WEBVTT

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 Thank you.

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 We're delighted to welcome Kevin Gabriel this morning, who is preaching for us this morning.

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 Kevin is serving in the church in Douglas Baptist, and maybe, Kevin, as you come up,

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 you can read the passage, but maybe you can also say a couple of sentences about you,

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 who you are, why you're here, and what you're doing here.

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 But thanks, Kevin.

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 It's good to have you.

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 Good morning.

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 If you would open your Bibles with me to 1 Peter 5.

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 So thank you, Alex, for introducing me.

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 Yeah, so my wife, Christine, and I are members of Douglas Baptist Church, so just a few minutes

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 up the road.

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 We moved here from Canada in January.

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 We have two beautiful children, Owen, who is two and a half, and Ellie, who is a year

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 at the end of this month.

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 So that's a little bit about us, but we're just delighted to be serving with you all in

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 Ireland and just joining in the work that the Lord is doing here.

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 We're going to be looking this morning at 1 Peter 5.

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 Let's read from verse 6 down to verse 11.

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 Peter writes these words.

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 Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time.

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 Cast all your anxiety on him because he cares for you.

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 Be alert and of sober mind.

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 Your enemy, the devil, prowls around like a roaring lion looking for someone to devour.

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 Resist him, standing firm in the faith, because you know that the family of believers throughout

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 the world is undergoing the same kind of sufferings.

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 And the God of all grace, who called you to his eternal glory in Christ, after you have

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 suffered a little while, will himself restore you and make you strong, firm, and steadfast.

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 To him be the power forever and ever.

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 Amen.

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 Let's pray as we come to God's word.

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 Lord, we thank you that you are a speaking God.

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 What grace that you would not leave us on our own to blunder our way through life, trying to figure out

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 how to live and what to do and who we should be.

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 But you have spoken into this world.

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 And more than that, you have come into this world through your son, Jesus.

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 And Lord, we look to you now for help.

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 Lord, we are weak and we struggle.

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 We are in need of your help this morning, as we are every day.

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 So Lord, would you help me as I speak?

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 And would you help each of these brothers and sisters who are here as they listen?

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 Lord, would you encourage us through your word and change us to be more like our Savior, Jesus?

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 Amen.

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 I wonder if you've ever thought before about the connection between suffering and anxiety.

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 Typically, when life is going well, we tend not to be as anxious, do we?

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 There's no unexplained medical concerns.

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 The kids seem to be doing well.

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 Our bank accounts are in good shape.

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 We're holding a solid job.

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 What is there to worry about?

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 But even when life is going well, we can still battle with anxiety, can't we?

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 And there's many reasons for that, certainly.

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 But at least one of them would be we look at the sufferings of other people and we wonder if they will happen to us.

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 Maybe a friend's child is diagnosed with cancer.

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 Well, is my child healthy?

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 Or a co-worker loses their job.

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 How steady is my job?

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 We worry about the present sufferings that we endure and about the future sufferings that maybe we will face.

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 And if we were to try to explain that connection there between suffering and anxiety,

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 we might say that anxiety is the mental response that accompanies suffering.

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 Anxiety is that acting out of possible futures in our minds.

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 That's how Jesus describes it to us.

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 He says,

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 What shall we eat?

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 Or what shall we wear?

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 Where will we live?

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 When will this end?

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 What will she say?

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 What will I do?

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 How will this turn out?

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 Will he be okay?

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 We're acting out futures in our minds.

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 And sometimes those anxieties spring up on us like a stubbed toe.

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 Right?

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 They're all consuming.

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 Maybe it's a call from a doctor or from a family member.

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 Other times anxiety is like a throbbing paper cut.

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 It's subtle, but it's distracting and it just won't go away.

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 Maybe it's financial concerns that we're facing.

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 So I would ask you, take a minute right now,

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 what anxieties are you currently facing?

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 Whatever it is, whenever it happens,

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 we are all tempted to turn to anxiety in the face of suffering.

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 We feel alone, vulnerable, betrayed, abandoned, weak, and weary.

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 And anxiety is a natural response to that.

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 But as Christians, we know that God wants us to live our lives

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 free from the burdens of anxiety, don't we?

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 We read verses like in Philippians 4 where it says,

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 be anxious for nothing.

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 But maybe when we read a verse like that,

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 instead of helping us,

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 it just pushes us further down the spiral,

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 wondering, why am I struggling so much with anxiety if I'm a Christian?

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 So friends, how do we deal with our anxieties?

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 When the sufferings of our lives cause us to feel abandoned or alone,

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 and we start acting out those possible futures in our minds,

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 where do we turn?

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 How do we please the Lord in those moments?

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 Well, this question is exactly what Peter is dealing with here in 1 Peter 5.

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 This passage comes at the end of a letter that is written to a group of Christians

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 enduring intense suffering.

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 And here, Peter is addressing this issue of anxiety and how it relates to suffering.

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 And he's giving instruction on how do we please the Lord?

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 How do we trust the Lord in these kinds of circumstances?

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 And in short, Peter wants to show us that we can trust the powerful God of grace because he cares for us.

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 And he shows us that in three stages.

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 First, he shows us that there is a God who is above our sufferings.

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 Then he shows us that there is an enemy who is behind our sufferings.

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 And then he shows us that there is a glory that is beyond our sufferings.

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 Now, before we get into that, I do just want to affirm that mental health struggles like anxiety are complex

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 and multifaceted and anything but simplistic.

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 And there's many reasons why many of us struggle with anxiety.

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 Physical reasons, emotional reasons, spiritual reasons.

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 So I'm not trying to be simplistic this morning.

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 What we talk about is not the only word on anxiety or the only way to approach it.

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 And it's not the only way the Bible approaches it.

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 But it is one way that God speaks about it.

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 And so we want to listen to his voice in this passage.

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 So first, let's look here at the God who is above our sufferings.

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 We see that in verses 6 and 7, the first two verses.

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 And notice that verse 6 begins with therefore, meaning it's connected to the previous section, right?

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 Before this, in the verses above this, Peter gives several instructions to the elders of that church.

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 And then he reminds the church to be subject to their elders.

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 And then he extends that call to the whole church by calling on them to clothe themselves in humility

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 because God opposes the proud but gives grace to the humble.

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 And with that context in mind, Peter then fleshes out what does it look like to humble yourself before the Lord?

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 How do we do this, particularly in the context of our sufferings?

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 How do we humble ourselves, put ourselves under a God who brings suffering into our lives?

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 And Peter offers three answers for us in these two verses.

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 And those answers are three truths about who God is.

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 He says God is mighty.

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 God will lift you up in due time.

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 And God cares for you.

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 Now, before we look at those three answers, I want to just draw a connection between those three things

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 and something that I read in a Jerry Bridges book a few years ago.

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 Jerry Bridges has a really helpful book called Trusting God.

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 And in that book, he says that there are three things we need to believe if we're going to trust God in the middle of suffering.

