WEBVTT

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 Amen.

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 Do you be seated?

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 And turn, if you will, to Matthew chapter 24.

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! Matthew chapter 24.

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 It should have been Glenn Scrivener

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! preaching this morning. I was really looking forward

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! to hearing him, as you were.

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 But he is

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 self-isolating in Eastbourne.

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 And I have said, if anyone

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 sees him out and about in Eastbourne,

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 call me.

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 So, I know

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 you were probably looking forward to a break.

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 And so was I. I just

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 want to speak a little bit about communion

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 for a moment. You'll see that,

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 as Adrian said earlier, we're going to be doing it

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 a little bit differently.

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 After the hymn,

00:00:52.200 --> 00:00:53.980
 after the sermon, there will be hand sanitizer

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 that's going around. Great if you could use that.

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 That is not baptism.

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 All right.

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 But please do that.

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 We're going to be using little cups

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 just during this period.

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 There will be some of you here

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 that just feel that you don't want to take communion

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 today, and that's really fine.

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 You shouldn't feel any pressure

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 towards

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 that at all.

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 And I think the servers will go

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 up and down the rows,

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 and so you will be served.

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 Have I got that right?

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 Okay.

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 So we don't need to talk about that later.

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 You know what's happening.

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 Let's bow our heads in prayer.

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 Heavenly Father,

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 we praise you

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 because your Son,

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 the Lord Jesus Christ,

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 is the everlasting King.

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 We praise you, Jesus,

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 that you left the glory

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 of heaven

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 to come and live on this earth,

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 to die on the cross,

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 and to bear our sin,

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 and to rise from the dead.

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 And we praise you

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 that by your Holy Spirit

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 you are with us even today.

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 We praise you

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 that one day

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 you are coming back again.

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 One day every single one of us

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 will face you,

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 and we will have to give

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 an account of our lives to you.

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 And so we pray

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 that you would help us

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 to be ready for that day,

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 to be active

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 in your service

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 whenever that moment comes.

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 And please speak to us,

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 help us to heed your voice,

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 and to respond to your love

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 for your namesake.

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 Amen.

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 We don't really draw the crowds,

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 do we?

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 Christianity

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 doesn't dominate the media.

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 In this week,

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 Christianity has not

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 united and motivated the nation.

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 Most people think that

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 church this morning

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 is irrelevant.

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 Some might even think

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 it's dangerous.

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 And we've seen this week,

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 haven't we,

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 in the media,

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 no one has really cared

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 for the opinion

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 of church leaders.

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 And consequently,

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 we live in a pretty apathetic

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 and a pretty cynical culture.

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 And so the question is,

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 where is God today?

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 Where is God

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 in this world of suffering?

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 And why bother with God?

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 people are indifferent,

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 aren't they?

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 However,

00:03:20.739 --> 00:03:22.419
 in the last week,

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 last 10 days,

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 people have become,

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 again,

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 once again,

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 aware of their fragility

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 and their frailty.

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 That we're not totally

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 in control.

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 And life is

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 brief,

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 isn't it?

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 Fragile.

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 Hence the panic.

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 Macbeth,

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 reflecting on the brevity

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 of life,

00:03:45.760 --> 00:03:46.400
 he once said this,

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 tomorrow and tomorrow

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 and tomorrow

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 creeps in this petty pace

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 from day to day

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 to the last syllable

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 of recorded time.

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 And all our yesterdays

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 have lighted fools

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 the way to dusty death.

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 Out,

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 out,

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 brief candle.

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 Tomorrow

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 and tomorrow

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 and tomorrow.

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 And this morning,

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 I want us to look

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 briefly and I hope simply

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 and I hope clearly

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 at the world's tomorrow,

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 God's tomorrow

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 and our tomorrow.

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 And I hope to finish today.

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 First of all,

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 the world's tomorrow.

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 What is the world's tomorrow?

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 What is it?

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 I wonder if I asked that question

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 what you'd shout back at me.

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 I think you'd probably

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 shout back uncertain.

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 Now this chapter,

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 24,

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 it's not really an exposition

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 this morning

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 but we're going to take

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 some thoughts here

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 from Matthew 24.

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 It begins with disciples

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 looking at the stones,

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 doesn't it,

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 in the glorious temple

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 of Jerusalem

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 and how wonderful

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 those stones are.

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 And Jesus says

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 to his disciples,

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 as great as this building is,

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 there won't be one stone

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 left upon another

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 that will not be thrown down.

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 It's precarious even then,

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 the world's tomorrow.

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 And they ask him,

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 when will this be?

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 What will be the sign

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 that it's about to happen?

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 That the temple in Jerusalem

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 will fall

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 and what will be the sign

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 of your coming

00:05:13.479 --> 00:05:14.519
 at the close of the age?

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 The chapter's divided

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 into those two halves.

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 The first half about

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 the destruction of Jerusalem

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 and the second half

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 about when Jesus

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 will come again.

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 And Jesus goes on

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 to stress

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 the danger

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 of the world's tomorrows.

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 He speaks of wars

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 and rumors of wars.

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 He speaks of nations

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 rising up against nations,

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 of kingdoms

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 turning against kingdoms.

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 He says there'll be famines

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 and earthquakes

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 in various places

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 and so on.

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 And they were signs

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 for that generation

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 that was listening to him.

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 And today,

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 we know, don't we,

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 that in our society

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 it's equally uncertain.

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 Isn't that one of the issues?

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 The uncertainty of tomorrow?

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 We just don't know,

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 do we?

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 We genuinely

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 just don't know.

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 It's unpredictable.

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 The writer of the Proverbs

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 says,

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 boast not of tomorrow

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 because you do not know

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 what a day will bring forth.

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 The Apostle Peter says

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 in 2 Peter 3,

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 the day of the Lord

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 will come

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 as unexpectedly

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 as a thief.

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 Then the heavens

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 will pass away

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 with a terrible noise

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 and heavenly bodies

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 will disappear in fire

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 and the earth

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 and everything in it

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 will be burnt up.

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 It's a terrifying,

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 striking phrase.

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 Jesus speaks here,

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 doesn't he,

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 in verse 29.

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 He speaks of the sun

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 being darkened,

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 of the moon

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 not giving its light,

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 stars falling from heaven,

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 powers of heaven

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 shaking.

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 It's picture language.

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 It's apocalyptic.

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 It's cataclysmic.

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 And the world's tomorrow

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 is uncertain

00:07:08.040 --> 00:07:11.240
 and frankly pretty bleak.

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 I think I need to say this,

00:07:14.779 --> 00:07:15.899
 that is as true

00:07:15.899 --> 00:07:17.919
 today

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 as it was

00:07:18.659 --> 00:07:19.500
 six months ago

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 or even

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 six years ago

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 before any of us

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 had heard of Brexit

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 or coronavirus.

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 That is the nature

00:07:28.239 --> 00:07:29.239
 of life.

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 It's just that we've become,

00:07:31.879 --> 00:07:32.099
 haven't we,

00:07:32.119 --> 00:07:32.979
 in the last week or so

00:07:32.979 --> 00:07:34.500
 more painfully aware

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 of the frailty

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 and fragility of it.

00:07:37.559 --> 00:07:39.199
 It's always been the same.

00:07:39.939 --> 00:07:41.039
 You've just woken up to it.

