WEBVTT

00:00:00.000 --> 00:00:05.660
 Good morning, Watermark. Well, that's a good, good morning. Good morning, Watermark. How are you guys?

00:00:06.980 --> 00:00:11.939
 Good. Okay. My name's Graham, and I'm one of the elders here at Watermark.

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 In 1975, two 20-year-olds, both with the name Steve, decided to start a small little venture.

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 And they set themselves up in the parents of one of the Steve's garage, and they decided to call their venture after a fruit, and they called it Apple.

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 And they began working on a computer, but they needed money. They had nothing, so they sold what they had, right?

00:00:41.820 --> 00:00:50.379
 So Steve, one of the Steves, he sold his VW Microbus, and the other Steve, he sold his HP calculator.

00:00:50.380 --> 00:00:54.859
 Now, who would have thought selling a calculator would generate enough money to start a business?

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 But they managed to put together over $1,000, and they began working on the Apple I.

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 And the Apple I sold, not very well, but it did sell, and it gave them enough money to begin working on the Apple II.

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 So two years later, in 1977, they released the Apple II.

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 And in the first year alone, the sales were $3 million.

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 And two years later, the sales had reached $200 million.

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 And we know that today, Apple is one of the most valuable companies in the world.

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 It's just an amazing story.

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 Any business school studies this model.

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 It's incredible.

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 And, okay, let's see.

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 Raise your hands if you have an Apple product.

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 All right.

00:01:51.339 --> 00:01:51.899
 Okay.

00:01:52.339 --> 00:01:58.519
 So what began in a little garage somewhere, in some parents' garage, has affected us here today.

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 We're part of that, right?

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 By the way, if you have a Samsung, we still love you.

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 And we'll pray for you, but we still love you.

00:02:07.379 --> 00:02:07.640
 Okay.

00:02:08.240 --> 00:02:10.180
 So I kind of think about it.

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 That story is a little bit similar to how the church started, right?

00:02:15.819 --> 00:02:17.479
 Same, same, but a little bit different.

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 You see, the church started with no money, no buildings.

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 They had no great influence.

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 They weren't greatly educated.

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 They had no army to force themselves on anyone.

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 They were few in number.

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 In fact, they were hated and persecuted and killed for what they were trying to do.

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 And yet, in all that, the church started.

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 And it didn't just start.

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 It flourished.

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 It took off like a rocket.

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 It spread around the world.

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 And we are part of that story.

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 Like Chris said last week, we're still living out that story.

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 We are the Acts 29.

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 We're still going on.

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 You know, even historians who are not Christians look at the beginning of the church, and they're amazed by this story.

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 And it's incredible, right?

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 And we're part of that.

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 So, to prepare for today, I thought, well, let me read the whole book of Acts.

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 Let me get a great overview of what it's about and get into it.

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 And as I began reading Acts, honestly, guys, it was like a punch in the guts.

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 You know, I would read it, and then I'd say, well, they did this.

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 This happened.

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 They lived like this.

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 And it was quite painful, right?

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 And you guys like the pain, too, because you keep coming back, right?

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 So, you guys are in for pain today.

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 I'm going to say that.

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 That's my disclaimer.

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 Today is going to hurt a little bit.

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 And I kind of think of it as like that deep massage maybe some of you go for where it really hurts.

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 You know, they dig the thing, but afterwards, you know it's been good for you.

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 So, that's my disclaimer.

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 Today is going to hurt a little bit.

00:04:04.379 --> 00:04:06.639
 So, this is where we are, right?

00:04:06.759 --> 00:04:08.000
 So, here's the setting.

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 Jesus has just ascended into heaven.

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 There are angels there.

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 It's an incredible sight.

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 He's now seated at the right hand of the Father.

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 And he says to this little bunch gathered there watching him go, all right, guys, you go and change the world.

00:04:24.860 --> 00:04:25.660
 Easy, right?

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 That's your mission.

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 Go and change the world.

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 Preach my kingdom.

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 That's it.

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 Now, these guys are just standing there.

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 That's it.

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 Angels say, all right, what are you waiting for?

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 Go back in.

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 And he tells them to do one thing.

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 He tells them to wait.

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 Because you guys are not going to do this on your own.

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 If I leave it to you, you're going to fail.

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 What you need is the Holy Spirit.

00:04:51.619 --> 00:04:51.839
 Right?

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 You need power, and it's coming.

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 But you need to wait for it.

00:04:55.060 --> 00:05:00.199
 Now, Chris said last week, he said, when we mention the Holy Spirit, often it freaks people out.

00:05:00.560 --> 00:05:03.959
 They either think too much about it or they don't think enough about it.

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 And there's a great phrase also in the book of Acts which describes the Holy Spirit.

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 And it's called the Spirit of Jesus.

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 And I like that, right?

00:05:13.399 --> 00:05:14.599
 The Spirit of Jesus.

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 So when you think of the Holy Spirit, think of the Spirit of Jesus.

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 That's what you need to wait for.

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 It's better that I go, but I'm going to send my Spirit to be with you.

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 So these guys turn around, and they take a Sabbath day's walk back to Jerusalem.

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 Now, before you think that was a long walk, lots of time to process, it was about a kilometer.

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 So these guys are not big hikers.

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 They just turn around.

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 They walk one kilometer, and they're back in Jerusalem.

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 They're kind of huddled in a room together.

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 You've got the apostles.

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 You've got women, which in itself is amazing.

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 No other religion, when it was founded, had women present.

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 But they're the woman.

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 They're there.

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 They're part of this.

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 And you even have Jesus' mother, Mary.

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 She's there too.

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 And she's not there exalted as a saint.

00:06:04.259 --> 00:06:05.980
 She's there as part of the number.

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 She's making up a number.

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 She's there to be a witness to her son.

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 I mean, I do think that's kind of weird, right?

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 Imagine being Mary and witnessing to people.

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 Hi, I'd like to tell you about Jesus.

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 He's my son.

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 He's God.

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 You know, I meet lots of parents who do think their children are God.

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 But for Mary, it really was true, right?

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 But anyway, okay, forget that.

00:06:28.040 --> 00:06:29.900
 But there's 120 of these people.

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 Now, that gives me great encouragement, right?

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 We're not obsessed by numbers.

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 120, and you guys are going to change the world.

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 I mean, that's less than what we have here today.

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 120 people.

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 And this guy, Peter, he stands up.

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 He's obviously the leader.

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 And he tells the rest of them a story about another one of the disciples, a guy called Judas.

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 And I don't know about you, but I kind of chuckle when I get to this point.

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 Because here's Peter, right?

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 And he's saying, listen, that bad guy, he got what he deserved.

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 And when you think about who it is that's saying that, wow.

00:07:14.919 --> 00:07:21.979
 But this is Peter who just a little while before, he had denied Jesus three times, right?

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 A little girl comes up to him.

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 No, sorry, it's not me.

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 I don't know him.

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 And here he is now the leader of the church, and he's saying the other guy, Judas, got what he deserved.

