WEBVTT

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 Now, before we're going to look at that passage that Sarah read, but I'm going to read two

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 short passages as well, which are linked. So today's a kind of thematic sermon, rather

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 than a tight unpacking of one passage. I'm going to read, first of all, Matthew chapter

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 7, and a section there from verse 15 to 23. You'll get the picture that's about trees

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 and fruit and fruitfulness and stuff like that. Matthew chapter 7, it's not on the screen

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 so you can either just follow me or fear of a Bible, it's on page 812. Beware of false

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 prophets who come to you in sheep's clothing, but inwardly are ravenous wolves. You will

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 recognise them by their fruits. Are grapes gathered from thorn bushes or figs from thorn

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 bushes? So every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy

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 tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does

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 not bear good fruit is cut down and thrown into the fire. Thus you will recognise them

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 by their fruits. Not everyone who says to me, Lord, Lord, we'll enter the kingdom of

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 heaven, but the one who does the will of my Father who is in heaven. On that day many

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 will say to me, Lord, Lord, did we not prophesy in Your name and cast out demons in Your name

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 and do many mighty works in Your name? And then I will declare to them I never knew you,

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 depart from me you workers of lawlessness. And then one verse from John chapter 15 and

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 verse 8. So the whole passage of the vine and the branches, which is again an illustration

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 Jesus is using that we've been looking at in some ways. John chapter 15 and verse 8,

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 just one verse. By this my Father is glorified that you bear much fruit and so prove to be

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 my disciples. And now the passage in Galatians, which if you have a Bible with you, you can

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 keep open at that or if a Bible in your phone or whatever, if not it should be easy enough

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 to follow. If you're visiting with us today, we've been doing a series over the last number

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 of Sunday mornings about discipleship because we are introducing a new kind of framework

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 for one to one discipleship and looking after and caring for one another in the church primarily

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 through the work that we do in city groups, big church, small church. And so we've been

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 looking at the whole idea of fruitfulness as Christians. Rooted and living in Christ

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 is the card that we have connected with that. And there's four things that we've been looking

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 at and one or two others. And the last one, which is on the left hand side is bearing fruit

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 for others. And that's what we're going to be looking at today in this series. There's

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 plenty of these cards if you want to take them away, they're quite handy just to look

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 at and to remind ourselves what we're doing. So it's really about as we bear, as we are

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 rooted as our lives under what we don't see, the roots of our lives, where we're faced,

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 where we're directed, in other words to the living water to a relationship with Jesus,

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 then it bears fruit on the outside of our lives and how we live. And that's really what we're

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 going to look at today. And there's one more sermon, a couple of weeks, Thomas is going

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 to preach one more sermon on this series. So today, but I really need you, talking about

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 participation, I really need you to participate today, because I'm going to be asking you

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 to use your imagination quite a lot, based on the word, of course, but I'm going to use

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 a lot of pictures and metaphors and illustrations today, which I hope will make sense of what

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 I'm trying to say from this passage in Ephesians, which is a very famous passage which speaks

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 about the fruit, sorry, Ephesians Galatians, which talks about the fruit of the Spirit

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 and the works of the flesh. And it's a very well known passage to many of us. So we read

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 from chapter 5 and from verse 13, and it's about keeping in step with God's Spirit.

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 So I'm going to use quite a lot of pictures today to get across what I'm trying to say.

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 So I'll be using different pictures. What I'm going to be saying is you're not a potato,

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 and then I'm going to be saying you're like a garden. And then I'm also going to say that

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 you're kind of like an unconscious peach, not a thistle or a thorn. Okay, so that's really

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 where we're going with the pictures today. So you're not a potato, but you are a garden

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 and you're an unconscious peach, not a thistle. Okay, and that's all grounded in the passage.

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 Well, maybe not the first one, but the first one by the fact that it's not in the passage.

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 Because the point of this series that we've been looking at is the importance of other

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 Christians in your life. That is really significant. It's not just an added extra, it's hugely

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 significant. The work of the Holy Spirit in your heart and in mine as a Christian should

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 in a sense be like a spiritual magnet. It should attract us to others and others to

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 us in the church, in our relationships with one another. And it's loving one another,

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 which is key to what we're thinking about, loving God and loving one another, because

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 that's really the whole of, that's the whole of the law of God, loving, that's why we're

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 lost and hellbound without Christ because we can't love God perfectly and we can't love

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 one another perfectly. And we need Christ's forgiveness and Christ's grace and grace strength

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 to help us to do that. So really Christianity is God's way, becoming a Christian is God's

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 way of bringing the Kingdom of Heaven down to earth. And every one of us, every single

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 one of us are key players in that. There's no kind of hierarchy. Every one of us are

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 key players in the Kingdom of God as Christians of bringing heaven to earth. And so we're

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 looking at how that should be significant relationally both inside the church together

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 here and outside of the church. I'll mention that as well because that's very important.