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 The uncertainty

00:07:43.100 --> 00:07:43.939
 of man's tomorrow.

00:07:45.840 --> 00:07:46.340
 Secondly,

00:07:46.480 --> 00:07:48.520
 what about God's tomorrow?

00:07:50.040 --> 00:07:51.439
 What about God's tomorrow?

00:07:53.600 --> 00:07:54.480
 The Bible says

00:07:54.480 --> 00:07:55.080
 that when it comes

00:07:55.080 --> 00:07:56.000
 to closing time,

00:07:57.000 --> 00:07:58.080
 it will emphatically

00:07:58.080 --> 00:07:59.340
 be the Lord's time,

00:08:00.220 --> 00:08:00.920
 the Lord's day,

00:08:02.140 --> 00:08:03.040
 the day of the Lord.

00:08:03.100 --> 00:08:05.000
 There's no uncertainty

00:08:05.000 --> 00:08:07.040
 about God's tomorrow.

00:08:08.500 --> 00:08:09.340
 It will be

00:08:09.340 --> 00:08:10.200
 the day of the Lord.

00:08:11.040 --> 00:08:12.800
 He is the one

00:08:12.800 --> 00:08:14.040
 who's got the whole world

00:08:14.040 --> 00:08:16.080
 in His hands,

00:08:16.319 --> 00:08:17.939
 including our very breath

00:08:17.939 --> 00:08:18.740
 and our health.

00:08:19.819 --> 00:08:21.040
 He is the one

00:08:21.040 --> 00:08:22.160
 who is sovereign,

00:08:22.360 --> 00:08:23.840
 who controls everything.

00:08:24.300 --> 00:08:24.780
 In Him,

00:08:25.100 --> 00:08:25.620
 we live

00:08:25.620 --> 00:08:26.660
 and move

00:08:26.660 --> 00:08:28.360
 and have our being.

00:08:29.660 --> 00:08:30.300
 And nothing

00:08:30.300 --> 00:08:31.540
 that has happened

00:08:31.540 --> 00:08:32.779
 last week

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 and nothing

00:08:33.680 --> 00:08:34.240
 that will happen

00:08:34.240 --> 00:08:35.000
 this week

00:08:35.000 --> 00:08:36.399
 is outside

00:08:36.399 --> 00:08:37.800
 of His sovereign control.

00:08:37.799 --> 00:08:40.679
 And the message

00:08:40.679 --> 00:08:41.639
 to those

00:08:41.639 --> 00:08:42.699
 first century Christians,

00:08:42.859 --> 00:08:44.179
 those persecuted Christians

00:08:44.179 --> 00:08:45.019
 in the first century,

00:08:45.120 --> 00:08:45.459
 do you remember?

00:08:45.719 --> 00:08:46.919
 When John writes to them

00:08:46.919 --> 00:08:47.799
 in the book of Revelation,

00:08:48.179 --> 00:08:49.000
 it can be summed up

00:08:49.000 --> 00:08:49.939
 in one sentence.

00:08:50.519 --> 00:08:52.179
 The Lord reigns.

00:08:53.859 --> 00:08:54.959
 The Lord reigns.

00:08:55.039 --> 00:08:56.479
 The Lord is finally

00:08:56.479 --> 00:08:57.359
 and ultimately

00:08:57.359 --> 00:08:58.819
 on the throne

00:08:58.819 --> 00:08:59.659
 of the universe.

00:09:00.019 --> 00:09:01.099
 The Lord is in total

00:09:01.099 --> 00:09:01.799
 and utter control.

00:09:01.799 --> 00:09:02.439
 control.

00:09:03.859 --> 00:09:04.659
 The government

00:09:04.659 --> 00:09:05.500
 is on the shoulders

00:09:05.500 --> 00:09:06.819
 of the Lord Jesus Christ.

00:09:07.919 --> 00:09:08.879
 That's the message

00:09:08.879 --> 00:09:09.879
 of the final book

00:09:09.879 --> 00:09:10.459
 of the Bible.

00:09:10.839 --> 00:09:11.679
 And in Matthew 24,

00:09:12.079 --> 00:09:12.899
 Jesus spells out

00:09:12.899 --> 00:09:14.079
 two great truths

00:09:14.079 --> 00:09:15.079
 about God's tomorrow.

00:09:16.620 --> 00:09:17.779
 That certain tomorrow

00:09:17.779 --> 00:09:19.779
 that you and I

00:09:19.779 --> 00:09:20.299
 will face.

00:09:22.799 --> 00:09:23.519
 And these truths

00:09:23.519 --> 00:09:24.199
 apply equally

00:09:24.199 --> 00:09:25.819
 to Christ's return

00:09:25.819 --> 00:09:26.740
 or, well,

00:09:26.819 --> 00:09:27.559
 to your death,

00:09:27.939 --> 00:09:28.740
 whichever comes sooner.

00:09:28.740 --> 00:09:31.180
 The first is this.

00:09:31.240 --> 00:09:32.039
 It will be unexpected.

00:09:32.159 --> 00:09:33.360
 Look at verse 36 with me.

00:09:33.580 --> 00:09:34.500
 Look at verse 36.

00:09:37.100 --> 00:09:37.779
 But concerning

00:09:37.779 --> 00:09:39.000
 that day

00:09:39.000 --> 00:09:40.399
 and hour,

00:09:41.299 --> 00:09:42.539
 no one knows.

00:09:43.620 --> 00:09:44.600
 Not even the angels

00:09:44.600 --> 00:09:45.120
 in heaven,

00:09:46.159 --> 00:09:47.039
 nor the Son,

00:09:48.680 --> 00:09:49.639
 but the Father only.

00:09:51.240 --> 00:09:52.220
 No one knows.

00:09:54.700 --> 00:09:56.299
 About 175 years ago,

00:09:57.279 --> 00:09:58.399
 a Roman Catholic

00:09:58.399 --> 00:09:59.699
 priest wrote a book

00:09:59.699 --> 00:10:01.459
 predicting that the world

00:10:01.459 --> 00:10:03.559
 would end in 1847.

00:10:05.279 --> 00:10:06.419
 He asked the Roman

00:10:06.419 --> 00:10:07.240
 Catholic Church,

00:10:07.959 --> 00:10:09.559
 he asked his church's authority,

00:10:10.360 --> 00:10:10.980
 could he have permission

00:10:10.980 --> 00:10:11.899
 to print the book?

00:10:12.980 --> 00:10:13.980
 To publish this book

00:10:13.980 --> 00:10:15.039
 that predicted

00:10:15.039 --> 00:10:15.699
 that the world

00:10:15.699 --> 00:10:17.259
 would end in 1847.

00:10:18.039 --> 00:10:19.159
 And the Roman Catholic Church

00:10:19.159 --> 00:10:19.720
 said, yes,

00:10:19.819 --> 00:10:20.620
 you should feel free

00:10:20.620 --> 00:10:21.419
 to print the book

00:10:21.419 --> 00:10:22.740
 in 1848.

00:10:25.740 --> 00:10:27.360
 And that's very wise,

00:10:27.460 --> 00:10:27.740
 isn't it?

00:10:27.740 --> 00:10:29.799
 Very wise pastoral advice

00:10:29.799 --> 00:10:31.419
 and guidance

00:10:31.419 --> 00:10:32.620
 because nobody knows.

