WEBVTT

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 Well, what an incredible privilege it is to worship together, to be able to do that freely,

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! to be able to do that consistently week after week. And it is a special delight to have Pastor

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! Kenoyer back. I know he would not want me to draw attention to him. His head is still down.

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 But he has been serving faithfully the Lord in a sister church of ours in Marion, Ohio. So Pastor,

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 it's good to have you back and grateful for your example of service to the Lord.

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 We have the joy of worshiping today. And one would think that to such an honor and such a privilege

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 as this, it would be something that we would long and yearn to do on a consistent basis. And for some

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 of you, that may and hopefully is the case. But as statistics will show or suggest, we live in an

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 age where we are in a decline as far as worship is concerned. A poll that was put together by Gallup

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 in March 29th of 2021 says the following. It says, American membership in houses of worship continued

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 to decline last year, speaking of 2020, dropping below 50% for the first time in the Gallup's eight

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 decade history. In 2020, 47% of Americans said they belonged to a church, a synagogue, or a mosque,

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 which is down from 50% in 2018 and 70% that was registered in 1999. The decline in church membership is

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 primarily, they say, a function of increasing numbers of Americans who express no religious affiliation.

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 Over the past two decades, the percentage of Americans who do not identify with any religion has grown

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 from 8% from 8% in 1998 to 13% in 2008. And now almost a quarter of Americans would say they have no

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 religious affiliation. Church membership, they say, is also strongly correlated with age, with 66% of those who

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 are traditionalists, meaning those born before 1946 would go to church. Baby boomers comprised 58%.

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 50% of those in Gen X will go to church consistently. 36% of millennials. Currently, 31% of millennials have no

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 religious affiliation. Now those statistics give a sense of the worshiping moral erosion within our

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 culture. But I want to remind you that worship is just as strong today as it ever was. It's just that

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 instead of worship being oriented towards God, now worship is being confined into the person has become

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 self-awareness, self-worship. That's what we're going to find in our passage today. The truth is that worship

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 remains constant. It has never been more or less a reality than it is today because God has created us

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 as people with a worshiping capacity and with a desire to worship. Worship is inherent in our design as

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 creatures. The question, of course, then, is who or what do you worship? Worship is simply defined as

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 as the feeling or expression of reverence and adoration for a deity. One might say that worship is to value.

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 Worship is to prioritize. Worship is to assign worth to someone or something. Perhaps to a job, to a family,

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 to a friend, to an identity, to money, to comfort, to leisure, to your stuff.

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 Worship is to allow us to worship. The question that we should ask ourselves this morning as we evaluate

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 our own lives in relation to worship is, what is the person or thing that you could not do without?

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 Or perhaps, what is the person or thing that occupies the bulk of your time, your energy, your attention,

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 your thinking, and your affection? What do you enjoy the most? What do you talk about the most? Now we're

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 beginning to come and arrive a little closer, perhaps, to that object of worship and adoration,

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 that thing that you value, the thing that is worth everything to you. It might be fair to say that this

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 has become an object of worship in your heart and life. Paul will say in Romans chapter 1, in addressing

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 this issue of worship, that all of us are worshipers inherently. He says,

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 For what can be known about God is plain to them, because God has shown it to them. For His invisible

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 attributes, namely His eternal power and divine nature, have been clearly perceived ever since the

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 creation of the world in the things that have been made, so they are without excuse. Now just pause

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 there for a moment. What Paul is saying is that everyone has access to the revelation of God in

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 creation. Everyone is able to see that there is a God who is overall, and there are certain qualities

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 about God that they can perceive because of what they recognize in creation.

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 But to every individual, the result is now spelled out. For although they knew God, they did not glorify

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 Him as God or give thanks to Him, but became futile in their thinking, and their foolish hearts were darkened.

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 Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling

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 mortal man and birds and animals and creeping things. Meaning, while they knew that there was a God,

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 rather than worshiping Him as He deserved, instead they turned inward and began to make images and gods

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 of their own creation. Essentially, they turned their focus from outward to inward, and they began to worship

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 the creature rather than the creator. Since the beginning of creation, mankind has worshiped and will

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 continue to worship, the question is, what is the object of your affection? Rather than glorifying the God of

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 creation, man tends to create gods of their own making. And it's not until God opens up the eyes of the blind,

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 not until God unlocks the door of the heart, not until God reveals the light of His gospel into the

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 lives of those who will believe in Him, will they become those who see and are awakened spiritually.

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 2 Corinthians says, God has shown the light of the gospel of the glory of Christ, who is in the image of

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 God. It is God's work to shine that light into a heart. And until then, we're going to be those who

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 worship the things that we create rather than worshiping the creator. But we understand that worship

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 throughout the Scripture is not just an external thing, it involves an internal component. That's why

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 Jesus says, love the Lord your God with all your heart and soul and mind and strength. It's meant to

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 involve the entire and total part of an individual. Jesus, when addressing worship with His audience,

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 in Matthew chapter 15, verse 8 and 9, says this,

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 This people honors me with their lips, but their heart is far from me. In vain do they worship me,

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 teaching as doctrines the commandments of men. They perform their religious duties,

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 they show up to church on a regular basis, they bring their tithes, they do the things that they're

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 asked to do, but it's only a checklist. It's not because of true affection for God.

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 And as Piper is responding to this passage, he says this, quote,

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 For Jesus, this worship amounts to zero. That is what vain means. In vain do they worship me.

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 Zero. It is not worship. This is a zero worship. It is a zero if there's no heart dimension to it.

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 So you can do as many deeds as you want, and go to as many church services as you want,

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 and never be worshiping if it is all external, and nothing is happening in your heart towards God.

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 End quote.

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 This morning, are you worshiping God as one who is worshiping with your heart?

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 Is the affection of your life that showing up from day to day as one who desires and craves after God?

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 Is there true worship in your life? Because if not, it is a zero worship. It is a nothing worship.

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 It is vain worship. In Matthew chapter 6 verse 24, we understand that worship cannot be mixed.

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 It cannot be blended. It cannot be divided. And so Jesus will say, no one can serve two masters.

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 Either he will hate the one and love the other, or he will be devoted to the one and despise the other.

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 You cannot serve God and money. There are no two ways about it.

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 There must be single-minded devotion to God and to God alone if there is true worship taking place.

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 That's why the psalmist, in so many places throughout the Psalms, talks about the single-mindedness of his worship.

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 In Psalm 27 verse 4, he says,

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 One thing have I asked of the Lord, that will I seek after, that I may dwell in the house of the Lord all the days of my life,

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 to gaze upon the beauty of the Lord and to inquire in his temple.

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 And then in Psalm 86 11, the psalmist says,

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 Teach me your way, O Lord, that I may walk in your truth.

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 Unite my heart to fear your name.

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 The NIV translates it this way. I think it's helpful.

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 Give me an undivided heart that I might fear your name.

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 We recognize the significance and the seriousness of worship,

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 and we recognize that God is the only one who can help us worship rightly and truly.

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 We need his help to unite our heart so it's not divided, so it's single-minded in devotion to him.

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 Thus, any other worship is an abomination to God.

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 And thus, anything that competes for your attention or your affection is idolatry.

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 It is not true worship.

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 Not the kind of worship that brings you close to God.

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 Even good things.

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 This is what our passage, in a nutshell, is trying to communicate.

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 That God alone is worthy of your worship.

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 God alone is worthy of your worship.

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 And we're going to see that as we make our way through Daniel chapter 3, verses 1 to 18.

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 Just the first part of this story.

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 And we're going to see the spotlight on worship, true worship of the one sure God.

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 So if you would, turn with me, if you would, to Daniel chapter 3.

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 If you're using the Pew Bible, it's on page 739.

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 Daniel chapter 3, verses 1 to 15.

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 To start.

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 I'm going to read just a few verses here in the first part of this passage to lay the groundwork,

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 to set the context for our study as we jump in.

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 It begins in verse 1.

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 King Nebuchadnezzar made an image of gold whose height was 60 cubits and breadth 6 cubits.

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 He set it up on the plain of Dura in the province of Babylon.

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 Then King Nebuchadnezzar sent together the satraps, the prefects, and the governors,

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 the counselors, the treasurers, the justices, the magistrates, and all the officials of the province

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 to come to the dedication of the image that King Nebuchadnezzar had set up.

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 Now verse 4.

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 And the herald proclaimed aloud,

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 You are commanded, O peoples, nations, and languages,

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 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe,

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 and every kind of music,

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 you are to fall down and worship the golden image that the King Nebuchadnezzar has set up.

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 We begin this part of our service, this part of the message,

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 in drawing attention to Nebuchadnezzar's self-centered demand.

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 Nebuchadnezzar's self-centered demand.

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 And as we make our way through this passage,

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 I want all of us to understand that Nebuchadnezzar is just a magnified,

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 amplified version of every single one of us in this room.

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 That whatever Nebuchadnezzar does because of the power and the liberty of his position,

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 every single one of us would also do given the same power,

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 the same authority, and the same liberty.

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 Because it's in our heart.

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 Nebuchadnezzar's self-centered demand is no different than the demands that we have made,

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 will continue to make perhaps,

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 and God rescues us, hopefully in the process of sanctification,

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 from making these kinds of demands on a regular basis.

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 Nebuchadnezzar's self-centered demand.

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 It begins with him establishing an image of gold.

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 His image of gold is what we look at first.

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 This should sound strangely familiar.

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 This towering structure,

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 this impressive image that has been erected in front of everyone.

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 Mighty and glistening and awe-inspiring.

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 Reminiscent of Nebuchadnezzar's dream.

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 In Daniel chapter 2 verse 31,

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 just to back up for a moment,

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 Daniel, in explaining the dream that Nebuchadnezzar has in chapter 2,

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 says,

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 You saw, O king, and behold the great image.

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 This image, mighty and exceeding brightness, stood before you.

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 And its appearance was frightening.

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 And then the interpretation in verse 37,

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 You, O king, the king of kings,

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 to whom the God of heaven has given,

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 the kingdom, the power, and the might, and the glory,

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 you are the head of gold.