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 So the first thing I want to say is that we are not potatoes. Okay, that's an important

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 point. Now I love potatoes. Potatoes are my staple diet. I'm a potatoes and meat and

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 two veg guy. Okay, I love potatoes. But there's nothing in the Bible about potatoes. No, there's

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 no mention. It's never used as an illustration. Not because potatoes are bad or sinful, but

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 because it's the wrong kind of picture that is giving in terms of using illustrations

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 for what our Christian life should be. See, we've talked about being rooted in Christ,

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 what happens underground. But that rooting in Christ reveals itself in the fruit that

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 we bear as Christians. But potatoes are different and they grow underground. And they stay

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 underground till that last great day of harvest. They never see the light of day until they're

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 ready to be eaten. And I think some of us as Christians think like that, our Christian

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 lives. It's about just merely surviving underground as it were, privately and personally having

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 a walk with God that doesn't bear any fruit outwardly in terms of our love and commitment

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 to other people. And we just think we're to survive like that until that last great day

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 of harvest when Jesus comes to take us home, when the role is called up yonder. Kind of

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 living in the dark, living away from other people, just living that private life of faith

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 that we don't think has any responsibility above ground as it were with other people.

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 And we just love Jesus. It's all about my soul and God. It's all about the privacy of

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 my own relationship with God. Yet, you come to a passage like this that we read in Galatians

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 and indeed anywhere else throughout the whole of the New Testament, and you'll find all

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 these kind of words like brothers and sisters, one another, love your neighbor, each other's

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 mentioned four or five times, someone, someone else, share, all people, family of believers.

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 And so there's this huge significant element of our faith which is personal and individual

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 and real, which reveals itself in the love and commitment that we have to the church,

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 to other people, to other Christians. It's not an added extra. It is fundamental and

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 crucial to our understanding, as we'll see. So we're not potatoes. Rather, I think, we're

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 like... I'm going to broaden the picture a little bit. We're like a garden, okay? Not

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 just a fruit tree, but a garden. And I think we're... I want you to imagine that you've

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 been given a garden, okay? It's an imperfect illustration, I know. All illustrations are.

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 And I thought it was great when I started doing it. And then as I've gone into it, I've

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 realized, oh, there's so many failings in it. But anyway, just go with me here because

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 we're in a garden. You've been given a garden, okay? You've been given the title deeds of

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 an absolutely beautiful garden. Can you imagine that? And that's a bit like the gift of faith

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 that you've been given. And you have everything you need for this garden to really flourish.

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 You've given all the equipment. You're given books that tell you how to deal with everything

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 in the garden. You've got... It's planted with beautiful flowers. You've got fruit trees.

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 There's bulbs and seeds. You've got a bank account that you can just buy anything you

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 want that will make that garden beautiful and keep it beautiful. But that garden, which

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 you've been gifted the title deeds to, it will need tended, will it not? It will always

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 need tended. However beautiful it is when you get it, if you ignore it, it will become

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 a wilderness very, very quickly because gardens still grow weeds and there's work to be done.

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 There's things to be nurtured and pruned and cared for and looked after. And then people

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 will know that it's a garden that's cared for and as living as it were and as significantly

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 looked after. I was walking, I was going to visit someone along London Road this week

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 and I was coming towards the junction of London Road and Easter Road. And there's a beautiful

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 big church there right on the corner of Easter Road. And it doesn't seem that long ago since

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 I had a lot of work done on the outside of the building and it was really a lot of, a

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 bit like ourselves, the work that was done outside of the building. But since then the

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 church has been closed and it's not been used. It's derelict. And there always used to be

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 lovely trees and stuff outside and garden stuff outside along with the paving stones.

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 And now these paving stones, it was really very obvious. These paving stones are all

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 just, there's weeds just bursting through all the crevices and all the edges of the paving

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 stones all the way around it. And the first thing you think is dereliction. It's been

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 abandoned. Nobody cares for it anymore. And that's the kind of picture that I'm trying

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 to get across here with the use of this illustration of a gardener or Christian life being like

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 a garden that needs to be tended. Even though we are gifted salvation by God, it's a free

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 gift, we need to work our relationship with God and with one another. Because in this

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 garden that we've been gifted with the title deeds, there's a stipulation in the title

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 deeds, and this is what I hope relates it to the way, the title of the sermon which

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 is loving and bearing fruit for others. The stipulation in the title deeds of this garden

