WEBVTT

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 Well, good morning, everyone. Can I just add my welcome to you all. Yeah, I'm JT. I'm one of the elders here.

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 I've got the privilege of being able to take us through this psalm this morning.

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 We are in a summer series in the Psalms. We've had a couple so far in what is called Book Two of the Psalms.

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 That may not mean anything to you, but that starts in Psalm 42.

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 You know, it's great to be in the Psalms. The Psalms is a wonderful book.

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 If you don't know much about it, or it's always good to remind ourselves, it is the longest book of the Bible.

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 It's got 150 chapters in it.

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 You know, there's multiple ways of splitting the Psalms up or looking at them, but a simple way of doing it is that there's two types of Psalm.

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 There are laments and there are praise.

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 A lament is an appropriate response to the evil in the world.

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 And we've seen that over the last couple of weeks.

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 And then there are Psalms of praise.

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 Celebrating what is good in the world.

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 Thanking God for what he has done.

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 The Psalms, it's sometimes described as the prayer book of God's people.

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 Who are waiting for the messianic kingdom to come.

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 That's a bit of a complicated sentence.

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 But what it's saying is that it's for God's people who are waiting for the Messiah, the promised one, to come.

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 For his kingdom to come.

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 And for the people writing this Psalm, for the people, the initial readers of this Psalm, they are waiting for the promised Messiah.

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 But for us, in the privileged position we're in, we look back, we know that the Lord Jesus has come.

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 The Messiah has come.

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 But as we read it, we still are looking forward to that messianic kingdom.

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 When the Lord Jesus will return and that perfect kingdom of heaven will come into place.

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 And so we have Psalm 44.

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 And thank you, Rachel, for reading that so well to us.

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 Psalm 44, it is a national lament.

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 We see that plural language.

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 I hope you picked that up as we read through that.

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 We see a nation that is in complete distress.

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 And you maybe have a heading in your Bible.

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 Please, if you do have a Bible, please keep it open in front of you.

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 There's plenty of pew Bibles about.

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 It's page 568 if you have one of them.

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 Please do have your head in the Bible this morning.

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 But you might have a little inscription and it says,

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 For the director of music of the sons of Korah, Amaskal.

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 Now, the sons of Korah, we don't entirely know what that means.

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 There's 11 psalms called the same thing with the same inscription.

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 But we do know that Amaskal, it's an instruction.

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 And it means that this psalm is to be contemplated for wisdom.

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 So my prayer is that by the end of this morning, we have done just that.

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 The psalms are sometimes called a mirror to the soul.

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 A mirror to the soul.

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 We've really seen that over the last couple of weeks.

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 We've been considering, why are you cast down, O my soul?

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 The end of chapter 43 says,

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 Why are you in turmoil within me?

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 Hope in God, for I shall again praise him,

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 my salvation and my God.

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 So that's the psalms.

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 And to get us thinking,

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 Corrie, I'm glad she's come back in and managed to get Maggie settled in the back.

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 Because we have a running joke that we see things as we're walking around,

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 driving around, and we say,

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 You know what? There's a sermon in there somewhere.

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 I don't think this is working.

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 If you could just move on, please, Deb.

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 And we saw this the other day.

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 We were driving.

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 It'll definitely not be working now.

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 We were driving up north.

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 I think it was to the weekend away.

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 And we went through the bit on the road.

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 And there's the roadworks.

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 And they often have this because they don't want you to break down and block up the road.

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 Okay?

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 So it says,

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 Free recovery.

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 Await.

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 Rescue.

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 Rescue.

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 We know we all face periods in life that we all have, that there'll be difficulties.

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 And if we're driving, we may break down.

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 But do we trust this?

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 Do we think that this is actually going to happen?

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 It's just a sign.

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 Someone's plonked it there, put down some cones and some sandbags and driven off.

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 How much faith do we have in this rescue system?

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 You know, we once had a driver at work, a van driver, and the van broke down.

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 And we phoned the RAC or the whatever, AA, whatever it is.

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 And they said, yeah, no problem.

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 We'll be there in 11 hours.

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 What a system that is for recovery.

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 But you know, there's some good examples of recovery when people find themselves in difficult situations.

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 You might recognize these two.

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 We have the Chilean miners.

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 Remember that story?

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 An amazing story.

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 The Chilean miners, I think it was 69 days, they were stuck underground in a mineshaft.

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 What a position of difficulty to be in.

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 But you know what?

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 They were rescued eventually.

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 What an amazing story.

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 Well, the other one, you might not make that out, but that is the football team from Thailand.

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 And they went down this cave system, miles underground, the waters raised up, and they were stuck.

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 And these divers flew from all over the world, and they came, and they managed to save every one of them.

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 Quite a remarkable story of rescue.

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 You know, in times of difficulty, we do need to look for help.

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 But where do we look?

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 Well, this morning, we'll see that the people here, well, they trust in the Lord, even in their difficult times in life.

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 Why do they do so?

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 Well, because he has been faithful.

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 He will be faithful.

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 And because he is, by definition, by character, faithful.

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 The Lord is faithful.

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 So we're going to look at it in three sections.

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 We have the past.

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 We see God's care and provision in verses 1 to 8.

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 We have the present.

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 We see suffering and struggles in verse 9 to 22.

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 And then we have the future, our cry, and his faithfulness in verse 23 to 26.

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 So let's start with the past, God's care and provision.

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 So we have this faithful passing on, first of all, of what God has done for the people of Israel.

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 Look down in verse 1.

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 It says this,

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 We have heard it with our ears, O God.

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 Our ancestors have told us what you did in their days, in days long ago.

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 With your hand you drove out the nations and planted our ancestors.

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 You crushed the peoples and made our ancestors flourish.

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 So we see this faithful passing on.

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 The people writing this psalm, they have heard from the previous generations.

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 It has been passed down just what God has done for them in times gone by.

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 And as Peter mentioned this morning, actually, that there is many situations in the Bible where people are instructed to pass on the good that God has done for them.

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 In Exodus chapter 10, verse 2, Moses, when the plagues are going on, Moses is instructed by God to pass on to your grandson and your grandchildren all that God has done and that you have seen.

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 And in Deuteronomy 6, the people of Israel are instructed to pass on the goodness of God from generation to generation.

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 And they are remembering times that God drove out the nations, planted their ancestors, crushed the peoples and made the ancestors flourish.

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 You know, potentially they're talking about the promised land, the land of Canaan.

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 And if we know that story, then the people of Israel, they were taken out of Egypt and eventually they ended up in the promised land, in their own glorious land.

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 But they admit in verse 3 that it was all God's work.

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 It was not by their sword, the ancestors' sword, that they won the land, nor did their arm bring them victory.

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 It was your right hand, it was your arm, and the light of your face, for you love them.

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 Referring to God, of course.

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 It was all God's hand.

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 It was all his work.

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 I know they would have been thinking about specific examples, but some that came to me.

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 Jericho again this morning was mentioned.

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 What did the Israelites do at Jericho?

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 Well, they marched round the city.

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 I don't know what general would put that into a battle plan, but most of the time that wouldn't work, would it?

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 But God said to them to do so.

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 They followed his instruction and the walls fell down.

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 God gave that city, that mighty city, into their hands.

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 It was all God.

