WEBVTT

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 So it's interesting that one of the themes that Kathleen touched on very powerfully when

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 she was speaking about the work of Sparkle Sisters is trust.

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 And trust is an absolutely huge part of the healing process that those who are involved

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 in Sparkle Sisters have to come through because they've experienced a huge amount of broken

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 trust in their lives and we all know to a greater or lesser extent what that's like

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 when we experience it in life.

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 So we find that we rely on people and we lean on people and we value people greatly

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 and when that is broken, that's a huge thing, isn't it?

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 But we find that we measure relationships and we measure life in many ways to work out

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 what is weighty and what is significant and what is worthy of our trust.

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 Who is worthy of our trust and what is worthy of our trust?

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 And really that whole concept of something having substantive significance is really

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 what is the meaning of glory actually.

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 That's what glory means.

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 It means something that's weighty, something that's worth trusting.

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 And I think for us it's very often linked closely with what we love, isn't it?

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 What we value most is what we love most and what we love most is what we put our trust

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 in.

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 Now you know what I'm going with this, don't you?

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 A preacher can't be that subtle sometimes.

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 But we do entrust our life to what we love or what we put weight or significance, who

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 or what we put weight or significance on.

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 And you know that there's everyday trust that is important.

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 But when we move from everyday trust to ultimate trust and place ultimate trust on something

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 that really can't carry the weight of our expectation.

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 And Corrie mentioned that last week.

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 Then we find that our lives begin to fall apart in many ways.

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 Because what the Bible teaches and what we've come to know as Christians, I hope and pray,

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 but what we struggle with sometimes is that only God is worthy of our ultimate trust of

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 being the most important person in our lives.

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 The one that we entrust our lives to at kind of whole ultimate level.

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 And that's the teaching of the Bible and that's what we say as Christians and that's what

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 we teach and that's what we try to live as Christians when we put our faith and trust

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 in Jesus Christ.

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 But what I'm going to ask the question of why is the call to trust God, which we often

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 make from here, or to give Him the glory to put it in another way, which is something

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 we find difficult, I think, to understand what it means to give someone the glory or

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 really to give first place to.

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 Why do we find it so unpalatable?

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 You know, what is the gospel?

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 The gospel, another word for the gospel is good news.

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 It is good news, isn't it?

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 It's great news, but when you hear that, you say, yes, it is good news, but it's not exclusively

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 good news at one level, is it?

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 Because we find a battle.

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 Usually we find good news, great and very easy to follow and to run behind.

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 But this particular good news is a struggle for us sometimes to understand, to trust God.

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 And you may be a Christian and I have been a Christian for a long time and we still struggle

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 to trust God and to give Him His rightful place.

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 Why is that?

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 And maybe, and I would stress that maybe I would suggest that, not explicitly, but implicitly

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 this comes through in the Psalm, which we will, I promise, go on to look at.

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 But I think it's implicit in the Psalm in many ways.

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 There's two reasons.

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 The first is we can't see God, okay?

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 We can't see Him.

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 That makes it difficult for us to trust in Him because it's hard to trust in something

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 or someone that we can't see directly because we're physical beings and we're made with

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 eyes and ears and we need faith to put our trust in a person that we can't see.

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 And it's not blind faith, but it is faith and it's a gift from God and we need to be

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 humble enough to ask for that.

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 So I think it's sometimes difficult for us in our day-to-day living to trust God because

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 we can't see Him.

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 That's a very simple reason maybe.

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 But I think the second reason might be is because, this is less palatable of course,

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 is that we're sinners.

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 Fundamentally, and basically, we are hardwired as sinners at our very core to question the

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 reality of God and to question the importance of trusting in Him.

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 And we rather choose to rely on our own judgment and sometimes maybe unthinkingly replace Him

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 and give weight to someone other than God, sometimes to our own instincts, to other people,

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 to other ideas or philosophies or pleasures.

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 I mean, Romans 1.25, which I think is, I've got the verse for that on the screen, Romans

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 1.25, Paul explains that when he says, they exchanged the truth of God, about God for a

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 lie and worship and serve created things rather than the Creator who is forever praised.