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 says this is a garden that's to be opened and enjoyed by all. It's to be opened and

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 enjoyed by all. So the flowers are to be picked, the fruit is to be eaten, the benches are

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 to be sat on in the sun and have a nice glass of Beaujolais or whatever. And kids are to

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 be allowed to play in it. It's to be a great place, an open place. It's not to be a museum

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 garden or a display garden or the kind of gardens you see in great country houses that

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 you're afraid to walk on. It's to be a garden. It's not to be a locked garden with a no entry

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 sign. It's to be an open garden for everyone is to enjoy and take part. And what does that

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 mean? What does that mean in gardening terms? And I'm not a, I'm no gardener, but it means

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 that you'll need to not just work hard at the weeds, you'll need to do a lot of repair

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 work and you'll need to take the stones that the kids have taken and thrown into the flower

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 beds. You'll need to pick them out and put them back in where they are intended to be.

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 You'll need to maybe replant stuff that's been ripped up. You'll need to make sure that

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 the garden itself gets rest and recovery and renewal. And so there, it's a busy place.

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 It's a lively place. It's an active place. It's a place that others benefit from, a place

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 of blessing and happiness and goodness. And that is the picture of our relationship with

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 Jesus Christ. If you take the idea of our lives as a garden, I'm going to make two applications

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 from that, which, so what I've done is I've looked broadly at this passage. I'm not going

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 to take one verse out of this passage, but we will be looking at verses in it. But it

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 means, in terms of being disciples, that picture for us means that our Christian life, if we

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 are going to be Christians who are bearing fruit for others, if we're going to love God

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 and if we're going to love one another, it requires work from us as Christians. The passage

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 that we read together says that we need to walk by the Spirit. Verse 16 of chapter 5,

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 and then chapter 6, elsewhere it says, keep in step with the Spirit, and we need to recognise

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 and do both these things. We need to keep in step with the Spirit, and we need to recognise

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 the importance of our relationship with God. If we live by the Spirit, verse 25, let us

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 also keep in step with the Spirit. Let's not come be conceited, provoking one another,

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 envying one another. So you've got this reality in our lives, that eternal life is a gift,

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 just like a garden, title deeds was given to us as a gift, through the penance and faith

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 in Jesus Christ. You can't earn your salvation. This is not, I'm not saying if you do these

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 things, God will be happy with you and you'll get to heaven. That's not the story at all.

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 The story is Jesus has done everything, and we accept that we can never make our way up

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 to God, but God has made his way into our lives through Jesus Christ, and we accept

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 that through repentance and faith that we are sinners who need saved by grace. And we

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 realise and we know and we recognise no one can pluck that salvation from our hands, but

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 we need to tend our spiritual lives. That's what's important here, is that we don't take

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 this gift and then live as if it doesn't matter how we live, and it doesn't matter what

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 he's given to us, because he has made us a new creation, and we recognise that what

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 matters in the whole picture that we've been looking at is where the roots of our lives

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 are going, where our strength comes from, where our life is being renewed by, and it

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 is through an ongoing relationship with Jesus Christ. The fruit of the Spirit that you know

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 so well that we've read about here, love, joy, peace, patience, kindness, goodness and

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 everything is exactly that. It's the fruit of the Spirit of God. It comes from communion

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 with God. We don't work it up. It's not something that we can just try and do ourselves. It

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 comes from relationship with Him as we learn about Him, as we pray to Him, as we understand

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 the nature of grace, and as we have received that fruit ourselves.

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 So Galatians chapter 5, which is a very famous passage, verse 22, the fruit of the Spirit

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 is and all these different characteristics. That's what Jesus looked like when he lived

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 on the earth, because he was the perfect human being as well as being the Son of God. He

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 lived like that because we couldn't live like that. And that's the kind of characteristics

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 that he shows to us in our salvation. He treats us with love and with joy and with peace and

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 with patience and kindness and gentleness and goodness and faithfulness and self-control.

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 He does these things for us, and he treats us as saved sinners with that great love.

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 And so the work of being a Christian is being in daily communion with this living God, renewing

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 our minds and our hearts and our thinking, being conscious about learning about Jesus,

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 about praying to Him, bringing our battles and struggles to Him, so that we can begin

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 to love one another and love God His way. So it requires work. We've said that a lot.

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 You know that. We know that, and we know it's not a work that will earn us favor with God.