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 And now this head of gold that was once a part of the image in his dream,

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 with different other kinds of metals in descending order

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 as you work your way from head to toe,

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 now Nebuchadnezzar has decided to make the entire statue

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 an image of gold

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 to demonstrate the superiority of his kingdom

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 and perhaps suggesting that his kingdom,

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 in fact, would be the eternal kingdom.

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 It would be the kingdom that would continue.

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 One can't help but see the correlation with this image.

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 One can't help but wonder if in making this image,

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 Nebuchadnezzar is also suggesting

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 that he will have a kingdom that will stand the test of time.

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 This image, which is 60 cubits tall and 6 cubits wide,

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 essentially, to put in our own vernacular,

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 would have been 90 feet tall and 9 feet wide.

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 This grotesque, really, image that is standing in this plane,

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 this backdrop of this flat plane,

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 this image standing tall on that plane

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 to draw attention to its towering, mighty figure.

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 A figure in this plane that was comprised of gold,

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 which would have been glistening in the Middle Eastern sun.

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 And the word for image that is used here in chapter 3

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 is the same word for image that is used also in chapter 2,

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 also suggesting that whatever image Nebuchadnezzar has created

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 has taken human form.

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 What is Nebuchadnezzar doing?

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 Well, in this image, we see this massive ego

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 of King Nebuchadnezzar.

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 It does not say specifically,

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 but I think we can assume that this is a representation

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 of Nebuchadnezzar himself.

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 Likely an image very similar to what we find in Daniel chapter 2.

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 And here, Nebuchadnezzar is inviting all the officials

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 of all the peoples and all the languages

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 who are part of his empire to come and comprise themselves,

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 present themselves, and bow in allegiance to the king.

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 This image is also distinct from Nebuchadnezzar's gods.

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 Three times we will read in the next several verses,

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 in verse 12 and verse 14 and also in verse 18,

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 the accusation is they do not serve your gods

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 or worship your golden image,

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 which would indicate the distinction between the gods of Babylon

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 and this image that Nebuchadnezzar has set up.

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 So why does he set up this image?

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 Well, this is a test of loyalty.

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 Elevating himself to a place of supremacy,

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 probably trying to root out all of the opposition

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 within his kingdom,

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 exposing the resistance

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 and making sure that everyone is falling in line.

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 Now Daniel will describe what's happening next

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 in verses 2 to 7.

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 This image is set up, but it's set up for a purpose.

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 We see Nebuchadnezzar's desire for worship,

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 his desire for worship.

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 I want to just draw your attention

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 as we make our way through here.

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 I want you to take notice of the number of times

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 Nebuchadnezzar's name is used.

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 In verse 2 it says,

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 Then King Nebuchadnezzar sent to gather the satraps.

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 Back up to verse 1.

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 Sorry, I missed that.

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 King Nebuchadnezzar made an image of gold.

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 Towards the end it says,

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 He set it up in the plain of Dura.

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 At the end of verse 2 it says,

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 The image that King Nebuchadnezzar had set up.

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 Then in verse 3, towards the end,

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 this dedication of the image

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 that King Nebuchadnezzar had set up.

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 And they stood before the image

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 that King Nebuchadnezzar had set up.

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 Then in verse 4,

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 O peoples, nations, and languages,

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 when you hear the sound of the horn,

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 pipe, lyre, trigon, harp, bagpipe,

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 and every kind of music,

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 you are a fall down and worship

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 the golden image that King Nebuchadnezzar

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 has set up.

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 And then verse 6,

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 Whoever does not fall down in worship

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 shall immediately be cast

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 into the burning fiery furnace.

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 Then at the end of verse 7,

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 The people heard this music.

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 All the peoples, nations, and languages

00:19:28.500 --> 00:19:31.440
 fell down and worshiped the golden image

00:19:31.440 --> 00:19:33.960
 that King Nebuchadnezzar had set up.

00:19:34.920 --> 00:19:36.779
 Daniel is going through great lengths

00:19:36.779 --> 00:19:38.579
 in these first seven verses

00:19:38.579 --> 00:19:41.779
 to draw attention to who is on display,

00:19:41.779 --> 00:19:44.740
 who is really the focal point of this ceremony.

00:19:44.740 --> 00:19:45.940
 And of course,

00:19:46.299 --> 00:19:48.740
 Nebuchadnezzar is at the center

00:19:48.740 --> 00:19:50.519
 of the ceremony,

00:19:50.839 --> 00:19:52.240
 the events that are taking place.

00:19:54.259 --> 00:19:56.220
 Nebuchadnezzar is mentioned seven times.

00:19:57.200 --> 00:19:58.960
 We also notice that Daniel mentions

00:19:58.960 --> 00:20:00.920
 this image that is set up

00:20:00.920 --> 00:20:02.859
 six times throughout the course

00:20:02.859 --> 00:20:03.740
 of these seven verses.

00:20:04.559 --> 00:20:07.059
 This word to set up is to stand.

00:20:07.299 --> 00:20:08.519
 It's to rise up.

00:20:09.319 --> 00:20:10.240
 This is all, of course,

00:20:10.319 --> 00:20:12.099
 in contrast to the instructions

00:20:12.099 --> 00:20:13.599
 that were given to the crowd.

00:20:13.599 --> 00:20:15.699
 This image would stand up

00:20:15.699 --> 00:20:17.519
 and the people were to fall down.

00:20:18.599 --> 00:20:19.659
 Fall down in reverence.

00:20:20.159 --> 00:20:20.839
 Fall down in worship.

00:20:21.279 --> 00:20:23.619
 Fall down in allegiance to the king

00:20:23.619 --> 00:20:24.480
 in his image.

00:20:25.259 --> 00:20:26.240
 This image would stand.

00:20:26.359 --> 00:20:27.779
 The people would fall.

00:20:28.119 --> 00:20:28.919
 In the plain of Dura,

00:20:29.259 --> 00:20:30.459
 as flat as it was,

00:20:30.519 --> 00:20:31.959
 would be the perfect backdrop

00:20:31.959 --> 00:20:34.159
 to this entire event.

00:20:35.819 --> 00:20:38.079
 Notice also the composition of the group.

00:20:38.959 --> 00:20:40.679
 We see seven different classes

00:20:40.679 --> 00:20:42.000
 of officials that are represented

00:20:42.000 --> 00:20:43.680
 in verse two.

00:20:44.099 --> 00:20:45.880
 Satraps, prefects, governors,

00:20:46.140 --> 00:20:47.099
 counselors, treasurers,

00:20:47.759 --> 00:20:50.640
 justices, magistrates, officials.

00:20:51.859 --> 00:20:54.140
 Described here from top to bottom.

00:20:54.680 --> 00:20:55.960
 From the most important

00:20:55.960 --> 00:20:57.259
 to the least important.

00:20:57.380 --> 00:20:59.359
 To those who have the most authority

00:20:59.359 --> 00:21:00.819
 to the least authority

00:21:00.819 --> 00:21:01.880
 in the kingdom.

00:21:02.000 --> 00:21:03.940
 This descending order, as it were,

00:21:03.940 --> 00:21:05.380
 from head to toe.

00:21:05.380 --> 00:21:08.420
 And that should also sound familiar.

00:21:09.580 --> 00:21:11.820
 This group is also comprised of peoples

00:21:11.820 --> 00:21:13.700
 from every part of the known world.

00:21:13.980 --> 00:21:14.920
 Notice in verse four,

00:21:15.540 --> 00:21:16.620
 the herald proclaims aloud,

00:21:16.760 --> 00:21:17.340
 you are commanded,

00:21:17.480 --> 00:21:20.060
 O peoples, nations, and languages.

00:21:21.360 --> 00:21:22.560
 And then in verse seven,

00:21:22.800 --> 00:21:23.020
 therefore,

00:21:23.700 --> 00:21:24.920
 as soon as all the people

00:21:24.920 --> 00:21:26.920
 heard the sound of the horn, pipe,

00:21:27.040 --> 00:21:29.180
 lyre, trigon, harp, bagpipe,

00:21:29.300 --> 00:21:31.240
 and every kind of music,

00:21:31.440 --> 00:21:32.100
 all the peoples,

00:21:32.700 --> 00:21:33.700
 nations, and languages,

00:21:33.700 --> 00:21:35.400
 fell down and worshipped

00:21:35.400 --> 00:21:36.299
 the golden image

00:21:36.299 --> 00:21:37.819
 that King Nebuchadnezzar

00:21:37.819 --> 00:21:38.759
 had set up.

00:21:39.559 --> 00:21:41.600
 Everybody that was somebody

00:21:41.600 --> 00:21:43.120
 came to this event

00:21:43.120 --> 00:21:46.420
 and everybody that was somebody

00:21:46.420 --> 00:21:47.920
 bowed to this image.

00:21:49.400 --> 00:21:50.799
 The leading representatives

00:21:50.799 --> 00:21:51.640
 from the world

00:21:51.640 --> 00:21:53.640
 assembled to pay homage

00:21:53.640 --> 00:21:55.000
 to King Nebuchadnezzar.

00:21:55.000 --> 00:21:56.019
 Their attendance

00:21:56.019 --> 00:21:57.620
 was not optional.

00:21:58.340 --> 00:21:59.720
 This test of loyalty

00:21:59.720 --> 00:22:00.799
 to the kingdom

00:22:00.799 --> 00:22:02.580
 was placed on every

00:22:02.579 --> 00:22:04.259
 major government official

00:22:04.259 --> 00:22:05.199
 that existed.

00:22:06.079 --> 00:22:07.259
 But Shadrach, Meshach,

00:22:07.319 --> 00:22:07.699
 and Abednego,

00:22:08.339 --> 00:22:09.720
 they knew, of course,

00:22:09.779 --> 00:22:11.159
 that worship to this image

00:22:11.159 --> 00:22:12.659
 was worship

00:22:12.659 --> 00:22:14.899
 that would be idolatry

00:22:14.899 --> 00:22:16.379
 against the worship

00:22:16.379 --> 00:22:18.619
 of their God.