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 So we tend to naturally, as sinners, gravitate towards things we can see and touch and materially

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 experience or even sense, but without God in the picture.

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 We become the creators instead of recognizing God as the creators, and we create other gods

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 for ourselves, whatever they may be.

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 Because as I think we've mentioned recently again as well, we must worship.

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 We're all worshipers, whatever it is, we choose to worship.

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 And when we take God out of the picture, we create things or people or relationships to

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 worship.

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 But the problem with that is, and we see it in verse 8 of the Psalm, is that without

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 God in the picture, without God at the core, we become like what we create.

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 That is, we are unable to look and live and relate to God in a spiritual relationship.

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 Verse 8 says, those, it's just spoken about idols that the people may, we'll come back

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 to that.

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 We make them, become like them, so do all who trust in them.

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 When we trust in only the material world that we see or the relationships of people around

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 us, without God, we become like those without God in our lives.

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 We become what we worship.

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 So the challenge of this Psalm, and I think the challenge of God's work, and the challenge

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 for us daily as Christians, if we are Christians here today, is that we're made to love God

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 we're made to be in a relationship with our Creator, the one we made, everyone, every

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 single person who loves us, he speaks and acts into our disordered lives, and he saves

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 us from trusting and putting ultimate faith in anything and everything that cannot carry

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 the weight of our expectation, that cannot give us what we're looking for, satisfaction,

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 peace, eternal life, and forgiveness.

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 So it's important, I think, for a few minutes to consider who God is, which is what we always

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 do, isn't it?

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 As he's revealed in this Psalm, I think, and then why does he matter to me?

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 You might be here today as an inquirer, you might not be a Christian, you might have just

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 come along for the first time, whoever you are today.

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 I think it's a good question to ask, you know, who is God, and does he really matter to me

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 at all in life?

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 So there's a few things in this Psalm which explain a little bit about who God is, only

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 a little bit about who God is, but we're going to look at them and then hopefully see why

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 it's so relevant.

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 The first is in verse 15, I'm not going to go through the Psalm methodically from verse

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 one to the end, but we will be looking at the whole Psalm.

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 Verse 15 says, may you be blessed by the Lord who made heaven and earth.

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 So it's speaking here about who God is, he's the maker of heaven and earth.

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 Now just, I know you know that, but I want you to stop and think about that for a moment,

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 it's such a claim.

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 It's an amazing claim that the Bible makes, because when we think about it, we absolutely

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 marvel at even our own human ability to create things.

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 It's mind-blowing what humanity can create.

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 You know, when I was as young as some of the kids who were up here at the front, which

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 was a long time ago.

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 I remember that when someone phoned the house, you had to go out into the hallway to the

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 one phone that was in the hallway, and the hallway was like minus 12 degrees in the winter.

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 It was freezing, and you would have to pick up this massive big heavy phone and speak in

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 the hallway because it was the only phone that was plugged in.

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 And if you wanted to phone someone, you had to dial around numbers to get them.

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 Okay.

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 Well, it is quite long ago, but it's not that long ago when you see how much we have created

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 and progressed since then, even with regard to communications and to phones.

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 And you young people would laugh at the concept of having to go out into a hallway or use a

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 public phone.

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 No, it's a public phone box anymore.

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 I used to have to phone my girlfriend.

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 It had to be waiting for a call in a phone box.

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 How bad was that?

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 Anyway, we have great creative abilities seen in that tiny little way, but it only speaks

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 into this divine being who created, not a mobile phone, but the universe from nothing

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 by the word of His mouth.

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 Outside of time Himself, outside of the creation, uncreated Himself.

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 Forget the question who created, you know, God created us, who created God.

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 That doesn't exist because He's the uncreated one, complex yet personal, who made humanity

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 like Him, to worship Him and love Him and even create like Him to a degree.

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 Who gave us as verse 16 says here, and if you've got your Bible, keep it open at Psalm

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 115, the heavens are the Lord's heavens, but the earth He has given to the children of

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 men.

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 He's given us this glorious and beautiful planet out of all the planets.

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 As far as we know, unique in all of the universe in its ability to sustain our lives, gloriously

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 different and beautiful, the maker of heaven and earth.

