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 Well, good morning. I hope you're all looking forward to a day of snow tomorrow.

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 I want to begin this morning by asking you a question. What kingdom do you want to be a part of?

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 Now, here's the thing. In America, and not all of us in this room are from America or are American

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 citizens, so I want to acknowledge you and say I know you're here and we're glad you've joined us,

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 but in America we have a touchy relationship with kingdoms, don't we? Our country was founded

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 on the process of gaining independence from a kingdom, and the American spirit is celebrated

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 as individual self-reliance and independence. We pride ourselves as rejecting the king.

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 So we have an unusual and maybe uncomfortable relationship with kingdoms.

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 But if we stop and think about it for a minute, we need to recognize that the American experiment

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 is relatively unusual in human history. Kingdoms have actually dominated most of human history

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 and most of the world. In China, you could go back to the Han Dynasty or move ahead to the 15th century

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 and the Qing Dynasty. In Central Asia, think of the Mongol Empire or the Russian Empire or the Soviet

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 Union. In South America, go back to the Inca and the Aztec kingdoms. In Africa, the Mali or Songhai or

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 others. I did try to do some research. There are so many that I may be missing the most important ones.

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 I'm not an expert in all this. In the Middle East, the Persian Empire. Further back, the Ottoman Empire

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 that lasted for almost a thousand years. In Europe, the Roman Empire began and ruled over the beginning of this era.

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 And later on, the Spanish and British empires spread throughout the whole world.

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 So, we need to recognize that empires, kingdoms, we use different words, dynasty, kingdom, empire,

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 have almost been woven into the fabric of American political life. And listen, we may debate the relative

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 merits of this political system as opposed to, say, dictatorship, democracy, oligarchy, or something else.

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 But kingdoms have been an integral part of human life.

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 Why is that? I would argue it's because God designed human beings to live in a kingdom.

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 We should not be surprised by this. When we go back to the creation account in Genesis 1,

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 we see that God created Adam and Eve to live under God's rule, having dominion over the whole earth.

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 In fact, the world, the earth was made. We were to be kings under God's kingship of us.

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 And it was a good plan that God had.

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 Now, we know that not all kingdoms are good today. In fact, we would say that no kingdom has been purely

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 good since the fall because Adam and Eve rebelled against their king. They wanted to go and set up

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 their own kingdom on their own, with their own human sovereignty and sought to rule apart from him.

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 And so, we see that the best of human kingdoms politically are flawed. The worst of them are

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 destructive, evil, and oppressive. And friends, we need to stop and realize that kingdoms are not

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 merely political structures. But we live in worlds where we have all sorts of little K kingdoms in our

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 world. In your workplace, there is a king. We call him a boss. But he's the guy in charge.

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 In your home, there is a king or queen. But somebody is in charge of the household.

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 And there's authority structure. And there's oversight and structure provided by this.

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 In your friend group, in your social group, on your sports teams, there are structures of little

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 K kingdoms. And our hearts long to know where do we relate in them. Who do we need to sit under? And

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 who do we need to be ruling over? This is a fundamental part of human society.

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 And friends, since the fall, we've mucked it up pretty badly, haven't we?

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 But God tells us that there is a kingdom that is worth longing for. And there is a kingdom worth

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 pursuing. And there is a kingdom worth praying for. God wants to restore

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 the world to a kingdom that is good and right with him as the king over all.

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 And this leads us to our next part of the Lord's Prayer. If you've been here, you know we've been

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 preaching through the Lord's Prayer as a large part of a larger series on the Sermon on the Mount.

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 And we're going to be looking at the Lord's Prayer this morning. If you want to turn there in your Pew

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 Bible, it's page 761. We're going to be looking at Matthew 6. And we're going to be looking at the

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 prayer in verse 10 in particular. But let me read the whole prayer, and then I will pray for God's help

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 as we consider this together. So, let's… starting in verse 9, Jesus says this,

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 Let's pray together.

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 Lord Jesus, we do ask you this morning that you would be our help.