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 It's just, it's a work of gratitude. It's like having that beautiful garden. It's keeping

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 it tended because the weeds grow. And that leads to the second application, which is

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 being a disciple requires work, but it also, it leads to conflict. There's a great deal

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 of conflict in our lives because we are Christians. And I think that's a very important thing

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 to say today, verse 17, for the desires of the flesh are against the Spirit, and the

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 desires of the Spirit are against the flesh, for they are opposed to each other, speaking

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 to Christians here, to keep you from doing the things you want to do. If you're led

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 by the Spirit, you're not under the law. Walk by the Spirit because there's a conflict

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 in your heart and in your life and in obeying the living God. Don't, can I say to you, don't

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 listen to anyone from the pulpit or anywhere else who tells you that to be a Christian

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 is easy and it's a life of victory and it's fun. And if there's any problems, the problems

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 are elsewhere with other people, I'm telling you they're false prophets. They shouldn't

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 be in the pulpit and it's tough. And you should find that good to hear today that every one

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 of us come here because we're struggling to be Christians and because it's a battle and

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 because there's conflict. And you should hear that from your elders and you should hear

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 it from me and you should hear it from the leaders of the church and you should hear

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 it from one another as we disciple one another. That's one of the great things about discipleship

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 because you don't come alongside someone who says, hoo-hoo, everything's great and easy.

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 You come alongside people who recognize and who will say that the battle is there and

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 there in the midst of battle as well. That's why it's so difficult to be a Christian on

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 your own because you think you're the only one that's struggling. Whereas discipleship

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 and caring for and loving one another and bearing fruit for one another changes that.

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 It's about conflict. There's great conflict in being a Christian and that should be comforting

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 today because there's weeds that grow up in our own hearts, sins and desires and longings

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 that are against Christ and this, it's basically selfishness against Christ-likeness in our

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 heart. So we find that conflict in our own hearts, don't we? I find that conflict, my

00:20:07.599 --> 00:20:14.159
 own selfishness or pride or unbelief or lust that comes up in my heart and we don't do,

00:20:14.159 --> 00:20:18.879
 we don't want to do sometimes what God wants for us. We're lazy. We would love God, we

00:20:18.879 --> 00:20:23.639
 would love Jesus just to be a genie in a lamp. We would love Him to be like that who just

00:20:23.639 --> 00:20:29.959
 gives us everything we wanted whenever we wanted to make life easy.

00:20:29.959 --> 00:20:35.240
 But we know that the gospel is not like that and that the Christian walk is not like that

00:20:35.240 --> 00:20:40.279
 for us. It's a battle, it's a struggle. We feel like giving up within the, we would

00:20:40.279 --> 00:20:46.519
 rather relax and forget the fact that God is true because sometimes it's so hard to

00:20:46.519 --> 00:20:51.920
 work through that. So we battle and there's conflict in our own hearts but there's also

00:20:51.920 --> 00:20:58.200
 conflict in community. Let's be honest about that, isn't there? Great conflict in the Christian

00:20:58.200 --> 00:21:03.400
 community as well. You know, love one another, we read in John as I have loved you. That's

00:21:03.400 --> 00:21:08.400
 the hardest thing in the universe to do. In fact, it's impossible. That's why we need

00:21:08.400 --> 00:21:12.440
 to go back to the living God. Love one another as I have loved you. It's not only tough,

00:21:12.440 --> 00:21:19.280
 it's absolutely impossible. Some people we see or we think or we perceive are so unlovable,

00:21:19.280 --> 00:21:24.480
 so selfish, so hurtful, they don't understand, they're demanding. If only everyone was like

00:21:24.480 --> 00:21:32.480
 me, it'd be so much easier in the Christian life. So hard to give, so hard to be vulnerable.

00:21:32.480 --> 00:21:36.759
 We find that our love is unreciprocated from others and we're taken advantage of, we're

00:21:36.759 --> 00:21:42.000
 tired. It's a struggle both in the church and maybe sometimes in the workplace we find

00:21:42.000 --> 00:21:52.960
 that as well. But yet, within that, that relationship with others, what does it do? It drives us

00:21:52.960 --> 00:21:59.960
 to where our roots are, to get the life-giving love and resources we need because Christ

00:21:59.960 --> 00:22:06.039
 has won the victory. He is the one who went all the way to the cross for all those miserable

00:22:06.039 --> 00:22:14.079
 enemies of Him who didn't know what they were doing and He went to the cross for them. He

00:22:14.079 --> 00:22:22.400
 paid the ultimate price. He resisted the conflict. He overcame temptation and He prayed for those

00:22:22.400 --> 00:22:30.440
 who crucified Him and was victorious and rose from the dead. And that power of Christ as

00:22:30.440 --> 00:22:36.759
 we are rooted in Him is available to us to keep on loving one another because we're loving

00:22:36.759 --> 00:22:44.600
 God and that's usually significant. So the application of that picture of the garden

00:22:44.600 --> 00:22:49.400
 is it requires work and that there's conflict. And then the third thing I'm going to say

00:22:49.400 --> 00:22:57.280
 is, I'll do this more briefly, we are unconsciously peaches, not thistles. Okay? And that comes

00:22:57.280 --> 00:23:01.800
 from the theme that we read in Matthew 7 where Jesus is talking about the same thing again.

