WEBVTT

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 Our first reading is Joshua 4, verses 1-7.

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 And Joshua said to them,

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 Pass on before the ark of the Lord your God into the midst of the Jordan,

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 and take up each of you a stone upon his shoulder,

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 according to the number of the tribes of the people of Israel,

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 that this may be a sign among you.

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 When your children ask in time to come,

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 what do those stones mean to you?

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 Then you shall tell them that the waters of the Jordan were cut off

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 before the ark of the covenant of the Lord.

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 When it passed over the Jordan, the waters of the Jordan were cut off.

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 So these stones shall be to the people of Israel a memorial forever.

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 This past spring, Christina and I watched a movie.

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 It was a critically acclaimed movie.

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 And it was about a young man who had outrageous amounts of confidence,

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 to the point that it was toxic.

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 It was in some ways watching an accident for like two and a half hours.

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 It was pretty intense.

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 The person with the confidence in himself ended up railroading just about everybody in his life.

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 It was actually a bit of a crazy movie.

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 But it communicated something, I think, very profound.

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 The power that confidence can make.

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 Somebody who has confidence in their lives,

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 It can be a difference maker.

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 Believing in something or someone can take a person of humble means

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 and elevate them to heights that seem outlandish.

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 An average person can become extraordinary.

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 But it's important to consider that what's more important than having confidence

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 is what you have your confidence in.

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 This is what's the key bit in this.

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 What is your confidence in?

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 Who is your confidence in?

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 So this is a question that I want to throw out there this morning.

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 Hopefully it can sit with us as we open up Joshua chapter 3 and 4.

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 Normally we don't take giant chunks of like two chapters of the Bible.

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 This is 42 verses we're going to be looking at.

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 But it's really one solid act or one solid scene.

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 And it's important that we treat it as one kind of like movement in the story.

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 So we're not going to read all 42 verses.

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 But be ready to flip back and forth and to follow along.

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 And we're going to read the entirety.

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 Or we're going to take a look at the entirety of this story.

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 So let me give you a bit of a summary.

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 Because we're not going to read the whole thing.

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 So last week the spies of Israel were told by Joshua.

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 It was a bit of a covert mission.

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 Listen, cross the Jordan River.

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 They're on the east side of the Jordan.

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 If you can picture ancient Israel.

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 They're on the east side of the Jordan.

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 They cross the Jordan.

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 They go a bit inland to the city called Jericho.

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 Now it's a walled city.

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 It's a strong city.

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 And these spies, they really get the lay of the land.

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 I'll skip over the whole part about Rahab.

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 A wonderful story.

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 If you weren't here last week, you can listen to the sermon or just read it yourself.

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 But the spies come back.

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 And they come back with a wonderful report for Joshua.

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 They say, listen, these people, they're strong.

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 They're mighty.

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 Okay.

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 But they are fearful of us.

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 Because God is on our side.

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 So great news.

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 Israel is going to cross into the promised land.

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 Something that they didn't do 40 years before.

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 Because they themselves were the fearful ones.

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 But now the tables have turned.

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 They're going to make a move.

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 They're listening to the Lord.

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 They are trusting in his promises.

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 God is with them.

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 So they are at camp.

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 And Joshua says, listen, it's time.

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 Okay.

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 It's time.

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 Take up the tent pegs.

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 You know, clean up.

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 Pack up.

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 Let's go to the Jordan.

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 And what we see is that the Lord is going to give very, very specific instructions

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 to get them through the Jordan into the promised land.

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 And really it boils down to this.

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 The priests are going to be told to take the Ark of the Covenant.

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 This box that is, it contains the stone tablets that God gave Moses on Mount Sinai.

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 He gave the Ten Commandments.

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 If you're familiar with the story, just think Ten Commandments.

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 They're in there.

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 There's also a staff that was used by Aaron, Moses' brother.

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 And the priests were to take this Ark and wade into the Jordan.

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 Now we're going to see later on that there's something remarkable about the Jordan at this time of year.

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 But they wade into the Jordan.

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 The water is stopped up some like 18 miles north of where they are.

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 18 kilometers, rather.

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 North of where they are.

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 And the entire people cross the Jordan into the promised land.

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 At the end of it, Joshua says to some key people, he says, listen, we need 12 men, one from each tribe.

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 As you're going through, pick up a stone off of the riverbed and bring it across the Jordan.

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 I'm going to set up a memorial.

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 And this is, by and large, the big movement of the narrative.

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 So it's just a bit of a summary of the story.

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 So it's a remarkable story.

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 It's actually packed with so much details.

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 I was telling Christine this morning that one of the things you have to do when you're preparing a sermon,

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 you have a lot of good ideas.

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 And you end up having to go to the editing room and you leave like juicy bits on the editing floor.

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 Like you have to cut out some parts.

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 And I've had to cut out a ton.

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 And this story is worth your time.

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 It's worth your time to dig in and to read slowly and often.

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 But one thing I want to draw your attention to in Joshua 3 and 4 is how God will give his people confidence.

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 Not confidence in themselves as if they all of a sudden are just in need of a good pep talk, a good shot in the arm, so to speak,

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 so they can recognize how strong of a people they are.

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 Not at all.

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 He will give them great confidence in him.

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 So we're going to look at this story.

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 I summed it up.

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 So we're not going to look at it necessarily chronologically as it's written, although we will somewhat follow that.

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 Instead, we're going to look at three key things, three key details in the story that actually go beyond this story.

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 And they become themes or types that we see throughout the Bible.

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 These three things.

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 The ark, the Jordan, and the stones.

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 The ark, the Jordan, and the stones.

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 And again, what is your confidence in?

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 This is the question that I want to ask as we get into it.

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 So let's look at it, the first point, the ark.

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 We'll read Joshua 3, verses 2 and 6.

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 And this will be on page 14.

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 At the end of three days, the officers went through the camp and commanded the people,

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 As soon as you see the ark of the covenant of the Lord your God being carried by the Levitical priests,

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 then you shall set out from your place and follow it.

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 Yet there shall be a distance between you and it, about two thousand cubits in length.

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 Do not come near it, in order that you may know the way you shall go.

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 For you have not passed this way before.

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 Then Joshua said to the people,

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 Consecrate yourselves, for tomorrow the Lord will do wonders among you.

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 And Joshua said to the priests,

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 Take up the ark of the covenant and pass on before the people.

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 So they took up the ark of the covenant and went before the people.

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 Like I mentioned, the ark of the covenant, it's this ornate box.

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 It has some key objects from Israel's wanderings through the desert.

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 It is very sacred to them.

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 But what is the most important part of the ark of the covenant is what it represents.

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 And it represents the very presence of God amongst his people.

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 God is everywhere.

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 He's omnipresent.

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 But he chooses a physical means to convey a reality, a spiritual reality to the people.

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 That he is amongst them.

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 That he is their God.

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 And he delights in being with his people.

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 Dwelling with his people.

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 And the ark is this representation of the presence of God.

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 So consider how the Israelites must feel.

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 They have a bit of a different posture going into the promised land than they did 40 years ago.

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 Nevertheless, one of the biggest things that Israel will have to overcome in the promised land

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 isn't how strong and mighty these people are,

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 but it's their perception of how strong and mighty these people are

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 in light of their own weaknesses and their shortcomings.

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 So right off the bat, right off the bat, God is going to communicate to his people,

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 I am with you.

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 And more than that, I am going to go before you.

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 It shouldn't be lost on us.

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 That God is understanding the weakness of the people to give in to their fears.

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 And he is saying, I will go before you.

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 He asks you a question.

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 What confidence would this give to the average Israelite?

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 Especially thinking, like, is this going to be the same thing that happened with Moses?

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 Okay, we're getting a bit farther than Moses did 40 years ago.

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 But it's the same people.

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 Are we going to quake in our boots?

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 Is this going to be a repeat of what happened?

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 And yet the Lord is saying, I will go before you.

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 I'm going to be the strong and mighty one.

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 Listen to what Joshua continues to say, starting in verse 9 and going to verse 11 of chapter 3.

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 And Joshua said to the people of Israel,

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 Come here and listen to the words of the Lord your God.

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 And Joshua said,

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 Here is how you shall know that the living God is among you,

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 and that he will, without fail, drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites,

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 the Girgashites, the Amorites, and the Jebusites.

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 Behold, the Ark of the Covenant of the Lord of all the earth is passing over before you into the Jordan.

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 Did you catch that?

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 The people of Israel will know that the living God is amongst them,

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 and that he will, without fail, he will, not they will, he will, without fail,

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 conquer the land on their behalf.

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 This is what the Ark is pointing to.

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 This is what God is trying to impress upon his people.

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 That he is the one who is the real strength behind their armor, behind their swords, behind their spears.

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 He's the real one, even though they're the ones that are going to go to battle.

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 He is the one who's going to fight.

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 He is the one who is going to give them the land.

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 This is what the Ark is pointing to.

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 In case you potentially don't really buy it, in 42 verses of chapter 3 and 4,

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 the Ark of the Covenant, or the Ark of the Testimony, or the Ark of the Lord, however it is,

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 but the Ark, is mentioned 17 times.

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 As you read the Bible, just in general, if you see something come up again and again and again,

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 and you ask the question, why is this showing up so often?

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 It's the Lord communicating something to you, to me.

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 17 times in 34 verses.

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 It's a remarkable repetition that we see here.

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 The Lord is communicating to his people that they are to have confidence,

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 confidence, but confidence in him.

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 Confidence in his presence as he goes before them.

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 In many respects, the people of Israel will be spectators.

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 God is inviting them to watch and behold and be mesmerized at what he is about to do.

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 And on the point, interestingly, that this God is the ever-living God,

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 it is a subtle way that Joshua, who is merely a mouthpiece for God,

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 that the Lord is saying, I am the living God, and not their gods, not the Canaanite gods.

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 I am the living God.

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 All the other gods are not living.

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 They are false.

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 They are not strong.

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 They are weak.

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 I'll just pause here just for a second,

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 because now we begin to see how this is a timeless portion of scripture for us today,

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 because God is subtly but very clearly communicating to the people,

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 when you find yourself tempted to trust in other gods, they are dead.

