthians 2,

00:33:58.200 --> 00:33:58.500
 7,

00:33:58.500 --> 00:33:59.359
 God decreed

00:33:59.359 --> 00:34:00.119
 our glory

00:34:00.119 --> 00:34:00.980
 with Jesus

00:34:00.980 --> 00:34:01.779
 Christ before

00:34:01.779 --> 00:34:02.299
 the ages.

00:34:03.299 --> 00:34:03.720
 2 Corinthians 2,

00:34:03.720 --> 00:34:05.519
 God accomplishes

00:34:05.519 --> 00:34:06.539
 in history

00:34:06.539 --> 00:34:07.539
 the salvation

00:34:07.539 --> 00:34:08.340
 of each

00:34:08.340 --> 00:34:08.760
 believer.

00:34:09.920 --> 00:34:11.079
 In John 17,

00:34:11.179 --> 00:34:11.400
 4,

00:34:11.500 --> 00:34:11.980
 Jesus says,

00:34:12.159 --> 00:34:12.460
 I have

00:34:12.460 --> 00:34:13.139
 glorified

00:34:13.139 --> 00:34:13.719
 you,

00:34:13.880 --> 00:34:14.079
 Father,

00:34:14.219 --> 00:34:14.639
 on earth

00:34:14.639 --> 00:34:15.159
 because I

00:34:15.159 --> 00:34:15.659
 accomplished

00:34:15.659 --> 00:34:16.280
 the work

00:34:16.280 --> 00:34:16.900
 that you

00:34:16.900 --> 00:34:17.340
 gave me

00:34:17.340 --> 00:34:17.820
 to do.

00:34:18.460 --> 00:34:18.619
 3 Corinthians 3,

00:34:18.619 --> 00:34:18.980
 and third,

00:34:19.679 --> 00:34:21.000
 God applies

00:34:21.000 --> 00:34:22.579
 the salvation

00:34:22.579 --> 00:34:23.940
 he accomplished

00:34:23.940 --> 00:34:24.440
 for each

00:34:24.440 --> 00:34:24.760
 believer

00:34:24.760 --> 00:34:25.239
 through the

00:34:25.239 --> 00:34:25.860
 effectual

00:34:25.860 --> 00:34:26.559
 calling and

00:34:26.559 --> 00:34:27.039
 regeneration

00:34:27.039 --> 00:34:27.800
 of the Holy

00:34:27.800 --> 00:34:28.260
 Spirit.

00:34:28.260 --> 00:34:36.960
 You know that this is yours when you personally lay hold of the forgiveness of sins of Jesus Christ's righteousness as your own.

00:34:38.820 --> 00:34:45.460
 Romans 5.5 says that God poured his love into your heart by the Holy Spirit.

00:34:45.740 --> 00:34:47.320
 He applies it to you.

00:34:48.680 --> 00:34:51.620
 Believe that Jesus is the Christ, the Son of God.

00:34:52.120 --> 00:34:55.460
 And by believing, you have life through his name.

00:34:55.460 --> 00:35:03.780
 1 John 5.11 says that God gave us eternal life and this is life in his Son.

00:35:05.599 --> 00:35:10.900
 So that ancient prophecy of Zechariah 12.10, that's for you today.

00:35:11.460 --> 00:35:12.480
 That's for the church.

00:35:13.780 --> 00:35:22.139
 The spirit of grace put into the hearts of those who see him whom you have pierced.

00:35:22.139 --> 00:35:26.179
 What was the effect of this on Thomas?

00:35:27.679 --> 00:35:33.940
 Well, church history has it that Thomas then started walking and he became a missionary in Syria.

00:35:33.940 --> 00:35:41.679
 And the church was established there and historians can show you this is a church that traces all the way back to the first century.

00:35:42.639 --> 00:35:46.400
 And then the story continues that he made it all the way to the border with China.

00:35:47.039 --> 00:35:53.320
 And there's a city with a Christian church in China that dates back to that first century as well.

00:35:53.760 --> 00:36:00.139
 Thomas became a missionary, one that God would send out to the corners of the world so that they too would say,

00:36:00.139 --> 00:36:05.099
 My Lord and my God, worthy is the lamb.