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 We need to believe that God is sovereign, that God is wise, and that God is loving.

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 So think with me about how this works.

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 You need to imagine that if anxiety is a virus, you need three vaccines to counter it.

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 That's what he's saying here.

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 And to miss out on any one of those vaccines means you won't be able to trust God well.

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 So think about this.

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 If you believe that God is wise and loving, but not sovereign,

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 you'll believe that God has good intentions, but he's kind of wringing his hands helplessly.

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 He wants to help you, but he doesn't have the power to do so.

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 And so you'll feel like things are spiraling out of control.

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 Okay, well, what about if you believe that God is sovereign and loving, but not wise?

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 Well, you'll believe that God wants to do good to you and has power to do good to you,

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 but really has no idea how to do good to you because he's not wise.

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 And so you'll feel like, God, what are you doing?

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 Why is my life going this way?

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 Well, what about if you believe that God is sovereign and wise, but not loving?

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 Well, then you'll believe that God is a cold, controlling tyrant.

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 Maybe he is doing what's good for you, but there's no love in it,

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 and so you'll feel bitterness and doubt.

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 God, why do you even care about me?

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 I wonder, is there any one of those three that you tend to forget more than the others?

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 Because all of us, I think, lean towards forgetting or overemphasizing one of those at the expense of the others.

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 Now, look at these verses, and notice how Peter draws those three things together as he comforts these believers.

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 First, he says, humble yourselves under God's mighty hand.

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 There's the sovereignty piece.

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 Whatever your situation, whatever your suffering is that's provoking your anxiety,

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 we are told to humble ourselves under the mighty hand of God.

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 The situation is in God's control.

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 Now, second, why should we be humble under God's mighty hand?

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 Because he will lift you up in due time.

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 There's the wisdom piece.

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 Do you see that?

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 The piece of wisdom.

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 God knows the times.

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 He knows the seasons of your life.

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 He, in his wisdom, knows the right time to lift you out of your suffering,

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 to exalt you, whether that is in this life or if it's in the next life.

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 He also knows the improper time to do that.

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 In his wisdom, he's working the timing out.

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 And then third, the third thing he says is,

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 cast your anxieties on him because he cares for you.

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 There's the piece of love, right?

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 God loves you in the midst of your suffering.

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 And the word here that's used for how God cares for you,

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 we can use the word cares almost as a parallel for anxieties, right?

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 Like the cares of the world are over me.

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 That's not the word that's being used here.

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 He's not saying, you know, God is anxious about you.

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 The word that he uses here for God cares for you is the word that we read in Mark,

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 where they are in the boat, the disciples are in the boat,

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 and there's a storm, and they wake Jesus up,

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 and they say, don't you care that we're perishing?

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 That's the word that's used here.

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 This is, if he says God cares for you,

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 he's saying that God has concern for you.

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 He takes you into account.

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 He loves you.

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 So do you see how these three things come together

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 like a triple vaccination against anxiety?

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 God's mighty.

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 God will lift you up in due time.

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 God cares for you.

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 And that then leads Peter to address this question of,

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 okay, so what do I do with my anxiety then?

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 I mean, we might know that those things are true about God,

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 but what do we actually do when anxiety attacks?

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 And in light of the mighty, wise, caring God,

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 Peter calls us to cast or to throw our anxieties onto him.

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 Peter is calling us to take those anxieties that are weighing us down

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 due to our sufferings and to throw them onto the Lord.

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 Instead of bearing the weight of these things ourselves,

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 we in faith throw them onto his shoulders.

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 Instead, the Lord is in control.

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 The Lord will lift me up.

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 The Lord cares for me.

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 Now, how do you do that practically?

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 Because throwing a burden onto someone else

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 takes conscious effort, doesn't it?

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 To unburden yourself

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 takes conscious, focused prayer

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 to give these things to the Lord.

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 In Philippians 4,

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 another book in the New Testament here,

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 Paul contrasts be anxious for nothing with,

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 but in everything, pray.

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 So really, to unburden ourselves,

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 to throw these things onto the Lord means to pray.

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 But beyond that,

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 we need to help each other in this, don't we?

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 We need to remind each other of these things that are true about God.

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 Help each other to take these burdens off of our backs

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 and put them onto the Lord's back instead.

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 So I would encourage you,

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 if you are bearing anxiety alone,

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 share it with another Christian

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 who can help you throw it onto the Lord.

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 Or if you know a Christian who is suffering,

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 then pursue them.

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 Help them.

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 Pray for them.

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 Remind them over and over

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 to cast that onto the Lord.

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 So I ask you,

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 where do you turn

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 when sufferings weigh heavily on you?

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 Maybe there are some sitting here

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 who have given up your belief in God

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 because of the sufferings you've endured.

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 Or maybe you've never experienced much suffering yourself,

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 but as you look at the world around you,

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 you reject any God

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 who would allow this kind of suffering.

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 But let me ask you,

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 if you turn away from God in your sufferings,

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 do you have somewhere better to turn instead?

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 And if you are turning away from God,

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 are you turning away from this God?

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 This caring God?

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 Or are you turning away from a God

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 you've created in your own mind?

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 Maybe some of us,

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 when we feel the weight of anxiety and suffering,

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 we turn to something to help numb us,

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 to forget our worries.

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 Maybe that's drink,

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 or maybe it's something less damaging,

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 like watching a show,

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 or playing a game,

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 or scrolling through social media,

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 or listening to a podcast.

00:15:59.620 --> 00:16:01.580
 Now, we need to rest.

00:16:02.139 --> 00:16:03.759
 And it's good for us to do things,

00:16:03.879 --> 00:16:04.500
 maybe like this,

00:16:04.580 --> 00:16:07.019
 that we enjoy with people that we love,

00:16:07.120 --> 00:16:08.620
 things that lighten our spirits,

00:16:08.840 --> 00:16:11.360
 and that help us to bring rest to our souls,

00:16:11.460 --> 00:16:13.179
 and take our minds off of heavy things.

00:16:13.179 --> 00:16:13.899
 That's good.

00:16:15.000 --> 00:16:18.559
 But it's not helpful for that to be your ultimate strategy

00:16:18.559 --> 00:16:19.939
 for dealing with sufferings.

00:16:20.240 --> 00:16:21.379
 Because the problem is,

00:16:21.720 --> 00:16:23.519
 the thing with suffering and anxiety is,

00:16:23.740 --> 00:16:25.039
 it's going to be right back tomorrow,

00:16:25.360 --> 00:16:26.480
 when you wake up,

00:16:26.480 --> 00:16:28.580
 or when that TV show ends.

00:16:29.460 --> 00:16:31.740
 When sufferings can't be ignored,

00:16:31.860 --> 00:16:35.620
 when anxieties pile up and stare us straight in the eyes,

00:16:35.840 --> 00:16:38.300
 we must be learning and helping each other

00:16:38.300 --> 00:16:41.120
 to throw those anxieties to the Lord.