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 And friends, we have this propensity to do that ourselves.

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 To look to other things that promise that they will come through for us.

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 People that give us guarantees that if we follow them,

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 if we emulate them,

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 if we pay them enough,

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 if we trust them enough,

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 they will come through,

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 that they will be something akin to or greater than the ever-living God.

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 Notice what God says again.

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 Here, or what Joshua says about God.

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 Here is how you shall know that the living God is among you,

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 and that he will, without fail,

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 drive out from before you the people in the land of Canaan.

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 How often do we trust things

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 and think that without fail they will do the things we want?

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 You see, again, the problem isn't about having confidence or not having confidence.

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 It's about what our confidence is in.

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 Is your confidence in the right things?

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 In the right people?

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 Or, do you find yourself,

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 if you're being honest,

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 worshipping,

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 not the living God,

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 who without fail will save your souls,

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 but instead a false

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 knockoff,

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 a Timu God,

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 a fake God,

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 a dollar store God.

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 You know,

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 one of the commentators that I used,

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 he talked about how

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 us,

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 here in the West,

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 we have this problem of,

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 this is his words,

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 not mine,

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 punifying God,

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 making him tiny,

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 reducing him to something

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 completely other than what he is.

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 And this is,

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 I think,

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 what God is getting at when he says that,

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 that the living God,

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 compared to the other gods,

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 this is,

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 this is who I am.

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 We need to recognize who God is,

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 that he is mighty,

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 and he is the only one that can truly help us.

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 He is the only one that is able to help us,

00:16:17.539 --> 00:16:18.779
 and he is willing to do so.

00:16:19.259 --> 00:16:19.500
 So,

00:16:20.139 --> 00:16:23.240
 we need to come to him with a proper posture.

00:16:24.159 --> 00:16:26.200
 There's this bit here that it talks about,

00:16:27.039 --> 00:16:29.639
 if we go back in verses two to six,

00:16:30.220 --> 00:16:33.360
 they are to have a great distance between them and the ark,

00:16:33.360 --> 00:16:33.820
 which is,

00:16:34.179 --> 00:16:34.740
 on one hand,

00:16:35.340 --> 00:16:36.820
 this multitude of people,

00:16:37.000 --> 00:16:40.240
 they're kind of going down to a lower part,

00:16:40.240 --> 00:16:42.820
 so the ark literally is their guide,

00:16:43.200 --> 00:16:46.620
 but there is also a holiness factor around the ark,

00:16:46.740 --> 00:16:47.500
 and who God is.

00:16:47.620 --> 00:16:47.639
 So,

00:16:47.820 --> 00:16:49.279
 that is why Joshua is saying,

00:16:49.360 --> 00:16:49.480
 listen,

00:16:49.639 --> 00:16:50.560
 consecrate yourselves,

00:16:50.639 --> 00:16:51.399
 which is to say,

00:16:52.639 --> 00:16:53.639
 prepare to,

00:16:53.639 --> 00:16:56.159
 to interact with,

00:16:56.720 --> 00:16:58.639
 and experience the holy God.

00:16:59.279 --> 00:16:59.560
 So,

00:17:00.600 --> 00:17:01.860
 don't interact with,

00:17:02.019 --> 00:17:03.680
 with the holy God in a profane way,

00:17:03.799 --> 00:17:04.460
 which isn't to say,

00:17:04.799 --> 00:17:05.480
 profanity,

00:17:05.599 --> 00:17:06.180
 we're swearing,

00:17:06.599 --> 00:17:07.420
 or anything like that,

00:17:07.460 --> 00:17:08.019
 it's just to say,

00:17:08.259 --> 00:17:09.140
 not holy.

00:17:09.140 --> 00:17:09.780
 So,

00:17:09.860 --> 00:17:11.300
 the people are to consecrate themselves,

00:17:11.420 --> 00:17:11.820
 they are to,

00:17:11.820 --> 00:17:13.840
 to ritually clean themselves,

00:17:14.020 --> 00:17:15.820
 and to abstain from profane things.

00:17:17.020 --> 00:17:19.160
 They are to have the right posture before this God.

00:17:22.759 --> 00:17:25.240
 God will delight in showing up.

00:17:25.400 --> 00:17:27.300
 This is who he is.

00:17:27.880 --> 00:17:28.220
 So,

00:17:28.900 --> 00:17:30.800
 the priests go down into the Jordan,

00:17:31.400 --> 00:17:33.300
 and then we see something remarkable happen,

00:17:33.400 --> 00:17:35.280
 as they wade into the waters.

00:17:35.340 --> 00:17:37.060
 Look with me at verses 14 and 17,

00:17:37.059 --> 00:17:39.579
 and this will be our second point.

00:17:40.139 --> 00:17:43.259
 Verses 14 to 17 of chapter 3.

00:17:43.259 --> 00:17:45.259
 So,

00:17:45.319 --> 00:17:47.079
 when the people set out from their tents,

00:17:47.379 --> 00:17:48.579
 to pass over the Jordan,

00:17:48.720 --> 00:17:50.759
 with the priests bearing the Ark of the Covenant,

00:17:50.879 --> 00:17:51.539
 before the people,

00:17:52.539 --> 00:17:54.599
 and as soon as those bearing the Ark,

00:17:54.660 --> 00:17:56.160
 had come as far as the Jordan,

00:17:56.859 --> 00:17:58.700
 and the feet of the priests bearing the Ark,

00:17:58.779 --> 00:18:00.559
 were dipped in the brink of the water,

00:18:01.180 --> 00:18:03.319
 now the Jordan overflows all its banks,

00:18:03.420 --> 00:18:04.759
 through the time of harvest,

00:18:05.319 --> 00:18:07.339
 the waters coming down from above,

00:18:07.519 --> 00:18:09.079
 stood and rose up in a heap,

00:18:09.079 --> 00:18:10.699
 very far away at Adam,

00:18:11.179 --> 00:18:13.519
 the city that is beside Zarethan.

00:18:14.379 --> 00:18:17.039
 Those flowing down toward the Sea of Ereba,

00:18:17.199 --> 00:18:17.859
 the Salt Sea,

00:18:17.960 --> 00:18:19.359
 were completely cut off,

00:18:20.220 --> 00:18:22.500
 and the people passed over opposite Jericho.

00:18:23.259 --> 00:18:25.419
 Now the priests bearing the Ark of the Covenant of the Lord,

00:18:25.859 --> 00:18:28.079
 stood firmly on dry ground,

00:18:28.159 --> 00:18:29.379
 in the midst of the Jordan,

00:18:29.379 --> 00:18:32.899
 and all Israel was passing over on dry ground,

00:18:33.039 --> 00:18:35.939
 until all the nations finished passing over the Jordan.

00:18:35.940 --> 00:18:38.900
 The Jordan, interestingly,

00:18:39.380 --> 00:18:41.200
 this little parenthesis here,

00:18:41.500 --> 00:18:42.860
 it's in the flooding season.

00:18:43.000 --> 00:18:44.779
 So for us, I mean,

00:18:44.820 --> 00:18:46.320
 we don't understand how,

00:18:46.960 --> 00:18:48.039
 maybe you do,

00:18:48.660 --> 00:18:51.860
 how kind of the Jordan River works.

00:18:52.140 --> 00:18:53.039
 In some places,

00:18:53.120 --> 00:18:54.480
 it's a very small river,

00:18:54.559 --> 00:18:55.380
 it's almost like a brook.

00:18:56.200 --> 00:18:58.720
 It would be very easy to ford the river,

00:18:58.860 --> 00:19:00.900
 but in the flooding season,

00:19:00.900 --> 00:19:05.660
 it becomes a very fast-moving river.

00:19:05.980 --> 00:19:07.620
 It overflows the banks,

00:19:07.700 --> 00:19:08.259
 and the banks,

00:19:08.360 --> 00:19:12.960
 at least in this area of ancient Israel,

00:19:13.120 --> 00:19:14.440
 they were full of brambles.

00:19:14.580 --> 00:19:14.740
 I mean,

00:19:14.840 --> 00:19:16.460
 many of the commentaries I used

00:19:16.460 --> 00:19:18.259
 described it as almost like a jungle.

00:19:18.920 --> 00:19:22.200
 So not only would the waters flood the banks,

00:19:22.200 --> 00:19:25.200
 but they would hide this overgrown,

00:19:25.320 --> 00:19:28.100
 very difficult area to get through.

00:19:28.099 --> 00:19:31.259
 You need like a machete to make your way through.

00:19:31.480 --> 00:19:33.179
 And we see that the spies,

00:19:34.079 --> 00:19:35.599
 two young, strong men,

00:19:35.899 --> 00:19:36.919
 they could ford the river.

00:19:37.359 --> 00:19:38.519
 Maybe they went a bit north.

00:19:38.959 --> 00:19:40.240
 Maybe they were just excellent,

00:19:40.759 --> 00:19:43.619
 strong, swimming young men,

00:19:43.659 --> 00:19:44.959
 and they just crossed it.

00:19:45.579 --> 00:19:46.639
 But can you cross

00:19:46.639 --> 00:19:49.879
 a flooded, swollen river

00:19:49.879 --> 00:19:51.879
 with young people,

00:19:52.279 --> 00:19:53.539
 with children,

00:19:53.539 --> 00:19:55.220
 with weak people,

00:19:55.399 --> 00:19:57.480
 with people that are very, very elderly,

00:19:57.779 --> 00:19:59.319
 with a great mass of people?

00:20:00.899 --> 00:20:02.319
 Joshua, the narrator,

00:20:02.440 --> 00:20:02.940
 is telling us,

00:20:03.480 --> 00:20:04.299
 absolutely not.

00:20:04.720 --> 00:20:06.099
 This is the worst time

00:20:06.099 --> 00:20:07.019
 to cross the Jordan.

