WEBVTT

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 And today we're going to continue our series on the Beatitudes that we found in Matthew,

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 chapter 5.

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 And today we're going to talk and we're going to learn all together about the second Beatitude.

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 Blessed are those who mourn, for they shall be comforted.

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 How can someone who is mourning be more than happy?

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 Because of the promise that we see here, because they shall be comforted.

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 One of the saddest experiences that humans can feel is being separated from someone who

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 will really love the departure of a husband, wife, son, daughter, or friends at the airport,

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 or whatever, to other places, bring some pain and even grief to our hearts.

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 My loss are living in Scotland in the 9th of August and I know that that will be a really

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 sad experience.

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 Nevertheless, there is some hope in knowing that at some point we will be comforted by

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 their presence, by having a meal together, even a cup of tea or some barbecue, but just

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 enjoying the presence of friends and family with food, with just sharing our love to each

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 other.

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 That's a really good experience.

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 Someone like being reunited with those who love vanishes, all pain and mourning.

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 In the same line, the experience of being reunited with those who we hurt or those who

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 hurt us removes all pain and grieving.

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 Comfort means to rest in the chest of those who bring comfort and love, and that is family

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 and friends.

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 However, one of the most saddest experiences that we can experience is the loss by death

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 of those we love.

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 I will never forget seeing my cousins mourning the death of their dad.

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 A 3 AM heart attack took my uncle's life when my cousins were just 9 and 10 and 15 years

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 old and my auntie was pregnant.

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 I will never forget the lament, the mourning of my cousins just saying, Daddy, Daddy, that

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 was really, that was a really sad experience.

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 Death brings mourn, even 5 days ago.

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 Another auntie just passed away just one day before my birthday of my cousin.

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 So the question is, who can bring true comfort, but the one who is the life himself?

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 That is God himself, the God who took human nature, the God who is the life himself, and

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 in his human nature, he died.

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 And through his death, we have life.

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 And the question is, who will dare to be a rebel against the God that gives life?

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 And sadly, the answer is we.

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 And this is a serious problem.

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 When we sin against God, we are being, not just because we are broken people, but because

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 we are being rebellious against him.

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 We are sinning against the one, the only one who brings true comfort to our life.

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 So this is a serious problem.

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 And there is a situation we seem unaware of, sorry.

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 And that is the lack of mourning among us as Christians.

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 The lack of, let me put it in this way.

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 The lack of a gracious and not legalistic mourning.

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 The heart is pierced by the love, sorry, by the loss of someone who really loved.

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 The heart is pierced because we know that the fellowship was broken by death.

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 And the result of this is mourning.

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 However, sometimes our hearts are so indifferent to our spiritual condition, so indifferent

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 towards our neighbor.

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 Because there is not poverty of a spirit as we learned last week.

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 There is no spiritual and true mourning.

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 Who in the world could be indifferent when friendship, when a friend died?

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 No one's right?

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 Who in the world could be indifferent when someone is between life and death because

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 of some illness?

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 No one.

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 And why we are so indifferent regarding our cold sometime, spiritual life?

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 Why we're so indifferent in our relationships towards others?

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 Why we're so indifferent regarding our relationship or fellowship with God?

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 And that is sadly because of the condition of our hearts.

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 There's no mourning because of the hardness of the heart.

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 So why are Christian lives sometimes seem to be so dull and dry and we are just living

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 in a kind of a circle that sometimes even when we think that this could be the last

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 Sunday in this place, why we're living in this way because maybe we are not experiencing

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 the reality of being blessed.

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 And this is because we forgot how and why we have to mourn.

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 And finally, sometimes our Christian living is becoming so dry because we do not consider

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 the promise attached here to those who mourn.

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 And that is true comfort.

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 So this night I would like to talk just about two things according to this text about the

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 necessity of true mourning, about the nature of true mourning in order to experience true

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 comfort here on earth and in heaven because they shall be comforted.

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 So the first point is the nature of true mourning.

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 That are those who mourn for they shall be comforted.

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 What's the meaning of mourning?

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 So in order to understand this beatitude, we should remember that this is not isolated.

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 The beatitude should be read as a single message or body.

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 Each beatitude is better understood in connection with the others as we learn from Corey and

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 Eric.

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 In this case, this beatitude is connected to the previous one.

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 Blessed are the poor in the spirit, for theirs is the kingdom of heaven.

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 Poor in the spirit.

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 We just learned this last Sunday.

