WEBVTT

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 So, I want us to go back to 1 Thessalonians chapter 2. We're looking at that in the morning.

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 Last week we saw that Paul wrote this letter to a young church plant. He and Paul Silas

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 and Timothy had set up the church. They were church planters. They'd gone to Thessalonica

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 and then they'd had to leave. And then Paul writes this letter, which Timothy, based on

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 a report, has heard. And it's because the church is struggling in some ways. There's

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 a lot of battles. There's a lot of difficulties. There's a lot of opposition. So Paul writes

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 this letter to encourage them. And it's very important for us to remember that these letters

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 that were written became part of God's Word, which remains living and vibrant and important

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 for us. And I think one of the things that's really important for us as we look at a letter

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 like this is it helps us to understand the Bible, understand why it's got authority,

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 and understand our roots as a church as well. Because we know that roots matter, don't they?

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 They're important. Knowing our roots matter. We know that matters in our families as well,

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 doesn't it? Sometimes it helps us to understand who we are, sometimes for good, sometimes

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 for bad. It does mould our belonging a little bit about what we've become. Some of you

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 will know some of my... My dad was a minister. My grandfather was a Crofter fisherman in

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 the West Highland of Scotland in Glenelgen in Skye. And many generations before that

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 were Crofter fishermen in Skye. My mum's dad was also a minister in the free church,

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 and he was brought up and plucked in in the West Coast. So you can see that my family

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 background has moulded a little bit of what I am. Deep down, I'm still a bit of a Crofter,

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 I guess, maybe somewhere along the lines. And that does mould who we are, and it moulds

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 what we are. It mustn't bind us, and it mustn't imprison us, but it does help us to understand

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 who we are. And that matters as well for us as a church. And what we do want to be aware

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 of is making that background an idol in our lives, don't we, or an imprisonment. But

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 it matters as a church as well. We're part of the free church of Scotland. It's a Presbyterian

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 church. We've got Scottish theological roots. Our office bearers are confessional, and they

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 stand by the standards of the Westminster Confession of Faith. And that moulds the kind

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 of church we are as well, our roots. But what I want to do is I want you to go back much

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 further to our roots as a New Testament church, as the church of Jesus Christ, because that's

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 the most important roots that we have, both individually as members of Christ's church

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 as Christians and also as a family of God together. Why we believe what we believe and

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 what the foundation of that belief is, and how that should transform us as Christians,

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 both as individuals and as a family together. So I want to look way beyond our denominational

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 borders and beyond our local church borders and think of who we are as Christians, and

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 why we are Christians the way we are, and the authority that we fall under as Christians.

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 Because when Paul wrote to Thessalonian church, he wasn't just writing to them, he was writing

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 to us as well. And he's giving his God-given credentials for speaking with authority to

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 both to them and by God's grace to us as well. So I'm going to look at two things. I'm going

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 to look at his apostolic foundation, the authority he has, both his gospel authority and the

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 authenticness of his life. And then look at how that foundation is an example and becomes

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 an example to us in our lives as Christians, not just to take it or leave it, but to come

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 under his authority as a delegated authority from Jesus. So Paul did this because there

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 seemed to be in this young church lots of different teachers coming in and teaching

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 heresy and bad mouthing Paul. And you don't want Paul and Silas and Timothy, they're just

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 a bunch of nutters. Look, they've all left. Listen to what we are saying. And so there

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 was all kinds of strange teaching coming into this early church. So Paul is wanting to give

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 his credentials and remind this young church that he has come from, that the message he

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 has is from God and it's authentic, both the authority he has and the way his own life

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 has been changed, their lives have been changed by God. And that's important for us because

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 a lot of people will ask us to say, well, why do you believe the Bible? Or why do you

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 listen to what Paul says? You know, are you people just follow Paul or his old fashioned

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 now? Why don't you follow someone else? And lots of apostles come around today and say,

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 you've got something very authoritative to say. But Paul said, and we say, no, the authority

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 Paul had was given to him by God. And that remains important and significant for us today.

