WEBVTT

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 If you've got a Bible, turn to Revelation chapter 1.

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! Revelation chapter 1.

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 I want to start by saying I don't assume in a congregation like this

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! that everyone is a Christian.

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 I probably don't say that enough.

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 I don't assume that you're convinced.

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 You're really welcome.

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 But it is right, I think, to remind myself as a preacher that not everyone will be sitting

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 there thinking, yeah, I'm for this.

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 I'm with this.

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 You might be here with lots and lots of questions.

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 And so maybe the things that I'm going to talk about and we talk about on Sunday mornings

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 are about something you are not yet or you're considering becoming one.

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 But for the Christian who's here this morning, there are things about you that are different,

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 whether you feel it or not.

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 Whether you're experiencing it or not at this moment, whether you feel it or not.

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 And so I think we're going to kind of go through that and that juxtaposition that there are

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 things that are true of us that we don't feel.

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 There are things, for those of us who are in Christ, that are true of us that we don't experience.

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 It's really important to understand that in the Christian life.

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 And we're doing a little mini-series, I'm going to do about three or four, I think, or four or five, on doxology.

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 Doxology just means praise.

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 A doxology, whether it's a long one or a short one, is ascribing praise to God.

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 So the direction is from us to God.

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 It usually has language like, unto him be these things.

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 Unto you, O God, be these things.

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 And so the doxology this morning, it is to Jesus Christ in particular.

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 It is to God.

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 But it is in particular to Jesus Christ.

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 So look at verse, the middle of verse 6.

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 The middle of verse 5 of Revelation chapter 1.

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 To him who loves us and has freed us from our sins by his blood.

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 It's to Jesus Christ.

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 And the doxology is taken from the book of Revelation.

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 If you've never read Revelation, or you've only read a little bit of it, it can be frightening, can't it?

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 It can be intimidating.

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 It's full of frightening images.

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 Dragons.

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 But the intention of Revelation is that it's a book of comfort.

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 The book of Revelation is not a puzzle book.

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 And we're not meant to read it and think, how does it fit in with all the charts and everything that's going on in the Middle East.

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 And it's there to tell us what's going to happen.

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 That's not the purpose of Revelation.

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 The book of Revelation is, it is to be a book that comforts and strengthens Christians.

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 And if it isn't doing that, you've completely misunderstood it.

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 So the very beginning of the book of Revelation tells you what it is.

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 It is a revealing of Jesus Christ.

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 It's not primarily there to get you to think of unfulfilled prophecy.

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 Revelation is primarily in the Bible to get you thinking about Jesus Christ.

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 Not the end of time.

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 It's about the Lord Jesus.

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 And it's about his victory.

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 And this doxology from the middle of verse 5 and all of verse 6 is to Jesus.

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 The first hearers of the book of Revelation would have been first century Christians who were under intense persecution.

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 And when I say intense persecution, I don't mean that they were shunned and made to feel that they were outsiders in a culture.

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 That isn't the case.

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 It is those who were facing imprisonment and martyrdom.

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 And so Revelation is to remind them of who they are and who Jesus is.

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 So let me read you these amazing words from the middle of verse 5.

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 To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father.

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 To him be glory and dominion forever and ever.

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 Amen.

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 Amen.

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 Amen.

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 I don't know if you've heard of the name M. Scott Peck.

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 Anyone heard of the name M. Scott Peck?

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 There was an Australian friend of Judy's, David, who used to come every summer.

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 And he'd every summer give me a book of Scott Peck's, which I didn't particularly appreciate.

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 He's not very well known anymore.

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 But he was very popular 20 years ago.

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 M. Scott Peck was a psychiatrist.

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 He came up with a book.

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 His most famous book was The Road Less Travelled.

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 And that was really popular.

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 Another book which is really thoughtful, although I probably wouldn't recommend it, is a book called The People of the Lie.

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 It's really a book about human evil.

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 It recounts the exchanges that he had with his patients and his clients.

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 How Scott Peck came face to face with evil in different forms.

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 And I want to read to you an exchange that he had with a patient named Charlene.

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 It goes like this.

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 Charlene is from a religious and a church background.

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 Everything seems meaningless.

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 Charlene complained to me one day.

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 What is the meaning of life?

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 I asked her with seeming innocence.

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 How should I know?

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 She replied with obvious irritation.

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 You're a dedicated religious person, I responded.

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 Surely your religion must have something to say about the meaning of life.

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 You are trying to trap me, Charlene countered.

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 That's right, I acknowledged.

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 I am trying to trap you into seeing your problem clearly.

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 What does your religion hold to be the meaning of life?

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 I'm not a Christian, Charlene proclaimed.

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 My religion speaks of love, not of meaning.

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 Well, what do Christians say as to the meaning of life?

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 Even if it isn't what you believe.

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 At least it's a model.

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 I'm not interested in models.

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 You were raised in the Christian church.

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 You spent almost two years as a teacher of professional Christian doctrine.

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 I went on goading her.

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 Surely you're not so dumb as to be unaware of what Christians say is the meaning of life,

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 the purpose of human existence.

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 We exist for the glory of God.

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 Charlene said in a flat, low monotone,

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 as if she was sullenly repeating an alien catechism learned by rote

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 and extracted from her by gunpoint.

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 The purpose of our life is to glorify God.

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 Well, I asked.

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 There was a short silence.

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 For a brief moment, I thought she might cry.

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 The one time in our work together.

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 I can't do it.

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 There's no room for me in that.

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 That would be my death, she said in a quavering voice.

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 And then with a suddenness that frightened me,

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 what seemed to be her choked-backed sobs turned into a roar.

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 I don't want to live for God.

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 I will not.

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 I want to live for me.

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 My own sake.

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 It was another session in the middle of which Charlene walked out.

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 That is honest, isn't it?

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 That is jarringly honest.

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 That is candid.

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 And you may not be sitting here this morning with that level of anger or disconnect.

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 But I wouldn't be surprised if more of us than we care to admit when we hear the language of,

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 to God be the glory,

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 or we sing a song like, glory to the king of angels,

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 or glory to the king of kings.

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 Actually, when we hear things like that,

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 be exalted, O God, above the heavens and the earth,

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 I suspect a lot of us might think,

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 I don't want to say that.

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 I may be saying it, I may be singing it,

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 but I don't connect with that at all.

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 And really, at some level, I don't actually know what that means.

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 Does it mean that I'm giving something to God that he doesn't have?

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 Does it mean when I give glory to God and praise to God,

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 am I helping God?

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 If I don't say those things,

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 or I don't sing those things,

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 does he have less glory?

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 What are we doing when we do doxology?

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 Where there is that overt language to God, to Jesus Christ.

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 Here's how I want us to look at this.

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 I want us to see, first of all, the active son of God,

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 and then the worthy son of God,

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 and then we'll circle back to that question.

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 First of all, the active son of God.

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 If I asked you this morning, what is a Christian?

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 More often, we come up with an answer

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 that is answering another question.

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 Usually what we do is we say,

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 a Christian is somebody who believes the Bible,

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 believes the Bible is true,

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 and that they believe the Bible is authoritative,

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 and they believe that God exists,

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 they believe that Jesus died on the cross,

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 they believe that Jesus came to save his people from their sins.

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 A Christian is someone who prays,

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 a Christian is someone who goes to church,

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 a Christian is someone who does good things in their community,

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 they show the fruit of what they believe,

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 and all those things are good,

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 and all those things are true,

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 but is that answering the question,

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 what is a Christian?

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 That is answering the question, what a Christian does.

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 What is a Christian?