00:10:34.360 --> 00:10:35.519
 Nobody knows

00:10:35.519 --> 00:10:36.899
 the day or the hour

00:10:36.899 --> 00:10:38.100
 when Christ is going to return.

00:10:39.799 --> 00:10:40.720
 The coming of Christ,

00:10:40.840 --> 00:10:41.600
 it's described as

00:10:41.600 --> 00:10:42.899
 a thief in the night.

00:10:43.120 --> 00:10:44.000
 If you've ever been burgled,

00:10:44.080 --> 00:10:44.759
 it's a horrible thing,

00:10:44.799 --> 00:10:45.100
 isn't it?

00:10:46.680 --> 00:10:47.259
 But the thief

00:10:47.259 --> 00:10:48.480
 didn't send a postcard

00:10:48.480 --> 00:10:49.299
 the week before

00:10:49.299 --> 00:10:49.840
 and say,

00:10:50.220 --> 00:10:51.620
 dear sir or madam,

00:10:51.620 --> 00:10:53.419
 I plan to burgle you

00:10:53.419 --> 00:10:56.019
 3.45 next Wednesday

00:10:56.019 --> 00:10:57.240
 afternoon.

00:10:57.879 --> 00:10:58.940
 You're sincerely the burglar.

00:10:59.000 --> 00:10:59.620
 He didn't do that,

00:10:59.679 --> 00:10:59.860
 did he?

00:11:00.759 --> 00:11:02.019
 He didn't leave a voicemail

00:11:02.019 --> 00:11:02.560
 just to say,

00:11:02.620 --> 00:11:03.220
 just so you know,

00:11:03.299 --> 00:11:04.080
 I'm planning to burgle

00:11:04.080 --> 00:11:05.360
 the house this evening.

00:11:06.019 --> 00:11:06.700
 Of course he didn't.

00:11:07.560 --> 00:11:08.539
 They don't do that.

00:11:09.840 --> 00:11:10.539
 If you've been burgled,

00:11:10.600 --> 00:11:10.960
 what is it?

00:11:10.960 --> 00:11:12.660
 It's the sense of shock,

00:11:12.720 --> 00:11:12.940
 isn't it,

00:11:12.940 --> 00:11:13.840
 when you walk in.

00:11:15.400 --> 00:11:16.840
 That sense of utter surprise

00:11:16.840 --> 00:11:18.940
 that somebody's invaded

00:11:18.940 --> 00:11:19.460
 your house

00:11:19.460 --> 00:11:20.560
 and turned out your drawers,

00:11:20.759 --> 00:11:22.019
 it's created chaos

00:11:22.019 --> 00:11:22.840
 and it's always

00:11:22.840 --> 00:11:23.800
 a total surprise

00:11:23.800 --> 00:11:25.139
 and Jesus picks up

00:11:25.139 --> 00:11:25.680
 that analogy.

00:11:27.800 --> 00:11:28.120
 And he says,

00:11:28.240 --> 00:11:29.000
 if the householder

00:11:29.000 --> 00:11:30.120
 had known what time

00:11:30.120 --> 00:11:30.560
 of the night

00:11:30.560 --> 00:11:31.519
 the thief was coming,

00:11:31.980 --> 00:11:32.660
 well he would have watched.

00:11:32.740 --> 00:11:33.240
 He'd been waiting

00:11:33.240 --> 00:11:34.440
 at the bottom of the stairs

00:11:34.440 --> 00:11:35.379
 with a baseball bat,

00:11:35.440 --> 00:11:35.780
 wouldn't he?

00:11:37.060 --> 00:11:38.100
 He'd have not let his house

00:11:38.100 --> 00:11:38.820
 be broken into.

00:11:40.960 --> 00:11:41.519
 And he says,

00:11:41.800 --> 00:11:42.320
 therefore you,

00:11:42.440 --> 00:11:44.360
 you also must be ready

00:11:44.360 --> 00:11:45.740
 because the Son of Man

00:11:45.740 --> 00:11:46.440
 is coming at an hour

00:11:46.440 --> 00:11:47.240
 you do not expect.

00:11:50.220 --> 00:11:50.879
 And if you ever

00:11:50.879 --> 00:11:51.660
 lock your flat

00:11:51.660 --> 00:11:52.340
 or your home

00:11:52.340 --> 00:11:53.440
 so as to be ready

00:11:53.440 --> 00:11:54.420
 for a possible thief

00:11:54.420 --> 00:11:55.060
 and who doesn't,

00:11:55.860 --> 00:11:57.200
 how much more important

00:11:57.200 --> 00:11:57.740
 is it

00:11:57.740 --> 00:12:00.019
 to be ready

00:12:00.019 --> 00:12:00.980
 for the certain coming

00:12:00.980 --> 00:12:01.680
 of the Lord?

00:12:03.300 --> 00:12:03.740
 Unexpected.

00:12:03.840 --> 00:12:05.160
 The second great truth

00:12:05.160 --> 00:12:06.680
 about God's tomorrow

00:12:06.680 --> 00:12:07.519
 is that it's unwanted.

00:12:07.519 --> 00:12:11.220
 It's unexpected

00:12:11.220 --> 00:12:12.059
 and it's unwanted.

00:12:14.779 --> 00:12:15.879
 And it's unwanted

00:12:15.879 --> 00:12:16.539
 tragically

00:12:16.539 --> 00:12:18.000
 because so many

00:12:18.000 --> 00:12:18.899
 are not ready

00:12:18.899 --> 00:12:20.039
 to meet Jesus Christ.

00:12:22.199 --> 00:12:23.740
 Jesus gives two illustrations

00:12:23.740 --> 00:12:24.699
 to emphasize this.

00:12:24.759 --> 00:12:25.659
 He talks about Noah

00:12:25.659 --> 00:12:27.539
 in verses 37

00:12:27.539 --> 00:12:29.019
 and 38.

00:12:30.679 --> 00:12:31.600
 He says this,

00:12:31.600 --> 00:12:34.000
 for as were the days

00:12:34.000 --> 00:12:34.720
 of Noah

00:12:34.720 --> 00:12:37.259
 so will be the coming

00:12:37.259 --> 00:12:39.379
 of the Son of Man.

00:12:44.899 --> 00:12:45.940
 For as in those days

00:12:45.940 --> 00:12:46.480
 before the flood

00:12:46.480 --> 00:12:46.960
 they were eating

00:12:46.960 --> 00:12:47.460
 and drinking

00:12:47.460 --> 00:12:48.200
 it's a good thing.

00:12:48.759 --> 00:12:49.139
 Marrying

00:12:49.139 --> 00:12:49.899
 it's a good thing.

00:12:49.980 --> 00:12:50.540
 Giving in marriage

00:12:50.540 --> 00:12:51.060
 it's a good thing.

00:12:51.820 --> 00:12:52.540
 Until the day

00:12:52.540 --> 00:12:53.000
 when Noah

00:12:53.000 --> 00:12:54.100
 entered the ark.

00:12:56.300 --> 00:12:57.240
 And they were unaware

00:12:57.240 --> 00:12:59.480
 until the flood came

00:12:59.480 --> 00:13:00.160
 and swept them

00:13:00.159 --> 00:13:01.000
 all away

00:13:01.000 --> 00:13:02.379
 and so it will be

00:13:02.379 --> 00:13:02.980
 in the coming

00:13:02.980 --> 00:13:04.459
 of the Son of Man.