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 Lord, as we look at your Word, as we consider, Lord, these glorious truths this morning,

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 Lord, I pray. I pray for minds that will understand rightly. I pray for hearts that will love

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 the truth and the glory of your Word. I pray for wills that will submit and receive your instruction.

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 And Lord, we pray that you would use your Word this morning in our lives,

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 Lord, transforming us increasingly into your likeness, Lord, so that we might show your glory in this world,

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 Lord, that you would be exalted, that you would be lifted up in our midst.

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 Lord, I pray for your help this morning. Be with me. We pray this in Jesus' name. Amen.

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 Amen. So, verse 10,

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 Your kingdom come, your will be done on earth as it is in heaven.

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 I will say something. I wrestled with this sermon, whether it should be two parts,

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 one on kingdom and one on will. And we could have preached a whole other sermon on your will be done

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 and the two wills of God and what, but we're not going to do that. Because I think that actually

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 in the context, Jesus is putting these things together because what is a kingdom? A kingdom is

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 the extent of the will of the king being done. That would be one way you could define a kingdom.

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 It is the realm over which the king's will is exerted. And so, this is how we're going to approach

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 this passage this morning. And Jesus says,

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 Your kingdom come, your will be done on earth as it is in heaven should be our prayer. So,

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 what we're going to do is we're going to look through this just asking a couple of questions

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 about what kind of kingdom this is and how does it work. And hopefully as we unpack it,

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 we will have a richer view of what it is that Jesus is calling us to pray for as we pray this prayer.

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 So, the first thing is we want to see who is the owner of this kingdom that we're to pray for.

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 And you see that there's a pronoun there, your, right? Your, and who is that? It's talking about

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 God the Father, right? Your kingdom come on earth as it is in heaven. Now, on earth as it is in heaven,

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 we could spend a lot of time unpacking this. This might mean, and different people in the church

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 have thought different ways about how exactly God's kingdom might come. Are we going to improve

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 society increasingly so that it is finally going to be the glorious kingdom because people get better

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 and better and better? As you will see, I don't think that's going to be the path that we're going

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 to go. In fact, there's a really good… I'm going to reference this guy a lot today. Jonathan Pennington,

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 he's a friend of mine. He's a teacher at Southern Baptist Seminary. He did a whole bunch of writing

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 on the kingdom of heaven and earth and Matthew's language on it, and it's great stuff. And one of

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 the things that he says is that the heaven and earth language in Matthew is given particularly to set

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 up a contrast between the nature of God's kingdom and the way that the kingdoms of this world, the

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 kingdoms that human societies in a fallen world tend to work, right? And so what Jesus is… what God is

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 saying… or what Jesus is calling us to ask for is, God, you have a kingdom in heaven that is so

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 different from ours, and we want it to come, and we want the earth to somehow be swallowed up in that

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 so that what is here now is displaced by something new as God's kingdom comes.

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 Jesus is basically asking for a spiritual Copernican revolution in our lives, right? We who used to think

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 that the world was the center of the universe, right? And Copernicus said, no, no, no, no, we've

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 misplaced that completely. It's not us. It's something else. Now, you know, physically, it's the sun.

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 But spiritually, it should be God. And that's what God wants us to do. When Jesus is asking us to pray

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 this, he's saying, unseat whatever is the king in your life, and it's most likely yourself, and put God

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 on the throne of your life. Reorient your whole life. Recognize that all of creation was meant to be in

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 orbit around God at the center and in the place of right prominence in the world.

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 And so, when we pray, your kingdom come, we're saying, God, we want our lives to be controlled

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 by the question, what would God's kingdom look like? What would it look like if everything were

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 oriented around God and His nature? So, that's the first question. Whose kingdom is it? It's God's.

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 Secondly, when do we think this is going to happen? This is a question that lots of people ask.

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 Does God's kingdom…are we asking for God's kingdom to come right now? Do we think it should happen today?