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 That's why we believe the Bible and we accept the Bible because we believe it has been given

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 to us by God. And I'm going to start with that, that Paul claims in verse 13 of this

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 passage that is broken down for us that he is bringing a message from God. And we also

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 thank God constantly for this, that when you receive the word of God, which you heard from

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 us, you accepted it, not as the word of men, but what it really is, the word of God, which

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 is at work in you believers. So that's an astonishing claim. Paul's making an astonishing

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 claim. You probably read over that and didn't think about it. It's an astonishing claim.

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 Paul is saying, look, we've brought a message to you. It's not our own message. You accepted

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 it as God's word. And that's exactly he's saying what it was. He says, we are specially

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 commissioned, set apart by God as apostles to bring God's word to the New Testament

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 church. They have His authority. There's these great words in Ephesians chapter 2, verses

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 19 and 20. And the children's worksheet has got a little kind of visual of that as well.

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 Ephesians chapter 2 and verse 19 and 20 where he says, if I can find it, yeah, so then you're

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 no longer strangers and aliens, but you're fellow citizens with the saints. That's all

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 of us today with God's members of God's household. Built on what? Built on what? It's built

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 on the Saint Columbus, it's built on the foundation of the apostles and prophets. Christ Jesus

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 himself being the cornerstone in whom the whole structure being joined together grows

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 into the holy temple of the Lord. So there and here Paul is saying, look, I've got gospel

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 authority because I'm an apostle and the apostles were the foundation of the New Testament

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 church. They were given a unique role. They were those who were eyewitnesses of Jesus,

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 who had been with Jesus, Paul himself. Uniquely so, as we're told if you read 2 Corinthians

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 12, he received the message especially by revelation from God and the apostles. John

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 himself in 1 John 1 chapter 1 says, this is that which was from the beginning, which we

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 have heard, he says, which we have seen with our eyes, which we looked upon, we have touched

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 concerning the Word of life. And he's reminding them and he's reminding us that the Bible

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 isn't just a bunch of books that's been written by godly people, it is given to the apostles

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 as the foundation of the New Testament church. And Paul knew that. And so when Paul wrote

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 this letter, he knew that he was writing the Word of God, not just his own thoughts. So

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 the Bible doesn't need to be updated because it's God's revelation for us. Yes, I know

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 we need to contextualize it, but we don't need to update it. The apostles were given

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 this derived authority and we, when we come to church, when you read your Bible in the

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 morning, when you read it any other day, when you look at it online, whatever it is you're

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 reading, the living Word of God, God's message for you. That's why many of you can say, as

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 I can say, that we've gone to the Bible sometimes and we felt God's right there with us, that

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 He has spoken into my heart and into my situation. And it's clearly a living, breathing Word

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 for us. So the apostles had this great foundation that, or they were this great foundation for

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 the church with the authority of God. And that authority was backed up by the authenticity

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 of their lives. And Paul is arguing that here in Thessalonians. So he's saying, look, we've

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 been given the authority of God, we're apostles of God, and you've seen that our lives have

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 changed. And I think he's doing that because he's comparing himself with some of the false

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 teachers that had come into the church in Thessalonica. He said, their lives have not

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 been transformed. So verses 3 to 6, he speaks about that. He says, you know, our appeal

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 doesn't spring from error or impurity. We don't want to try to deceive you. We've been

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 approved by God and trusted with the gospel. We're not here to please men. We don't want

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 to use flattery. We're not greedy for gain. So he's explaining that their lives back up

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 the message that they've been given by God. They're not tricking or manipulating or using

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 flattery. In other words, they're not con artists. They're the genuine article accountable

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 to God. They're there to please God and to bring His message transformed by grace and

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 changed by grace. Now that is really important truth. Because what God is saying in that

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 is God is saying that His primary way of revealing Himself to us is through people whose lives

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 have been transformed. Now that goes on to affect all of us in our lives. Paul is saying

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 that the truth that I'm giving you is truth that has transformed my life. It's truth

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 that's embedded in my existence. It's truth that has lived out in my life. It's truth

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 that God has entrusted with me and my life has been transformed because of that. And

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 we have to take this as well. That Paul's authority comes from his life being transformed.