00:23:01.800 --> 00:23:05.680
 There's lots of this right through the Bible when Jesus says, you know, you will know the

00:23:05.680 --> 00:23:12.040
 fruit of someone. You will know that the kind of person someone is by the fruit they bear.

00:23:12.040 --> 00:23:17.640
 So you don't get grapes from a thorn tree. You don't get figs from thistles. So He's

00:23:17.640 --> 00:23:22.360
 saying where your roots are, the kind of tree you are, and where you're rooted, it's the

00:23:22.360 --> 00:23:27.560
 same kind of picture, it will be reflected in the fruit that you bear. In other words,

00:23:27.560 --> 00:23:33.040
 a good tree bears good fruit and a bad tree bears bad fruit. Now that's not saying being

00:23:33.040 --> 00:23:39.200
 good in and of ourselves, it's saying as Christians we are rooted in Christ who is our goodness?

00:23:39.200 --> 00:23:44.560
 Okay? And if we're rooted in Christ then we bear the fruit of Christ as Christians. In

00:23:44.559 --> 00:23:48.839
 other words, Jesus is saying the reality of our faith in Jesus Christ and our dependence

00:23:48.839 --> 00:23:55.159
 on Christ will become clear for other people to see when we live like Him. So we live like

00:23:55.159 --> 00:24:02.799
 peaches and not like thistles because we bear the fruit that makes us like Jesus Christ,

00:24:02.799 --> 00:24:10.359
 something that's beautiful and edible and smells great as opposed to a thistle or a thorn.

00:24:10.359 --> 00:24:17.719
 So the way we love one another as Christians is a window into our soul. And so with Jesus

00:24:17.719 --> 00:24:22.959
 saying it does matter how you live as a Christian, it matters how I live, it does. The whole

00:24:22.959 --> 00:24:29.319
 book of James is about that. It's all about faith without works, it's dead. And the reality

00:24:29.319 --> 00:24:34.719
 is this, so, so, the Sermon, I'm not asking you to look at the fruit of the Spirit in

00:24:34.720 --> 00:24:41.240
 Galatians chapter 5 and verse 22 and look at it from the love, joy, peace, patience,

00:24:41.240 --> 00:24:46.039
 and take them off and sort of say, I must try harder in these areas. I need to love

00:24:46.039 --> 00:24:52.079
 better. I need to be more patient. You know, that's a council of absolute despair. It'll

00:24:52.079 --> 00:24:58.559
 just leave you absolutely guilt ridden. What I want you to say, I want you to say, I need

00:24:58.559 --> 00:25:03.960
 to be closer to Jesus Christ. And my roots need to be in Him because when my roots are

00:25:03.960 --> 00:25:11.440
 within Him, I'll begin to bear that fruit. I can't do it away from Him, it's impossible.

00:25:11.440 --> 00:25:17.400
 And so there's an almost, you're almost an unconscious peach because you're not working

00:25:17.400 --> 00:25:23.559
 to bear that fruit as an end in itself. You're simply wanting to be in relationship with Christ

00:25:23.559 --> 00:25:29.360
 as you're rooted in Him and you will bear that fruit almost unconsciously because you're

00:25:29.360 --> 00:25:33.920
 learning and growing in Him. So there's an element of self-forgetfulness in it. So the

00:25:33.920 --> 00:25:40.600
 good fruit, what does it look like as we rely on Christ? We've read in the passages and

00:25:40.600 --> 00:25:44.560
 I haven't spent any time looking at that. Serving one another, loving your neighbour

00:25:44.560 --> 00:25:49.840
 as yourself, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,

00:25:49.840 --> 00:25:53.840
 loving towards others, restoring others who have sinned, carrying each other's burdens,

00:25:53.840 --> 00:25:58.920
 not comparing ourselves with others, sharing good spiritual experiences, doing good. In

00:25:58.920 --> 00:26:04.080
 other words, it's recognisable. If you're a Christian, if your roots are in Christ, if

00:26:04.080 --> 00:26:08.160
 you're in relationship with Christ, the fruit you will bear is recognisable, you can see

00:26:08.160 --> 00:26:14.519
 it. We can see it in ourselves, we should be able to and see it in others. Because the

00:26:14.519 --> 00:26:21.120
 bad roots, or the bad fruit, or the thorns, or the thistles, they're also evident and

00:26:21.120 --> 00:26:26.120
 it reveals where our heart is or where our heart isn't, isn't it? Because they're the

00:26:26.119 --> 00:26:32.039
 same. You know, thorns and thistles are stabby, defensive, sharp and hurtful and damaging.