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 Or Gideon.

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 Gideon, with 300 men, conquered the mighty Midianite army.

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 Why?

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 Not because of their might.

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 Because of God's might.

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 And it gets personal.

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 Verse 4.

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 The writers here, they say,

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 You are my king and my God, who decrees victories for Jacob.

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 Through you, we push back our enemies.

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 Through your name, we trample our foes.

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 I put no trust in my bow.

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 My sword does not bring me victory.

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 God is still the one who brings victory to the people here.

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 And they have such faith in him.

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 We see that you language there.

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 And they admit in verse 6, that it is not of themselves.

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 They are bows.

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 They are swords.

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 They are useless if God is not with them.

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 They trust in God, not their earthly might.

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 David and Goliath.

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 You know, David and Goliath.

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 We are really doing a tour of the Old Testament this morning.

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 But David and Goliath.

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 David volunteered to fight this mighty warrior, giant Goliath.

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 And the people, they wanted to put on the king's armor.

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 You know, all these mighty things.

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 This will help you.

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 But in the end, David goes, no.

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 I trust in my sling, yes.

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 My stone, yes.

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 But I trust in my God.

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 He has brought me to this place.

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 And he will take me on.

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 And so praise is inevitable.

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 Having gone through all this,

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 in verse 8, they say,

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 In God we make our boast all day long.

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 And we will praise your name forever.

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 Praise is inevitable

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 when we look back on what God has done.

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 And hymns, they pour out praise.

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 And you know, the hymns this morning,

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 it's been lovely just to praise God

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 when we think about what he has done.

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 Look at what God has done.

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 He is worthy of all praise forever,

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 as the end of verse 8 says.

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 And as it says there,

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 In God we make our boast all day long.

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 It's the only thing we can boast in.

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 The hymn writer says,

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 I will not boast in anything.

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 No gifts, no power, no wisdom.

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 But I will boast in Jesus Christ,

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 his death and resurrection.

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 And you know,

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 this was for the people writing it,

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 for the people hearing it for the first time.

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 But as we hear it this morning,

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 these things are true for us as well.

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 If we are Christians and Christ has died for us,

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 we've sung and thought about that already this morning.

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 We look back and we remember,

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 it was all him.

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 It wasn't us.

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 It was his mighty work.

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 The Lord Jesus completed the work.

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 Is that you this morning?

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 Do you have that saving faith in the Lord Jesus?

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 That is the most important question you'll ever get asked in life,

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 that you will ever respond to.

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 The mighty Messiah who was promised,

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 he came as a baby.

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 We know that from what we remember at Christmastime.

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 He was fully God and yet fully man.

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 And he lived that life.

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 And through his three years of ministry,

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 he claimed to be God.

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 He claimed to be that mighty savior.

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 And he backed it up by his miracles,

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 these things that no one else could do.

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 He proved that he was who he said he was.

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 And unlike us, he lived that perfect life.

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 He never messed up.

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 We have all messed up.

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 He went all the way to the cross.

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 He allowed himself to be killed.

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 He allowed himself to be put there on that cross.

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 And during those three hours of darkness,

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 he faced separation from God the Father.

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 That separation that we deserve because of our sin,

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 the sin that puts that wedge between us and God.

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 It causes a divide.

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 But the Lord Jesus, he took that upon himself,

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 undeservedly.

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 So that if we trust in him,

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 then we can have our sins forgiven.

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 And he proved that the work was finished by,

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 yes, he died.

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 That blood poured from him and water poured from his side.

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 But he rose again,

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 witnessing to many that he was alive again,

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 and then ascended to the right hand of God on high

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 in glory,

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 in his glorious place that he deserves.

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 If we're a Christian this morning,

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 then we can,

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 and we should boast in Christ.

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 We have the best news.

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 Is it good news?

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 Is it bad news?

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 Well, I'll tell you what,

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 it's over there.

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 It's on the high street.

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 I'll tell you that for free.

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 It is the best news that we have.

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 So we can,

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 and we should boast in Christ's death

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 and resurrection.

00:14:30.740 --> 00:14:33.360
 You know,

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 I don't know if your Bible's got this,

00:14:34.840 --> 00:14:35.940
 but at the end of verse eight,

00:14:36.019 --> 00:14:37.139
 there's a little word,

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 Selah,

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 S-E-L-A-H.

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 Not sure that's how you pronounce it.

00:14:41.960 --> 00:14:42.180
 You know,

00:14:42.240 --> 00:14:43.639
 what that means is it is a,

00:14:43.720 --> 00:14:47.639
 it is a used in Hebrew poetry for a pause.

00:14:48.680 --> 00:14:50.500
 It's a pause for reflection,

00:14:50.899 --> 00:14:52.360
 for meditation,

00:14:52.360 --> 00:14:56.940
 to bring your heart in a state of praise to God.

00:14:57.600 --> 00:14:59.400
 So we're just going to pause for a minute

00:14:59.400 --> 00:15:01.340
 and think about the truths of these things

00:15:01.340 --> 00:15:02.700
 and how they affect us

00:15:02.700 --> 00:15:05.740
 before we move on to our next section.

00:15:09.640 --> 00:15:12.140
 And so now to the present.

00:15:14.280 --> 00:15:15.940
 Sometimes people like to reminisce

00:15:15.940 --> 00:15:16.980
 about the good old days,

00:15:17.000 --> 00:15:18.160
 and I found this cartoon.

00:15:18.160 --> 00:15:19.800
 I remember the good old days

00:15:19.800 --> 00:15:21.740
 when the only crisp flavor was salt.

00:15:23.380 --> 00:15:24.800
 You made sure you get those salt and shakes.

00:15:24.940 --> 00:15:25.700
 I used to quite like them.

00:15:25.700 --> 00:15:27.320
 Had a little packet of salt in them.

00:15:27.740 --> 00:15:27.860
 You know,

00:15:27.860 --> 00:15:28.980
 I'm a big crisp fan.

00:15:29.040 --> 00:15:30.600
 If we open crisps in our household,

00:15:30.759 --> 00:15:32.060
 they don't last very long.

00:15:32.600 --> 00:15:33.480
 That is for sure.

00:15:34.020 --> 00:15:34.200
 You know,

00:15:34.220 --> 00:15:36.580
 nowadays you've got crisp packets

00:15:36.580 --> 00:15:38.620
 for aisles and aisles in the supermarkets.

00:15:38.759 --> 00:15:40.160
 There's so many different flavors.

00:15:40.600 --> 00:15:41.060
 And that personally,

00:15:41.140 --> 00:15:42.160
 I don't think that's a bad thing.

00:15:42.900 --> 00:15:43.100
 But you know,

00:15:43.140 --> 00:15:43.980
 we like to look back,

00:15:44.080 --> 00:15:44.360
 don't we?

00:15:44.400 --> 00:15:45.980
 We like to think about fond times,

00:15:46.160 --> 00:15:47.320
 reminisce with one another.

00:15:47.580 --> 00:15:47.759
 Oh,

00:15:47.780 --> 00:15:49.080
 remember the good old days.

