WEBVTT

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 Well, good morning everyone. Are we well? Excellent. Thank you so much to everyone who's participated so far in the service. What a week.

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 It's a week, I don't know about you, but if anyone saw that video, it's a week where I learnt that I can fully trust the Lothian bus drivers to get me wherever I'm trying to go on time and safely.

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 Did anyone see that video? Quite remarkable, wasn't it?

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 Love this week. Also, my funniest thing of this week was the ski centre down in Kent that had to close because of excess snow.

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 Loved that headline then when I saw that one.

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 But what a week. But we turn to God's Word, God's never-changing inspired Word, which I hope he's going to do just that to us this morning as God by his Spirit works amongst us.

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 So why don't we pray, let's just pause and let's still our hearts as we come to this passage in Luke 22.

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 Psalm 119 verse 105.

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 Psalm 119 verse 105.

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 Let me pray all these things in Jesus' name. Amen.

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 So just to kick us off this morning, I wonder if anyone's seen this film?

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 Some of us.

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 The Bucket List starring Jack Nicholson and Morgan Freeman.

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 If you've not seen it, it's all right.

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 Not going to go right home about it.

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 But we watched this recently, Alex and I, The Bucket List on Amazon Prime because we had nothing else to do one evening.

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 So we chucked on The Bucket List.

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 And essentially it's a film about two terminally ill men who meet each other in hospital and who set about coming up with a list of things that they want to do before they die.

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 Okay.

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 And I think they call it The Bucket List because it's the things they want to do because before they hit the bucket, that's where they get the name from.

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 So they call it The Bucket List.

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 The things that they want to do before they die.

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 So here's what I want to do this morning just to get us thinking and trying to get us into this passage.

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 Turn to your neighbor for 30 seconds.

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 What are the things that would be on your bucket list?

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 Okay.

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 30 seconds just to get a bit of volume in the room and then we'll kick on.

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 Okay.

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 What would be the things in your bucket list?

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 Okay.

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 Excellent.

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 Well, here are the top five entries on the website.

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 I believe there is a website called this bucketlist.net.

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 Okay.

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 Here are the top five things that the people in our world want to do before they die.

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 Here's number one.

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 See if anyone had this one.

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 Northern Lights.

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 Somebody has probably actually seen it.

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 Chris, have you seen it?

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 Brilliant.

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 There you go.

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 Northern Lights.

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 Number two.

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 Go skydiving?

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 No?

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 Some of us.

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 Okay.

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 Here's the third one.

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 Get a tattoo.

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 Number four.

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 Now, I was surprised at this one.

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 We'll see because I think that's a great idea.

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 Go on a cruise.

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 Stage of life I'm at.

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 I would love a cruise.

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 There we go.

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 Number five.

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 Swim with dolphins.

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 So there we go.

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 The things that people in our world would want to do with the lights before they die.

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 And here's what we're going to do this morning.

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 We're going to spend some time with a man who's in the final days of his life.

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 And here is Jesus in the final days of his life.

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 And he's got sacrifice on his mind.

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 And he's got sacrifice on his mind because the cross, the place as we journey through Luke's gospel,

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 the place that he's repeatedly told his disciples where he is going, the place where his life is going,

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 the cross is no longer just a point on the horizon.

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 The cross is imminent.

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 Let me just help us see the rough timeline of events here.

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 Very rough timeline as Luke requires them just so we can see where we are in the story.

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 So Jesus entered Jerusalem at chapter 9 verse 28 on the Sunday.

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 On the Monday, chapter 19 of verse 45, roughly, he's in the temple.

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 And he's in the temple.

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 He's driving out those who had turned God's house into a marketplace.

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 On the Tuesday, chapters 20 and 21, roughly, he's back in the temple.

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 And he's challenging the religious leaders.

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 He's clarifying the future of this whole temple business.

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 And so here we are today, chapter 22, looking at the Wednesday and the Thursday before it all kicks off on Good Friday.

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 So here we are today, and Jesus, in the final few days of his life, with a cross just around the corner,

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 has got sacrifice on his mind.

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 But I wonder if you've ever asked yourself why.

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 Why does Jesus have sacrifice on his mind?

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 Why?

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 It's my three-year-old daughter's favorite question at the minute.

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 And it starts off cute.

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 Why?

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 Why does Jesus have sacrifice on his mind?

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 Canadian novelist and artist Douglas Copeland was asked recently in an interview what his greatest fear was in life.

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 I wonder how you'd answer that question.

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 What is your greatest fear in life?

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 He said that his greatest fear in life is that God exists, but he doesn't care much for human beings.

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 Now, if that's true, that is a legitimate fear.

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 That God doesn't care.

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 That God created this world, and then off he went.

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 God doesn't care much for human beings.

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 And perhaps you're here this morning, and that's where you are on this whole God thing.

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 Does God care about my life?

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 How do I know that God cares about my life?

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 It's a great question to be asking yourself.

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 Well, as we see Jesus here, let me invite you, as we see God's Son, as we see God in the flesh in action here, ask yourself,

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 what does this tell us?

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 What does this tell you about God?

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 And what does this tell you about you?

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 Jesus has got sacrifice on his mind.

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 And sacrifice, as we just quickly, briefly follow through these verses,

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 sacrifice is going to mean three things for Jesus.

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 Here's the first thing, verses 1 to 6 of chapter 22.

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 It's sacrifice for Jesus will mean surrendering.

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 So here we are on the Wednesday of Easter week.

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 Jesus is about 33 years of age.

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 He's been in the public eye now for about two or three years.

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 And he is becoming, and we've seen this over the last few weeks,

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 extraordinarily popular with the people.

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 They love Jesus.

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 But as time has gone on, and particularly now that Jesus is on the temple turf, so to speak,

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 the religious leaders in Jerusalem have had about enough of him.

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 Because they resent his popularity, they are suspicious of his motives,

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 and they fear the power that he has.

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 And so all of this is added up to mean simply, pure and simply, in their minds,

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 that Jesus has to go.

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 Jesus has to be crushed.

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 Jesus has to be exterminated.

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 And so we pick it up here, verses 1 and 2.

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 The only question in the minds of the chief priests and the teachers of the law

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 is how are we going to do it?

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 How are we going to do it?

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 The people are not on their side,

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 and the calendar is not on their side either.

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 Because you see it, detail in the text, it's Passover.

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 One of the great moments of the Jewish religious year.

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 It's a festival with both national and religious elements to it.

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 I guess it's something akin to what we do as we do Christmas,

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 and as we do Remembrance Day.

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 It's that kind of thing.

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 National tones, religious tones to the Passover.

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 And Passover means that Jerusalem is rammed full of people.

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 And so if they were to try and arrest Jesus,

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 then that is way too risky.

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 So something needs to give.

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 So here they are, verses 1 and 2.

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 They're scratching their heads.

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 How are we going to do it?

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 And they could not have imagined,

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 in all their wildest dreams,

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 that it would get as good as it was about to get.

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 Now here it is.

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 This is what my gran, my grandpa,

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 one of the two, maybe the two,

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 they used to call it a never-look-a-gift-horse-in-the-mouth moment.

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 Judas walks in.

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 And when you think about it,

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 Judas is the perfect solution to their problem.

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 Because Judas isn't just a follower of Jesus.

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 Judas is one of the twelve.

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 Now no one is suspicious of Judas at this point.

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 It's not like some of the TV crime dramas that we watch.

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 And there's a mole in the ranks,

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 and everybody knows that there's a mole in the ranks.