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 And if we reject Him, it's catastrophic for us in terms of the world and in terms of our

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 own lives, maker of heaven and earth.

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 Everything is that it says He is in heaven in verse 3.

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 Our God is in the heavens or in heaven, He does all He pleases.

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 We'll come back to that third one.

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 He is in heaven, okay?

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 That's a reminder to us as the whole Bible always reminds us that this is, this material

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 world that I've spoken about before is not all there is.

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 There is another reality.

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 There is a spiritual reality that is not primarily material.

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 You can't see it.

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 I can't see it.

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 We can't measure it.

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 We can't touch it.

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 We can't even prove it empirically.

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 But it is what the Bible tells us, the place where God exists with other created beings

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 also beyond this earth.

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 I don't know what it looks like.

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 I don't know what heaven is like.

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 But we're spoken of here powerfully.

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 It's invisible.

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 And we can only believe in it with the eye of faith when we believe and put our trust

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 in God.

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 We're in heaven, this other world that still exists even though we can't see it.

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 The third thing is what we read there in verse 3 as well.

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 He does what He pleases.

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 Now, now for us, that's a disaster, isn't it?

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 That's a disastrous verse.

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 God who does what He pleases.

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 Why?

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 Because if we apply that to ourselves, we think that's a miserable trait.

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 Someone who just does what they please.

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 We really, you may be experienced someone who just is arrogant enough or uncaring enough

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 just to do whatever they please.

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 Why would we not bring up our children that have been down the front here?

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 Just, no, that's fine.

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 Just do whatever you please.

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 Anything.

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 Just whatever you want.

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 Just do it.

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 Why do we not think like that?

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 Why do you immediately recoil from that phrase when it speaks of God as the one who does

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 whatever He pleases?

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 Because we know when we experience either in ourselves or in others just doing what

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 we want, it just erupts characteristics within us that are unpleasant.

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 We're spoiled or selfish or greedy or proud or uncaring.

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 Just it doesn't matter who it hurts or what happens, we're just going to do whatever we

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 want.

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 It exposes exactly what the Bible says we are, that we're sinners and that if we do whatever

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 we want, it is catastrophic and disastrous.

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 It exposes our hearts because we make bad gods.

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 We're a bad god ourselves.

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 To take the glory to ourselves is to be the kind of people who simply do what we think

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 is right or do what we please.

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 You know, you wouldn't want to trust someone like that, would you?

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 We don't want to trust someone like that.

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 Someone who's always wanting to get their own way but God, why is it different with

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 God?

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 Because we need to stop comparing like with like.

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 We need to stop saying if this is bad in me then as a sinner, it must be a terrible trait

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 in a god who is all powerful.

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 But we can't compare like with like to this uncreated maker of heaven and earth who is

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 perfect in justice and in love.

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 Who alone is worthy of doing what he pleases because he's perfect and because he is good

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 and pure and right and loving.

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 He's all powerful but he can channel that because of his character into doing what he

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 pleases.

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 And that takes us to the core of the Psalm which is speaking about his worthiness.

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 So God it says here did, does what he chooses to do and does what pleases him.

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 Now he could do anything.

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 What does he do?

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 What does he do what pleases him?

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 Well this is book, this is, remember we've been looking at the Psalms which are split

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 into five books.

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 So Cori last Sunday morning looked at the last Psalm of book four which was Psalm 106.

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 So book five is the last section of the book of Psalms and it runs from 107 to 150.

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 And many commentators believe it was compiled later after the people of God in the Old Testament

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 had both rebelled against God, been taken into captivity and then returned from their

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 exile back, a much smaller body of people returned back to Jerusalem.

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 So there was this whole section from Psalm 107 is much more optimistic.

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 God hadn't forgotten them.

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 God had fulfilled his promises and he had brought them back but there was much more

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 still to come.

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 And so there's a lot of praise in this last section of the Psalms.

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 And verse Psalms 113 to 118 which is part of which Psalm 115 is in the middle.

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 They're called the Hallel Psalms, so the Hallel Ya, hallelujah, praise God Psalms.