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 And you know Paul's a great example of that, isn't he? Because he was murdering Christians

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 and God changed his life and changed his heart in an ongoing way. Now there's a very important

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 principle there that the revelation of truth is much more than me standing here and preaching

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 to you from the Bible. It's much more than just imparting facts. It's much more than

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 just a brain dump onto you. It's much more than you just saying yes to some moral truths

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 and living in a certain way. But the truth of Jesus Christ is empowered when it comes

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 through lives that have been changed by Jesus Christ, by hearts that have been changed,

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 by the eyes of our hearts being enlightened. It's not just that, you know, take this, read

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 that and see what it's like and walk away. That is not what the truth is. And we'll see

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 that throughout our understanding of the apostolic leadership that we have here in this passage.

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 The apostles were people who were taking the truth of God's Word and were living it in

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 that family context and loving it and loving the people they were with. They were ambassadors,

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 they weren't academics, they were not just passing on a formula, they weren't scientific,

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 they were active, authentic, living, breathing Christians. And so we find when we live the

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 truth or when we seek to share the gospel with people, its authenticity, its power is

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 made known by our own changed lives. And that's so terribly important that we recognize that,

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 that we recognize that people's lives will be changed because our lives have been changed.

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 So that is what gave them the authenticity. I'm going to say a little bit more about that

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 because it's very important to Paul that the found, it wasn't just that they had a foundation

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 and that's our foundation for our New Testament church. But that foundation was lived out by

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 their ongoing example. What we have in these verses is a brilliant example of leadership

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 in the church. Both formal and informal as I was saying last week and 90% of you here

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 have an informal leadership role, probably 100% of us have some kind of informal leadership

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 role in our lives and in our church. And the important example is, so if you've wondered

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 what is the relevance up till now and you thought, well, okay, this is a bit dry. Remember

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 from now on, if you're a Christian, your life is up for being imitated. And that's hugely

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 important.

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 In verse 6 of chapter 1, Paul says that, you became imitators of us and of the Lord. And

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 then in chapter 2, in verse 14, it says that you became imitators of the church of God

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 and Jesus Christ. Very important truths there, that our lives are examples and the apostles'

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 lives were examples. And that's hugely significant for us because we are to imitate our apostolic

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 founders and we're also to imitate our leaders. And people are to imitate you as a Christian

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 and you are to imitate other Christians. Now, that's a great, that's an important thing,

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 isn't it? Because we talked about family before. And sometimes what we learn from our family

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 is how we live. We imitate them, sometimes for good, sometimes for bad. Now, in church,

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 our lives are imitable for good or for bad. Because whether we recognize it or not, our

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 lives are being, are modeling our Christian understanding. And we need to think about

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 what that looks like. And Paul recognized that importance. And so there was two things

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 about Paul that he speaks about here. He speaks about his character and he speaks about his

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 conduct. Okay? And we can broaden that all to our lives as Christians. In verse 12, he

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 says another astonishing thing. Previously, he talks about speaking the word of God. And

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 then in verse 12, he says that we are, sorry, in verse 10, he says, you are witnesses and

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 God also how holy, righteous and blameless was our conduct towards you as believers.

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 And then he goes on verse 12 to say that they walked in a manner worthy of God. Wow! So

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 all you can say that is he called himself holy, righteous and blameless. And what does

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 that mean? Does that mean he was just picture perfect? Does it mean that he just lived his

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 wonderful, holy, blameless and righteous life? What really, does that stand, are you looking

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 at that stand and say, well, I certainly can't attain to that. I can't stand before the

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 mirror and say that, let alone stand before God and say that. Well, let's think about

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 what that means. It really simply means that he understands the gospel. He understands

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 that there is one who lived a holy, blameless and righteous life, but lived it for him.