00:20:08.599 --> 00:20:08.960
 So,

00:20:09.639 --> 00:20:10.119
 God,

00:20:10.240 --> 00:20:11.279
 what we see here,

00:20:11.359 --> 00:20:13.740
 is choosing to bring Israel across

00:20:13.740 --> 00:20:15.339
 into the Promised Land

00:20:15.339 --> 00:20:16.559
 into such a way

00:20:16.559 --> 00:20:17.480
 as to expose

00:20:17.480 --> 00:20:18.539
 their weaknesses,

00:20:18.799 --> 00:20:19.899
 their physical weaknesses,

00:20:20.539 --> 00:20:22.299
 and more importantly,

00:20:22.420 --> 00:20:22.980
 his greatness.

00:20:23.539 --> 00:20:27.720
 We'll see at the end of chapter 4,

00:20:27.980 --> 00:20:29.240
 the Red Sea is mentioned,

00:20:29.399 --> 00:20:31.059
 but it's important to mention it now.

00:20:31.200 --> 00:20:33.659
 Just as when Israel was weak,

00:20:34.159 --> 00:20:36.240
 they were fleeing Egypt,

00:20:36.399 --> 00:20:37.639
 and they were faced

00:20:37.639 --> 00:20:39.039
 with the Red Sea in front of them,

00:20:39.099 --> 00:20:40.500
 and Pharaoh's army behind them,

00:20:40.859 --> 00:20:42.359
 God brought them through the Red Sea,

00:20:42.500 --> 00:20:44.259
 so too will he bring them through

00:20:44.259 --> 00:20:45.659
 another body of water,

00:20:46.059 --> 00:20:46.500
 the Jordan.

00:20:47.220 --> 00:20:48.740
 But something else is at play here.

00:20:49.180 --> 00:20:50.440
 I think this is a wonderful thing

00:20:50.440 --> 00:20:50.940
 to consider.

00:20:52.079 --> 00:20:52.879
 The Jordan,

00:20:52.880 --> 00:20:55.060
 this is the first instance

00:20:55.060 --> 00:20:56.140
 where we're going to read

00:20:56.140 --> 00:20:57.220
 about the Jordan

00:20:57.220 --> 00:20:59.660
 having some serious significance

00:20:59.660 --> 00:21:02.160
 in the story of the Bible.

00:21:02.320 --> 00:21:03.460
 But throughout the Bible,

00:21:03.780 --> 00:21:04.640
 the Jordan River

00:21:04.640 --> 00:21:07.260
 is a bit of a transitional place,

00:21:08.140 --> 00:21:09.960
 a transformational place.

00:21:10.800 --> 00:21:11.880
 So what do I mean?

00:21:11.880 --> 00:21:16.400
 The Jordan is a place

00:21:16.400 --> 00:21:18.940
 in various narratives

00:21:18.940 --> 00:21:20.560
 where people go

00:21:20.560 --> 00:21:23.000
 and they cease to be the same

00:21:23.000 --> 00:21:23.660
 when they leave.

00:21:24.800 --> 00:21:25.540
 In this case,

00:21:25.600 --> 00:21:26.340
 the people of Israel

00:21:26.340 --> 00:21:27.640
 prepare to cross

00:21:27.640 --> 00:21:29.160
 the Jordan,

00:21:29.700 --> 00:21:30.960
 coming out of the Jordan

00:21:30.960 --> 00:21:31.900
 on the other side.

00:21:33.040 --> 00:21:33.560
 Interestingly,

00:21:33.880 --> 00:21:34.900
 in the text,

00:21:35.040 --> 00:21:35.840
 they go in

00:21:35.840 --> 00:21:37.120
 as the people of Israel,

00:21:37.640 --> 00:21:38.640
 but when they come out

00:21:38.640 --> 00:21:39.180
 of the Jordan,

00:21:39.180 --> 00:21:40.860
 the narrative says

00:21:40.860 --> 00:21:41.320
 that they are

00:21:41.320 --> 00:21:42.759
 the nation of Israel.

00:21:43.400 --> 00:21:45.060
 No longer are they

00:21:45.060 --> 00:21:46.440
 wandering people,

00:21:46.600 --> 00:21:47.640
 but we start to see

00:21:47.640 --> 00:21:49.220
 a nationhood

00:21:49.220 --> 00:21:50.680
 emerge

00:21:50.680 --> 00:21:51.960
 after they come through.

00:21:52.560 --> 00:21:53.620
 They're transformed

00:21:53.620 --> 00:21:54.680
 by going through

00:21:54.680 --> 00:21:55.240
 the Jordan

00:21:55.240 --> 00:21:56.140
 in the same way,

00:21:56.500 --> 00:21:56.880
 similarly,

00:21:57.240 --> 00:21:57.920
 in the Red Sea

00:21:57.920 --> 00:21:58.940
 that they are slaves,

00:21:59.000 --> 00:21:59.600
 they go through

00:21:59.600 --> 00:22:00.400
 and they're freemen

00:22:00.400 --> 00:22:01.840
 on the other side.

00:22:02.580 --> 00:22:03.620
 But as we continue

00:22:03.620 --> 00:22:05.039
 to read the biblical story,

00:22:05.039 --> 00:22:06.460
 we see other such

00:22:06.460 --> 00:22:07.480
 transitional,

00:22:08.740 --> 00:22:10.799
 transformational actions

00:22:10.799 --> 00:22:11.799
 happening at the Jordan.

00:22:12.220 --> 00:22:13.759
 If you are familiar

00:22:13.759 --> 00:22:14.720
 with the Bible story,

00:22:14.819 --> 00:22:15.559
 some of these names

00:22:15.559 --> 00:22:17.319
 will ring a bell.

00:22:17.460 --> 00:22:17.819
 Others,

00:22:18.019 --> 00:22:18.940
 if this is new to you,

00:22:18.980 --> 00:22:19.619
 no problem.

00:22:20.740 --> 00:22:21.379
 It just means

00:22:21.379 --> 00:22:22.019
 that you're getting

00:22:22.019 --> 00:22:23.240
 a bit of a snapshot

00:22:23.240 --> 00:22:24.339
 into some future

00:22:24.339 --> 00:22:24.859
 Bible reading.

00:22:25.700 --> 00:22:26.180
 Naaman,

00:22:27.059 --> 00:22:28.700
 he was a wicked king

00:22:28.700 --> 00:22:29.559
 who had leprosy.

00:22:29.980 --> 00:22:31.519
 He gets cleansed

00:22:31.519 --> 00:22:32.399
 of his leprosy

00:22:32.399 --> 00:22:34.420
 by bathing in the Jordan.

00:22:34.420 --> 00:22:36.820
 Elisha,

00:22:36.900 --> 00:22:37.380
 the prophet,

00:22:38.140 --> 00:22:39.080
 is taken from

00:22:39.080 --> 00:22:40.160
 this earthly life

00:22:40.160 --> 00:22:41.080
 and taken up

00:22:41.080 --> 00:22:41.560
 into heaven.

00:22:41.920 --> 00:22:43.000
 Where does this take place?

00:22:43.640 --> 00:22:44.080
 It takes place

00:22:44.080 --> 00:22:45.000
 at the Jordan.

00:22:45.200 --> 00:22:45.740
 And likewise,

00:22:45.960 --> 00:22:47.080
 in that same story,

00:22:47.680 --> 00:22:49.560
 his successor,

00:22:49.820 --> 00:22:50.340
 Elisha,

00:22:50.720 --> 00:22:51.480
 he is blessed

00:22:51.480 --> 00:22:52.480
 with a double portion

00:22:52.480 --> 00:22:53.519
 of spiritual strength.

00:22:53.900 --> 00:22:54.740
 He comes there

00:22:54.740 --> 00:22:56.560
 less than

00:22:56.560 --> 00:22:59.320
 when he leaves.

00:22:59.640 --> 00:23:00.500
 He is transformed.

00:23:02.580 --> 00:23:03.400
 And most importantly

00:23:03.400 --> 00:23:03.980
 for us,

00:23:03.980 --> 00:23:05.519
 we see John

00:23:05.519 --> 00:23:06.519
 baptizing where?

00:23:07.200 --> 00:23:07.940
 In the Jordan

00:23:07.940 --> 00:23:09.880
 for the remission

00:23:09.880 --> 00:23:10.620
 of sins.

00:23:11.059 --> 00:23:11.759
 And who comes

00:23:11.759 --> 00:23:12.500
 to get baptized

00:23:12.500 --> 00:23:13.819
 by John the Baptist?

00:23:14.559 --> 00:23:15.620
 But Jesus himself.

00:23:17.200 --> 00:23:17.460
 Okay?

00:23:17.700 --> 00:23:18.599
 Not that Jesus

00:23:18.599 --> 00:23:19.460
 had sins,

00:23:20.019 --> 00:23:20.740
 but that he

00:23:20.740 --> 00:23:21.940
 so identified

00:23:21.940 --> 00:23:23.799
 with humanity

00:23:23.799 --> 00:23:25.360
 that he

00:23:25.360 --> 00:23:26.420
 was baptized

00:23:26.420 --> 00:23:27.620
 for the remission

00:23:27.620 --> 00:23:28.460
 of sins.

00:23:28.759 --> 00:23:29.660
 And he comes

00:23:29.660 --> 00:23:31.019
 up out of the water

00:23:31.019 --> 00:23:32.319
 and this voice

00:23:32.319 --> 00:23:32.779
 from heaven

00:23:32.779 --> 00:23:33.379
 declares,

00:23:33.579 --> 00:23:33.920
 behold,

00:23:34.039 --> 00:23:34.799
 this is my son

00:23:34.799 --> 00:23:36.599
 whom I am well pleased.

00:23:36.920 --> 00:23:37.400
 And we start

00:23:37.400 --> 00:23:38.379
 to see the beginning

00:23:38.379 --> 00:23:39.900
 of the new covenant

00:23:39.900 --> 00:23:41.059
 being inaugurated

00:23:41.059 --> 00:23:42.579
 where God

00:23:42.579 --> 00:23:43.500
 is going to

00:23:43.500 --> 00:23:44.859
 transform

00:23:44.859 --> 00:23:45.639
 not just

00:23:45.639 --> 00:23:46.619
 a few people

00:23:46.619 --> 00:23:47.299
 or not just

00:23:47.299 --> 00:23:48.400
 one nation,

00:23:48.400 --> 00:23:48.980
 but all

00:23:48.980 --> 00:23:49.480
 who would come

00:23:49.480 --> 00:23:49.839
 to him.