00:13:07.620 --> 00:13:08.439
 There were things

00:13:08.439 --> 00:13:08.860
 that they were

00:13:08.860 --> 00:13:09.639
 preoccupied with.

00:13:10.379 --> 00:13:11.019
 They're not necessarily

00:13:11.019 --> 00:13:11.899
 bad things at all

00:13:11.899 --> 00:13:14.219
 but just with things

00:13:14.219 --> 00:13:14.879
 eating

00:13:14.879 --> 00:13:15.740
 and drinking

00:13:15.740 --> 00:13:16.219
 marrying

00:13:16.219 --> 00:13:17.240
 giving in marriage

00:13:17.240 --> 00:13:18.819
 but do you notice

00:13:18.819 --> 00:13:19.339
 who they're not

00:13:19.339 --> 00:13:20.179
 preoccupied with?

00:13:22.039 --> 00:13:22.699
 Do you notice

00:13:22.699 --> 00:13:23.500
 who doesn't occupy

00:13:23.500 --> 00:13:24.059
 their thoughts?

00:13:25.360 --> 00:13:25.939
 They're not

00:13:25.939 --> 00:13:26.819
 preoccupied with God.

00:13:26.820 --> 00:13:29.480
 And when Jesus

00:13:29.480 --> 00:13:30.360
 said they didn't

00:13:30.360 --> 00:13:32.200
 know until the flood

00:13:32.200 --> 00:13:33.020
 came and swept

00:13:33.020 --> 00:13:33.600
 them away

00:13:33.600 --> 00:13:34.840
 there was a sense

00:13:34.840 --> 00:13:35.440
 in which they did

00:13:35.440 --> 00:13:35.700
 know.

00:13:37.340 --> 00:13:38.240
 Because do you

00:13:38.240 --> 00:13:38.860
 remember what is

00:13:38.860 --> 00:13:39.140
 Noah?

00:13:39.340 --> 00:13:40.520
 Noah was a preacher

00:13:40.520 --> 00:13:41.200
 of righteousness.

00:13:42.860 --> 00:13:43.800
 And that ark

00:13:43.800 --> 00:13:44.940
 was like a great

00:13:44.940 --> 00:13:45.500
 visual aid

00:13:45.500 --> 00:13:46.660
 a great sermon

00:13:46.660 --> 00:13:47.800
 and Noah was

00:13:47.800 --> 00:13:49.240
 consistently preaching

00:13:49.240 --> 00:13:50.240
 for 120 years

00:13:50.240 --> 00:13:50.720
 about the coming

00:13:50.720 --> 00:13:51.200
 of the Lord.

00:13:52.660 --> 00:13:53.240
 But no one

00:13:53.240 --> 00:13:53.540
 listened

00:13:53.539 --> 00:13:55.620
 and no one

00:13:55.620 --> 00:13:55.919
 bothered.

00:13:57.360 --> 00:13:58.120
 And they couldn't

00:13:58.120 --> 00:13:58.599
 be bothered

00:13:58.599 --> 00:13:59.959
 with God.

00:14:01.179 --> 00:14:01.879
 And they couldn't

00:14:01.879 --> 00:14:02.259
 be bothered

00:14:02.259 --> 00:14:02.879
 with God's

00:14:02.879 --> 00:14:03.419
 word.

00:14:04.860 --> 00:14:05.299
 And so they

00:14:05.299 --> 00:14:06.319
 didn't know

00:14:06.319 --> 00:14:07.299
 until it

00:14:07.299 --> 00:14:07.639
 happened.

00:14:10.139 --> 00:14:10.599
 Isn't that

00:14:10.599 --> 00:14:11.240
 equally true

00:14:11.240 --> 00:14:11.860
 of our society

00:14:11.860 --> 00:14:12.219
 today?

00:14:14.620 --> 00:14:15.399
 So people

00:14:15.399 --> 00:14:15.919
 say we

00:14:15.919 --> 00:14:16.980
 can't possibly

00:14:16.980 --> 00:14:17.539
 know about

00:14:17.539 --> 00:14:17.899
 tomorrow.

00:14:19.620 --> 00:14:20.360
 So let's

00:14:20.360 --> 00:14:20.879
 enjoy ourselves

00:14:20.879 --> 00:14:21.259
 today.

00:14:21.259 --> 00:14:24.000
 we entertain

00:14:24.000 --> 00:14:24.799
 ourselves to

00:14:24.799 --> 00:14:25.200
 death.

00:14:26.799 --> 00:14:27.539
 We entertain

00:14:27.539 --> 00:14:28.139
 ourselves to

00:14:28.139 --> 00:14:28.519
 death because

00:14:28.519 --> 00:14:29.259
 people are not

00:14:29.259 --> 00:14:29.779
 bothered about

00:14:29.779 --> 00:14:30.460
 God or his

00:14:30.460 --> 00:14:30.679
 word.

00:14:30.819 --> 00:14:31.399
 Eat, drink,

00:14:31.480 --> 00:14:32.159
 and be merry.

00:14:33.120 --> 00:14:34.059
 Or eat, drink,

00:14:34.120 --> 00:14:34.379
 and watch

00:14:34.379 --> 00:14:34.819
 telly.

00:14:35.779 --> 00:14:36.620
 For tomorrow

00:14:36.620 --> 00:14:37.319
 we die.

00:14:40.259 --> 00:14:41.000
 Perhaps we do

00:14:41.000 --> 00:14:41.279
 die.

00:14:42.980 --> 00:14:43.679
 But tomorrow

00:14:43.679 --> 00:14:44.340
 never comes.

00:14:46.600 --> 00:14:47.080
 And so your

00:14:47.080 --> 00:14:47.819
 friends and my

00:14:47.819 --> 00:14:48.580
 friends are

00:14:48.580 --> 00:14:49.179
 occupied with

00:14:49.179 --> 00:14:49.899
 everything, aren't

00:14:49.899 --> 00:14:50.179
 they, at the

00:14:50.179 --> 00:14:50.840
 moment except

00:14:50.840 --> 00:14:51.320
 God.

00:14:53.879 --> 00:14:54.240
 And

00:14:54.240 --> 00:14:55.879
 indifference to

00:14:55.879 --> 00:14:56.300
 God and

00:14:56.300 --> 00:14:56.759
 his word.

00:14:57.879 --> 00:14:58.280
 What's the

00:14:58.280 --> 00:14:58.680
 first and

00:14:58.680 --> 00:14:59.420
 greatest commandment?

00:14:59.480 --> 00:14:59.840
 You know it,

00:14:59.899 --> 00:15:00.120
 don't you?

00:15:00.360 --> 00:15:01.080
 What should be the

00:15:01.080 --> 00:15:02.180
 greatest priority in

00:15:02.180 --> 00:15:02.780
 our lives?

00:15:03.080 --> 00:15:03.860
 Jesus says it's to

00:15:03.860 --> 00:15:04.580
 love the Lord your

00:15:04.580 --> 00:15:05.780
 God with all your

00:15:05.780 --> 00:15:07.300
 heart and mind and

00:15:07.300 --> 00:15:07.899
 soul and strength,

00:15:07.960 --> 00:15:08.519
 everything that you

00:15:08.519 --> 00:15:08.820
 are.