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 To answer that

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 is actually to talk about

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 how a Christian is someone

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 who has had things done to them.

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 A Christian is someone

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 for whom things have been done,

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 and to whom

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 things have been done.

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 I heard someone put it like this,

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 a saint.

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 When we think of saints,

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 we often think of

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 saints canonized by the church.

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 That isn't how the Bible puts it.

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 Think of the way that the New Testament

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 and the Old Testament

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 use saint.

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 A saint is just one of God's people.

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 Here's what it says,

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 a saint is not someone

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 who has done great things for God,

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 a saint is someone

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 for whom God has done great things.

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 A saint is not someone

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 who's done great things for God,

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 but a saint is someone

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 for whom God has done great things.

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 The Christian,

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 if you are a Christian this morning,

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 you are someone

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 for whom things have been done,

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 and they've been done

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 by Jesus Christ.

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 So what has been done?

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 And what is he doing right now?

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 Let's divide it in those two ways.

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 What has been done?

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 If Jesus Christ is active,

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 what has he already done?

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 What is he doing?

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 You get what he's done already

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 right at the beginning

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 in the doxology.

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 Look at verse 5.

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 It says, doesn't it,

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 he has freed us

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 from our sins

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 by his blood.

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 He has freed us

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 from our sins

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 by his blood.

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 We talk a lot about sin.

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 We preach a lot about sin.

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 And we confess our sins

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 like we did this morning.

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 And we know, don't we,

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 that sin is something

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 that brings guilt.

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 So we talk a lot about

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 the need for cleansing

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 and for forgiveness.

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 But actually,

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 Revelation 1

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 is thinking about sin

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 in a different way.

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 It's thinking of sin

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 like a captor.

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 Sin as an enslaver.

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 And John didn't invent this.

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 It's how Jesus spoke about sin

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 in John's Gospel.

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 In chapter 8,

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 listen to this.

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 Jesus answers them,

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 truly, truly,

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 I say to you,

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 everyone who practices sin,

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 which is you and I,

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 is a slave to sin.

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 So if the Son

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 sets you free,

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 you are free indeed.

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 Let me read that to you again.

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 Truly, truly,

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 that is Jesus saying,

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 this is important,

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 you can trust me on this one.

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 Truly, truly,

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 I say to you,

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 everyone who practices sin

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 is a slave to sin.

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 And so if the sin sets you free,

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 you will be free indeed.

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 If we don't fear God

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 with that life-giving fear

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 that the Bible talks about,

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 not a tormented fear,

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 not a slavish fear,

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 not that he's going to crush me

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 kind of fear,

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 but fear as an appropriate

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 awe of God is

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 and who I am,

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 if that fear

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 doesn't rule our hearts,

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 then other fears will.

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 The fear that we won't be a success,

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 the fear that other people

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 won't think well of us.

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 We think of the fear

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 of people pleasing

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 or the need for approval.

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 Think with me on this.

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 When you are really fearful

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 of others

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 and when you are fearful

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 of people pleasing

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 and when you're chasing

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 the approval of others,

00:13:19.139 --> 00:13:21.439
 you will feel slavery.

00:13:21.440 --> 00:13:24.380
 You'll feel what slavery is like.

00:13:26.220 --> 00:13:27.120
 And Jesus says,

00:13:27.220 --> 00:13:28.980
 if you practice sin,

00:13:29.240 --> 00:13:30.480
 you are a slave to sin.

00:13:31.740 --> 00:13:32.960
 And then he says this,

00:13:33.260 --> 00:13:35.240
 so if the son sets you free

00:13:35.240 --> 00:13:35.960
 from that,

00:13:36.780 --> 00:13:37.560
 you'll be free indeed.

00:13:39.640 --> 00:13:40.720
 It doesn't mean, does it,

00:13:40.740 --> 00:13:41.720
 that you'll never sin again.

00:13:44.440 --> 00:13:45.260
 It doesn't mean that

00:13:45.260 --> 00:13:45.880
 you'll be perfect.

00:13:45.879 --> 00:13:49.279
 It means that you will be free

00:13:49.279 --> 00:13:50.620
 from that sin

00:13:50.620 --> 00:13:52.139
 being king in your life

00:13:52.139 --> 00:13:53.179
 and dominating your life.

00:13:55.000 --> 00:13:56.539
 This doxology says

00:13:56.539 --> 00:13:58.299
 that Jesus shed his blood for us,

00:13:58.379 --> 00:13:59.580
 he died on the cross

00:13:59.580 --> 00:14:00.879
 and he rose for us,

00:14:01.580 --> 00:14:03.259
 and so not only is our sin forgiven

00:14:03.259 --> 00:14:04.879
 and we are cleansed,

00:14:05.399 --> 00:14:06.360
 but we are free.

00:14:08.200 --> 00:14:09.620
 We are not captives

00:14:09.620 --> 00:14:10.539
 of sin anymore.

00:14:12.000 --> 00:14:12.759
 And then it says this,

00:14:12.820 --> 00:14:14.019
 he has freed us from our sins

00:14:14.019 --> 00:14:14.600
 by his blood

00:14:14.600 --> 00:14:16.279
 and made us a kingdom,

00:14:16.720 --> 00:14:18.139
 priests to his God and Father.

00:14:19.919 --> 00:14:21.139
 He's made us a kingdom,

00:14:21.559 --> 00:14:22.519
 what is a kingdom?

00:14:22.819 --> 00:14:23.439
 What kind of kingdom?

00:14:23.720 --> 00:14:24.980
 A kingdom of priests

00:14:24.980 --> 00:14:26.279
 to his God and Father.

00:14:26.720 --> 00:14:27.120
 And again,

00:14:27.299 --> 00:14:27.639
 Revelation,

00:14:27.860 --> 00:14:28.340
 as you read it,

00:14:28.399 --> 00:14:29.519
 it's full of the Old Testament.

00:14:29.639 --> 00:14:29.879
 In fact,

00:14:29.939 --> 00:14:30.840
 I'd argue there's nothing

00:14:30.840 --> 00:14:31.259
 in Revelation

00:14:31.259 --> 00:14:32.299
 that isn't in the Old Testament.

00:14:35.399 --> 00:14:36.779
 So a kingdom of priests,

00:14:36.980 --> 00:14:37.360
 wherever you heard

00:14:37.360 --> 00:14:38.120
 that language before.

00:14:38.120 --> 00:14:41.379
 It comes from a really important moment

00:14:41.379 --> 00:14:42.139
 in Israel's history

00:14:42.139 --> 00:14:43.080
 when the Israelites

00:14:43.080 --> 00:14:44.000
 had been enslaved.

00:14:44.320 --> 00:14:44.919
 They were literally,

00:14:45.080 --> 00:14:45.259
 weren't they,

00:14:45.320 --> 00:14:46.799
 under physical slavery in Egypt.

00:14:46.980 --> 00:14:47.360
 Do you remember?

00:14:48.700 --> 00:14:49.440
 And what did God do?

00:14:49.539 --> 00:14:50.320
 God freed them.

00:14:51.120 --> 00:14:51.960
 He broke the power

00:14:51.960 --> 00:14:52.779
 of their captives,

00:14:52.960 --> 00:14:53.360
 captors,

00:14:53.639 --> 00:14:54.860
 and they come into the wilderness

00:14:54.860 --> 00:14:56.139
 and after a few days,

00:14:56.360 --> 00:14:57.659
 they come to Mount Sinai

00:14:57.659 --> 00:14:58.940
 and God speaks to them

00:14:58.940 --> 00:14:59.740
 from Mount Sinai

00:14:59.740 --> 00:15:00.840
 and this is before

00:15:00.840 --> 00:15:01.360
 he gives them

00:15:01.360 --> 00:15:02.200
 the Ten Commandments.