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 So we're going to look at Peter and Judas.

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 Okay, hands up if you know anyone or if you called Peter or you know anyone called Peter.

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 Hands up.

00:07:47.420 --> 00:07:48.920
 Okay, all of us know someone called Peter.

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 Okay, now hands up if you know someone called Judas.

00:07:51.600 --> 00:07:56.560
 Okay, he was a disciple, right?

00:07:56.660 --> 00:07:59.360
 So why is it that one of them we revere?

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 We name our kids after them.

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 We name churches after them.

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 We name buildings after them.

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 And the other one, it's a horrible word, right?

00:08:07.879 --> 00:08:10.400
 You wouldn't even call your kids that kind of thing.

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 In fact, to call someone a Judas straightaway, people think you're a traitor, right?

00:08:15.840 --> 00:08:17.080
 So why is it, right?

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 These guys had so much in common, and yet they're very different.

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 Their outcomes are very different.

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 I mean, Judas, he was the talk of Jerusalem, right?

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 Everyone knew that he had portrayed Jesus, and he portrayed Jesus for 30 silver coins.

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 I happen to have a silver coin here.

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 It's a real one.

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 It's actually an Australian silver coin.

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 But for 30 of those, he portrayed the Son of God.

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 Now, in that time, in biblical times, 30 silver coins was the price of a slave.

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 Now, to have a slave was kind of like a status symbol.

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 You have someone who can do your work for you.

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 You kind of got something to show off.

00:09:03.799 --> 00:09:09.019
 But, I mean, it was a lot of money, but it wasn't really like enough money to change your life, right?

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 Like, it's not enough money to retire on, and that's it.

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 But he did it for 30 silver coins, the price of a slave.

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 And what he does, he's filled with sorrow and guilt for what he's done.

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 He tries to give the money back to the Pharisees.

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 They don't want it anymore.

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 So, he goes and he buys a field, and he hangs himself.

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 Now, we don't know whether maybe the branch broke or when they cut him down,

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 but he falls down, and his guts just kind of split open, right?

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 He's this mess lying down there.

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 So, we've got one guy who's now leading the church,

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 and we've got the other guy who's just blood and guts all spread out.

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 That's how they end, the end of the story for both of them.

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 But I want to take you back because, actually, these guys traveled the same path for a while.

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 What made them different?

00:10:07.080 --> 00:10:08.540
 So, let's look at the similarity.

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 These guys were both disciples of Jesus.

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 They both were with him when Jesus taught.

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 They both saw Jesus perform miracles.

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 They both lived with him.

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 Both of them, on various occasions, were rebuked or corrected by Jesus.

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 Jesus warned that both of them would fail even before they did it,

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 and both of them failed anyway.

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 They told him, listen, you guys are going to do this, and they did it anyway.

00:10:40.300 --> 00:10:48.759
 They both failed big time, and both of them were filled with sorrow over what they had done.

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 But what is the difference between them?

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 Okay, same, same, but very, very different.

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 And the difference lies, essentially, in two things,

00:10:58.920 --> 00:11:02.940
 how they related to Jesus and how they responded to Jesus.

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 This is how Judas related to Jesus.

00:11:05.860 --> 00:11:13.060
 You see, Judas looked at Jesus, and he kind of thought, well, if I hang out with Jesus, right?

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 Because Jesus was a big thing in Israel.

00:11:15.000 --> 00:11:15.980
 He's on the scene.

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 He's performing miracles.

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 He's been talking about it.

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 Israel hasn't had a prophet for 400 years.

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 And Jesus is this big thing.

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 And Judas kind of reckons, you know, if I hang out with Jesus,

00:11:26.880 --> 00:11:31.420
 I get a little bit of this fame for myself.

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 And Jesus was kind of his ticket to fame and fortune.

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 And essentially, Judas is interested only in what he can get out of it.

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 He's interested in himself, right?

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 This relationship is all about Judas.

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 And Judas, to Judas, Jesus was really just a means to an end, right?

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 I use Jesus, and I'll get noticed, right?

00:11:56.579 --> 00:11:57.419
 I'll get noticed.

00:11:57.419 --> 00:12:00.799
 But for Peter, bless Peter, right?

00:12:01.039 --> 00:12:06.159
 Peter, I just, when you read about the character of Peter, there's something about him.

00:12:06.240 --> 00:12:09.259
 I mean, this guy, he blows hot and cold.

00:12:09.399 --> 00:12:11.199
 He says the most ridiculous things.

00:12:11.740 --> 00:12:14.659
 But for Peter, at the heart of it, Jesus was the end.

00:12:14.819 --> 00:12:18.059
 Jesus was the ultimate goal for Peter, right?

00:12:18.079 --> 00:12:20.620
 He even says, he says, Lord, like, who are we going to go to?

00:12:20.839 --> 00:12:22.879
 I mean, you have the words of eternal life.

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 You are it.

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 There's nothing else.

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 It's about you.

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 But Judas, Judas loved the idea of Jesus that was going to be a political Messiah.

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 He had the idea that Jesus was going to come over, and he was going to kick out the Romans,

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 and then he was going to take over as king, and he could ride on that.

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 And when Jesus turned out not to be what Judas kind of hoped or thought he would be, then quickly that love Judas had turned to betrayal.

00:13:00.099 --> 00:13:00.619
 Right?

00:13:00.739 --> 00:13:01.299
 Very easy.

00:13:01.379 --> 00:13:02.659
 It's not going to work out for me.

00:13:02.739 --> 00:13:04.899
 I'll try and make a quick buck out of it.

00:13:04.899 --> 00:13:11.039
 And even if you look at the motive for their biggest failure, you've got Peter.

00:13:11.720 --> 00:13:12.959
 He denied Jesus, right?

00:13:13.019 --> 00:13:14.199
 Like, let's be honest here.

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 A little girl comes to him and says, do you know Jesus?

00:13:18.139 --> 00:13:18.539
 No.

00:13:19.179 --> 00:13:19.559
 No.

00:13:20.139 --> 00:13:20.539
 No.

00:13:20.639 --> 00:13:21.980
 I mean, it was a cowardly act.

00:13:22.240 --> 00:13:25.840
 But Peter is essentially motivated by self-preservation.

00:13:26.399 --> 00:13:27.299
 He doesn't want to die.

00:13:27.299 --> 00:13:33.199
 Later in his life, Peter is prepared to sacrifice himself for Jesus.

00:13:33.399 --> 00:13:35.839
 He does end up dying for Jesus.

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 There's a strong tradition that Peter requested to be crucified upside down because he couldn't even be crucified in the same way as his Lord.

00:13:43.500 --> 00:13:46.539
 But at this point in time, he's like, I don't know him.

00:13:47.179 --> 00:13:48.279
 I don't know him by a little girl.

00:13:48.439 --> 00:13:51.039
 But the motivation is self-preservation.

00:13:51.039 --> 00:13:57.579
 And you look at Judas, his portrayal is motivated by greed.