00:16:41.120 --> 00:16:44.179
 Well, why is that so important?

00:16:45.440 --> 00:16:46.799
 Because in the next two verses,

00:16:46.980 --> 00:16:48.379
 Peter gives us an answer,

00:16:48.379 --> 00:16:52.820
 because we have an enemy who stands behind our sufferings.

00:16:53.480 --> 00:16:55.259
 Peter reminds us now,

00:16:55.360 --> 00:16:56.620
 in verses 8 and 9,

00:16:57.019 --> 00:16:59.779
 that there's not only a God above our sufferings,

00:16:59.899 --> 00:17:02.419
 but an enemy behind our sufferings.

00:17:03.179 --> 00:17:05.579
 And notice with me that there's two commands

00:17:05.579 --> 00:17:07.699
 he gives at the beginning of verse 8.

00:17:08.220 --> 00:17:08.779
 He says,

00:17:09.179 --> 00:17:11.679
 Be alert and be sober-minded.

00:17:13.079 --> 00:17:16.240
 Sober-mindedness brings that imagery of drunkenness,

00:17:16.319 --> 00:17:16.799
 doesn't it?

00:17:17.139 --> 00:17:20.179
 To be sober is to have an alert mind,

00:17:20.240 --> 00:17:22.059
 a mind that is not dulled by alcohol,

00:17:22.240 --> 00:17:23.119
 or something like that.

00:17:23.179 --> 00:17:25.619
 It's to possess your own senses,

00:17:26.299 --> 00:17:28.799
 to hear and see and think

00:17:28.799 --> 00:17:30.259
 and make decisions clearly.

00:17:31.960 --> 00:17:33.339
 Alertness, the other command,

00:17:33.480 --> 00:17:35.059
 brings in the imagery of sleep.

00:17:35.579 --> 00:17:37.000
 We could translate this word here,

00:17:37.079 --> 00:17:38.099
 just be awake.

00:17:38.839 --> 00:17:40.419
 Don't be drifting off to sleep.

00:17:40.419 --> 00:17:42.179
 Notice what's going on around you.

00:17:43.539 --> 00:17:45.179
 We need minds, Peter is saying,

00:17:45.339 --> 00:17:47.099
 that are clear and awake.

00:17:48.019 --> 00:17:48.259
 Why?

00:17:49.740 --> 00:17:52.799
 Because of your adversary, he says.

00:17:53.399 --> 00:17:54.859
 We go through life, friends,

00:17:54.980 --> 00:17:58.480
 with an adversary who opposes our faith.

00:17:59.159 --> 00:18:01.379
 And look at how he's described there in verse 8,

00:18:01.699 --> 00:18:03.460
 like a roaring lion

00:18:03.460 --> 00:18:05.720
 looking for someone to devour.

00:18:06.120 --> 00:18:09.340
 Our enemy's intention is to swallow people up.

00:18:10.160 --> 00:18:11.559
 Now that's a very familiar verse,

00:18:11.640 --> 00:18:12.519
 probably for many of us.

00:18:12.600 --> 00:18:15.000
 We often quote this in context like

00:18:15.000 --> 00:18:17.600
 maybe sexual sin or addiction

00:18:17.600 --> 00:18:19.059
 or these kind of things.

00:18:19.140 --> 00:18:19.660
 We say, you know,

00:18:19.720 --> 00:18:22.059
 the devil seeks to swallow us up in these ways.

00:18:22.059 --> 00:18:23.279
 And that's true.

00:18:23.840 --> 00:18:26.600
 But what is the specific context here

00:18:26.600 --> 00:18:27.559
 of this verse?

00:18:27.559 --> 00:18:31.099
 Anxiety and suffering, right?

00:18:31.980 --> 00:18:33.460
 That's what we're dealing with here.

00:18:34.440 --> 00:18:36.619
 Now maybe you've never thought of Satan

00:18:36.619 --> 00:18:39.039
 and associated him with your anxieties.

00:18:40.579 --> 00:18:42.679
 Because without a sovereign God in the picture,

00:18:42.819 --> 00:18:44.220
 our culture views these things

00:18:44.220 --> 00:18:46.819
 that happen to us just as cosmic accidents.

00:18:47.319 --> 00:18:49.480
 We don't really have control over our sufferings.

00:18:49.599 --> 00:18:52.079
 It's just life in a survival of the fittest world.

00:18:52.079 --> 00:18:54.179
 So when suffering comes

00:18:54.179 --> 00:18:55.539
 and we respond with anxiety,

00:18:55.699 --> 00:18:57.839
 for many of us it just kind of feels natural.

00:18:58.619 --> 00:19:00.199
 But Peter is reminding us here

00:19:00.199 --> 00:19:02.500
 that we have an adversary out there

00:19:02.500 --> 00:19:04.159
 behind our anxieties

00:19:04.159 --> 00:19:06.359
 who is seeking to devour us

00:19:06.359 --> 00:19:08.039
 through our anxieties.

00:19:09.460 --> 00:19:10.339
 And in verse 9,

00:19:10.500 --> 00:19:11.339
 Peter instructs us

00:19:11.339 --> 00:19:12.559
 how do we respond to him?

00:19:13.059 --> 00:19:14.699
 We resist him.

00:19:15.119 --> 00:19:16.199
 We oppose him.

00:19:16.579 --> 00:19:17.819
 We stand against him.

00:19:18.179 --> 00:19:19.659
 And he describes that resistance

00:19:19.660 --> 00:19:21.380
 for us in two ways.

00:19:22.100 --> 00:19:23.540
 Peter says to resist Satan

00:19:23.540 --> 00:19:24.320
 we need to have

00:19:24.320 --> 00:19:26.860
 a specific orientation towards God

00:19:26.860 --> 00:19:28.560
 and then we need to know something

00:19:28.560 --> 00:19:29.500
 about the church.

00:19:30.600 --> 00:19:31.740
 Look, the first thing he says

00:19:31.740 --> 00:19:34.580
 there is stand firm in the faith.

00:19:35.019 --> 00:19:35.800
 That's the orientation

00:19:35.800 --> 00:19:37.300
 we need to have towards God.

00:19:37.440 --> 00:19:38.340
 That brings us back

00:19:38.340 --> 00:19:39.080
 to our first point

00:19:39.080 --> 00:19:39.820
 we've been looking at

00:19:39.820 --> 00:19:41.580
 that Satan would desire us

00:19:41.580 --> 00:19:43.420
 to think that God is not in control,

00:19:43.800 --> 00:19:44.940
 that God is not wise,

00:19:45.160 --> 00:19:46.700
 he doesn't know what's best for us

00:19:46.700 --> 00:19:48.200
 and he doesn't care for us.

00:19:48.200 --> 00:19:50.640
 And faith resists that.

00:19:51.700 --> 00:19:53.580
 But then look at what Peter says next.