00:15:03.340 --> 00:15:04.700
 And it's so terrifying

00:15:04.700 --> 00:15:05.419
 to the Israelites,

00:15:05.820 --> 00:15:06.600
 God speaking to them,

00:15:06.600 --> 00:15:07.659
 they say to Moses,

00:15:07.879 --> 00:15:08.259
 their leader,

00:15:08.399 --> 00:15:09.300
 you go and talk to him,

00:15:09.540 --> 00:15:10.980
 we'll do anything he says,

00:15:11.200 --> 00:15:12.920
 but if we keep hearing that voice,

00:15:13.000 --> 00:15:13.700
 we're going to die.

00:15:15.240 --> 00:15:16.500
 And so what does the voice say?

00:15:17.980 --> 00:15:18.720
 One of the things

00:15:18.720 --> 00:15:19.779
 that God said to his people

00:15:19.779 --> 00:15:20.159
 was this,

00:15:20.259 --> 00:15:21.960
 you are my treasured possession

00:15:21.960 --> 00:15:24.440
 and then he says,

00:15:25.259 --> 00:15:26.040
 you will be to me

00:15:26.040 --> 00:15:27.000
 a kingdom of priests,

00:15:28.200 --> 00:15:28.960
 a holy nation.

00:15:30.960 --> 00:15:31.960
 Why is that interesting?

00:15:33.860 --> 00:15:34.460
 It's interesting

00:15:34.460 --> 00:15:35.440
 on loads of levels,

00:15:35.440 --> 00:15:36.200
 but think about this,

00:15:36.200 --> 00:15:37.940
 he says to all of Israel,

00:15:38.300 --> 00:15:39.180
 to hundreds of thousands

00:15:39.180 --> 00:15:39.920
 of people at the foot

00:15:39.920 --> 00:15:40.379
 of a mountain,

00:15:40.560 --> 00:15:41.560
 at the base of Mount Sinai,

00:15:41.840 --> 00:15:43.000
 you will be to me,

00:15:43.160 --> 00:15:43.680
 a lot of you,

00:15:43.780 --> 00:15:44.680
 a kingdom of priests.

00:15:49.000 --> 00:15:50.000
 But some of the law

00:15:50.000 --> 00:15:50.820
 that God gives

00:15:50.820 --> 00:15:51.740
 on Mount Sinai

00:15:51.740 --> 00:15:52.960
 is very specific

00:15:52.960 --> 00:15:53.580
 that not everyone

00:15:53.580 --> 00:15:54.240
 can be a priest.

00:15:56.560 --> 00:15:57.300
 Do you remember that?

00:15:57.980 --> 00:15:58.700
 In the Old Testament,

00:15:58.940 --> 00:15:59.860
 it wasn't like you went

00:15:59.860 --> 00:16:00.700
 to a careers fair

00:16:00.700 --> 00:16:01.020
 and said,

00:16:01.100 --> 00:16:01.540
 I want to become

00:16:01.540 --> 00:16:02.500
 a priest in Israel.

00:16:03.680 --> 00:16:04.580
 God was really specific,

00:16:04.640 --> 00:16:04.800
 isn't it?

00:16:04.799 --> 00:16:05.120
 He had to be

00:16:05.120 --> 00:16:05.699
 from the tribe

00:16:05.699 --> 00:16:06.079
 of Levi.

00:16:07.679 --> 00:16:08.279
 He had to be

00:16:08.279 --> 00:16:08.979
 in a particular family,

00:16:09.059 --> 00:16:09.419
 he had to do it

00:16:09.419 --> 00:16:10.279
 in a particular way.

00:16:11.099 --> 00:16:11.819
 But God says,

00:16:12.139 --> 00:16:12.719
 at Sinai,

00:16:12.919 --> 00:16:13.500
 all my people

00:16:13.500 --> 00:16:14.899
 are priests.

00:16:16.179 --> 00:16:16.679
 He says,

00:16:16.759 --> 00:16:17.339
 men and women,

00:16:18.139 --> 00:16:18.779
 boys and girls

00:16:18.779 --> 00:16:19.439
 are priests.

00:16:21.240 --> 00:16:22.099
 What does that mean?

00:16:22.199 --> 00:16:22.559
 Why?

00:16:24.319 --> 00:16:25.159
 It means this.

00:16:27.059 --> 00:16:28.139
 It means that Israel,

00:16:28.259 --> 00:16:28.819
 the people of God

00:16:28.819 --> 00:16:29.579
 as a nation

00:16:29.580 --> 00:16:30.720
 in the Old Testament,

00:16:31.200 --> 00:16:31.700
 that they were

00:16:31.700 --> 00:16:32.280
 his people,

00:16:32.500 --> 00:16:33.220
 men and women

00:16:33.220 --> 00:16:33.860
 and children.

00:16:35.440 --> 00:16:36.379
 And as a priest

00:16:36.379 --> 00:16:37.320
 was to represent

00:16:37.320 --> 00:16:38.440
 the people before God,

00:16:38.620 --> 00:16:40.000
 so Israel was to

00:16:40.000 --> 00:16:40.680
 represent God

00:16:40.680 --> 00:16:41.320
 before all the peoples

00:16:41.320 --> 00:16:41.800
 of the world.

00:16:44.000 --> 00:16:44.540
 And so you,

00:16:44.680 --> 00:16:45.180
 as a people,

00:16:45.259 --> 00:16:45.879
 the people of God,

00:16:45.960 --> 00:16:46.379
 men and women,

00:16:46.560 --> 00:16:47.259
 boys and girls,

00:16:47.460 --> 00:16:48.120
 all the tribes,

00:16:48.460 --> 00:16:49.960
 you are to represent me

00:16:49.960 --> 00:16:50.560
 to the world.

00:16:50.639 --> 00:16:51.400
 You are to be a light

00:16:51.400 --> 00:16:51.920
 to the nations.

00:16:52.040 --> 00:16:52.440
 You are to be

00:16:52.440 --> 00:16:53.040
 a holy people,

00:16:53.120 --> 00:16:53.379
 different,

00:16:53.500 --> 00:16:54.320
 a treasured possession.

00:16:54.320 --> 00:16:57.460
 The people of God

00:16:57.460 --> 00:16:57.980
 in the Old Testament,

00:16:58.120 --> 00:16:58.400
 Israel,

00:16:58.520 --> 00:16:59.160
 were to show

00:16:59.160 --> 00:17:00.260
 the rest of the world

00:17:00.260 --> 00:17:01.040
 what I am to like.

00:17:01.300 --> 00:17:01.820
 And that is why

00:17:01.820 --> 00:17:02.560
 they were to love

00:17:02.560 --> 00:17:03.300
 the Lord their God

00:17:03.300 --> 00:17:04.000
 with all their heart

00:17:04.000 --> 00:17:04.779
 and mind and soul

00:17:04.779 --> 00:17:05.180
 and strength

00:17:05.180 --> 00:17:06.400
 and to love their neighbor

00:17:06.400 --> 00:17:07.620
 as themselves.

00:17:10.660 --> 00:17:11.660
 And so when the people

00:17:11.660 --> 00:17:13.120
 of God fear God

00:17:13.120 --> 00:17:14.120
 and when they love

00:17:14.120 --> 00:17:15.220
 their neighbor as themselves,

00:17:15.400 --> 00:17:16.160
 when they keep

00:17:16.160 --> 00:17:17.120
 his holy law,

00:17:17.120 --> 00:17:18.640
 you show to the nations

00:17:18.640 --> 00:17:19.400
 of the world

00:17:19.400 --> 00:17:21.220
 what I am like.