00:15:10.780 --> 00:15:11.320
 In other words,

00:15:11.379 --> 00:15:12.440
 to put God at the

00:15:12.440 --> 00:15:13.620
 center of our

00:15:13.620 --> 00:15:14.660
 lives where he

00:15:14.660 --> 00:15:15.519
 ought to be and

00:15:15.519 --> 00:15:16.139
 where he demands

00:15:16.139 --> 00:15:16.500
 to be.

00:15:16.500 --> 00:15:16.960
 God.

00:15:16.960 --> 00:15:19.460
 The trouble is, if

00:15:19.460 --> 00:15:20.519
 we believe in

00:15:20.519 --> 00:15:21.440
 God at all, we

00:15:21.440 --> 00:15:22.960
 so often tend to

00:15:22.960 --> 00:15:23.659
 assume, don't we,

00:15:23.860 --> 00:15:24.740
 that we are the

00:15:24.740 --> 00:15:25.340
 center of our

00:15:25.340 --> 00:15:25.759
 world.

00:15:27.379 --> 00:15:28.159
 And if God

00:15:28.159 --> 00:15:29.019
 exists, well he's

00:15:29.019 --> 00:15:30.220
 somewhere out there,

00:15:30.600 --> 00:15:32.620
 up in space, and

00:15:32.620 --> 00:15:33.779
 occasionally I call

00:15:33.779 --> 00:15:34.840
 him in from time to

00:15:34.840 --> 00:15:36.299
 time to clear up the

00:15:36.299 --> 00:15:36.919
 mess that I've got

00:15:36.919 --> 00:15:37.580
 myself into.

00:15:38.419 --> 00:15:39.460
 I'm the center of my

00:15:39.460 --> 00:15:40.860
 world, God is there

00:15:40.860 --> 00:15:41.820
 up there, and if I

00:15:41.820 --> 00:15:43.440
 need him I call and

00:15:43.440 --> 00:15:44.320
 the servant comes

00:15:44.320 --> 00:15:44.879
 rushing in and

00:15:44.879 --> 00:15:45.420
 helps me out.

00:15:47.379 --> 00:15:47.760
 And without

00:15:47.760 --> 00:15:48.920
 realizing I treat

00:15:48.920 --> 00:15:50.320
 almighty God like a

00:15:50.320 --> 00:15:53.000
 servant who comes

00:15:53.000 --> 00:15:53.700
 in and clears out

00:15:53.700 --> 00:15:54.480
 the mess and then

00:15:54.480 --> 00:15:55.280
 we let him go

00:15:55.280 --> 00:15:55.620
 again.

00:15:57.379 --> 00:15:58.060
 Because it's not

00:15:58.060 --> 00:15:58.879
 convenient to have

00:15:58.879 --> 00:16:00.900
 God around any

00:16:00.900 --> 00:16:01.160
 longer.

00:16:03.580 --> 00:16:04.760
 But you see, the

00:16:04.760 --> 00:16:05.480
 truth this morning is

00:16:05.480 --> 00:16:06.280
 God is not a

00:16:06.280 --> 00:16:06.600
 servant.

00:16:09.040 --> 00:16:10.040
 He is Lord.

00:16:11.240 --> 00:16:12.200
 He is the Lord.

00:16:14.320 --> 00:16:15.800
 And we are not at

00:16:15.800 --> 00:16:16.440
 the center of the

00:16:16.440 --> 00:16:17.780
 universe because God

00:16:17.780 --> 00:16:18.080
 is.

00:16:20.000 --> 00:16:21.180
 And the question this

00:16:21.180 --> 00:16:21.960
 morning is not why

00:16:21.960 --> 00:16:23.260
 should you bother with

00:16:23.260 --> 00:16:25.760
 God, but why should

00:16:25.760 --> 00:16:26.879
 God bother with you?

00:16:29.020 --> 00:16:30.100
 Why should God bother

00:16:30.100 --> 00:16:30.780
 with me when I've

00:16:30.780 --> 00:16:31.700
 turned my back on him

00:16:31.700 --> 00:16:32.340
 and I've rebelled

00:16:32.340 --> 00:16:33.000
 against him and I've

00:16:33.000 --> 00:16:33.820
 done my own thing?

00:16:34.100 --> 00:16:35.379
 Why should God bother

00:16:35.379 --> 00:16:35.960
 with me?

00:16:37.560 --> 00:16:38.580
 And there is no

00:16:38.580 --> 00:16:41.520
 answer except that

00:16:41.520 --> 00:16:42.200
 wonderfully he does.

00:16:42.200 --> 00:16:44.759
 He does in his

00:16:44.759 --> 00:16:45.840
 infinite love and his

00:16:45.840 --> 00:16:46.280
 mercy.

00:16:48.259 --> 00:16:49.840
 But if then I don't

00:16:49.840 --> 00:16:51.020
 bother with him or

00:16:51.020 --> 00:16:52.300
 his word, the Bible

00:16:52.300 --> 00:16:53.560
 warns me very clearly

00:16:53.560 --> 00:16:54.460
 that judgment will

00:16:54.460 --> 00:16:56.720
 come on those who do

00:16:56.720 --> 00:16:57.480
 not know God.

00:16:59.180 --> 00:17:00.280
 And who do not obey

00:17:00.280 --> 00:17:01.280
 the gospel of our

00:17:01.280 --> 00:17:02.080
 Lord Jesus Christ.

00:17:04.799 --> 00:17:05.920
 We saw earlier on in

00:17:05.920 --> 00:17:06.680
 Matthew's gospel that

00:17:06.680 --> 00:17:07.440
 Jesus will have to say

00:17:07.440 --> 00:17:08.480
 to many people,

00:17:09.880 --> 00:17:10.840
 depart from me because

00:17:10.840 --> 00:17:11.880
 I don't know who you

00:17:11.880 --> 00:17:12.220
 are.

00:17:14.840 --> 00:17:15.780
 And Jesus takes the

00:17:15.780 --> 00:17:16.440
 example of Noah, but

00:17:16.440 --> 00:17:17.080
 he also takes the

00:17:17.080 --> 00:17:17.940
 example of daily work.

00:17:18.000 --> 00:17:18.880
 So look at verse 40.

00:17:22.060 --> 00:17:22.880
 Again, it's dramatic.

00:17:23.880 --> 00:17:24.940
 It's picture language.

00:17:25.060 --> 00:17:25.880
 Then two men will be in

00:17:25.880 --> 00:17:26.520
 the field and one will

00:17:26.520 --> 00:17:27.780
 be taken and one will

00:17:27.780 --> 00:17:28.220
 be left.

00:17:31.520 --> 00:17:32.360
 And two women will be

00:17:32.360 --> 00:17:33.260
 grinding at the mill and

00:17:33.260 --> 00:17:34.080
 one will be taken and one

00:17:34.080 --> 00:17:34.640
 will be left.

00:17:34.740 --> 00:17:35.780
 And therefore stay awake

00:17:35.780 --> 00:17:36.740
 for you do not know on

00:17:36.740 --> 00:17:37.860
 what day your Lord is

00:17:37.860 --> 00:17:38.280
 coming.

00:17:38.280 --> 00:17:38.480
 Amen.

