WEBVTT

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 to verse 11 where Jesus as he is teaching in the temple is confronted by

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 the scribes and the Pharisees who bring to him a woman who had been caught in

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 the act of adultery and we want to see how Jesus deals with this situation.

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 As you read through these verses when you see the people involved in the passage

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 here when you see the woman caught in adultery and the scribes who bring her to

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 Jesus, maybe ask ourselves first who are the sinners in this passage? Who do we

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 see as the sinners in this passage? Who is right and who is wrong? And perhaps

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 immediately our mind goes to, well it's obvious it's the woman who was caught in

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 adultery. But as you look at the passage as a whole, as you look at any part of

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 scripture that speaks about people, whether it's individuals or collective

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 groups, we see that in this passage everyone bar Jesus is a sinner. We know

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 because that's what the Bible teaches us. And it's often easy to look at people who

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 have sinned in a very public and a very obvious way and say, well that person has

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 sinned. But not look at others and even look at ourselves. We know this woman has

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 sinned. That is very clear to us. She's been caught in a sinful act. But we also see

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 that those who bring her to Jesus, they come with their own motives which are set in

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 sin as well. They came with this woman to seek to try and catch Jesus out.

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 And their hearts were full of sin as well. And what's fascinating is how Jesus deals with

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 this situation and how the situation is transformed and how the outcome of the whole situation is

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 not what maybe anyone expected at the start, but how very quickly at the end we see what a

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 precious saviour Jesus is. The Bible teaches us that all have sinned and fall short of the glory of God.

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 And as a church we meet with sinners all the time. Every day we'll be in contact with sinners.

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 But another question we can ask ourselves is how do we treat them? How do we treat sinners around us?

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 Do we label some as being worse than others? Some whose maybe sin is obvious and public we perhaps label them?

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 Or do we treat strangers differently to those who we know and love and care for? Or do we see

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 everyone in the same light? Wherever we are standing, wherever we are looking at a people

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 around us, in a home or in a workplace, in a school, wherever we are, even in our church,

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 as we look around and see so many faces in front of us, do we see everyone in the same light?

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 Do we see all as the Lord sees us? That we are sinners ourselves? That we have fallen short of the glory of God?

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 Even today I'm sure in many ways we've all sinned. But it's so easy to become like the Pharisee who we read of

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 in the Gospel of Luke, in that parable that Jesus used, when the Pharisee there is praying how good

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 he is and how thankful he is and how thankful he is that he's not like this tax collector, the sinner who is beside him.

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 It's easy to come to have that kind of heart. And that's why we always have to look at ourselves

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 and remind ourselves and remind ourselves that we are sinners, that we fall short. But in that, remind ourselves

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 what a precious Saviour we have. The Psalms that we've sung from Psalm 103 and Psalm 130,

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 they are Psalms we may be very familiar with and they speak to us so much about our sin.

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 But they remind us too, how precious a Saviour we have. Psalm 130, those words of verse 3,

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 Lord, in your presence, who can stand if you our sins record? Well, apply these words to this situation here in John 8.

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 Who could stand before the Lord? None, but those who could know the Lord's forgiveness.

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 So we have a wonderful Saviour. We're not saying here that God condones sin. He is a holy God. He hates our sin.

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 And that's what we see as he deals with sin and all its consequences. There's a great price paid for us.

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 Because, as we'll see as we read, the wages of sin is death. But we see the cross as our great hope in the midst of our sin.

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 The place where God has dealt with the sins of those of his people who will come and acknowledge our sins.

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 We see that he gave his son at a great price and a great cost for our sins.

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 God is a holy God. He hates our sin. Yet he knows us.

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 And he knows how easily we are led astray. He knows how we are made.

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 He knows what we face on a daily basis.

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 In Psalm 103 it speaks so much of the wonderful grace of the Lord.

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 But in verse 14 it says,

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 For he knows our frame. He remembers that we are dust.

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 He knows us. He remembers us.

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 That we are dust. That we are weak creatures.

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 And as we look at this passage in chapter 8, we see how Jesus is such a loving saviour.

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 He is sovereign over all and yet such a sympathetic saviour as well.

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 It doesn't tell us of one who is soft on sin, but it tells us of one who loves sinners.

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 And reaches out to them in grace, forgiveness and love.

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 And that's a powerful reminder to ourselves of how we are to be as a people.

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 As the church of God.

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 Not to be like the Pharisee condemning sinners.

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 Not condoning sinners.

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 Not condoning sin.

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 But showing grace, forgiveness and love.

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 To those around us.

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 And remembering it for ourselves as well.

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 So I want us to see three things in these verses.

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 We want to focus first of all on the woman.

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 The sinful woman.

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 Then we're going to see the crowd.

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 The sinful critics.

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 And then thirdly, we'll see a precious saviour.

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 So first of all, the sinful woman.

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 Now her sin is clear for us.

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 From the outset, we see here the scribes and the Pharisees.

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 They bring this woman to Jesus who has been caught in the act of adultery.

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 We see that from verse 3.

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 And they say to Jesus,

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 Teacher, this woman has been caught in the act of adultery.

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 Now in the law, Moses commands us to stone such woman.

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 So what do you say?

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 They have this woman and they have the answer of what is to be done.

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 And in many ways you could say, well, they're right.

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 They are using the law.

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 The law of Moses commands us to stone such a woman.

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 So they've got the basis there for how they're going to deal with her.