00:17:23.080 --> 00:17:23.720
 All of you

00:17:23.720 --> 00:17:24.339
 will be priests.

00:17:24.740 --> 00:17:25.940
 And this doxology

00:17:25.940 --> 00:17:27.200
 in Revelation

00:17:27.200 --> 00:17:28.180
 reaches back

00:17:28.180 --> 00:17:29.079
 to Mount Sinai,

00:17:29.420 --> 00:17:30.880
 takes this exact language

00:17:30.880 --> 00:17:31.960
 and says,

00:17:32.059 --> 00:17:32.759
 Jesus Christ

00:17:32.759 --> 00:17:33.759
 has already

00:17:33.759 --> 00:17:35.279
 made us priests.

00:17:36.680 --> 00:17:37.980
 A kingdom of priests.

00:17:42.200 --> 00:17:42.860
 And so that means

00:17:42.860 --> 00:17:43.339
 this morning,

00:17:43.400 --> 00:17:43.940
 if you believe

00:17:43.940 --> 00:17:44.759
 in Jesus Christ

00:17:44.759 --> 00:17:46.400
 and if you have

00:17:46.400 --> 00:17:47.500
 entrusted yourself

00:17:47.500 --> 00:17:48.079
 to Jesus,

00:17:50.559 --> 00:17:51.380
 it means

00:17:51.380 --> 00:17:52.019
 in your home,

00:17:52.019 --> 00:17:54.000
 in your street,

00:17:54.339 --> 00:17:56.079
 in your workplace,

00:17:56.599 --> 00:17:58.579
 in your school,

00:17:59.359 --> 00:18:01.960
 you are a priest there.

00:18:04.539 --> 00:18:05.339
 Whether you feel

00:18:05.339 --> 00:18:05.920
 like it or not,

00:18:06.480 --> 00:18:09.379
 he has made you

00:18:09.379 --> 00:18:09.859
 a priest

00:18:09.859 --> 00:18:10.740
 to represent him.

00:18:13.180 --> 00:18:14.359
 And you are called

00:18:14.359 --> 00:18:15.400
 as a child of God,

00:18:15.480 --> 00:18:16.220
 as someone who knows

00:18:16.220 --> 00:18:17.240
 the Lord Jesus Christ,

00:18:17.700 --> 00:18:18.559
 to represent

00:18:18.559 --> 00:18:19.160
 to the people

00:18:19.160 --> 00:18:19.759
 in your life

00:18:19.759 --> 00:18:20.540
 what God is like.

00:18:22.340 --> 00:18:22.900
 And Jesus

00:18:22.900 --> 00:18:23.720
 has made you that.

00:18:26.060 --> 00:18:26.759
 He's not saying

00:18:26.759 --> 00:18:27.360
 try to be that,

00:18:27.420 --> 00:18:27.700
 he's saying

00:18:27.700 --> 00:18:28.400
 I've made you this.

00:18:30.279 --> 00:18:31.000
 And so don't lose

00:18:31.000 --> 00:18:31.640
 sight of the fact

00:18:31.640 --> 00:18:33.019
 that he has made us

00:18:33.019 --> 00:18:34.019
 a kingdom of priests.

00:18:34.519 --> 00:18:35.140
 And so when those

00:18:35.140 --> 00:18:35.840
 Israelites came out

00:18:35.840 --> 00:18:36.440
 of slavery,

00:18:37.440 --> 00:18:38.820
 did they have to worry

00:18:38.820 --> 00:18:39.600
 about who was king

00:18:39.600 --> 00:18:39.960
 in Egypt?

00:18:41.460 --> 00:18:42.660
 There was zero doubt,

00:18:42.900 --> 00:18:43.259
 was that,

00:18:43.420 --> 00:18:44.259
 who was king in Egypt?

00:18:44.460 --> 00:18:45.620
 Pharaoh was king,

00:18:45.619 --> 00:18:46.439
 they felt it

00:18:46.439 --> 00:18:47.239
 in their bodies.

00:18:48.479 --> 00:18:49.159
 But they'd been

00:18:49.159 --> 00:18:49.799
 delivered from that.

00:18:50.719 --> 00:18:51.539
 They had a new king.

00:18:54.439 --> 00:18:55.099
 And when this verse

00:18:55.099 --> 00:18:55.939
 says Christ has

00:18:55.939 --> 00:18:56.959
 made us a kingdom,

00:18:57.579 --> 00:18:58.219
 it is saying

00:18:58.219 --> 00:18:59.119
 far more I think

00:18:59.119 --> 00:18:59.419
 that we are

00:18:59.419 --> 00:19:00.059
 comfortable with.

00:19:02.739 --> 00:19:03.379
 It is saying

00:19:03.379 --> 00:19:04.239
 we have been delivered.

00:19:04.579 --> 00:19:05.239
 There is a new

00:19:05.239 --> 00:19:06.019
 sheriff in town,

00:19:06.119 --> 00:19:06.599
 there is a new

00:19:06.599 --> 00:19:06.919
 master,

00:19:07.039 --> 00:19:07.859
 that Christ has

00:19:07.859 --> 00:19:08.679
 conquered us.

00:19:10.500 --> 00:19:11.359
 He's conquered us

00:19:11.359 --> 00:19:12.219
 body and soul

00:19:12.219 --> 00:19:13.579
 in the same way

00:19:13.579 --> 00:19:14.000
 that the slaves

00:19:14.000 --> 00:19:14.459
 in Egypt

00:19:14.459 --> 00:19:15.199
 belong to Pharaoh.

00:19:15.200 --> 00:19:15.960
 We now belong

00:19:15.960 --> 00:19:16.779
 to Jesus Christ.

00:19:17.340 --> 00:19:18.059
 And so everything,

00:19:18.180 --> 00:19:18.700
 my friendship,

00:19:19.059 --> 00:19:20.220
 my money,

00:19:20.500 --> 00:19:21.319
 my secrets,

00:19:21.519 --> 00:19:22.340
 my solitude,

00:19:22.480 --> 00:19:23.200
 my sexuality,

00:19:23.600 --> 00:19:24.640
 the way I describe

00:19:24.640 --> 00:19:25.319
 myself,

00:19:25.759 --> 00:19:26.539
 my future,

00:19:27.000 --> 00:19:27.480
 I hear his,

00:19:29.240 --> 00:19:30.160
 he conquered me.

00:19:31.140 --> 00:19:31.680
 And that is

00:19:31.680 --> 00:19:32.460
 already done.

00:19:33.900 --> 00:19:34.580
 It doesn't say

00:19:34.580 --> 00:19:35.720
 Jesus is doing that,

00:19:35.799 --> 00:19:36.920
 he says it is done.

00:19:39.080 --> 00:19:40.240
 But then the doxology

00:19:40.240 --> 00:19:41.039
 moves on to what

00:19:41.039 --> 00:19:41.980
 Jesus is doing now,

00:19:42.980 --> 00:19:44.640
 what the Son of God

00:19:44.640 --> 00:19:45.100
 is doing,

00:19:45.200 --> 00:19:45.840
 present tense.

00:19:46.900 --> 00:19:47.600
 What does it say?

00:19:47.680 --> 00:19:49.440
 Just look at the

00:19:49.440 --> 00:19:49.720
 middle,

00:19:50.240 --> 00:19:51.380
 the start of the

00:19:51.380 --> 00:19:52.100
 doxology in verse

00:19:52.100 --> 00:19:52.460
 five.