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 So they're praise Psalms and they would, these specific ones, 113 to 118 would have been

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 sung before the Passover celebrations which remembered God redeeming and rescuing the

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 people out of Egypt, out of slavery into the promised land.

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 And that's why they're so full of praise.

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 Now some of the older people here and the free church people here might remember that

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 more often when we celebrated the Lord, when we celebrated the Lord's supper, we still

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 do it actually.

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 Just when we take communion here, we'll often, before that, we'll sing one of these Psalms,

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 Psalm 113 to 118 because the Lord's supper is the New Testament, follow on from the Passover

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 and so there was that sense of praise as we remember the redemption that we have found

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 in Jesus Christ.

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 So what was it in this Psalm that God is pleased to do?

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 Well, I'm going to take just one or two verses from the New Testament just to remind us and

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 then apply it to Christ.

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 So John 3 verse 16, you all know that one, for God so loved the world, this is what it

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 pleased him to do, that he gave his one and only son that whoever believes in him would

00:18:31.000 --> 00:18:33.119
 not perish but have eternal life.

00:18:33.119 --> 00:18:41.240
 And then in Matthew 317, his voice from heaven said, this is my son, speaking of Jesus, whom

00:18:41.240 --> 00:18:44.319
 I love with him, I am well pleased.

00:18:44.319 --> 00:18:50.680
 And in the Colossians, third verse, it tells us, for God was pleased to have all his fullness

00:18:50.680 --> 00:18:55.000
 dwell in who, in Christ, and through him to reconcile all things to himself, whether things

00:18:55.000 --> 00:19:00.519
 on earth or things in heaven, these two, earth and heaven, by making peace through his blood

00:19:00.519 --> 00:19:03.160
 shed on the cross.

00:19:03.160 --> 00:19:13.519
 So what we find is that God who could do whatever he wants to do chose to buy us back, chose

00:19:13.519 --> 00:19:20.519
 to heal, chose to come and redeem us, to save us, to bring us back into, of all the things

00:19:20.519 --> 00:19:25.360
 in the universe that he could do, that's what he chose to do.

00:19:25.359 --> 00:19:33.559
 It pleased him to send Jesus, in Christ we trust.

00:19:33.559 --> 00:19:39.639
 And that is at the very core of the Psalm, because in Christ we see God.

00:19:39.639 --> 00:19:41.639
 You know what he says, see God's invisible?

00:19:41.639 --> 00:19:43.679
 Well, in Christ we see him.

00:19:43.679 --> 00:19:47.879
 So what we have in Christ is a flesh and blood God.

00:19:47.879 --> 00:19:51.279
 The invisible becomes visible in Christ.

00:19:51.279 --> 00:19:56.759
 More than that, he becomes one of us, so this God that we find it hard to trust in reveals

00:19:56.759 --> 00:19:59.160
 himself in the person with the Son, Jesus.

00:19:59.160 --> 00:20:06.720
 And Jesus' eyes and ears and a nose and a mouth and hands and feet, he's just like us,

00:20:06.720 --> 00:20:13.279
 so that we can know and understand God through Christ, because Jesus is the way back to the

00:20:13.279 --> 00:20:20.119
 intimacy that this people of Psalm 115 were looking for and seeing and understanding.

00:20:20.119 --> 00:20:23.759
 It's the God we can see.

00:20:23.759 --> 00:20:33.279
 And through Christ we are opened up into this most basic of all relationships of trust that

00:20:33.279 --> 00:20:38.000
 we need, a trust with the living God.

00:20:38.000 --> 00:20:41.439
 The intimacy, that's what we, that's our greatest need.

00:20:41.439 --> 00:20:48.359
 It's not to create either relationships or things in which to trust to give us meaning.

00:20:48.359 --> 00:20:56.359
 It is to get back into a relationship with the God who made us and the God who therefore

00:20:56.359 --> 00:20:58.919
 wants relationship with us who.

00:20:58.919 --> 00:21:01.439
 What does He see us?

00:21:01.439 --> 00:21:08.599
 He hears us, He speaks to us, He acts for us, He guides us, He walks with us in the sufferings

00:21:08.599 --> 00:21:10.959
 and joys and the darkness of death.