00:17:38.480 --> 00:17:38.480


00:17:38.480 --> 00:17:38.480


00:17:41.880 --> 00:17:45.660
 One is taken to be with

00:17:45.660 --> 00:17:47.840
 Jesus, to be with him

00:17:47.840 --> 00:17:49.020
 forever in heaven.

00:17:49.160 --> 00:17:50.900
 The other is left for

00:17:50.900 --> 00:17:51.200
 judgment.

00:17:52.800 --> 00:17:53.780
 Two men grinding at the

00:17:53.780 --> 00:17:54.820
 mill, one taken to be

00:17:54.820 --> 00:17:55.820
 with Jesus, one left.

00:17:56.940 --> 00:17:57.940
 Two men in the same

00:17:57.940 --> 00:17:59.680
 business, one taken, one

00:17:59.680 --> 00:18:00.000
 left.

00:18:00.160 --> 00:18:00.920
 Two people working in the

00:18:00.920 --> 00:18:01.820
 same office, one taken,

00:18:01.920 --> 00:18:02.240
 one left.

00:18:02.300 --> 00:18:02.920
 Two people in the same

00:18:02.920 --> 00:18:03.160
 house.

00:18:03.540 --> 00:18:04.180
 Now I'm going to speak

00:18:04.180 --> 00:18:05.580
 again about why I don't

00:18:05.580 --> 00:18:06.380
 believe this kind of

00:18:06.380 --> 00:18:08.440
 people kind of zoomed up

00:18:08.440 --> 00:18:08.880
 and rapture.

00:18:08.880 --> 00:18:10.120
 Rapture, I don't believe

00:18:10.120 --> 00:18:10.360
 that.

00:18:10.400 --> 00:18:10.980
 I don't think that's what

00:18:10.980 --> 00:18:13.060
 Jesus is teaching here.

00:18:13.100 --> 00:18:14.160
 Jesus is making a point

00:18:14.160 --> 00:18:14.860
 and he's making a point

00:18:14.860 --> 00:18:15.600
 about separation.

00:18:16.580 --> 00:18:17.480
 That's his big point.

00:18:19.840 --> 00:18:20.800
 Jesus says, watch

00:18:20.800 --> 00:18:22.740
 therefore because you do

00:18:22.740 --> 00:18:23.760
 not know on what day

00:18:23.760 --> 00:18:24.440
 your Lord is coming.

00:18:27.060 --> 00:18:28.040
 There is nothing,

00:18:28.120 --> 00:18:29.860
 nothing uncertain about

00:18:29.860 --> 00:18:30.460
 the Lord's coming.

00:18:34.460 --> 00:18:35.380
 There's nothing uncertain

00:18:35.380 --> 00:18:36.200
 about God's tomorrow.

00:18:36.200 --> 00:18:38.759
 And although from our

00:18:38.759 --> 00:18:40.080
 point it will be

00:18:40.080 --> 00:18:41.860
 unexpected and tragically

00:18:41.860 --> 00:18:43.279
 it may be unwanted by

00:18:43.279 --> 00:18:43.680
 many.

00:18:44.920 --> 00:18:45.600
 But what about our

00:18:45.600 --> 00:18:45.880
 tomorrow?

00:18:46.360 --> 00:18:47.080
 That's my third point.

00:18:47.160 --> 00:18:47.920
 What about our tomorrow?

00:18:49.120 --> 00:18:49.900
 What about your tomorrow?

00:18:51.860 --> 00:18:53.360
 John Betjeman was a poet,

00:18:53.580 --> 00:18:54.720
 writer and a broadcaster.

00:18:55.039 --> 00:18:55.819
 He died in 1984.

00:18:57.059 --> 00:18:57.700
 And he wrote this really

00:18:57.700 --> 00:18:58.500
 interesting poem,

00:18:59.559 --> 00:19:00.900
 Before the Anesthetic,

00:19:01.299 --> 00:19:02.799
 it's called, or a real

00:19:02.799 --> 00:19:03.299
 fright.

00:19:03.299 --> 00:19:06.159
 And in this poem,

00:19:06.299 --> 00:19:07.460
 John Betjeman imagines

00:19:07.460 --> 00:19:09.259
 that he's lying in a

00:19:09.259 --> 00:19:10.619
 hospital bed in Oxford

00:19:10.619 --> 00:19:11.619
 before an operation.

00:19:12.579 --> 00:19:14.119
 And he's listening to the

00:19:14.119 --> 00:19:15.099
 tolling of St.

00:19:15.159 --> 00:19:15.940
 Giles' bells.

00:19:17.720 --> 00:19:18.659
 And this is what he writes.

00:19:21.039 --> 00:19:22.379
 Intolerably sad,

00:19:22.619 --> 00:19:23.000
 profound.

00:19:24.139 --> 00:19:24.379
 St.

00:19:24.440 --> 00:19:25.960
 Giles' bells are ringing

00:19:25.960 --> 00:19:26.480
 round.

00:19:27.519 --> 00:19:29.819
 Swing up and give me the

00:19:29.819 --> 00:19:30.460
 hope of life.

00:19:30.460 --> 00:19:33.420
 Swing down and plunge

00:19:33.420 --> 00:19:34.400
 the surgeon's knife.

00:19:35.779 --> 00:19:36.880
 I, breathing for a

00:19:36.880 --> 00:19:38.880
 moment, see death wing

00:19:38.880 --> 00:19:40.460
 himself away from me.

00:19:41.120 --> 00:19:42.480
 And think as on this

00:19:42.480 --> 00:19:43.700
 bed I lie.

00:19:44.819 --> 00:19:46.460
 Is it extinction when I

00:19:46.460 --> 00:19:46.840
 die?

00:19:48.900 --> 00:19:49.319
 St.

00:19:49.380 --> 00:19:50.960
 Giles' bells are asking

00:19:50.960 --> 00:19:51.440
 now.

00:19:52.440 --> 00:19:53.819
 And hast thou known the

00:19:53.819 --> 00:19:54.140
 Lord?

00:19:54.319 --> 00:19:54.960
 Hast thou?

00:19:56.160 --> 00:19:56.519
 St.

00:19:56.600 --> 00:19:57.920
 Giles' bells, they

00:19:57.920 --> 00:19:58.840
 richly ring.

00:19:59.360 --> 00:20:01.779
 And was that Lord our

00:20:01.779 --> 00:20:02.980
 Christ and King?

00:20:04.600 --> 00:20:04.900
 St.

00:20:04.980 --> 00:20:07.320
 Giles' bell, they hear me

00:20:07.320 --> 00:20:07.860
 call.

00:20:09.039 --> 00:20:10.200
 I never knew the Lord at

00:20:10.200 --> 00:20:10.440
 all.

00:20:11.700 --> 00:20:14.000
 Now lest this I should cease

00:20:14.000 --> 00:20:14.460
 to be.

00:20:15.660 --> 00:20:17.560
 Come, real Lord.

00:20:18.880 --> 00:20:20.039
 Come quick to me.

00:20:20.039 --> 00:20:23.899
 There are two

00:20:23.899 --> 00:20:26.259
 appointments that the

00:20:26.259 --> 00:20:27.099
 Bible teaches that you

00:20:27.099 --> 00:20:27.839
 and I must keep.

00:20:29.700 --> 00:20:30.920
 And you can't put either

00:20:30.920 --> 00:20:31.920
 of them in your diary or

00:20:31.920 --> 00:20:32.680
 your Google calendar.