00:22:18.759 --> 00:22:19.839
 Allegiance, of course,

00:22:19.899 --> 00:22:20.299
 to them,

00:22:20.619 --> 00:22:21.480
 to the God of heaven

00:22:21.480 --> 00:22:22.279
 was at stake.

00:22:23.439 --> 00:22:25.319
 And we move to verses six,

00:22:25.980 --> 00:22:26.299
 excuse me,

00:22:26.359 --> 00:22:27.179
 verses eight to 12.

00:22:27.180 --> 00:22:29.039
 We find to reinforce

00:22:29.039 --> 00:22:30.740
 this command

00:22:30.740 --> 00:22:33.080
 that Nebuchadnezzar gives,

00:22:33.160 --> 00:22:35.740
 we find his forceful intimidation.

00:22:37.019 --> 00:22:38.120
 Nebuchadnezzar is serious

00:22:38.120 --> 00:22:39.299
 about compliance.

00:22:40.000 --> 00:22:41.440
 And so he sets in motion

00:22:41.440 --> 00:22:42.360
 the consequences

00:22:42.360 --> 00:22:44.460
 that will help to communicate

00:22:44.460 --> 00:22:46.220
 the greatest severity.

00:22:47.279 --> 00:22:48.200
 In Daniel chapter three,

00:22:48.259 --> 00:22:48.720
 verse six,

00:22:48.820 --> 00:22:49.560
 we see this.

00:22:49.860 --> 00:22:51.279
 Whoever does not fall down

00:22:51.279 --> 00:22:51.960
 and worship

00:22:51.960 --> 00:22:53.759
 shall immediately be cast

00:22:53.759 --> 00:22:55.240
 into a burning,

00:22:55.759 --> 00:22:56.640
 fiery furnace.

00:22:58.279 --> 00:22:59.680
 Nebuchadnezzar probably chose

00:22:59.680 --> 00:23:00.720
 the fiery furnace

00:23:00.720 --> 00:23:02.759
 as a means of convenience

00:23:02.759 --> 00:23:04.839
 because it would be a kiln

00:23:04.839 --> 00:23:06.980
 like this burning,

00:23:07.259 --> 00:23:07.759
 fiery furnace

00:23:07.759 --> 00:23:08.960
 that would be necessary

00:23:08.960 --> 00:23:10.440
 in order to melt the gold,

00:23:10.720 --> 00:23:12.319
 to plate this statue,

00:23:12.559 --> 00:23:14.640
 and also to kiln the bricks

00:23:14.640 --> 00:23:16.039
 that would have been used

00:23:16.039 --> 00:23:18.400
 in fashioning the pedestal

00:23:18.400 --> 00:23:20.879
 and the guts of the image itself.

00:23:20.880 --> 00:23:24.580
 temperatures in kilns

00:23:24.580 --> 00:23:25.600
 such as these

00:23:25.600 --> 00:23:27.020
 could reach anywhere

00:23:27.020 --> 00:23:30.900
 between 1200 and 1800 degrees Fahrenheit.

00:23:32.000 --> 00:23:33.460
 Although it's not recorded,

00:23:35.240 --> 00:23:36.940
 Shadrach, Meshach, and Abednego

00:23:36.940 --> 00:23:39.740
 did not bow down to the image.

00:23:40.520 --> 00:23:42.300
 They were present at the ceremony.

00:23:43.080 --> 00:23:45.240
 They obeyed as far as they could.

00:23:46.000 --> 00:23:48.480
 This has been the standout feature

00:23:48.480 --> 00:23:50.520
 of their time in Babylon.

00:23:50.880 --> 00:23:53.240
 We see this blend of integrity

00:23:53.240 --> 00:23:54.340
 and conviction

00:23:54.340 --> 00:23:56.960
 that is mixed and blended

00:23:56.960 --> 00:23:57.800
 with compliance.

00:23:58.320 --> 00:23:59.640
 We see their courage

00:23:59.640 --> 00:24:01.120
 that's mixed with submission.

00:24:01.660 --> 00:24:02.680
 We see their faith

00:24:02.680 --> 00:24:04.300
 that's mixed with adherence.

00:24:04.840 --> 00:24:05.940
 But here they are again.

00:24:06.720 --> 00:24:07.660
 They've been summoned

00:24:07.660 --> 00:24:08.440
 to the plain of Dura.

00:24:09.040 --> 00:24:09.900
 They come,

00:24:10.360 --> 00:24:11.640
 although I'm sure

00:24:11.640 --> 00:24:13.220
 they recognized it was risky.

00:24:14.200 --> 00:24:15.200
 No doubt they're aware

00:24:15.200 --> 00:24:16.120
 of the king's ego

00:24:16.120 --> 00:24:17.740
 and his intent

00:24:17.740 --> 00:24:19.560
 to single out the dissenters

00:24:19.559 --> 00:24:20.700
 and call attention

00:24:20.700 --> 00:24:21.899
 to worship to him.

00:24:22.119 --> 00:24:22.720
 But they come

00:24:22.720 --> 00:24:24.200
 to the command

00:24:24.200 --> 00:24:25.379
 in obedience

00:24:25.379 --> 00:24:26.480
 and submission

00:24:26.480 --> 00:24:28.460
 to their authority.

00:24:28.919 --> 00:24:29.740
 But here now

00:24:29.740 --> 00:24:30.899
 they're faced with a decision.

00:24:31.460 --> 00:24:33.200
 Here now they're at a crossroads.

00:24:33.599 --> 00:24:34.519
 A crossroads

00:24:34.519 --> 00:24:35.759
 of compliance

00:24:35.759 --> 00:24:37.079
 and submission to God

00:24:37.079 --> 00:24:38.099
 versus submission

00:24:38.099 --> 00:24:39.139
 to the king.

00:24:39.140 --> 00:24:41.340
 And we find themselves

00:24:41.340 --> 00:24:42.460
 unable to bow

00:24:42.460 --> 00:24:43.180
 before the image,

00:24:43.300 --> 00:24:43.920
 understanding

00:24:43.920 --> 00:24:45.340
 its implications.

00:24:46.380 --> 00:24:47.040
 Verse 8 says,

00:24:47.039 --> 00:24:47.339
 Therefore,

00:24:48.019 --> 00:24:48.680
 at that time

00:24:48.680 --> 00:24:49.599
 certain Chaldeans

00:24:49.599 --> 00:24:50.240
 came forward

00:24:50.240 --> 00:24:51.099
 and maliciously

00:24:51.099 --> 00:24:52.359
 accused the Jews.

00:24:53.220 --> 00:24:53.659
 They declared

00:24:53.659 --> 00:24:54.119
 to the king,

00:24:54.259 --> 00:24:54.779
 Nebuchadnezzar,

00:24:54.859 --> 00:24:55.220
 O king,

00:24:55.279 --> 00:24:55.819
 live forever.

00:24:56.200 --> 00:24:56.920
 You, O king,

00:24:56.980 --> 00:24:57.839
 have made a decree

00:24:57.839 --> 00:24:58.960
 that every man

00:24:58.960 --> 00:24:59.759
 who hears the sound

00:24:59.759 --> 00:25:00.240
 of the horn,

00:25:00.420 --> 00:25:00.799
 pipe,

00:25:00.940 --> 00:25:01.259
 lyre,

00:25:01.379 --> 00:25:01.779
 trigon,

00:25:02.039 --> 00:25:02.339
 harp,

00:25:02.659 --> 00:25:03.279
 bagpipe,

00:25:03.879 --> 00:25:05.000
 and every kind of music

00:25:05.000 --> 00:25:05.759
 shall fall down

00:25:05.759 --> 00:25:06.240
 and worship

00:25:06.240 --> 00:25:07.119
 the golden image.

00:25:07.819 --> 00:25:08.200
 And whoever

00:25:08.200 --> 00:25:09.180
 does not fall down

00:25:09.180 --> 00:25:09.659
 and worship

00:25:09.659 --> 00:25:10.740
 shall be cast

00:25:10.740 --> 00:25:12.019
 into a burning,

00:25:12.240 --> 00:25:12.899
 fiery furnace.

00:25:13.899 --> 00:25:14.980
 There are certain Jews

00:25:14.980 --> 00:25:15.859
 whom you have appointed

00:25:15.859 --> 00:25:17.179
 over the affairs

00:25:17.179 --> 00:25:17.879
 of the province

00:25:17.879 --> 00:25:18.459
 of Babylon,

00:25:18.779 --> 00:25:19.139
 Shadrach,

00:25:19.240 --> 00:25:19.519
 Meshach,

00:25:19.579 --> 00:25:20.000
 and Abednego.

00:25:20.359 --> 00:25:20.919
 These men,

00:25:20.959 --> 00:25:21.459
 O king,

00:25:21.619 --> 00:25:22.539
 pay no attention

00:25:22.539 --> 00:25:23.159
 to you.

00:25:23.359 --> 00:25:24.359
 They do not serve

00:25:24.359 --> 00:25:24.939
 your gods

00:25:24.939 --> 00:25:25.659
 or worship

00:25:25.659 --> 00:25:26.859
 the golden image

00:25:26.859 --> 00:25:28.279
 that you have set up.

00:25:29.559 --> 00:25:30.539
 As a side note,

00:25:30.619 --> 00:25:31.359
 I think it's important

00:25:31.359 --> 00:25:32.159
 for us to understand

00:25:32.159 --> 00:25:32.599
 that Daniel

00:25:32.599 --> 00:25:33.379
 is not present

00:25:33.379 --> 00:25:35.579
 in this ceremony.

00:25:36.539 --> 00:25:37.419
 And all along

00:25:37.419 --> 00:25:38.219
 as we've been reading

00:25:38.219 --> 00:25:39.759
 through the book

00:25:39.759 --> 00:25:40.219
 of Daniel,

00:25:40.339 --> 00:25:41.359
 we've come to see

00:25:41.359 --> 00:25:42.199
 and appreciate

00:25:42.199 --> 00:25:43.099
 that Daniel stood

00:25:43.099 --> 00:25:44.099
 as a figure

00:25:44.099 --> 00:25:45.359
 that was full

00:25:45.359 --> 00:25:46.000
 of conviction

00:25:46.000 --> 00:25:46.439
 and I think

00:25:46.439 --> 00:25:47.719
 helped to carry

00:25:47.719 --> 00:25:48.859
 these young men

00:25:48.859 --> 00:25:49.819
 in doing what was right.