00:23:49.839 --> 00:23:52.459
 So it's not just

00:23:52.459 --> 00:23:53.179
 that the Jordan

00:23:53.179 --> 00:23:54.039
 is this place

00:23:54.039 --> 00:23:55.099
 that just so

00:23:55.099 --> 00:23:56.199
 happens to find

00:23:56.199 --> 00:23:57.359
 itself in various

00:23:57.359 --> 00:23:58.059
 narratives through

00:23:58.059 --> 00:23:58.539
 the Bible.

00:23:59.319 --> 00:23:59.799
 But again,

00:23:59.939 --> 00:24:01.699
 God is helping

00:24:01.699 --> 00:24:03.059
 us to see

00:24:03.059 --> 00:24:04.459
 that he is going

00:24:04.459 --> 00:24:04.919
 to be doing

00:24:04.919 --> 00:24:05.939
 something remarkable,

00:24:06.179 --> 00:24:06.419
 something

00:24:06.419 --> 00:24:07.679
 transforming

00:24:07.679 --> 00:24:10.980
 amongst his people

00:24:10.980 --> 00:24:11.879
 with this body

00:24:11.879 --> 00:24:12.359
 of water.

00:24:12.359 --> 00:24:15.299
 See,

00:24:15.379 --> 00:24:16.119
 God transforms

00:24:16.119 --> 00:24:16.379
 us.

00:24:16.579 --> 00:24:17.659
 This is the story

00:24:17.659 --> 00:24:18.059
 of Scripture.

00:24:18.819 --> 00:24:19.399
 He is always

00:24:19.399 --> 00:24:20.859
 looking to heal.

00:24:21.019 --> 00:24:21.599
 He is always

00:24:21.599 --> 00:24:22.639
 looking to

00:24:22.639 --> 00:24:23.259
 cleanse.

00:24:23.479 --> 00:24:24.039
 He is always

00:24:24.039 --> 00:24:25.039
 looking to

00:24:25.039 --> 00:24:26.259
 take individuals

00:24:26.259 --> 00:24:27.019
 and bring them

00:24:27.019 --> 00:24:27.879
 into a family.

00:24:28.639 --> 00:24:29.559
 He is always

00:24:29.559 --> 00:24:30.379
 looking to

00:24:30.379 --> 00:24:31.779
 transform people

00:24:31.779 --> 00:24:33.659
 from death

00:24:33.659 --> 00:24:34.339
 and decay

00:24:34.339 --> 00:24:35.079
 to life

00:24:35.079 --> 00:24:35.799
 and flourishing.

00:24:35.939 --> 00:24:36.779
 This is what

00:24:36.779 --> 00:24:37.679
 God is doing

00:24:37.679 --> 00:24:38.359
 and we're seeing

00:24:38.359 --> 00:24:39.259
 this in the story.

00:24:41.019 --> 00:24:41.839
 This is who

00:24:41.839 --> 00:24:42.419
 God is.

00:24:42.679 --> 00:24:43.519
 We are seeing

00:24:43.519 --> 00:24:44.220
 his character

00:24:44.220 --> 00:24:45.159
 expressed in

00:24:45.159 --> 00:24:45.899
 his actions.

00:24:47.639 --> 00:24:48.339
 This is what

00:24:48.339 --> 00:24:48.759
 we are called

00:24:48.759 --> 00:24:49.379
 to have confidence

00:24:49.379 --> 00:24:49.659
 in.

00:24:50.339 --> 00:24:50.839
 This is what

00:24:50.839 --> 00:24:51.379
 we are called,

00:24:51.679 --> 00:24:52.220
 the Israelites

00:24:52.220 --> 00:24:52.959
 are called to

00:24:52.959 --> 00:24:53.899
 see and to

00:24:53.899 --> 00:24:54.399
 recognize.

00:24:54.879 --> 00:24:55.279
 They are no

00:24:55.279 --> 00:24:56.220
 longer a people

00:24:56.220 --> 00:24:56.699
 wandering.

00:24:56.879 --> 00:24:57.519
 They are a

00:24:57.519 --> 00:24:58.220
 nation.

00:24:59.220 --> 00:24:59.519
 And God

00:24:59.519 --> 00:25:00.019
 has done it

00:25:00.019 --> 00:25:00.220
 all.

00:25:01.980 --> 00:25:02.740
 It's incredible.

00:25:02.879 --> 00:25:03.519
 He transforms

00:25:03.519 --> 00:25:04.199
 otherwise

00:25:04.199 --> 00:25:05.539
 untransformable

00:25:05.539 --> 00:25:07.359
 people who

00:25:07.359 --> 00:25:08.220
 desperately need

00:25:08.220 --> 00:25:08.859
 transforming.

00:25:11.159 --> 00:25:11.639
 But,

00:25:11.839 --> 00:25:13.559
 we need to

00:25:13.559 --> 00:25:15.019
 also remember

00:25:15.019 --> 00:25:15.559
 that,

00:25:16.459 --> 00:25:16.639
 yes,

00:25:16.720 --> 00:25:17.459
 God transforms,

00:25:17.740 --> 00:25:18.579
 but we have

00:25:18.579 --> 00:25:19.139
 a problem.

00:25:20.399 --> 00:25:21.259
 We forget

00:25:21.259 --> 00:25:22.079
 what he does.

00:25:23.240 --> 00:25:23.740
 He does

00:25:23.740 --> 00:25:24.419
 some wonderful

00:25:24.419 --> 00:25:24.879
 acts.

00:25:25.000 --> 00:25:25.519
 Maybe you

00:25:25.519 --> 00:25:26.199
 yourselves have

00:25:26.199 --> 00:25:27.240
 had these

00:25:27.240 --> 00:25:28.359
 incredible moments

00:25:28.359 --> 00:25:28.919
 with the Lord

00:25:28.919 --> 00:25:29.699
 in Scripture,

00:25:30.059 --> 00:25:30.699
 at church,

00:25:31.159 --> 00:25:31.539
 where you're

00:25:31.539 --> 00:25:32.480
 just sure,

00:25:32.599 --> 00:25:33.099
 as sure,

00:25:33.220 --> 00:25:33.699
 as sure,

00:25:33.699 --> 00:25:34.559
 that God

00:25:34.559 --> 00:25:35.199
 has showed up

00:25:35.199 --> 00:25:35.740
 in your life.

00:25:36.539 --> 00:25:37.399
 That you had

00:25:37.399 --> 00:25:38.139
 a heavy heart

00:25:38.139 --> 00:25:38.759
 because of

00:25:38.759 --> 00:25:39.859
 hidden sin,

00:25:39.859 --> 00:25:40.479
 because of

00:25:40.479 --> 00:25:41.279
 the weight

00:25:41.279 --> 00:25:41.859
 of shame,

00:25:41.939 --> 00:25:42.419
 and he had

00:25:42.419 --> 00:25:43.159
 lifted it

00:25:43.159 --> 00:25:43.819
 off of you,

00:25:43.879 --> 00:25:44.359
 and you are

00:25:44.359 --> 00:25:45.399
 light as a

00:25:45.399 --> 00:25:45.619
 feather,

00:25:45.779 --> 00:25:46.240
 and yet,

00:25:46.439 --> 00:25:47.259
 that was way

00:25:47.259 --> 00:25:47.759
 back then,

00:25:47.819 --> 00:25:48.659
 and I can't

00:25:48.659 --> 00:25:49.299
 for the life of me

00:25:49.299 --> 00:25:49.899
 remember what

00:25:49.899 --> 00:25:50.939
 that's like.

00:25:51.279 --> 00:25:52.199
 And we have a

00:25:52.199 --> 00:25:52.979
 propensity then

00:25:52.979 --> 00:25:54.179
 to, again,

00:25:54.240 --> 00:25:54.740
 going back to our

00:25:54.740 --> 00:25:55.199
 first point,

00:25:55.799 --> 00:25:56.939
 not trust in the

00:25:56.939 --> 00:25:57.899
 ever-living God,

00:25:58.139 --> 00:25:59.000
 but trust in

00:25:59.000 --> 00:26:00.299
 false gods,

00:26:00.479 --> 00:26:01.699
 in Timu gods,

00:26:02.359 --> 00:26:03.039
 in dollar store

00:26:03.039 --> 00:26:03.419
 gods,

00:26:03.639 --> 00:26:04.619
 in that we

00:26:04.619 --> 00:26:05.759
 have this problem

00:26:05.759 --> 00:26:07.019
 of punifying God.

00:26:07.019 --> 00:26:08.139
 So,

00:26:08.460 --> 00:26:09.359
 what does God

00:26:09.359 --> 00:26:10.079
 do with us

00:26:10.079 --> 00:26:10.579
 who have

00:26:10.579 --> 00:26:11.660
 very faulty

00:26:11.660 --> 00:26:12.119
 memories?

00:26:12.819 --> 00:26:13.599
 He helps us

00:26:13.599 --> 00:26:15.079
 to remember,

00:26:15.220 --> 00:26:15.940
 and this leads

00:26:15.940 --> 00:26:16.319
 us to our

00:26:16.319 --> 00:26:17.019
 third and final

00:26:17.019 --> 00:26:17.359
 point,

00:26:17.940 --> 00:26:18.259
 and we're going

00:26:18.259 --> 00:26:18.480
 to look at

00:26:18.480 --> 00:26:18.980
 the stones.

00:26:20.319 --> 00:26:21.059
 Joshua chapter

00:26:21.059 --> 00:26:21.440
 four,

00:26:21.539 --> 00:26:22.359
 verses four to

00:26:22.359 --> 00:26:22.779
 seven,

00:26:23.240 --> 00:26:24.319
 and now we

00:26:24.319 --> 00:26:24.839
 are on page

00:26:24.839 --> 00:26:25.359
 18.