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 Nobody is suspicious of Judas here.

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 Judas is trusted.

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 And Judas knows where Jesus hangs out.

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 And to top it all off,

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 it's not like they tapped him up.

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 It's not like they sent him a private message on Facebook

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 and offered him a bit of money

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 if he would only come and talk to them.

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 Judas, of his own accord, goes to them.

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 Now exactly when and why Judas' heart towards Jesus changed,

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 we can't be sure.

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 But Luke wants us to know,

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 in the text,

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 that there are two factors in play here.

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 Now firstly,

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 Satan.

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 Don't miss the importance of that.

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 That the one who,

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 from the very beginning of the Bible story,

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 is set on thwarting God's purposes.

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 In Luke's gospel,

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 we last read of Satan,

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 back in chapter 4, verse 13,

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 when he tempted Jesus during his 40 days in the wilderness.

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 And after it had become clear that Jesus would not succumb,

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 Luke tells us, rather,

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 that Satan disappeared until an opportune time.

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 Well, here is his opportune time.

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 Judas is his opportune time.

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 So Satan's at play here.

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 Second factor,

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 money's at play here.

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 Verse 4,

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 they agreed to give him money.

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 I think we're meant to understand that Judas went to them,

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 and he asked for money.

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 So there they are.

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 They're here.

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 They're plotting.

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 They're meeting.

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 Ideas as to how to catch Jesus are being shared.

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 Before Judas returns to Jesus and the other 11 disciples,

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 and he waits to make his move.

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 Now, for all intents and purposes,

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 it looks like forces are conspiring here,

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 behind Jesus' back,

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 to ensure that the wheels are about to well and truly come off the Jesus bandwagon.

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 The religious leaders are in on it.

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 Judas is in on it.

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 Satan is in on it.

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 The question is,

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 who's in control here?

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 Who's in control?

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 Well, it might not look like it,

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 but Jesus is in control.

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 He's in full control here.

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 He's been telling his disciples that this will happen all the way through the gospel.

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 This gospel,

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 if you want to check it out,

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 chapter 18,

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 verse 32.

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 This is the most recent one we have of this.

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 He said,

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 plainly,

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 that he was about to be delivered over to the religious leaders,

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 and ultimately to the Gentiles.

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 This is what he said all the way along in this gospel.

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 This is going to happen.

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 And so these background events,

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 these dodgy deals,

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 which we'll see Jesus eventually handed over to be crucified,

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 they're all part of God's plan.

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 All part of God's plan.

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 Jesus is one completely in control.

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 It was about this time last year where I first learned to play chess.

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 Never learned to play chess before.

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 Upstairs in Basics Bank,

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 it's the only time I've ever played chess.

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 There's one guy called John who taught me how to play chess,

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 and he's literally taught me everything I know about the game.

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 And he taught me one thing when I started.

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 He said,

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 Graham,

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 a good chess player doesn't just think one move ahead.

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 A good chess player thinks five moves ahead.

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 And I have no idea if that's true or not.

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 As I say,

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 I've learned everything from him.

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 But a good chess player thinks five moves ahead.

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 Here's what we need to understand about Jesus.

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 He's not thinking one move ahead.

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 You're not just thinking five moves ahead.

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 Actually,

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 what's going on down here

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 is the plan

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 since before the foundation of the world.

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 And it's going down exactly

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 as God ordains it to go down.

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 God's master plan of redemption,

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 the grand weaver of history,

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 here he is,

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 his plan to rescue his people

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 by sending his son to die in their place.

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 Now that is a wonderful truth about the God of the Bible

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 that's so sovereign

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 and so in control is he

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 that even the world's worst

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 turns out to be nothing other than a plan

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 that plays into his best.

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 This is the kind of God that we're dealing with here.

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 Here is a Christ who is in control.

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 And here is a Christ

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 who is choosing the cross.

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 You see,

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 in the final days of his life,

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 here is Jesus.

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 What has he got in his mind?

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 He's got sacrifice on his mind.

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 And sacrifice means surrendering.

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 Here's the second thing it means,

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 verses 7 to 23.

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 Sacrifice means suffering.

00:13:50.759 --> 00:13:52.179
 Luke tells us that the day

00:13:52.179 --> 00:13:54.259
 that the Passover lamb had to be sacrificed

00:13:54.259 --> 00:13:55.279
 is here,

00:13:56.120 --> 00:13:58.560
 which means that it's now Thursday of Passion Week.

00:13:59.539 --> 00:14:02.139
 And Jesus wants to eagerly eat

00:14:02.139 --> 00:14:03.879
 the Passover meal with his disciples.

00:14:04.019 --> 00:14:05.399
 Notice that word eagerly there.

00:14:05.860 --> 00:14:06.960
 He's been waiting for this.

00:14:06.960 --> 00:14:07.879
 This is it.

00:14:07.960 --> 00:14:08.639
 This is the climax.

00:14:09.720 --> 00:14:11.660
 You'll see that Luke mentions the Passover there

00:14:11.660 --> 00:14:13.560
 five times in those seven verses,

00:14:13.740 --> 00:14:14.080
 I think.

00:14:14.440 --> 00:14:15.100
 Five times.

00:14:15.400 --> 00:14:16.800
 He wants us to see the connection

00:14:16.800 --> 00:14:18.220
 between what is going on here

00:14:18.220 --> 00:14:19.639
 with Jesus and the Passover.

00:14:20.960 --> 00:14:22.780
 Again, see how Jesus is in control.

00:14:22.900 --> 00:14:24.060
 I love how Luke records this.

00:14:24.139 --> 00:14:25.139
 Peter and John ask where?

00:14:26.379 --> 00:14:27.720
 Jesus doesn't just give them the where.

00:14:28.360 --> 00:14:29.160
 He gives them the where,

00:14:29.240 --> 00:14:29.440
 the who,

00:14:29.519 --> 00:14:29.720
 the how,

00:14:29.759 --> 00:14:30.139
 and the what.

00:14:30.740 --> 00:14:31.379
 Follow with me.

00:14:31.500 --> 00:14:32.800
 They're to go into the city.

00:14:33.700 --> 00:14:35.460
 They'll meet a man carrying a jar of water.

00:14:35.460 --> 00:14:37.840
 They have to follow him to a furnished house.

00:14:38.440 --> 00:14:38.960
 And there,

00:14:39.040 --> 00:14:41.080
 they are to make preparations for the meal.

00:14:41.240 --> 00:14:41.920
 Verse 13,

00:14:43.120 --> 00:14:45.879
 it happened just as Jesus said.

00:14:46.440 --> 00:14:48.580
 Here is a Christ who is in control.

00:14:49.920 --> 00:14:50.820
 Verse 14,

00:14:51.759 --> 00:14:53.379
 eating the Passover meal together.

00:14:55.160 --> 00:14:56.879
 It was a meal of celebration,

00:14:57.379 --> 00:14:59.000
 looking back the way

00:14:59.000 --> 00:15:01.180
 to the time when God delivered

00:15:01.180 --> 00:15:03.320
 their forefathers from Egypt.

00:15:03.320 --> 00:15:05.360
 But it was also a meal

00:15:05.360 --> 00:15:06.760
 that looked forward,

00:15:07.100 --> 00:15:09.660
 that had anticipation to it,

00:15:09.700 --> 00:15:10.600
 looking forward to the day

00:15:10.600 --> 00:15:12.360
 when God would ultimately

00:15:12.360 --> 00:15:14.840
 win freedom for his people.