00:25:50.039 --> 00:25:50.519
 But here,

00:25:50.799 --> 00:25:51.740
 now these men

00:25:51.740 --> 00:25:52.719
 stand alone.

00:25:54.079 --> 00:25:54.579
 The conviction

00:25:54.579 --> 00:25:56.039
 and worship

00:25:56.039 --> 00:25:56.719
 and devotion

00:25:56.719 --> 00:25:57.759
 for their God

00:25:57.759 --> 00:25:59.379
 is coming through

00:25:59.379 --> 00:26:00.279
 in their heart

00:26:00.279 --> 00:26:02.139
 of affection for God

00:26:02.139 --> 00:26:03.799
 and loyalty to Him.

00:26:04.599 --> 00:26:05.639
 But the Chaldeans

00:26:05.639 --> 00:26:06.619
 take notice.

00:26:07.919 --> 00:26:08.679
 It would have been obvious,

00:26:08.819 --> 00:26:09.199
 of course,

00:26:09.359 --> 00:26:11.359
 an act of disobedience.

00:26:11.979 --> 00:26:12.899
 But you also get

00:26:12.899 --> 00:26:13.399
 the sense

00:26:13.400 --> 00:26:14.420
 that these Chaldeans

00:26:14.420 --> 00:26:15.500
 were on the lookout

00:26:15.500 --> 00:26:16.780
 because if any of you

00:26:16.780 --> 00:26:18.720
 have looked at any pictures

00:26:18.720 --> 00:26:19.620
 of anyone

00:26:19.620 --> 00:26:21.019
 in Middle Eastern culture

00:26:21.019 --> 00:26:22.860
 who is bowing down,

00:26:23.400 --> 00:26:24.220
 you recognize

00:26:24.220 --> 00:26:25.080
 that their face

00:26:25.080 --> 00:26:26.300
 is often right

00:26:26.300 --> 00:26:27.040
 to the ground.

00:26:27.460 --> 00:26:28.340
 And so there is

00:26:28.340 --> 00:26:30.019
 zero or very little,

00:26:30.160 --> 00:26:30.580
 if any,

00:26:30.900 --> 00:26:32.440
 view of their surroundings

00:26:32.440 --> 00:26:34.560
 and often eyes closed.

00:26:34.740 --> 00:26:35.620
 But somehow,

00:26:36.320 --> 00:26:37.160
 these Chaldeans

00:26:37.160 --> 00:26:38.560
 are taking notice.

00:26:39.360 --> 00:26:40.280
 They have a lookout.

00:26:40.279 --> 00:26:43.599
 It's a convenient observation.

00:26:44.859 --> 00:26:45.339
 And of course,

00:26:45.440 --> 00:26:46.319
 they approach the king

00:26:46.319 --> 00:26:48.619
 to maliciously accuse

00:26:48.619 --> 00:26:49.539
 these Jews.

00:26:50.980 --> 00:26:51.819
 This word literally,

00:26:51.899 --> 00:26:53.000
 or this phrase literally,

00:26:53.259 --> 00:26:53.619
 means

00:26:53.619 --> 00:26:55.559
 to eat the pieces of.

00:26:55.960 --> 00:26:57.339
 They want to devour them

00:26:57.339 --> 00:26:58.460
 piece by piece.

00:26:58.599 --> 00:26:59.720
 They want to tear them

00:26:59.720 --> 00:27:00.599
 to pieces.

00:27:02.180 --> 00:27:02.539
 Of course,

00:27:02.619 --> 00:27:04.639
 that is familiar as well

00:27:04.639 --> 00:27:05.460
 as we understand

00:27:05.460 --> 00:27:06.299
 that Satan

00:27:06.299 --> 00:27:07.240
 is not only called

00:27:07.240 --> 00:27:08.059
 the accuser

00:27:08.059 --> 00:27:09.059
 and these men

00:27:09.059 --> 00:27:09.839
 are maliciously

00:27:09.839 --> 00:27:11.319
 accusing these Jews.

00:27:11.659 --> 00:27:12.700
 We also understand

00:27:12.700 --> 00:27:13.119
 that Satan

00:27:13.119 --> 00:27:14.220
 is the roaring lion

00:27:14.220 --> 00:27:15.200
 who is seeking

00:27:15.200 --> 00:27:17.299
 whom he may devour.

00:27:18.299 --> 00:27:19.139
 These Chaldeans

00:27:19.139 --> 00:27:20.619
 acting as agents

00:27:20.619 --> 00:27:21.619
 of the enemy.

00:27:22.720 --> 00:27:23.240
 They begin

00:27:23.240 --> 00:27:24.259
 with a formal greeting,

00:27:24.440 --> 00:27:25.039
 O king,

00:27:25.200 --> 00:27:26.139
 live forever.

00:27:27.099 --> 00:27:28.000
 And then they continue

00:27:28.000 --> 00:27:29.099
 by recounting

00:27:29.099 --> 00:27:29.899
 the command

00:27:29.899 --> 00:27:30.799
 that the king has given

00:27:30.799 --> 00:27:32.099
 as if he didn't know.

00:27:33.059 --> 00:27:34.220
 But then comes the hook.

00:27:35.119 --> 00:27:36.259
 There are certain Jews

00:27:36.259 --> 00:27:37.200
 whom you have appointed

00:27:37.200 --> 00:27:37.900
 over the affairs

00:27:37.900 --> 00:27:39.160
 of the province of Babylon.

00:27:39.279 --> 00:27:40.519
 They pay no attention

00:27:40.519 --> 00:27:41.039
 to you.

00:27:41.600 --> 00:27:42.519
 They do not serve

00:27:42.519 --> 00:27:43.100
 your gods

00:27:43.100 --> 00:27:44.080
 or worship

00:27:44.080 --> 00:27:44.819
 the image

00:27:44.819 --> 00:27:46.140
 that you have set up.

00:27:46.960 --> 00:27:47.860
 This, of course,

00:27:48.019 --> 00:27:48.700
 is an attempt

00:27:48.700 --> 00:27:49.340
 to emphasize

00:27:49.340 --> 00:27:51.819
 every single point

00:27:51.819 --> 00:27:53.539
 of suspicion

00:27:53.539 --> 00:27:55.100
 that they could identify.

00:27:56.019 --> 00:27:56.640
 They're Jews,

00:27:56.759 --> 00:27:57.059
 meaning

00:27:57.059 --> 00:27:58.460
 they're not from here,

00:27:58.660 --> 00:27:59.160
 Nebuchadnezzar.

00:27:59.960 --> 00:28:00.900
 They have no allegiance

00:28:00.900 --> 00:28:01.620
 to Babylon,

00:28:02.140 --> 00:28:02.700
 Nebuchadnezzar.

00:28:02.799 --> 00:28:04.120
 They're not on the home team,

00:28:04.299 --> 00:28:05.019
 as it were.

00:28:05.640 --> 00:28:06.279
 Watch out.

00:28:07.200 --> 00:28:08.279
 They pay no attention

00:28:08.279 --> 00:28:08.740
 to you.

00:28:09.059 --> 00:28:09.420
 Also,

00:28:09.580 --> 00:28:10.920
 an attempt

00:28:10.920 --> 00:28:11.740
 to discredit

00:28:11.740 --> 00:28:12.480
 their service

00:28:12.480 --> 00:28:13.340
 that has been

00:28:13.340 --> 00:28:14.220
 consistent

00:28:14.220 --> 00:28:15.080
 and faithful

00:28:15.080 --> 00:28:16.259
 up to this point.

00:28:17.120 --> 00:28:18.160
 They do not serve

00:28:18.160 --> 00:28:18.759
 your gods.

00:28:18.799 --> 00:28:19.740
 And this will be important

00:28:19.740 --> 00:28:21.000
 as we continue

00:28:21.000 --> 00:28:21.940
 to work our way

00:28:21.940 --> 00:28:22.960
 through the text

00:28:22.960 --> 00:28:24.299
 that service

00:28:24.299 --> 00:28:25.200
 and worship

00:28:25.200 --> 00:28:26.680
 are interchangeable

00:28:26.680 --> 00:28:27.360
 in the scriptures.

00:28:28.180 --> 00:28:29.200
 That when worship

00:28:29.200 --> 00:28:29.940
 is happening,

00:28:30.360 --> 00:28:31.519
 service is also

00:28:31.519 --> 00:28:32.640
 taking place.

00:28:32.700 --> 00:28:33.680
 And we see that here

00:28:33.680 --> 00:28:34.400
 in our text.

00:28:34.400 --> 00:28:35.740
 They do not serve

00:28:35.740 --> 00:28:36.220
 your gods

00:28:36.220 --> 00:28:36.960
 or worship

00:28:36.960 --> 00:28:37.720
 the image.

00:28:39.420 --> 00:28:40.460
 Exclusive worship

00:28:40.460 --> 00:28:41.100
 of God

00:28:41.100 --> 00:28:42.620
 was allowed

00:28:42.620 --> 00:28:45.320
 during Nebuchadnezzar's reign,

00:28:45.640 --> 00:28:46.660
 permitted by him,

00:28:46.720 --> 00:28:47.200
 but here,

00:28:47.420 --> 00:28:48.400
 now it's twisted

00:28:48.400 --> 00:28:49.980
 against these young men.

00:28:50.720 --> 00:28:51.800
 They do not worship

00:28:51.800 --> 00:28:52.500
 your image.

00:28:52.620 --> 00:28:52.900
 Now,

00:28:53.300 --> 00:28:55.040
 this gets extremely personal.

00:28:55.420 --> 00:28:56.360
 This is your image,

00:28:56.880 --> 00:28:57.420
 Nebuchadnezzar.

00:28:57.780 --> 00:28:59.000
 They don't recognize you

00:28:59.000 --> 00:28:59.680
 as supreme.