00:26:27.359 --> 00:26:28.200
 Then Joshua

00:26:28.200 --> 00:26:28.680
 called the

00:26:28.680 --> 00:26:29.299
 twelve men

00:26:29.299 --> 00:26:29.879
 from the people

00:26:29.879 --> 00:26:30.339
 of Israel,

00:26:30.460 --> 00:26:30.859
 whom he had

00:26:30.859 --> 00:26:31.220
 appointed,

00:26:31.740 --> 00:26:32.420
 a man from

00:26:32.420 --> 00:26:33.319
 each tribe,

00:26:34.000 --> 00:26:34.460
 and Joshua

00:26:34.460 --> 00:26:35.079
 said to them,

00:26:35.160 --> 00:26:35.920
 Pass on before

00:26:35.920 --> 00:26:36.500
 the ark of

00:26:36.500 --> 00:26:36.980
 the Lord your

00:26:36.980 --> 00:26:37.480
 God into

00:26:37.480 --> 00:26:37.880
 the midst

00:26:37.880 --> 00:26:38.460
 of the Jordan,

00:26:39.240 --> 00:26:39.900
 and take up

00:26:39.900 --> 00:26:40.500
 each of you

00:26:40.500 --> 00:26:41.539
 a stone upon

00:26:41.539 --> 00:26:42.140
 his shoulder,

00:26:42.660 --> 00:26:43.319
 according to

00:26:43.319 --> 00:26:43.759
 the number

00:26:43.759 --> 00:26:44.480
 of tribes

00:26:44.480 --> 00:26:45.059
 of the people

00:26:45.059 --> 00:26:45.640
 of Israel,

00:26:46.279 --> 00:26:47.059
 that this may

00:26:47.059 --> 00:26:47.900
 be a sign

00:26:47.900 --> 00:26:48.519
 among you.

00:26:48.599 --> 00:26:49.420
 When your

00:26:49.420 --> 00:26:50.220
 children ask

00:26:50.220 --> 00:26:50.720
 in time to

00:26:50.720 --> 00:26:50.960
 come,

00:26:51.740 --> 00:26:52.339
 what do those

00:26:52.339 --> 00:26:53.059
 stones mean

00:26:53.059 --> 00:26:53.480
 to you?

00:26:54.140 --> 00:26:54.500
 Then you

00:26:54.500 --> 00:26:54.880
 shall tell

00:26:54.880 --> 00:26:55.640
 them that

00:26:55.640 --> 00:26:56.160
 the waters

00:26:56.160 --> 00:26:56.819
 of the Jordan

00:26:56.819 --> 00:26:57.359
 were cut

00:26:57.359 --> 00:26:57.960
 off before

00:26:57.960 --> 00:26:58.500
 the ark

00:26:58.500 --> 00:26:58.859
 of the

00:26:58.859 --> 00:26:59.119
 covenant

00:26:59.119 --> 00:26:59.500
 of the

00:26:59.500 --> 00:26:59.700
 Lord.

00:27:00.500 --> 00:27:00.839
 When it

00:27:00.839 --> 00:27:01.299
 passed over

00:27:01.299 --> 00:27:01.740
 the Jordan,

00:27:02.259 --> 00:27:02.880
 the waters

00:27:02.880 --> 00:27:03.579
 of the Jordan

00:27:03.579 --> 00:27:04.000
 were cut

00:27:04.000 --> 00:27:04.279
 off.

00:27:05.019 --> 00:27:05.559
 So these

00:27:05.559 --> 00:27:06.319
 stones shall

00:27:06.319 --> 00:27:07.279
 be to the

00:27:07.279 --> 00:27:07.980
 people of

00:27:07.980 --> 00:27:08.659
 Israel a

00:27:08.659 --> 00:27:09.200
 memorial

00:27:09.200 --> 00:27:10.439
 forever.

00:27:11.779 --> 00:27:12.740
 The entire

00:27:12.740 --> 00:27:13.679
 nation crosses.

00:27:15.159 --> 00:27:15.839
 A remarkable

00:27:15.839 --> 00:27:17.079
 miracle

00:27:17.079 --> 00:27:19.839
 has been

00:27:19.839 --> 00:27:20.419
 done by

00:27:20.419 --> 00:27:20.839
 God.

00:27:20.960 --> 00:27:22.099
 It is a

00:27:22.099 --> 00:27:22.619
 supernatural

00:27:22.619 --> 00:27:23.259
 act,

00:27:23.379 --> 00:27:23.819
 which is just

00:27:23.819 --> 00:27:24.500
 to say that

00:27:24.500 --> 00:27:26.539
 the God

00:27:26.539 --> 00:27:26.819
 who has

00:27:26.819 --> 00:27:27.559
 created heaven

00:27:27.559 --> 00:27:28.220
 and earth,

00:27:28.299 --> 00:27:29.319
 who is the

00:27:29.319 --> 00:27:30.220
 uncreated one,

00:27:30.919 --> 00:27:31.859
 enters into

00:27:31.859 --> 00:27:34.479
 his creation,

00:27:34.599 --> 00:27:35.019
 the natural

00:27:35.019 --> 00:27:35.479
 order of

00:27:35.479 --> 00:27:35.719
 things,

00:27:35.959 --> 00:27:36.539
 and does

00:27:36.539 --> 00:27:36.879
 something

00:27:36.879 --> 00:27:37.679
 supernatural.

00:27:39.039 --> 00:27:39.500
 And all

00:27:39.500 --> 00:27:40.139
 of Israel

00:27:40.139 --> 00:27:40.899
 goes through

00:27:40.899 --> 00:27:42.500
 and right

00:27:42.500 --> 00:27:43.139
 off the bat,

00:27:43.339 --> 00:27:44.039
 right away,

00:27:44.500 --> 00:27:44.819
 God,

00:27:44.959 --> 00:27:46.240
 anticipating their

00:27:46.240 --> 00:27:47.659
 propensity to

00:27:47.659 --> 00:27:48.000
 forget,

00:27:48.259 --> 00:27:48.559
 says,

00:27:48.979 --> 00:27:49.459
 as you're going

00:27:49.459 --> 00:27:49.779
 through,

00:27:50.199 --> 00:27:50.799
 grab a big

00:27:50.799 --> 00:27:51.199
 stone.

00:27:51.699 --> 00:27:52.319
 And we

00:27:52.319 --> 00:27:52.899
 think it's

00:27:52.899 --> 00:27:53.339
 big because

00:27:53.339 --> 00:27:53.699
 they had to

00:27:53.699 --> 00:27:54.419
 hoist it on

00:27:54.419 --> 00:27:54.899
 their shoulder.

00:27:55.539 --> 00:27:56.039
 Get a big

00:27:56.039 --> 00:27:57.479
 stone from

00:27:57.480 --> 00:27:58.640
 the riverbed

00:27:58.640 --> 00:27:59.220
 to the other

00:27:59.220 --> 00:27:59.700
 side,

00:27:59.839 --> 00:28:00.039
 and we're

00:28:00.039 --> 00:28:00.860
 going to

00:28:00.860 --> 00:28:02.000
 erect a

00:28:02.000 --> 00:28:02.720
 memorial to

00:28:02.720 --> 00:28:03.019
 help you

00:28:03.019 --> 00:28:03.420
 remember.

00:28:04.799 --> 00:28:05.640
 The nation

00:28:05.640 --> 00:28:06.319
 that we are

00:28:06.319 --> 00:28:06.779
 seeing,

00:28:07.200 --> 00:28:07.660
 that is being

00:28:07.660 --> 00:28:08.420
 formed in

00:28:08.420 --> 00:28:09.019
 the story,

00:28:09.940 --> 00:28:10.420
 all of a

00:28:10.420 --> 00:28:11.220
 sudden has

00:28:11.220 --> 00:28:12.099
 a bit of a

00:28:12.099 --> 00:28:12.799
 national history

00:28:12.799 --> 00:28:13.220
 developing.

00:28:14.500 --> 00:28:15.279
 And here's a

00:28:15.279 --> 00:28:15.680
 wonderful thing

00:28:15.680 --> 00:28:16.400
 about memorials.

00:28:16.420 --> 00:28:16.860
 We still do

00:28:16.860 --> 00:28:17.279
 them today,

00:28:17.579 --> 00:28:18.059
 and they are

00:28:18.059 --> 00:28:18.519
 wonderful.

00:28:19.400 --> 00:28:20.400
 They inform

00:28:20.400 --> 00:28:20.980
 us of what

00:28:20.980 --> 00:28:21.660
 happened in

00:28:21.660 --> 00:28:22.240
 the past.

00:28:22.640 --> 00:28:23.259
 They remind

00:28:23.259 --> 00:28:24.039
 us of what

00:28:24.039 --> 00:28:24.559
 is worth

00:28:24.559 --> 00:28:25.259
 remembering,

00:28:25.779 --> 00:28:26.360
 and call us

00:28:26.360 --> 00:28:26.880
 to action

00:28:26.880 --> 00:28:27.480
 in the

00:28:27.480 --> 00:28:28.100
 present and

00:28:28.100 --> 00:28:28.520
 the future.

00:28:28.680 --> 00:28:29.160
 Memorials

00:28:29.160 --> 00:28:29.680
 aren't just

00:28:29.680 --> 00:28:30.940
 there to

00:28:30.940 --> 00:28:31.800
 remember the

00:28:31.800 --> 00:28:32.220
 past.

00:28:32.500 --> 00:28:33.400
 They help

00:28:33.400 --> 00:28:33.600
 us.

00:28:33.900 --> 00:28:34.360
 And sometimes

00:28:34.360 --> 00:28:36.200
 the memorials,

00:28:36.200 --> 00:28:37.860
 they remember

00:28:37.860 --> 00:28:38.600
 a horrific

00:28:38.600 --> 00:28:40.040
 event.