00:19:53.640 --> 00:19:54.480
 What does it say?

00:19:56.380 --> 00:19:57.400
 To him who loves

00:19:57.400 --> 00:19:57.700
 us.

00:19:59.539 --> 00:20:01.480
 To him who loves

00:20:01.480 --> 00:20:01.720
 us.

00:20:04.259 --> 00:20:04.900
 Can you imagine

00:20:04.900 --> 00:20:05.299
 what it would have

00:20:05.299 --> 00:20:05.920
 been like if you

00:20:05.920 --> 00:20:06.519
 were a first century

00:20:06.519 --> 00:20:06.880
 Christian?

00:20:08.220 --> 00:20:09.340
 You didn't grow up

00:20:09.340 --> 00:20:10.279
 with Christian parents

00:20:10.279 --> 00:20:11.279
 and Christian role

00:20:11.279 --> 00:20:11.559
 models.

00:20:11.840 --> 00:20:12.420
 You didn't have

00:20:12.420 --> 00:20:13.140
 Christian grandparents.

00:20:15.060 --> 00:20:15.800
 You're the first

00:20:15.800 --> 00:20:16.200
 one ever.

00:20:18.000 --> 00:20:18.960
 You come from a

00:20:18.960 --> 00:20:19.759
 long line of people

00:20:19.759 --> 00:20:20.240
 that worshipped

00:20:20.240 --> 00:20:21.019
 other gods

00:20:21.019 --> 00:20:22.820
 and other temples.

00:20:22.819 --> 00:20:23.019
 angels.

00:20:25.079 --> 00:20:26.159
 And now you gather

00:20:26.159 --> 00:20:27.399
 on a Sunday,

00:20:27.720 --> 00:20:28.439
 on the Lord's Day,

00:20:28.500 --> 00:20:29.159
 a different day to

00:20:29.159 --> 00:20:30.299
 how you always

00:20:30.299 --> 00:20:31.099
 worshipped and you

00:20:31.099 --> 00:20:31.639
 gather with the

00:20:31.639 --> 00:20:32.819
 people of God and

00:20:32.819 --> 00:20:33.859
 you meet in a room

00:20:33.859 --> 00:20:34.439
 and they are the

00:20:34.439 --> 00:20:35.159
 oddest bunch of

00:20:35.159 --> 00:20:35.460
 people.

00:20:36.460 --> 00:20:37.259
 You hear someone

00:20:37.259 --> 00:20:38.679
 preach, you share

00:20:38.679 --> 00:20:39.299
 bread and wine

00:20:39.299 --> 00:20:40.179
 together.

00:20:40.180 --> 00:20:43.740
 And now you claim

00:20:43.740 --> 00:20:44.500
 that your God

00:20:44.500 --> 00:20:45.240
 is a man who

00:20:45.240 --> 00:20:46.160
 you've never seen

00:20:46.160 --> 00:20:47.240
 physically and you

00:20:47.240 --> 00:20:48.620
 can't see him and

00:20:48.620 --> 00:20:49.480
 he's called Jesus

00:20:49.480 --> 00:20:50.460
 Christ and he grew

00:20:50.460 --> 00:20:51.960
 up in Nazareth and

00:20:51.960 --> 00:20:52.799
 he was a carpenter

00:20:52.799 --> 00:20:53.799
 for many years.

00:20:56.680 --> 00:20:57.000
 And can you

00:20:57.000 --> 00:20:58.060
 imagine you go

00:20:58.060 --> 00:20:58.720
 down that road of

00:20:58.720 --> 00:20:59.360
 discipleship, you

00:20:59.360 --> 00:21:00.200
 start to follow Jesus

00:21:00.200 --> 00:21:01.380
 of Nazareth and you

00:21:01.380 --> 00:21:02.299
 meet with pushback

00:21:02.299 --> 00:21:05.539
 and arrest and

00:21:05.539 --> 00:21:07.320
 violence and

00:21:07.320 --> 00:21:08.400
 unemployment and

00:21:08.400 --> 00:21:10.120
 they confiscate your

00:21:10.120 --> 00:21:10.840
 bank account and

00:21:10.840 --> 00:21:11.480
 they confiscate your

00:21:11.480 --> 00:21:13.740
 property and the

00:21:13.740 --> 00:21:15.880
 friends that also

00:21:15.880 --> 00:21:16.600
 believed in Jesus

00:21:16.600 --> 00:21:18.519
 are dragged off to

00:21:18.519 --> 00:21:19.440
 prison and some

00:21:19.440 --> 00:21:20.259
 have actually been

00:21:20.259 --> 00:21:21.019
 killed for the sake

00:21:21.019 --> 00:21:21.580
 of the Lord Jesus.

00:21:22.660 --> 00:21:23.720
 And you live every

00:21:23.720 --> 00:21:24.640
 day with the pressure

00:21:24.640 --> 00:21:25.800
 of that.

00:21:27.560 --> 00:21:28.440
 Can you imagine how

00:21:28.440 --> 00:21:29.480
 badly you need to

00:21:29.480 --> 00:21:31.360
 hear that Jesus

00:21:31.360 --> 00:21:32.620
 Christ loves you?

00:21:35.740 --> 00:21:37.340
 He loves you right

00:21:37.340 --> 00:21:37.600
 now.

00:21:38.400 --> 00:21:41.300
 And you may this

00:21:41.300 --> 00:21:42.240
 week get led off to a

00:21:42.240 --> 00:21:42.840
 place you don't want

00:21:42.840 --> 00:21:43.780
 to go to and it'll

00:21:43.780 --> 00:21:44.780
 be a one-way trip if

00:21:44.780 --> 00:21:45.720
 you're arrested and

00:21:45.720 --> 00:21:46.180
 you're not coming

00:21:46.180 --> 00:21:47.160
 back but you must

00:21:47.160 --> 00:21:48.220
 understand he loves

00:21:48.220 --> 00:21:48.460
 you.

00:21:50.780 --> 00:21:51.960
 And when a 21st

00:21:51.960 --> 00:21:52.840
 century congregation

00:21:52.840 --> 00:21:54.100
 gathers in leafy

00:21:54.100 --> 00:21:57.180
 West London with all

00:21:57.180 --> 00:21:57.900
 the pressures of life

00:21:57.900 --> 00:21:58.480
 we need it too,

00:21:58.540 --> 00:21:58.860
 don't we?

00:22:00.380 --> 00:22:01.360
 That right now,

00:22:01.600 --> 00:22:04.300
 present tense, the

00:22:04.300 --> 00:22:05.880
 Son of God loves

00:22:05.880 --> 00:22:06.080
 you.

00:22:06.079 --> 00:22:09.519
 He loves the people

00:22:09.519 --> 00:22:10.119
 he bled for.

00:22:11.919 --> 00:22:13.559
 He loves us right

00:22:13.559 --> 00:22:13.859
 now.

00:22:17.299 --> 00:22:18.159
 Think about this for

00:22:18.159 --> 00:22:18.460
 a moment.

00:22:21.299 --> 00:22:22.819
 We want to be sane

00:22:22.819 --> 00:22:23.619
 people, don't we?

00:22:24.139 --> 00:22:25.079
 I hope you don't want

00:22:25.079 --> 00:22:25.919
 to be insane.

00:22:28.119 --> 00:22:28.740
 And part of what

00:22:28.740 --> 00:22:30.659
 sanity is, is dealing,

00:22:30.980 --> 00:22:32.579
 trafficking in what is

00:22:32.579 --> 00:22:33.619
 real in the truth.

