WEBVTT

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 Good evening.

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 Glad we could be here together.

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 Let's pray.

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 Our Heavenly Father, at the close of this day,

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 we gather here because you're a God who promises to be in our midst

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 and to speak through your word.

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 And that's a word that we long to hear, that we are desperate to hear.

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 And so we pray that you would honor your promise and speak.

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 In your son's name, amen.

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 Well, I'm truly glad to be here together.

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 I know it's an odd thing to say, but I'm actually a big fan of Ash Wednesday.

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 I love this service.

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 And it's an odd service to love, but there are some things about it

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 that I feel like every time of year when we get to this service,

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 I feel the same way.

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 And I essentially feel like, man, I really need this.

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 And I hope some of you understand what I'm talking about.

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 I wanted to take a few minutes just to think a little bit

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 and reflect a little bit on the meaning of what we're about to do.

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 At Church of the Advent, we don't want to ever do anything that we don't understand.

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 And so we want to make sure we understand what's going to happen.

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 In just a little while, Dan's going to invite you to come by rows up front.

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 And you're going to come just like we take communion on Sundays,

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 except for instead of bread and wine,

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 we're going to take a little bit of ash mixed with a little bit of tea tree oil.

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 And we're going to use our thumb.

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 And in the best technique we have,

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 we're going to put a little smudge on your forehead in the shape of a cross.

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 And I want to reflect a little bit on why we do this.

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 You know, because some people say, well, you know,

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 Jesus says clearly in Scripture that when we fast,

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 we shouldn't display our fasting so that everybody knows what we're doing,

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 that we should do it in secret.

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 So why would we do something like this and go against Scripture?

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 And I would say if this is an act that you think is a way of displaying our faithfulness,

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 that might be a misunderstanding of what this occasion is about.

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 Other people think that we put the ashes on our foreheads

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 and then it's a time to act very sad and sort of hang our heads and be very somber.

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 And I would say if you're focusing on that aspect of it,

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 that's also probably a mischaracterization.

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 The easiest way to think about it is this,

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 is that the ashes are a way of telling the truth.

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 The ashes tell the truth.

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 And Ash Wednesday is all about telling the truth.

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 And I don't know about you, but in my life, if I'm honest,

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 I find it very easy to avoid hard truth,

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 to deny it, to pretend like it isn't there,

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 to look the other way and to minimize it and to go on with my life.

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 It's very easy to do that.

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 But if you have a visible reminder on your forehead,

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 and on the foreheads of all of your friends and loved ones and your kids,

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 it's a lot harder to deny or avoid those hard truths.

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 The ashes tell the truth.

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 And I want to lay out a couple of ways I believe these ashes will tell the truth this evening.

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 The first is this, that the ashes tell the truth about us.

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 It's interesting.

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 There's a bioethicist named George Annis,

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 who once referred to America as having a death-denying culture

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 that cannot accept death as anything but defeat.

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 Now, when we put the ashes on your forehead,

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 we're going to say certain words.

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 We're going to say,

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 From dust you have come, and to dust you shall return.

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 Now, it's interesting to say those words in a culture

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 like this George Annis person is describing.

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 We live in a culture that denies the reality of dust.

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 We deny the reality of death.

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 We spend millions of dollars fighting it.

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 Billions of dollars fighting it, right?

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 We hate and avoid anything that even reminds us of aging,

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 much less death, right?

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 And we worship and idealize youth culture and youthful beauty.

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 That is the pinnacle of human existence in our culture,

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 is youth and beauty.

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 We hate death.

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 And yet, when we put ashes on our forehead,

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 we're telling the truth.

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 We're telling a very hard truth.

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 That at some point,

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 could be this year,

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 could be 50 years from now,

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 but at some point,

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 the day will come when you will die.

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 When I will die.

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 You know, it's interesting.

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 I was writing and thinking and reflecting

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 and actually writing these very words

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 a couple of days ago when I was in the hospital.

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 And my wife had gone in to get a comparatively minor surgical procedure

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 and it required local anesthesia.

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 And I was waiting and she was in the surgery room

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 and she came out and everything seemed okay.

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 And I had just written those words,

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 death comes to us all, right?

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 And I put my stuff down and I say,

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 how you doing?

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 And she comes in and she looks all right.

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 And all of a sudden,

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 her body arches,

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 her eyes roll back in her head

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 and her blood pressure and her heart rate

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 just drop to nothing.

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 And all of a sudden,

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 I'm pushed out of the way

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 and all these people flood in.

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 They say, what's going on?

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 What's going on?

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 They start putting stuff in her IV

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 and this and that.

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 And I had this moment.

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 Now, it turned out everything was fine.

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 Thankfully, I can say,

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 it's no big deal at all.