00:13:58.480 --> 00:14:00.620
 He wants something for himself, right?

00:14:00.799 --> 00:14:04.579
 He wants a little bit of power, a little bit of influence.

00:14:07.059 --> 00:14:13.039
 And if you look at Peter, Jesus just has to look at him, and it breaks Peter.

00:14:13.240 --> 00:14:13.919
 It just breaks him.

00:14:14.099 --> 00:14:15.240
 He absolutely breaks him.

00:14:15.240 --> 00:14:18.680
 But Judas, I mean, this guy, he could walk up to Jesus.

00:14:20.000 --> 00:14:21.779
 He could kiss him on the cheek.

00:14:22.500 --> 00:14:29.580
 He could call him his master without the slightest bit of conscience pricking him.

00:14:31.180 --> 00:14:33.440
 And that's how they related to Jesus, right?

00:14:33.980 --> 00:14:40.779
 But all that is nothing compared to how they responded to Jesus.

00:14:40.779 --> 00:14:45.279
 Despite all that had gone before, this is the key moment.

00:14:45.399 --> 00:14:47.939
 They fail, and now what are they going to do?

00:14:49.000 --> 00:14:55.439
 Because both, if you look at it, both actually experience sorrow for what they did.

00:14:55.939 --> 00:14:59.339
 But they both responded in very different ways, right?

00:14:59.620 --> 00:15:08.459
 If you look at Peter, his sorrow was built on the fact that he had sinned against the one he loved.

00:15:08.460 --> 00:15:11.580
 It got him, right?

00:15:11.660 --> 00:15:13.580
 Like, Jesus, I let you down.

00:15:13.700 --> 00:15:14.600
 I sinned against you.

00:15:14.639 --> 00:15:15.500
 And what does Peter do?

00:15:15.580 --> 00:15:19.220
 He turns to Jesus, to the one he sinned against.

00:15:19.420 --> 00:15:22.040
 He seeks forgiveness, and he finds it.

00:15:22.240 --> 00:15:26.180
 And it's the kind of repentance that leads to salvation, right?

00:15:26.780 --> 00:15:31.740
 Now, the word repentance in the Greek is the word metanoia.

00:15:31.740 --> 00:15:38.259
 And it literally just means to change your mind, to turn from something to turn to something else.

00:15:39.280 --> 00:15:41.300
 And that's exactly what happened to Peter.

00:15:41.420 --> 00:15:42.840
 He turned to Jesus.

00:15:43.519 --> 00:15:44.540
 He didn't run away from him.

00:15:44.580 --> 00:15:45.600
 He turned to Jesus.

00:15:46.379 --> 00:15:49.860
 Paul writes about it to the church in Corinth, and he says this.

00:15:49.960 --> 00:15:50.259
 He says,

00:15:50.259 --> 00:15:57.720
 Godly sorrow brings repentance that leads to salvation and leaves no regret.

00:15:58.540 --> 00:16:04.120
 But worldly sorrow brings death.

00:16:04.120 --> 00:16:11.419
 So, Judas, he's also filled with a sorrow, but it's a worldly sorrow.

00:16:11.419 --> 00:16:17.580
 And the only word I could think of that really sums up what worldly sorrow is, is remorse.

00:16:17.580 --> 00:16:22.960
 Kind of where you're sorry that you got caught, right?

00:16:23.000 --> 00:16:26.940
 Or you're sorry it didn't work out the way you had hoped.

00:16:26.940 --> 00:16:33.900
 And if you look at Judas, he was just sorry that circumstances hadn't worked out like he had hoped.

00:16:33.899 --> 00:16:40.139
 But, you know, and in his deepest moment, his deepest despair, who does he turn to?

00:16:42.059 --> 00:16:44.159
 He turns to the Pharisees, right?

00:16:44.199 --> 00:16:46.959
 The ones he knew would betray Jesus.

00:16:46.960 --> 00:16:49.920
 I mean, they used Judas as much as Judas used them.

00:16:50.960 --> 00:16:53.300
 And he turns to them, right?

00:16:53.320 --> 00:16:54.560
 He doesn't turn to Jesus.

00:16:55.400 --> 00:16:58.540
 And at this point, Judas still makes a choice.

00:16:59.540 --> 00:17:04.220
 He chooses death rather than turning to Jesus.

00:17:04.440 --> 00:17:08.360
 After everything he knows about Jesus, he still chooses death.

00:17:09.220 --> 00:17:15.519
 And he thinks that by ending his life, his problems will go away.

00:17:15.519 --> 00:17:20.400
 But really, he is just running away.

00:17:22.099 --> 00:17:25.940
 And guys, there's a lot of this in our lives, too.

00:17:26.099 --> 00:17:36.700
 I think most people, they avoid sin, not because they have this desire to please Jesus and just inherently be good.

00:17:36.779 --> 00:17:41.500
 They avoid sin because of sin's harmful effects to them, right?

00:17:41.500 --> 00:17:47.759
 And if you think about it, you're motivated by a kind of self-love, right?

00:17:47.759 --> 00:17:54.200
 Because if I sin and people find out, that might destroy my reputation, might have a harmful side effect on me.

00:17:54.799 --> 00:17:59.400
 But if I could sin and I could get away with it, I'd probably do it.

00:17:59.400 --> 00:18:05.540
 So there was a survey done in 2015.

00:18:05.780 --> 00:18:09.380
 So two years ago at the University of North Dakota.

00:18:09.560 --> 00:18:11.060
 I've never been to North Dakota.

00:18:11.220 --> 00:18:12.519
 I don't know anything about the university.

00:18:12.960 --> 00:18:15.920
 But they did this survey, and they interviewed college men.

00:18:15.920 --> 00:18:27.440
 And they said to them, if you could rape a girl on campus and get away with it, would you do it?

00:18:28.320 --> 00:18:32.640
 And one in three of them answered, yes, they would.

00:18:32.779 --> 00:18:35.100
 Now, as a dad, that horrifies me.

00:18:35.200 --> 00:18:37.600
 My daughter is never going to go study at North Dakota.

00:18:37.599 --> 00:18:45.719
 But there is something about the human heart that if you could sin and you could get away with it and it wouldn't damage your reputation, would you do it?

00:18:46.740 --> 00:18:47.139
 Yes.

00:18:48.159 --> 00:18:50.519
 But we know that that's not always true, right?

00:18:50.559 --> 00:18:54.279
 Because when we do get caught, we feel this remorse.

00:18:54.619 --> 00:18:56.319
 Sorry, shucks, that's bad.

00:18:57.399 --> 00:18:58.259
 But here's the difference.

00:18:58.319 --> 00:19:04.799
 As a follower of Jesus, our lives should be marked by a love for Jesus.

00:19:04.799 --> 00:19:10.960
 And that means repentance, not remorse for our sins.

00:19:11.879 --> 00:19:16.079
 You see, repentance is the key to being a follower of Christ.

00:19:17.059 --> 00:19:22.720
 Your Christian journey, the moment you come to faith, begins, or it should begin, with repentance.