00:19:54.740 --> 00:19:55.140
 He says,

00:19:55.519 --> 00:19:56.779
 because you know,

00:19:57.340 --> 00:19:58.200
 what do we need to know

00:19:58.200 --> 00:19:59.259
 in the midst of our suffering?

00:20:00.140 --> 00:20:00.900
 You know

00:20:00.900 --> 00:20:02.640
 that the family of believers

00:20:02.640 --> 00:20:03.640
 throughout the world

00:20:03.640 --> 00:20:05.779
 is undergoing the same kind

00:20:05.779 --> 00:20:06.840
 of sufferings.

00:20:07.799 --> 00:20:09.340
 Okay, the family of believers here,

00:20:09.420 --> 00:20:10.220
 that of course means

00:20:10.220 --> 00:20:11.759
 the universal church,

00:20:12.000 --> 00:20:13.759
 the church through all of space and time.

00:20:14.279 --> 00:20:16.019
 And we are to resist Satan,

00:20:16.180 --> 00:20:16.600
 Peter says,

00:20:16.599 --> 00:20:18.599
 by knowing that they are experiencing

00:20:18.599 --> 00:20:20.939
 the same kind of suffering.

00:20:22.039 --> 00:20:23.039
 How does that work?

00:20:25.179 --> 00:20:27.079
 Here's what I think Peter is saying here.

00:20:28.099 --> 00:20:30.419
 When suffering comes into your life

00:20:30.419 --> 00:20:32.500
 and you begin to give yourself over

00:20:32.500 --> 00:20:34.259
 to anxiety because of it,

00:20:34.679 --> 00:20:37.139
 the devil is seeking to devour you

00:20:37.139 --> 00:20:39.419
 by getting you to feel alone.

00:20:39.819 --> 00:20:40.119
 Right?

00:20:40.819 --> 00:20:41.959
 No one cares for me.

00:20:42.359 --> 00:20:43.419
 No one is with me.

00:20:43.420 --> 00:20:46.140
 No one has experienced anything like this.

00:20:46.500 --> 00:20:47.640
 Where is God in this?

00:20:47.740 --> 00:20:49.060
 I'm all alone.

00:20:49.440 --> 00:20:50.400
 We all feel like that

00:20:50.400 --> 00:20:51.380
 in the midst of our suffering,

00:20:51.480 --> 00:20:51.820
 don't we?

00:20:52.580 --> 00:20:54.380
 And Peter steps in at this moment

00:20:54.380 --> 00:20:55.180
 and he says,

00:20:55.600 --> 00:20:55.940
 no.

00:20:56.640 --> 00:20:57.420
 What you are experiencing

00:20:58.060 --> 00:20:59.960
 is happening to your brothers and sisters

00:20:59.960 --> 00:21:01.480
 all over the world.

00:21:01.620 --> 00:21:02.539
 Don't listen to Satan.

00:21:02.900 --> 00:21:05.019
 You're not alone in these things.

00:21:06.380 --> 00:21:06.759
 And friends,

00:21:06.840 --> 00:21:08.400
 there's very relevant application

00:21:08.400 --> 00:21:09.240
 for us here

00:21:09.240 --> 00:21:10.259
 as churches,

00:21:10.519 --> 00:21:10.960
 isn't there?

00:21:10.960 --> 00:21:11.900
 As local churches

00:21:11.900 --> 00:21:13.420
 and as a universal church,

00:21:14.160 --> 00:21:16.079
 as we journey through life together,

00:21:16.240 --> 00:21:19.420
 we must not let others feel alone.

00:21:20.059 --> 00:21:21.900
 We must not let them feel alone

00:21:21.900 --> 00:21:22.880
 in their sufferings.

00:21:23.220 --> 00:21:24.480
 When we know of trials

00:21:24.480 --> 00:21:25.700
 that other people are enduring,

00:21:25.860 --> 00:21:27.799
 of anxieties that they are facing,

00:21:27.880 --> 00:21:29.299
 we need to stand with them,

00:21:29.380 --> 00:21:29.960
 assuring them

00:21:29.960 --> 00:21:30.840
 that they're not alone

00:21:30.840 --> 00:21:31.819
 in these things.

00:21:32.380 --> 00:21:33.880
 God has not abandoned them.

00:21:35.380 --> 00:21:37.079
 Think back to the imagery here

00:21:37.079 --> 00:21:38.559
 that Peter is using of a lion.

00:21:38.559 --> 00:21:40.399
 If you've ever watched

00:21:40.399 --> 00:21:41.440
 a nature documentary,

00:21:41.839 --> 00:21:43.659
 who does the lion go for?

00:21:44.119 --> 00:21:45.740
 The strongest bull in the herd?

00:21:46.720 --> 00:21:46.980
 No.

00:21:47.440 --> 00:21:47.599
 Right?

00:21:47.679 --> 00:21:49.139
 The lion goes for the weak,

00:21:49.639 --> 00:21:50.240
 the young,

00:21:50.659 --> 00:21:51.440
 the immature,

00:21:51.859 --> 00:21:52.799
 the vulnerable,

00:21:53.259 --> 00:21:54.039
 the isolated,

00:21:54.539 --> 00:21:55.220
 the struggling.

00:21:55.639 --> 00:21:56.119
 In other words,

00:21:56.200 --> 00:21:56.779
 all of us

00:21:56.779 --> 00:21:58.299
 at different times in our lives.

00:21:58.419 --> 00:21:58.700
 Right?

00:21:59.659 --> 00:22:00.879
 We need to remember

00:22:00.879 --> 00:22:02.679
 that these types of people

00:22:02.679 --> 00:22:03.799
 at their seasons

00:22:03.799 --> 00:22:04.679
 of their lives

00:22:04.679 --> 00:22:06.659
 will be particular targets

00:22:06.660 --> 00:22:07.500
 for Satan's

00:22:07.500 --> 00:22:08.880
 and we need to remind them

00:22:08.880 --> 00:22:10.040
 that they're not alone

00:22:10.040 --> 00:22:10.980
 in this battle.

00:22:11.960 --> 00:22:13.259
 So if any of you here

00:22:13.259 --> 00:22:15.019
 are suffering today alone,

00:22:16.060 --> 00:22:17.900
 beginning to maybe feel these things,

00:22:18.040 --> 00:22:18.960
 to give yourselves over

00:22:18.960 --> 00:22:19.800
 to your anxieties,

00:22:19.940 --> 00:22:20.519
 I encourage you,

00:22:20.580 --> 00:22:21.880
 speak with a trusted friend,

00:22:22.000 --> 00:22:23.259
 speak with your elders

00:22:23.259 --> 00:22:24.200
 here at the church.

00:22:24.700 --> 00:22:25.800
 Your brothers and sisters

00:22:25.800 --> 00:22:26.560
 around the world

00:22:26.560 --> 00:22:27.480
 are experiencing

00:22:27.480 --> 00:22:28.920
 these kinds of things too.