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 To be poor in spirit is a continual declaration of the necessity of the only one who can satisfy

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 my heart and that is God himself.

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 It is to feel and to be conscious that I am a naked bankrupt person that has nothing

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 to offer or to give to God.

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 But by the work of the Holy Spirit, it's ready to receive every grace upon grace from God.

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 So the result of this declaration that we are poor in spirit from the deep of our hearts

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 at some point brings pain and sorrow.

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 In other words, mourning.

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 But why?

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 Because we recognize that we are not only this naked bankrupt person, but also broken

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 and rebellious people.

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 People that offend both God and our neighbor.

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 People that offend both God and our friends.

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 And because we are conscious of this reality, we mourn.

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 We don't have a party or a celebration because we are offending God and our neighbors, but

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 we mourn.

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 Mourning, the meaning of this word is related to the deep pain or grief over loss.

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 That's why mourning is connected to the feeling when someone passes away.

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 We mourn because we have lost the fellowship of that dear person, the greater the loss,

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 the greater, the greater the mourning.

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 And let me ask you this.

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 What was the greatest loss of humanity?

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 And that is the loss of fellowship with God as a result of Adam's sin.

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 Due to Adam's rebellion, he broke this covenant between himself and God, breaking this fellowship

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 with God, this friendship with God, thus losing the enjoyment of God.

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 So the opposite of mourning is enjoy someone.

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 But keep thinking about this.

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 How can we, someone who is mourning, be blessed?

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 That is more, absolutely more than happy.

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 So sin impacted the relationship with God and also with creation.

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 Sin affects our lives to such an extent that there's, and this is so, this is the ugliest

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 thing about sin.

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 That sin affects our life in a way that we don't feel even pain when we hurt someone.

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 That's, that's, that's the result of sin, that we are doing something so bad that we

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 are sinning against God, the God who brings true comfort, the God who uses others to comfort

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 us, and we are so blind sometimes because of sin that we don't feel any mourning.

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 That's a tragedy of sin.

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 This is indolence.

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 Sin is so awful that blind our sense of mourning and make us indolent people.

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 At the same time, sin is so terrible because it depel us a false mourning, false mourning,

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 because I'm trying to talk about the true mourning.

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 And we'll talk about that in a couple of minutes.

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 But if we talk about true mourning, therefore there's some false mourning.

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 What is this false mourning?

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 It is the pain we feel for losing things that glorify our names and not God.

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 In other words, when a man, when a person cannot satisfy his idolatry.

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 What do I mean by this?

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 When we live for creative things that sadly will never satisfy the thirst and hunger of

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 our hearts.

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 You know what I'm talking about.

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 It could be money, a career, fame, reputation, whatever, ministry.

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 So when that idol is gone, when we cannot satisfy even a secret, sinful desire, we get frustrated

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 and we mourn.

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 Remember the story in the Old Testament, when someone was yearning for a vineyard.

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 I have mourning for Nabot's vineyard.

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 And he laid down on his bed and turned away his face and would eat no food.

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 Because he was so desperate for getting just a single vineyard.

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 And because he couldn't, he just mourned.

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 This is a false mourning.

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 This false mourning lead us to run even to seven worst idols or sins.

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 It is to mourn for the absurd.

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 And you can think, but Israel, why are you talking about this?

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 Because sadly this is the reality of sin.

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 We are mourning for the absurd.

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 It's like mourning for the death of the one who tortured and oppressed us.

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 Thus, there's a lack of true mourning.

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 So let's talk about the nature of true mourning.

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 When we read the prophet about the prophet Isaiah in chapter 6, and when we saw and when

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 he had this vision of God, and the seraphim, one called to the other and said, Holy, holy,

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 holy is the Lord of hosts.

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 The whole earth is full of his glory.

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 What was the response of this prophet?

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 He just declared, woe is me, for I am lost, for I am a man of unclean lips, and I dwell

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 in the midst of a people of unclean lips.

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 So first in true mourning, there is a pain, a mourning for having sinned against God.

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 Woe is me, for I am lost, for I am a man of unclean lips.

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 Here we can see a recognition of three things.

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 The first is this declaration, woe is me.

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 Woe is an expression of grief and despair because of the recognition of God's curse

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 or wrath above him, above me.

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 So again, this is not a time for a party, but for mourning.

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 The prophet here, he is conscious of God's judgment because he is before the one who

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 is thrice, holy.

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 And he's declaring that he is a person, he's a man of unclean lips.