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 Do we think it should happen in the future but not right now? Do we think it already happened in the past,

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 and so, this is a question that the church has wrestled with quite a lot, and I think the answer

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 is yes. How's that for being helpful, right? So, when are we praying for God's kingdom to come? Well,

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 here's the thing. Martin Lloyd-Jones, a commentator, says this, the kingdom of God means…really means

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 the reign of God, a reign that has already come in the person and work of Jesus, a reign that now

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 occurs in the hearts of those who believe in Jesus and whose lives are submitted to God's will present

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 in the church, and the day is yet to come when His kingdom shall have…shall have been established

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 here on earth in its fullness. So, we have a…in the past, in the present, and in the future nature to

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 God's kingdom. When Jesus came, if you remember, we…Jesus came proclaiming the kingdom of heaven is at

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 hand. So, when He came, there was an inbreaking of God's rule into the world, right? And so, we see

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 this. And then we see that God is continuing to extend that reign through His church. So, Colossians

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 1.3 says, He has delivered us from the domain…this is 1.13, I'm sorry…He has delivered us from the

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 domain of darkness and transferred us to the kingdom of His beloved Son in whom we have redemption,

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 the forgiveness of sins. So, the church today is in God's kingdom in some sense.

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 And yet, we look around and we think, has God's kingdom actually come to earth as it is in heaven?

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 I hope not, because man, what a mess we have. If this is God's kingdom, that's a pretty terrible

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 thing. But in fact, we see, no, there is still yet a future kingdom. Remember when we preached

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 through this in Revelation, that one day Jesus will come back, and He will put all things right.

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 He will make all things new, right? He will punish the evildoers. Sin and sorrow and sickness and death

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 will all be defeated and cast out, and His kingdom will come with life and glory and joy and peace,

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 with God in the center of it on His throne. And so, we live in this timing of all of these things.

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 The yes, it's already come. Yes, it's coming now, and it will come in the future. Remember the promise

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 that we see in Revelation 15, the seventh angel, which is looking into the future, when He said,

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 the kingdoms of the world have become the kingdoms of our Lord and of His Christ, and He shall reign

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 forever and ever. Friends, this is hope for us, because when we live in a dark world and we wonder,

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 how can we keep going? There's a promise here. God has accomplished what is necessary for His kingdom

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 to come through Jesus. He is at work even now, and when we have eyes to see, we can look for it,

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 and we have a certainty that no matter what King is on the throne of our world, of our own lives,

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 one day Jesus will come, and He will make it all right. And the King that we may feel oppressed by

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 or done wrong by, we no longer have to, we don't have to fear that He, that that unjust King will

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 last forever, but we know that King Jesus will come one day, and that's a great hope for us.

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 So, that's the second question. First one, whose kingdom? Second question, when will it come?

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 Third question, how does God bring His kingdom? I've already alluded to this,

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 but it's fascinating to look through the gospels and think, when Jesus the King came to earth,

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 how did He work, right? He came proclaiming a message. He came proclaiming the message that the,

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 of the gospel of the kingdom, that the kingdom of heaven was at hand, and He constantly pointed back

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 to Himself. The reason why I'm proclaiming this is because I am here. Look at me to see

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 the kingdom of heaven and what it's going to look like. And then how did He do that? Well,

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 He displayed His kingship over, for instance, creation. As Jesus came in the world, He healed,

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 He stilled storms, He fed 5,000 people with scraps. He showed Himself to be the Lord over the physical

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 creation, the one who has control even over those things. He showed Himself to be the one who could

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 reverse the curse of sin in the world. He showed His healings, thinking about His casting out of demons.

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 He showed this is what the kingdom of heaven is like. He embodied this kind of kingdom,

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 not only by showing His power over it, but also by showing, as the God-man, His humility.

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 Think about Him in the garden of Gethsemane. You probably have heard this, right? But when Jesus

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 went, the night before He was crucified on the cross, Jesus went and prayed in the garden.

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 And He said, I have come to do Your will, God. Not my will, but Your will be done.

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 And then we see, and so this is how Jesus said, the kingdom of heaven is at hand, and it's in me.

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 Look at me and what I'm doing, right? And then He says, He'll continue to do this

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 then through His church, right? So what happens after Him? He raised up His apostles. He sent them

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 out, He said, you will be my witnesses to the ends of the earth. He says, the gospel of the kingdom will

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 be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

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 So this was God's plan on how He would establish His kingdom, by the proclamation of His Word.