00:19:22.980 --> 00:19:25.579
 And you go on repenting.

00:19:27.220 --> 00:19:28.899
 This is what Paul says, right?

00:19:29.039 --> 00:19:29.359
 Paul.

00:19:29.519 --> 00:19:30.259
 We all know Paul.

00:19:30.559 --> 00:19:32.659
 This is what he says in Acts 26.

00:19:32.660 --> 00:19:38.160
 He says, so then, King Agrippa, I was not disobedient to the vision from heaven.

00:19:38.240 --> 00:19:41.080
 So Paul had a vision from heaven of what he was supposed to do.

00:19:41.180 --> 00:19:41.900
 He met Jesus.

00:19:42.060 --> 00:19:48.180
 And then he says this, first to those in Damascus, then to those in Jerusalem, then to all Judea, and then to the Gentiles.

00:19:48.340 --> 00:19:49.240
 I preached.

00:19:49.720 --> 00:19:50.560
 What did he preach?

00:19:51.019 --> 00:19:57.320
 I preached that they should repent and turn to God and.

00:19:57.920 --> 00:19:59.259
 Okay, I told you it's going to hurt.

00:19:59.360 --> 00:20:00.779
 This part is going to hurt.

00:20:00.860 --> 00:20:01.460
 Get this.

00:20:01.460 --> 00:20:06.779
 And demonstrate their repentance by their deeds.

00:20:06.980 --> 00:20:09.640
 That's what Paul preached.

00:20:12.480 --> 00:20:21.279
 Often, when I talk to people who are going through problems or struggles or doubts with their faith, I will ask them the question,

00:20:21.440 --> 00:20:24.539
 tell me how you became a believer.

00:20:24.700 --> 00:20:26.700
 How did you become a follower of Christ?

00:20:26.700 --> 00:20:32.720
 And very often, I find out that they were never taught to repent.

00:20:33.019 --> 00:20:34.620
 They were taught only believe.

00:20:34.759 --> 00:20:36.019
 That's all you need to do, just believe.

00:20:36.080 --> 00:20:39.080
 And they were never taught about repentance.

00:20:39.319 --> 00:20:45.200
 And they certainly never asked to demonstrate their repentance by their deeds.

00:20:45.200 --> 00:20:49.519
 Because, you see, it's not just about saying, gee, Lord, I'm sorry, I sinned.

00:20:50.220 --> 00:20:50.420
 Right?

00:20:50.480 --> 00:20:51.480
 Really, what is that?

00:20:51.519 --> 00:20:52.220
 That's not biblical.

00:20:52.519 --> 00:20:54.200
 You don't find it in the biblical thing.

00:20:54.559 --> 00:20:58.420
 Sin is always plural, and it's always specific.

00:20:58.420 --> 00:21:04.200
 And if you look at the New Testament, when they did repentance, there was action involved.

00:21:04.279 --> 00:21:05.140
 They burnt books.

00:21:05.259 --> 00:21:06.340
 They gave money back.

00:21:06.700 --> 00:21:08.960
 They were doing repentance.

00:21:08.960 --> 00:21:18.440
 For me, I think I've told you before, but I was a university student, and I was invited to an Alpha course.

00:21:18.640 --> 00:21:22.960
 And for 10 weeks, I argued my way through Alpha.

00:21:24.140 --> 00:21:26.380
 We had an Alpha retreat yesterday, by the way.

00:21:26.740 --> 00:21:27.519
 Amazing, right?

00:21:28.279 --> 00:21:31.100
 So I went away on that retreat 20 years ago.

00:21:31.220 --> 00:21:32.640
 That's almost how long it was.

00:21:32.940 --> 00:21:34.819
 And I argued my way through that weekend.

00:21:34.819 --> 00:21:39.659
 And eventually, after 10 weeks, I got to a place where I couldn't run anymore.

00:21:39.799 --> 00:21:40.879
 I couldn't hide anymore.

00:21:41.019 --> 00:21:42.779
 God had me where He wanted to.

00:21:42.899 --> 00:21:49.220
 And I remember very clearly, one night, after talking to someone about faith in Jesus, I went home.

00:21:49.639 --> 00:21:52.399
 And I began repenting.

00:21:52.720 --> 00:21:53.720
 And it was good teaching.

00:21:53.839 --> 00:21:54.740
 They told me to repent.

00:21:55.480 --> 00:21:57.059
 And I began.

00:21:57.240 --> 00:22:03.079
 And I began naming some of the things that I was confessing, right, that were in my life.

00:22:03.079 --> 00:22:09.379
 And the more I began to name sins, the more another one would come in my mind, and I would name that one again.

00:22:09.779 --> 00:22:13.159
 And the more I repented, the more I realized, gee, I'm not as good as I think I am.

00:22:14.279 --> 00:22:18.099
 And the more I'm repenting, the more I realized, God, I need a Savior.

00:22:19.099 --> 00:22:22.539
 I need someone to save me from all this crap that I'm giving you.

00:22:22.539 --> 00:22:28.200
 And the more I repented, the more I realized how beautiful He is as a Savior.

00:22:28.619 --> 00:22:33.639
 He is offering me His forgiveness, His grace.

00:22:34.639 --> 00:22:40.700
 And the more I repented, the more I realized that He is giving me the power to live right.

00:22:42.119 --> 00:22:44.000
 I mean, it's an amazing deal, right?

00:22:44.079 --> 00:22:45.399
 Here I am, a sinner.

00:22:45.400 --> 00:22:49.960
 I give Him my sin, my rubbish, all the things I've thought and done.

00:22:50.600 --> 00:22:56.480
 And He is giving me His righteousness, His sonship, His adoption to me, right?

00:22:56.800 --> 00:22:58.100
 It's an amazing deal.

00:22:59.540 --> 00:23:00.820
 But come to know Him.

00:23:03.840 --> 00:23:05.480
 But, guys, I have to be honest.

00:23:06.080 --> 00:23:07.440
 That was 20 years ago.

00:23:07.440 --> 00:23:12.759
 And often in my walk today, I've become very casual.

00:23:13.740 --> 00:23:14.920
 I've become casual with God.

00:23:14.980 --> 00:23:16.460
 I've become casual with my sin.

00:23:16.820 --> 00:23:24.120
 And often, the rubbish that's in my life, I'm probably more remorseful over than I'm repentant over.

00:23:25.279 --> 00:23:29.039
 I'm just kind of sorry that my sin catches me out and gets me in trouble sometimes.

00:23:29.299 --> 00:23:30.460
 But I'm not repentant.

00:23:30.500 --> 00:23:35.440
 I'm not repentant to the one I'm really sinning against.

00:23:35.440 --> 00:23:52.380
 So, the question for us as a church, is there stuff in our lives that we are perhaps maybe remorseful over, but not really repentant over?

00:23:52.380 --> 00:24:07.240
 You guys, the horrible thing about remorse is that it just leads to guilt, shame, despair, and ultimately death, secrecy.