00:28:41.320 --> 00:28:41.820
 If you've

00:28:41.820 --> 00:28:42.240
 ever had a

00:28:42.240 --> 00:28:42.980
 chance to

00:28:42.980 --> 00:28:43.560
 go to

00:28:43.560 --> 00:28:43.980
 Israel,

00:28:44.660 --> 00:28:45.260
 there's a

00:28:45.260 --> 00:28:45.880
 museum called

00:28:45.880 --> 00:28:46.540
 Yad Vashem,

00:28:46.720 --> 00:28:47.200
 and it is

00:28:47.200 --> 00:28:48.500
 a very,

00:28:48.680 --> 00:28:48.860
 very,

00:28:49.080 --> 00:28:49.460
 you don't

00:28:49.460 --> 00:28:49.980
 go there

00:28:49.980 --> 00:28:50.480
 like you're

00:28:50.480 --> 00:28:50.600
 going to

00:28:50.600 --> 00:28:51.000
 go to the

00:28:51.000 --> 00:28:51.380
 science and

00:28:51.380 --> 00:28:51.860
 tech museum.

00:28:52.020 --> 00:28:52.500
 It's not a

00:28:52.500 --> 00:28:52.900
 great time.

00:28:53.360 --> 00:28:54.000
 But you go

00:28:54.000 --> 00:28:54.340
 there,

00:28:54.740 --> 00:28:55.220
 and you

00:28:55.220 --> 00:28:56.460
 witness the

00:28:56.460 --> 00:28:57.299
 horrors,

00:28:57.940 --> 00:28:58.460
 you remember

00:28:58.460 --> 00:28:58.980
 the horrors

00:28:58.980 --> 00:28:59.860
 of the

00:28:59.860 --> 00:29:00.160
 Holocaust,

00:29:00.880 --> 00:29:01.480
 and then

00:29:01.480 --> 00:29:02.779
 you leave

00:29:02.779 --> 00:29:03.140
 there,

00:29:03.480 --> 00:29:04.100
 hopefully in

00:29:04.100 --> 00:29:04.680
 such a way

00:29:04.680 --> 00:29:06.019
 as to never

00:29:06.019 --> 00:29:06.759
 want to see

00:29:06.759 --> 00:29:07.500
 them again,

00:29:07.980 --> 00:29:08.380
 that you're

00:29:08.380 --> 00:29:08.779
 willing to

00:29:08.779 --> 00:29:09.539
 fight against

00:29:09.539 --> 00:29:09.799
 evil.

00:29:12.799 --> 00:29:13.360
 Likewise

00:29:13.360 --> 00:29:14.340
 with Vimy Ridge,

00:29:14.740 --> 00:29:15.620
 the memorial

00:29:15.620 --> 00:29:16.500
 in Vimy Ridge.

00:29:16.620 --> 00:29:17.160
 I've never

00:29:17.160 --> 00:29:17.620
 been there.

00:29:17.720 --> 00:29:18.180
 I've been to

00:29:18.180 --> 00:29:18.500
 Dieppe,

00:29:18.539 --> 00:29:18.819
 and it was

00:29:18.819 --> 00:29:19.460
 very moving.

00:29:20.279 --> 00:29:21.160
 But Vimy Ridge,

00:29:21.259 --> 00:29:21.799
 I've been told

00:29:21.799 --> 00:29:22.400
 by people that

00:29:22.400 --> 00:29:22.980
 have gone there,

00:29:22.980 --> 00:29:24.380
 it is an

00:29:24.380 --> 00:29:24.980
 incredibly

00:29:24.980 --> 00:29:25.940
 somber

00:29:25.940 --> 00:29:27.160
 place to

00:29:27.160 --> 00:29:27.400
 go,

00:29:27.559 --> 00:29:27.839
 and they

00:29:27.839 --> 00:29:28.680
 have intact

00:29:28.680 --> 00:29:29.360
 preserved

00:29:29.360 --> 00:29:30.700
 trenches.

00:29:31.460 --> 00:29:31.660
 And you

00:29:31.660 --> 00:29:32.099
 go there,

00:29:32.200 --> 00:29:32.420
 and you

00:29:32.420 --> 00:29:32.980
 see the

00:29:32.980 --> 00:29:34.259
 cost of

00:29:34.259 --> 00:29:34.640
 life,

00:29:34.759 --> 00:29:35.380
 and the

00:29:35.380 --> 00:29:36.180
 horrors of

00:29:36.180 --> 00:29:36.559
 war,

00:29:36.960 --> 00:29:37.519
 and the

00:29:37.519 --> 00:29:38.279
 idea is

00:29:38.279 --> 00:29:39.700
 that peace

00:29:39.700 --> 00:29:40.180
 is worth

00:29:40.180 --> 00:29:41.019
 fighting for,

00:29:41.579 --> 00:29:42.319
 and that

00:29:42.319 --> 00:29:43.220
 freedom is

00:29:43.220 --> 00:29:43.940
 not free.

00:29:45.059 --> 00:29:45.819
 Memorials have

00:29:45.819 --> 00:29:46.680
 this remarkable

00:29:46.680 --> 00:29:47.839
 way of

00:29:47.839 --> 00:29:48.519
 helping us

00:29:48.519 --> 00:29:49.079
 to remember

00:29:49.079 --> 00:29:49.680
 the past,

00:29:50.160 --> 00:29:50.539
 and then

00:29:50.539 --> 00:29:51.579
 acting upon

00:29:51.579 --> 00:29:52.299
 it in the

00:29:52.299 --> 00:29:52.619
 future.

00:29:54.220 --> 00:29:54.659
 You know,

00:29:54.700 --> 00:29:55.099
 that old

00:29:55.099 --> 00:29:55.519
 adage,

00:29:55.639 --> 00:29:55.980
 those who

00:29:55.980 --> 00:29:56.700
 forget the

00:29:56.700 --> 00:29:57.119
 past are

00:29:57.119 --> 00:29:57.480
 doomed to

00:29:57.480 --> 00:29:57.859
 repeat it,

00:29:57.879 --> 00:29:58.279
 I think it

00:29:58.279 --> 00:29:58.759
 rings somewhat

00:29:58.759 --> 00:29:59.039
 true.

00:30:00.159 --> 00:30:00.460
 I think

00:30:00.460 --> 00:30:01.279
 memorials help

00:30:01.279 --> 00:30:01.619
 us to

00:30:01.619 --> 00:30:02.859
 remember the

00:30:02.859 --> 00:30:03.220
 past.

00:30:03.299 --> 00:30:03.859
 So what we

00:30:03.859 --> 00:30:04.460
 see here,

00:30:04.599 --> 00:30:05.119
 the memorial

00:30:05.119 --> 00:30:06.339
 that Joshua

00:30:06.339 --> 00:30:07.879
 is setting

00:30:07.879 --> 00:30:08.359
 up is

00:30:08.359 --> 00:30:08.899
 similar.

00:30:09.379 --> 00:30:09.759
 It is to

00:30:09.759 --> 00:30:10.500
 remind the

00:30:10.500 --> 00:30:10.940
 people of

00:30:10.940 --> 00:30:12.519
 Israel that

00:30:12.519 --> 00:30:12.980
 their God

00:30:12.980 --> 00:30:13.339
 is the

00:30:13.339 --> 00:30:13.879
 ever-living

00:30:13.879 --> 00:30:14.379
 God,

00:30:15.200 --> 00:30:15.539
 and that he

00:30:15.539 --> 00:30:16.099
 did something

00:30:16.099 --> 00:30:17.139
 so incredibly

00:30:17.139 --> 00:30:17.759
 miraculous,

00:30:18.000 --> 00:30:19.099
 and that if

00:30:19.099 --> 00:30:19.399
 he could

00:30:19.399 --> 00:30:20.299
 stop an

00:30:20.299 --> 00:30:21.259
 entire river

00:30:21.259 --> 00:30:21.859
 in flooding

00:30:21.859 --> 00:30:22.279
 season,

00:30:22.299 --> 00:30:23.399
 in a

00:30:23.399 --> 00:30:23.759
 miraculous

00:30:23.759 --> 00:30:24.200
 way,

00:30:24.839 --> 00:30:25.460
 what are

00:30:25.460 --> 00:30:26.740
 these walls

00:30:26.740 --> 00:30:27.419
 of Jericho

00:30:27.419 --> 00:30:28.159
 really made

00:30:28.159 --> 00:30:28.480
 up to

00:30:28.480 --> 00:30:28.700
 him?

00:30:29.039 --> 00:30:29.200
 They're

00:30:29.200 --> 00:30:29.539
 nothing.

00:30:30.279 --> 00:30:30.720
 We'll see

00:30:30.720 --> 00:30:31.619
 soon,

00:30:31.680 --> 00:30:32.240
 in a couple

00:30:32.240 --> 00:30:32.559
 weeks,

00:30:32.680 --> 00:30:33.000
 that that's

00:30:33.000 --> 00:30:33.619
 exactly what

00:30:33.619 --> 00:30:33.980
 they are.

00:30:34.460 --> 00:30:35.159
 That God,

00:30:35.259 --> 00:30:35.599
 if he can

00:30:35.599 --> 00:30:36.079
 do the

00:30:36.079 --> 00:30:36.539
 miraculous,

00:30:36.859 --> 00:30:37.059
 there's

00:30:37.059 --> 00:30:37.779
 nothing,

00:30:37.859 --> 00:30:38.180
 there is

00:30:38.180 --> 00:30:39.220
 nothing that

00:30:39.220 --> 00:30:39.779
 he can't

00:30:39.779 --> 00:30:40.000
 do.

00:30:40.859 --> 00:30:41.659
 But Israel

00:30:41.659 --> 00:30:43.559
 constantly is

00:30:43.559 --> 00:30:43.940
 forgetting.

00:30:44.059 --> 00:30:44.399
 In fact,

00:30:44.919 --> 00:30:45.700
 Israel's greatest

00:30:45.700 --> 00:30:46.859
 weakness is

00:30:46.859 --> 00:30:47.740
 forgetfulness.

00:30:48.619 --> 00:30:49.000
 That's the

00:30:49.000 --> 00:30:49.740
 biggest impediment

00:30:49.740 --> 00:30:50.079
 to their

00:30:50.079 --> 00:30:50.359
 faith.