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 She's guilty in the face of the law and before the world.

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 She's been publicly humiliated here.

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 And so they know the answer.

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 So they're saying to Jesus, how are you going to deal with this woman?

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 What do you say?

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 But you notice in verse 6 how it says,

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 This they said to test him, that they might have some charge to bring against him.

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 And nothing is hidden from the Lord.

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 He knows just why they've brought her and what their plan is.

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 But isn't it interesting how they bring the woman to Jesus?

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 The obvious question is, where's the man?

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 Where's the man?

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 How come he's not been brought to Jesus as well?

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 We don't have the answer here, but we see that their attitude was one where the woman is at fault

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 and that's all that matters.

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 And she is being used by them to get at Jesus.

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 And they're highlighting her sin.

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 But we are all as guilty as this woman.

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 We are all guilty before God.

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 And what they don't realize is they too are guilty.

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 This woman, she will know that she has sinned.

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 And they know that she has sinned, but they're forgetting that they too are sinners.

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 They're publicly exposing her in this way, bringing judgment upon her.

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 And yet they're avoiding the sin in their own heart.

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 Her sin may have been hidden initially, but it's exposed.

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 And again, it's just this reminder to us that all of us are sinners.

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 Whether our sin is obvious before the world or not, it's known to God.

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 And say, for example, the book of Proverbs.

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 It speaks this way of our sin in chapter 28, verse 13.

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 Whoever conceals his transgression will not prosper.

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 But he who confesses and forsakes them will obtain mercy.

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 Blessed is the one who fears the Lord always.

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 But whoever hardens his heart will fall into calamity.

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 Again, there's that reminder to us that our sin is always before God.

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 We don't hide anything from him.

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 And though it's the scribes who are, as it were, highlighting this woman's sin,

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 she is aware of it and the Lord is aware of it too.

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 And it doesn't have to be a big sin.

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 It doesn't have to be something that's public and obvious for us to be unable, as it were,

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 to stand before God, as Psalm 130 speaks about.

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 Lord, in your presence who can stand if your sins record whatever our sins are?

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 They don't have to be big sins.

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 Our sin leaves us short of God no matter what our sin is.

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 Somebody once described it in this way using the example of someone who had run a race.

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 And this race was a long race, trying to beat a record for the time it would take to run from New York to San Francisco.

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 From one side of the United States right across to the other coast, over 3,000 miles.

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 And a number of people have accomplished this.

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 I think the record at the moment stands at 42 days to run across the United States.

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 It sounds incredible.

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 We've got some good runners in our own midst here, but I don't know if any of them could run 3,000 miles across America.

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 But what one person spoke about after achieving this, they were asked, well, what was the most difficult part for you?

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 What was the hardest challenge for you?

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 The biggest hurdle you have to overcome?

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 And they didn't speak about the challenges such as going up the mountains or crossing hot, dry, long stretches of desert.

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 It wasn't what we might imagine would be the big obstacles.

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 The person answered in this way, the thing that came closest to defeating me was sand in my shoes.

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 Just a little thing, some grains of sand in their shoes is what came closest to defeating them.

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 Not the big obstacles.

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 As a reminder to ourselves, our sins don't have to be big to defeat us.

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 Just the little sins are enough to destroy us.

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 Any sin is enough to destroy us.

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 And you see this woman's sentence.

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 Her accusers were right.

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 Because according to the law, she deserved to die.

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 You can see that in the laws of the Old Testament.

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 In Leviticus and Deuteronomy.

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 She deserved to die.

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 According to the law.

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 And don't we all?

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 The wages of sin is death.

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 That is what our sin deserves.

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 Whatever our sin is, that is what it deserves.

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 That's what Romans 6, 23 makes clear for us.

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 But Romans 6 goes on to say,

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 But the free gift of God is eternal life in Christ Jesus our Lord.

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 Nobody gets away with sin.

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 But the only hope for the sinner is to come to Jesus.

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 And he offers ours and anyone in this world hope.

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 As the only one who is able to deal with our sins.

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 This woman is a sinner.

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 And so are we.

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 The second thing we want to see is the sinful critics.

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 And you see here the scribes and the Pharisees who bring her to Jesus.

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 In their effort to humiliate this woman.

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 They bring her to the best possible place.

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 The place where the large crowd is gathered.

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 Where people often gather to see what is happening.

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 To hear what is happening.

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 In the public place, the temple is where many would be gathered on every day at occasions.

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 And so they're bringing this to do it very publicly.

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 They're bringing her to Jesus to catch him out.

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 So that they would have something to hold against him.

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 A charge to bring against him.

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 But what they didn't bargain for was that they brought her to the very man.

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 Who could deal with her past and her problems.

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 And who could overcome them.

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 And who could make them right.

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 And it's so easy for us to have this kind of heart ourselves.

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 Where the sin committed gets in the way of the grace on offer.

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 When we're judging others.

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 We're focusing on the sin committed.

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 And it's not that we then forget grace.

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 But we almost leave that to the last minute.

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 And decide for ourselves.

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 Do they deserve this grace?

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 And you see that in the hearts of these scribes and Pharisees.

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 They don't bring her to Jesus.

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 To show her mercy.

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 To show her grace.

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 They've no thought of it.

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 They had a plan.

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 But they didn't realise that they were bringing her to someone who wouldn't play by their rules.

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 And they try and catch him out.

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 They try to stump Jesus.

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 But what they realise is.