00:29:00.680 --> 00:29:01.580
 They don't acknowledge

00:29:01.580 --> 00:29:02.279
 your authority.

00:29:03.180 --> 00:29:03.840
 They don't pay

00:29:03.840 --> 00:29:04.900
 any allegiance

00:29:04.900 --> 00:29:05.700
 to your kingdom,

00:29:05.840 --> 00:29:06.360
 Nebuchadnezzar.

00:29:07.160 --> 00:29:08.340
 Watch out for these guys.

00:29:09.440 --> 00:29:10.640
 It is important to notice

00:29:10.640 --> 00:29:11.900
 that worship and service,

00:29:12.039 --> 00:29:12.680
 as I have said,

00:29:12.799 --> 00:29:13.660
 are interchangeable.

00:29:13.700 --> 00:29:14.220
 We see that

00:29:14.220 --> 00:29:15.660
 in the next several verses.

00:29:15.779 --> 00:29:16.960
 We saw that in verse 12.

00:29:17.400 --> 00:29:18.180
 We'll see it again

00:29:18.180 --> 00:29:19.180
 in verse 14

00:29:19.180 --> 00:29:20.620
 where Nebuchadnezzar

00:29:20.620 --> 00:29:21.759
 challenges the young men,

00:29:21.920 --> 00:29:22.620
 is it true

00:29:22.620 --> 00:29:24.200
 that you do not serve

00:29:24.200 --> 00:29:25.100
 my gods

00:29:25.100 --> 00:29:25.980
 or worship

00:29:25.980 --> 00:29:27.240
 the golden image

00:29:27.240 --> 00:29:27.840
 I've set up?

00:29:27.839 --> 00:29:30.019
 And then in verse 17,

00:29:30.779 --> 00:29:31.699
 the young men say,

00:29:32.199 --> 00:29:33.000
 our God

00:29:33.000 --> 00:29:34.139
 whom we serve

00:29:34.139 --> 00:29:35.759
 is able to deliver.

00:29:37.000 --> 00:29:37.659
 And then finally,

00:29:37.819 --> 00:29:38.579
 in verse 18,

00:29:39.119 --> 00:29:40.359
 we will not serve

00:29:40.359 --> 00:29:40.959
 your gods

00:29:40.959 --> 00:29:42.079
 or worship

00:29:42.079 --> 00:29:43.079
 the golden image

00:29:43.079 --> 00:29:44.159
 that you have set up.

00:29:44.699 --> 00:29:46.039
 We will not serve you.

00:29:46.480 --> 00:29:47.819
 We will not worship you.

00:29:48.099 --> 00:29:49.079
 We will not pay

00:29:49.079 --> 00:29:50.859
 our allegiance to you

00:29:50.859 --> 00:29:52.639
 because God alone

00:29:52.639 --> 00:29:53.679
 is worthy.

00:29:54.939 --> 00:29:57.819
 In verses 13 to 15,

00:29:58.699 --> 00:29:59.939
 we find Nebuchadnezzar

00:29:59.939 --> 00:30:01.819
 giving them another opportunity,

00:30:01.879 --> 00:30:02.559
 another chance,

00:30:02.599 --> 00:30:02.959
 as it were.

00:30:03.199 --> 00:30:04.099
 He brings Shadrach,

00:30:04.220 --> 00:30:04.619
 Meshach,

00:30:04.679 --> 00:30:05.159
 and Abednego

00:30:05.159 --> 00:30:06.240
 before him.

00:30:06.299 --> 00:30:07.980
 He recites the command.

00:30:08.279 --> 00:30:09.279
 He gives them a chance

00:30:09.279 --> 00:30:10.419
 when the music plays

00:30:10.419 --> 00:30:11.459
 to fall down

00:30:11.459 --> 00:30:12.379
 and show their allegiance.

00:30:13.720 --> 00:30:14.839
 And then Nebuchadnezzar

00:30:14.839 --> 00:30:17.519
 adds an important element

00:30:17.519 --> 00:30:19.039
 at the end of verse 15.

00:30:19.159 --> 00:30:19.399
 Notice,

00:30:19.400 --> 00:30:22.360
 And who is the God

00:30:22.360 --> 00:30:23.600
 who will deliver you

00:30:23.600 --> 00:30:25.460
 out of my hands?

00:30:26.420 --> 00:30:27.960
 This has always been

00:30:27.960 --> 00:30:28.980
 a test of power.

00:30:29.259 --> 00:30:30.340
 Now we're finally getting

00:30:30.340 --> 00:30:31.120
 to the crux

00:30:31.120 --> 00:30:32.420
 of what Nebuchadnezzar

00:30:32.420 --> 00:30:33.200
 is after.

00:30:33.560 --> 00:30:34.680
 He wants worship

00:30:34.680 --> 00:30:36.300
 as if he were God.

00:30:36.820 --> 00:30:38.480
 He wants to establish himself

00:30:38.480 --> 00:30:39.980
 as the Supreme One.

00:30:40.660 --> 00:30:41.940
 It's a test of allegiance,

00:30:42.759 --> 00:30:43.900
 a test of worship.

00:30:44.800 --> 00:30:45.440
 And Nebuchadnezzar,

00:30:45.500 --> 00:30:46.300
 by his own mouth,

00:30:46.299 --> 00:30:47.759
 demonstrates what is central

00:30:47.759 --> 00:30:49.200
 to this ceremony.

00:30:50.559 --> 00:30:52.119
 Worship this image.

00:30:52.940 --> 00:30:53.639
 And no God

00:30:53.639 --> 00:30:55.680
 can challenge my power.

00:30:58.159 --> 00:30:59.700
 These three young men

00:30:59.700 --> 00:31:00.919
 stand their ground.

00:31:02.539 --> 00:31:03.819
 They serve as an example

00:31:03.819 --> 00:31:04.799
 to us

00:31:04.799 --> 00:31:06.659
 of loyalty to Christ

00:31:06.659 --> 00:31:08.619
 and true worship

00:31:08.619 --> 00:31:09.480
 that should be true

00:31:09.480 --> 00:31:11.839
 of every single one of us

00:31:11.839 --> 00:31:13.319
 who claim

00:31:13.319 --> 00:31:14.680
 to be followers of Jesus.

00:31:14.680 --> 00:31:16.299
 We come in verses

00:31:16.299 --> 00:31:17.740
 16 to 18.

00:31:18.880 --> 00:31:20.320
 We see Shadrach, Meshach,

00:31:20.400 --> 00:31:21.560
 and Abednego's devotion.

00:31:22.539 --> 00:31:23.000
 Nebuchadnezzar

00:31:23.000 --> 00:31:24.120
 has issued a command.

00:31:24.539 --> 00:31:25.920
 Now Shadrach, Meshach,

00:31:26.000 --> 00:31:26.440
 and Abednego

00:31:26.440 --> 00:31:28.240
 demonstrate their

00:31:28.240 --> 00:31:30.320
 single-minded devotion

00:31:30.320 --> 00:31:31.140
 to God.

00:31:31.299 --> 00:31:31.660
 Notice

00:31:31.660 --> 00:31:33.120
 in verse 16.

00:31:33.940 --> 00:31:34.700
 Shadrach, Meshach,

00:31:34.759 --> 00:31:35.200
 and Abednego

00:31:35.200 --> 00:31:36.019
 answered and said

00:31:36.019 --> 00:31:36.460
 to the king,

00:31:36.840 --> 00:31:37.759
 O Nebuchadnezzar,

00:31:37.880 --> 00:31:39.120
 we have no need

00:31:39.120 --> 00:31:39.740
 to answer you

00:31:39.740 --> 00:31:40.299
 in this matter.

00:31:40.299 --> 00:31:42.539
 If this be so,

00:31:42.680 --> 00:31:43.159
 our God,

00:31:43.220 --> 00:31:44.139
 whom we serve,

00:31:44.399 --> 00:31:45.700
 is able to deliver us

00:31:45.700 --> 00:31:46.599
 from the burning

00:31:46.599 --> 00:31:47.259
 fiery furnace.

00:31:47.399 --> 00:31:48.919
 And he will deliver us

00:31:48.919 --> 00:31:49.799
 out of your hand,

00:31:49.899 --> 00:31:50.299
 O king.

00:31:50.940 --> 00:31:51.980
 But if not,

00:31:52.619 --> 00:31:53.659
 be it known to you,

00:31:53.740 --> 00:31:54.200
 O king,

00:31:54.339 --> 00:31:56.200
 that we will not

00:31:56.200 --> 00:31:57.299
 serve your gods

00:31:57.299 --> 00:31:58.319
 or worship

00:31:58.319 --> 00:31:59.519
 the golden image

00:31:59.519 --> 00:32:00.680
 that you have set up.

00:32:01.740 --> 00:32:03.019
 In these few verses,

00:32:03.159 --> 00:32:04.859
 we find this confident,

00:32:05.519 --> 00:32:06.220
 bold,

00:32:06.919 --> 00:32:07.480
 clear,

00:32:07.480 --> 00:32:10.420
 respectful allegiance

00:32:10.420 --> 00:32:12.819
 to the one true God.

00:32:13.819 --> 00:32:14.819
 This is, of course,

00:32:15.019 --> 00:32:16.519
 intensely personal

00:32:16.519 --> 00:32:17.839
 for them as well.

00:32:19.099 --> 00:32:20.740
 Notice in verse 17.

00:32:21.220 --> 00:32:22.360
 If this be so,

00:32:22.740 --> 00:32:23.519
 our God,

00:32:23.599 --> 00:32:24.299
 whom we serve,

00:32:24.460 --> 00:32:25.519
 is able to deliver us.

00:32:26.120 --> 00:32:26.819
 He's not just

00:32:26.819 --> 00:32:27.680
 the God of Abraham,

00:32:27.960 --> 00:32:28.640
 Isaac, and Jacob.

00:32:28.819 --> 00:32:29.480
 He's not just

00:32:29.480 --> 00:32:30.319
 the God of heaven.