00:26:32.039 --> 00:26:36.159
 And the passage speaks about it here. If you're biting and devouring each other, you're being

00:26:36.159 --> 00:26:41.719
 sexually immoral, impure, debauched, idolatrous, dabbling in the occult, hating, divisive, jealous,

00:26:41.719 --> 00:26:46.879
 wild-tempered, selfish, argumentative, cliquish, envious, drunken, conceited, provocative, proud.

00:26:46.880 --> 00:26:56.320
 You know, you look at that and say, well, not all at once. That's a demon. Yeah, okay.

00:26:56.320 --> 00:27:01.760
 But it's the fruit, isn't it? It's the direction of our lives. Is it selfish and self-centred,

00:27:01.760 --> 00:27:08.280
 which all these thorns and thistles reflect? Or is it Christ-centered, which the good fruit

00:27:08.280 --> 00:27:13.760
 reflects? And that is how we are to look at our lives. Because Matthew 7 that we read,

00:27:13.759 --> 00:27:19.599
 Jesus says, you know, when people ask, well, when did we see you like that? When was there

00:27:19.599 --> 00:27:24.119
 someone naked? When was there someone in prison? And Jesus says, when you care for the least

00:27:24.119 --> 00:27:30.480
 of my family in love, it's just like you're loving Jesus himself, because it's the evidence

00:27:30.480 --> 00:27:36.200
 of a changed heart. And that passage in Matthew, Jesus is saying, you can say, oh, you're like,

00:27:36.200 --> 00:27:41.519
 oh, I love Jesus. Oh, Jesus is great. I love him. And I'll sing about him all day. And I

00:27:41.519 --> 00:27:48.920
 love the songs and everything about Jesus. I love him. Nah. Christian love is much, much

00:27:48.920 --> 00:27:55.119
 grittier than that. It's much grittier than just saying, Lord, Lord, which is what Jesus

00:27:55.119 --> 00:28:01.000
 exposes in that passage in Matthew. It's much more visible. It's much tougher and grittier

00:28:01.000 --> 00:28:07.680
 and stronger than that. And there's evidence of it, because we are not potatoes. Because

00:28:07.680 --> 00:28:13.360
 if we are potatoes on the judgment day, the Lord Jesus might well say to us, look, I never

00:28:13.360 --> 00:28:21.720
 knew you. Depart from me. You wicked workers of unrighteousness.

00:28:21.720 --> 00:28:25.519
 So it's a very solemn, it's a very real thing. It's about our eternal destination. It's not

00:28:25.519 --> 00:28:29.640
 just about a lifestyle choice. It's not just about, this is the kind of Christians we want

00:28:29.640 --> 00:28:33.320
 in St. Columba's, you can have different kind of Christians anywhere else. This is about

00:28:33.319 --> 00:28:40.439
 how Jesus, the gospel of Jesus and the truth of Jesus transforms us into being new creations.

00:28:40.439 --> 00:28:47.159
 And we can't just sit as if he's some kind of genie in a lamp. He is empowered us by

00:28:47.159 --> 00:28:51.079
 His Holy Spirit in our hearts through grace to be renewed and to be changed and to be

00:28:51.079 --> 00:28:56.720
 transformed so that we don't bear thorns and thistles with other people. And when we do,

00:28:56.720 --> 00:29:04.079
 we seek forgiveness from them and from God. Two final questions. I realise that I haven't

00:29:04.079 --> 00:29:08.839
 really dealt with this passage in great detail. You could preach 40 sermons from this passage.

00:29:08.839 --> 00:29:12.799
 So I've kind of tried to give an overview. And I've thought there's at least two questions

00:29:12.799 --> 00:29:18.279
 that I thought I hadn't even begun to dealt with in this passage.

00:29:18.279 --> 00:29:23.200
 First is, what about my needs? You know, you're talking all about giving and serving and loving

00:29:23.200 --> 00:29:28.759
 others and loving God and sending your roots out. But what about me? What about my own

00:29:28.759 --> 00:29:33.440
 needs? You're always so demanding from the pulpit, Derek. The Word of God's always so

00:29:33.440 --> 00:29:38.279
 demanding. That's why I want to give up, because it seems so demanding and so tough and so

00:29:38.279 --> 00:29:47.720
 difficult. What about my needs? Well, I think as we understand grace and we understand

00:29:47.720 --> 00:29:56.400
 God, we recognise what God has done for us. And also we recognise that this is not a one-way

00:29:56.400 --> 00:30:06.279
 traffic. We are to one another, each other. It's about receiving as well as giving. It's

00:30:06.279 --> 00:30:13.279
 not just about always giving and loving. It's about being loved. There will be times when

00:30:13.279 --> 00:30:20.480
 the garden needs to be shut, just to be refreshed and renewed. There's times we need to receive.