00:30:50.359 --> 00:30:52.079
 It is not

00:30:52.079 --> 00:30:53.000
 the Philistines,

00:30:53.220 --> 00:30:53.380
 okay?

00:30:53.519 --> 00:30:54.019
 It is not

00:30:54.019 --> 00:30:54.779
 Goliath.

00:30:54.920 --> 00:30:56.019
 It is not

00:30:56.019 --> 00:30:57.099
 Assyria.

00:30:57.299 --> 00:30:58.000
 It is not

00:30:58.000 --> 00:30:58.720
 Babylon.

00:30:59.480 --> 00:30:59.900
 It's not

00:30:59.900 --> 00:31:00.599
 Rome.

00:31:01.660 --> 00:31:02.519
 It's their

00:31:02.519 --> 00:31:03.460
 propensity to

00:31:03.460 --> 00:31:03.960
 forget.

00:31:05.700 --> 00:31:06.640
 They're always

00:31:06.640 --> 00:31:07.099
 forgetting.

00:31:08.099 --> 00:31:08.400
 And when

00:31:08.400 --> 00:31:09.779
 panic sets

00:31:09.779 --> 00:31:10.359
 in, when

00:31:10.359 --> 00:31:11.059
 things scare

00:31:11.059 --> 00:31:11.700
 them, they

00:31:11.700 --> 00:31:12.359
 don't turn to

00:31:12.359 --> 00:31:12.880
 the ever-living

00:31:12.880 --> 00:31:13.200
 God.

00:31:13.259 --> 00:31:13.539
 What do they

00:31:13.539 --> 00:31:14.019
 turn to?

00:31:14.319 --> 00:31:15.380
 They turn to

00:31:15.380 --> 00:31:15.920
 the false

00:31:15.920 --> 00:31:17.200
 gods, the

00:31:17.200 --> 00:31:17.819
 Timu gods,

00:31:17.920 --> 00:31:18.220
 the dollar

00:31:18.220 --> 00:31:18.920
 store gods.

00:31:20.059 --> 00:31:20.620
 And God

00:31:20.620 --> 00:31:21.259
 says, okay,

00:31:21.559 --> 00:31:21.940
 let them

00:31:21.940 --> 00:31:22.400
 save you.

00:31:23.900 --> 00:31:24.480
 And they

00:31:24.480 --> 00:31:24.920
 don't.

00:31:26.580 --> 00:31:27.019
 And Israel

00:31:27.019 --> 00:31:27.819
 finds itself

00:31:27.819 --> 00:31:29.279
 constantly in

00:31:29.279 --> 00:31:30.500
 a cycle of

00:31:30.500 --> 00:31:31.200
 destruction, and

00:31:31.200 --> 00:31:31.920
 finally they call

00:31:31.920 --> 00:31:32.400
 it to the one

00:31:32.400 --> 00:31:33.319
 true God, and

00:31:33.319 --> 00:31:33.880
 because he is

00:31:33.880 --> 00:31:34.360
 kind and

00:31:34.360 --> 00:31:35.200
 merciful, he

00:31:35.200 --> 00:31:35.740
 acts.

00:31:36.779 --> 00:31:37.360
 And then the

00:31:37.360 --> 00:31:38.299
 same cycle

00:31:38.299 --> 00:31:38.860
 happens again.

00:31:38.920 --> 00:31:39.460
 They forget.

00:31:40.059 --> 00:31:40.640
 And friends,

00:31:41.140 --> 00:31:41.980
 this is not

00:31:41.980 --> 00:31:42.799
 just Israel's

00:31:42.799 --> 00:31:43.420
 problem, this

00:31:43.420 --> 00:31:44.059
 is our

00:31:44.059 --> 00:31:44.920
 problem too.

00:31:44.920 --> 00:31:47.220
 It's our

00:31:47.220 --> 00:31:47.860
 problem as

00:31:47.860 --> 00:31:48.120
 well.

00:31:49.720 --> 00:31:50.100
 You know, the

00:31:50.100 --> 00:31:51.220
 Israelites, they

00:31:51.220 --> 00:31:51.860
 pass through the

00:31:51.860 --> 00:31:52.600
 Jordan, a

00:31:52.600 --> 00:31:53.440
 remarkable thing.

00:31:53.560 --> 00:31:54.180
 They're given a

00:31:54.180 --> 00:31:55.519
 memorial to

00:31:55.519 --> 00:31:56.259
 remember God's

00:31:56.259 --> 00:31:57.320
 mightiest acts.

00:31:59.060 --> 00:31:59.480
 And you know,

00:32:00.140 --> 00:32:01.720
 I'm sure it

00:32:01.720 --> 00:32:02.460
 worked for a

00:32:02.460 --> 00:32:03.700
 time, and then

00:32:03.700 --> 00:32:04.420
 they fell away, and

00:32:04.420 --> 00:32:05.259
 they came back, and

00:32:05.259 --> 00:32:06.180
 they were reminded.

00:32:06.900 --> 00:32:07.620
 This is what God

00:32:07.620 --> 00:32:07.900
 does.

00:32:08.039 --> 00:32:08.900
 It's an act of

00:32:08.900 --> 00:32:09.600
 his kindness, and

00:32:09.600 --> 00:32:10.360
 he gives us a

00:32:10.360 --> 00:32:11.180
 memorial as well.

00:32:12.100 --> 00:32:12.860
 Every time we

00:32:12.860 --> 00:32:14.320
 gather around the

00:32:14.319 --> 00:32:15.619
 Lord's table, we

00:32:15.619 --> 00:32:19.000
 remember that God

00:32:19.000 --> 00:32:20.779
 the Father sent

00:32:20.779 --> 00:32:22.619
 God the Son to

00:32:22.619 --> 00:32:25.299
 take upon himself

00:32:25.299 --> 00:32:26.299
 human flesh to

00:32:26.299 --> 00:32:27.839
 live and to die, to

00:32:27.839 --> 00:32:28.539
 take upon our

00:32:28.539 --> 00:32:29.939
 sins, to pay the

00:32:29.939 --> 00:32:31.119
 penalty, to be

00:32:31.119 --> 00:32:32.819
 physically crucified,

00:32:33.220 --> 00:32:34.720
 to stay in a

00:32:34.720 --> 00:32:35.480
 grave for three

00:32:35.480 --> 00:32:36.339
 days and rise

00:32:36.339 --> 00:32:37.659
 again to new

00:32:37.659 --> 00:32:38.279
 life, and then

00:32:38.279 --> 00:32:39.099
 ascend to heaven

00:32:39.099 --> 00:32:39.960
 and then give us

00:32:39.960 --> 00:32:41.700
 God, the Holy

00:32:41.700 --> 00:32:43.019
 Spirit, as a

00:32:43.019 --> 00:32:43.920
 down payment and

00:32:43.920 --> 00:32:45.039
 a promise of

00:32:45.039 --> 00:32:46.619
 the incredible

00:32:46.619 --> 00:32:47.759
 glory that awaits

00:32:47.759 --> 00:32:48.139
 us.

00:32:48.980 --> 00:32:50.139
 This is a memorial

00:32:50.139 --> 00:32:52.319
 so that we leave

00:32:52.319 --> 00:32:53.879
 here, and Monday

00:32:53.879 --> 00:32:55.319
 we get into it

00:32:55.319 --> 00:32:56.139
 with our spouse.

00:32:56.779 --> 00:32:57.740
 We're disappointed

00:32:57.740 --> 00:32:58.720
 by a child.

00:32:58.879 --> 00:33:00.039
 We're frustrated by

00:33:00.039 --> 00:33:00.700
 a co-worker.

00:33:01.700 --> 00:33:02.619
 There's self-hatred

00:33:02.619 --> 00:33:03.420
 going on in our

00:33:03.420 --> 00:33:04.379
 own lives, and

00:33:04.379 --> 00:33:05.160
 then all of a

00:33:05.160 --> 00:33:05.920
 sudden, Tuesday and

00:33:05.920 --> 00:33:07.079
 Wednesday come, and

00:33:07.079 --> 00:33:08.379
 we have forgotten

00:33:08.379 --> 00:33:09.879
 the ever-living God.

00:33:10.539 --> 00:33:10.720
 Okay?

00:33:10.740 --> 00:33:11.359
 We have forgotten

00:33:11.359 --> 00:33:13.799
 him, and we

00:33:13.799 --> 00:33:15.599
 have confidence, we

00:33:15.599 --> 00:33:16.639
 strive to find

00:33:16.639 --> 00:33:17.679
 confidence in other

00:33:17.679 --> 00:33:18.819
 things, in our

00:33:18.819 --> 00:33:19.399
 self, in our

00:33:19.399 --> 00:33:21.000
 prowess, in our

00:33:21.000 --> 00:33:21.959
 ability to solve

00:33:21.959 --> 00:33:24.899
 problems, and in

00:33:24.899 --> 00:33:26.479
 the end, it might

00:33:26.479 --> 00:33:27.399
 work for a moment,

00:33:27.579 --> 00:33:29.259
 but it will never be

00:33:29.259 --> 00:33:31.839
 an enduring thing

00:33:31.839 --> 00:33:33.319
 that truly solves

00:33:33.319 --> 00:33:33.959
 our problems.

00:33:35.639 --> 00:33:37.219
 Will you turn to

00:33:37.219 --> 00:33:38.079
 the ever-living God?

00:33:38.139 --> 00:33:38.819
 Will you remember

00:33:38.819 --> 00:33:39.079
 him?

00:33:39.079 --> 00:33:39.980
 So that when we

00:33:39.980 --> 00:33:42.119
 come on Sunday, we

00:33:42.119 --> 00:33:43.519
 are reminded afresh.

00:33:43.639 --> 00:33:44.079
 It's like a

00:33:44.079 --> 00:33:44.460
 memorial.

00:33:44.579 --> 00:33:45.079
 This is like the

00:33:45.079 --> 00:33:46.099
 twelve stones here,

00:33:46.139 --> 00:33:46.480
 in a way.