00:15:15.180 --> 00:15:16.860
 And the centerpiece of this meal

00:15:16.860 --> 00:15:17.560
 was a lamb.

00:15:19.180 --> 00:15:20.720
 As the people remembered

00:15:20.720 --> 00:15:23.500
 how God had spoken

00:15:23.500 --> 00:15:25.820
 to these people,

00:15:25.920 --> 00:15:26.560
 their ancestors,

00:15:26.700 --> 00:15:28.020
 who were slaves in Egypt

00:15:28.020 --> 00:15:29.200
 and who had told them

00:15:29.200 --> 00:15:30.020
 to take a lamb

00:15:30.020 --> 00:15:30.880
 and to kill it.

00:15:30.879 --> 00:15:33.159
 And to put its blood

00:15:33.159 --> 00:15:34.200
 on the doorframe

00:15:34.200 --> 00:15:34.919
 of their houses

00:15:34.919 --> 00:15:36.259
 so that the angel of the Lord

00:15:36.259 --> 00:15:37.240
 would not kill

00:15:37.240 --> 00:15:39.460
 the firstborn of the family.

00:15:39.639 --> 00:15:40.960
 To get it in their minds

00:15:40.960 --> 00:15:42.159
 that they lived this.

00:15:42.779 --> 00:15:44.220
 That the lamb died

00:15:44.220 --> 00:15:45.480
 in their place.

00:15:46.500 --> 00:15:47.899
 And its blood

00:15:47.899 --> 00:15:48.799
 was the thing

00:15:48.799 --> 00:15:49.639
 that stood

00:15:49.639 --> 00:15:51.539
 between them and death.

00:15:51.919 --> 00:15:52.980
 The lamb died

00:15:52.980 --> 00:15:55.179
 so that they didn't have to.

00:15:56.179 --> 00:15:57.179
 And God provided

00:15:57.179 --> 00:15:58.039
 these lambs.

00:15:58.039 --> 00:16:01.319
 And so at this Passover meal,

00:16:01.399 --> 00:16:02.740
 each family's Passover lamb

00:16:02.740 --> 00:16:04.079
 was killed the night before

00:16:04.079 --> 00:16:05.339
 and eaten at this meal

00:16:05.339 --> 00:16:05.980
 as the people,

00:16:06.099 --> 00:16:06.659
 the nation,

00:16:06.799 --> 00:16:07.459
 came together,

00:16:07.599 --> 00:16:08.120
 looked back,

00:16:08.219 --> 00:16:08.759
 looked forward,

00:16:09.339 --> 00:16:10.199
 took this meal

00:16:10.199 --> 00:16:11.399
 and declared together

00:16:11.399 --> 00:16:14.899
 that this is our God.

00:16:16.159 --> 00:16:17.539
 This is our God.

00:16:19.319 --> 00:16:20.299
 So this meal

00:16:20.299 --> 00:16:21.599
 that Jesus and his disciples

00:16:21.599 --> 00:16:22.459
 are eating together,

00:16:22.539 --> 00:16:24.339
 just like every other Passover meal,

00:16:24.340 --> 00:16:26.480
 except

00:16:26.480 --> 00:16:28.840
 Jesus takes

00:16:28.840 --> 00:16:30.680
 everything that it symbolized

00:16:30.680 --> 00:16:32.240
 and he gives it

00:16:32.240 --> 00:16:33.420
 not just a new meaning,

00:16:33.899 --> 00:16:34.740
 but he gives it

00:16:34.740 --> 00:16:35.980
 its full meaning.

00:16:37.580 --> 00:16:39.200
 Jesus takes the bread,

00:16:39.320 --> 00:16:40.100
 verse 19,

00:16:40.280 --> 00:16:40.840
 what does he say?

00:16:40.920 --> 00:16:41.660
 This represents

00:16:41.660 --> 00:16:43.379
 my body

00:16:43.379 --> 00:16:44.960
 which will be broken

00:16:44.960 --> 00:16:46.980
 for you.

00:16:46.980 --> 00:16:51.259
 Jesus then takes

00:16:51.259 --> 00:16:51.920
 the cup,

00:16:52.060 --> 00:16:52.680
 verse 20,

00:16:52.800 --> 00:16:53.159
 and says,

00:16:53.259 --> 00:16:54.440
 this represents

00:16:54.440 --> 00:16:55.420
 my blood

00:16:55.420 --> 00:16:56.399
 which will be poured

00:16:56.399 --> 00:16:58.779
 out for you.

00:17:01.139 --> 00:17:02.080
 Interesting to note

00:17:02.080 --> 00:17:02.580
 that Luke

00:17:02.580 --> 00:17:03.580
 and the other

00:17:03.580 --> 00:17:04.380
 gospel writers,

00:17:04.440 --> 00:17:05.019
 as you read them,

00:17:05.099 --> 00:17:05.579
 record this,

00:17:05.640 --> 00:17:06.700
 they mention nothing

00:17:06.700 --> 00:17:07.740
 about there being

00:17:07.740 --> 00:17:08.599
 a Passover lamb

00:17:08.599 --> 00:17:09.160
 on the table.

00:17:09.960 --> 00:17:10.860
 Nothing about there being

00:17:10.860 --> 00:17:11.559
 a Passover lamb

00:17:11.559 --> 00:17:12.059
 on the table.

00:17:13.480 --> 00:17:14.420
 Surely the connection

00:17:14.420 --> 00:17:15.079
 that we readers

00:17:15.079 --> 00:17:16.960
 are meant to realize,

00:17:16.980 --> 00:17:18.759
 is that the focus

00:17:18.759 --> 00:17:19.400
 isn't meant to be

00:17:19.400 --> 00:17:20.360
 on the Passover lamb

00:17:20.360 --> 00:17:21.259
 on the table.

00:17:22.500 --> 00:17:23.700
 Our focus is to be

00:17:23.700 --> 00:17:24.620
 on the Passover lamb

00:17:24.620 --> 00:17:25.500
 who is seated

00:17:25.500 --> 00:17:26.400
 at the table.

00:17:28.120 --> 00:17:28.860
 Jesus was about

00:17:28.860 --> 00:17:29.660
 to stand in

00:17:29.660 --> 00:17:30.860
 and be the real,

00:17:30.980 --> 00:17:31.460
 the true,

00:17:31.559 --> 00:17:33.400
 the promised Passover lamb

00:17:33.400 --> 00:17:34.599
 whose body would be broken

00:17:34.599 --> 00:17:35.259
 and whose blood

00:17:35.259 --> 00:17:35.880
 would stand

00:17:35.880 --> 00:17:36.640
 in the defense

00:17:36.640 --> 00:17:37.860
 of his people.

00:17:38.279 --> 00:17:39.279
 And what does Jesus say

00:17:39.279 --> 00:17:40.220
 at the end of verse 19?

00:17:41.519 --> 00:17:42.319
 Do this

00:17:42.319 --> 00:17:43.240
 in remembrance

00:17:43.240 --> 00:17:44.620
 of me.

00:17:44.619 --> 00:17:46.239
 Do this

00:17:46.239 --> 00:17:46.959
 in remembrance

00:17:46.959 --> 00:17:47.500
 of me.

00:17:47.559 --> 00:17:48.319
 That word remembrance

00:17:48.319 --> 00:17:49.699
 is an active word.