00:22:37.619 --> 00:22:38.720
 What is necessary,

00:22:39.039 --> 00:22:41.159
 what is trafficking and

00:22:41.159 --> 00:22:41.839
 dealing with what is

00:22:41.839 --> 00:22:42.939
 true, not necessarily

00:22:42.939 --> 00:22:43.819
 how you feel.

00:22:43.819 --> 00:22:47.480
 I don't know how you

00:22:47.480 --> 00:22:48.559
 feel this morning, but

00:22:48.559 --> 00:22:49.279
 what I do know about

00:22:49.279 --> 00:22:51.359
 my own heart is my

00:22:51.359 --> 00:22:52.659
 own feelings don't

00:22:52.659 --> 00:22:53.599
 always line up with

00:22:53.599 --> 00:22:54.099
 the truth.

00:22:56.939 --> 00:22:58.679
 They don't line up,

00:22:58.720 --> 00:22:59.639
 my feelings don't

00:22:59.639 --> 00:23:00.500
 line up with what I'm

00:23:00.500 --> 00:23:01.960
 told about who I am

00:23:01.960 --> 00:23:03.379
 in God's word.

00:23:04.779 --> 00:23:05.939
 And so here is what

00:23:05.939 --> 00:23:07.399
 is real this morning,

00:23:07.819 --> 00:23:09.019
 here's what is true,

00:23:09.480 --> 00:23:10.740
 if you belong to

00:23:10.740 --> 00:23:12.500
 Jesus Christ, you are

00:23:12.500 --> 00:23:13.259
 free.

00:23:16.200 --> 00:23:17.240
 And if right now your

00:23:17.240 --> 00:23:18.500
 mind goes to that sin

00:23:18.500 --> 00:23:19.440
 which always gets to

00:23:19.440 --> 00:23:20.519
 you, that pattern,

00:23:20.700 --> 00:23:22.359
 that addiction, you are

00:23:22.359 --> 00:23:24.099
 freed by his blood.

00:23:26.119 --> 00:23:27.819
 And you are a priest,

00:23:27.940 --> 00:23:28.799
 and you might think I'm

00:23:28.799 --> 00:23:30.259
 the most rubbish

00:23:30.259 --> 00:23:31.720
 priest of all.

00:23:32.920 --> 00:23:34.599
 But you are a priest,

00:23:35.220 --> 00:23:37.500
 and you are loved.

00:23:39.160 --> 00:23:40.119
 And you don't have to

00:23:40.119 --> 00:23:40.819
 jump through a hoop to

00:23:40.819 --> 00:23:41.200
 earn it.

00:23:41.200 --> 00:23:43.660
 you are loved right

00:23:43.660 --> 00:23:44.759
 here, right now.

00:23:47.740 --> 00:23:49.080
 And you do have a

00:23:49.080 --> 00:23:49.340
 king.

00:23:51.559 --> 00:23:52.759
 And you are loved by

00:23:52.759 --> 00:23:53.160
 the king.

00:23:55.039 --> 00:23:56.600
 And so you stay in that

00:23:56.600 --> 00:23:57.180
 reality.

00:23:58.340 --> 00:23:59.819
 You live out of that

00:23:59.819 --> 00:24:00.340
 reality.

00:24:01.700 --> 00:24:02.559
 And that is what Jesus

00:24:02.559 --> 00:24:03.140
 is doing.

00:24:03.279 --> 00:24:03.980
 That is what the son of

00:24:03.980 --> 00:24:04.539
 God is doing.

00:24:04.779 --> 00:24:06.319
 The active son of God,

00:24:06.400 --> 00:24:07.340
 and then the worthy

00:24:07.340 --> 00:24:08.160
 son of God.

00:24:08.160 --> 00:24:08.620
 God is doing it.

00:24:08.620 --> 00:24:09.160
 And that is what the

00:24:09.160 --> 00:24:09.160


00:24:09.160 --> 00:24:10.120
 And that is what the

00:24:10.120 --> 00:24:11.200
 word is.

00:24:11.200 --> 00:24:14.640
 The word worship is really

00:24:14.640 --> 00:24:15.360
 two words,

00:24:15.500 --> 00:24:16.080
 worth-ship.

00:24:18.620 --> 00:24:20.240
 To worship something is to

00:24:20.240 --> 00:24:22.759
 ascribe worth to them or to

00:24:22.759 --> 00:24:22.900
 it.

00:24:24.779 --> 00:24:26.660
 And the danger I fear is that

00:24:26.660 --> 00:24:28.100
 we hear this word of

00:24:28.100 --> 00:24:29.360
 worship and that we are

00:24:29.360 --> 00:24:31.259
 called to worship, and we

00:24:31.259 --> 00:24:32.240
 think this is something that

00:24:32.240 --> 00:24:33.600
 doesn't come naturally to

00:24:33.600 --> 00:24:33.900
 us.

00:24:33.900 --> 00:24:36.860
 We need to learn this new

00:24:36.860 --> 00:24:38.120
 behavior to worship.

00:24:39.060 --> 00:24:39.940
 But that misses the point.

00:24:40.360 --> 00:24:41.780
 We are worshipers, every

00:24:41.780 --> 00:24:42.480
 single one of us.

00:24:43.660 --> 00:24:45.360
 We have worshipped this

00:24:45.360 --> 00:24:45.660
 morning.

00:24:47.900 --> 00:24:49.480
 We worship when our heart

00:24:49.480 --> 00:24:50.800
 says, this is how the

00:24:50.800 --> 00:24:51.700
 universe works, this is how

00:24:51.700 --> 00:24:52.200
 it operates.

00:24:54.280 --> 00:24:55.920
 I've got to have something

00:24:55.920 --> 00:24:57.200
 that makes my life worth

00:24:57.200 --> 00:24:57.480
 living.

00:24:57.480 --> 00:25:00.200
 And if I find the thing

00:25:00.200 --> 00:25:02.279
 that makes my life worth

00:25:02.279 --> 00:25:03.480
 living, I'm going to praise

00:25:03.480 --> 00:25:03.720
 it.

00:25:06.720 --> 00:25:08.099
 Whatever that is, you don't

00:25:08.099 --> 00:25:08.980
 find it hard to talk about

00:25:08.980 --> 00:25:09.200
 that.

00:25:10.599 --> 00:25:11.799
 You don't find it hard to

00:25:11.799 --> 00:25:12.339
 think about that.

00:25:13.880 --> 00:25:15.099
 You don't find it hard to

00:25:15.099 --> 00:25:16.640
 give money towards that, to

00:25:16.640 --> 00:25:17.420
 buy what it is.

00:25:18.819 --> 00:25:20.319
 You don't find it hard to

00:25:20.319 --> 00:25:23.120
 bend towards it, to give

00:25:23.120 --> 00:25:23.799
 energy to it.

00:25:24.000 --> 00:25:25.460
 In fact, when that person or

00:25:25.460 --> 00:25:26.759
 when that subject comes up,

00:25:27.019 --> 00:25:28.000
 you light up.

00:25:31.000 --> 00:25:31.640
 Those of you who are

00:25:31.640 --> 00:25:34.600
 parents, it's a really good

00:25:34.600 --> 00:25:35.380
 thing, isn't it, to say I

00:25:35.380 --> 00:25:36.079
 love my child.

00:25:38.380 --> 00:25:39.299
 You're more than one to say

00:25:39.299 --> 00:25:39.960
 I love my children.