00:30:20.480 --> 00:30:24.220
 There's times when there's a garden owner, you're going to go to someone else's garden

00:30:24.220 --> 00:30:31.480
 and sit in the sun and have a bojalee. Because you need refreshment and renewal and you'll

00:30:31.480 --> 00:30:36.200
 get that in relationship with others. You know, there's times when we'll take a break.

00:30:36.200 --> 00:30:40.200
 When you will lean on other people rather than being leaned on. When you will be cared

00:30:40.200 --> 00:30:45.920
 for and loved rather than caring and loving. When you'll be helped and spoiled. St. Columbus

00:30:45.920 --> 00:30:51.319
 free church should be a place where you're spoiled as a Christian. That you come to and

00:30:51.319 --> 00:30:57.640
 you don't feel guilty and constantly always having to give and give and give. But we'll

00:30:57.640 --> 00:31:07.200
 receive the fruit of other people's Christianity. We'll eat from their riches and their spirituality.

00:31:07.200 --> 00:31:12.200
 We will be loved and we will be protected and forgiven. And we will be, you know, there's

00:31:12.200 --> 00:31:18.759
 times in your life when you can't pray and you're embarrassed by that. You can't pray.

00:31:18.759 --> 00:31:25.240
 That's fine. Let someone else pray for you in these times. But that obviously requires

00:31:25.240 --> 00:31:30.759
 the relationship and the loving one another which allows for vulnerability and allows

00:31:30.759 --> 00:31:36.039
 for people to understand the battles and the struggles and the difficulties that you have.

00:31:36.039 --> 00:31:40.319
 We are all root to be rooted in Christ and there's times when our roots will feel just

00:31:40.319 --> 00:31:45.680
 rubbishy and far away and we will lean on and repent and help and the grace and the

00:31:45.680 --> 00:31:51.920
 love and the belonging of another Christian beside us. That's why it's so important.

00:31:51.920 --> 00:31:58.920
 We don't only seek to give out grace, we seek to receive grace and the generosity of others.

00:31:58.920 --> 00:32:03.079
 You know, there's nothing nicer than being generous, is there? It's a great thing to

00:32:03.079 --> 00:32:09.480
 do and if we can, it's a marvelous thing. How difficult do we find it to receive generosity

00:32:09.480 --> 00:32:14.119
 from others? No, no, no, no, no, no, no, no, no, please, no, I couldn't possibly. I'm independent

00:32:14.119 --> 00:32:20.639
 and I'll do my own thing. I'm struck. That's a mark of grace is to be able to receive the

00:32:20.639 --> 00:32:26.879
 humble help and support and prayers and love of others and the generosity of Spirit towards

00:32:26.880 --> 00:32:35.440
 us as well as giving that out. It's false humility and it's pride to not do that. It's

00:32:35.440 --> 00:32:41.320
 a misunderstanding of grace. So what about my needs? And then lastly, very briefly, Brian,

00:32:41.320 --> 00:32:47.520
 I'll be glad to know it's very briefly, what about unbelievers? What about unbelievers?

00:32:47.519 --> 00:33:00.839
 So I saw, you know, is this not all about self-centered and kind of gazing inwardly towards ourselves,

00:33:00.839 --> 00:33:05.920
 navel gazing, what I was looking for? Is it not all about Christians pampering each other

00:33:05.920 --> 00:33:12.200
 with love and grace and there's a lost world outside and we don't really care about that?

00:33:12.200 --> 00:33:24.200
 Absolutely not. Absolutely not. First of all, because it's important simply because God

00:33:24.200 --> 00:33:28.200
 teaches it so powerfully in His Word throughout the Bible, it's His way. And if you ignore

00:33:28.200 --> 00:33:34.200
 that way of living, then you may well reap destruction. It's the true grit of grace.

00:33:34.200 --> 00:33:42.039
 There's nothing gooey about it. There's nothing insignificant or self-indulgent about it in

00:33:42.039 --> 00:33:48.640
 this slightest. It's God's way. It's His only way. But it's only, it's also the way we

00:33:48.640 --> 00:33:54.559
 love everybody. So as we love one another with the love of Christ and being rooted in Christ,

00:33:54.559 --> 00:33:58.799
 that will spill over into the way we love every single person that we know. Chapter

00:33:58.799 --> 00:34:05.919
 6 and verse 10 says, So then, as you have the opportunity, let us do good. Who to? To

00:34:05.919 --> 00:34:13.199
 everyone. To everyone. And especially to those who are of the household of faith. To everyone.