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 God's plan on how He would establish His kingdom. This is remarkable, because some people today seek

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 to establish God's kingdom by using the normal tools and powers of earthly kingdoms, right? They want to

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 use political power. They want to use social power. They want to use military power to establish kingdoms

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 on this earth. We do it in our own little ways in our own lives. We use manipulation. We use

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 authority. We set up our own kingdoms. But Jesus says, there's a different way that I'm going to do it.

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 There's a different way through the spread of the gospel and through the work of the Holy Spirit.

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 This is how the kingdom is established. This is how it's established broadly in the world as people come

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 to know Jesus through that proclamation. This is how it happens even in our interpersonal

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 relationships as we share and point one another to Christ. God's kingdom comes in our midst.

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 So we need to recognize that though, yes, there is good work for us to do, being leaven in our society,

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 seeking to influence the world so that it might be less evil and more good, there is still good work

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 to be done. But that's not going to establish His kingdom through the proclamation of His word and

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 the transformation of hearts. This is central to it. And we recognize that therefore, it is a work that

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 only God can do. And so we pray.

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 We don't force it.

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 Because the nature of God's kingdom, and this is the fourth thing I want to say,

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 and it's wrapped up in what I've already said, you guys are probably waiting like,

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 why didn't He say these parts? Well, it's coming. Here we go. Because the nature of,

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 what is the nature of this kingdom that Jesus brings and that He's coming? Well, again,

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 the gospel of Matthew is so instructive in this, the Beatitudes, right? Who gets the kingdom of heaven

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 in the Beatitudes? The poor in spirit and those who are persecuted for righteousness' sake.

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 Those aren't the winners. Those aren't the people asserting authority. Those are the needy. Those are

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 the weak. Those are the ones who know that they're not here to establish the kingdom. Think about all the

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 parables in the book of Matthew and what the nature of the kingdom is according to Jesus' teaching in

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 these parables. The kingdom of heaven is like a tiny mustard seed that will have a completely outsized

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 effect on the world around, not because it is great, but because God will use it to do great things.

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 The kingdom of heaven is like a leaven in flour that infiltrates and transforms it so that it's useful

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 for making bread. The kingdom of heaven is a pearl of such exceeding value that we would count all

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 things as loss of the sake of having that one pearl. The kingdom of heaven is like a bride waiting

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 expectantly with their focus and their hope fixed completely on being ready for this bride,

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 for this groom to come and to meet them. The kingdom of heaven welcomes the children,

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 the outcasts, the needy. It is those who lifts up servants and the humble and brings low the proud

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 and the self-important, a kingdom that loves and serves the marginalized.

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 It's an incredible kingdom. Jonathan Pennington, as I quoted earlier, says this,

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 the Beatitudes give us an image of the blessed ones that is just the opposite of what we would

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 naturally value. Jesus' model of life shows open-armed compassion for the downtrodden,

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 the touching of a leper, the exalting of a lowly child, the welcoming of the Gentile,

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 and a listening ear for blind outcast beggars. As a king of the universe, he enters Jerusalem,

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 not on a warhorse or golden chariot, but riding humbly on the foal of a donkey.

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 As king of all, he willingly rides into the city where iron nails will soon be used to hang him

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 naked on a cross in the scorching sun. At the very heart of Jesus' kingdom, of this kingdom that God

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 will establish in the world, is Jesus humbling himself and becoming a servant even to the point

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 of death, death on the cross. Bearing shame and scoffing, he, by his wounds we are healed. By his death,

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 we are saved. By his resurrection, the powers of sin and death are ultimately triumphed over.

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 This is the kingship that Jesus brings. How different is this from the kingships of the world?

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 Think about what the Roman Empire did. The Pax Romana was built on the backs of military conquest,

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 slavery, and oppression. Now, again, we could argue on the realpolitik of whether that's a better thing

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 than the chaos of the chaos of not having Roman rule. But we know at the end of the day,

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 it was established by force and it was maintained by force.

00:25:11.640 --> 00:25:12.140
 Right?