00:25:42.240 --> 00:25:42.900
 Of course it is.

00:25:42.940 --> 00:25:43.799
 That's what we want.

00:25:45.840 --> 00:25:46.740
 But it's another thing,

00:25:46.799 --> 00:25:47.640
 isn't it, for a parent to

00:25:47.640 --> 00:25:51.480
 say, my kids are my

00:25:51.480 --> 00:25:51.880
 everything.

00:25:53.940 --> 00:25:55.779
 My kids are my

00:25:55.779 --> 00:25:56.299
 everything.

00:25:58.660 --> 00:25:59.980
 Because when you say that,

00:26:00.799 --> 00:26:03.079
 in so many words, you are

00:26:03.079 --> 00:26:06.259
 saying glory and honor be unto

00:26:06.259 --> 00:26:06.740
 my children.

00:26:09.140 --> 00:26:10.120
 Or let's go back to people

00:26:10.120 --> 00:26:11.559
 pleasing, that needing the

00:26:11.559 --> 00:26:13.360
 approval of others, not just

00:26:13.360 --> 00:26:14.799
 wanting it, but needing it.

00:26:14.980 --> 00:26:16.180
 And if I don't get it, I'm

00:26:16.180 --> 00:26:16.680
 devastated.

00:26:16.680 --> 00:26:20.019
 And a lot of us struggle

00:26:20.019 --> 00:26:20.480
 with that, don't we?

00:26:20.500 --> 00:26:21.120
 A lot of us do it.

00:26:21.160 --> 00:26:22.080
 A lot of us have done that.

00:26:23.000 --> 00:26:24.340
 A lot of us know in our

00:26:24.340 --> 00:26:25.340
 heart of hearts what a

00:26:25.340 --> 00:26:26.779
 slavery that is, to be

00:26:26.779 --> 00:26:28.660
 defined by the need for

00:26:28.660 --> 00:26:29.039
 approval.

00:26:31.779 --> 00:26:33.539
 And what we're saying when

00:26:33.539 --> 00:26:34.960
 we fall for that is all

00:26:34.960 --> 00:26:36.460
 authority be unto them.

00:26:36.560 --> 00:26:37.220
 That is worship.

00:26:38.320 --> 00:26:39.259
 It's bad worship.

00:26:39.680 --> 00:26:41.360
 But this is life-giving

00:26:41.360 --> 00:26:42.480
 worship in Revelation 1.

00:26:42.480 --> 00:26:46.180
 Let me come back to the

00:26:46.180 --> 00:26:46.400
 point.

00:26:47.160 --> 00:26:48.579
 What is doxology doing?

00:26:50.660 --> 00:26:52.160
 If God doesn't need us, if

00:26:52.160 --> 00:26:53.299
 Jesus Christ doesn't need

00:26:53.299 --> 00:26:54.539
 us, then why am I saying

00:26:54.539 --> 00:26:56.039
 glory be to you, O God?

00:26:57.660 --> 00:26:58.900
 Dominion, authority be to

00:26:58.900 --> 00:26:59.240
 you.

00:27:00.819 --> 00:27:02.360
 Does that give God something

00:27:02.360 --> 00:27:03.120
 he doesn't have?

00:27:04.079 --> 00:27:05.799
 If I say dominion be to you,

00:27:05.860 --> 00:27:07.000
 Lord Jesus, does that give

00:27:07.000 --> 00:27:07.779
 him more dominion?

00:27:09.519 --> 00:27:10.259
 Hopefully you know the

00:27:10.259 --> 00:27:10.860
 answer is no.

00:27:10.859 --> 00:27:13.459
 So is what we're doing

00:27:13.459 --> 00:27:14.399
 this morning a colossal

00:27:14.399 --> 00:27:14.959
 waste of time?

00:27:16.639 --> 00:27:17.799
 Is this just a religious

00:27:17.799 --> 00:27:18.740
 way of talking that's

00:27:18.740 --> 00:27:19.099
 outdated?

00:27:19.339 --> 00:27:20.319
 Why do we do doxology?

00:27:20.439 --> 00:27:21.299
 Why do we do praise?

00:27:23.299 --> 00:27:24.139
 It's because of this.

00:27:24.240 --> 00:27:25.599
 We are worshipping beings.

00:27:28.419 --> 00:27:29.740
 Because if we don't find

00:27:29.740 --> 00:27:31.939
 something or someone to

00:27:31.939 --> 00:27:34.559
 say this is why life is

00:27:34.559 --> 00:27:37.740
 worth living, this is why

00:27:37.740 --> 00:27:40.339
 it is worth getting up in

00:27:40.339 --> 00:27:40.699
 the morning.

00:27:40.799 --> 00:27:41.859
 If we cannot find that

00:27:41.859 --> 00:27:42.819
 thing, what happens is we

00:27:42.819 --> 00:27:43.379
 despair.

00:27:46.019 --> 00:27:47.359
 And we may despair to the

00:27:47.359 --> 00:27:48.119
 point of taking our own

00:27:48.119 --> 00:27:48.439
 lives.

00:27:49.799 --> 00:27:51.220
 If we cannot identify that

00:27:51.220 --> 00:27:51.500
 thing.

00:27:53.099 --> 00:27:55.959
 Or if they failed us or we

00:27:55.959 --> 00:27:56.459
 failed them.

00:27:58.659 --> 00:28:00.059
 Or if it is punishing them.

00:28:00.059 --> 00:28:01.059
 glory be to you.

00:28:01.059 --> 00:28:03.339
 All of us, with all of our

00:28:03.339 --> 00:28:04.319
 lives, our money, our

00:28:04.319 --> 00:28:06.000
 priorities, our to-do

00:28:06.000 --> 00:28:07.980
 lists, are saying to

00:28:07.980 --> 00:28:09.440
 something or someone, glory

00:28:09.440 --> 00:28:10.000
 be to you.

00:28:12.039 --> 00:28:12.619
 Do you know what?

00:28:12.619 --> 00:28:13.299
 We might be saying it to

00:28:13.299 --> 00:28:13.720
 ourselves.

00:28:16.659 --> 00:28:18.079
 I want every conversation to

00:28:18.079 --> 00:28:18.819
 bend towards me.

00:28:20.000 --> 00:28:21.480
 I want all the attention to

00:28:21.480 --> 00:28:22.359
 bend towards me.

00:28:23.039 --> 00:28:24.240
 I want people to talk about

00:28:24.240 --> 00:28:25.319
 me, to think about me.

00:28:25.319 --> 00:28:27.220
 glory be to me.

00:28:28.379 --> 00:28:29.899
 And that is life-robbing

00:28:29.899 --> 00:28:30.319
 worship.

00:28:36.179 --> 00:28:38.919
 And if nothing else, to

00:28:38.919 --> 00:28:40.559
 say glory and dominion be

00:28:40.559 --> 00:28:42.099
 unto Jesus Christ is a way

00:28:42.099 --> 00:28:43.519
 of saying glory and

00:28:43.519 --> 00:28:47.339
 dominion not be to us, not

00:28:47.339 --> 00:28:50.119
 be to me, but unto him be

00:28:50.119 --> 00:28:51.500
 dominion and authority and

00:28:51.500 --> 00:28:52.119
 honor forever.

00:28:56.659 --> 00:28:57.639
 Let me be honest with you.

00:28:57.719 --> 00:29:00.619
 If you want a recipe for

00:29:00.619 --> 00:29:06.319
 boredom, of boredom for

00:29:06.319 --> 00:29:07.899
 Christianity, just do this.