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 All too soon is that they've met.

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 Their match.

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 And you see in verse 6.

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 This is said to test him that he might have some charge to bring against him.

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 But Jesus bent down and wrote with his finger.

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 On the ground.

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 You ever come to someone and.

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 You've got something important to say to them.

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 And all they're doing is maybe just.

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 Carrying on on their phone.

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 Not even lifting up their head.

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 To look at you.

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 And you're thinking.

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 Well.

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 I'm trying to talk to you.

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 I've got something important to tell you.

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 Will you not at least look at me.

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 And here Jesus is.

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 It's almost like he's ignoring them.

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 They've got this charge.

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 They've brought this woman.

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 It's an important matter.

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 And yet he's looking down.

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 To the ground.

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 Writing on the ground.

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 With his finger.

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 What did he write?

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 We're not told.

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 But there's something in what he wrote.

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 That maybe caught that attention.

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 What the Lord is saying.

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 Should always catch our attention.

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 What the Lord has written.

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 Should always catch our attention.

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 Because as we read God's word.

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 As we look at God's word.

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 What do we find in it?

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 We find others.

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 We find others.

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 We find others who have sinned.

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 And fall short in so many ways.

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 But it shows us ourselves.

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 And whatever Jesus is writing.

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 And then as he speaks to them.

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 It exposes them.

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 And that's the power of God's word.

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 To ourselves as well.

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 It exposes our hearts.

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 It exposes our sin.

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 It exposes everything about us.

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 And what he says then in verse 7.

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 As they continued to ask him.

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 He stood up and said to them.

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 Let him who is without sin among you.

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 Be the first to throw a stone at her.

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 They had come prepared.

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 They had their stones with them.

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 They had already brought the charge against them.

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 But also they brought the outcome as well.

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 They were going to take charge in this.

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 And they were going to put this woman to death.

00:19:43.140 --> 00:19:47.400
 But Jesus exposes them.

00:19:49.320 --> 00:19:51.560
 What Jesus was saying to them is.

00:19:51.920 --> 00:19:52.920
 You hypocrites.

00:19:54.540 --> 00:19:56.160
 Just like the Pharisee.

00:19:56.660 --> 00:19:59.560
 We read of in the Gospel of Luke 18.

00:20:00.360 --> 00:20:01.840
 The Pharisee went up to pray.

00:20:01.940 --> 00:20:03.280
 Who thought he was so good.

00:20:03.880 --> 00:20:05.440
 And he done all things right.

00:20:05.780 --> 00:20:07.960
 Thankfully he wasn't like the sinner beside him.

00:20:08.360 --> 00:20:09.860
 Who went away justified?

00:20:10.080 --> 00:20:10.600
 Not him.

00:20:10.599 --> 00:20:15.799
 But the sinner who repented and bowed before God.

00:20:15.939 --> 00:20:17.519
 Pleading for marshy.

00:20:18.759 --> 00:20:19.959
 So Jesus says.

00:20:20.599 --> 00:20:22.419
 Let him who is without sin.

00:20:23.039 --> 00:20:25.159
 Cast the first stone.

00:20:26.559 --> 00:20:27.779
 And at this point.

00:20:27.919 --> 00:20:30.859
 It's as if all the shouting stops.

00:20:31.759 --> 00:20:34.779
 And what do you hear in the midst of this now?

00:20:35.599 --> 00:20:37.819
 Once more he bent down.

00:20:38.139 --> 00:20:39.240
 And wrote on the ground.

00:20:39.240 --> 00:20:42.279
 But when they heard it.

00:20:42.740 --> 00:20:44.400
 They went away one by one.

00:20:44.480 --> 00:20:45.839
 Beginning with the older ones.

00:20:46.620 --> 00:20:48.240
 And Jesus was left alone.

00:20:48.680 --> 00:20:50.980
 With a woman standing before him.

00:20:52.960 --> 00:20:55.980
 He had convicted their hearts.

00:20:57.039 --> 00:20:59.599
 They had tried to catch him out.

00:21:00.599 --> 00:21:03.380
 But this was not the time that they could do it.

00:21:03.380 --> 00:21:04.620
 He revealed their hearts.

00:21:04.620 --> 00:21:06.880
 He revealed their hearts.

00:21:06.880 --> 00:21:07.880
 To themselves.

00:21:10.620 --> 00:21:13.880
 And one of the hardest things that we so often face.

00:21:14.880 --> 00:21:17.060
 The revelation of ourselves.

00:21:18.460 --> 00:21:20.000
 Of who we are.

00:21:21.460 --> 00:21:23.300
 Of what we have done.

00:21:23.640 --> 00:21:24.760
 Against God.

00:21:25.500 --> 00:21:27.160
 Of how we have sinned.

00:21:27.600 --> 00:21:28.760
 Against God.

00:21:28.759 --> 00:21:32.940
 And the more we see ourselves as being sinful.

00:21:33.079 --> 00:21:34.019
 The more we realize.

00:21:34.019 --> 00:21:37.359
 We can do nothing about it ourselves.

00:21:37.640 --> 00:21:39.960
 But what's sad about this is.

00:21:40.720 --> 00:21:42.160
 One by one.

00:21:43.019 --> 00:21:44.099
 They went away.

00:21:45.680 --> 00:21:47.140
 They went away.

00:21:48.000 --> 00:21:49.799
 Away from the very place.

00:21:49.859 --> 00:21:50.579
 And the very one.