00:25:12.140 --> 00:25:22.200
 The Roman Empire, power was found in wealth, in military resources, and in natural resources. When you had

00:25:22.200 --> 00:25:31.040
 these things, you had power in the Roman Empire. And in the face of this, in the first century,

00:25:31.580 --> 00:25:37.060
 the Jewish people were longing for a restoration of a different kind of kingdom. They were looking for

00:25:37.059 --> 00:25:43.159
 David to come back, leading an army on a white horse to overthrow the oppressors and reestablish

00:25:43.159 --> 00:25:48.519
 a national kingdom again, where Israel would be a great kingdom.

00:25:51.099 --> 00:25:58.299
 And Jesus comes and confounds all of these expectations. Jesus comes and he says,

00:25:58.299 --> 00:26:09.879
 no, I have come to do your will. I have come not to be served, but to serve and to give my life a ransom

00:26:09.879 --> 00:26:11.319
 for many.

00:26:17.079 --> 00:26:18.500
 Pennington says this again,

00:26:18.500 --> 00:26:24.539
 as this king instructs us, we learn that the one who wants to be first should not exercise an

00:26:24.539 --> 00:26:30.519
 overbearing leadership style, but should be the slave of all. The one who is blessed by God with

00:26:30.519 --> 00:26:38.139
 material wealth should set it aside to follow Christ. The one who desires to save his life must,

00:26:38.139 --> 00:26:46.759
 in fact, die. Such is the radical nature of the vision of the kingdom that Jesus brings.

00:26:46.759 --> 00:26:55.779
 This is the nature of the kingdom that Jesus instructs us to pray for. Thy kingdom come

00:26:55.779 --> 00:26:58.119
 is this kind of kingdom.

00:27:01.319 --> 00:27:07.680
 Which leads us then to our final point. What does this do for us? If we pray, your kingdom come,

00:27:08.039 --> 00:27:14.119
 your will be done on earth as it is in heaven, we must begin with our hearts. How does this prayer

00:27:14.119 --> 00:27:21.399
 shape us as we pray it for the world? Three things that I have for us this morning. First

00:27:21.399 --> 00:27:31.619
 is surrender. When we pray this prayer, God calls us to reaffirm, not my will, but thy will be done.

00:27:32.279 --> 00:27:37.319
 Remember the gospel that we've proclaimed and that we've believed in here as a church.

00:27:37.319 --> 00:27:47.679
 It's that apart from God, I am a sinner. I am a rebel. And my sinful desires to exalt myself as king

00:27:47.679 --> 00:27:55.480
 have led only to ruin and destruction in my life and in others. Alienation from God.

00:27:55.480 --> 00:28:08.839
 And when I came to Christ in the first place, I said, I surrender my life. I can't save myself. All I can do

00:28:08.839 --> 00:28:17.839
 is by faith give up that and take hold of you. You have done, Jesus, what I could not do to save me.

00:28:17.839 --> 00:28:27.379
 And so we surrender to God. We let go of our own plans, our own strategies, our own desires, our own

00:28:27.379 --> 00:28:38.459
 agendas, and let God reform and reshape how we live our lives. And friends, you know why this is so hard?

00:28:38.959 --> 00:28:45.879
 Because we don't trust God to do well. We all think, God, I know you're up there, but really,

00:28:45.880 --> 00:28:50.520
 I'm in the weeds here. I know what it should look like. I've got a better plan than you.

00:28:54.420 --> 00:29:00.960
 I'll simply refer you back to two weeks ago when we started this prayer with our Father who art in

00:29:00.960 --> 00:29:13.460
 heaven. We pray to a loving heavenly Father who is also a sovereign king, and he knows far better than

00:29:13.460 --> 00:29:20.880
 us what is good. And so when he calls us to surrender, it's like we, you know, we do this

00:29:20.880 --> 00:29:26.160
 every day when we get on an airplane, right? We take our lives and we put them in someone else's

00:29:26.160 --> 00:29:32.420
 hands. We say, we trust you to be able to get this plane up off the ground to where we're going and