00:17:51.159 --> 00:17:51.639
 Remembering,

00:17:51.719 --> 00:17:52.619
 bringing something

00:17:52.619 --> 00:17:53.219
 to mind.

00:17:53.339 --> 00:17:53.919
 So there's something

00:17:53.919 --> 00:17:54.839
 about this meal

00:17:54.839 --> 00:17:56.759
 that as the disciples

00:17:56.759 --> 00:17:58.079
 take it from now on

00:17:58.079 --> 00:18:00.139
 and as the church

00:18:00.139 --> 00:18:01.059
 down the ages

00:18:01.059 --> 00:18:02.239
 has taken it together

00:18:02.239 --> 00:18:04.099
 and as we

00:18:04.099 --> 00:18:05.179
 as a body

00:18:05.179 --> 00:18:05.799
 of believers

00:18:05.799 --> 00:18:06.359
 this morning

00:18:06.359 --> 00:18:07.239
 take communion

00:18:07.239 --> 00:18:08.599
 together this morning,

00:18:09.539 --> 00:18:10.839
 something about this meal

00:18:10.839 --> 00:18:12.059
 is supposed

00:18:12.059 --> 00:18:12.839
 to help

00:18:12.839 --> 00:18:13.559
 God's people

00:18:13.559 --> 00:18:14.859
 remember.

00:18:16.799 --> 00:18:17.439
 I don't know

00:18:17.439 --> 00:18:17.939
 how you are

00:18:17.939 --> 00:18:19.220
 at remembering things.

00:18:19.579 --> 00:18:20.220
 I'm terrible

00:18:20.220 --> 00:18:21.359
 at remembering things.

00:18:22.199 --> 00:18:23.259
 I've got a diary,

00:18:24.240 --> 00:18:25.659
 I've got an app

00:18:25.659 --> 00:18:27.279
 and I've got an iPhone

00:18:27.279 --> 00:18:29.240
 and I still forget things.

00:18:29.720 --> 00:18:31.000
 Still forget things.

00:18:31.720 --> 00:18:32.119
 But you see,

00:18:32.179 --> 00:18:32.959
 Jesus is talking

00:18:32.959 --> 00:18:33.679
 about a different

00:18:33.679 --> 00:18:35.019
 kind of remembering here.

00:18:36.039 --> 00:18:36.639
 So this meal

00:18:36.639 --> 00:18:37.019
 is not

00:18:37.019 --> 00:18:40.240
 supposed to get them

00:18:40.240 --> 00:18:40.660
 to remember

00:18:40.660 --> 00:18:41.180
 that the cross

00:18:41.180 --> 00:18:42.059
 just happened.

00:18:42.980 --> 00:18:43.700
 It's supposed

00:18:43.700 --> 00:18:44.720
 to help us

00:18:44.720 --> 00:18:45.180
 remember

00:18:45.180 --> 00:18:45.960
 what the cross

00:18:45.960 --> 00:18:46.779
 means.

00:18:47.819 --> 00:18:48.880
 Looking back

00:18:48.880 --> 00:18:49.359
 the way

00:18:49.359 --> 00:18:51.440
 that the Lamb

00:18:51.440 --> 00:18:52.559
 took the hit

00:18:52.559 --> 00:18:54.380
 that I deserve

00:18:54.380 --> 00:18:55.920
 for my sin

00:18:55.920 --> 00:18:57.380
 so that I can

00:18:57.380 --> 00:18:57.920
 go free.

00:18:59.759 --> 00:19:00.099
 I remember

00:19:00.099 --> 00:19:00.539
 going to see

00:19:00.539 --> 00:19:01.180
 a preacher

00:19:01.180 --> 00:19:01.920
 called

00:19:01.920 --> 00:19:03.680
 Rico Tice

00:19:03.680 --> 00:19:04.200
 down in London

00:19:04.200 --> 00:19:05.019
 a few years ago

00:19:05.019 --> 00:19:06.779
 and he walked

00:19:06.779 --> 00:19:07.680
 up to the stage

00:19:07.680 --> 00:19:10.160
 and he said,

00:19:10.240 --> 00:19:10.720
 let me tell you

00:19:10.720 --> 00:19:11.120
 what happened

00:19:11.120 --> 00:19:11.859
 to me this week

00:19:11.859 --> 00:19:13.799
 and he was holding

00:19:13.799 --> 00:19:14.519
 a smashed up

00:19:14.519 --> 00:19:15.120
 bike helmet

00:19:15.120 --> 00:19:16.240
 and everyone's

00:19:16.240 --> 00:19:16.420
 thinking,

00:19:16.519 --> 00:19:16.880
 has he lost

00:19:16.880 --> 00:19:17.420
 the plot here?

00:19:17.480 --> 00:19:18.000
 What's going on?

00:19:18.279 --> 00:19:19.019
 Walks onto stage

00:19:19.019 --> 00:19:19.799
 with a smashed up

00:19:19.799 --> 00:19:20.359
 bike helmet

00:19:20.359 --> 00:19:21.900
 and he puts it

00:19:21.900 --> 00:19:22.420
 next to him

00:19:22.420 --> 00:19:23.140
 and he said,

00:19:23.640 --> 00:19:24.799
 I was riding

00:19:24.799 --> 00:19:25.720
 my bike this week

00:19:25.720 --> 00:19:27.460
 at speed

00:19:27.460 --> 00:19:29.019
 and a bus

00:19:29.019 --> 00:19:29.940
 ever so slightly,

00:19:30.059 --> 00:19:30.779
 he was sent

00:19:30.779 --> 00:19:31.140
 to London,

00:19:31.579 --> 00:19:32.640
 a bus ever so slightly

00:19:32.640 --> 00:19:33.660
 knocked me off balance

00:19:33.660 --> 00:19:34.859
 and down I went

00:19:34.859 --> 00:19:36.559
 and I'm sitting there

00:19:36.559 --> 00:19:37.819
 as I'm falling

00:19:37.819 --> 00:19:38.379
 in my mind

00:19:38.379 --> 00:19:39.339
 thinking this is it,

00:19:40.099 --> 00:19:40.579
 this is it,

00:19:40.579 --> 00:19:41.099
 I think at the time

00:19:41.099 --> 00:19:41.639
 he was just newly

00:19:41.639 --> 00:19:42.259
 married as well

00:19:42.259 --> 00:19:43.339
 thinking this is it

00:19:43.339 --> 00:19:45.439
 and down he went

00:19:45.439 --> 00:19:46.980
 and he said,

00:19:47.039 --> 00:19:47.619
 I fell

00:19:47.619 --> 00:19:49.299
 and the helmet

00:19:49.299 --> 00:19:50.500
 took the hit

00:19:50.500 --> 00:19:52.079
 so that I can

00:19:52.079 --> 00:19:52.740
 have life.

00:19:53.220 --> 00:19:54.019
 The helmet

00:19:54.019 --> 00:19:55.000
 took the hit

00:19:55.000 --> 00:19:55.960
 so that I can

00:19:55.960 --> 00:19:56.439
 go free.

00:19:56.539 --> 00:19:57.019
 The helmet

00:19:57.019 --> 00:19:57.639
 died

00:19:57.639 --> 00:19:59.119
 so that I don't

00:19:59.119 --> 00:19:59.899
 have to.

00:20:00.240 --> 00:20:00.839
 The helmet

00:20:00.839 --> 00:20:01.720
 got death,

00:20:02.119 --> 00:20:03.319
 I got life.