00:22:30.740 --> 00:22:31.660
 A part of life's journey

00:22:31.660 --> 00:22:32.720
 for my wife Christine

00:22:32.720 --> 00:22:33.480
 and I involved

00:22:33.480 --> 00:22:35.140
 a number of miscarriages

00:22:35.140 --> 00:22:36.759
 before our children were born.

00:22:37.480 --> 00:22:38.519
 And as we began to share

00:22:38.519 --> 00:22:39.259
 about those things

00:22:39.259 --> 00:22:40.019
 with other people,

00:22:40.259 --> 00:22:41.720
 we had multiple couples

00:22:41.720 --> 00:22:43.279
 tell us that they had experienced

00:22:43.279 --> 00:22:44.319
 miscarriages as well

00:22:44.319 --> 00:22:45.440
 but never told anyone.

00:22:46.019 --> 00:22:47.180
 Some of them for decades

00:22:47.180 --> 00:22:48.559
 had never told other people

00:22:48.559 --> 00:22:49.559
 that they had endured that.

00:22:50.360 --> 00:22:50.700
 Friends,

00:22:50.839 --> 00:22:52.779
 don't suffer alone like that.

00:22:53.759 --> 00:22:54.660
 Share these burdens

00:22:54.660 --> 00:22:55.100
 with others

00:22:55.100 --> 00:22:56.200
 so that they can help you

00:22:56.200 --> 00:22:56.900
 to bear them

00:22:56.900 --> 00:22:58.079
 and to remind you

00:22:58.079 --> 00:22:58.880
 to be sober

00:22:58.880 --> 00:22:59.519
 and alert

00:22:59.519 --> 00:23:00.640
 to Satan's devices

00:23:00.640 --> 00:23:01.920
 so they can help you

00:23:01.920 --> 00:23:02.940
 throw those things

00:23:02.940 --> 00:23:04.080
 onto the Lord together.

00:23:05.800 --> 00:23:06.240
 Now,

00:23:06.300 --> 00:23:07.120
 with all that said,

00:23:07.920 --> 00:23:08.680
 just knowing

00:23:08.680 --> 00:23:09.440
 that other people

00:23:09.440 --> 00:23:10.180
 are experiencing

00:23:10.180 --> 00:23:11.660
 the same kinds of sufferings

00:23:11.660 --> 00:23:13.000
 doesn't really give us

00:23:13.000 --> 00:23:13.840
 ultimate hope,

00:23:13.940 --> 00:23:14.340
 does it?

00:23:14.660 --> 00:23:14.920
 I mean,

00:23:14.980 --> 00:23:15.759
 suffering together

00:23:15.759 --> 00:23:17.400
 is better than suffering alone

00:23:17.400 --> 00:23:19.080
 but it really doesn't sound

00:23:19.080 --> 00:23:20.320
 like much of a final redemption

00:23:20.320 --> 00:23:20.840
 to me

00:23:20.840 --> 00:23:21.960
 to just suffer together.

00:23:22.660 --> 00:23:23.380
 The question is,

00:23:23.440 --> 00:23:24.340
 is there an end

00:23:24.340 --> 00:23:25.300
 to our suffering

00:23:25.300 --> 00:23:26.280
 and our anxiety?

00:23:27.500 --> 00:23:27.720
 Well,

00:23:27.740 --> 00:23:28.800
 that's what we're going to see here

00:23:28.800 --> 00:23:29.759
 in the third part.

00:23:29.759 --> 00:23:30.500
 We've seen the God

00:23:30.500 --> 00:23:31.480
 above our sufferings,

00:23:31.599 --> 00:23:33.259
 the enemy behind our sufferings,

00:23:33.339 --> 00:23:34.819
 now let's look at the glory

00:23:34.819 --> 00:23:36.519
 beyond our sufferings

00:23:36.519 --> 00:23:38.140
 here in verses 10 and 11.

00:23:38.980 --> 00:23:39.680
 And the first thing

00:23:39.680 --> 00:23:40.359
 that we need to notice

00:23:40.359 --> 00:23:41.119
 in these verses

00:23:41.119 --> 00:23:43.599
 is that there are no commands.

00:23:44.220 --> 00:23:45.059
 The first two sections

00:23:45.059 --> 00:23:46.039
 were full of commands

00:23:46.039 --> 00:23:47.420
 but in these last two verses,

00:23:47.940 --> 00:23:48.640
 no commands.

00:23:49.299 --> 00:23:51.339
 As Peter turns his focus

00:23:51.339 --> 00:23:52.319
 to glory,

00:23:52.940 --> 00:23:53.859
 he just spills out

00:23:53.859 --> 00:23:54.480
 encouragement

00:23:54.480 --> 00:23:55.819
 and affirmation

00:23:55.819 --> 00:23:56.879
 after one another.

00:23:57.940 --> 00:23:58.460
 Commands

00:23:58.460 --> 00:23:59.380
 and our obedience,

00:23:59.740 --> 00:24:00.340
 in other words,

00:24:00.420 --> 00:24:01.759
 are not the final word

00:24:01.759 --> 00:24:02.539
 in these things.

00:24:02.920 --> 00:24:03.960
 The God of grace

00:24:03.960 --> 00:24:05.220
 is the final word

00:24:05.220 --> 00:24:05.900
 in our suffering.

00:24:06.779 --> 00:24:07.559
 And this is the way

00:24:07.559 --> 00:24:08.480
 that Peter introduces

00:24:08.480 --> 00:24:09.079
 this section

00:24:09.079 --> 00:24:10.019
 with the God

00:24:10.019 --> 00:24:11.380
 of all grace.

00:24:11.840 --> 00:24:12.759
 We suffer

00:24:12.759 --> 00:24:13.600
 and struggle

00:24:13.600 --> 00:24:14.360
 and sin

00:24:14.360 --> 00:24:15.519
 and we give ourselves

00:24:15.519 --> 00:24:16.579
 over to anxiety

00:24:16.579 --> 00:24:17.840
 again and again

00:24:17.840 --> 00:24:18.840
 but God

00:24:18.840 --> 00:24:19.940
 does not run out

00:24:19.940 --> 00:24:20.480
 of grace

00:24:20.480 --> 00:24:21.180
 to us.

00:24:22.140 --> 00:24:23.100
 Notice how Peter

00:24:23.099 --> 00:24:24.279
 describes the Lord

00:24:24.279 --> 00:24:24.619
 here

00:24:24.619 --> 00:24:26.379
 as the one

00:24:26.379 --> 00:24:27.579
 who has called you

00:24:27.579 --> 00:24:28.939
 to eternal glory

00:24:28.939 --> 00:24:29.740
 in Christ.

00:24:30.639 --> 00:24:31.219
 What does God

00:24:31.219 --> 00:24:31.959
 call us to?

00:24:32.980 --> 00:24:33.939
 Eternal glory.