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 But I had a moment where I thought,

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 are you really doing this, God?

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 Is this happening right now?

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 Just a moment, fraction of a second.

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 And luckily that time, everything was fine.

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 But you know, at some point,

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 that moment is going to come.

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 And it will be that moment, right?

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 Is this really happening now?

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 Is this really happening now?

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 And the answer will be yes,

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 it's happening right now.

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 Right, that moment's going to come.

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 From dust we have come

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 and to dust we will one day return, right?

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 And then as we think about telling the truth,

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 even as we contemplate the truth of death,

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 death is actually a symptom

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 that points to an even deeper,

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 more serious truth.

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 Death is just a symptom

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 that points to the deeper reality

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 and truth of sin.

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 Right, the very fact of death proves sin.

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 Why?

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 Because sin is essentially what?

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 It's rebelling and cutting ourselves off

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 from the very source of life.

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 And it doesn't take a rocket scientist

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 to know that if you cut yourself off

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 from the source of life,

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 the clock starts ticking.

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 It's a matter of time, right?

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 Decay sets in.

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 Entropy sets in.

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 But just like our culture denies death,

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 it makes perfect sense

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 that our culture would also deny

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 and minimize the reality of sin.

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 Right?

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 Because they go together.

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 If you deny one,

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 you're very likely to deny the other.

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 And so we live in a culture where,

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 what do we do?

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 We spend most of our time and energy

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 trying to project a version of ourselves out there,

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 right?

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 To our employers and to our coworkers

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 and to our friends

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 and even to our family

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 and even to ourselves.

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 And we put this version of ourselves out there.

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 You know, this idealized version.

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 And we try to convince people

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 that we're beautiful

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 and that we're important

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 and that we're worthy

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 and that we're competent

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 and that we're all these things.

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 Right?

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 We try to convince people

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 that we're this person.

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 And we even try to convince ourselves

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 that we're that person.

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 But frankly,

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 I don't know about you,

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 but sometimes I just feel like

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 that's exhausting.

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 That's exhausting.

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 Constantly trying to convince people

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 of all of these virtues.

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 You just get to a point

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 where you're sick of it.

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 Maybe it's because I'm on the verge of 40.

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 I don't know.

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 Maybe I've been doing it so long

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 that I'm just tired of it.

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 But you just get tired of it.

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 So we put ashes on our head

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 and we tell the truth.

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 We tell the truth.

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 Here's the truth.

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 I'm not the person

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 that you think I am.

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 I'm not even the person

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 that I'd like to think that I am.

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 You know?

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 You take the collar off,

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 the cross,

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 the fancy shirt.

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 And the truth is,

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 this is what the ashes say.

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 Even if I won't,

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 the ashes will tell you

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 that I'm a far worse sinner

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 than I would ever dare admit to you.

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 And I'm a far worse sinner

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 than I would ever dare admit,

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 even to myself.

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 And I'm a far worse sinner

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 even than I would even dare imagine.

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 And yet the ashes tell the truth.

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 Even if I remain silent,

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 the ashes will tell you

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 that's who he is.

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 That sounds depressing.

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 And people think about that

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 and they think,

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 well, Ash Wednesday,

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 and that's kind of a downer time of year.

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 But frankly,

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 as I said before,

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 and maybe this is kind of why

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 I like Ash Wednesday,

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 I don't think it's depressing.

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 I think it's refreshing.

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 Finally,

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 you can take off the facade,

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 you can drop the persona,

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 you can cut out the act,

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 you don't have to keep pretending anymore.

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 You just put the ashes on

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 and you tell the truth to the world.

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 This is who I am.

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 I'm not who you think I am.

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 The ashes tell the truth

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 that we're worse

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 than we ever dared to admit.

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 And that's the first way

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 that they tell the truth.

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 They tell the truth about us,

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 that we die

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 and we die because we sin.

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 But then if you'll also notice

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 when we put the ashes on our foreheads,

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 we put them as best we can

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 in the shape of a cross

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 and that also points to one more truth.

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 The ashes not only tell the truth about us,

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 the ashes also tell the truth about God.

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 And this is the truth

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 that they tell about God.

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 That God loves you

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 more than you ever dared hope.

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 He loves you more

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 than you ever dared hope.

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 Right?

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 Because what is the cross?

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 The cross shows us this,

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 that God loves you.

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 And when you turn your back on him

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 and cut him out of your life,

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 he says that he would rather suffer

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 and die himself

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 to be able to forgive you

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 so that you can live with him for eternity.

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 He would rather do that

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 than anything else.

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 In fact,

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 it was the only option available

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 because of his love.

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 It's the only thing

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 that he would consider doing.