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 He's conscious of God's judgment.

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 He's aware that he's a lost person, and that is that he's lost or ruined.

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 And this is an echo of a poor in spirit.

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 This is being poor in spirit again, that we have nothing to offer, but at the same time

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 we are just declaring the reality of our condition.

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 Why is this?

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 Why this man of God is declaring this because he is a man of unclean lips?

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 This is important because this is not just a general confession of sin.

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 And maybe we should pray in our time of the liturgy when we confess our sin.

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 We should pray to really, in a real way, confess our sins.

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 These are not just one or two minutes of repeating or responding to what the leader said.

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 It's a confession of spiritual illness.

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 And here we don't see a general confession.

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 We see a specific confession of sin.

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 And this is done because of God's holiness, because of God's holiness and light that reveals

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 everything, even every secret thought, every disposition, every act.

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 Probably, probably, sometimes we do not consider the ugliness of sin or in an old-fashioned

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 way the sinfulness of sin, because we don't have a clear vision of God's holiness.

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 This prophet, this man of God, confessed that he was a ruined, broken, that he was a ruined,

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 broken, and a rebellious person.

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 Do we mourn because of our sins?

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 Do we mourn because of the destruction that sin brings to our hearts?

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 Do we mourn because we are grieving the Holy Spirit when we run after idols?

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 Do we mourn because of the lack of true mourning?

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 Do we mourn for the excess of a legalistic mourning?

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 So number one, in true mourning there's a pain mourning for having sinned against God.

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 Number two, in true mourning there's a pain for having sinned against others and because

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 of the sin of others.

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 So here, this prophet, I say, was a man of, not only he was a man of unclean lips, but

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 also the people.

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 Woe is me, for I am lost, for I am a man of unclean lips, and I dwell in the midst of

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 a people of unclean lips.

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 We mourn, we sorrow because we envy others, because we are envy, or with our pride, we

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 destroy relationships, friendship.

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 We mourn because we see the city, our city, playing with the worst disease.

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 We mourn because we see them as a ship without a shepherd.

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 There's no place for indifference here.

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 Thus, there's a pain, a mourn for the consequence of sin in every sphere of life and society.

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 This mourning is real because it comes from God's work in our hearts.

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 That's why those who mourn are blessed.

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 But what's the nature of this beatitude?

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 Blessed are those who mourn because, as we saw, we see the reality of sin bringing death

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 to every sphere of life, among friends, among families, among churches.

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 And we mourn for that.

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 But why those who mourn are blessed?

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 So that's the second point, the blessing of true mourning, and that is true comfort,

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 both here and in heaven.

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 Every people mourns.

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 Some people with a true old first mourning, as we saw.

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 But what makes the difference?

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 That is the blessing upon the mourners.

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 Even when they are mourning, even when we are mourning, we are more than happy people

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 because we have God's blessing upon us.

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 So just remember the last sermon.

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 It's about God's benediction.

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 It's about God's blessing upon us.

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 It's about God's favor upon His people.

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 It's about God's friendship.

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 It's about God giving Himself to you, saying to you, saying to us that He is the promised

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 land, the true honey and milk that can satisfy and nurture your life, and why we are blessed

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 because it's all about God's grace from being an enemy.

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 The king of the universe calls you, my son, through the Son, Jesus Christ.

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 So when we consider this mourning has a different meaning and purpose because of the following

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 reasons.

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 So quickly just to go to finish.

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 Four reasons why we are mourning.

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 We can be blessed both here and in heaven.

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 The first reason is because we are blessed because we understand that it is God who produces

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 this grief, this pain, and at the same time this compassion.

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 We got a real picture of our situation that is not molded by our traditionalism or by

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 our ideas or agendas, but by God Himself.

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 We have a picture of our sin not according to our ideas, but according to God's holy

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 word.

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 We mourn not as professional and very emotional mourners of Jesus' time, but we mourn even

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 as Jesus did.

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 Jesus wept because of the bed of his friend Lazarus.

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 So in the Old Testament you see like professional mourners that they were just mourning for

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 money.

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 But Jesus is calling us to true mourning.

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 And Jesus wept because of the death of Lazarus.

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 There's a true mourning because Jesus knew and loved his friend and he knew the condition

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 of his friend.

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 So for true mourning there must be a true knowledge, not just in our heads, but a relational

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 knowledge.

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 In this case was between Jesus and Lazarus.