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 And when he put his trust in Jesus, he was covered in that holy, righteous, blameless

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 living. Now if I could see spiritually today, clothing, spiritual clothing, I would see

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 everyone in the congregation here who has taken Christ as Savior. If I could see, I

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 would see that clothing covering every Christian. So every Christian is holy, blameless and

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 righteous because they are covered in the righteousness of Jesus. And Jesus has taken

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 our sins and paid for that on the cross. So it's a recognition that the gospel enables

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 us to stand before God as holy, righteous and blameless because of Jesus, but it also

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 is speaking about someone whose heart is right before God, who recognizes and knows that

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 he is constantly dealing with the sins that bring him back to God, that come to God for

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 need for independence and forgiveness and confessing sins and humbly living independence

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 on God. That's what it means to be holy, righteous and blameless, is to trust in Jesus and it

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 means to obey Jesus because we love Him and serve Him. And when we fail to obey Him, we

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 go back to Him for forgiveness and for renewal and for a new start and for a new beginning

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 because He loves us and because He always accepts us and because He always forgives us.

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 So Paul had this life and it was read by everyone and it was imitated by people, holy, righteous

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 and blameless. Which of us can say that? We should all be able to say that if we understand

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 the gospel because it's not a proud statement, it's a humble statement recognizing Jesus.

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 And his character had this authenticity and had this motivation that he was there to please

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 God because God was worthy. In other words, he's setting himself apart from the kind of

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 false teachers that were setting themselves up in Thessalonica, were there for money or

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 were there for popularity or for there to just twist the gospel. And he said, no, look,

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 I'm not here to please you. I'm not here, I'm not motivated by anything that might be

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 impure but God is worth it. God is worthy and I'm here to please Him because of who He

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 is. And it's that recognition, a great recognition that we serve God not to be seen, we serve

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 God not to tick legalistic boxes, we serve God not somehow to earn His favor but because

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 He's worthy. He's simply worthy. He is worthy of everything we are and everything we do.

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 I'm reading a really good book just now. I don't read very much. That's something to

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 do with my crofting background. But I'm reading a really good book just now and it's called

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 Gay Girl, Good God. Read it. If you have time, read that book. It's a spectacular book because

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 that's a girl who recognize that God is worthy in the battles and the struggles that she's

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 facing, the same sex attraction. Unbelievably insightful, deep recognition of the worthiness

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 of God. And that is hugely important that we serve God and follow God because we recognize

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 that He is worthy and recognize He is glorious.

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 So foundation by example in character and also in conduct and in verses 7 to 12, he

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 speaks about the way he lived as an apostle among them. Now this is great as well. He

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 talks in verse 7, we were gentle among you like a nursing mother taking care of her children

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 and then he goes on to say that he was like a father to them as well. So we've got this

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 family motif that Paul is using here to describe the love and the care and the conduct he had

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 within the church, a family motif. Now I'm going to speak just for a moment to the men

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 here. Okay, the macho men, strong men, the men who are emotionally unable to express

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 themselves very well and I'm including myself in that because that's what we're like, aren't

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 we? We're not that good at expressing our emotions. And when the preacher starts talking

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 about things like opening your heart and being honest with one another and being vulnerable,

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 you just kick back and say, oh no, I'm a real man. I can't do these things. I'm not good

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 at that. Leave that for the girls and the women because that's what's in touch, they're

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 in touch with their emotions much more and much more sensitive to that. And here's Paul.

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 Here's Paul who was whipped and beaten up and imprisoned and left for dead and shipwrecked.

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 He was a man's man and very often he was writing these letters in prison. And what does he

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 use? He says, I was gentle among you like a mother nursing her baby on her breast. That's

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 what he's saying here. He said, the incredible bond for a mother with their nursing child,

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 that's how I cared for you. Now that's real manliness. That's real tough, hard manliness.