00:32:30.559 --> 00:32:31.019
 He's not just

00:32:31.019 --> 00:32:32.160
 the God of our forefathers.

00:32:32.160 --> 00:32:34.120
 He is our God.

00:32:34.559 --> 00:32:35.980
 He belongs to us.

00:32:36.200 --> 00:32:37.299
 And we will worship him

00:32:37.299 --> 00:32:39.200
 as the only

00:32:39.200 --> 00:32:40.379
 true God.

00:32:42.259 --> 00:32:43.059
 And this statement,

00:32:43.180 --> 00:32:43.919
 we have no need

00:32:43.919 --> 00:32:44.559
 to answer you

00:32:44.559 --> 00:32:45.119
 in this matter,

00:32:45.839 --> 00:32:46.799
 is not a statement

00:32:46.799 --> 00:32:47.559
 of defiance,

00:32:47.839 --> 00:32:48.799
 but a statement

00:32:48.799 --> 00:32:49.720
 and a testimony

00:32:49.720 --> 00:32:51.379
 to their consistent

00:32:51.379 --> 00:32:53.039
 devotion to God

00:32:53.039 --> 00:32:54.159
 that has been true

00:32:54.159 --> 00:32:54.919
 from the very beginning.

00:32:55.559 --> 00:32:56.599
 You have known us,

00:32:56.680 --> 00:32:57.259
 Nebuchadnezzar,

00:32:57.319 --> 00:32:58.019
 from the beginning.

00:32:59.339 --> 00:33:00.379
 We have never

00:33:00.379 --> 00:33:00.879
 compromised

00:33:00.879 --> 00:33:01.720
 the things

00:33:01.720 --> 00:33:02.519
 that we believed in.

00:33:03.240 --> 00:33:04.500
 We have remained

00:33:04.500 --> 00:33:05.619
 true to our God

00:33:05.619 --> 00:33:06.839
 who has never

00:33:06.839 --> 00:33:07.719
 abandoned us.

00:33:08.439 --> 00:33:09.679
 Our lives have remained

00:33:09.679 --> 00:33:11.179
 a faithful witness

00:33:11.179 --> 00:33:13.319
 to our true devotion

00:33:13.319 --> 00:33:14.079
 to him.

00:33:15.379 --> 00:33:16.059
 Nothing's going to

00:33:16.059 --> 00:33:16.659
 change that.

00:33:17.199 --> 00:33:18.959
 Not being stripped away

00:33:18.959 --> 00:33:19.979
 from our country.

00:33:20.479 --> 00:33:22.319
 Not becoming slaves

00:33:22.319 --> 00:33:23.659
 in this new empire.

00:33:24.039 --> 00:33:25.779
 Not losing our family

00:33:25.779 --> 00:33:26.500
 and friends.

00:33:26.500 --> 00:33:27.799
 Not for the sake

00:33:27.799 --> 00:33:28.579
 of privilege

00:33:28.579 --> 00:33:29.579
 and position.

00:33:30.079 --> 00:33:31.539
 Not for fear

00:33:31.539 --> 00:33:32.779
 of reputation.

00:33:32.779 --> 00:33:34.599
 and not in the face

00:33:34.599 --> 00:33:35.139
 of death.

00:33:35.420 --> 00:33:36.639
 We will remain

00:33:36.639 --> 00:33:38.339
 true to the one

00:33:38.339 --> 00:33:38.940
 true God.

00:33:40.259 --> 00:33:41.259
 He is not distant.

00:33:42.139 --> 00:33:43.500
 He's not abandoned us.

00:33:44.059 --> 00:33:45.099
 He's not diminished

00:33:45.099 --> 00:33:46.139
 in power

00:33:46.139 --> 00:33:47.940
 or failed to answer us

00:33:47.940 --> 00:33:48.619
 when we pray.

00:33:49.019 --> 00:33:49.920
 He is present.

00:33:50.240 --> 00:33:51.019
 He is active.

00:33:51.279 --> 00:33:52.279
 And he is able

00:33:52.279 --> 00:33:53.119
 to save.

00:33:53.119 --> 00:33:54.000
 Our hope

00:33:54.000 --> 00:33:54.680
 is in him.

00:33:58.680 --> 00:34:00.160
 Even if he doesn't save,

00:34:00.160 --> 00:34:02.360
 we will still

00:34:02.360 --> 00:34:04.220
 not serve your God

00:34:04.220 --> 00:34:04.860
 or worship

00:34:04.860 --> 00:34:05.940
 this image.

00:34:06.720 --> 00:34:08.220
 We must draw the line.

00:34:08.320 --> 00:34:09.460
 We must remain true

00:34:09.460 --> 00:34:10.880
 to our allegiance

00:34:10.880 --> 00:34:11.920
 to our God.

00:34:13.019 --> 00:34:13.940
 They do this

00:34:13.940 --> 00:34:14.619
 because they know

00:34:14.619 --> 00:34:15.340
 the word of God.

00:34:15.960 --> 00:34:16.840
 They do this

00:34:16.840 --> 00:34:17.380
 because they know

00:34:17.380 --> 00:34:18.240
 the power of God.

00:34:18.440 --> 00:34:18.980
 They do this

00:34:18.980 --> 00:34:19.599
 because they are

00:34:19.599 --> 00:34:20.059
 settled

00:34:20.059 --> 00:34:21.360
 in the results

00:34:21.360 --> 00:34:22.220
 that God

00:34:22.220 --> 00:34:22.880
 will bring.

00:34:24.860 --> 00:34:25.659
 Next week,

00:34:26.159 --> 00:34:26.639
 we're going to

00:34:26.639 --> 00:34:27.300
 finish the story.

00:34:28.260 --> 00:34:28.639
 And we're going to

00:34:28.639 --> 00:34:29.599
 see how their commitment

00:34:29.599 --> 00:34:30.619
 to worship

00:34:30.619 --> 00:34:31.440
 to God,

00:34:31.579 --> 00:34:32.579
 the God who could

00:34:32.579 --> 00:34:33.339
 save them

00:34:33.339 --> 00:34:35.059
 from the fire,

00:34:35.900 --> 00:34:36.980
 does save

00:34:36.980 --> 00:34:38.679
 in his presence.

00:34:38.859 --> 00:34:40.440
 He sends his presence

00:34:40.440 --> 00:34:41.400
 to carry them

00:34:41.400 --> 00:34:41.920
 through the fire.

00:34:43.960 --> 00:34:45.139
 But each one of us

00:34:45.139 --> 00:34:45.739
 in this room

00:34:45.739 --> 00:34:46.379
 are confronted

00:34:46.379 --> 00:34:47.900
 with the kind

00:34:47.900 --> 00:34:48.779
 of struggle,

00:34:48.920 --> 00:34:49.940
 the kind of decision

00:34:49.940 --> 00:34:51.359
 that we see

00:34:51.359 --> 00:34:52.039
 happening

00:34:52.039 --> 00:34:52.859
 in our passage.

00:34:52.960 --> 00:34:53.579
 We're confronted

00:34:53.579 --> 00:34:54.219
 with this

00:34:54.219 --> 00:34:55.619
 nearly every day.

00:34:56.559 --> 00:34:57.319
 I'm reminded

00:34:57.319 --> 00:34:57.940
 of Joshua

00:34:57.940 --> 00:34:59.000
 at the end

00:34:59.000 --> 00:34:59.480
 of his life

00:34:59.480 --> 00:34:59.960
 who says

00:34:59.960 --> 00:35:00.500
 in Joshua

00:35:00.500 --> 00:35:01.420
 24, 15,

00:35:01.619 --> 00:35:02.119
 he says,

00:35:02.480 --> 00:35:03.220
 choose this day

00:35:03.220 --> 00:35:04.400
 whom you will serve.

00:35:04.480 --> 00:35:05.179
 That's our word again.

00:35:06.079 --> 00:35:07.280
 But as for me

00:35:07.280 --> 00:35:08.360
 and my house,

00:35:08.659 --> 00:35:10.039
 we will serve

00:35:10.039 --> 00:35:10.539
 the Lord.

00:35:10.679 --> 00:35:11.659
 There is a decision

00:35:11.659 --> 00:35:12.780
 that we need to make.

00:35:12.980 --> 00:35:14.079
 Who is the object

00:35:14.079 --> 00:35:14.940
 of your affection?

00:35:15.360 --> 00:35:16.639
 Who is the center

00:35:16.639 --> 00:35:17.420
 of your worship?

00:35:17.700 --> 00:35:18.880
 And you may

00:35:18.880 --> 00:35:19.940
 fill in the blank

00:35:19.940 --> 00:35:20.840
 with who

00:35:20.840 --> 00:35:22.039
 is the one

00:35:22.039 --> 00:35:22.860
 that you serve?

00:35:25.500 --> 00:35:26.599
 Like Nebuchadnezzar,

00:35:26.599 --> 00:35:29.639
 I find my own

00:35:29.639 --> 00:35:30.699
 heart demanding

00:35:30.699 --> 00:35:31.460
 worship.

00:35:32.440 --> 00:35:33.099
 Not the kind

00:35:33.099 --> 00:35:33.579
 of worship

00:35:33.579 --> 00:35:34.639
 that I set up

00:35:34.639 --> 00:35:35.219
 an image

00:35:35.219 --> 00:35:36.440
 of myself

00:35:36.440 --> 00:35:37.259
 and ask people

00:35:37.259 --> 00:35:37.940
 to bow down,

00:35:38.279 --> 00:35:39.860
 but the kind

00:35:39.860 --> 00:35:40.519
 of worship

00:35:40.519 --> 00:35:41.239
 where I want

00:35:41.239 --> 00:35:41.839
 to be at the

00:35:41.839 --> 00:35:42.480
 center of attention.

00:35:43.139 --> 00:35:44.039
 You find the pole,

00:35:44.139 --> 00:35:45.059
 that same pole

00:35:45.059 --> 00:35:46.000
 on your own heart?

00:35:46.860 --> 00:35:47.480
 You want to be

00:35:47.480 --> 00:35:48.380
 the center of attention?

00:35:48.679 --> 00:35:49.179
 You want to be

00:35:49.179 --> 00:35:50.319
 the object of praise?