00:29:10.139 --> 00:29:11.619
 Whatever this looks like for

00:29:11.619 --> 00:29:12.579
 you, just pull up at the end

00:29:12.579 --> 00:29:14.739
 of the day and dwell on the

00:29:14.739 --> 00:29:16.979
 grind of life and think of the

00:29:16.979 --> 00:29:18.359
 11 things on your to-do list

00:29:18.359 --> 00:29:19.239
 and the five things that you

00:29:19.240 --> 00:29:20.319
 haven't done and so you feel

00:29:20.319 --> 00:29:20.740
 like a failure.

00:29:22.539 --> 00:29:23.599
 And think about the ways

00:29:23.599 --> 00:29:25.220
 your body, your marriage,

00:29:25.299 --> 00:29:27.319
 your family, your house

00:29:27.319 --> 00:29:28.620
 compares with others.

00:29:29.960 --> 00:29:31.359
 And then, when you've got all

00:29:31.359 --> 00:29:33.359
 of that, try to wedge in just

00:29:33.359 --> 00:29:35.000
 a little bit of Bible and a

00:29:35.000 --> 00:29:35.839
 little bit of prayer and a

00:29:35.839 --> 00:29:36.420
 little bit of church.

00:29:38.920 --> 00:29:40.140
 And that is a recipe for

00:29:40.140 --> 00:29:40.980
 boredom for the gospel.

00:29:42.120 --> 00:29:43.099
 Boredom with the gospel.

00:29:46.380 --> 00:29:47.880
 It's another thing entirely to

00:29:47.880 --> 00:29:49.019
 engage in doxology.

00:29:49.240 --> 00:29:52.660
 To actually do this in private

00:29:52.660 --> 00:29:53.180
 this week.

00:29:53.220 --> 00:29:54.200
 We do it in corporate worship.

00:29:54.519 --> 00:29:55.579
 But we need to do it with our

00:29:55.579 --> 00:29:56.539
 mouths this week.

00:29:56.700 --> 00:29:58.620
 To say, Jesus Christ, to you be

00:29:58.620 --> 00:30:00.220
 glory and dominion and authority

00:30:00.220 --> 00:30:01.059
 forever.

00:30:02.339 --> 00:30:03.579
 And I don't care how I feel right

00:30:03.579 --> 00:30:03.799
 now.

00:30:04.980 --> 00:30:06.359
 I'm a priest and you've made me a

00:30:06.359 --> 00:30:06.660
 priest.

00:30:07.140 --> 00:30:08.200
 And you've made me your subject.

00:30:08.380 --> 00:30:09.640
 And I have a king and that king

00:30:09.640 --> 00:30:10.319
 loves me.

00:30:10.700 --> 00:30:12.400
 And glory be to him.

00:30:12.720 --> 00:30:14.720
 And if you and I do this, we will

00:30:14.720 --> 00:30:16.440
 actually be engaging with our real

00:30:16.440 --> 00:30:17.000
 selves.

00:30:18.660 --> 00:30:20.600
 And we will be doing what God put

00:30:20.600 --> 00:30:22.519
 us on this earth to do.

00:30:23.880 --> 00:30:26.299
 To know him and to delight in him.

00:30:26.299 --> 00:30:31.539
 I was reading around this week and I

00:30:31.539 --> 00:30:34.099
 came across a sonnet by John

00:30:34.099 --> 00:30:34.639
 Dunn.

00:30:37.059 --> 00:30:38.480
 It's from his holy sonnets.

00:30:39.819 --> 00:30:41.220
 I don't often give you poetry like

00:30:41.220 --> 00:30:41.460
 this.

00:30:42.720 --> 00:30:44.200
 But it's a remarkable poem and it's

00:30:44.200 --> 00:30:44.639
 called this.

00:30:44.640 --> 00:30:48.440
 Batter my heart, three persons God.

00:30:50.040 --> 00:30:52.259
 Batter means rough up.

00:30:54.140 --> 00:30:56.460
 John Dunn in this sonnet is saying,

00:30:56.780 --> 00:30:59.180
 Beat up my heart, oh three persons

00:30:59.180 --> 00:30:59.580
 God.

00:31:01.300 --> 00:31:03.520
 It's a really beautiful and a jarring

00:31:03.520 --> 00:31:04.020
 sonnet.

00:31:05.520 --> 00:31:07.960
 It's saying, quite shockingly, Lord,

00:31:08.060 --> 00:31:08.880
 don't play nice.

00:31:10.520 --> 00:31:12.580
 I am not going to know you.

00:31:12.579 --> 00:31:16.139
 And you are not going to be king

00:31:16.139 --> 00:31:17.379
 unless you take over.

00:31:17.439 --> 00:31:18.539
 Let me read to you just the last

00:31:18.539 --> 00:31:19.240
 three lines.

00:31:21.539 --> 00:31:22.460
 Take me to you.

00:31:24.220 --> 00:31:25.740
 Imprison me for I.

00:31:27.240 --> 00:31:28.899
 Except you enthrall me.

00:31:29.220 --> 00:31:30.319
 Never shall be free.

00:31:32.019 --> 00:31:33.079
 Nor ever chaste.

00:31:33.339 --> 00:31:34.939
 C-H-A-S-T-E.

00:31:35.019 --> 00:31:35.539
 That means pure.

00:31:36.199 --> 00:31:37.419
 Nor ever chaste.

00:31:38.480 --> 00:31:39.879
 Except you ravish me.

00:31:41.179 --> 00:31:41.939
 End of sonnet.

00:31:42.579 --> 00:31:45.339
 Nor ever chaste.

00:31:46.799 --> 00:31:47.879
 Except you ravish me.

00:31:51.000 --> 00:31:52.480
 I think the danger for churches like

00:31:52.480 --> 00:31:54.199
 ours is that we are playing it safe.

00:31:55.460 --> 00:31:57.059
 And we want God, but not too much.

00:31:59.960 --> 00:32:03.119
 But this is radical, extreme language.

00:32:03.119 --> 00:32:06.459
 And so let me say to you,

00:32:06.799 --> 00:32:07.439
 as I finish,

00:32:07.579 --> 00:32:08.699
 if you are not a Christian,

00:32:08.799 --> 00:32:10.619
 if that's, you're here and you're just exploring,

00:32:10.759 --> 00:32:11.599
 or if you are a Christian,

00:32:11.739 --> 00:32:13.659
 you do not need a little help

00:32:13.659 --> 00:32:15.839
 here and a little help there.

00:32:17.259 --> 00:32:18.319
 God needs to do everything.

00:32:18.319 --> 00:32:20.859
 And we need,

00:32:20.859 --> 00:32:23.359
 we have a saviour who does that for us.

00:32:26.859 --> 00:32:28.919
 And that is not saying that we don't exert ourselves,

00:32:29.859 --> 00:32:32.359
 but he has done everything that was necessary,

00:32:32.519 --> 00:32:33.299
 and he loves us.

00:32:33.299 --> 00:32:37.379
 And so to him who loves us,

00:32:38.639 --> 00:32:40.079
 and has freed us from our sins,

00:32:40.299 --> 00:32:41.099
 by his blood,

00:32:42.440 --> 00:32:43.819
 and made us a kingdom priest,

00:32:44.019 --> 00:32:45.319
 to his God and Father,

00:32:45.440 --> 00:32:45.859
 to him,

00:32:47.139 --> 00:32:48.299
 be glory and dominion,

00:32:49.680 --> 00:32:50.440
 forever and ever.

00:32:50.440 --> 00:32:52.360
 Amen.

00:32:54.220 --> 00:32:54.759
 Let's pray.