00:24:07.320 --> 00:24:08.040
 There's no life.

00:24:08.980 --> 00:24:10.500
 Remorse ends in death.

00:24:10.740 --> 00:24:13.480
 Repentance ends in life.

00:24:13.480 --> 00:24:19.900
 And I think sometimes we forget that we serve a holy God, a perfect God.

00:24:20.620 --> 00:24:22.579
 There's nothing evil in Him.

00:24:22.640 --> 00:24:23.839
 He's just pure.

00:24:25.180 --> 00:24:28.519
 But He's also merciful and gracious.

00:24:29.140 --> 00:24:33.640
 And He longs to give mercy to those who ask for it and come to Him.

00:24:33.680 --> 00:24:34.680
 He longs for it.

00:24:34.680 --> 00:24:40.600
 Are we coming to Jesus in repentance?

00:24:43.660 --> 00:24:52.060
 At this point in the story, Peter, who was a Jew, he would have been soaked in the Torah.

00:24:52.299 --> 00:24:53.759
 He would have known the Psalms.

00:24:54.220 --> 00:25:00.120
 The Scripture comes alive to him, and he suddenly realizes, hey, this was predicted a while ago.

00:25:00.200 --> 00:25:02.500
 And he quotes two passages from the Psalms.

00:25:02.560 --> 00:25:03.779
 He says, look, this is it, right?

00:25:03.779 --> 00:25:05.740
 God knew what was going to happen.

00:25:05.839 --> 00:25:07.660
 He's not surprised by all this.

00:25:07.980 --> 00:25:09.359
 But we need to do something.

00:25:10.279 --> 00:25:15.819
 We need to seek God's will and find a replacement for Judas, right?

00:25:15.920 --> 00:25:18.240
 So we're going to stop here for a second.

00:25:19.480 --> 00:25:21.339
 We're going to talk about God's will.

00:25:21.559 --> 00:25:23.000
 Now, God has two kinds of will.

00:25:23.000 --> 00:25:27.879
 He's got His general will and His specific will.

00:25:29.019 --> 00:25:33.160
 Now, God has revealed His general will to us already.

00:25:33.779 --> 00:25:40.480
 So if you walked in here today and you're asking the question, gee, I don't know what God's will for my life is, I'm going to tell you.

00:25:40.539 --> 00:25:40.879
 All right?

00:25:40.920 --> 00:25:41.379
 Are you ready?

00:25:41.779 --> 00:25:43.319
 This is what God wants for you.

00:25:43.460 --> 00:25:45.819
 It comes from 1 Thessalonians 4.

00:25:46.299 --> 00:25:47.059
 This is it.

00:25:47.059 --> 00:25:51.200
 It is God's will that you should be sanctified.

00:25:51.200 --> 00:25:57.579
 That means changed into Jesus slowly or fast, however you respond to Him.

00:25:57.759 --> 00:26:00.500
 That you should avoid sexual immorality.

00:26:01.079 --> 00:26:07.259
 That you should learn to control your own body in a way that is holy and honorable.

00:26:07.579 --> 00:26:09.059
 Here's another one from chapter 5.

00:26:09.059 --> 00:26:11.059
 Rejoice always.

00:26:11.859 --> 00:26:13.480
 Pray continually.

00:26:14.099 --> 00:26:16.559
 Give thanks in all circumstances.

00:26:16.559 --> 00:26:23.159
 For this is God's will for you in Christ Jesus.

00:26:24.759 --> 00:26:26.799
 And then we get His specific will, right?

00:26:26.879 --> 00:26:32.079
 The Bible doesn't tell us where we're going to work, who we're going to marry.

00:26:32.079 --> 00:26:45.460
 But I find very often most people are more interested in knowing the specific will than they are interested in doing God's general will.

00:26:45.819 --> 00:26:47.319
 That's true for me, right?

00:26:47.839 --> 00:26:49.579
 God, just tell me what to do.

00:26:50.159 --> 00:26:52.859
 But I'm not really seeking His general will.

00:26:53.019 --> 00:26:57.460
 So my little guy, he's six years old, right?

00:26:57.460 --> 00:27:04.960
 So my general will for him is that he would develop a godly character, right?

00:27:04.960 --> 00:27:06.240
 That he would tell the truth.

00:27:06.299 --> 00:27:07.600
 That he would be kind to others.

00:27:07.720 --> 00:27:09.319
 That he would listen to his parents.

00:27:10.279 --> 00:27:16.660
 And then my specific will for him, as a South African, I would love him to play rugby.

00:27:17.400 --> 00:27:17.759
 Right?

00:27:17.900 --> 00:27:20.160
 That's my specific will for him.

00:27:20.519 --> 00:27:25.779
 Now which one do you think I take greater pleasure in when I see him doing it?

00:27:25.779 --> 00:27:30.639
 I take far greater pleasure in my general will for him.

00:27:30.720 --> 00:27:37.519
 When I see him acting that out, then I will if he plays rugby or not, right?

00:27:38.359 --> 00:27:43.740
 I'm far more interested in who he is rather than what he does.

00:27:45.000 --> 00:27:46.420
 And God is exactly the same.

00:27:46.500 --> 00:27:52.519
 He is far more interested in who you are than what you do.

00:27:52.519 --> 00:27:56.759
 And by the way, my son has no interest in rugby, so I've lost that battle.

00:27:56.920 --> 00:27:58.900
 He loves football for some reason, right?

00:28:01.160 --> 00:28:01.599
 Yeah.

00:28:01.700 --> 00:28:06.160
 So these guys, right, now they're seeking God's will.

00:28:06.819 --> 00:28:10.879
 And my challenge to myself, I'm preaching to myself as I preach to you.

00:28:11.619 --> 00:28:16.359
 Do we desperately want to seek God's general will for our lives,

00:28:16.359 --> 00:28:19.479
 or we're more interested in his specific will?

00:28:22.439 --> 00:28:23.839
 So these guys, there they go.

00:28:23.899 --> 00:28:25.459
 They knew they had to seek God.

00:28:25.519 --> 00:28:30.379
 There was nothing in their scriptures that told them who it was that was going to replace Judas.

00:28:30.799 --> 00:28:33.179
 So they had to do some seeking of God.

00:28:33.279 --> 00:28:35.519
 And they had a criteria, right?

00:28:35.579 --> 00:28:38.000
 They didn't throw their brains out the window.

00:28:38.579 --> 00:28:41.039
 They actually came up with a sensible list.

00:28:41.039 --> 00:28:45.700
 And they said, look, it needs to be someone who was with Jesus the whole time

00:28:45.700 --> 00:28:47.720
 and was a witness to his resurrection.

00:28:48.559 --> 00:28:50.500
 So anyone here meet that criteria?

00:28:51.559 --> 00:28:52.700
 Okay, no, move on, right?

00:28:52.740 --> 00:28:53.440
 You guys don't qualify.

00:28:53.539 --> 00:28:55.879
 But there were two guys that did qualify.

00:28:56.920 --> 00:28:57.799
 And they brought them up.