00:15:52.140 --> 00:15:52.720
 But you know,

00:15:52.780 --> 00:15:53.920
 the present struggles

00:15:53.920 --> 00:15:55.180
 that we read about here,

00:15:55.179 --> 00:15:57.279
 the difficulties in the present time,

00:15:58.019 --> 00:16:01.120
 they're made all the more difficult

00:16:01.120 --> 00:16:02.479
 because when we look back

00:16:02.479 --> 00:16:04.939
 at what the glorious past was like,

00:16:05.559 --> 00:16:07.799
 the good times in the past.

00:16:07.799 --> 00:16:14.379
 If we could move to the next one,

00:16:14.459 --> 00:16:14.759
 please.

00:16:15.359 --> 00:16:15.599
 Dib.

00:16:17.219 --> 00:16:20.359
 So the contrast with the glorious past.

00:16:20.799 --> 00:16:20.959
 Now,

00:16:20.979 --> 00:16:22.379
 if you look through from verse 9

00:16:22.379 --> 00:16:24.059
 through to verse 16,

00:16:24.559 --> 00:16:27.019
 there is such language of rejection,

00:16:27.240 --> 00:16:27.799
 of defeat,

00:16:27.919 --> 00:16:28.620
 of shame.

00:16:29.159 --> 00:16:30.399
 I'll pick out some of the words.

00:16:30.399 --> 00:16:31.259
 We have rejected,

00:16:32.199 --> 00:16:32.699
 humbled,

00:16:33.559 --> 00:16:33.980
 retreat,

00:16:34.840 --> 00:16:35.439
 plundered,

00:16:35.819 --> 00:16:36.340
 devoured,

00:16:37.039 --> 00:16:37.519
 scattered,

00:16:39.779 --> 00:16:40.579
 reproach,

00:16:40.819 --> 00:16:41.240
 scorn,

00:16:41.419 --> 00:16:41.959
 derision,

00:16:42.199 --> 00:16:43.000
 a byword,

00:16:43.679 --> 00:16:44.679
 shake their heads,

00:16:44.840 --> 00:16:45.340
 disgrace,

00:16:46.039 --> 00:16:46.459
 shame,

00:16:47.139 --> 00:16:47.480
 taunt,

00:16:47.620 --> 00:16:48.179
 reproach,

00:16:48.340 --> 00:16:48.939
 revile,

00:16:49.740 --> 00:16:50.459
 revenge.

00:16:51.559 --> 00:16:53.159
 If we were studying English,

00:16:53.500 --> 00:16:54.919
 you would be asked to write an essay

00:16:54.919 --> 00:16:56.620
 on all that language picked out.

00:16:56.620 --> 00:16:58.399
 But it paints that picture

00:16:58.399 --> 00:17:00.120
 of national humiliation.

00:17:00.879 --> 00:17:01.720
 The people of Israel,

00:17:01.840 --> 00:17:03.779
 they are in complete humiliation,

00:17:04.059 --> 00:17:04.440
 distress.

00:17:05.240 --> 00:17:06.440
 They feel abandoned.

00:17:08.539 --> 00:17:10.279
 It has made all the more painful

00:17:10.279 --> 00:17:11.740
 because they have just thought about

00:17:11.740 --> 00:17:12.980
 that past glories

00:17:12.980 --> 00:17:13.700
 that God

00:17:13.700 --> 00:17:16.099
 has brought them through.

00:17:18.539 --> 00:17:19.579
 And we don't know exactly

00:17:19.579 --> 00:17:21.299
 the situation that they're talking about

00:17:21.299 --> 00:17:23.099
 in historical context.

00:17:23.940 --> 00:17:25.299
 We don't really know why

00:17:25.299 --> 00:17:26.279
 this has come upon them.

00:17:26.619 --> 00:17:28.000
 But they don't know why.

00:17:28.939 --> 00:17:30.500
 In verse 17 to 21,

00:17:30.839 --> 00:17:31.899
 they are basically saying,

00:17:32.019 --> 00:17:33.979
 why has God left us?

00:17:35.019 --> 00:17:36.039
 They are suffering.

00:17:36.199 --> 00:17:36.539
 They say,

00:17:36.619 --> 00:17:37.259
 we are suffering,

00:17:37.379 --> 00:17:38.399
 but we haven't broken

00:17:38.399 --> 00:17:39.199
 our covenant.

00:17:39.979 --> 00:17:40.359
 It says,

00:17:40.439 --> 00:17:41.379
 we have not been false

00:17:41.379 --> 00:17:42.079
 to your covenant.

00:17:42.259 --> 00:17:43.759
 Our hearts had not turned back.

00:17:43.819 --> 00:17:44.979
 Our feet had not strayed

00:17:44.979 --> 00:17:45.799
 from your path.

00:17:46.739 --> 00:17:48.099
 But you crushed us

00:17:48.099 --> 00:17:49.039
 and made us a haunt

00:17:49.039 --> 00:17:49.779
 for jackals.

00:17:49.939 --> 00:17:50.859
 You covered us over

00:17:50.859 --> 00:17:51.739
 with deep darkness.

00:17:52.899 --> 00:17:53.879
 They don't know why

00:17:53.879 --> 00:17:55.139
 they are suffering

00:17:55.139 --> 00:17:56.079
 as they are.

00:17:56.619 --> 00:17:59.299
 And they say,

00:17:59.459 --> 00:18:00.559
 verse 20 and 21,

00:18:01.219 --> 00:18:01.539
 God,

00:18:01.699 --> 00:18:03.359
 if we had been

00:18:03.359 --> 00:18:04.899
 unfaithful to you,

00:18:04.939 --> 00:18:05.500
 you would know

00:18:05.500 --> 00:18:06.959
 because you're all-knowing.

00:18:07.419 --> 00:18:08.859
 And God knows our hearts.

00:18:08.959 --> 00:18:10.519
 He knows each one of our hearts.

00:18:10.619 --> 00:18:12.000
 We cannot hide the truths

00:18:12.000 --> 00:18:13.679
 from him.

00:18:13.680 --> 00:18:18.940
 But verse 22,

00:18:19.940 --> 00:18:21.560
 yet for your sake,

00:18:21.960 --> 00:18:23.519
 we face death all day long.

00:18:24.080 --> 00:18:26.000
 We are considered as sheep

00:18:26.000 --> 00:18:27.860
 to be slaughtered.

00:18:28.299 --> 00:18:29.360
 They are suffering

00:18:29.360 --> 00:18:31.420
 purely for his sake.

00:18:32.600 --> 00:18:33.820
 They are suffering

00:18:33.820 --> 00:18:36.700
 because they are God's people.

00:18:38.279 --> 00:18:38.539
 And you know,

00:18:38.580 --> 00:18:39.779
 they are a covenant people,

00:18:39.880 --> 00:18:40.720
 the people of Israel.

00:18:40.720 --> 00:18:41.860
 They were living

00:18:41.860 --> 00:18:43.299
 in a covenant relationship.

00:18:43.839 --> 00:18:44.460
 And what that meant

00:18:44.460 --> 00:18:45.180
 was that when they were

00:18:45.180 --> 00:18:46.019
 faithful to God,

00:18:46.120 --> 00:18:48.039
 God was faithful to them.