00:35:50.539 --> 00:35:51.339
 You want the

00:35:51.339 --> 00:35:52.199
 commendation,

00:35:52.519 --> 00:35:53.159
 the recognition?

00:35:53.539 --> 00:35:54.059
 You want the

00:35:54.059 --> 00:35:54.579
 attaboy?

00:35:54.739 --> 00:35:55.400
 You want the pat

00:35:55.400 --> 00:35:55.940
 on the back?

00:35:56.099 --> 00:35:56.900
 You want people

00:35:56.900 --> 00:35:57.639
 to say,

00:35:57.920 --> 00:35:58.200
 wow,

00:35:58.320 --> 00:35:59.119
 what a great job

00:35:59.119 --> 00:35:59.660
 you're doing?

00:35:59.840 --> 00:36:00.880
 What a great person

00:36:00.880 --> 00:36:01.519
 you are?

00:36:03.860 --> 00:36:05.280
 We want the kind

00:36:05.280 --> 00:36:05.900
 of worship

00:36:05.900 --> 00:36:07.180
 that Nebuchadnezzar

00:36:07.180 --> 00:36:08.400
 craved.

00:36:08.840 --> 00:36:10.000
 We want loyalty

00:36:10.000 --> 00:36:10.880
 to us.

00:36:11.240 --> 00:36:12.139
 We want the world

00:36:12.139 --> 00:36:12.780
 to revolve

00:36:12.780 --> 00:36:14.559
 around our desires

00:36:14.559 --> 00:36:15.840
 and our interests.

00:36:17.039 --> 00:36:18.079
 While we may not

00:36:18.079 --> 00:36:18.760
 be as bold

00:36:18.760 --> 00:36:19.820
 as Nebuchadnezzar

00:36:19.820 --> 00:36:20.940
 to demand

00:36:20.940 --> 00:36:21.440
 that people

00:36:21.440 --> 00:36:22.280
 worship us,

00:36:22.519 --> 00:36:23.440
 remember that worship

00:36:23.440 --> 00:36:24.400
 and service

00:36:24.400 --> 00:36:25.740
 go hand in hand

00:36:25.740 --> 00:36:27.679
 and service

00:36:27.679 --> 00:36:28.659
 is inherent

00:36:28.659 --> 00:36:29.760
 in us.

00:36:30.920 --> 00:36:31.519
 That's why Jesus

00:36:31.519 --> 00:36:32.240
 in confronting

00:36:32.240 --> 00:36:32.820
 the disciples,

00:36:33.320 --> 00:36:34.240
 remember the argument

00:36:34.240 --> 00:36:34.740
 that they're having

00:36:34.740 --> 00:36:35.800
 about who is first?

00:36:36.460 --> 00:36:37.300
 Jesus has to

00:36:37.300 --> 00:36:37.920
 confront them

00:36:37.920 --> 00:36:39.119
 in Mark chapter 9

00:36:39.119 --> 00:36:39.740
 verse 35.

00:36:39.900 --> 00:36:40.159
 He says,

00:36:40.539 --> 00:36:41.260
 He sat down,

00:36:41.360 --> 00:36:41.980
 called His twelve

00:36:41.980 --> 00:36:42.440
 and said to them,

00:36:42.659 --> 00:36:43.820
 If anyone desires

00:36:43.820 --> 00:36:44.860
 to be first,

00:36:45.619 --> 00:36:46.940
 he shall be last

00:36:46.940 --> 00:36:48.360
 and of all

00:36:48.360 --> 00:36:49.340
 and servant

00:36:49.340 --> 00:36:50.360
 of all.

00:36:50.360 --> 00:36:54.500
 Like Nebuchadnezzar,

00:36:54.579 --> 00:36:55.320
 we put ourselves

00:36:55.320 --> 00:36:56.079
 in the center.

00:36:57.260 --> 00:36:58.620
 Like Nebuchadnezzar,

00:36:58.660 --> 00:36:59.559
 we want the world

00:36:59.559 --> 00:37:00.559
 to serve us.

00:37:02.220 --> 00:37:03.240
 Jesus, of course,

00:37:03.400 --> 00:37:04.559
 came to change

00:37:04.559 --> 00:37:05.640
 all of that.

00:37:06.260 --> 00:37:07.340
 In Mark 10, 45,

00:37:07.460 --> 00:37:08.720
 He came not

00:37:08.720 --> 00:37:09.640
 to be served,

00:37:09.640 --> 00:37:10.820
 but to serve

00:37:10.820 --> 00:37:12.019
 and to give His life

00:37:12.019 --> 00:37:13.300
 a ransom for many.

00:37:13.700 --> 00:37:14.940
 He came to unlock

00:37:14.940 --> 00:37:15.800
 the door

00:37:15.800 --> 00:37:17.840
 of true service

00:37:17.840 --> 00:37:18.720
 and worship

00:37:18.720 --> 00:37:19.559
 to God

00:37:19.559 --> 00:37:20.680
 that gets me

00:37:20.680 --> 00:37:21.420
 out of the way

00:37:21.420 --> 00:37:23.019
 and puts Him

00:37:23.019 --> 00:37:23.980
 at the center.

00:37:25.420 --> 00:37:26.300
 We are all like

00:37:26.300 --> 00:37:26.840
 Nebuchadnezzar

00:37:26.840 --> 00:37:27.380
 in our heart.

00:37:27.940 --> 00:37:28.840
 We do whatever

00:37:28.840 --> 00:37:30.260
 is in our power

00:37:30.260 --> 00:37:31.840
 to force the issue,

00:37:32.220 --> 00:37:33.380
 to get our way,

00:37:33.700 --> 00:37:35.059
 to demand our rights,

00:37:35.220 --> 00:37:36.620
 to make ourselves known.

00:37:37.700 --> 00:37:38.620
 We want to

00:37:38.620 --> 00:37:39.920
 intimidate.

00:37:40.039 --> 00:37:40.820
 We want to manipulate.

00:37:41.079 --> 00:37:42.059
 We want everyone

00:37:42.059 --> 00:37:43.800
 to bow down

00:37:43.800 --> 00:37:44.660
 and serve us.

00:37:44.800 --> 00:37:45.400
 We would never

00:37:45.400 --> 00:37:46.360
 put it in those terms,

00:37:46.360 --> 00:37:47.260
 but that's exactly

00:37:47.260 --> 00:37:47.860
 what's happening.

00:37:49.120 --> 00:37:49.800
 Of course,

00:37:50.019 --> 00:37:50.420
 none of this

00:37:50.420 --> 00:37:51.280
 was the way of Christ

00:37:51.280 --> 00:37:54.000
 who sets the example

00:37:54.000 --> 00:37:54.440
 for us.

00:37:54.480 --> 00:37:55.240
 And I would encourage you

00:37:55.240 --> 00:37:56.519
 just in our closing moments

00:37:56.519 --> 00:37:57.940
 to open up

00:37:57.940 --> 00:37:58.900
 to Philippians chapter 2.

00:37:58.960 --> 00:37:59.559
 I want to read

00:37:59.559 --> 00:38:00.160
 through this

00:38:00.160 --> 00:38:01.900
 with a new lens

00:38:01.900 --> 00:38:02.480
 and I want you

00:38:02.480 --> 00:38:03.400
 to be able to see

00:38:03.400 --> 00:38:06.660
 how self-service

00:38:06.660 --> 00:38:08.240
 is in us.

00:38:08.440 --> 00:38:09.300
 It must be rooted

00:38:09.300 --> 00:38:10.000
 out of us

00:38:10.000 --> 00:38:11.260
 and that will only happen

00:38:11.260 --> 00:38:12.820
 as we make Jesus

00:38:12.820 --> 00:38:13.539
 the center

00:38:13.539 --> 00:38:15.360
 of our affection.

00:38:16.159 --> 00:38:17.239
 Philippians chapter 2.

00:38:17.920 --> 00:38:18.920
 Let me just read this for us.

00:38:18.980 --> 00:38:19.179
 It says,

00:38:19.300 --> 00:38:20.360
 So if there is any

00:38:20.360 --> 00:38:21.679
 encouragement in Christ,

00:38:21.880 --> 00:38:23.239
 any comfort from love,

00:38:23.440 --> 00:38:24.300
 any participation

00:38:24.300 --> 00:38:25.639
 in the Spirit,

00:38:26.980 --> 00:38:27.679
 any affection

00:38:27.679 --> 00:38:28.699
 and sympathy,

00:38:29.519 --> 00:38:30.679
 complete my joy

00:38:30.679 --> 00:38:32.599
 by being of the same mind,

00:38:32.860 --> 00:38:34.039
 have the same love,

00:38:34.320 --> 00:38:35.619
 being in full accord

00:38:35.619 --> 00:38:36.699
 and of one mind.

00:38:36.699 --> 00:38:37.699
 Do nothing

00:38:38.360 --> 00:38:39.699
 from selfish ambition

00:38:40.300 --> 00:38:40.699
 or conceit,

00:38:40.699 --> 00:38:41.239
 conceit,

00:38:41.359 --> 00:38:42.299
 but in humility

00:38:42.299 --> 00:38:44.079
 count others

00:38:44.079 --> 00:38:45.099
 more significant

00:38:45.099 --> 00:38:45.779
 than yourselves.

00:38:45.939 --> 00:38:47.480
 Now why does Paul

00:38:47.480 --> 00:38:48.159
 have to say that?

00:38:48.279 --> 00:38:49.599
 Because it is in us.

00:38:50.859 --> 00:38:52.439
 We want what we want

00:38:52.439 --> 00:38:53.419
 and we want everyone

00:38:53.419 --> 00:38:54.879
 to want the same things

00:38:54.879 --> 00:38:55.779
 that we want.

00:38:56.879 --> 00:38:57.679
 But the instruction

00:38:57.679 --> 00:38:58.259
 goes on,

00:38:58.339 --> 00:38:59.279
 let each of you

00:38:59.279 --> 00:39:00.039
 look out

00:39:00.039 --> 00:39:02.480
 not only to his own interest

00:39:02.480 --> 00:39:03.759
 but also to the interest

00:39:03.759 --> 00:39:04.159
 of others.