00:28:58.259 --> 00:29:00.819
 And then they prayed and they trusted God.

00:29:01.879 --> 00:29:03.399
 And then they cast lots.

00:29:03.400 --> 00:29:11.340
 Now, it was probably, could have been, where they took a bag and they put a couple of stones in it

00:29:11.340 --> 00:29:14.900
 and wrote their names on the stones.

00:29:15.040 --> 00:29:19.900
 And then they trusted that God would lead the hand to pick the right stone.

00:29:20.180 --> 00:29:22.920
 And it comes out, Matthias, that's the one.

00:29:24.440 --> 00:29:25.259
 And that's it.

00:29:25.340 --> 00:29:27.800
 So, guys, that's it for today.

00:29:27.799 --> 00:29:33.879
 If you want to seek God's specific will, go home, get a bag, write whatever you want,

00:29:33.919 --> 00:29:36.119
 a couple of stones, and that's it.

00:29:38.539 --> 00:29:39.379
 Do we do that?

00:29:41.240 --> 00:29:43.500
 Imagine you came to Chris as a pastor.

00:29:43.639 --> 00:29:51.059
 You came to one of the elders and said, I've got this girl, two girls, both love Jesus.

00:29:51.460 --> 00:29:53.599
 By the way, guys, that's a criteria, right?

00:29:53.659 --> 00:29:55.119
 That's the bottom line criteria.

00:29:55.399 --> 00:29:56.460
 They have to love Jesus.

00:29:56.460 --> 00:29:58.819
 If they don't love Jesus, they don't even meet the list.

00:29:58.920 --> 00:30:00.460
 You take them off the list and you start again.

00:30:00.940 --> 00:30:03.579
 But, and girls, the same way, right?

00:30:03.680 --> 00:30:04.900
 The guy has to love Jesus.

00:30:04.980 --> 00:30:05.680
 That's your criteria.

00:30:05.799 --> 00:30:06.740
 But let's just pretend.

00:30:06.799 --> 00:30:07.420
 I've got two girls.

00:30:07.620 --> 00:30:08.579
 They both love Jesus.

00:30:08.880 --> 00:30:11.420
 I'm not sure about the two girls.

00:30:11.539 --> 00:30:15.680
 And the elder says to you, or Chris says to you, I know, let me just grab a bag.

00:30:16.039 --> 00:30:17.799
 Let's write their names on a piece of paper.

00:30:17.940 --> 00:30:18.640
 We drop them in.

00:30:18.819 --> 00:30:19.279
 All right, quickly.

00:30:19.700 --> 00:30:20.640
 Ah, there it is.

00:30:20.759 --> 00:30:21.100
 Judy.

00:30:22.200 --> 00:30:25.019
 Now, if Chris did that, what would you think of him?

00:30:25.019 --> 00:30:27.279
 He's lost his mind, right?

00:30:28.180 --> 00:30:31.319
 But he could just take you to Acts 1 and say, there it is.

00:30:32.559 --> 00:30:36.079
 You know, or maybe that's how you got a job decision.

00:30:36.379 --> 00:30:37.839
 Which one you're going to take?

00:30:38.420 --> 00:30:39.279
 Pull out the bag.

00:30:40.000 --> 00:30:40.879
 So do we do that?

00:30:40.880 --> 00:30:42.640
 No.

00:30:43.220 --> 00:30:43.460
 Good.

00:30:44.040 --> 00:30:44.360
 Right?

00:30:45.260 --> 00:30:47.080
 And there's a very good reason for that.

00:30:47.120 --> 00:30:52.480
 Because this is the last time you ever see this practice in the Scripture.

00:30:52.840 --> 00:30:58.680
 There was evidence in Israelite community, the story of Achan and Jonah.

00:30:58.820 --> 00:30:59.560
 They cast lots.

00:30:59.559 --> 00:31:03.619
 But it was also very much a pagan practice to cast lots.

00:31:04.519 --> 00:31:08.220
 The reason is we are still in Acts 1.

00:31:08.879 --> 00:31:11.379
 Acts 2 is still coming.

00:31:11.519 --> 00:31:12.639
 And what did Jesus do?

00:31:12.759 --> 00:31:13.419
 What did he tell them?

00:31:13.460 --> 00:31:15.319
 At the beginning of the story, you need to wait for something.

00:31:15.799 --> 00:31:16.839
 What did he tell them to wait for?

00:31:17.859 --> 00:31:19.039
 The Holy Spirit, right?

00:31:19.099 --> 00:31:20.019
 The Spirit of Jesus.

00:31:20.139 --> 00:31:21.240
 This is what you need to wait for.

00:31:21.240 --> 00:31:26.519
 And Jesus said, it's better that I go because I'm going to send the Holy Spirit.

00:31:26.980 --> 00:31:30.880
 And the Holy Spirit is going to be a guide.

00:31:31.480 --> 00:31:32.740
 He's going to be a counselor.

00:31:33.200 --> 00:31:34.420
 He's going to be a comforter.

00:31:35.140 --> 00:31:40.400
 In other words, instruction is going to give way to intimacy.

00:31:42.940 --> 00:31:48.220
 Instruction is going to give way to intimacy because you are going to be able to know him.

00:31:48.220 --> 00:31:52.100
 You're going to be able to know his will.

00:31:54.519 --> 00:31:57.539
 In my day job, I'm in education, right?

00:31:57.600 --> 00:32:00.620
 From Monday to Friday, sometimes on a Saturday, that's what I do.

00:32:00.680 --> 00:32:02.860
 And we have this phrase in education.

00:32:03.519 --> 00:32:07.960
 We say that the process is as important as the product.

00:32:08.519 --> 00:32:12.620
 The process is as important as the product.

00:32:14.039 --> 00:32:17.480
 And sometimes, guys, God takes us through a process.

00:32:18.220 --> 00:32:19.620
 But you know what I want?

00:32:19.980 --> 00:32:21.319
 I want the bag.

00:32:21.660 --> 00:32:23.319
 I want just tell me yes or no.

00:32:23.700 --> 00:32:24.500
 Tell me this or that.

00:32:24.559 --> 00:32:26.559
 I don't want the whole process.

00:32:27.539 --> 00:32:30.019
 I just want God to tell me what to do.

00:32:31.160 --> 00:32:37.640
 But God sometimes, when we think in his infinite wisdom, what he's doing is he wants to know you.

00:32:38.400 --> 00:32:39.519
 He wants to know you.

00:32:39.600 --> 00:32:41.460
 So it's not just about the product.

00:32:41.600 --> 00:32:44.259
 It's not just about his specific will for you.

00:32:44.420 --> 00:32:45.960
 It's about drawing aside.

00:32:45.960 --> 00:32:49.200
 It's about seeking him and enjoying him.

00:32:49.279 --> 00:32:54.120
 So the question we have to really ask ourselves is, how do we relate to Jesus?

00:32:54.299 --> 00:32:58.200
 How are we responding to him?