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 So there's a true mourning because Jesus knew and loved his friend and he knew about

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 his condition.

00:26:25.700 --> 00:26:33.680
 So we are truly blessed when God illuminates our heart and convinces us about having sinned

00:26:33.680 --> 00:26:41.920
 against him, against our friends, against society.

00:26:41.920 --> 00:26:44.720
 So true mourning lead us to true comfort.

00:26:44.720 --> 00:26:52.320
 Now the second point of this, we are blessed because we are comforted here on earth.

00:26:52.320 --> 00:26:54.960
 We know that there is a promise for the future.

00:26:54.960 --> 00:26:58.759
 They shall be comforted.

00:26:58.759 --> 00:27:08.559
 But also we can taste a little bit of that here while we are pilgrims.

00:27:08.559 --> 00:27:21.480
 God not only show us, as we said, the ugliness of our sin, but also the beauty of true comfort.

00:27:21.480 --> 00:27:24.519
 So what is comfort?

00:27:24.519 --> 00:27:30.480
 Let me ask you, what is your only comfort?

00:27:30.480 --> 00:27:31.559
 Both in life and death.

00:27:31.559 --> 00:27:36.720
 Let me just pause here before answering what is comfort.

00:27:36.720 --> 00:27:46.079
 Let me say that the reformed tradition is not a mere intellectualistic tradition because

00:27:46.079 --> 00:27:51.599
 it is rooted in the word of God and anointed in the Holy Spirit.

00:27:51.599 --> 00:27:58.919
 This reform teaching or preaching must impact the whole man and this involves the mind,

00:27:58.919 --> 00:28:04.119
 the affections and the will.

00:28:04.119 --> 00:28:08.719
 So we cannot be kind of cold, presbyterian people.

00:28:08.719 --> 00:28:12.719
 No, not at all.

00:28:12.719 --> 00:28:16.559
 So when someone asks you, A, what is reform theology?

00:28:16.559 --> 00:28:20.279
 Why are you a member of a reformed church?

00:28:20.279 --> 00:28:27.680
 Just remember the first question of the Westminster Shorter Catechism and also the first question

00:28:27.680 --> 00:28:31.039
 and answer of the Heidelberg Catechism.

00:28:31.039 --> 00:28:35.839
 Very affectionate answers we see in those Catechisms.

00:28:35.839 --> 00:28:40.839
 The first question is about the glory of God and because it's about the glory of God, we

00:28:40.839 --> 00:28:47.000
 glorify God when we enjoy Him forever.

00:28:47.000 --> 00:28:54.799
 And at the same time now here, when we enjoy God, but also it's about comfort.

00:28:54.799 --> 00:28:59.599
 So what's your only comfort both in life and death?

00:28:59.599 --> 00:29:01.480
 And this is the essence of comfort.

00:29:01.480 --> 00:29:08.319
 So please, I'm just finishing right now that I am not my own, but I belong to Jesus Christ.

00:29:08.319 --> 00:29:10.640
 So think about this.

00:29:10.640 --> 00:29:16.799
 True comfort is about possession, not about imagination.

00:29:16.799 --> 00:29:27.759
 So comfort, an old preacher said, its very essence is therefore the strengthening, satisfaction

00:29:27.759 --> 00:29:31.399
 of man's heart in the face of any evil.

00:29:31.399 --> 00:29:40.879
 So it is this satisfaction in the face of every or any, even in the midst of a bad day.

00:29:40.880 --> 00:29:49.480
 And how is that because we are possessed by someone who is the goodness himself, the beauty

00:29:49.480 --> 00:29:55.760
 himself and the truth himself, because we belong to God.

00:29:55.760 --> 00:30:01.280
 As Corey preached to us on this ago, about these three virtues, about the beauty, about

00:30:01.280 --> 00:30:02.840
 truth and about goodness.

00:30:02.839 --> 00:30:12.240
 So in God, we belong to God, to God, the one who is the very, the goodness himself, the

00:30:12.240 --> 00:30:18.039
 beauty himself and the truth himself, as Jesus declares of himself.

00:30:18.039 --> 00:30:24.159
 So comfort is about to whom we belong.

00:30:24.159 --> 00:30:29.919
 And in this case, or try on God.

00:30:29.920 --> 00:30:36.640
 So dear brothers and sisters, friends, amigos, we do not belong to our sins.

00:30:36.640 --> 00:30:39.000
 You are free.