00:29:32.420 --> 00:29:37.860
 back down again and safely, right? Now, we know in a fallen world it doesn't always happen, but

00:29:37.859 --> 00:29:43.740
 that's what we do. We have this trust in a very physical way with airline pilots. We give our

00:29:43.740 --> 00:29:52.379
 lives over to them and say, please take care of me. This is what God calls us to do as we pray,

00:29:52.500 --> 00:30:00.319
 your kingdom come. God says, give me your life. I will take care of you. Let me order it. Let me

00:30:00.319 --> 00:30:08.679
 direct it. Let me lead it. This then, of course, leads to the second thing. The first one, heart

00:30:08.679 --> 00:30:16.839
 attitude, is that of surrender. The second one is that of obedience. It is said, the quip is,

00:30:16.839 --> 00:30:22.519
 if Jesus is not Lord of all, then He is not Lord at all.

00:30:22.519 --> 00:30:35.599
 Are you willing to say to God, you are my king, I will obey you no matter what?

00:30:38.119 --> 00:30:44.319
 Do we allow Him to be our commanding officer and our sovereign king?

00:30:44.319 --> 00:30:56.339
 How often does our American, maybe not American, our human, independent, rebellious spirit rise up in

00:30:56.339 --> 00:31:03.619
 our hearts to say, God, I've got a better idea. I think I know how to do this. I don't want to do

00:31:03.619 --> 00:31:10.740
 it that way. For those of us who are parents, you all know this is what your two-year-old is doing.

00:31:10.740 --> 00:31:17.680
 They're trying to say, I want my kingdom, not yours. And part of what we're doing is helping

00:31:17.680 --> 00:31:22.620
 them realize, no, that's not good for you. Your kingdom is not a good thing.

00:31:25.579 --> 00:31:30.539
 But you know, all of us can be like those two-year-olds. God, I want my kingdom.

00:31:32.200 --> 00:31:38.460
 But the call to pray your kingdom come is a call to obey.

00:31:40.740 --> 00:31:46.480
 God, will you tell me how to live? Will you shape my life?

00:31:47.900 --> 00:31:54.859
 Again, we do this in some areas of our lives. If you're on a sports team, you show up at practice,

00:31:55.380 --> 00:32:00.720
 and the coach says, okay, we're going to run today. And you may groan, and you may moan,

00:32:01.180 --> 00:32:08.380
 but you're going to do it. Why? Because you believe that that coach has a better idea than you do about

00:32:08.380 --> 00:32:14.600
 what you need to do to get ready to play the game. He knows what fitness you need. He knows what

00:32:14.600 --> 00:32:19.140
 training you need. He knows what skills you need to develop and to practice.

00:32:19.140 --> 00:32:31.340
 how much more then does God, the infinite ruler of the world, and God, the Savior of the world,

00:32:31.900 --> 00:32:40.680
 call us to obey Him and say, okay, Jesus, here I am. Life is following you. Tell me what that looks

00:32:40.680 --> 00:32:49.980
 like. I want to let you shape. I will obey you. And that may be spiritual disciplines. It may be

00:32:49.980 --> 00:32:58.000
 putting aside sin. It may be changing the way we are stewards of our lives, of our time.

00:32:58.000 --> 00:33:10.180
 all this in obedience to our King. So if the first attitude is surrender, the second one is obedience,

00:33:10.759 --> 00:33:19.779
 the third one is worship. Because God's kingdom doesn't merely come, and Jesus doesn't merely come

00:33:19.779 --> 00:33:30.200
 as a King to be bowed down to in obeisance and in abject humiliation. He is one who comes,

00:33:30.559 --> 00:33:38.779
 calls us to surrender, calls us to obey, and calls us to worship. Because He is the one who says,

00:33:39.920 --> 00:33:47.220
 who calls us to a faith that has characteristics of loving loyalty, of fealty and allegiance,

00:33:47.220 --> 00:33:54.880
 of devotion, of devotion, not just to bow to Him, but to adore Him. Because He is not only in authority,

00:33:54.880 --> 00:34:03.339
 but He is also a loving Heavenly Father. He is also a creator God. He is also beyond our imagination

00:34:03.339 --> 00:34:13.039
 in beauty and majesty and splendor. And so He calls us to worship Him. When we pray God's kingdom come,

00:34:13.039 --> 00:34:19.599
 we are meant to look at God and say, this is the treasure. This is the thing that my heart most

00:34:19.599 --> 00:34:29.420
 desires. This is what I was made for. And it is to make, order my life around Him so that He might be

00:34:29.420 --> 00:34:36.199
 glorified. This is the greatest desire of my heart, because this is what we were made to do.