00:18:48.920 --> 00:18:49.279
 But you know,

00:18:49.339 --> 00:18:50.339
 in times that they

00:18:50.339 --> 00:18:51.779
 strayed away from God,

00:18:51.839 --> 00:18:53.100
 when they worshipped idols

00:18:53.100 --> 00:18:54.759
 or followed other nations

00:18:54.759 --> 00:18:55.460
 or peoples,

00:18:56.079 --> 00:18:56.220
 well,

00:18:56.279 --> 00:18:58.019
 God brought direct judgment

00:18:58.019 --> 00:18:59.339
 onto them

00:18:59.339 --> 00:19:00.960
 in their present situation.

00:19:00.960 --> 00:19:02.420
 And we know that

00:19:02.420 --> 00:19:03.720
 from times where

00:19:03.720 --> 00:19:05.100
 nations came

00:19:05.100 --> 00:19:06.539
 and they conquered Israel.

00:19:06.640 --> 00:19:07.299
 They took them away

00:19:07.299 --> 00:19:08.120
 into exile.

00:19:08.279 --> 00:19:09.319
 They ruled over them.

00:19:09.819 --> 00:19:10.480
 They didn't have

00:19:10.480 --> 00:19:11.299
 their own land.

00:19:12.400 --> 00:19:13.920
 But it was not direct sin

00:19:13.920 --> 00:19:15.279
 that they are suffering here.

00:19:16.559 --> 00:19:18.100
 They are purely suffering

00:19:18.100 --> 00:19:20.059
 for his sake.

00:19:21.680 --> 00:19:22.340
 And you know this here,

00:19:22.440 --> 00:19:23.220
 this is quoted,

00:19:23.460 --> 00:19:24.019
 this verse,

00:19:24.120 --> 00:19:24.860
 verse 22,

00:19:25.420 --> 00:19:27.180
 in Romans chapter 8,

00:19:27.759 --> 00:19:29.200
 verse 36,

00:19:29.200 --> 00:19:30.059
 by Paul,

00:19:30.120 --> 00:19:31.000
 the apostle Paul.

00:19:32.039 --> 00:19:32.440
 Now Paul,

00:19:32.539 --> 00:19:33.220
 he was a man

00:19:33.220 --> 00:19:34.080
 who suffered.

00:19:34.420 --> 00:19:34.880
 We know that

00:19:34.880 --> 00:19:35.680
 if you've been along

00:19:35.680 --> 00:19:36.779
 to our Timothy series

00:19:36.779 --> 00:19:37.420
 in the evenings.

00:19:38.259 --> 00:19:39.840
 He is writing to Timothy

00:19:39.840 --> 00:19:41.059
 in the second book,

00:19:41.180 --> 00:19:41.620
 to Timothy.

00:19:42.039 --> 00:19:42.680
 And he is writing

00:19:42.680 --> 00:19:43.319
 because he is

00:19:43.319 --> 00:19:44.539
 at the end of his life.

00:19:45.120 --> 00:19:45.880
 He knows he's about

00:19:45.880 --> 00:19:46.880
 to be executed

00:19:46.880 --> 00:19:48.600
 for God's sake,

00:19:48.680 --> 00:19:49.380
 for the gospel.

00:19:50.019 --> 00:19:50.660
 He has suffered

00:19:50.660 --> 00:19:51.640
 throughout his life.

00:19:51.720 --> 00:19:52.720
 He has been rejected.

00:19:52.980 --> 00:19:54.120
 He has been left alone

00:19:54.120 --> 00:19:55.120
 by those who should

00:19:55.120 --> 00:19:56.620
 have been helping him.

00:19:57.559 --> 00:19:58.980
 He has a physical ailment

00:19:58.980 --> 00:19:59.880
 that we don't exactly

00:19:59.880 --> 00:20:00.839
 know what it was.

00:20:01.400 --> 00:20:02.360
 He has been in jail

00:20:02.360 --> 00:20:03.299
 many times.

00:20:04.339 --> 00:20:06.440
 He has suffered a lot.

00:20:09.019 --> 00:20:10.960
 But he encourages others

00:20:10.960 --> 00:20:12.360
 to stand firm

00:20:12.360 --> 00:20:13.099
 in his letters

00:20:13.099 --> 00:20:14.279
 as he did

00:20:14.279 --> 00:20:15.539
 in the gospel,

00:20:15.839 --> 00:20:16.960
 in the good news

00:20:16.960 --> 00:20:17.680
 of Jesus.

00:20:18.400 --> 00:20:19.819
 Despite the persecution,

00:20:20.519 --> 00:20:21.660
 despite the suffering,

00:20:21.839 --> 00:20:23.319
 despite the difficult times

00:20:23.319 --> 00:20:24.440
 which are inevitable,

00:20:25.140 --> 00:20:26.200
 which will come,

00:20:27.519 --> 00:20:28.200
 which we know.

00:20:28.980 --> 00:20:31.920
 if we are Christians,

00:20:32.019 --> 00:20:33.039
 we are not promised

00:20:33.039 --> 00:20:34.980
 an easy life.

00:20:36.259 --> 00:20:37.599
 The point of salvation

00:20:37.599 --> 00:20:38.440
 is not where

00:20:38.440 --> 00:20:40.579
 we suddenly don't have

00:20:40.579 --> 00:20:41.360
 any more problems

00:20:41.360 --> 00:20:41.900
 in life.

00:20:43.079 --> 00:20:43.940
 That is not

00:20:43.940 --> 00:20:44.980
 what we are promised

00:20:44.980 --> 00:20:45.579
 in the Bible,

00:20:45.720 --> 00:20:46.440
 so there's no point

00:20:46.440 --> 00:20:47.759
 thinking about that.

00:20:49.180 --> 00:20:50.279
 But we are promised

00:20:50.279 --> 00:20:50.920
 that in the times

00:20:50.920 --> 00:20:51.440
 to come

00:20:51.440 --> 00:20:52.759
 and when the Lord Jesus

00:20:52.759 --> 00:20:53.319
 returns,

00:20:53.440 --> 00:20:54.140
 that we will be taken

00:20:54.140 --> 00:20:54.900
 to that place

00:20:54.900 --> 00:20:55.480
 where there is

00:20:55.480 --> 00:20:56.220
 no more suffering,

00:20:56.220 --> 00:20:58.180
 where there is

00:20:58.180 --> 00:20:58.860
 no more pain,

00:20:59.740 --> 00:21:00.839
 when everything

00:21:00.839 --> 00:21:02.000
 will be made right again.

00:21:03.799 --> 00:21:04.600
 I think it's worth

00:21:04.600 --> 00:21:05.500
 reading Romans 8

00:21:05.500 --> 00:21:07.079
 and it should come up

00:21:07.079 --> 00:21:07.600
 on the screen.

00:21:08.360 --> 00:21:08.940
 Verse 31,

00:21:08.940 --> 00:21:10.759
 What then shall we say

00:21:10.759 --> 00:21:11.380
 in response

00:21:11.380 --> 00:21:12.340
 to these things?

00:21:12.460 --> 00:21:13.680
 If God is for us,

00:21:13.779 --> 00:21:15.360
 who can be against us?

00:21:16.360 --> 00:21:17.180
 He who did not

00:21:17.180 --> 00:21:18.320
 spare his own son

00:21:18.320 --> 00:21:19.460
 but gave him up

00:21:19.460 --> 00:21:20.400
 for us all,

00:21:21.240 --> 00:21:22.860
 how will he not also

00:21:22.860 --> 00:21:23.960
 along with him

00:21:23.960 --> 00:21:25.640
 graciously give us

00:21:25.640 --> 00:21:26.220
 all things?