00:20:03.319 --> 00:20:05.539
 That's what

00:20:05.539 --> 00:20:06.079
 Jesus has done

00:20:06.079 --> 00:20:06.700
 on the cross.

00:20:07.799 --> 00:20:08.639
 For those of us

00:20:08.639 --> 00:20:09.480
 here this morning

00:20:09.480 --> 00:20:11.139
 and maybe this is

00:20:11.139 --> 00:20:11.879
 what I was feeling

00:20:11.879 --> 00:20:13.480
 as I was praying

00:20:13.480 --> 00:20:14.179
 through this passage

00:20:14.179 --> 00:20:14.619
 this week,

00:20:14.679 --> 00:20:15.220
 for those of us

00:20:15.220 --> 00:20:15.839
 here this morning

00:20:15.839 --> 00:20:16.679
 feeling weighed

00:20:16.679 --> 00:20:19.279
 down and beaten

00:20:19.279 --> 00:20:21.279
 up by our guilt

00:20:21.279 --> 00:20:22.599
 and our sin

00:20:22.599 --> 00:20:24.659
 and what a wonderful

00:20:24.659 --> 00:20:25.879
 morning to stop

00:20:25.879 --> 00:20:26.619
 as a family

00:20:26.619 --> 00:20:27.240
 and that is all

00:20:27.240 --> 00:20:27.740
 of us isn't it,

00:20:27.779 --> 00:20:28.339
 feeling weighed

00:20:28.339 --> 00:20:29.099
 down by our sin

00:20:29.099 --> 00:20:31.000
 to stop and to

00:20:31.000 --> 00:20:32.819
 remember what the

00:20:32.819 --> 00:20:33.740
 lamb has done

00:20:33.740 --> 00:20:34.339
 for us and to

00:20:34.339 --> 00:20:35.220
 allow that to

00:20:35.220 --> 00:20:35.960
 sink in.

00:20:37.200 --> 00:20:38.139
 I've never seen

00:20:38.139 --> 00:20:38.980
 so much snow

00:20:38.980 --> 00:20:39.639
 in my life

00:20:39.639 --> 00:20:40.220
 as I have this

00:20:40.220 --> 00:20:40.500
 week.

00:20:41.419 --> 00:20:42.299
 Never seen so

00:20:42.299 --> 00:20:42.779
 much snow.

00:20:43.740 --> 00:20:44.099
 When I was

00:20:44.099 --> 00:20:44.799
 walking to work

00:20:44.799 --> 00:20:45.500
 on Thursday

00:20:45.500 --> 00:20:46.879
 traipsing through,

00:20:47.019 --> 00:20:47.559
 love that word

00:20:47.559 --> 00:20:48.059
 traipsing,

00:20:48.200 --> 00:20:48.879
 traipsing through

00:20:48.879 --> 00:20:50.279
 the snow and I

00:20:50.279 --> 00:20:50.659
 come to the

00:20:50.659 --> 00:20:51.220
 meadows and I'm

00:20:51.220 --> 00:20:51.779
 walking across

00:20:51.779 --> 00:20:53.019
 the meadows and

00:20:53.019 --> 00:20:53.639
 I'm looking at it

00:20:53.639 --> 00:20:54.159
 it's about half

00:20:54.159 --> 00:20:54.500
 eight in the

00:20:54.500 --> 00:20:54.679
 morning,

00:20:54.779 --> 00:20:55.480
 nobody's touched

00:20:55.480 --> 00:20:57.859
 the meadows and

00:20:57.859 --> 00:20:58.460
 I look at it

00:20:58.460 --> 00:20:59.039
 pristine,

00:21:00.099 --> 00:21:00.799
 untouched,

00:21:01.379 --> 00:21:02.700
 pearly white snow

00:21:02.700 --> 00:21:02.980
 and do you

00:21:02.980 --> 00:21:03.360
 know what song

00:21:03.360 --> 00:21:03.720
 is in my

00:21:03.720 --> 00:21:04.019
 head?

00:21:05.220 --> 00:21:05.920
 Let it snow,

00:21:06.080 --> 00:21:06.240
 let it snow,

00:21:06.240 --> 00:21:06.559
 no it wasn't

00:21:06.559 --> 00:21:06.799
 that one.

00:21:08.180 --> 00:21:08.799
 It was Jesus

00:21:08.799 --> 00:21:10.860
 paid it all and

00:21:10.860 --> 00:21:11.740
 all to him I

00:21:11.740 --> 00:21:11.980
 owe.

00:21:13.039 --> 00:21:14.420
 Sin had left a

00:21:14.420 --> 00:21:16.460
 crimson stain but

00:21:16.460 --> 00:21:17.640
 he washed it white

00:21:17.640 --> 00:21:18.080
 as snow.

00:21:18.759 --> 00:21:19.420
 This is the

00:21:19.420 --> 00:21:21.240
 gospel, the meal

00:21:21.240 --> 00:21:22.220
 that helps us

00:21:22.220 --> 00:21:23.799
 communion, look

00:21:23.799 --> 00:21:25.700
 back the way and

00:21:25.700 --> 00:21:26.319
 the meal that

00:21:26.319 --> 00:21:27.200
 helps us look

00:21:27.200 --> 00:21:28.400
 forward to the

00:21:28.400 --> 00:21:29.080
 day when the

00:21:29.080 --> 00:21:30.140
 slain lamb

00:21:30.140 --> 00:21:31.160
 returns and he

00:21:31.160 --> 00:21:31.860
 will return as a

00:21:31.859 --> 00:21:32.879
 victorious king

00:21:32.879 --> 00:21:33.579
 and we will

00:21:33.579 --> 00:21:34.219
 eat this meal

00:21:34.219 --> 00:21:34.939
 together with

00:21:34.939 --> 00:21:36.019
 him in his

00:21:36.019 --> 00:21:36.319
 kingdom.

00:21:37.059 --> 00:21:37.659
 So we come

00:21:37.659 --> 00:21:38.359
 together this

00:21:38.359 --> 00:21:39.079
 morning as one

00:21:39.079 --> 00:21:39.819
 family and we

00:21:39.819 --> 00:21:42.259
 declare that this

00:21:42.259 --> 00:21:43.039
 is our God,

00:21:43.679 --> 00:21:45.299
 this is our God,

00:21:45.819 --> 00:21:46.599
 this is what he's

00:21:46.599 --> 00:21:47.399
 done for us,

00:21:47.779 --> 00:21:48.559
 this is the

00:21:48.559 --> 00:21:49.419
 gospel and this

00:21:49.419 --> 00:21:51.199
 truly is good

00:21:51.199 --> 00:21:52.379
 news.

00:21:54.740 --> 00:21:55.619
 And from that

00:21:55.619 --> 00:21:57.919
 high, Jesus

00:21:57.919 --> 00:21:58.959
 proceeds to drop

00:21:58.959 --> 00:21:59.759
 the bombshell at

00:21:59.759 --> 00:22:00.439
 verse 21.

00:22:01.859 --> 00:22:02.579
 that one of

00:22:02.579 --> 00:22:04.899
 them at this

00:22:04.899 --> 00:22:08.099
 table will

00:22:08.099 --> 00:22:08.839
 betray him.

00:22:10.259 --> 00:22:11.539
 So Jesus has

00:22:11.539 --> 00:22:13.259
 done all this in

00:22:13.259 --> 00:22:15.119
 serving and

00:22:15.119 --> 00:22:15.899
 remember who else

00:22:15.899 --> 00:22:16.519
 is at the table.