00:34:13.199 --> 00:34:19.719
 So our grace-filled roots as they're in Christ will be reflected in the way we love people

00:34:19.719 --> 00:34:25.360
 who are not Christians and that will be the start of them coming to know Jesus Christ.

00:34:25.360 --> 00:34:32.840
 That's how we will display Christ likeness to a lost world. Our lives will be a window

00:34:32.840 --> 00:34:39.079
 through which they will look and see Jesus when we are loving one another and learning

00:34:39.079 --> 00:34:45.440
 as we are rooted in Christ to live that way. It's absolutely and entirely missional to

00:34:45.440 --> 00:34:50.880
 use a buzzword for ourselves today, okay? Because Jesus said in John chapter 13 verse

00:34:50.880 --> 00:34:56.800
 25, This is how all people will know that you're my disciples if you love one another.

00:34:56.800 --> 00:35:01.480
 That's the most missional statement in the whole Bible. And that's how people will know.

00:35:01.480 --> 00:35:06.240
 It presumes, Jesus presumes we will be seen and we will be known by other people by the

00:35:06.240 --> 00:35:11.119
 love we have for one another. That means it presumes that other people who are not Christians

00:35:11.119 --> 00:35:15.360
 are aware of your Christian community and that you interact in your Christian community

00:35:15.360 --> 00:35:21.280
 with one another with people who are not Christians. That's hugely significant living out that

00:35:21.280 --> 00:35:25.320
 life. You know we pray and we pray for our friends, we pray for our three friends, we

00:35:25.320 --> 00:35:28.200
 do it for years and years praying for our three friends, praying that they'll come to

00:35:28.200 --> 00:35:34.480
 Christ, praying that they'll know them. That's how they will come. That's at least one way

00:35:34.480 --> 00:35:38.840
 that they will come. It's when they meet our Christian community and see how we love one

00:35:38.840 --> 00:35:46.680
 another and see how we love them within that. That's hugely significant. You know it's

00:35:46.680 --> 00:35:51.200
 rational isn't it? Jesus wouldn't really send lots of unbelievers to a church that is full

00:35:51.200 --> 00:35:57.880
 of thorns and thistles. Bitter and angry and divisive and stabby and oversensitive.

00:35:57.880 --> 00:36:03.120
 Why is it not going to take many people in there is he? Because they're not going to

00:36:03.119 --> 00:36:09.960
 last very long because they're going to be judged and thrown out. It's a loving, redemptive,

00:36:09.960 --> 00:36:18.199
 tough, gritty grace that God wants us to live out together so that people who don't know

00:36:18.199 --> 00:36:27.159
 Jesus will find that magnetically powerful and God we pray will work in their hearts.

00:36:27.159 --> 00:36:35.839
 So may we be rooted in Christ so that we are then living for Christ. Let's pray. Father

00:36:35.839 --> 00:36:42.639
 God help us to live your way. The Bible is so full of that picture. We sung it in Psalm

00:36:42.639 --> 00:36:50.399
 1 and in Psalm 92 and we read about it in Matthew and in John and then in Galatians and

00:36:50.399 --> 00:36:57.119
 there are many other places where this illustration is used of fruitful living. And we know that

00:36:57.119 --> 00:37:02.679
 we're not saved by works. We know we're saved by grace, by faith in Jesus alone. But we

00:37:02.679 --> 00:37:09.639
 know that faith is never without works that are as new creations we are different and

00:37:09.639 --> 00:37:14.639
 we change and we start to want to love God and love one another because it's life and

00:37:14.639 --> 00:37:21.480
 we're created to live that way. Lord we pray that you would break down the deception of

00:37:21.480 --> 00:37:30.199
 the evil one and the lies that he sometimes sows deeply into our heart about how we can

00:37:30.199 --> 00:37:35.960
 just live any way we want or we can just live thinking about ourselves and help us to receive

00:37:35.960 --> 00:37:42.400
 grace from Jesus but from one another and recognize and know that there are times when

00:37:42.400 --> 00:37:50.119
 we simply must receive and it's all that there is for us to do and may we be discerning enough

00:37:50.119 --> 00:37:55.239
 as Christians to know when that is both for ourselves and for others. So bless us and

00:37:55.239 --> 00:37:59.920
 help us to sing our hearts out as we close our worship and praise to you for who you

00:37:59.920 --> 00:38:21.400
 are and for what you've given to us. Amen.