00:21:27.039 --> 00:21:28.400
 Who will bring any charge

00:21:28.400 --> 00:21:29.039
 against those

00:21:29.039 --> 00:21:30.200
 whom God has chosen?

00:21:30.360 --> 00:21:31.080
 It is God

00:21:31.080 --> 00:21:32.059
 who justifies.

00:21:33.600 --> 00:21:34.779
 Who then is the one

00:21:34.779 --> 00:21:35.720
 who condemns?

00:21:35.820 --> 00:21:36.320
 No one.

00:21:37.119 --> 00:21:37.740
 Christ Jesus

00:21:37.740 --> 00:21:38.399
 who died,

00:21:38.480 --> 00:21:39.299
 more than that,

00:21:39.379 --> 00:21:40.500
 who was raised to life,

00:21:41.139 --> 00:21:41.980
 is at the right hand

00:21:41.980 --> 00:21:42.539
 of God

00:21:42.539 --> 00:21:43.299
 and is also

00:21:43.299 --> 00:21:44.939
 interceding for us.

00:21:45.879 --> 00:21:47.339
 Who shall separate us

00:21:47.339 --> 00:21:48.519
 from the love of Christ?

00:21:49.059 --> 00:21:49.740
 Shall trouble

00:21:49.740 --> 00:21:50.419
 or hardship

00:21:50.419 --> 00:21:51.299
 or persecution

00:21:51.299 --> 00:21:52.099
 or famine

00:21:52.099 --> 00:21:52.819
 or nakedness

00:21:52.819 --> 00:21:53.419
 or danger

00:21:53.419 --> 00:21:54.179
 or sword?

00:21:55.059 --> 00:21:56.240
 As it is written,

00:21:56.599 --> 00:21:57.359
 and this is the quote

00:21:57.359 --> 00:21:58.359
 from our passage,

00:21:59.019 --> 00:21:59.859
 For your sake

00:21:59.859 --> 00:22:00.759
 we face death

00:22:00.759 --> 00:22:01.639
 all day long.

00:22:02.259 --> 00:22:03.240
 We are considered

00:22:03.240 --> 00:22:04.099
 as sheep

00:22:04.099 --> 00:22:05.179
 to be slaughtered.

00:22:05.180 --> 00:22:06.779
 Knowing all these things

00:22:06.779 --> 00:22:08.380
 we are more than conquerors

00:22:08.380 --> 00:22:09.740
 through him who loved us.

00:22:10.460 --> 00:22:11.400
 For I am convinced

00:22:11.400 --> 00:22:12.320
 that neither death

00:22:12.320 --> 00:22:12.960
 nor life,

00:22:13.080 --> 00:22:13.759
 neither angels

00:22:13.759 --> 00:22:14.420
 nor demons,

00:22:15.060 --> 00:22:15.860
 neither the present

00:22:15.860 --> 00:22:16.720
 nor the future

00:22:16.720 --> 00:22:17.820
 nor any powers,

00:22:18.420 --> 00:22:18.980
 neither height

00:22:18.980 --> 00:22:19.580
 nor depth

00:22:19.580 --> 00:22:20.539
 nor anything else

00:22:20.539 --> 00:22:21.779
 in all creation

00:22:21.779 --> 00:22:23.680
 will be able

00:22:23.680 --> 00:22:24.740
 to separate us

00:22:24.740 --> 00:22:25.920
 from the love of God

00:22:25.920 --> 00:22:27.580
 that is in Christ Jesus

00:22:27.580 --> 00:22:29.560
 our Lord.

00:22:29.559 --> 00:22:29.619
 God.

00:22:31.200 --> 00:22:32.359
 We miss God

00:22:32.359 --> 00:22:33.159
 when his face

00:22:33.159 --> 00:22:34.440
 seems hidden from us,

00:22:34.779 --> 00:22:36.000
 when we are suffering

00:22:36.000 --> 00:22:36.559
 in life.

00:22:37.279 --> 00:22:38.139
 We can think back

00:22:38.139 --> 00:22:39.240
 to the good times

00:22:39.240 --> 00:22:40.559
 and it kind of makes it

00:22:40.559 --> 00:22:41.399
 all the more painful

00:22:41.399 --> 00:22:43.059
 when we are suffering.

00:22:44.819 --> 00:22:45.099
 You know,

00:22:45.159 --> 00:22:45.980
 we are exhorted

00:22:45.980 --> 00:22:47.079
 to stand firm

00:22:47.079 --> 00:22:48.039
 in our faith

00:22:48.039 --> 00:22:50.019
 despite what's going on

00:22:50.019 --> 00:22:51.740
 as we do so

00:22:51.740 --> 00:22:52.659
 for God

00:22:52.659 --> 00:22:54.659
 and we can withstand it

00:22:54.659 --> 00:22:56.539
 because he is with us

00:22:56.539 --> 00:22:57.940
 in his power,

00:22:57.940 --> 00:22:59.200
 in his strength.

00:23:00.340 --> 00:23:00.660
 Nothing

00:23:00.660 --> 00:23:02.860
 can separate us

00:23:02.860 --> 00:23:04.539
 from the love of God

00:23:04.539 --> 00:23:05.320
 in Christ Jesus

00:23:05.320 --> 00:23:06.000
 our Lord.

00:23:07.240 --> 00:23:08.180
 Sometimes the image

00:23:08.180 --> 00:23:08.620
 is used

00:23:08.620 --> 00:23:09.620
 that if we are saved

00:23:09.620 --> 00:23:10.279
 then we are put

00:23:10.279 --> 00:23:11.580
 in God's mighty hand

00:23:11.580 --> 00:23:13.320
 and nothing,

00:23:13.440 --> 00:23:14.320
 no matter what life

00:23:14.320 --> 00:23:15.140
 throws at us,

00:23:15.519 --> 00:23:16.880
 can change that fact.

00:23:21.460 --> 00:23:22.660
 And so to finish

00:23:22.660 --> 00:23:24.039
 we look to the future,

00:23:24.960 --> 00:23:25.700
 our cry

00:23:25.700 --> 00:23:28.140
 and his faithfulness.

00:23:30.799 --> 00:23:32.200
 So where do we go

00:23:32.200 --> 00:23:34.539
 in times of crisis?

00:23:36.039 --> 00:23:36.279
 You know,

00:23:36.319 --> 00:23:36.799
 you may be seeing

00:23:36.799 --> 00:23:37.799
 one of these before.

00:23:38.200 --> 00:23:38.900
 You sometimes get them

00:23:38.900 --> 00:23:39.980
 at the side of motorways

00:23:39.980 --> 00:23:40.640
 or they're actually

00:23:40.640 --> 00:23:41.559
 sometimes just dotted

00:23:41.559 --> 00:23:42.360
 about cities.

00:23:43.160 --> 00:23:44.259
 Now this is the kind

00:23:44.259 --> 00:23:44.960
 of button you want

00:23:44.960 --> 00:23:46.120
 to just go and press

00:23:46.120 --> 00:23:47.799
 and just see what happens.