00:22:16.619 --> 00:22:17.319
 Judas is at the

00:22:17.319 --> 00:22:17.819
 table here.

00:22:17.919 --> 00:22:18.399
 What must be

00:22:18.399 --> 00:22:18.959
 going through his

00:22:18.959 --> 00:22:19.519
 mind here?

00:22:21.819 --> 00:22:22.579
 You can imagine,

00:22:22.659 --> 00:22:23.019
 can't you, the

00:22:23.019 --> 00:22:23.879
 disciples looking at

00:22:23.879 --> 00:22:24.459
 each other at this

00:22:24.459 --> 00:22:25.359
 point, giving each

00:22:25.359 --> 00:22:26.500
 other ugly, squinting

00:22:26.500 --> 00:22:27.159
 their eyes at each

00:22:27.159 --> 00:22:27.859
 other, trying not to

00:22:27.859 --> 00:22:28.639
 swallow in case that

00:22:28.639 --> 00:22:29.159
 makes them look

00:22:29.160 --> 00:22:29.480
 guilty.

00:22:30.440 --> 00:22:31.160
 Which one of

00:22:31.160 --> 00:22:31.779
 them would do

00:22:31.779 --> 00:22:33.080
 such a thing to

00:22:33.080 --> 00:22:33.420
 Jesus?

00:22:34.519 --> 00:22:35.220
 Which one of

00:22:35.220 --> 00:22:35.620
 them would have

00:22:35.620 --> 00:22:36.440
 the audacity to

00:22:36.440 --> 00:22:37.120
 do this, having

00:22:37.120 --> 00:22:38.600
 seen him all these

00:22:38.600 --> 00:22:39.460
 couple of years do

00:22:39.460 --> 00:22:40.200
 all these wonderful

00:22:40.200 --> 00:22:40.860
 things?

00:22:41.800 --> 00:22:42.720
 Of course, it's not

00:22:42.720 --> 00:22:44.160
 news to Jesus, is

00:22:44.160 --> 00:22:44.300
 it?

00:22:45.400 --> 00:22:46.500
 Here is a Christ who

00:22:46.500 --> 00:22:48.259
 is in control and

00:22:48.259 --> 00:22:49.420
 here is a Christ who

00:22:49.420 --> 00:22:50.279
 is choosing the

00:22:50.279 --> 00:22:50.759
 cross.

00:22:51.360 --> 00:22:52.580
 In the final days of

00:22:52.580 --> 00:22:53.700
 his life, Jesus has

00:22:53.700 --> 00:22:55.680
 got sacrifice on his

00:22:55.680 --> 00:22:56.060
 mind.

00:22:56.059 --> 00:22:57.399
 sacrifice will mean

00:22:57.399 --> 00:22:58.879
 suffering, sacrifice

00:22:58.879 --> 00:23:03.639
 will mean surrendering,

00:23:04.019 --> 00:23:04.799
 sacrifice will mean

00:23:04.799 --> 00:23:05.659
 suffering, and

00:23:05.659 --> 00:23:06.980
 thirdly, verses 24 to

00:23:06.980 --> 00:23:08.240
 39, sacrifice will

00:23:08.240 --> 00:23:08.799
 mean serving.

00:23:10.259 --> 00:23:11.240
 It's not difficult to

00:23:11.240 --> 00:23:11.899
 imagine, is it, how

00:23:11.899 --> 00:23:13.240
 the disciples get from

00:23:13.240 --> 00:23:13.940
 talking about how

00:23:13.940 --> 00:23:15.240
 great their faith is.

00:23:15.619 --> 00:23:16.059
 Do you see it?

00:23:16.220 --> 00:23:17.139
 Who is the greatest

00:23:17.139 --> 00:23:17.619
 there?

00:23:18.259 --> 00:23:19.119
 How it would never be

00:23:19.119 --> 00:23:20.159
 them who would betray

00:23:20.159 --> 00:23:21.220
 Jesus, to talking about

00:23:21.220 --> 00:23:22.299
 verse 24, which to

00:23:22.299 --> 00:23:22.960
 them is the greatest.

00:23:24.359 --> 00:23:25.339
 And Jesus, he hears

00:23:25.339 --> 00:23:26.419
 this bickering going

00:23:26.419 --> 00:23:27.679
 on and he breaks in

00:23:27.679 --> 00:23:28.639
 with a timely word

00:23:28.639 --> 00:23:29.500
 about the life and

00:23:29.500 --> 00:23:30.359
 the soul of his

00:23:30.359 --> 00:23:30.759
 kingdom.

00:23:31.899 --> 00:23:32.799
 He says to his

00:23:32.799 --> 00:23:33.679
 disciples that you're

00:23:33.679 --> 00:23:35.759
 thinking, you're

00:23:35.759 --> 00:23:36.839
 thinking how the world

00:23:36.839 --> 00:23:37.399
 thinks.

00:23:38.279 --> 00:23:39.399
 You're thinking about

00:23:39.399 --> 00:23:40.939
 position, you're

00:23:40.939 --> 00:23:41.980
 thinking about promotion,

00:23:42.199 --> 00:23:42.959
 you're thinking about

00:23:42.959 --> 00:23:44.000
 how others can serve

00:23:44.000 --> 00:23:44.459
 you.

00:23:45.659 --> 00:23:46.699
 But if you want to

00:23:46.699 --> 00:23:47.579
 follow me, do you

00:23:47.579 --> 00:23:48.059
 see at the end of

00:23:48.059 --> 00:23:50.419
 verse 27, you need to

00:23:50.419 --> 00:23:51.720
 start thinking service.

00:23:51.720 --> 00:23:54.579
 You see, here is

00:23:54.579 --> 00:23:55.680
 Jesus saying that his

00:23:55.680 --> 00:23:57.839
 people are to be

00:23:57.839 --> 00:23:59.200
 marked by a radical

00:23:59.200 --> 00:24:00.100
 other people

00:24:00.100 --> 00:24:01.079
 centeredness.

00:24:01.980 --> 00:24:03.240
 That their lives are

00:24:03.240 --> 00:24:04.779
 to be about not being

00:24:04.779 --> 00:24:06.539
 served, but serving.

00:24:08.880 --> 00:24:09.680
 I was so encouraged

00:24:09.680 --> 00:24:10.480
 this week to read the

00:24:10.480 --> 00:24:11.700
 reports of people,

00:24:11.900 --> 00:24:13.039
 Christians, out on the

00:24:13.039 --> 00:24:13.920
 streets helping this

00:24:13.920 --> 00:24:14.160
 week.

00:24:14.600 --> 00:24:16.519
 Bethany, food banks,

00:24:16.900 --> 00:24:18.079
 care vans, you name it,

00:24:18.120 --> 00:24:19.319
 the rest of it, helping.

00:24:19.319 --> 00:24:20.559
 It's wonderful to see.

00:24:21.740 --> 00:24:22.599
 An example of how

00:24:22.599 --> 00:24:23.939
 Jesus has been serving

00:24:23.939 --> 00:24:25.779
 these disciples.

00:24:26.139 --> 00:24:26.839
 Do you see how Jesus

00:24:26.839 --> 00:24:27.639
 has been spending

00:24:27.639 --> 00:24:28.759
 himself praying for

00:24:28.759 --> 00:24:29.019
 Peter?

00:24:30.299 --> 00:24:31.819
 We read often in Luke

00:24:31.819 --> 00:24:32.659
 how Jesus would

00:24:32.659 --> 00:24:33.819
 retreat to quiet

00:24:33.819 --> 00:24:35.279
 places to spend time

00:24:35.279 --> 00:24:35.759
 praying.