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 And so the ashes tell that truth,

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 the truth of our love.

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 So these are the two powerful truths

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 that collide in the ashes

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 on your forehead.

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 One, the truth about you, right?

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 And this is as the late Jack Miller used to say,

00:11:27.620 --> 00:11:28.200
 he used to say,

00:11:28.460 --> 00:11:29.059
 cheer up.

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 You're much worse

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 than you would ever dare imagine.

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 And God loves you

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 more than you could ever dare hope.

00:11:38.240 --> 00:11:40.980
 And those two realities exist together

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 in the ashes.

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 And so the implications,

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 I'll just consider one.

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 In order for these truths

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 to collide in your life,

00:11:50.539 --> 00:11:51.700
 the truth about you,

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 and the truth about God's love for you,

00:11:54.899 --> 00:11:57.220
 it requires that we tell the truth.

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 And that's why we're here.

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 It requires that we admit it.

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 That we actually admit

00:12:02.139 --> 00:12:03.720
 that we need that love and mercy.

00:12:04.679 --> 00:12:05.000
 Right?

00:12:05.059 --> 00:12:07.039
 What does Jesus say in Matthew chapter 9?

00:12:07.419 --> 00:12:07.940
 He says,

00:12:08.559 --> 00:12:09.399
 those who are well

00:12:09.399 --> 00:12:10.539
 don't need a physician.

00:12:10.779 --> 00:12:11.779
 It's those who are sick.

00:12:12.779 --> 00:12:14.500
 I didn't come to call the righteous,

00:12:15.139 --> 00:12:16.019
 but sinners.

00:12:16.620 --> 00:12:16.899
 Right?

00:12:16.899 --> 00:12:17.799
 He's saying,

00:12:17.939 --> 00:12:18.519
 admit it.

00:12:19.419 --> 00:12:21.159
 You're not fooling anybody.

00:12:21.500 --> 00:12:21.699
 Right?

00:12:22.340 --> 00:12:23.959
 God knows the truth about you.

00:12:25.720 --> 00:12:27.299
 Your closest loved ones

00:12:27.299 --> 00:12:29.000
 suspect the truth about you

00:12:29.000 --> 00:12:31.000
 if they don't know it already.

00:12:31.139 --> 00:12:31.600
 And guess what?

00:12:31.639 --> 00:12:33.379
 They deserve to know the truth about you.

00:12:33.899 --> 00:12:35.079
 So who are you fooling?

00:12:35.080 --> 00:12:36.800
 Jesus is saying,

00:12:36.900 --> 00:12:37.300
 admit it.

00:12:37.400 --> 00:12:38.420
 Admit that you need.

00:12:38.560 --> 00:12:39.460
 Admit that you're weak.

00:12:39.740 --> 00:12:41.040
 Admit that you need mercy.

00:12:41.520 --> 00:12:42.480
 And I will give it to you,

00:12:42.540 --> 00:12:43.500
 but you need to admit it.

00:12:43.660 --> 00:12:44.700
 You need to tell the truth.

00:12:45.900 --> 00:12:47.400
 Because we have in ourselves

00:12:47.400 --> 00:12:49.200
 this powerful temptation

00:12:49.200 --> 00:12:50.980
 to self-justify.

00:12:51.879 --> 00:12:52.120
 Right?

00:12:52.259 --> 00:12:53.379
 To justify ourselves.

00:12:53.480 --> 00:12:55.440
 To minimize and rationalize

00:12:55.440 --> 00:12:56.800
 and intellectualize away

00:12:56.800 --> 00:12:57.820
 all of our faults.

00:12:58.060 --> 00:12:58.660
 Not a big deal.

00:12:58.720 --> 00:12:59.140
 Not a big deal.

00:12:59.200 --> 00:12:59.720
 Not a big deal.

00:12:59.720 --> 00:13:01.759
 And it's that self-justification

00:13:01.759 --> 00:13:05.200
 that destroys our relationship

00:13:05.200 --> 00:13:06.220
 with God and one another.

00:13:06.440 --> 00:13:06.639
 Listen,

00:13:06.779 --> 00:13:07.680
 self-justification

00:13:07.680 --> 00:13:09.879
 is like acid to relationships.

00:13:10.660 --> 00:13:11.440
 It's like acid.

00:13:12.940 --> 00:13:14.019
 There's a book written

00:13:14.019 --> 00:13:15.399
 by a couple of social psychologists

00:13:15.399 --> 00:13:16.779
 and the title of the book is

00:13:16.779 --> 00:13:18.920
 Mistakes Were Made But Not By Me.

00:13:19.720 --> 00:13:22.720
 And here's what they say about marriage.