00:23:48.180 --> 00:23:48.759
 Push button

00:23:48.759 --> 00:23:50.140
 for assistance.

00:23:51.240 --> 00:23:51.680
 You know,

00:23:51.700 --> 00:23:52.600
 I don't know the mechanism.

00:23:52.759 --> 00:23:53.960
 I've never actually tried it.

00:23:53.960 --> 00:23:54.940
 Maybe I should.

00:23:55.579 --> 00:23:56.539
 I don't want to

00:23:56.539 --> 00:23:58.519
 diss it without

00:23:58.519 --> 00:23:59.299
 having tried it.

00:23:59.400 --> 00:23:59.799
 But you know,

00:23:59.840 --> 00:24:00.500
 what confidence

00:24:00.500 --> 00:24:01.500
 do you have in that?

00:24:02.400 --> 00:24:03.860
 Is that going to save the day?

00:24:04.240 --> 00:24:04.759
 Maybe it will.

00:24:05.039 --> 00:24:05.500
 I don't know.

00:24:06.440 --> 00:24:06.660
 But you know,

00:24:06.700 --> 00:24:07.579
 in times of crisis

00:24:07.579 --> 00:24:08.700
 and difficult times,

00:24:08.799 --> 00:24:09.539
 where do we run?

00:24:10.880 --> 00:24:12.259
 Is it emergency services?

00:24:12.480 --> 00:24:13.299
 Is it helplines?

00:24:13.420 --> 00:24:14.140
 Is it charities

00:24:14.140 --> 00:24:15.079
 that are set up

00:24:15.079 --> 00:24:15.980
 for such things?

00:24:16.100 --> 00:24:17.100
 And these things are good.

00:24:18.000 --> 00:24:19.480
 Is it friends or family?

00:24:19.980 --> 00:24:20.779
 Do we go to those

00:24:20.779 --> 00:24:21.799
 who can support us,

00:24:21.880 --> 00:24:22.440
 help us,

00:24:22.440 --> 00:24:24.180
 give us wise words?

00:24:24.900 --> 00:24:26.059
 Is it our church family

00:24:26.059 --> 00:24:27.160
 and all these things are good?

00:24:28.620 --> 00:24:29.799
 Or do we run to the world?

00:24:31.320 --> 00:24:33.059
 Do we have our go-to sins

00:24:33.059 --> 00:24:35.200
 when we are suffering

00:24:35.200 --> 00:24:36.460
 our times of difficulty?

00:24:37.740 --> 00:24:38.900
 Do we have addictions?

00:24:41.480 --> 00:24:42.920
 Do we run to the pleasures

00:24:42.920 --> 00:24:43.640
 of the world

00:24:43.640 --> 00:24:45.019
 to try and escape?

00:24:45.019 --> 00:24:48.839
 Well, we see here

00:24:48.839 --> 00:24:50.319
 that the people,

00:24:51.099 --> 00:24:54.039
 they earnestly plea to God

00:24:54.039 --> 00:24:55.559
 for action

00:24:55.559 --> 00:24:57.180
 and for help.

00:24:58.279 --> 00:24:59.160
 Awake, Lord,

00:24:59.259 --> 00:24:59.980
 verse 23.

00:25:00.180 --> 00:25:01.139
 Why do you sleep?

00:25:01.680 --> 00:25:02.500
 Rouse yourself.

00:25:02.819 --> 00:25:04.119
 Do not reject us

00:25:04.119 --> 00:25:05.200
 forever.

00:25:05.900 --> 00:25:06.900
 The people here,

00:25:06.980 --> 00:25:08.119
 they turn to God.

00:25:08.119 --> 00:25:11.279
 They are in the lowest

00:25:11.279 --> 00:25:13.119
 place possible.

00:25:14.759 --> 00:25:15.339
 Verse 25.

00:25:15.699 --> 00:25:16.599
 We are brought down

00:25:16.599 --> 00:25:17.439
 to the dust.

00:25:17.979 --> 00:25:19.239
 Our bodies cling

00:25:19.239 --> 00:25:19.939
 to the ground.

00:25:21.039 --> 00:25:21.699
 You do not get

00:25:21.699 --> 00:25:22.639
 any lower than that.

00:25:23.539 --> 00:25:24.179
 In our minds,

00:25:24.259 --> 00:25:25.239
 they go to the serpent

00:25:25.239 --> 00:25:26.959
 in Genesis 3.14

00:25:26.959 --> 00:25:27.939
 who was cursed

00:25:27.939 --> 00:25:29.439
 and was caused

00:25:29.439 --> 00:25:30.399
 to crawl around

00:25:30.399 --> 00:25:31.500
 on its belly

00:25:31.500 --> 00:25:33.199
 and eat the dust.

00:25:34.000 --> 00:25:35.199
 That's where these people

00:25:35.199 --> 00:25:36.139
 describe themselves

00:25:36.140 --> 00:25:36.720
 as being.

00:25:37.120 --> 00:25:38.920
 They are at rock bottom.

00:25:40.840 --> 00:25:41.480
 In a sense,

00:25:41.560 --> 00:25:42.360
 they have nowhere else

00:25:42.360 --> 00:25:42.900
 to turn,

00:25:43.780 --> 00:25:44.900
 but they make

00:25:44.900 --> 00:25:45.720
 the right choice.

00:25:45.980 --> 00:25:46.820
 They ask God

00:25:46.820 --> 00:25:47.640
 to help them.

00:25:48.680 --> 00:25:48.940
 You know,

00:25:48.980 --> 00:25:49.640
 they do so

00:25:49.640 --> 00:25:50.620
 with good motives.

00:25:51.500 --> 00:25:52.780
 They turn to God

00:25:52.780 --> 00:25:53.360
 and they do not

00:25:53.360 --> 00:25:54.140
 plead their case.

00:25:54.240 --> 00:25:54.800
 They do not say,

00:25:54.920 --> 00:25:55.600
 we are so good,

00:25:55.680 --> 00:25:55.960
 God,

00:25:56.500 --> 00:25:57.500
 you must help us.

00:25:58.060 --> 00:25:58.480
 God,

00:25:58.540 --> 00:25:59.500
 we deserve help.

00:26:00.100 --> 00:26:00.340
 No,

00:26:01.020 --> 00:26:02.040
 they turn to God

00:26:02.040 --> 00:26:02.860
 because of

00:26:02.860 --> 00:26:04.240
 who he is

00:26:04.240 --> 00:26:05.600
 and because of

00:26:05.600 --> 00:26:06.040
 what he

00:26:06.039 --> 00:26:06.659
 has done.

00:26:07.740 --> 00:26:08.700
 Verse 26,

00:26:08.819 --> 00:26:10.039
 rise up and help us.

00:26:10.720 --> 00:26:11.420
 Rescue us

00:26:11.420 --> 00:26:12.139
 because of

00:26:12.139 --> 00:26:12.639
 your

00:26:12.639 --> 00:26:14.259
 unfailing

00:26:14.259 --> 00:26:15.200
 love.

00:26:16.559 --> 00:26:17.819
 God is faithful.

00:26:19.440 --> 00:26:20.319
 God is

00:26:20.319 --> 00:26:21.359
 merciful.