00:36:05.799 --> 00:36:09.259
 No longer do our hearts need to be troubled or fearful.

00:36:10.039 --> 00:36:12.000
 We are gathered in the name of Jesus.

00:36:12.519 --> 00:36:17.739
 And he says, I am with you and my peace I give you.

00:36:17.739 --> 00:36:25.019
 Beloved congregation of Jesus, every Lord's Day we gather here.

00:36:25.419 --> 00:36:31.719
 We gather to honor Christ, not as a guest, but as our host, as our minister.

00:36:32.659 --> 00:36:34.459
 This is his spiritual feast.

00:36:35.259 --> 00:36:36.359
 We don't hide.

00:36:37.939 --> 00:36:39.419
 We don't need to have fear.

00:36:40.479 --> 00:36:41.699
 Our doors are open.

00:36:41.699 --> 00:36:44.619
 Sometimes we even go to the open air.

00:36:45.399 --> 00:36:48.399
 And every time with his help, we expect him.

00:36:48.879 --> 00:36:50.379
 We expect him to minister.

00:36:50.980 --> 00:36:52.939
 It's his presence with us.

00:36:53.399 --> 00:36:55.719
 That's our only reason to gather.

00:36:55.960 --> 00:36:56.119
 Amen.

00:36:57.099 --> 00:36:58.519
 He never disappoints us.

00:36:58.579 --> 00:37:00.679
 He always exceeds expectations.

00:37:02.059 --> 00:37:05.199
 If Jesus didn't show up, neither should we.

00:37:05.199 --> 00:37:11.019
 But we can trust that Jesus loves to minister on his day.

00:37:11.639 --> 00:37:13.679
 He is with his church.

00:37:14.099 --> 00:37:17.019
 And he loves to give you and me his peace.

00:37:17.879 --> 00:37:19.119
 Would you thank him with me?

00:37:30.480 --> 00:37:33.500
 Oh, Lord, we testify the truth from the hymn we sang.

00:37:33.500 --> 00:37:35.619
 You speak.

00:37:36.800 --> 00:37:42.139
 And as he speaks, the power of reigning sin sets the prisoner free.

00:37:43.039 --> 00:37:46.179
 His blood can make the foulest clean.

00:37:46.840 --> 00:37:48.619
 His blood availed for me.

00:37:49.760 --> 00:37:54.619
 He speaks and listening to his voice, new life the dead receive.

00:37:55.219 --> 00:37:57.900
 The mournful, broken hearts rejoice.

00:37:58.820 --> 00:38:00.880
 The humble poor believe.

00:38:00.880 --> 00:38:01.380
 Amen.

00:38:05.840 --> 00:38:10.340
 Hallowed be your name, O triune God, Father, Son, and Holy Spirit.

00:38:11.039 --> 00:38:14.780
 Thank you for electing each believer to belong to you.

00:38:15.340 --> 00:38:19.640
 Thank you for accomplishing the justification for each believer.

00:38:19.639 --> 00:38:27.199
 Thank you for calling each converted sinner to belong to you by your living, active word and the power of the Holy Spirit.

00:38:27.679 --> 00:38:30.839
 Thank you for regenerating and washing each believer.

00:38:31.259 --> 00:38:35.440
 O Holy Spirit, thank you for sanctifying those that you have justified.

00:38:35.440 --> 00:38:37.440
 And may your kingdom come.

00:38:37.940 --> 00:38:41.159
 May your will be done on earth as it is in heaven.

00:38:41.820 --> 00:38:47.800
 We ask this in the name of our precious Savior, Jesus Christ, the only one who is worthy.

00:38:48.000 --> 00:38:49.039
 Our worthy lamb.

00:38:49.619 --> 00:38:49.880
 Amen.

00:38:49.880 --> 00:38:50.000
 Amen.

00:38:51.559 --> 00:38:54.260
 Let's take a moment to respond to the gospel you've heard.

00:38:54.260 --> 00:38:54.320
 Amen.