00:23:26.279 --> 00:23:35.799
 Being able to say that, that's a real man because he recognized that gentleness is controlled

00:23:35.799 --> 00:23:44.480
 strength. It's that giving of ourselves in gentle and loving motherly concern for one

00:23:44.480 --> 00:23:50.240
 another. That is the kind of apostle. Is that the image you have of the apostle Paul? Probably

00:23:50.240 --> 00:23:58.599
 not. Particularly from a non-Christian background, Paul would be called the great misogynist,

00:23:58.599 --> 00:24:03.440
 wouldn't he, for all the things he said about, allegedly said about the role of women and

00:24:03.440 --> 00:24:09.279
 things like that. But yet here we have him recognizing so powerfully the gentleness of

00:24:09.279 --> 00:24:17.279
 being a leader within the family of God, like a mother with a nursing baby. What is a more

00:24:17.279 --> 00:24:22.519
 intimate picture than that? But he also uses the picture of a father as well, for you know

00:24:22.519 --> 00:24:27.640
 how verse 11, like a father with his children, we exhorted each of you, encouraged you and

00:24:27.640 --> 00:24:34.280
 charged you to walk in a manner worthy of God. Parental oversight and love and care and

00:24:34.280 --> 00:24:41.680
 protection. You know that picture of good parents, isn't it? I know sometimes you might

00:24:41.680 --> 00:24:50.400
 have had bad parents and difficult relationships and broken lives and abandoned fathers or

00:24:50.400 --> 00:25:00.280
 distant mothers, it may be. But in that picture of great family bond and love, there's this

00:25:00.280 --> 00:25:09.080
 utterly sacrificial, caring, loving, protecting, exhorting, you know, like that father, a picture

00:25:09.080 --> 00:25:14.720
 of encouraging you, exhorting you. When I think of that picture, I think of my own kids

00:25:14.720 --> 00:25:19.640
 when they were wee, maybe we were at the beach or something like that, and there would be

00:25:19.640 --> 00:25:24.960
 rocks to climb on and one of them would stand high up on a rock and I'd say, come on then,

00:25:24.960 --> 00:25:30.960
 come on, jump. Jump into my arms, maybe 10, 15 feet and you could see them swithering.

00:25:30.960 --> 00:25:35.520
 Were they going to do, my dad wasn't going to walk away, you know, the left of the mountain,

00:25:35.520 --> 00:25:39.280
 okay, you make yourself, it's not going to happen, is it? He's going to catch them. You're

00:25:39.280 --> 00:25:46.160
 just exhorting them to take that risk, exhorting them to trust. And that happens a million times

00:25:46.160 --> 00:25:54.440
 in our parental role and you may remember it as a child with your parents. But there's

00:25:54.440 --> 00:26:08.279
 that family bond of love and commitment and of closeness. That's the picture of the church.

00:26:08.279 --> 00:26:16.879
 That's what St. Columbus is encouraged and invited and authoritatively demanded to be

00:26:16.879 --> 00:26:20.799
 like by God. He says, that's the kind of church I want you to be. That's the kind of

00:26:20.799 --> 00:26:24.279
 leaders, elders, that's the kind of elders I want you to be, deacons, that's the kind

00:26:24.279 --> 00:26:28.799
 of deacons I want. People who run the Cresce, people who run Sunday School, people who are

00:26:28.799 --> 00:26:33.799
 in a group of women's pastoral team, that's the kind of leaders, informal, informal, that's

00:26:33.799 --> 00:26:40.599
 the kind of Christians I want you to be, a family together in that committed and loving

00:26:40.599 --> 00:26:48.839
 and forgiving and sacrificial and life-transforming way. Do you see what I mean? Do you see that

00:26:48.839 --> 00:26:53.879
 being in the free church is not about being reformed primarily, it's not about having

00:26:53.879 --> 00:26:58.759
 good understanding of the Bible as it were on its own. That's not what sets us apart,

00:26:58.759 --> 00:27:04.640
 that's not orthodoxy. What is orthodoxy is taking that reform teaching and the apostolic