00:26:22.359 --> 00:26:23.059
 When we look back

00:26:23.059 --> 00:26:23.639
 on the past,

00:26:23.720 --> 00:26:24.339
 we know that God

00:26:24.339 --> 00:26:25.059
 has provided

00:26:25.059 --> 00:26:26.279
 before

00:26:26.279 --> 00:26:27.839
 and so we can

00:26:27.839 --> 00:26:28.379
 have confidence

00:26:28.379 --> 00:26:29.159
 that God

00:26:29.159 --> 00:26:30.619
 will do so again.

00:26:30.619 --> 00:26:35.000
 so as we close,

00:26:35.079 --> 00:26:35.839
 let's consider

00:26:35.839 --> 00:26:36.659
 these things.

00:26:36.659 --> 00:26:38.000
 Where do we turn

00:26:38.000 --> 00:26:39.639
 when things

00:26:39.639 --> 00:26:40.419
 in life

00:26:40.419 --> 00:26:41.359
 get difficult?

00:26:42.359 --> 00:26:43.099
 Do we cling

00:26:43.099 --> 00:26:43.699
 to the God

00:26:43.699 --> 00:26:44.659
 who has saved us?

00:26:44.739 --> 00:26:45.619
 Do we look back

00:26:45.619 --> 00:26:46.959
 on what the Lord

00:26:46.959 --> 00:26:47.839
 Jesus has done?

00:26:50.179 --> 00:26:51.479
 Do we get lost

00:26:51.479 --> 00:26:52.099
 in the present

00:26:52.099 --> 00:26:52.599
 struggles?

00:26:53.839 --> 00:26:54.479
 Do we struggle

00:26:54.479 --> 00:26:55.539
 to get our head up

00:26:55.539 --> 00:26:57.319
 and look for help?

00:26:58.319 --> 00:26:59.559
 Do we run

00:26:59.559 --> 00:27:00.339
 to what the world

00:27:00.339 --> 00:27:01.440
 has to offer us?

00:27:02.980 --> 00:27:03.980
 Do we rely

00:27:03.980 --> 00:27:04.680
 on ourselves

00:27:04.680 --> 00:27:05.879
 and our strength?

00:27:08.159 --> 00:27:08.619
 You know,

00:27:08.700 --> 00:27:09.279
 tough times

00:27:09.279 --> 00:27:09.740
 will come.

00:27:09.740 --> 00:27:12.720
 We will face

00:27:12.720 --> 00:27:13.220
 suffering.

00:27:14.059 --> 00:27:14.799
 We will face

00:27:14.799 --> 00:27:15.460
 persecution

00:27:15.460 --> 00:27:16.240
 as Christians.

00:27:17.380 --> 00:27:18.180
 It might be

00:27:18.180 --> 00:27:18.940
 ill health.

00:27:20.279 --> 00:27:21.140
 It might be

00:27:21.140 --> 00:27:21.680
 loneliness,

00:27:22.299 --> 00:27:22.740
 mockery,

00:27:22.859 --> 00:27:23.319
 rejection.

00:27:24.279 --> 00:27:25.160
 It might be

00:27:25.160 --> 00:27:26.259
 death of loved ones.

00:27:26.900 --> 00:27:27.640
 And we all face

00:27:27.640 --> 00:27:28.539
 death ourselves

00:27:28.539 --> 00:27:29.720
 at some point.

00:27:31.160 --> 00:27:31.940
 You might be

00:27:31.940 --> 00:27:32.259
 sitting there

00:27:32.259 --> 00:27:32.539
 thinking,

00:27:32.660 --> 00:27:33.500
 didn't come here

00:27:33.500 --> 00:27:34.220
 for this message

00:27:34.220 --> 00:27:34.680
 this morning.

00:27:34.799 --> 00:27:35.440
 I was hoping

00:27:35.440 --> 00:27:36.460
 for something happier.

00:27:37.180 --> 00:27:37.440
 But you know,

00:27:37.500 --> 00:27:37.980
 it is.

00:27:39.019 --> 00:27:39.500
 These are just

00:27:39.500 --> 00:27:40.539
 the facts of life.

00:27:40.700 --> 00:27:41.759
 But the good news

00:27:41.759 --> 00:27:43.099
 is that we have

00:27:43.099 --> 00:27:43.940
 the victory

00:27:43.940 --> 00:27:45.619
 as we read

00:27:45.619 --> 00:27:46.460
 in Romans.

00:27:47.059 --> 00:27:47.960
 Our home

00:27:47.960 --> 00:27:49.079
 is in heaven.

00:27:50.619 --> 00:27:51.559
 Christ has done

00:27:51.559 --> 00:27:52.180
 the work.

00:27:52.279 --> 00:27:53.220
 It is complete.

00:27:53.339 --> 00:27:54.359
 It is finished.

00:27:55.539 --> 00:27:56.559
 It is all

00:27:56.559 --> 00:27:57.000
 on him.

00:27:57.900 --> 00:27:59.059
 All on his work.

00:27:59.299 --> 00:28:00.559
 All on his strength.

00:28:01.480 --> 00:28:02.039
 It is not

00:28:02.039 --> 00:28:02.859
 on ourselves

00:28:02.859 --> 00:28:04.279
 and our feeble ways.

00:28:05.200 --> 00:28:05.680
 So we can have

00:28:05.680 --> 00:28:06.660
 such confidence

00:28:06.660 --> 00:28:08.660
 in where our home is,

00:28:08.660 --> 00:28:09.960
 where we are headed

00:28:09.960 --> 00:28:10.840
 and that God

00:28:10.840 --> 00:28:11.560
 is faithful,

00:28:12.500 --> 00:28:13.279
 that God

00:28:13.279 --> 00:28:14.080
 is with us

00:28:14.080 --> 00:28:15.380
 and that he will

00:28:15.380 --> 00:28:16.220
 continue to be

00:28:16.220 --> 00:28:16.700
 with us

00:28:16.700 --> 00:28:17.580
 no matter what

00:28:17.580 --> 00:28:19.279
 our situation

00:28:19.279 --> 00:28:21.000
 in present life

00:28:21.000 --> 00:28:21.700
 may be.

00:28:22.980 --> 00:28:23.220
 You know,

00:28:23.259 --> 00:28:24.240
 in all these things,

00:28:24.519 --> 00:28:25.080
 as it did

00:28:25.080 --> 00:28:25.840
 for these people,

00:28:26.380 --> 00:28:26.880
 it should bring

00:28:26.880 --> 00:28:27.440
 our hearts

00:28:27.440 --> 00:28:28.580
 to a point of praise,

00:28:29.640 --> 00:28:30.000
 remembering

00:28:30.000 --> 00:28:30.960
 who God is

00:28:30.960 --> 00:28:32.140
 and his faithfulness

00:28:32.140 --> 00:28:33.980
 towards us.

00:28:33.980 --> 00:28:36.079
 let me just pray

00:28:36.079 --> 00:28:37.519
 and then

00:28:37.519 --> 00:28:38.500
 as is

00:28:38.500 --> 00:28:39.880
 most appropriate

00:28:39.880 --> 00:28:40.700
 after this

00:28:40.700 --> 00:28:41.099
 is that we're

00:28:41.099 --> 00:28:41.700
 going to sing

00:28:41.700 --> 00:28:43.339
 hymns of praise

00:28:43.339 --> 00:28:44.200
 to our God

00:28:44.200 --> 00:28:44.819
 who has done

00:28:44.819 --> 00:28:46.039
 so much for us.