00:21:50.940 --> 00:21:52.039
 Who could help them.

00:21:52.480 --> 00:21:53.279
 Their hearts.

00:21:53.619 --> 00:21:54.519
 Were hard.

00:21:54.519 --> 00:21:57.119
 And they turned away.

00:21:57.639 --> 00:21:58.500
 From the one.

00:21:58.740 --> 00:21:59.619
 Who could help them.

00:22:00.160 --> 00:22:01.720
 But who was left.

00:22:03.740 --> 00:22:04.720
 The woman.

00:22:05.799 --> 00:22:07.160
 And only the woman.

00:22:07.900 --> 00:22:08.379
 Standing.

00:22:09.339 --> 00:22:10.019
 Before him.

00:22:11.680 --> 00:22:13.480
 We have the sinful woman.

00:22:14.480 --> 00:22:16.019
 And the sinful critics.

00:22:17.339 --> 00:22:18.960
 And as we come to the conclusion.

00:22:19.119 --> 00:22:19.960
 What we see is.

00:22:20.500 --> 00:22:21.480
 The sympathetic.

00:22:22.079 --> 00:22:22.559
 Saviour.

00:22:22.559 --> 00:22:25.419
 She is left.

00:22:25.799 --> 00:22:26.359
 Before.

00:22:26.359 --> 00:22:26.399
 Before.

00:22:26.399 --> 00:22:26.440
 Before.

00:22:26.819 --> 00:22:27.379
 The Lord.

00:22:29.940 --> 00:22:32.139
 And she was facing him.

00:22:33.099 --> 00:22:34.599
 In this moment.

00:22:35.039 --> 00:22:35.619
 In verse 10.

00:22:35.740 --> 00:22:36.599
 Jesus stood up.

00:22:36.679 --> 00:22:37.619
 And said to a woman.

00:22:38.279 --> 00:22:39.079
 Where are they?

00:22:39.740 --> 00:22:40.619
 Has no one.

00:22:40.960 --> 00:22:41.639
 Condemned you?

00:22:42.659 --> 00:22:43.319
 And she said.

00:22:43.579 --> 00:22:44.460
 No one Lord.

00:22:46.200 --> 00:22:47.539
 Just the two of them.

00:22:48.000 --> 00:22:48.899
 Face to face.

00:22:51.000 --> 00:22:52.200
 Only Jesus.

00:22:52.559 --> 00:22:54.220
 Could have cleared the temple.

00:22:54.220 --> 00:22:55.119
 In this way.

00:22:56.480 --> 00:22:57.579
 And here she stood.

00:22:57.659 --> 00:22:59.000
 Before the only one.

00:23:00.000 --> 00:23:00.899
 In the world.

00:23:01.220 --> 00:23:02.139
 Who was qualified.

00:23:02.919 --> 00:23:04.379
 To take up a stone.

00:23:05.019 --> 00:23:05.740
 And stoner.

00:23:07.019 --> 00:23:09.359
 Or to take up all the stones.

00:23:09.799 --> 00:23:10.539
 And stoner.

00:23:11.919 --> 00:23:13.440
 And she was facing.

00:23:13.839 --> 00:23:15.419
 Her ultimate judge.

00:23:15.420 --> 00:23:16.420
 And he shows.

00:23:16.420 --> 00:23:18.600
 And he shows.

00:23:18.600 --> 00:23:19.340
 Mercy.

00:23:21.200 --> 00:23:22.360
 Jesus said.

00:23:23.300 --> 00:23:24.700
 Neither do I.

00:23:25.320 --> 00:23:25.980
 Condemn you.

00:23:27.440 --> 00:23:29.539
 What powerful words.

00:23:29.800 --> 00:23:30.240
 In there.

00:23:31.080 --> 00:23:32.160
 Neither do I.

00:23:32.720 --> 00:23:33.360
 Condemn you.

00:23:34.980 --> 00:23:35.340
 And.

00:23:36.000 --> 00:23:37.120
 There is an image.

00:23:37.660 --> 00:23:38.960
 Of how every sinner.

00:23:39.080 --> 00:23:39.840
 Must appear.

00:23:40.400 --> 00:23:41.820
 Before the judgment seat.

00:23:41.880 --> 00:23:42.580
 Of Christ.

00:23:42.579 --> 00:23:45.099
 Face to face.

00:23:45.099 --> 00:23:45.939
 With the Lord.

00:23:47.939 --> 00:23:49.179
 And our sins.

00:23:49.679 --> 00:23:50.299
 Deserve.

00:23:50.460 --> 00:23:51.379
 Condemnation.

00:23:52.799 --> 00:23:54.819
 And the only way out of this.

00:23:55.639 --> 00:23:57.500
 Is to come in repentance.

00:23:58.699 --> 00:23:59.839
 To come saying.

00:24:00.519 --> 00:24:01.119
 Lord.

00:24:01.480 --> 00:24:03.279
 Be merciful to me.

00:24:03.720 --> 00:24:04.279
 A sinner.

00:24:04.279 --> 00:24:07.980
 And the wonder of grace.

00:24:07.980 --> 00:24:09.299
 Is that it's on offer.

00:24:09.639 --> 00:24:10.660
 To us all.

00:24:12.859 --> 00:24:13.420
 Jesus.

00:24:13.859 --> 00:24:14.660
 Teaches her.

00:24:15.019 --> 00:24:16.000
 Repentance here.