00:39:04.279 --> 00:39:04.480
 Why?

00:39:05.419 --> 00:39:06.359
 Because of Christ.

00:39:07.000 --> 00:39:07.759
 In verse 5,

00:39:08.619 --> 00:39:09.279
 have this mind

00:39:09.280 --> 00:39:09.960
 found among yourselves,

00:39:10.540 --> 00:39:11.140
 which is yours

00:39:11.140 --> 00:39:11.820
 in Christ Jesus,

00:39:12.780 --> 00:39:13.420
 who though he was

00:39:13.420 --> 00:39:15.040
 in the form of God,

00:39:15.240 --> 00:39:16.580
 did not count equality

00:39:16.580 --> 00:39:17.200
 with God a thing

00:39:17.200 --> 00:39:17.900
 to be grasped,

00:39:18.060 --> 00:39:19.380
 but he emptied himself,

00:39:20.800 --> 00:39:21.600
 taking the form

00:39:21.600 --> 00:39:22.100
 of a servant,

00:39:22.820 --> 00:39:23.980
 being born in the likeness

00:39:23.980 --> 00:39:24.380
 of men,

00:39:24.860 --> 00:39:25.840
 and being found

00:39:25.840 --> 00:39:27.120
 in human form,

00:39:27.400 --> 00:39:28.540
 he humbled himself

00:39:28.540 --> 00:39:29.700
 by becoming obedient

00:39:29.700 --> 00:39:30.540
 to the point of death,

00:39:30.760 --> 00:39:32.660
 even death on a cross.

00:39:33.600 --> 00:39:34.320
 Therefore God

00:39:34.320 --> 00:39:35.720
 has highly exalted him

00:39:35.720 --> 00:39:37.280
 and bestowed on him

00:39:37.280 --> 00:39:37.880
 the name that is

00:39:37.880 --> 00:39:38.620
 above every name,

00:39:38.619 --> 00:39:40.539
 said the name of Jesus.

00:39:40.799 --> 00:39:42.179
 Every knee should bow

00:39:42.179 --> 00:39:43.000
 in heaven,

00:39:43.199 --> 00:39:43.940
 on earth,

00:39:44.000 --> 00:39:44.599
 and under the earth,

00:39:44.659 --> 00:39:45.480
 and every tongue

00:39:45.480 --> 00:39:46.019
 will confess

00:39:46.019 --> 00:39:47.380
 that Jesus Christ

00:39:47.380 --> 00:39:48.359
 is Lord

00:39:48.359 --> 00:39:49.339
 to the glory

00:39:49.339 --> 00:39:50.900
 of God the Father.

00:39:55.420 --> 00:39:56.440
 Allow your heart

00:39:56.440 --> 00:39:58.619
 to follow the lead

00:39:58.619 --> 00:39:59.380
 of your Savior.

00:40:00.920 --> 00:40:01.940
 Allow your heart

00:40:01.940 --> 00:40:02.599
 to bend

00:40:02.599 --> 00:40:04.179
 and flex

00:40:04.179 --> 00:40:05.699
 and lay down

00:40:05.699 --> 00:40:07.059
 and abandon

00:40:07.059 --> 00:40:08.659
 self-interest

00:40:08.659 --> 00:40:09.739
 for the sake

00:40:09.739 --> 00:40:10.279
 of love

00:40:10.279 --> 00:40:10.980
 to Christ.

00:40:11.599 --> 00:40:13.119
 Stop serving

00:40:13.119 --> 00:40:13.980
 yourself

00:40:13.980 --> 00:40:14.960
 and start

00:40:14.960 --> 00:40:16.420
 serving him.

00:40:17.779 --> 00:40:18.539
 And trust

00:40:18.539 --> 00:40:20.339
 that in that process

00:40:20.339 --> 00:40:21.319
 that God

00:40:21.319 --> 00:40:21.839
 will

00:40:21.839 --> 00:40:23.319
 allow you

00:40:23.319 --> 00:40:24.860
 to see the fruit

00:40:24.860 --> 00:40:25.679
 of that kind

00:40:25.679 --> 00:40:26.219
 of life.

00:40:27.259 --> 00:40:28.420
 The kind of fruit

00:40:28.420 --> 00:40:29.920
 where God himself

00:40:29.920 --> 00:40:30.840
 is the one

00:40:30.840 --> 00:40:31.920
 who is meeting

00:40:31.920 --> 00:40:32.440
 needs

00:40:32.440 --> 00:40:33.680
 and strengthening

00:40:33.680 --> 00:40:34.360
 your life

00:40:34.360 --> 00:40:35.960
 and leading you

00:40:35.960 --> 00:40:36.980
 to fruitfulness.

00:40:39.500 --> 00:40:40.599
 At the end of the day,

00:40:40.680 --> 00:40:41.559
 at the end of the age,

00:40:42.039 --> 00:40:43.200
 because of Christ's

00:40:43.200 --> 00:40:43.720
 example

00:40:43.720 --> 00:40:44.619
 of humility,

00:40:44.619 --> 00:40:45.440
 we're going to

00:40:45.440 --> 00:40:46.840
 enjoy

00:40:46.840 --> 00:40:48.059
 and remember

00:40:48.059 --> 00:40:49.240
 what Christ

00:40:49.240 --> 00:40:49.780
 has accomplished

00:40:49.780 --> 00:40:50.320
 for us

00:40:50.320 --> 00:40:51.420
 through his death,

00:40:51.659 --> 00:40:52.340
 his body,

00:40:52.440 --> 00:40:53.000
 his blood.

00:40:53.300 --> 00:40:54.119
 He's made a way

00:40:54.119 --> 00:40:54.619
 for us

00:40:54.619 --> 00:40:55.159
 to enjoy

00:40:55.159 --> 00:40:56.019
 this kind

00:40:56.019 --> 00:40:56.519
 of life.

00:40:56.519 --> 00:40:58.900
 self-abandonment

00:40:58.900 --> 00:40:59.719
 for the sake

00:40:59.719 --> 00:41:00.500
 of love

00:41:00.500 --> 00:41:01.159
 and worship

00:41:01.159 --> 00:41:01.900
 to God.

00:41:03.179 --> 00:41:03.920
 As I pray,

00:41:04.000 --> 00:41:04.659
 I want to encourage

00:41:04.659 --> 00:41:05.239
 the men

00:41:05.239 --> 00:41:06.139
 to come forward

00:41:06.139 --> 00:41:07.840
 and we'll remember

00:41:07.840 --> 00:41:09.559
 the body

00:41:09.559 --> 00:41:09.920
 and blood

00:41:09.920 --> 00:41:10.380
 of Christ

00:41:10.380 --> 00:41:11.259
 through the elements.

00:41:12.519 --> 00:41:12.960
 Father,

00:41:13.059 --> 00:41:13.440
 thank you

00:41:13.440 --> 00:41:15.259
 for the example

00:41:15.259 --> 00:41:15.900
 that you've set

00:41:15.900 --> 00:41:16.420
 in your son,

00:41:16.519 --> 00:41:16.780
 Jesus.

00:41:18.000 --> 00:41:18.480
 And Lord,

00:41:18.539 --> 00:41:18.840
 thank you

00:41:18.840 --> 00:41:19.519
 that every knee

00:41:19.519 --> 00:41:19.920
 will bow

00:41:19.920 --> 00:41:20.400
 and every tongue

00:41:20.400 --> 00:41:20.980
 will confess

00:41:20.980 --> 00:41:21.800
 that you're Lord,

00:41:22.900 --> 00:41:23.880
 that you will get

00:41:23.880 --> 00:41:24.739
 the praise

00:41:24.739 --> 00:41:26.199
 that you deserve.

00:41:26.519 --> 00:41:28.199
 but it will come

00:41:28.199 --> 00:41:28.759
 in the time

00:41:28.759 --> 00:41:29.559
 that's been ordained

00:41:29.559 --> 00:41:31.480
 by the Father.

00:41:33.059 --> 00:41:33.579
 So Lord,

00:41:33.619 --> 00:41:34.019
 I pray that you'd

00:41:34.019 --> 00:41:34.639
 help us to follow

00:41:34.639 --> 00:41:35.239
 in your steps.

00:41:36.380 --> 00:41:36.699
 And Lord,

00:41:36.739 --> 00:41:37.300
 as we take

00:41:37.300 --> 00:41:37.840
 the elements

00:41:37.840 --> 00:41:38.860
 this morning

00:41:38.860 --> 00:41:39.280
 that we would

00:41:39.280 --> 00:41:39.800
 remember

00:41:39.800 --> 00:41:41.280
 that you are

00:41:41.280 --> 00:41:42.599
 faithful

00:41:42.599 --> 00:41:43.579
 and dependable,

00:41:44.340 --> 00:41:45.480
 that as Christ

00:41:45.480 --> 00:41:46.420
 submitted his will

00:41:46.420 --> 00:41:47.079
 to the Father

00:41:47.079 --> 00:41:48.400
 and got to enjoy

00:41:48.400 --> 00:41:49.019
 the benefits

00:41:49.019 --> 00:41:50.000
 of that obedience,

00:41:50.360 --> 00:41:51.059
 we too

00:41:51.059 --> 00:41:52.280
 can enjoy

00:41:52.280 --> 00:41:52.960
 the benefits

00:41:52.960 --> 00:41:55.460
 of trust

00:41:55.460 --> 00:41:56.059
 in you

00:41:56.059 --> 00:41:57.659
 and service

00:41:57.659 --> 00:41:58.079
 of you.

00:41:59.039 --> 00:41:59.619
 May you be

00:41:59.619 --> 00:42:00.659
 pleased

00:42:00.659 --> 00:42:01.820
 through our time

00:42:01.820 --> 00:42:02.159
 together.

00:42:02.299 --> 00:42:03.019
 In Jesus' name,

00:42:03.219 --> 00:42:03.420
 Amen.

00:42:03.420 --> 00:42:03.519
 Amen.