00:32:58.200 --> 00:33:04.220
 You know, are we following a Jesus as he is?

00:33:05.259 --> 00:33:08.640
 Or are we following a Jesus as we want him to be?

00:33:09.279 --> 00:33:12.340
 And sometimes, I follow the Jesus as I want him to be.

00:33:12.339 --> 00:33:23.099
 You know, guys, this really, really, as I work through this passage, it's just, it really was like a punch in the guts.

00:33:23.220 --> 00:33:24.259
 It really is convicting.

00:33:26.759 --> 00:33:29.240
 Jesus is not far off, right?

00:33:29.319 --> 00:33:31.199
 Sometimes I get the feeling that he's far off.

00:33:31.220 --> 00:33:32.000
 He's not far off.

00:33:32.039 --> 00:33:34.039
 He wants us to seek him.

00:33:34.039 --> 00:33:39.159
 Because ultimately, what it boils down to is knowing him, right?

00:33:39.240 --> 00:33:39.980
 Paul writes it.

00:33:40.039 --> 00:33:42.460
 He says, I want to know Christ.

00:33:42.599 --> 00:33:43.440
 That's what it's about.

00:33:43.519 --> 00:33:44.519
 It's about knowing him.

00:33:44.779 --> 00:33:46.920
 We talk about this as Christians all the time.

00:33:46.980 --> 00:33:48.720
 We tell people it's about a relationship.

00:33:49.399 --> 00:33:50.339
 It's about a relationship.

00:33:50.500 --> 00:33:54.359
 It's about knowing the Father and him knowing us.

00:33:54.399 --> 00:33:58.339
 And we need to hold on to him, right?

00:33:58.339 --> 00:34:01.099
 I often think about this, right?

00:34:01.240 --> 00:34:09.079
 Like, when we focus on mission, and we know that as Christians, we should be telling the world, the lost, about the Savior.

00:34:09.960 --> 00:34:20.719
 But if we do not know the Savior, or we kind of know him, he's a little bit of a stranger to us, how much joy and motivation is there going to be in telling others, right?

00:34:21.139 --> 00:34:22.119
 It becomes a duty.

00:34:22.119 --> 00:34:24.639
 It's like, oh, yeah, yeah, you know, you've got to come to Jesus.

00:34:24.759 --> 00:34:25.019
 He's good.

00:34:25.019 --> 00:34:37.599
 But if you really know and experience him and know him and know that he's good and know that he's in your life, you're going to be far more understanding and have a deep love for people who don't know him.

00:34:40.619 --> 00:34:43.619
 I want to finish with story, right?

00:34:45.280 --> 00:34:53.139
 Over the Easter period, my family and I, we had the privilege of going to Australia for holidays.

00:34:53.239 --> 00:34:53.880
 We went to Melbourne.

00:34:53.880 --> 00:34:57.940
 So out of all the nasty things I've ever said to Australians, you have a beautiful country.

00:34:58.160 --> 00:35:00.920
 You still speak funny, but you do have a beautiful country.

00:35:02.360 --> 00:35:08.400
 And part of the trip, the first few days, we were in the city center.

00:35:09.519 --> 00:35:16.300
 And after that, I had booked and planned to rent a car and go out into the countryside.

00:35:16.300 --> 00:35:19.860
 So we're busy checking out of the place where we're staying.

00:35:20.000 --> 00:35:22.300
 And I go downstairs to get the car.

00:35:23.120 --> 00:35:25.480
 And he has my booking number.

00:35:25.580 --> 00:35:26.260
 I give it to the guy.

00:35:26.300 --> 00:35:27.640
 And he says, can I see your license?

00:35:28.660 --> 00:35:31.480
 And I give him my international driver's license.

00:35:31.620 --> 00:35:33.320
 And he says, can I see your Hong Kong ID?

00:35:33.820 --> 00:35:35.140
 I give him a Hong Kong ID.

00:35:35.440 --> 00:35:37.440
 And he says, can I see your Hong Kong driver's license?

00:35:37.500 --> 00:35:40.620
 I said, I don't have my Hong Kong driver's license with me.

00:35:40.859 --> 00:35:43.079
 It's not a photo ID.

00:35:43.239 --> 00:35:44.259
 If you have one, know it.

00:35:44.980 --> 00:35:47.420
 And he says, sorry, I can't give you the car.

00:35:48.319 --> 00:35:55.099
 I said, but all it says, you know, if you look at the Victoria, state of Victoria driving thing, all you need is an international license.

00:35:55.219 --> 00:36:00.259
 He says, sorry, our rental rules is I've got to see both.

00:36:00.260 --> 00:36:05.140
 And so anyway, I go back to our room.

00:36:05.280 --> 00:36:06.840
 And I open the door and tell my wife.

00:36:06.940 --> 00:36:09.740
 I said, she's busy packing the bags, getting the kids ready.

00:36:10.200 --> 00:36:13.360
 And we're planning on going in the car, driving out to the countryside.

00:36:13.540 --> 00:36:14.620
 I said, we've got a real problem here.

00:36:15.340 --> 00:36:16.780
 We don't have a car.

00:36:17.640 --> 00:36:18.920
 And they're not going to give it to me.

00:36:19.160 --> 00:36:21.300
 So anyway, we packed the bags.

00:36:21.360 --> 00:36:22.200
 We still have to check out.

00:36:22.220 --> 00:36:24.080
 And we're going down in the lift from the 30th floor.

00:36:24.520 --> 00:36:25.800
 And I said, let's just pray.

00:36:26.220 --> 00:36:26.440
 Right?

00:36:26.440 --> 00:36:27.320
 So there it is.

00:36:27.480 --> 00:36:29.480
 Wife, kids, bags, suitcases.

00:36:29.480 --> 00:36:31.800
 And we're praying in this lift.

00:36:33.099 --> 00:36:34.500
 And anyway, we get down.

00:36:34.619 --> 00:36:37.559
 And we're going to try again because now God is with us.

00:36:37.599 --> 00:36:38.539
 And we go in.

00:36:38.659 --> 00:36:41.639
 And we're like, can we rent the car?

00:36:42.280 --> 00:36:44.840
 And my wife puts on a sad face.

00:36:46.039 --> 00:36:46.480
 Nothing.

00:36:46.760 --> 00:36:47.139
 Nothing.

00:36:47.320 --> 00:36:49.280
 These Aussie guys, they're stoic.

00:36:49.360 --> 00:36:49.539
 Right?

00:36:49.599 --> 00:36:49.940
 Nothing.

00:36:50.059 --> 00:36:50.719
 No feeling.

00:36:50.860 --> 00:36:53.119
 I'm sure they're bitter because we beat them at everything.

00:36:53.420 --> 00:36:56.079
 But anyway, they didn't give it.

00:36:56.179 --> 00:36:56.420
 Nothing.

00:36:56.420 --> 00:37:00.659
 So we kind of walk out of the car thing.

00:37:01.500 --> 00:37:03.460
 And I thought, well, let's try another one.