00:24:16.799 --> 00:24:18.079
 I do not condemn you.

00:24:18.180 --> 00:24:18.500
 Go.

00:24:19.039 --> 00:24:20.000
 And from now on.

00:24:20.160 --> 00:24:20.519
 Sin.

00:24:21.000 --> 00:24:21.660
 No more.

00:24:21.740 --> 00:24:23.059
 Now he's not saying there.

00:24:23.579 --> 00:24:24.940
 She's going to be perfect.

00:24:24.940 --> 00:24:26.480
 And never have another sin.

00:24:26.899 --> 00:24:27.819
 In her life.

00:24:28.559 --> 00:24:29.339
 But he's saying.

00:24:29.440 --> 00:24:30.240
 Go and turn.

00:24:30.759 --> 00:24:31.859
 Away from sin.

00:24:34.279 --> 00:24:35.899
 And she has the word.

00:24:35.980 --> 00:24:36.359
 Lord.

00:24:36.700 --> 00:24:37.720
 On her lips.

00:24:38.099 --> 00:24:38.619
 No one.

00:24:39.139 --> 00:24:39.500
 Lord.

00:24:40.599 --> 00:24:42.279
 And as she stands before him.

00:24:42.399 --> 00:24:43.200
 She receives.

00:24:43.899 --> 00:24:44.740
 Two blessings.

00:24:45.460 --> 00:24:46.379
 Two gifts.

00:24:46.579 --> 00:24:47.240
 From God.

00:24:48.440 --> 00:24:49.339
 First of all.

00:24:49.399 --> 00:24:49.859
 You see.

00:24:50.379 --> 00:24:51.579
 She has a new master.

00:24:51.960 --> 00:24:52.879
 A new Lord.

00:24:54.240 --> 00:24:55.059
 Her simple.

00:24:55.500 --> 00:24:56.180
 Confession.

00:24:57.180 --> 00:24:57.519
 Here.

00:24:58.160 --> 00:24:58.879
 No one.

00:24:59.240 --> 00:24:59.599
 Lord.

00:24:59.599 --> 00:24:59.719
 Lord.

00:25:02.219 --> 00:25:03.379
 That's all it takes.

00:25:03.379 --> 00:25:03.980
 For the sinner.

00:25:04.099 --> 00:25:04.779
 To be saved.

00:25:05.579 --> 00:25:06.619
 To recognize.

00:25:07.139 --> 00:25:07.599
 The Lord.

00:25:07.699 --> 00:25:08.539
 Is the only one.

00:25:08.819 --> 00:25:09.740
 Who is able.

00:25:10.039 --> 00:25:10.719
 To help.

00:25:11.579 --> 00:25:12.859
 Because there's no one else.

00:25:12.919 --> 00:25:13.579
 Who can save.

00:25:13.679 --> 00:25:14.359
 Romans again.

00:25:14.459 --> 00:25:15.639
 Reminds us of that.

00:25:16.039 --> 00:25:16.639
 In chapter 10.

00:25:16.699 --> 00:25:17.500
 If you confess.

00:25:17.779 --> 00:25:18.480
 With your mouth.

00:25:18.539 --> 00:25:19.559
 That Jesus is Lord.

00:25:19.619 --> 00:25:20.799
 And believe in your heart.

00:25:21.159 --> 00:25:22.279
 That God raised him.

00:25:22.279 --> 00:25:22.819
 From the dead.

00:25:22.859 --> 00:25:24.019
 You will be saved.

00:25:25.299 --> 00:25:26.439
 There's a simplicity.

00:25:26.439 --> 00:25:27.299
 To it.

00:25:27.299 --> 00:25:29.019
 Simplicity.

00:25:29.220 --> 00:25:30.059
 That every sinner.

00:25:30.339 --> 00:25:31.419
 Needs to hear.

00:25:32.099 --> 00:25:33.279
 That there is salvation.

00:25:33.279 --> 00:25:34.599
 In Jesus Christ.

00:25:35.680 --> 00:25:36.019
 Yes.

00:25:36.059 --> 00:25:36.440
 We can.

00:25:37.319 --> 00:25:38.460
 Condemn the sin.

00:25:38.879 --> 00:25:40.259
 Of all we see around us.

00:25:40.299 --> 00:25:41.599
 And ourselves included.

00:25:42.680 --> 00:25:43.759
 But we can show them.

00:25:44.059 --> 00:25:44.960
 That there is a gracious.

00:25:44.960 --> 00:25:45.519
 Savior.

00:25:46.220 --> 00:25:47.879
 One who is able to save us.

00:25:47.940 --> 00:25:48.480
 From all.

00:25:48.839 --> 00:25:49.700
 Our sins.

00:25:51.940 --> 00:25:53.180
 A new Lord.

00:25:53.180 --> 00:25:54.019
 Is what.

00:25:54.259 --> 00:25:55.180
 Every sinner.

00:25:55.519 --> 00:25:55.879
 Needs.

00:25:57.299 --> 00:25:58.339
 And Jesus.

00:25:58.339 --> 00:25:59.019
 Is the one.

00:25:59.119 --> 00:25:59.980
 Who is able to give.

00:26:00.519 --> 00:26:01.019
 Every sinner.

00:26:01.180 --> 00:26:02.000
 A new life.

00:26:03.339 --> 00:26:04.559
 Somebody put it like this.

00:26:04.680 --> 00:26:05.940
 Jesus specializes.