00:20:32.920 --> 00:20:34.059
 The first is death and the

00:20:34.059 --> 00:20:34.680
 second is judgment.

00:20:37.500 --> 00:20:38.960
 The first is death and the

00:20:38.960 --> 00:20:39.960
 second is judgment after

00:20:39.960 --> 00:20:40.319
 death.

00:20:40.920 --> 00:20:41.899
 Two future

00:20:41.899 --> 00:20:42.599
 certainties.

00:20:44.680 --> 00:20:45.940
 The Bible teaches it's

00:20:45.940 --> 00:20:47.159
 appointed for man once to

00:20:47.159 --> 00:20:48.299
 die and after death

00:20:48.299 --> 00:20:49.319
 comes the judgment.

00:20:49.319 --> 00:20:51.659
 Are you ready for that

00:20:51.659 --> 00:20:51.960
 day?

00:20:57.759 --> 00:20:58.559
 I can think of

00:20:58.559 --> 00:20:58.919
 illustrations.

00:20:59.099 --> 00:21:00.000
 I can tell you of people

00:21:00.000 --> 00:21:01.399
 who have been taken so

00:21:01.399 --> 00:21:01.779
 suddenly.

00:21:02.779 --> 00:21:03.519
 But you don't need those

00:21:03.519 --> 00:21:04.519
 illustrations this week, do

00:21:04.519 --> 00:21:04.619
 you?

00:21:06.799 --> 00:21:08.200
 Not one of us can boast

00:21:08.200 --> 00:21:08.980
 about tomorrow.

00:21:11.579 --> 00:21:12.579
 Have you faced this

00:21:12.579 --> 00:21:13.000
 fact?

00:21:13.240 --> 00:21:14.399
 It shouldn't be such a

00:21:14.399 --> 00:21:15.259
 surprise, should it?

00:21:16.399 --> 00:21:17.679
 But we all know that in

00:21:17.680 --> 00:21:20.120
 one sense we are dying.

00:21:20.660 --> 00:21:21.860
 We know that.

00:21:23.460 --> 00:21:24.380
 Nobody knows whether it

00:21:24.380 --> 00:21:25.140
 will be a matter of days

00:21:25.140 --> 00:21:26.180
 or weeks or months or

00:21:26.180 --> 00:21:27.440
 years or decades.

00:21:28.740 --> 00:21:29.560
 Whatever it is.

00:21:32.140 --> 00:21:32.940
 But I want to say to you

00:21:32.940 --> 00:21:33.640
 this morning that the

00:21:33.640 --> 00:21:34.799
 Bible holds out to you

00:21:34.799 --> 00:21:36.500
 this absolute certainty

00:21:36.500 --> 00:21:38.060
 of knowing the Lord.

00:21:38.059 --> 00:21:38.119
 God.

00:21:40.399 --> 00:21:41.379
 And so whatever the future

00:21:41.379 --> 00:21:42.759
 holds, none of us

00:21:42.759 --> 00:21:44.720
 here today know what the

00:21:44.720 --> 00:21:45.659
 future is going to hold.

00:21:47.500 --> 00:21:48.960
 But we can know

00:21:48.960 --> 00:21:51.279
 that with the Lord the

00:21:51.279 --> 00:21:52.379
 best is yet to be.

00:21:54.700 --> 00:21:56.019
 You cannot lose

00:21:56.019 --> 00:21:58.899
 once you've lost your life

00:21:58.899 --> 00:21:59.539
 to Jesus.

00:21:59.539 --> 00:22:02.720
 But unless you've done

00:22:02.720 --> 00:22:04.159
 that, you stand to lose

00:22:04.159 --> 00:22:05.180
 absolutely everything.

00:22:07.720 --> 00:22:08.559
 And so I'd like to ask

00:22:08.559 --> 00:22:09.500
 you, where do you stand

00:22:09.500 --> 00:22:10.680
 in your relationship with

00:22:10.680 --> 00:22:11.039
 God?

00:22:13.299 --> 00:22:14.079
 What about your

00:22:14.079 --> 00:22:14.480
 tomorrow?

00:22:16.519 --> 00:22:17.720
 Do you know the Lord?

00:22:19.500 --> 00:22:21.519
 Is he real in your life?

00:22:24.000 --> 00:22:25.399
 Have you got that absolute

00:22:25.399 --> 00:22:27.000
 peace deep within your heart

00:22:27.000 --> 00:22:28.839
 that come what may, the

00:22:28.839 --> 00:22:31.339
 best is yet to be.

00:22:33.359 --> 00:22:35.339
 The world's tomorrow is

00:22:35.339 --> 00:22:36.880
 totally uncertain.

00:22:38.660 --> 00:22:41.019
 God's tomorrow is totally

00:22:41.019 --> 00:22:41.839
 clear.

00:22:43.299 --> 00:22:44.880
 But one day you and I are

00:22:44.880 --> 00:22:45.539
 going to meet with him.

00:22:47.200 --> 00:22:47.880
 But what about our

00:22:47.880 --> 00:22:48.140
 tomorrow?

00:22:49.980 --> 00:22:51.619
 What about your

00:22:51.619 --> 00:22:51.960
 tomorrow?

00:22:54.160 --> 00:22:55.680
 And of course, in one

00:22:55.680 --> 00:22:57.340
 sense, what happens about

00:22:57.340 --> 00:22:58.680
 your tomorrow depends

00:22:58.680 --> 00:23:01.259
 entirely on your response

00:23:01.259 --> 00:23:02.380
 to Jesus Christ today.

00:23:05.000 --> 00:23:07.259
 What do I mean about

00:23:07.259 --> 00:23:07.779
 this response?

00:23:07.880 --> 00:23:08.580
 It can be a cliche,

00:23:08.720 --> 00:23:09.019
 can't it, that

00:23:09.019 --> 00:23:09.700
 preachers use.

00:23:10.039 --> 00:23:10.920
 But let me summarize it

00:23:10.920 --> 00:23:11.560
 in two words.

00:23:14.060 --> 00:23:14.980
 The first word is

00:23:14.980 --> 00:23:15.560
 repent.

00:23:17.340 --> 00:23:18.259
 The second word is

00:23:18.259 --> 00:23:18.779
 receive.

00:23:21.320 --> 00:23:22.299
 And if I want to be

00:23:22.299 --> 00:23:23.600
 sure that I know

00:23:23.600 --> 00:23:24.840
 Jesus Christ, there are

00:23:24.839 --> 00:23:25.779
 two things that I must

00:23:25.779 --> 00:23:26.079
 do.

00:23:26.419 --> 00:23:27.299
 And the first is to

00:23:27.299 --> 00:23:27.659
 repent.

00:23:27.879 --> 00:23:28.839
 It's an about turn.

00:23:28.919 --> 00:23:29.819
 It's a U-turn.

00:23:31.399 --> 00:23:32.279
 That instead of going

00:23:32.279 --> 00:23:34.119
 through life my way

00:23:34.119 --> 00:23:35.579
 and doing my own

00:23:35.579 --> 00:23:37.359
 thing, I've got to be

00:23:37.359 --> 00:23:40.000
 willing to let go of

00:23:40.000 --> 00:23:41.119
 whatever is wrong in my

00:23:41.119 --> 00:23:41.500
 life.