00:21:10.959 --> 00:21:16.259
 He does what nobody else and nothing else can do, which is why this Psalm speaks about

00:21:16.259 --> 00:21:21.119
 idolatry in verses 3 to 8, you know, it gives these beautiful picture of the idols that

00:21:21.119 --> 00:21:24.440
 they made, that the people made themselves.

00:21:24.440 --> 00:21:29.680
 They had eyes and noses and hands and feet, but they couldn't see or smell or speak or

00:21:29.680 --> 00:21:30.680
 move.

00:21:30.680 --> 00:21:33.039
 And they said, how crazy was that?

00:21:33.039 --> 00:21:41.799
 That they made idols that they worshiped in place of God, inanimate things to live for

00:21:41.799 --> 00:21:43.279
 instead of living for God.

00:21:43.279 --> 00:21:48.920
 Now we don't, I hope we don't make the same kind of idols, but we do worship sometimes.

00:21:48.920 --> 00:21:55.319
 We give significance and importance to the inanimate things of life, the pleasures, the

00:21:55.319 --> 00:22:03.359
 careers, the bank balance, and make that the most significant thing.

00:22:03.359 --> 00:22:07.240
 Or we just simply take God out of the picture and make ourselves and our relationships the

00:22:07.240 --> 00:22:09.480
 most significant thing.

00:22:09.480 --> 00:22:18.079
 But none of these things can satisfy what we crave most as a relationship with our Creator.

00:22:18.079 --> 00:22:25.000
 It only deepens our spiritual emptiness, makes us less human, makes us further from

00:22:25.000 --> 00:22:31.920
 God and further from being able to love both Him and one another as He created us to do.

00:22:31.920 --> 00:22:35.720
 That's the significance of what Jesus has come to do.

00:22:35.720 --> 00:22:41.559
 So what I want to finish with is to just go beyond the Psalm and remind ourselves that

00:22:41.559 --> 00:22:49.759
 Jesus sung this Psalm on the night before He was crucified as He celebrated the Passover

00:22:49.759 --> 00:22:55.519
 and becomes its fulfillment in His singing of the Psalm.

00:22:55.519 --> 00:22:58.640
 Isn't that quite remarkable?

00:22:58.640 --> 00:23:05.840
 The night of His crucifixion, He would have sung these words, where is their God?

00:23:05.840 --> 00:23:06.840
 Verse 2.

00:23:06.840 --> 00:23:10.280
 And He was saying, I'm the fulfillment of that.

00:23:10.280 --> 00:23:16.400
 I'm the God that the nations mock Israel for trusting in, the invisible God that they

00:23:16.400 --> 00:23:20.640
 can't see so they make idols in His place.

00:23:20.640 --> 00:23:28.600
 And so Jesus, as He prepared for the crucifixion, was He saying something like, well today,

00:23:28.599 --> 00:23:37.199
 in my body, I will smell this stench of bitter rejection and of betrayal and death.

00:23:37.199 --> 00:23:39.679
 I will see the darkness.

00:23:39.679 --> 00:23:42.759
 I will hear the cry, crucify Him.

00:23:42.759 --> 00:23:48.639
 My hands and my feet will be nailed to the cross in action.

00:23:48.639 --> 00:23:54.240
 And with my voice, I will cry out to my God, why have you forsaken me?

00:23:54.240 --> 00:23:59.000
 Because I am taking the death and the hell my people deserve.

00:23:59.000 --> 00:24:02.680
 He's no idol.

00:24:02.680 --> 00:24:08.359
 He's no immaterial, dumb focus for us.

00:24:08.359 --> 00:24:14.559
 But in His resurrection, He says, I will be their life.

00:24:14.559 --> 00:24:15.559
 I will be their help.

00:24:15.559 --> 00:24:16.559
 I will be their shield.

00:24:16.559 --> 00:24:18.599
 I will be their redeemer.

00:24:18.599 --> 00:24:24.200
 My blood covers them from the angel of spiritual death that we remember from the Passover.

00:24:24.200 --> 00:24:29.319
 In the Old Testament, when they put their trust in me through the penance and faith,

00:24:29.319 --> 00:24:36.080
 they will know my rescuing love and my life and the spiritual intimacy with God that I

00:24:36.080 --> 00:24:38.640
 was created to enjoy.