00:26:05.940 --> 00:26:06.639
 In taking.

00:26:07.200 --> 00:26:07.680
 Wasted.

00:26:07.980 --> 00:26:08.460
 Ruined.

00:26:08.680 --> 00:26:09.220
 Lives.

00:26:09.859 --> 00:26:10.680
 And saving them.

00:26:10.799 --> 00:26:11.559
 By his grace.

00:26:11.680 --> 00:26:12.659
 And restoring them.

00:26:13.099 --> 00:26:14.159
 To usefulness.

00:26:15.819 --> 00:26:17.519
 There's a powerful reminder.

00:26:17.519 --> 00:26:18.460
 For ourselves.

00:26:18.619 --> 00:26:18.779
 There.

00:26:18.859 --> 00:26:19.659
 As we come in.

00:26:19.960 --> 00:26:20.879
 To contact.

00:26:20.980 --> 00:26:21.619
 With sinners.

00:26:22.279 --> 00:26:23.220
 As a people.

00:26:23.220 --> 00:26:25.640
 It is Jesus.

00:26:26.180 --> 00:26:26.799
 Who takes.

00:26:26.799 --> 00:26:27.480
 Wasted.

00:26:27.480 --> 00:26:28.100
 Ruined.

00:26:28.100 --> 00:26:28.799
 Lives.

00:26:30.140 --> 00:26:30.880
 And saving them.

00:26:30.960 --> 00:26:31.519
 By grace.

00:26:31.680 --> 00:26:32.539
 Restores them.

00:26:33.039 --> 00:26:33.799
 To usefulness.

00:26:33.839 --> 00:26:34.519
 And how many.

00:26:35.039 --> 00:26:35.660
 Testimonies.

00:26:35.660 --> 00:26:36.360
 Have you heard.

00:26:36.700 --> 00:26:37.600
 Over the years.

00:26:37.600 --> 00:26:38.319
 Of people.

00:26:38.819 --> 00:26:39.720
 Who are far.

00:26:39.720 --> 00:26:40.779
 Away from God.

00:26:40.839 --> 00:26:41.339
 Who are at.

00:26:41.700 --> 00:26:42.400
 Their wits.

00:26:42.539 --> 00:26:42.940
 End.

00:26:43.779 --> 00:26:44.400
 And the Lord.

00:26:44.600 --> 00:26:45.240
 Brought them.

00:26:45.700 --> 00:26:46.539
 To salvation.

00:26:47.799 --> 00:26:48.339
 The world.

00:26:48.339 --> 00:26:49.180
 Would have condemned.

00:26:49.180 --> 00:26:49.480
 Them.

00:26:49.480 --> 00:26:50.200
 In their sin.

00:26:51.180 --> 00:26:52.000
 But Jesus.

00:26:52.000 --> 00:26:52.920
 Showed grace.

00:26:53.079 --> 00:26:53.860
 And saved them.

00:26:54.299 --> 00:26:55.200
 From their sins.

00:26:55.960 --> 00:26:56.579
 The apostle.

00:26:56.839 --> 00:26:57.259
 Paul.

00:26:57.779 --> 00:26:58.299
 So often.

00:26:58.500 --> 00:26:59.200
 Stands out.

00:26:59.860 --> 00:27:00.319
 The world.

00:27:00.400 --> 00:27:01.099
 Would have condemned.

00:27:01.360 --> 00:27:01.579
 Him.

00:27:02.480 --> 00:27:03.160
 But Jesus.

00:27:03.160 --> 00:27:04.140
 Showed grace.

00:27:05.039 --> 00:27:05.360
 I'm sure.

00:27:05.440 --> 00:27:05.940
 I've mentioned.

00:27:05.940 --> 00:27:06.539
 This man.

00:27:06.640 --> 00:27:07.039
 Before.

00:27:07.160 --> 00:27:07.940
 Bill Gilvere.

00:27:08.940 --> 00:27:09.860
 He was.

00:27:10.099 --> 00:27:10.539
 Well known.

00:27:10.539 --> 00:27:11.319
 In the Glasgow.

00:27:11.319 --> 00:27:12.079
 Ganglands.

00:27:12.440 --> 00:27:13.460
 In the 40s.

00:27:13.460 --> 00:27:14.240
 And 50s.

00:27:14.720 --> 00:27:15.279
 He was one.

00:27:15.279 --> 00:27:16.220
 Who was feared.

00:27:16.779 --> 00:27:17.279
 Always.

00:27:17.420 --> 00:27:18.220
 Carrying a weapon.

00:27:18.220 --> 00:27:18.900
 Around him.

00:27:18.900 --> 00:27:20.259
 To intimidate.

00:27:20.300 --> 00:27:21.400
 Or to cause harm.

00:27:21.880 --> 00:27:22.259
 To those.

00:27:22.340 --> 00:27:23.740
 He came into contact with.

00:27:23.820 --> 00:27:24.080
 And yet.

00:27:24.180 --> 00:27:25.540
 By the grace of God.

00:27:25.900 --> 00:27:27.140
 He was transformed.

00:27:27.340 --> 00:27:27.960
 And used.

00:27:28.060 --> 00:27:29.080
 And became a powerful.

00:27:30.140 --> 00:27:30.660
 Evangelist.

00:27:31.880 --> 00:27:32.860
 Some of you will know.

00:27:33.519 --> 00:27:34.000
 Suraj.