00:28:46.700 --> 00:28:47.740
 The first one being,

00:28:47.920 --> 00:28:48.599
 yet not I

00:28:48.599 --> 00:28:50.360
 but through Christ

00:28:50.360 --> 00:28:50.960
 in me.

00:28:51.819 --> 00:28:52.140
 And you know,

00:28:52.200 --> 00:28:53.880
 that's such good lyrics

00:28:53.880 --> 00:28:54.480
 for what we've been

00:28:54.480 --> 00:28:55.120
 thinking about.

00:28:55.620 --> 00:28:56.740
 It's not about us.

00:28:57.259 --> 00:28:58.339
 It's about Christ

00:28:58.339 --> 00:28:59.039
 in us.

00:28:59.680 --> 00:29:00.420
 Let me just pray

00:29:00.420 --> 00:29:01.440
 as the band comes up

00:29:01.440 --> 00:29:03.100
 and before we

00:29:03.100 --> 00:29:04.299
 stand to sing.

00:29:06.240 --> 00:29:07.039
 God and Father,

00:29:07.100 --> 00:29:07.720
 we just thank you

00:29:07.720 --> 00:29:08.460
 for your word.

00:29:10.460 --> 00:29:11.220
 We thank you

00:29:11.220 --> 00:29:11.720
 that your word

00:29:11.720 --> 00:29:12.840
 does not shy away

00:29:12.840 --> 00:29:14.759
 from the truths

00:29:14.759 --> 00:29:16.539
 of the world.

00:29:19.880 --> 00:29:20.880
 Our hearts

00:29:20.880 --> 00:29:22.660
 at times

00:29:22.660 --> 00:29:23.940
 are in agony

00:29:23.940 --> 00:29:25.160
 with the suffering

00:29:25.160 --> 00:29:25.799
 that goes on

00:29:25.799 --> 00:29:26.400
 in the world

00:29:26.400 --> 00:29:27.519
 either to ourselves

00:29:27.519 --> 00:29:28.320
 or to others.

00:29:29.539 --> 00:29:30.519
 And as John prayed,

00:29:30.620 --> 00:29:31.259
 sometimes we just

00:29:31.259 --> 00:29:31.700
 do not know

00:29:31.700 --> 00:29:32.420
 what to pray

00:29:32.420 --> 00:29:33.240
 whether it's

00:29:33.240 --> 00:29:34.640
 for global situations

00:29:34.640 --> 00:29:35.660
 or for friends

00:29:35.660 --> 00:29:36.500
 or for family

00:29:36.500 --> 00:29:37.440
 who are struggling

00:29:37.440 --> 00:29:37.980
 and going through

00:29:37.980 --> 00:29:38.940
 difficult times.

00:29:41.200 --> 00:29:42.480
 But we just thank you

00:29:42.480 --> 00:29:43.559
 that we have

00:29:43.559 --> 00:29:44.220
 the victory,

00:29:45.140 --> 00:29:46.480
 that we are more

00:29:46.480 --> 00:29:47.379
 than conquerors

00:29:47.379 --> 00:29:48.720
 over all these things

00:29:48.720 --> 00:29:50.799
 if we are in Christ.

00:29:51.660 --> 00:29:52.500
 We thank you

00:29:52.500 --> 00:29:53.180
 that our home

00:29:53.180 --> 00:29:53.960
 is in heaven,

00:29:55.000 --> 00:29:57.000
 that that salvation plan

00:29:57.000 --> 00:29:57.900
 was hatched

00:29:57.900 --> 00:29:58.480
 before the world

00:29:58.480 --> 00:29:59.259
 even began.

00:29:59.259 --> 00:30:01.119
 And Father,

00:30:01.200 --> 00:30:02.019
 we just thank you

00:30:02.019 --> 00:30:03.200
 for sending the Lord Jesus.

00:30:04.299 --> 00:30:04.839
 We thank you

00:30:04.839 --> 00:30:05.779
 for his work

00:30:05.779 --> 00:30:06.480
 on earth,

00:30:06.599 --> 00:30:07.259
 for his work

00:30:07.259 --> 00:30:08.000
 of the cross

00:30:08.000 --> 00:30:10.740
 and that it was enough

00:30:10.740 --> 00:30:12.480
 and that it was finished

00:30:12.480 --> 00:30:14.359
 and that we can trust in it.

00:30:16.000 --> 00:30:17.160
 And we look forward

00:30:17.160 --> 00:30:18.480
 to when he will return

00:30:18.480 --> 00:30:20.799
 and will take us

00:30:20.799 --> 00:30:21.599
 to be with him

00:30:21.599 --> 00:30:23.000
 and with yourself,

00:30:23.200 --> 00:30:23.420
 Father.

00:30:23.420 --> 00:30:26.700
 and we look forward

00:30:26.700 --> 00:30:27.519
 to that day

00:30:27.519 --> 00:30:28.120
 when there will be

00:30:28.120 --> 00:30:28.900
 no more suffering,

00:30:29.400 --> 00:30:30.480
 there will be no more pain

00:30:30.480 --> 00:30:32.539
 and that everything

00:30:32.539 --> 00:30:33.320
 will be made right.

00:30:34.660 --> 00:30:35.680
 And so we bring you

00:30:35.680 --> 00:30:36.000
 praise

00:30:36.000 --> 00:30:36.779
 and we bring you

00:30:36.779 --> 00:30:37.240
 the glory.

00:30:38.600 --> 00:30:39.539
 We just ask

00:30:39.539 --> 00:30:40.259
 that as we

00:30:40.259 --> 00:30:41.759
 go from this place

00:30:41.759 --> 00:30:42.120
 shortly

00:30:42.120 --> 00:30:43.660
 that we will remember

00:30:43.660 --> 00:30:44.300
 these things

00:30:44.300 --> 00:30:44.800
 and no matter

00:30:44.800 --> 00:30:46.019
 what life throws at us

00:30:46.019 --> 00:30:46.940
 that you will be with us

00:30:46.940 --> 00:30:47.900
 as we know you will be

00:30:47.900 --> 00:30:48.820
 because you are faithful,

00:30:49.820 --> 00:30:50.539
 you are merciful

00:30:50.539 --> 00:30:52.539
 and we just ask

00:30:52.539 --> 00:30:54.059
 that you will help us

00:30:54.059 --> 00:30:54.740
 with your spirit

00:30:54.740 --> 00:30:56.180
 to remember these things

00:30:56.180 --> 00:30:58.200
 as we go about our lives.

00:30:59.440 --> 00:31:00.039
 So we just ask

00:31:00.039 --> 00:31:00.500
 these things

00:31:00.500 --> 00:31:01.299
 and we thank you

00:31:01.299 --> 00:31:01.839
 so much

00:31:01.839 --> 00:31:03.559
 for who you are

00:31:03.559 --> 00:31:04.319
 and we thank you

00:31:04.319 --> 00:31:05.159
 for the Lord Jesus

00:31:05.159 --> 00:31:06.680
 and it's in his name

00:31:06.680 --> 00:31:07.339
 that we pray.

00:31:08.119 --> 00:31:08.440
 Amen.