00:24:38.640 --> 00:24:40.200
 And I will see them.

00:24:40.200 --> 00:24:42.880
 I will hear them.

00:24:42.880 --> 00:24:46.480
 And I will listen to them.

00:24:46.480 --> 00:24:47.960
 And I will speak into their lives.

00:24:47.960 --> 00:24:51.039
 And I will guide them through my word which nourishes them.

00:24:51.039 --> 00:24:55.119
 And my hands and my feet will act on their behalf.

00:24:55.119 --> 00:24:57.720
 And I will walk with them.

00:24:57.720 --> 00:25:05.359
 And I will smell the offering of their lives that they give in sacrificial service to me.

00:25:05.359 --> 00:25:08.599
 And they will do that by faith.

00:25:08.599 --> 00:25:15.879
 And all they need to do is ask for that faith to see and to trust in the living God.

00:25:15.880 --> 00:25:23.440
 So we're called from the Psalm as it exposes these realities in Old Testament terminology

00:25:23.440 --> 00:25:30.560
 to give to God the glory and the trust and the praise today.

00:25:30.560 --> 00:25:33.960
 And verse 9 says that, O Israel, trust in the Lord.

00:25:33.960 --> 00:25:36.440
 He is their help and shield.

00:25:36.440 --> 00:25:38.360
 Trust in the Lord.

00:25:38.360 --> 00:25:39.360
 Trust in the Lord.

00:25:39.360 --> 00:25:40.360
 And we know that.

00:25:40.360 --> 00:25:41.360
 I've said it often.

00:25:41.360 --> 00:25:42.360
 We know, don't we?

00:25:42.359 --> 00:25:48.639
 We're repeated in the Bible like that, it's usually because they want to be emphasized.

00:25:48.639 --> 00:25:52.199
 Trust, trust, trust.

00:25:52.199 --> 00:25:56.839
 Remember verse 1, why do we trust in God?

00:25:56.839 --> 00:25:59.759
 It's not because He's Creator primarily.

00:25:59.759 --> 00:26:05.240
 It's because of His steadfast love and faithfulness.

00:26:05.240 --> 00:26:10.439
 His great love, steadfast love, His covenant love, His mercy.

00:26:10.440 --> 00:26:12.640
 That's why He is worth trusting in.

00:26:12.640 --> 00:26:15.279
 It's relational qualities.

00:26:15.279 --> 00:26:17.559
 It's relational qualities.

00:26:17.559 --> 00:26:19.360
 It's about trust.

00:26:19.360 --> 00:26:22.360
 It's that great thing that Kathleen spoke about, about trust.

00:26:22.360 --> 00:26:24.039
 We all do it.

00:26:24.039 --> 00:26:26.240
 We're all involved in it.

00:26:26.240 --> 00:26:28.720
 It's whom we trust.

00:26:28.720 --> 00:26:30.360
 Steadfast love and faithfulness.

00:26:30.360 --> 00:26:34.400
 Verses 10 and 11 again, that repeated emphasis.

00:26:34.400 --> 00:26:36.320
 He's their help and shield.

00:26:36.320 --> 00:26:37.320
 He's their help and shield.

00:26:37.320 --> 00:26:38.680
 He's their help and shield.

00:26:38.680 --> 00:26:42.799
 It's repeated three times for emphasis.

00:26:42.799 --> 00:26:50.120
 Jesus promises to be your help and my help and our shield, our protector through sufferings

00:26:50.120 --> 00:26:53.400
 and even through the valley of the shadow of death.

00:26:53.400 --> 00:26:59.480
 And then in verse 13, it speaks about 12 and 13, the blessing.

00:26:59.480 --> 00:27:03.200
 Now if you ever remember back to some of the earlier Psalms, we talked a lot about the

00:27:03.200 --> 00:27:05.400
 blessings that Psalms speak about.

00:27:05.400 --> 00:27:09.080
 Just another word for true happiness, blessing.

00:27:09.080 --> 00:27:11.519
 And four times he says, he will bless us.