00:27:34.220 --> 00:27:34.740
 In Nepal.

00:27:35.780 --> 00:27:36.500
 He was in.

00:27:36.940 --> 00:27:37.420
 The college.

00:27:37.500 --> 00:27:38.420
 At the same time.

00:27:38.420 --> 00:27:38.820
 As me.

00:27:39.380 --> 00:27:40.960
 He came over to Scotland.

00:27:41.120 --> 00:27:41.580
 To study.

00:27:41.680 --> 00:27:42.400
 But longed.

00:27:42.540 --> 00:27:43.880
 To learn.

00:27:44.920 --> 00:27:45.400
 Theology.

00:27:45.600 --> 00:27:46.540
 And be able to go back.

00:27:46.620 --> 00:27:47.200
 To his people.

00:27:47.280 --> 00:27:47.680
 In Nepal.

00:27:47.680 --> 00:27:48.860
 And God.

00:27:48.860 --> 00:27:49.720
 Is using him.

00:27:49.779 --> 00:27:50.180
 There now.

00:27:50.240 --> 00:27:51.500
 In a powerful way.

00:27:52.400 --> 00:27:53.000
 But I remember.

00:27:53.160 --> 00:27:54.140
 Hearing his testimony.

00:27:54.299 --> 00:27:56.019
 And him sharing it with us.

00:27:56.360 --> 00:27:56.840
 He's just.

00:27:56.840 --> 00:27:57.920
 Not the biggest.

00:27:58.120 --> 00:27:59.019
 One to look at.

00:27:59.400 --> 00:28:00.180
 But he was someone.

00:28:00.180 --> 00:28:01.140
 Who was feared.

00:28:01.240 --> 00:28:02.080
 He was in gangs.

00:28:02.279 --> 00:28:03.320
 He carried knives.

00:28:03.720 --> 00:28:04.580
 If you're walking.

00:28:04.580 --> 00:28:05.320
 Towards him.

00:28:05.320 --> 00:28:06.140
 If people are walking.

00:28:06.140 --> 00:28:06.820
 Towards him.

00:28:07.080 --> 00:28:08.880
 They cross over the other side.

00:28:08.880 --> 00:28:09.980
 In fear of him.

00:28:09.980 --> 00:28:11.799
 But now.

00:28:11.799 --> 00:28:12.360
 The Lord.

00:28:12.360 --> 00:28:13.420
 Is using him.

00:28:13.420 --> 00:28:15.000
 In a powerful way.

00:28:15.099 --> 00:28:16.500
 And how many testimonies.

00:28:16.500 --> 00:28:17.000
 Are there.

00:28:17.519 --> 00:28:18.259
 To the grace.

00:28:18.259 --> 00:28:19.360
 Of God.

00:28:20.059 --> 00:28:20.799
 A gracious.

00:28:20.799 --> 00:28:21.400
 Savior.

00:28:22.079 --> 00:28:23.880
 If you are one of the Lords.

00:28:23.880 --> 00:28:24.799
 Here tonight.

00:28:25.360 --> 00:28:26.799
 You have a testimony.

00:28:26.799 --> 00:28:27.519
 To give.

00:28:28.460 --> 00:28:29.519
 Of the grace.

00:28:29.519 --> 00:28:30.480
 Of God.

00:28:31.299 --> 00:28:32.299
 We are sinners.

00:28:32.720 --> 00:28:33.380
 Who deserve.

00:28:34.259 --> 00:28:34.680
 Death.

00:28:34.680 --> 00:28:37.240
 Because that is the consequences.

00:28:37.240 --> 00:28:38.500
 Of sin.

00:28:39.480 --> 00:28:41.279
 But thanks be to God.

00:28:41.720 --> 00:28:42.799
 We have our Savior.

00:28:43.660 --> 00:28:45.519
 A Savior Christ Jesus.

00:28:46.080 --> 00:28:48.259
 Who is able to transform sinners.

00:28:48.900 --> 00:28:49.820
 Into people.

00:28:50.100 --> 00:28:50.940
 Of beauty.

00:28:51.460 --> 00:28:52.019
 People of.

00:28:52.460 --> 00:28:54.039
 A glorious transformation.

00:28:54.039 --> 00:28:56.279
 People who are used by him.

00:28:56.560 --> 00:28:57.840
 To show others.

00:28:58.019 --> 00:28:59.500
 The riches of the gospel.

00:29:00.980 --> 00:29:02.039
 We don't condone.

00:29:02.920 --> 00:29:03.480
 Sin.

00:29:04.680 --> 00:29:07.539
 But we put forward.

00:29:08.120 --> 00:29:08.840
 A gracious.

00:29:08.840 --> 00:29:09.000
 A gracious.

00:29:09.460 --> 00:29:09.779
 Savior.

00:29:11.360 --> 00:29:12.480
 And so as we.

00:29:13.039 --> 00:29:14.160
 Go on in this life.

00:29:14.259 --> 00:29:15.340
 Let us remember.

00:29:15.820 --> 00:29:16.900
 Our own sin.

00:29:17.880 --> 00:29:19.860
 That we are just like the tax collector.

00:29:20.039 --> 00:29:21.000
 Beating our breast.

00:29:21.560 --> 00:29:23.279
 Lord be merciful to me.

00:29:23.360 --> 00:29:23.860
 A sinner.

00:29:26.019 --> 00:29:27.519
 We're just like this woman.

00:29:28.340 --> 00:29:28.900
 A sinner.