00:33:47.460 --> 00:33:48.179
 We are reminded,

00:33:48.460 --> 00:33:49.259
 hold on a second,

00:33:49.899 --> 00:33:51.559
 we have a God, and

00:33:51.559 --> 00:33:52.659
 Lord, we are sorry

00:33:52.659 --> 00:33:54.059
 for punifying you,

00:33:54.740 --> 00:33:55.480
 for treating you

00:33:55.480 --> 00:33:56.319
 this big, and

00:33:56.319 --> 00:33:56.939
 treating you like

00:33:56.939 --> 00:33:57.359
 you're a dollar

00:33:57.359 --> 00:33:57.960
 store God.

00:33:58.720 --> 00:33:59.339
 And we come to

00:33:59.339 --> 00:34:00.000
 the table, we hear

00:34:00.000 --> 00:34:00.720
 God's word, and

00:34:00.720 --> 00:34:01.240
 then we come to

00:34:01.240 --> 00:34:02.359
 the table, and

00:34:02.359 --> 00:34:04.500
 we're reminded who

00:34:04.500 --> 00:34:05.659
 it is that fights

00:34:05.659 --> 00:34:06.259
 our battles.

00:34:06.259 --> 00:34:08.780
 Listen, what

00:34:08.780 --> 00:34:11.199
 problems are you

00:34:11.199 --> 00:34:12.079
 not trusting God

00:34:12.079 --> 00:34:12.360
 for?

00:34:14.440 --> 00:34:15.119
 Where is there

00:34:15.119 --> 00:34:16.039
 hopelessness in your

00:34:16.039 --> 00:34:16.340
 life?

00:34:18.559 --> 00:34:20.159
 What habitual

00:34:20.159 --> 00:34:21.619
 sins and

00:34:21.619 --> 00:34:23.860
 issues and

00:34:23.860 --> 00:34:24.780
 things that

00:34:24.780 --> 00:34:25.679
 frustrate you and

00:34:25.679 --> 00:34:26.420
 bring shame upon

00:34:26.420 --> 00:34:27.099
 your life to no

00:34:27.099 --> 00:34:28.360
 end, what

00:34:28.360 --> 00:34:28.840
 things have you

00:34:28.840 --> 00:34:29.780
 just given up on,

00:34:30.039 --> 00:34:30.500
 and you're not

00:34:30.500 --> 00:34:31.039
 looking to the

00:34:31.039 --> 00:34:31.619
 Lord for help

00:34:31.619 --> 00:34:32.420
 anymore?

00:34:32.920 --> 00:34:33.460
 Because, you know,

00:34:33.519 --> 00:34:34.500
 the flip side of

00:34:34.500 --> 00:34:35.639
 having confidence in

00:34:35.639 --> 00:34:36.519
 the wrong thing is

00:34:36.519 --> 00:34:37.420
 not having confidence

00:34:37.420 --> 00:34:38.099
 at all and being

00:34:38.099 --> 00:34:38.420
 hopeless.

00:34:39.679 --> 00:34:40.960
 Are you trusting in

00:34:40.960 --> 00:34:42.760
 this one true God,

00:34:42.840 --> 00:34:43.820
 this ever-living God,

00:34:43.900 --> 00:34:44.539
 to fight your

00:34:44.539 --> 00:34:44.940
 battles?

00:34:45.079 --> 00:34:45.960
 Friends, he wants

00:34:45.960 --> 00:34:47.320
 to fight them for

00:34:47.320 --> 00:34:47.539
 you.

00:34:48.360 --> 00:34:49.099
 He is eager.

00:34:49.599 --> 00:34:50.639
 He is eager to be

00:34:50.639 --> 00:34:51.179
 trusted.

00:34:51.719 --> 00:34:54.760
 His heart towards

00:34:54.760 --> 00:34:56.940
 you is much

00:34:56.940 --> 00:34:58.219
 stronger than your

00:34:58.219 --> 00:35:00.099
 desire to seek him

00:35:00.099 --> 00:35:00.340
 out.

00:35:01.039 --> 00:35:01.760
 He wants to

00:35:01.760 --> 00:35:02.239
 cleanse.

00:35:02.239 --> 00:35:03.819
 He wants to

00:35:03.819 --> 00:35:05.939
 transform.

00:35:06.259 --> 00:35:06.659
 He wants to

00:35:06.659 --> 00:35:07.259
 bring you from

00:35:07.259 --> 00:35:08.239
 this earthly

00:35:08.239 --> 00:35:09.939
 frustration to

00:35:09.939 --> 00:35:10.639
 this heavenly

00:35:10.639 --> 00:35:12.539
 city that he

00:35:12.539 --> 00:35:13.059
 has promised

00:35:13.059 --> 00:35:13.339
 you.

00:35:14.659 --> 00:35:15.259
 Are you

00:35:15.259 --> 00:35:15.859
 trusting him?

00:35:16.879 --> 00:35:17.379
 Will you

00:35:17.379 --> 00:35:17.919
 trust him?

00:35:19.979 --> 00:35:21.099
 Listen, the

00:35:21.099 --> 00:35:21.639
 Israelites are

00:35:21.639 --> 00:35:22.559
 reminded with a

00:35:22.559 --> 00:35:24.259
 memorial, if God

00:35:24.259 --> 00:35:25.099
 can stop the

00:35:25.099 --> 00:35:26.059
 river some 18

00:35:26.059 --> 00:35:27.039
 kilometers north of

00:35:27.039 --> 00:35:27.639
 us so that we

00:35:27.639 --> 00:35:28.559
 can, as a full

00:35:28.559 --> 00:35:29.839
 people, cross

00:35:29.839 --> 00:35:31.219
 over and become a

00:35:31.219 --> 00:35:31.759
 nation on the

00:35:31.760 --> 00:35:32.240
 other side.

00:35:32.400 --> 00:35:33.180
 He can fight our

00:35:33.180 --> 00:35:33.440
 battles.

00:35:33.520 --> 00:35:33.980
 But here's the

00:35:33.980 --> 00:35:35.200
 wonderful thing for

00:35:35.200 --> 00:35:35.780
 us to remember.

00:35:36.580 --> 00:35:38.100
 If God did not

00:35:38.100 --> 00:35:40.460
 even withhold his

00:35:40.460 --> 00:35:44.080
 own son, what

00:35:44.080 --> 00:35:44.820
 victory, what

00:35:44.820 --> 00:35:47.860
 prayer will he not

00:35:47.860 --> 00:35:48.580
 answer for you?

00:35:49.760 --> 00:35:50.960
 What strength will he

00:35:50.960 --> 00:35:51.860
 not give you when you

00:35:51.860 --> 00:35:52.780
 need it to endure

00:35:52.780 --> 00:35:53.340
 suffering?

00:35:54.920 --> 00:35:55.140
 Okay?

00:35:57.180 --> 00:35:58.800
 Listen, hold God to

00:35:58.800 --> 00:35:59.280
 the test.

00:36:00.220 --> 00:36:01.920
 Not in a bad way

00:36:01.920 --> 00:36:02.680
 like Satan tries to

00:36:02.680 --> 00:36:03.420
 tempt Jesus, okay?

00:36:03.460 --> 00:36:04.039
 Just to be clear.

00:36:05.019 --> 00:36:06.240
 But hold him to

00:36:06.240 --> 00:36:06.660
 his word.

00:36:08.080 --> 00:36:08.340
 Pray.

00:36:09.620 --> 00:36:10.260
 Ask him for

00:36:10.260 --> 00:36:10.720
 strength.

00:36:11.560 --> 00:36:12.340
 Ask him to show

00:36:12.340 --> 00:36:12.740
 up.

00:36:14.380 --> 00:36:15.300
 Confess to him that

00:36:15.300 --> 00:36:16.220
 you have been

00:36:16.220 --> 00:36:17.220
 punifying him.

00:36:17.660 --> 00:36:18.039
 You have been

00:36:18.039 --> 00:36:18.900
 treating him small.

00:36:19.560 --> 00:36:20.080
 And that you have

00:36:20.080 --> 00:36:21.240
 given up on

00:36:21.240 --> 00:36:22.080
 victory in your

00:36:22.080 --> 00:36:22.539
 life.

00:36:22.539 --> 00:36:22.619
 faith.

00:36:23.820 --> 00:36:24.800
 You'll show up

00:36:24.800 --> 00:36:27.019
 day in, day out,

00:36:27.139 --> 00:36:28.079
 week in, week out,

00:36:28.440 --> 00:36:29.500
 year in, year out,

00:36:29.559 --> 00:36:30.279
 to church, okay?

00:36:30.400 --> 00:36:30.679
 Whatever.

00:36:31.340 --> 00:36:32.199
 God might show up.

00:36:32.259 --> 00:36:32.860
 He might not show

00:36:32.860 --> 00:36:32.940
 up.

00:36:32.960 --> 00:36:33.340
 I'm going to go

00:36:33.340 --> 00:36:33.900
 through the motions.

00:36:33.980 --> 00:36:34.639
 That's all I have.

00:36:34.679 --> 00:36:34.940
 Okay.

00:36:34.940 --> 00:36:35.000
 Okay.

00:36:36.000 --> 00:36:36.960
 But confess that to

00:36:36.960 --> 00:36:37.119
 him.

00:36:37.219 --> 00:36:38.119
 And watch what he

00:36:38.119 --> 00:36:38.699
 will do.

00:36:39.800 --> 00:36:40.779
 God the Father has

00:36:40.779 --> 00:36:41.719
 not withheld his

00:36:41.719 --> 00:36:42.460
 only son.

00:36:43.500 --> 00:36:44.759
 He has suffered in

00:36:44.759 --> 00:36:45.759
 your stead upon the

00:36:45.759 --> 00:36:47.960
 cross to pay for

00:36:47.960 --> 00:36:48.639
 your sins.

00:36:48.639 --> 00:36:49.199
 friends.

00:36:49.920 --> 00:36:50.559
 There is no

00:36:50.559 --> 00:36:51.400
 situation too

00:36:51.400 --> 00:36:51.739
 hopeless.

00:36:52.480 --> 00:36:53.159
 Let us trust in

00:36:53.159 --> 00:36:53.259
 him.