00:27:04.640 --> 00:27:13.240
 message and the truth of God's Word and incarnating it, living it out, being changed, being transformed

00:27:13.240 --> 00:27:19.079
 by the gospel because that's the apostolic picture. And that's the leadership model and

00:27:19.079 --> 00:27:27.680
 that is the family community model we have because why? Well, it's God's authority, but

00:27:27.680 --> 00:27:38.400
 also that's what you imitate or it's we imitate and that's what we're to imitate because if

00:27:38.400 --> 00:27:43.640
 we're not imitating that, we're imitating something else, something lesser, something

00:27:43.640 --> 00:27:49.519
 more formal maybe, something more distant, something more critical, something where we

00:27:49.519 --> 00:27:57.360
 find fault easily, where we're not committed in a parental love, where we critique and stand

00:27:57.359 --> 00:28:03.000
 a distance, a don't become involved. Maybe it's because of our family experience naturally,

00:28:03.000 --> 00:28:07.839
 maybe because we've had difficult times, maybe we don't trust. That book that I was speaking

00:28:07.839 --> 00:28:13.719
 about speaks a lot about trust, a whole lot about trust and how difficult it can be to

00:28:13.719 --> 00:28:19.159
 trust people if your trust has been broken many times and in many ways. And we've got

00:28:19.159 --> 00:28:24.000
 to remember that as churches, when people come into our churches, they're maybe scared

00:28:24.000 --> 00:28:27.559
 of the building, they're maybe scared of the community, they may be scared of the whole

00:28:27.559 --> 00:28:32.920
 idea of church because their trust has been broken so many times both in life and maybe

00:28:32.920 --> 00:28:40.359
 in church. And we need to work hard to regain people's trust by loving and serving and following

00:28:40.359 --> 00:28:48.559
 them, following Christ by loving them. That's not easy, is it? You remember how tough it

00:28:48.559 --> 00:28:54.240
 was for your parents? You remember maybe yourselves today here as young parents, how tough it

00:28:54.240 --> 00:28:58.679
 can be? There are some glorious things about having children but you know how tough it is

00:28:58.679 --> 00:29:07.319
 as well. You've experienced that but we keep on going. We don't trade them in, we don't

00:29:07.319 --> 00:29:17.319
 give up, we don't fail, we keep loving and serving and in grace we can do that because

00:29:17.319 --> 00:29:22.639
 God gives us the strength to do it. We don't rely on ourselves, we don't excuse failure,

00:29:22.639 --> 00:29:29.480
 we don't excuse the need to forgive others, we don't excuse bad behavior but we seek

00:29:29.480 --> 00:29:37.599
 by God's grace to have that authentic character motivated by God's worth that produces the

00:29:37.599 --> 00:29:45.359
 conduct that is, that we are confident people will imitate because as they imitate us,

00:29:45.359 --> 00:29:52.639
 they are imitating Jesus Christ. And I finished with this last verse. I've kind of jumped

00:29:52.639 --> 00:29:58.639
 a little bit from the different verses so forgive me for that. It's the way it fitted

00:29:58.639 --> 00:30:04.119
 in with the sermon really but I think verse 8 in many ways is a summary of this whole

00:30:04.119 --> 00:30:10.240
 section, might even be a summary of the whole book, letter. I think it's a terrible, I

00:30:10.240 --> 00:30:15.960
 shouldn't say a terrible, I don't think it's the best translation I think it's in the ESV

00:30:15.960 --> 00:30:20.400
 it's a little bit kind of old worldly and old fashioned, I don't think it's the best.

00:30:20.400 --> 00:30:25.559
 So being affectionately desirous of you, I mean whoever says that now, oh I affectionately

00:30:25.559 --> 00:30:29.599
 am affectionately desirous of you, it's not really the common tongue, it's not really

00:30:29.599 --> 00:30:38.160
 what we would say, we would probably say because I love you very much, I love you very much.