00:34:36.199 --> 00:34:44.899
 You know I couldn't get through this without a Lord of the Rings quote, right? Do you remember?

00:34:45.639 --> 00:34:50.739
 Do you remember what it's like at the end? And if you've watched the movies, I apologize,

00:34:50.980 --> 00:34:56.639
 because the seven endings were just really painful and even not sufficient to capture the glory of what…

00:34:57.539 --> 00:35:05.679
 But Middle Earth had been subjected for hundreds, yea, thousands of years. There was no king,

00:35:05.679 --> 00:35:13.699
 and because there was no king, evil fomented and flourished in the land, and civilizations became

00:35:13.699 --> 00:35:26.039
 besieged, and the places of goodness shrank. And then through the great story of the Lord of the Rings,

00:35:26.039 --> 00:35:37.079
 Jesus, right? The evil Lord was defeated by a king, ultimately. Well, not really. He was defeated by a

00:35:37.079 --> 00:35:44.420
 hobbit who was one picture of Jesus, the humble one who laid down his life, right? But in the meantime,

00:35:44.900 --> 00:35:51.360
 Tolkien says there is also a king that is going to be restored, one who lived in obscurity, but now is

00:35:51.360 --> 00:35:56.539
 coming into his glory. And there's this picture of him in the fields of Cormelon,

00:35:56.539 --> 00:36:07.440
 standing on the pinnacle of the kingdom of Gondor, of Minas Tirith. And Aragorn steps out as the king,

00:36:07.640 --> 00:36:16.680
 and everybody bows before him, because they love him, because they're so glad that there is a king

00:36:16.679 --> 00:36:22.859
 who is right, and who is just, and who is humble, and who will bring goodness, and who will overcome evil.

00:36:25.879 --> 00:36:29.339
 And friends, there will be no human king like that in this world,

00:36:29.679 --> 00:36:39.659
 but there is a king who has come, who is exactly like that. And his name is Jesus,

00:36:39.659 --> 00:36:49.679
 and this is what we bow to. And this is who we adore and worship and give our lives for. And this

00:36:49.679 --> 00:36:58.980
 is the one that we worship. We say the king has returned. You know, this is what the Hallelujah

00:36:58.980 --> 00:37:11.159
 Chorus, in the great work by Hondo, Hondo's Messiah, the Hallelujah Chorus, this is what it's about.

00:37:11.760 --> 00:37:20.539
 Hallelujah, hallelujah, for the Lord God omnipotent reigneth, and the kingdoms of this world have become

00:37:20.539 --> 00:37:31.659
 the kingdom of our Lord and of his Christ. And he shall reign forever and ever. King of kings and Lord

00:37:31.659 --> 00:37:40.900
 of lords, and he shall reign forever and ever, and ever, and ever, and ever, and ever, hallelujah,

00:37:40.900 --> 00:37:51.960
 hallelujah, hallelujah, hallelujah, hallelujah. Your kingdom come, your will be done on earth

00:37:51.960 --> 00:37:54.660
 as it is in heaven. Let's pray.

00:37:57.700 --> 00:38:07.079
 Oh, Lord, we pray this morning. Lord, we simply want to pray in obedience to you. May your kingdom come.

00:38:07.079 --> 00:38:14.500
 May your kingdom come. May your kingdom come in our hearts. May your kingdom come in our church.

00:38:16.920 --> 00:38:23.880
 Lord, may your kingdom come. Your will be done on earth as it is in heaven.

00:38:26.559 --> 00:38:31.279
 Come, Lord Jesus, we pray. Amen.