00:24:34.759 --> 00:24:35.839
 Life might be filled

00:24:35.839 --> 00:24:36.439
 with suffering

00:24:36.439 --> 00:24:37.539
 and anxiety now

00:24:37.539 --> 00:24:38.959
 but God's intention

00:24:38.959 --> 00:24:39.559
 for us

00:24:39.559 --> 00:24:40.240
 is to share

00:24:40.240 --> 00:24:41.639
 in eternal glory.

00:24:42.759 --> 00:24:44.139
 But what is the assurance

00:24:44.139 --> 00:24:44.919
 that we'll receive

00:24:44.919 --> 00:24:45.459
 that glory?

00:24:45.899 --> 00:24:46.059
 I mean,

00:24:46.099 --> 00:24:46.699
 if we look around

00:24:46.699 --> 00:24:47.500
 at our lives today,

00:24:47.599 --> 00:24:48.279
 for many of us,

00:24:48.339 --> 00:24:49.319
 our lives look like

00:24:49.319 --> 00:24:50.740
 anything but glory,

00:24:50.879 --> 00:24:51.359
 don't they?

00:24:51.359 --> 00:24:53.159
 But notice those

00:24:53.159 --> 00:24:54.079
 next two words,

00:24:55.439 --> 00:24:56.219
 in Christ.

00:24:57.699 --> 00:24:58.659
 We are tempted

00:24:58.659 --> 00:24:59.379
 to look at

00:24:59.379 --> 00:25:00.500
 our surroundings,

00:25:00.699 --> 00:25:01.599
 our circumstances

00:25:01.599 --> 00:25:02.359
 and to doubt

00:25:02.359 --> 00:25:03.259
 that God cares,

00:25:03.599 --> 00:25:04.379
 to doubt that God

00:25:04.379 --> 00:25:05.079
 is wise,

00:25:05.240 --> 00:25:05.799
 to doubt that

00:25:05.799 --> 00:25:06.679
 he is powerful.

00:25:07.679 --> 00:25:08.599
 Suffering abounds,

00:25:08.819 --> 00:25:09.459
 sin abounds

00:25:09.459 --> 00:25:10.019
 in our lives,

00:25:10.099 --> 00:25:10.819
 our circumstances

00:25:10.819 --> 00:25:11.399
 worsen

00:25:11.399 --> 00:25:12.000
 and we wonder

00:25:12.000 --> 00:25:13.619
 where is this care

00:25:13.619 --> 00:25:14.899
 that we are promised

00:25:14.899 --> 00:25:15.699
 in verse 7?

00:25:17.159 --> 00:25:17.699
 But friends,

00:25:17.879 --> 00:25:19.000
 where do we look

00:25:19.000 --> 00:25:20.659
 to see God's care

00:25:20.660 --> 00:25:21.800
 on full display?

00:25:22.720 --> 00:25:23.620
 In Christ,

00:25:23.860 --> 00:25:24.140
 right?

00:25:25.040 --> 00:25:25.580
 Where do we look

00:25:25.580 --> 00:25:26.620
 to see his wisdom

00:25:26.620 --> 00:25:27.779
 on full display?

00:25:28.560 --> 00:25:29.340
 In Christ.

00:25:30.060 --> 00:25:30.660
 Where do we look

00:25:30.660 --> 00:25:31.740
 to see his power

00:25:31.740 --> 00:25:33.120
 on full display?

00:25:33.720 --> 00:25:34.700
 In Christ.

00:25:35.400 --> 00:25:36.580
 In the trenches

00:25:36.580 --> 00:25:37.560
 of our lives,

00:25:37.840 --> 00:25:38.800
 we need to look

00:25:38.800 --> 00:25:39.560
 to Christ

00:25:39.560 --> 00:25:41.620
 as the ultimate evidence

00:25:41.620 --> 00:25:42.900
 of God's care for us.

00:25:43.259 --> 00:25:44.240
 We look to Jesus,

00:25:44.840 --> 00:25:46.140
 the suffering Savior

00:25:46.140 --> 00:25:47.740
 who knows our pain,

00:25:47.740 --> 00:25:49.579
 who knows our suffering

00:25:49.579 --> 00:25:50.839
 and defeated it

00:25:50.839 --> 00:25:51.660
 once for all

00:25:51.660 --> 00:25:52.200
 on the cross

00:25:52.200 --> 00:25:53.079
 and now lives

00:25:53.079 --> 00:25:53.900
 to intercede

00:25:53.900 --> 00:25:54.620
 for his people.

00:25:55.539 --> 00:25:56.160
 We are members

00:25:56.160 --> 00:25:57.240
 of Christ's body

00:25:57.240 --> 00:25:58.980
 and so if God

00:25:58.980 --> 00:26:00.019
 has raised Christ

00:26:00.019 --> 00:26:00.680
 from the dead

00:26:00.680 --> 00:26:01.620
 and brought him

00:26:01.620 --> 00:26:02.579
 to eternal glory,

00:26:02.720 --> 00:26:03.460
 which he has,

00:26:03.700 --> 00:26:04.700
 then he will surely

00:26:04.700 --> 00:26:06.180
 raise us from the dead

00:26:06.180 --> 00:26:07.019
 and bring us

00:26:07.019 --> 00:26:07.680
 to that same

00:26:07.680 --> 00:26:08.500
 eternal glory.

00:26:09.880 --> 00:26:10.819
 Now notice

00:26:10.819 --> 00:26:11.579
 that Paul

00:26:11.579 --> 00:26:13.160
 contrasts the God

00:26:13.160 --> 00:26:14.500
 of all grace

00:26:14.500 --> 00:26:16.019
 and eternal glory

00:26:16.019 --> 00:26:17.319
 with the reality

00:26:17.319 --> 00:26:17.859
 of suffering

00:26:17.859 --> 00:26:18.420
 in our life

00:26:18.420 --> 00:26:20.139
 being a little while.

00:26:20.339 --> 00:26:21.139
 You see the contrast?

00:26:21.519 --> 00:26:22.680
 All eternal

00:26:22.680 --> 00:26:24.960
 contrasted with little.

00:26:25.960 --> 00:26:26.619
 Paul wants us

00:26:26.619 --> 00:26:27.420
 to see our suffering

00:26:27.420 --> 00:26:28.500
 in perspective here.

00:26:29.500 --> 00:26:31.220
 Just to illustrate this,

00:26:31.319 --> 00:26:32.660
 I think my son,

00:26:32.779 --> 00:26:32.980
 Owen,

00:26:33.079 --> 00:26:33.579
 who is two,

00:26:33.700 --> 00:26:34.240
 loves playing

00:26:34.240 --> 00:26:34.940
 with little trucks,

00:26:35.079 --> 00:26:36.139
 what little boy doesn't, right?