00:30:38.160 --> 00:30:42.880
 Because of that, he says, we were ready to share with you not only the gospel of God

00:30:42.880 --> 00:30:49.720
 but also our own selves because you'd become very dear to us. That is a great summary of

00:30:49.720 --> 00:30:52.960
 what I've been trying to say, I might, I should have started with that and maybe I should

00:30:52.960 --> 00:31:00.680
 have just read that and just said amen. But that is the model that God has given for us

00:31:00.680 --> 00:31:08.799
 because Paul is a foundational apostle and the church is built on the apostles foundation

00:31:08.799 --> 00:31:13.920
 and that's the kind of people he wants us to be. He says, he wants us to be people who

00:31:13.920 --> 00:31:20.279
 love each other so very much that we share the gospel with each other when we go for

00:31:20.279 --> 00:31:27.880
 our walks with Sparkle sisters or whatever else it is and we share with them our very

00:31:27.880 --> 00:31:35.000
 lives, why? Because they become dear to us. Be honest with yourself this morning, I hope

00:31:35.000 --> 00:31:42.840
 you are as I need to be. Can you say that if you're a visitor with your home church connection,

00:31:42.840 --> 00:31:47.400
 maybe you're not a Christian and you're wondering what on earth the gospel is all about, I hope

00:31:47.400 --> 00:31:54.160
 that we've made a little bit clearer what it is to be loved by Christ and to serve Him.

00:31:54.160 --> 00:32:00.840
 As members and people involved in St. Columbus, would that summarize how you understand your

00:32:00.840 --> 00:32:08.160
 commitment to St. Columbus? That we share with each other not just the gospel but we

00:32:08.160 --> 00:32:14.640
 share with each other our very lives because people have become so dear to us. That's a

00:32:14.640 --> 00:32:19.920
 great model and you know what, it's a great model for discipleship. I think it's an even

00:32:19.920 --> 00:32:29.279
 better model for evangelism. We share the gospel with people because people are dear

00:32:29.279 --> 00:32:35.519
 to us, because we love them and because we're willing to share our lives with them. Why

00:32:35.519 --> 00:32:41.880
 is the gospel not effective? Why is our evangelism not effective? May it be something to do with

00:32:41.880 --> 00:32:50.640
 that? That we are not sharing our lives with them to the extent that they know how dear

00:32:50.640 --> 00:32:56.640
 we are, they are to us. And how dear the gospel is and how worthy God is to us. We're not

00:32:56.640 --> 00:33:03.400
 known. We're not a book that's known and read or it may be a book that people are judging

00:33:03.400 --> 00:33:10.440
 simply by its cover because that's all they see. But we never open it up. Do we open up

00:33:10.440 --> 00:33:18.120
 our lives to people so that they see who we are and see that we're transformed and see

00:33:18.120 --> 00:33:27.000
 the gospel in all its power transforming us to be authentic Christians and attractive

00:33:27.000 --> 00:33:33.200
 at that level. I hope so. Amen. Let's pray. Father God, help us to live our lives in such

00:33:33.200 --> 00:33:39.920
 a way that is holy and blameless and righteous, not in ourselves, not because we're better

00:33:39.920 --> 00:33:46.600
 than anyone, but because we're covered in Your holiness and righteousness and perfection.

00:33:46.600 --> 00:33:52.720
 And because we come and recognize our need of You changing our hearts, transforming our

00:33:52.720 --> 00:33:59.759
 hearts from the inside out, dealing with our sin and the just wrath that we face if we

00:33:59.759 --> 00:34:07.800
 stay apart from You. And Lord, help us to see and live that and express that and share

00:34:07.799 --> 00:34:15.519
 that with others in our lives. We pray for people to become Christians in our circles

00:34:15.519 --> 00:34:23.719
 of influence that people would see, that the gospel is coming with not just in word only,

00:34:23.719 --> 00:34:40.119
 but in the power and conviction of the Holy Spirit. We ask that in Jesus' name. Amen.