00:37:03.559 --> 00:37:04.940
 So there was one called Thrifty.

00:37:05.099 --> 00:37:06.840
 I thought that sounds a little bit more dodgy.

00:37:07.220 --> 00:37:08.260
 Maybe that will help us out.

00:37:09.059 --> 00:37:09.460
 Thrifty.

00:37:09.619 --> 00:37:10.280
 No ways.

00:37:10.599 --> 00:37:11.220
 Same thing.

00:37:11.260 --> 00:37:12.920
 We're not going to give you your car.

00:37:13.340 --> 00:37:16.079
 And the whole time we were there, we had beautiful weather.

00:37:16.860 --> 00:37:18.099
 Sunshine, everything like that.

00:37:18.119 --> 00:37:20.720
 But on the one day, it starts to rain.

00:37:20.719 --> 00:37:24.939
 So literally, we're out on the pavement, suitcases, kids, and it's raining.

00:37:26.059 --> 00:37:28.980
 And the only thing we have, we know no one there.

00:37:29.379 --> 00:37:35.599
 The only contact we have is some friends of ours in Hong Kong who, from Sydney, heard we were going to Australia.

00:37:35.659 --> 00:37:38.459
 And they said, we know a couple in Melbourne.

00:37:38.459 --> 00:37:41.119
 If you have a chance, give them a call.

00:37:41.119 --> 00:37:43.739
 So pull out the phone.

00:37:44.500 --> 00:37:45.859
 And we send a text message.

00:37:45.920 --> 00:37:48.219
 Hi, you don't know us from a bar of soap.

00:37:48.779 --> 00:37:52.759
 Could you rent a car in our name?

00:37:53.559 --> 00:37:55.539
 And yeah, thanks.

00:37:55.679 --> 00:37:55.960
 Hi.

00:37:55.960 --> 00:37:56.960
 Hi.

00:37:57.500 --> 00:38:04.679
 Now, I mean, for the insurance implications and stuff like that, a dodgy South African, I mean, would you do it?

00:38:04.840 --> 00:38:05.240
 No way.

00:38:06.099 --> 00:38:06.860
 Push send.

00:38:07.460 --> 00:38:09.740
 I mean, I'm kind of uncomfortable with doing this.

00:38:10.780 --> 00:38:13.480
 Less than a minute later, we get this reply.

00:38:14.500 --> 00:38:15.159
 Don't worry.

00:38:15.840 --> 00:38:17.659
 We have a spare car for you.

00:38:18.300 --> 00:38:19.480
 How long do you need it?

00:38:20.119 --> 00:38:25.280
 And when we said, you know, like, wow, or thank you, da-da-da, we need it for this day.

00:38:25.280 --> 00:38:26.320
 It works out perfectly.

00:38:26.620 --> 00:38:31.140
 The exact time that we needed it for was the time the car was available.

00:38:31.620 --> 00:38:37.760
 And, I mean, this couple, they had just bought a replacement car, and they hadn't sold this other one yet.

00:38:37.840 --> 00:38:40.500
 There were people coming to look at it the day after we left.

00:38:41.040 --> 00:38:42.680
 Exactly the time we needed it for.

00:38:42.740 --> 00:38:43.940
 And it was a nice car.

00:38:44.060 --> 00:38:44.720
 It was a Volvo.

00:38:45.000 --> 00:38:45.680
 It was pretty cool.

00:38:45.680 --> 00:38:48.000
 Except you can't drive fast in Australia anyway.

00:38:48.260 --> 00:38:53.260
 But we got there, and we got to meet this couple, right?

00:38:53.260 --> 00:38:55.760
 They invited us into their home.

00:38:56.040 --> 00:39:00.540
 We joined them a little bit later for Easter, and our kids played together.

00:39:00.780 --> 00:39:04.180
 And we got to hear a little bit of their story and their story.

00:39:04.260 --> 00:39:07.820
 And they're going to come to Hong Kong sometime, and we're going to catch up again then.

00:39:07.900 --> 00:39:12.260
 But really, this whole thing taught me so much, right?

00:39:12.300 --> 00:39:15.080
 It taught me that God cares.

00:39:15.079 --> 00:39:18.259
 I mean, even this is a car on holiday.

00:39:18.460 --> 00:39:19.819
 Come on, first world problems.

00:39:20.340 --> 00:39:22.360
 But God cares about that.

00:39:22.799 --> 00:39:27.159
 And he doesn't answer in always the way that we think he's going to answer.

00:39:27.559 --> 00:39:28.840
 It's often a lot better.

00:39:29.039 --> 00:39:31.840
 But it's a process that was more important, right?

00:39:31.900 --> 00:39:37.179
 I, as a guy, I often find it very difficult to ask for help or accept help.

00:39:37.699 --> 00:39:38.319
 And there it was.

00:39:38.400 --> 00:39:39.219
 God put me in a list.

00:39:39.219 --> 00:39:45.480
 He took me through a process where I had to reach out and ask strangers for help.

00:39:47.039 --> 00:39:49.099
 Guys, this is the God we serve.

00:39:49.199 --> 00:39:55.359
 This is the God who knows us, who wants us to know him and take us on a journey of faith.

00:39:56.659 --> 00:39:57.879
 Do you know him?

00:39:58.239 --> 00:39:59.480
 Do you want to know him?

00:39:59.539 --> 00:40:04.019
 Is this desire as us of a church to reach out and know this God?

00:40:04.019 --> 00:40:08.239
 God, can I pray for you?

00:40:17.239 --> 00:40:21.400
 Father, we so often use the phrase, God is good.

00:40:22.300 --> 00:40:27.440
 And we use it so casually, God, that we don't even know really what it means.

00:40:27.440 --> 00:40:35.420
 Just the depth of your righteousness, the depth of your forgiveness and desire to know us.

00:40:35.539 --> 00:40:42.159
 My prayer for me and for us as a church, Lord God, is that, Lord, you will help us, Lord.

00:40:42.260 --> 00:40:47.820
 That you will show us by your spirit areas in our lives that we need to put right,

00:40:48.000 --> 00:40:53.619
 that we need to bring to you in repentance, that we may live with no regrets,

00:40:53.619 --> 00:40:57.099
 that we may live in freedom and life and get to know you better.

00:40:58.039 --> 00:41:04.780
 Lord, I pray that whatever each one of us goes through and in seeking you and knowing you,

00:41:05.119 --> 00:41:07.519
 may you reveal yourself to us this week.

00:41:08.320 --> 00:41:15.280
 May you take us through a process where you change our hearts with a real desire to know you more

00:41:15.280 --> 00:41:23.400
 and then go and tell the world that you are good and that you care and that you are watching over us

00:41:23.400 --> 00:41:26.320
 and that you do adopt us as children.

00:41:27.440 --> 00:41:29.400
 Father, we love you.

00:41:31.260 --> 00:41:32.619
 Help us to follow you.

00:41:32.940 --> 00:41:33.659
 In Jesus' name.

00:41:34.159 --> 00:41:34.380
 Amen.