00:24:37.240 --> 00:24:38.039
 And amazingly,

00:24:38.619 --> 00:24:39.659
 amongst other things,

00:24:39.720 --> 00:24:40.740
 he's been praying for

00:24:40.740 --> 00:24:41.079
 Peter.

00:24:42.579 --> 00:24:43.599
 Peter's probably even

00:24:43.599 --> 00:24:44.839
 seen him do it.

00:24:45.819 --> 00:24:47.319
 What a wonderful thing

00:24:47.319 --> 00:24:48.519
 for Peter to know that

00:24:48.519 --> 00:24:49.819
 Jesus is a saviour who

00:24:49.819 --> 00:24:51.000
 is spending himself

00:24:51.000 --> 00:24:52.059
 praying for him.

00:24:53.619 --> 00:24:54.480
 Of course, Jesus is

00:24:54.480 --> 00:24:55.539
 doing exactly the same

00:24:55.539 --> 00:24:56.500
 thing now for us.

00:24:57.900 --> 00:24:58.859
 Except he's not doing

00:24:58.859 --> 00:24:59.660
 it on earth, he's doing

00:24:59.660 --> 00:25:01.619
 it at the right hand of

00:25:01.619 --> 00:25:02.779
 the Father in heaven,

00:25:03.099 --> 00:25:04.059
 interceding for his

00:25:04.059 --> 00:25:05.240
 people, praying for his

00:25:05.240 --> 00:25:05.460
 sheep.

00:25:05.680 --> 00:25:06.480
 This is the kind of

00:25:06.480 --> 00:25:07.359
 saviour that we have.

00:25:09.079 --> 00:25:09.940
 What do we sing?

00:25:10.019 --> 00:25:10.940
 Before the throne of

00:25:10.940 --> 00:25:11.940
 God above, I have a

00:25:11.940 --> 00:25:13.019
 strong, a perfect

00:25:13.019 --> 00:25:14.379
 pre, a great high

00:25:14.379 --> 00:25:15.420
 priest whose name is

00:25:15.420 --> 00:25:17.220
 love, who ever lives

00:25:17.220 --> 00:25:18.380
 and pleads for me.

00:25:18.559 --> 00:25:19.360
 What a wonderful

00:25:19.360 --> 00:25:20.240
 truth for some of us

00:25:20.240 --> 00:25:21.299
 to comprehend, all of

00:25:21.299 --> 00:25:22.220
 us to comprehend this

00:25:22.220 --> 00:25:22.539
 morning.

00:25:24.079 --> 00:25:24.339
 You know, it was

00:25:24.339 --> 00:25:25.059
 Scottish minister

00:25:25.059 --> 00:25:26.100
 Robert Murray McShane

00:25:26.100 --> 00:25:26.860
 who used to say,

00:25:26.980 --> 00:25:28.140
 if I could hear Christ

00:25:28.140 --> 00:25:29.160
 praying for me in the

00:25:29.160 --> 00:25:30.720
 next room, I would

00:25:30.720 --> 00:25:31.700
 fear not a million

00:25:31.700 --> 00:25:32.279
 enemies.

00:25:33.279 --> 00:25:34.579
 Yet distance makes no

00:25:34.579 --> 00:25:35.120
 difference.

00:25:35.360 --> 00:25:37.039
 Christ is praying for

00:25:37.039 --> 00:25:37.339
 me.

00:25:39.519 --> 00:25:40.660
 But what has Jesus

00:25:40.660 --> 00:25:41.319
 been praying for

00:25:41.319 --> 00:25:41.640
 Peter?

00:25:41.759 --> 00:25:42.360
 Verse 31.

00:25:42.359 --> 00:25:44.559
 that his faith would

00:25:44.559 --> 00:25:45.159
 not fail.

00:25:47.119 --> 00:25:48.179
 And not only does

00:25:48.179 --> 00:25:49.559
 Jesus know that Peter

00:25:49.559 --> 00:25:52.240
 will fail, but he's

00:25:52.240 --> 00:25:53.199
 even talking about the

00:25:53.199 --> 00:25:54.479
 love and the welcoming

00:25:54.479 --> 00:25:55.379
 grace that he will

00:25:55.379 --> 00:25:57.339
 show Peter when Peter

00:25:57.339 --> 00:25:58.359
 comes back to Jesus.

00:26:00.219 --> 00:26:01.259
 Peter understandably

00:26:01.259 --> 00:26:02.079
 responds that he would

00:26:02.079 --> 00:26:03.119
 never do such a thing,

00:26:03.199 --> 00:26:04.059
 but Jesus knows.

00:26:05.839 --> 00:26:07.339
 Here is a Christ who is

00:26:07.339 --> 00:26:08.139
 in control.

00:26:08.279 --> 00:26:09.419
 Before the cock crows

00:26:09.419 --> 00:26:10.559
 three times, three times

00:26:10.559 --> 00:26:11.219
 you will deny knowing

00:26:11.220 --> 00:26:11.680
 me, Peter.

00:26:12.980 --> 00:26:13.460
 Love it.

00:26:14.059 --> 00:26:15.319
 Peter's song in these

00:26:15.319 --> 00:26:16.519
 verses here must have

00:26:16.519 --> 00:26:17.960
 been, how great is my

00:26:17.960 --> 00:26:18.660
 faith.

00:26:20.279 --> 00:26:20.960
 Give it a few days

00:26:20.960 --> 00:26:21.160
 later.

00:26:21.220 --> 00:26:21.900
 He will not be singing

00:26:21.900 --> 00:26:22.240
 that.

00:26:23.440 --> 00:26:24.279
 Give it a few days after

00:26:24.279 --> 00:26:26.140
 that, when he comes back

00:26:26.140 --> 00:26:26.960
 to Jesus, he will be

00:26:26.960 --> 00:26:28.000
 singing, how great is my

00:26:28.000 --> 00:26:28.299
 God.

00:26:29.019 --> 00:26:30.240
 How great is my God.

00:26:31.120 --> 00:26:31.880
 Is it not a wonderful

00:26:31.880 --> 00:26:32.920
 thought, friends, that

00:26:32.920 --> 00:26:34.039
 Jesus is not like a

00:26:34.039 --> 00:26:34.920
 baseball umpire?

00:26:35.920 --> 00:26:37.140
 This is not strike one,

00:26:37.680 --> 00:26:39.240
 strike two, strike three,

00:26:39.319 --> 00:26:39.960
 and you're out of here.

00:26:39.960 --> 00:26:41.340
 Praise God that that's

00:26:41.340 --> 00:26:41.640
 true.

00:26:42.680 --> 00:26:43.620
 None of us would stand,

00:26:43.680 --> 00:26:44.519
 even for a week, would

00:26:44.519 --> 00:26:44.680
 we?

00:26:45.440 --> 00:26:47.279
 He is not like a baseball

00:26:47.279 --> 00:26:48.880
 umpire, but Jesus,

00:26:49.960 --> 00:26:51.279
 failures like Peter and

00:26:51.279 --> 00:26:52.640
 failures like me, when we

00:26:52.640 --> 00:26:53.960
 come to him and fall at his

00:26:53.960 --> 00:26:55.340
 feet, confessing our sin,

00:26:55.620 --> 00:26:57.019
 we are met with abundant

00:26:57.019 --> 00:26:59.200
 forgiveness, with mountains

00:26:59.200 --> 00:27:01.360
 of mercy, and with the

00:27:01.360 --> 00:27:02.920
 depths of the storehouses of

00:27:02.920 --> 00:27:03.799
 grace and restoration.