00:29:29.580 --> 00:29:31.100
 Condemned before God.

00:29:32.240 --> 00:29:33.900
 But by the grace of God.

00:29:33.900 --> 00:29:36.000
 We can be a new creation.

00:29:36.500 --> 00:29:38.680
 Because if anyone is in Christ.

00:29:38.820 --> 00:29:39.320
 He is.

00:29:39.620 --> 00:29:40.580
 A new creation.

00:29:40.720 --> 00:29:42.080
 The old has passed away.

00:29:42.220 --> 00:29:42.820
 Behold.

00:29:43.140 --> 00:29:43.920
 The new.

00:29:44.240 --> 00:29:44.980
 Has come.

00:29:45.840 --> 00:29:46.940
 And that is what we long.

00:29:47.340 --> 00:29:47.960
 To see.

00:29:49.860 --> 00:29:51.660
 But do we invite people.

00:29:52.060 --> 00:29:53.080
 To Jesus.

00:29:54.680 --> 00:29:56.200
 Or do we drag them.

00:29:56.340 --> 00:29:57.280
 Like the scribes.

00:29:57.759 --> 00:29:58.500
 Condemning them.

00:29:58.640 --> 00:29:59.420
 For their sin.

00:29:59.420 --> 00:30:02.160
 Instead of showing them.

00:30:02.160 --> 00:30:03.160
 A wonderful.

00:30:03.160 --> 00:30:03.759
 A wonderful.

00:30:04.440 --> 00:30:04.800
 Savior.

00:30:05.800 --> 00:30:07.039
 Let us remember.

00:30:07.779 --> 00:30:08.840
 We are all sinners.

00:30:08.980 --> 00:30:09.840
 Before God.

00:30:10.779 --> 00:30:11.920
 But that we have a precious.

00:30:11.920 --> 00:30:12.480
 Savior.

00:30:13.180 --> 00:30:14.960
 Who can make all things new.

00:30:15.460 --> 00:30:17.160
 And all things right.

00:30:18.120 --> 00:30:19.100
 May we praise.

00:30:19.440 --> 00:30:20.160
 His name.

00:30:20.900 --> 00:30:22.279
 That we can stand.

00:30:22.759 --> 00:30:23.860
 In his presence.

00:30:24.860 --> 00:30:25.900
 With our sins.

00:30:26.539 --> 00:30:27.220
 Dealt with.

00:30:27.220 --> 00:30:28.860
 No longer.

00:30:29.480 --> 00:30:30.259
 Condemned.

00:30:30.920 --> 00:30:31.860
 Because we know.

00:30:32.019 --> 00:30:32.600
 His mercy.

00:30:33.559 --> 00:30:34.519
 And that we would show.

00:30:35.039 --> 00:30:35.880
 That mercy.

00:30:36.579 --> 00:30:37.180
 To others.

00:30:37.819 --> 00:30:38.740
 May God bless.

00:30:39.220 --> 00:30:40.120
 These thoughts.

00:30:40.380 --> 00:30:40.759
 To us.

00:30:40.819 --> 00:30:41.740
 We are going to conclude.

00:30:41.880 --> 00:30:42.460
 By singing.

00:30:43.180 --> 00:30:44.400
 To God's praise.

00:30:44.500 --> 00:30:45.799
 In Psalm 36.

00:30:45.799 --> 00:30:45.919
 мн föret群.

00:30:45.919 --> 00:30:46.659
 To I килogKnife.

00:30:46.659 --> 00:30:47.359
 Thank you.

00:30:47.379 --> 00:30:48.319
 To I track him.

00:30:48.379 --> 00:30:49.039
 To God's praise.

00:30:49.759 --> 00:30:50.899
 Want to peace.

00:30:51.240 --> 00:30:51.759
 Bye.

00:30:55.859 --> 00:30:55.960
 Now.

00:30:56.519 --> 00:30:56.680
 Bye.

00:30:56.960 --> 00:30:57.460
 No longer.

00:30:57.460 --> 00:30:57.539
 Bye.

00:30:57.559 --> 00:30:57.960
 I youngsters.

00:30:58.079 --> 00:30:59.339
 You can see.

00:30:59.339 --> 00:31:00.460
 Bye.

00:31:00.460 --> 00:31:00.599
 Bye.

00:31:01.980 --> 00:31:02.359
 Bye.

00:31:04.500 --> 00:31:04.839
 Bye.

00:31:04.879 --> 00:31:05.139
 Bye.

00:31:05.200 --> 00:31:05.579
 Bye.

00:31:05.579 --> 00:31:06.039
 Bye.

00:31:06.279 --> 00:31:06.559
 Bye.

00:31:06.980 --> 00:31:07.839
 Bye.

00:31:07.919 --> 00:31:08.460
 Bye.

00:31:08.500 --> 00:31:08.759
 Bye.

00:31:08.819 --> 00:31:10.460
 Bye.

00:31:10.899 --> 00:31:11.559
 Bye.

00:31:11.639 --> 00:31:11.740
 Bye.

00:31:12.619 --> 00:31:12.659
 Bye.

00:31:12.960 --> 00:31:13.220
 Bye.

00:31:13.460 --> 00:31:13.619
 Bye.

00:31:13.720 --> 00:31:14.619
 Bye.

00:31:14.700 --> 00:31:15.240
 Bye.

00:31:15.259 --> 00:31:15.559
 Bye.