00:13:22.820 --> 00:13:23.960
 They studied all these couples

00:13:23.960 --> 00:13:24.860
 that got divorced

00:13:24.860 --> 00:13:25.779
 and they asked the question,

00:13:26.120 --> 00:13:27.080
 what is it that leads

00:13:27.080 --> 00:13:28.500
 happily married couples

00:13:28.500 --> 00:13:29.680
 ultimately to get

00:13:29.679 --> 00:13:30.059
 divorced?

00:13:30.219 --> 00:13:30.779
 What are the things

00:13:30.779 --> 00:13:31.559
 that happened?

00:13:32.120 --> 00:13:33.059
 And here's what they found.

00:13:33.819 --> 00:13:35.079
 The vast majority of couples

00:13:35.079 --> 00:13:35.819
 who drift apart

00:13:35.819 --> 00:13:37.859
 do so slowly over time

00:13:37.859 --> 00:13:39.699
 in a snowballing pattern

00:13:39.699 --> 00:13:41.739
 of blame and self-justification.

00:13:42.719 --> 00:13:43.879
 Each partner focuses

00:13:43.879 --> 00:13:44.759
 on what the other one

00:13:44.759 --> 00:13:45.500
 is doing wrong

00:13:45.500 --> 00:13:46.559
 while justifying

00:13:46.559 --> 00:13:47.939
 his or her own preferences,

00:13:48.279 --> 00:13:48.599
 attitudes,

00:13:48.879 --> 00:13:50.019
 and ways of doing things.

00:13:50.399 --> 00:13:51.359
 From our standpoint,

00:13:51.539 --> 00:13:51.899
 therefore,

00:13:52.599 --> 00:13:53.459
 misunderstandings,

00:13:53.620 --> 00:13:53.979
 conflicts,

00:13:54.199 --> 00:13:54.979
 personality differences,

00:13:55.120 --> 00:13:56.120
 and even angry quarrels

00:13:56.120 --> 00:13:57.740
 are not the assassins of love.

00:13:57.740 --> 00:14:00.840
 self-justification is.

00:14:00.840 --> 00:14:05.320
 Self-justification is like acid

00:14:05.320 --> 00:14:06.620
 to our relationships.

00:14:07.120 --> 00:14:08.019
 And if it does that

00:14:08.019 --> 00:14:09.440
 to our human relationships,

00:14:09.799 --> 00:14:10.940
 imagine what it does

00:14:10.940 --> 00:14:12.320
 to our relationship with God.

00:14:12.560 --> 00:14:14.100
 It renders it impossible.

00:14:14.879 --> 00:14:16.120
 You cannot have a relationship

00:14:16.120 --> 00:14:16.759
 with God

00:14:16.759 --> 00:14:19.139
 if you are bent

00:14:19.139 --> 00:14:20.960
 on justifying yourself.

00:14:20.960 --> 00:14:23.780
 So this Lent,

00:14:24.660 --> 00:14:25.759
 I don't know

00:14:25.759 --> 00:14:26.480
 what you're giving up.

00:14:26.759 --> 00:14:28.160
 Chocolate or sweets

00:14:28.160 --> 00:14:28.780
 or booze

00:14:28.780 --> 00:14:29.360
 or caffeine

00:14:29.360 --> 00:14:31.240
 or white carbs

00:14:31.240 --> 00:14:32.139
 or Whole30

00:14:32.139 --> 00:14:33.040
 or, you know,

00:14:33.460 --> 00:14:34.080
 Netflix.

00:14:34.340 --> 00:14:34.580
 I don't know

00:14:34.580 --> 00:14:35.379
 what you're giving up.

00:14:36.160 --> 00:14:36.920
 But whatever else

00:14:36.920 --> 00:14:37.400
 you're doing,

00:14:38.000 --> 00:14:40.240
 I would just humbly suggest

00:14:40.240 --> 00:14:41.560
 that you also

00:14:41.560 --> 00:14:44.060
 give up self-justification.

00:14:45.700 --> 00:14:47.320
 See what that does

00:14:47.320 --> 00:14:48.800
 to your relationships

00:14:48.799 --> 00:14:50.979
 with one another

00:14:50.979 --> 00:14:52.659
 and see what that does

00:14:52.659 --> 00:14:53.459
 to your relationship

00:14:53.459 --> 00:14:54.000
 with God.

00:14:55.099 --> 00:14:56.079
 Just give it up.

00:14:57.339 --> 00:14:58.639
 So let's come up here,

00:14:59.639 --> 00:15:00.879
 let's put on these ashes,

00:15:01.879 --> 00:15:03.559
 and let's tell the truth.

00:15:04.759 --> 00:15:05.419
 Let's pray.

00:15:05.419 --> 00:15:35.399
 Let's pray.