00:27:04.180 --> 00:27:05.079
 This is the kind of Jesus

00:27:05.079 --> 00:27:05.799
 that we're dealing with

00:27:05.799 --> 00:27:06.059
 here.

00:27:06.059 --> 00:27:09.079
 And if life following

00:27:09.079 --> 00:27:10.399
 Jesus has been rosy up to

00:27:10.399 --> 00:27:11.339
 now for the disciples,

00:27:11.980 --> 00:27:12.919
 because of their

00:27:12.919 --> 00:27:14.339
 association with Jesus,

00:27:14.480 --> 00:27:15.240
 they've been met with

00:27:15.240 --> 00:27:16.639
 people's affection, they've

00:27:16.639 --> 00:27:17.799
 been met with people's

00:27:17.799 --> 00:27:19.700
 attention, well now Jesus

00:27:19.700 --> 00:27:21.159
 is symbolically telling them

00:27:21.159 --> 00:27:23.359
 that life following him is

00:27:23.359 --> 00:27:24.639
 about to get really hard.

00:27:25.559 --> 00:27:26.960
 The way of the master is

00:27:26.960 --> 00:27:27.839
 going to be the way of the

00:27:27.839 --> 00:27:30.539
 servant, that Jesus is about

00:27:30.539 --> 00:27:32.679
 to suffer, and it means that

00:27:32.679 --> 00:27:33.960
 they can expect to suffer

00:27:33.960 --> 00:27:34.340
 too.

00:27:36.620 --> 00:27:38.059
 But what a comfort to know.

00:27:38.180 --> 00:27:39.759
 Luke wants us to know that

00:27:39.759 --> 00:27:41.100
 here is a Christ who is in

00:27:41.100 --> 00:27:43.299
 control, and here is a

00:27:43.299 --> 00:27:44.559
 Christ who is choosing the

00:27:44.559 --> 00:27:46.759
 cross, and in the final few

00:27:46.759 --> 00:27:48.059
 days of his life, Jesus has

00:27:48.059 --> 00:27:49.819
 got sacrifice on his mind.

00:27:51.720 --> 00:27:52.559
 You know, just as we close

00:27:52.559 --> 00:27:53.559
 this morning, I remember my

00:27:53.559 --> 00:27:56.240
 gran used to take me and my

00:27:56.240 --> 00:27:57.660
 brother on walks to Victoria

00:27:57.660 --> 00:27:58.640
 Park in Glasgow.

00:27:59.400 --> 00:28:00.539
 She used to take us there as we

00:28:00.539 --> 00:28:02.019
 went fishing for minnows, a

00:28:02.019 --> 00:28:02.600
 dying art.

00:28:02.599 --> 00:28:05.199
 But as we would walk across

00:28:05.199 --> 00:28:06.399
 the fields going there, now

00:28:06.399 --> 00:28:07.619
 and again she would stop and

00:28:07.619 --> 00:28:08.599
 she'd pick up a daisy.

00:28:09.759 --> 00:28:10.879
 And after putting it under a

00:28:10.879 --> 00:28:11.959
 chin to see if we like butter

00:28:11.959 --> 00:28:14.719
 or not, she proceeded to pick

00:28:14.719 --> 00:28:15.379
 off its petals.

00:28:17.279 --> 00:28:18.319
 Maybe you did this when you

00:28:18.319 --> 00:28:19.019
 were a child, I don't know.

00:28:19.079 --> 00:28:19.619
 He loves me.

00:28:20.480 --> 00:28:21.199
 He loves me not.

00:28:22.000 --> 00:28:22.659
 He loves me.

00:28:23.240 --> 00:28:24.059
 He loves me not.

00:28:24.459 --> 00:28:25.079
 He loves me.

00:28:25.619 --> 00:28:26.579
 He loves me not.

00:28:28.619 --> 00:28:30.019
 Friends, in the final few days

00:28:30.019 --> 00:28:31.339
 of his life here, as we see

00:28:31.339 --> 00:28:33.900
 Jesus choosing the cross with

00:28:33.900 --> 00:28:35.440
 one thing in his mind, one

00:28:35.440 --> 00:28:36.799
 thing on his bucket list.

00:28:38.160 --> 00:28:40.240
 Choosing the cross, intent on

00:28:40.240 --> 00:28:41.839
 going there to die for our sin,

00:28:41.920 --> 00:28:42.859
 to deal with our biggest

00:28:42.859 --> 00:28:43.440
 problem.

00:28:44.619 --> 00:28:45.859
 That should leave us in no

00:28:45.859 --> 00:28:48.019
 doubt at all that Jesus loves

00:28:48.700 --> 00:28:49.460
 us.

00:28:50.559 --> 00:28:51.980
 Let me finish with these words

00:28:51.980 --> 00:28:53.519
 from 1 John chapter 4.

00:28:53.519 --> 00:28:55.099
 This is how God showed his love

00:28:55.099 --> 00:28:55.700
 among us.

00:28:56.639 --> 00:28:58.420
 He sent his one and only son

00:28:58.420 --> 00:28:59.940
 into the world that we might

00:28:59.940 --> 00:29:01.639
 live through him.

00:29:02.639 --> 00:29:04.180
 This is love.

00:29:05.139 --> 00:29:08.680
 Not that we loved God, but that

00:29:08.680 --> 00:29:13.660
 he loved us and sent his son as

00:29:13.660 --> 00:29:17.240
 an atoning sacrifice for our sins.

00:29:18.200 --> 00:29:19.400
 This is our God.

00:29:19.799 --> 00:29:20.579
 Let's pray together.

00:29:23.519 --> 00:29:27.259
 And maybe just in the quietness

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 of your own heart this morning,

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 maybe as God's word has been

00:29:30.200 --> 00:29:32.920
 doing its work in your life this

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 morning, especially when it comes

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 to forgiveness and coming back

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 to Jesus and experiencing and

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 knowing his grace.

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 And maybe now is the time to offer

00:29:42.619 --> 00:29:43.400
 your prayer to him.

00:29:48.079 --> 00:29:49.680
 And so, Father God, we thank you

00:29:49.680 --> 00:29:50.619
 so much for this morning.

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 And we pray that you would help

00:29:53.500 --> 00:29:55.619
 us all to have a fresh appreciation

00:29:56.399 --> 00:30:00.979
 and a fresh affection for your son,

00:30:01.099 --> 00:30:01.339
 Jesus.

00:30:02.399 --> 00:30:03.879
 Thank you so much for your word,

00:30:04.019 --> 00:30:05.419
 Father God, that has spoken to us

00:30:05.419 --> 00:30:05.899
 this morning.

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 And thank you this morning that we

00:30:08.000 --> 00:30:09.339
 have the opportunity to take

00:30:09.339 --> 00:30:10.099
 communion together.

00:30:11.079 --> 00:30:12.159
 And so, Lord, would it come with a

00:30:12.159 --> 00:30:13.739
 real freshness this morning, we ask.

00:30:14.319 --> 00:30:16.439
 Thank you that you are our great God.

00:30:17.399 --> 00:30:18.559
 And we pray all these things in

00:30:18.559 --> 00:30:19.919
 Jesus' wonderful name.

00:30:20.539 --> 00:30:20.879
 Amen.