00:30:39.000 --> 00:30:43.960
 You are free, not because of something that you have done, but you and I, we are free

00:30:43.960 --> 00:30:51.039
 people because of what Jesus did for us.

00:30:51.039 --> 00:30:56.360
 Because of what Jesus is doing right now for us, praying at the right hand of the Father.

00:30:56.359 --> 00:31:02.559
 We are free people, free people that belongs to the try on God.

00:31:02.559 --> 00:31:09.159
 So we do not belong to circumstances, sins, temptation, people, agendas and so on.

00:31:09.159 --> 00:31:15.879
 We belong to the most beautiful and blessed being and that is God himself, a blessed being

00:31:15.879 --> 00:31:21.159
 that is above the universe, that is bigger than the universe.

00:31:21.160 --> 00:31:29.480
 The universe is just a single cell compared with our God.

00:31:29.480 --> 00:31:37.720
 The beauty of the universe is nothing compared with the beauty of our God.

00:31:37.720 --> 00:31:44.000
 And that being that God is yours.

00:31:44.000 --> 00:31:49.160
 You do not belong to your secret sins, your temptations.

00:31:49.160 --> 00:31:53.880
 You and I, we belong to God.

00:31:53.880 --> 00:31:58.960
 A blessed being that is above the universe, but at the same time so close to us, even

00:31:58.960 --> 00:32:05.040
 more than our skin or every single cell of our body.

00:32:05.040 --> 00:32:07.040
 We belong to the try on God.

00:32:07.040 --> 00:32:11.040
 So this help us to avoid a legalistic mourning.

00:32:11.039 --> 00:32:19.279
 That is to live with faces full of sorrow all day long.

00:32:19.279 --> 00:32:28.159
 I know that I emphasize sin in order only to emphasize God's beauty and God's grace.

00:32:28.159 --> 00:32:35.440
 But if we think that true mourning is just to live every single day with a poker face,

00:32:35.440 --> 00:32:39.480
 with a sad face, that's not true mourning.

00:32:39.480 --> 00:32:45.400
 That's a legalistic mourning because it's according to your own standard and not according

00:32:45.400 --> 00:32:47.960
 to God's holiness.

00:32:47.960 --> 00:32:54.759
 The holiness that reveals not only your sin, but also the amazing grace of God.

00:32:54.759 --> 00:32:59.279
 So third, we are blessed because we are comforted.

00:32:59.279 --> 00:33:00.860
 And this is so important.

00:33:00.860 --> 00:33:02.279
 We belong to your try on God.

00:33:02.279 --> 00:33:09.960
 And here you see our try on God because we are comforted by the Holy Spirit.

00:33:09.960 --> 00:33:17.480
 So the Holy Spirit is sent by the Father and the Son as the love that comforts every mourning

00:33:17.480 --> 00:33:19.240
 heart.

00:33:19.240 --> 00:33:23.160
 So the Holy Spirit, this is what the Holy Spirit does.

00:33:23.160 --> 00:33:31.759
 The Holy Spirit presents to our hearts the blessedness of God, bringing true joy to our

00:33:31.759 --> 00:33:38.200
 hearts in the midst of difficult days, in the midst of our mourning.

00:33:38.200 --> 00:33:47.400
 The Holy Spirit shows us in a more degree every single day, especially in our bad days

00:33:47.400 --> 00:33:52.799
 about the work of Christ, the one who we are united with.

00:33:52.799 --> 00:34:00.759
 The Holy Spirit shows us the true man of sorrows.

00:34:00.759 --> 00:34:10.880
 That's why the Holy Spirit is the best preacher in bad times because he presents to your heart

00:34:10.880 --> 00:34:19.800
 in an intimate way about the person and work of Christ, the man of sorrow, the one who

00:34:19.800 --> 00:34:26.639
 wept for his friends, the one who just who didn't have a place to lay down his head to

00:34:26.639 --> 00:34:27.639
 rest.

00:34:27.639 --> 00:34:34.159
 The one forsaken by his friends in the most terrible context, the one who on the cross

00:34:34.159 --> 00:34:39.079
 cried out, my God, my God, why have you forsaken me?

00:34:39.079 --> 00:34:50.000
 Here is the man of sorrows that brings true comfort and freedom and joy.

00:34:50.000 --> 00:34:56.239
 The Holy Spirit inflames our heart with joy when he shows us that Christ is full with the

00:34:56.239 --> 00:34:57.239
 Spirit.