00:23:43.720 --> 00:23:45.399
 And with God's help,

00:23:45.480 --> 00:23:46.619
 and only with God's help,

00:23:46.679 --> 00:23:47.720
 to turn right around

00:23:47.720 --> 00:23:50.779
 and to give my life to the

00:23:50.779 --> 00:23:52.079
 Lord Jesus as my Savior

00:23:52.079 --> 00:23:54.460
 who has died for me on the

00:23:54.460 --> 00:23:57.339
 cross and is my Lord and

00:23:57.339 --> 00:23:58.299
 my King over all.

00:24:00.740 --> 00:24:01.919
 And then receive.

00:24:03.579 --> 00:24:04.779
 That we're ready to turn

00:24:04.779 --> 00:24:06.480
 from what is wrong and put

00:24:06.480 --> 00:24:08.119
 our lives lock, stock and

00:24:08.119 --> 00:24:10.119
 barrel into the hands of

00:24:10.119 --> 00:24:10.379
 Jesus.

00:24:11.859 --> 00:24:13.659
 And we can receive Jesus or

00:24:13.659 --> 00:24:14.939
 the Spirit of the Lord

00:24:14.939 --> 00:24:16.480
 Jesus to come into our

00:24:16.480 --> 00:24:18.179
 lives and he will be with

00:24:18.179 --> 00:24:19.779
 us day and night.

00:24:19.779 --> 00:24:21.119
 He is there when the sun

00:24:21.119 --> 00:24:21.579
 is shining.

00:24:22.059 --> 00:24:23.099
 He is there when it's as

00:24:23.099 --> 00:24:23.980
 dark as can be.

00:24:25.779 --> 00:24:26.960
 He is there in our

00:24:26.960 --> 00:24:28.359
 tomorrow, whatever our

00:24:28.359 --> 00:24:29.180
 tomorrow holds.

00:24:29.619 --> 00:24:31.500
 And one day when we walk

00:24:31.500 --> 00:24:32.519
 through the shadow of the

00:24:32.519 --> 00:24:35.259
 valley of death, he will be

00:24:35.259 --> 00:24:35.740
 with us.

00:24:36.879 --> 00:24:38.319
 And so we won't fear evil.

00:24:40.279 --> 00:24:41.440
 Have you got that assurance

00:24:41.440 --> 00:24:41.819
 today?

00:24:44.220 --> 00:24:45.139
 And for those of you who

00:24:45.139 --> 00:24:47.180
 would say no or I'm just

00:24:47.180 --> 00:24:48.860
 not sure, you need to be

00:24:48.860 --> 00:24:53.420
 willing to turn around and

00:24:53.420 --> 00:24:56.480
 to let go of what you know

00:24:56.480 --> 00:24:57.980
 is wrong and rebelling

00:24:57.980 --> 00:24:59.900
 against him and ask the

00:24:59.900 --> 00:25:01.060
 Lord Jesus Christ into your

00:25:01.060 --> 00:25:01.340
 life.

00:25:04.039 --> 00:25:05.200
 And I know that at the

00:25:05.200 --> 00:25:06.180
 moment some of you will be

00:25:06.180 --> 00:25:08.140
 experiencing tug of war.

00:25:09.759 --> 00:25:10.900
 There's a part of us that

00:25:10.900 --> 00:25:12.019
 wants to do that, isn't

00:25:12.019 --> 00:25:12.180
 there?

00:25:12.200 --> 00:25:13.000
 And there's a part of us

00:25:13.000 --> 00:25:14.480
 that really doesn't want to

00:25:14.480 --> 00:25:15.680
 do that because we want to be

00:25:15.680 --> 00:25:16.799
 in charge and we don't want

00:25:16.799 --> 00:25:17.900
 the Lord Jesus to be in

00:25:17.900 --> 00:25:18.259
 charge.

00:25:20.180 --> 00:25:21.480
 And I know that struggle.

00:25:23.140 --> 00:25:24.420
 I felt that struggle.

00:25:26.940 --> 00:25:28.080
 But how is it working out?

00:25:29.600 --> 00:25:30.820
 How is it working out with

00:25:30.820 --> 00:25:33.400
 you as Lord of your life,

00:25:33.519 --> 00:25:35.160
 running it as you want and

00:25:35.160 --> 00:25:36.740
 calling God in just very

00:25:36.740 --> 00:25:37.180
 occasionally?

00:25:37.360 --> 00:25:38.360
 How is that working out for

00:25:38.360 --> 00:25:38.480
 you?

00:25:38.960 --> 00:25:40.060
 You've got no answer, have

00:25:40.060 --> 00:25:40.220
 you?

00:25:42.320 --> 00:25:44.200
 But if you will give in to

00:25:44.200 --> 00:25:47.180
 God this morning, if you

00:25:47.180 --> 00:25:50.400
 will repent, if you will

00:25:50.400 --> 00:25:53.840
 turn from your wickedness

00:25:53.840 --> 00:25:57.160
 and receive wonderful life

00:25:57.160 --> 00:25:59.779
 in Christ, you can have

00:25:59.779 --> 00:26:02.140
 hope, you can have

00:26:02.140 --> 00:26:04.740
 certainty, you can have

00:26:04.740 --> 00:26:05.220
 confidence.

00:26:07.039 --> 00:26:07.740
 Let's pray.

00:26:07.740 --> 00:26:07.759
 Let's pray.

00:26:14.200 --> 00:26:21.080
 Father, we know that we have

00:26:21.080 --> 00:26:21.480
 sinned.

00:26:24.259 --> 00:26:25.440
 And we know that we need

00:26:25.440 --> 00:26:25.880
 your forgiveness.

00:26:28.940 --> 00:26:30.240
 We thank you for your son,

00:26:30.460 --> 00:26:31.840
 the Lord Jesus, dying on the

00:26:31.840 --> 00:26:34.420
 cross for sinners such as

00:26:34.420 --> 00:26:34.680
 us.

00:26:36.819 --> 00:26:38.180
 We pray that by your Holy

00:26:38.180 --> 00:26:39.600
 Spirit, you would give us the

00:26:39.600 --> 00:26:42.640
 help to turn away from all

00:26:42.640 --> 00:26:43.920
 that is wrong in our lives

00:26:43.920 --> 00:26:46.220
 and to go with you.

00:26:50.700 --> 00:26:52.200
 We ask that you would come

00:26:52.200 --> 00:26:54.640
 into our lives, that you

00:26:54.640 --> 00:26:57.940
 would be our saviour, that you

00:26:57.940 --> 00:26:58.820
 would be our Lord.

00:27:00.660 --> 00:27:02.400
 Come in by your spirit to be

00:27:02.400 --> 00:27:03.120
 with us always.

00:27:03.340 --> 00:27:04.180
 We thank you for these

00:27:04.180 --> 00:27:05.200
 wonderful promises.

00:27:06.720 --> 00:27:08.720
 Keep us from a wrong fear, we

00:27:08.720 --> 00:27:09.100
 ask.

00:27:10.360 --> 00:27:11.259
 In Jesus' name.

00:27:11.259 --> 00:27:12.539
 Amen.

00:27:16.259 --> 00:27:17.440
 We're going to sing before we

00:27:17.440 --> 00:27:17.640
 come.