00:26:36.639 --> 00:26:37.779
 When he was about one,

00:26:38.160 --> 00:26:38.900
 I was taking him

00:26:38.900 --> 00:26:39.519
 for a walk

00:26:39.519 --> 00:26:40.559
 and we came across

00:26:40.559 --> 00:26:41.339
 a real,

00:26:41.680 --> 00:26:42.420
 massive,

00:26:42.519 --> 00:26:44.099
 moving bulldozer.

00:26:44.839 --> 00:26:45.720
 And when I looked down,

00:26:46.019 --> 00:26:46.519
 my son,

00:26:46.579 --> 00:26:46.759
 Owen,

00:26:46.819 --> 00:26:47.400
 was literally

00:26:47.400 --> 00:26:48.759
 shaking in fear

00:26:48.759 --> 00:26:50.579
 at the raw power

00:26:50.579 --> 00:26:51.559
 of this machine

00:26:51.559 --> 00:26:52.480
 that was in front of him

00:26:52.480 --> 00:26:53.440
 just pushing dirt.

00:26:54.779 --> 00:26:56.440
 I think Peter

00:26:56.440 --> 00:26:57.480
 is taking us

00:26:57.480 --> 00:26:58.259
 and saying,

00:26:58.619 --> 00:27:00.200
 you think this bulldozer

00:27:00.200 --> 00:27:00.740
 is big?

00:27:01.599 --> 00:27:02.240
 So far,

00:27:02.299 --> 00:27:03.279
 it's all you've ever known.

00:27:03.660 --> 00:27:04.619
 You should see

00:27:04.619 --> 00:27:06.039
 a real bulldozer.

00:27:07.059 --> 00:27:08.500
 You think this suffering

00:27:08.500 --> 00:27:09.019
 is big?

00:27:09.839 --> 00:27:10.559
 So far,

00:27:10.619 --> 00:27:11.480
 it's all you've ever known.

00:27:11.980 --> 00:27:13.059
 But you should see

00:27:13.059 --> 00:27:13.879
 eternal glory.

00:27:14.580 --> 00:27:15.140
 That's what Peter

00:27:15.140 --> 00:27:16.160
 is doing for us here.

00:27:17.340 --> 00:27:17.780
 Friends,

00:27:17.900 --> 00:27:18.640
 our suffering

00:27:18.640 --> 00:27:20.920
 will not last forever.

00:27:21.660 --> 00:27:22.780
 God is not calling you

00:27:22.780 --> 00:27:23.920
 to trust him eternally

00:27:23.920 --> 00:27:24.800
 with your anxiety

00:27:24.800 --> 00:27:25.480
 and your suffering.

00:27:25.760 --> 00:27:26.520
 You won't need

00:27:26.520 --> 00:27:27.900
 to cast your anxieties

00:27:27.900 --> 00:27:28.500
 forever.

00:27:29.140 --> 00:27:30.520
 It's just for this time,

00:27:30.680 --> 00:27:31.280
 Peter is saying,

00:27:31.540 --> 00:27:33.560
 just for a little while

00:27:33.560 --> 00:27:34.760
 until your faith

00:27:34.760 --> 00:27:35.560
 becomes sight.

00:27:36.340 --> 00:27:37.340
 This time of faith

00:27:37.340 --> 00:27:38.460
 is coming to an end

00:27:38.460 --> 00:27:38.940
 soon.

00:27:38.940 --> 00:27:39.420
 Remember,

00:27:40.240 --> 00:27:41.480
 faith doesn't carry on

00:27:41.480 --> 00:27:42.039
 into heaven.

00:27:42.700 --> 00:27:43.380
 Paul tells us that

00:27:43.380 --> 00:27:44.539
 in 1 Corinthians 13.

00:27:44.880 --> 00:27:45.120
 Faith,

00:27:45.220 --> 00:27:45.360
 hope,

00:27:45.420 --> 00:27:45.839
 and love.

00:27:46.140 --> 00:27:47.099
 Only love carries on.

00:27:47.259 --> 00:27:48.539
 Faith ends.

00:27:49.240 --> 00:27:50.460
 Think of the joy

00:27:50.460 --> 00:27:51.819
 of faith

00:27:51.819 --> 00:27:53.120
 no longer being

00:27:53.120 --> 00:27:53.940
 a part of your life.

00:27:54.680 --> 00:27:55.920
 All of God's promises

00:27:55.920 --> 00:27:57.839
 right there in front of you

00:27:57.839 --> 00:27:59.160
 all of the time.

00:27:59.579 --> 00:28:00.700
 No room for doubts,

00:28:00.819 --> 00:28:01.460
 for questions,

00:28:01.599 --> 00:28:02.200
 for struggling,

00:28:02.440 --> 00:28:03.059
 for wondering,

00:28:03.299 --> 00:28:04.000
 for anxiety.

00:28:04.740 --> 00:28:05.440
 Your faith

00:28:05.440 --> 00:28:06.900
 is sight.

00:28:07.799 --> 00:28:08.900
 That's what's in store

00:28:08.900 --> 00:28:09.360
 for you,

00:28:09.660 --> 00:28:10.240
 Peter says.

00:28:11.300 --> 00:28:12.280
 And as you journey

00:28:12.280 --> 00:28:13.120
 your way there,

00:28:13.860 --> 00:28:14.600
 Peter reminds us

00:28:14.600 --> 00:28:15.420
 that we're not left

00:28:15.420 --> 00:28:16.300
 to our own devices

00:28:16.300 --> 00:28:16.700
 in this.

00:28:16.780 --> 00:28:17.519
 Look how Peter

00:28:17.519 --> 00:28:18.420
 ends the verse.

00:28:19.120 --> 00:28:19.519
 He says,

00:28:19.620 --> 00:28:20.200
 this God,

00:28:20.280 --> 00:28:21.540
 this God of grace,

00:28:21.660 --> 00:28:22.720
 this God who called you

00:28:22.720 --> 00:28:23.860
 to his eternal glory,

00:28:23.940 --> 00:28:24.820
 he says he will

00:28:24.820 --> 00:28:26.380
 restore you,

00:28:26.880 --> 00:28:27.820
 make you firm,

00:28:28.380 --> 00:28:28.980
 strong,

00:28:29.360 --> 00:28:30.420
 and steadfast.

00:28:31.320 --> 00:28:32.120
 This, friends,

00:28:32.180 --> 00:28:33.340
 is how God cares

00:28:33.340 --> 00:28:33.980
 for us,

00:28:34.080 --> 00:28:34.820
 even today.

00:28:35.360 --> 00:28:36.160
 Even in the midst

00:28:36.160 --> 00:28:36.800
 of our suffering

00:28:36.800 --> 00:28:37.620
 and anxieties,

00:28:37.619 --> 00:28:39.239
 God promises here

00:28:39.239 --> 00:28:40.500
 that he will mend us,

00:28:40.579 --> 00:28:42.139
 he will support us,

00:28:42.239 --> 00:28:43.899
 he will strengthen us

00:28:43.899 --> 00:28:45.159
 and establish us.