00:27:11.519 --> 00:27:14.120
 He will bless the house of Aaron.

00:27:14.120 --> 00:27:18.120
 He will bless those who fear the Lord, both small and great.

00:27:18.120 --> 00:27:24.640
 This relational God is the one who brings the giver of life physical and spiritual.

00:27:24.640 --> 00:27:30.840
 There's actually no true happiness without Him when we're separated from Him.

00:27:30.840 --> 00:27:33.120
 And it's for small and great.

00:27:33.119 --> 00:27:36.639
 It's for anyone.

00:27:36.639 --> 00:27:40.039
 God is no respecter of persons.

00:27:40.039 --> 00:27:47.839
 Anyone who simply recognizes who He is and why He is so important for life and indeed

00:27:47.839 --> 00:27:53.799
 for eternity, because without Him we are separated and under His judgment.

00:27:53.799 --> 00:28:00.559
 And lastly, as we call to give glory, it's to have a heart of praise and worship that

00:28:00.559 --> 00:28:04.519
 reflects the priority we give to Him.

00:28:04.519 --> 00:28:10.399
 So it finishes as many of them do in this section specifically praise the Lord.

00:28:10.399 --> 00:28:11.399
 Hallelujah.

00:28:11.399 --> 00:28:16.359
 Corey talked about that last week.

00:28:16.359 --> 00:28:17.759
 That's what we're called to do.

00:28:17.759 --> 00:28:24.039
 And it's compared with those who are dead who don't praise the Lord, nor do those who

00:28:24.039 --> 00:28:25.279
 go down into silence.

00:28:25.279 --> 00:28:30.519
 Now that could speak of physical death, but I think it also speaks of being spiritually

00:28:30.519 --> 00:28:34.160
 dead, where our life gives no praise to God.

00:28:34.160 --> 00:28:35.160
 He's insignificant.

00:28:35.160 --> 00:28:36.599
 He's unimportant.

00:28:36.599 --> 00:28:38.559
 He's far away from the center of our lives.

00:28:38.559 --> 00:28:40.559
 We don't really trust in Him.

00:28:40.559 --> 00:28:44.240
 We are full of mistrust in Him.

00:28:44.240 --> 00:28:51.200
 And He says we are called to move from that place, to seek forgiveness for it, and to

00:28:51.200 --> 00:28:56.279
 live our lives as Christians, we are called to live our lives in such a way that gives

00:28:56.279 --> 00:28:58.960
 God the glory and the praise.

00:28:58.960 --> 00:29:03.160
 That's a real challenge to me today.

00:29:03.160 --> 00:29:06.319
 I hope that's a challenge to you as well, not just this hour that we're together, but

00:29:06.319 --> 00:29:11.920
 our lives that our lives give praise and glory to God.

00:29:11.920 --> 00:29:20.480
 And we can say, hallelujah, as we bless the Lord for what He's done for us.

00:29:20.480 --> 00:29:24.960
 His love is so great, and it changes us.

00:29:24.960 --> 00:29:28.279
 That's really the only motive for living.

00:29:28.279 --> 00:29:29.920
 You know, we're driven a lot by guilt, aren't we?

00:29:29.920 --> 00:29:31.240
 We're driven a lot by fear.

00:29:31.240 --> 00:29:32.240
 We're driven a lot by duty.

00:29:32.240 --> 00:29:38.079
 But actually it's a changed heart is the only one that will enable us to share what we have

00:29:38.079 --> 00:29:39.680
 and live for His glory.

00:29:39.680 --> 00:29:43.720
 So we're always praying, always praying for a changed heart.

00:29:43.720 --> 00:29:44.720
 Amen.

00:29:44.720 --> 00:29:50.680
 And we pray that God will bless that thought from Psalm 115 to us all, and go home and read

00:29:50.680 --> 00:29:53.839
 it again, read it afresh, read it with your Bibles with you.

00:29:53.839 --> 00:29:54.839
 We do have Bibles at the back.

00:29:54.839 --> 00:29:56.880
 We've started using the Bibles at the back again.

00:29:56.880 --> 00:30:16.440
 We do take them up and look through it as we speak through it and preach it.