00:34:57.239 --> 00:35:05.039
 So think about this, the Holy Spirit presents to your heart our Savior, full of the Spirit,

00:35:05.039 --> 00:35:12.559
 the same Spirit that in this very moment is filling our hearts with a conviction of sin,

00:35:12.559 --> 00:35:16.879
 but at the same time with the glorious hope of the gospel.

00:35:16.880 --> 00:35:27.480
 The Holy Spirit presents you Christ, a Christ that has a heart full of the same Spirit that

00:35:27.480 --> 00:35:34.440
 is here with us right now.

00:35:34.440 --> 00:35:37.320
 That brings true comfort.

00:35:37.320 --> 00:35:47.559
 In that way, the Savior, the Holy Spirit, shows us not only our sin, but also the grace of

00:35:47.559 --> 00:35:48.559
 Christ.

00:35:48.559 --> 00:35:56.400
 Those, the Savior, lead us more closer to the Father's heart, in the heart of Jesus.

00:35:56.400 --> 00:36:03.920
 It is in the heart of God where we find true comfort, in which context, in the midst of

00:36:03.920 --> 00:36:05.660
 adversities.

00:36:05.659 --> 00:36:11.119
 So we are blessed because we are comforted in the midst of the wilderness in order to

00:36:11.119 --> 00:36:17.399
 be fully blessed and comforted in life, in heaven, sorry.

00:36:17.399 --> 00:36:24.079
 So we are blessed finally because we are sanctified to be fully comforted in heaven

00:36:24.079 --> 00:36:27.399
 by the beatific vision of God.

00:36:27.399 --> 00:36:32.879
 But I don't want to expand on that because blessed are the pure in heart for they shall

00:36:32.879 --> 00:36:33.879
 see God.

00:36:33.880 --> 00:36:38.960
 It is not another sermon, not for today, but only remember that in heaven, God will wipe

00:36:38.960 --> 00:36:49.200
 away every tear from our eyes because we will see God.

00:36:49.200 --> 00:36:55.960
 God will look at your eyes to wipe away every tear.

00:36:55.960 --> 00:37:01.599
 And you will see the eyes in the human nature of Christ.

00:37:01.599 --> 00:37:07.679
 You will see the eyes of the most beautiful person in the whole universe.

00:37:07.679 --> 00:37:16.079
 And you will see the hands that were pierced for you in order to be truly comforted, blessed,

00:37:16.079 --> 00:37:18.639
 and happy forever.

00:37:18.639 --> 00:37:20.639
 Let's pray together.

00:37:20.639 --> 00:37:21.639
 Amen.

00:37:21.639 --> 00:37:29.880
 Father, God, help us to have a clear picture.

00:37:29.880 --> 00:37:37.559
 First of all, of who you are, of your holiness.

00:37:37.559 --> 00:37:48.079
 And we ask this because this is your word and you said that blessed are those who mourn

00:37:48.079 --> 00:37:52.480
 for they shall be comforted.

00:37:52.480 --> 00:38:02.800
 Help us to mourn because of our indifference towards others.

00:38:02.800 --> 00:38:10.599
 Help us to mourn for our sin.

00:38:10.599 --> 00:38:19.920
 Help us to mourn because sometimes we are not living according to what we believe.

00:38:19.920 --> 00:38:28.119
 And this is about your grace so help us to mourn in this very moment.

00:38:28.119 --> 00:38:30.320
 And this is not about being emotional.

00:38:30.320 --> 00:38:33.820
 This is about true mourning.

00:38:33.820 --> 00:38:40.000
 To have pierced heart in order to have healed hearts by your grace.

00:38:40.000 --> 00:38:43.000
 And for that help us to see your holiness.

00:38:43.000 --> 00:38:49.880
 A holiness that at the same time, in a holiness that help us to see also your grace.

00:38:49.880 --> 00:39:06.720
 If we, and finally, just pray that if we have been living as Christians, but maybe we haven't

00:39:06.720 --> 00:39:11.079
 rest upon your heart.

00:39:11.079 --> 00:39:18.440
 Holy Spirit, living breath of God, we ask that in this very moment and during the rest

00:39:18.440 --> 00:39:29.519
 of the week, help us to rest upon the Father's heart through your Son Jesus in the power

00:39:29.519 --> 00:39:31.880
 of the Holy Spirit.

00:39:31.880 --> 00:39:33.679
 In Jesus' name we pray.

00:39:33.679 --> 00:39:49.719
 Amen.