00:28:46.099 --> 00:28:47.159
 So come,

00:28:47.699 --> 00:28:48.979
 God calls to you today,

00:28:49.479 --> 00:28:50.799
 all you who feel broken,

00:28:51.419 --> 00:28:52.359
 he will mend you.

00:28:53.399 --> 00:28:55.179
 Come all who feel shaky,

00:28:56.000 --> 00:28:57.079
 he will support you.

00:28:57.779 --> 00:28:59.459
 Come all who feel weak,

00:29:00.219 --> 00:29:01.439
 he will strengthen you.

00:29:02.259 --> 00:29:03.239
 Come all who feel

00:29:03.239 --> 00:29:03.879
 that your life

00:29:03.879 --> 00:29:04.859
 has no foundation,

00:29:05.719 --> 00:29:07.059
 he will establish you.

00:29:08.139 --> 00:29:08.939
 How do we know

00:29:08.939 --> 00:29:09.759
 that he'll do this?

00:29:10.479 --> 00:29:11.079
 Look at the end

00:29:11.079 --> 00:29:11.699
 of verse 11.

00:29:12.959 --> 00:29:14.879
 To him be the power

00:29:14.879 --> 00:29:16.699
 forever and ever.

00:29:17.179 --> 00:29:17.599
 Amen.

00:29:18.479 --> 00:29:19.359
 That word power

00:29:19.359 --> 00:29:20.359
 is the same word

00:29:20.359 --> 00:29:22.199
 for God's mighty hand.

00:29:22.479 --> 00:29:23.539
 Back in verse 6,

00:29:23.959 --> 00:29:24.699
 that God under

00:29:24.699 --> 00:29:26.439
 whose powerful mighty hand

00:29:26.439 --> 00:29:28.059
 you humble yourself today,

00:29:28.939 --> 00:29:29.859
 to that God

00:29:29.859 --> 00:29:30.779
 belongs power

00:29:30.779 --> 00:29:32.219
 forever and ever.

00:29:32.819 --> 00:29:33.679
 Nothing will stand

00:29:33.679 --> 00:29:34.979
 against his good purposes

00:29:34.979 --> 00:29:35.919
 to bring you

00:29:35.920 --> 00:29:37.300
 to glory one day.

00:29:38.200 --> 00:29:38.980
 So friends,

00:29:39.060 --> 00:29:40.039
 today we have seen here

00:29:40.039 --> 00:29:40.980
 in 1 Peter 5

00:29:40.980 --> 00:29:42.440
 the God above our sufferings,

00:29:42.700 --> 00:29:43.680
 the enemy behind

00:29:43.680 --> 00:29:44.480
 our sufferings,

00:29:44.660 --> 00:29:45.800
 the glory beyond

00:29:45.800 --> 00:29:46.600
 our sufferings.

00:29:46.940 --> 00:29:47.920
 So for those here

00:29:47.920 --> 00:29:49.080
 who may not be Christians

00:29:49.080 --> 00:29:49.920
 this morning,

00:29:50.779 --> 00:29:51.980
 where do you turn

00:29:51.980 --> 00:29:53.560
 when your suffering

00:29:53.560 --> 00:29:54.580
 and your anxiety

00:29:54.580 --> 00:29:55.820
 pays you a visit?

00:29:56.560 --> 00:29:57.400
 Won't you come

00:29:57.400 --> 00:29:58.200
 to this God

00:29:58.200 --> 00:29:59.460
 who cares for you

00:29:59.460 --> 00:30:00.840
 in our brokenness

00:30:00.840 --> 00:30:01.560
 and our weakness?

00:30:01.559 --> 00:30:03.440
 come to the one

00:30:03.440 --> 00:30:04.819
 who sent his son Jesus

00:30:04.819 --> 00:30:06.599
 into this broken world

00:30:06.599 --> 00:30:07.500
 to die for us

00:30:07.500 --> 00:30:08.599
 and remake us

00:30:08.599 --> 00:30:09.859
 and bring us

00:30:09.859 --> 00:30:11.179
 to his eternal glory.

00:30:12.440 --> 00:30:13.019
 And for those of us

00:30:13.019 --> 00:30:13.559
 who are Christians

00:30:13.559 --> 00:30:14.379
 here this morning,

00:30:14.639 --> 00:30:16.539
 as you face sufferings

00:30:16.539 --> 00:30:17.019
 in life

00:30:17.019 --> 00:30:18.500
 that provoke anxieties

00:30:18.500 --> 00:30:19.399
 in your heart,

00:30:19.899 --> 00:30:20.279
 remember,

00:30:20.799 --> 00:30:21.759
 you can trust

00:30:21.759 --> 00:30:23.539
 the powerful God of grace

00:30:23.539 --> 00:30:25.119
 because he cares for you.

00:30:25.679 --> 00:30:26.220
 Let's pray.

00:30:26.220 --> 00:30:29.680
 Lord God,

00:30:29.740 --> 00:30:30.500
 we thank you

00:30:30.500 --> 00:30:31.860
 for your care.

00:30:33.240 --> 00:30:34.360
 And we pray, Lord,

00:30:34.440 --> 00:30:35.400
 I pray for all

00:30:35.400 --> 00:30:36.220
 of these brothers

00:30:36.220 --> 00:30:36.900
 and sisters,

00:30:37.100 --> 00:30:37.600
 these believers

00:30:37.600 --> 00:30:38.339
 here this morning.

00:30:38.500 --> 00:30:39.079
 Lord, would you

00:30:39.079 --> 00:30:40.759
 help us,

00:30:41.440 --> 00:30:42.440
 give us the faith

00:30:42.440 --> 00:30:43.779
 to see Christ,

00:30:43.980 --> 00:30:45.339
 the one who cares for us.

00:30:45.720 --> 00:30:46.920
 Help us look to Jesus,

00:30:47.079 --> 00:30:48.279
 the ultimate evidence

00:30:48.279 --> 00:30:49.779
 that you love us,

00:30:49.860 --> 00:30:50.740
 that you care for us,

00:30:50.779 --> 00:30:51.740
 that you will establish

00:30:51.740 --> 00:30:52.960
 and strengthen us

00:30:52.960 --> 00:30:53.940
 until the day

00:30:53.940 --> 00:30:54.640
 when our faith

00:30:54.640 --> 00:30:55.319
 will be sight.

00:30:55.319 --> 00:30:57.339
 And we will dwell

00:30:57.339 --> 00:30:57.859
 with you

00:30:57.859 --> 00:30:59.000
 in eternal glory.

00:30:59.519 --> 00:31:00.220
 Lord, help us

00:31:00.220 --> 00:31:00.859
 until that day,

00:31:00.939 --> 00:31:01.279
 we pray.

00:31:01.700 --> 00:31:01.960
 Amen.

00:31:14.279 --> 00:31:15.079
 Thank you, Kevin.