WEBVTT

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 Reading from Exodus 33, verses 7 through 23.

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 While the Lord spoke with Moses, whenever the people saw the pillar of cloud standing at the entrance to the tent, they all stood and worshipped, each at the entrance to his tent.

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 The Lord would speak to Moses face to face as a man speaks to his friend.

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 Then Moses would return to the camp, but his young assistant Joshua, son of Nun, did not leave the tent.

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 Moses said to the Lord, You have been telling me, Lead these people, but you have not let me know whom you will send with me.

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 You have said, I know you by name, and you have found favor with me.

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 If you are pleased with me, teach me your ways so that I may know you and continue to find favor with you.

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 Remember that this nation is your people.

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 The Lord replied, My presence will go with you, and I will give you rest.

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 Then Moses said to him, If your presence does not go with us, do not send us up from here.

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 How will anyone know that you are pleased with me and with your people unless you go with us?

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 What else will distinguish me and your people from all the other people on the face of the earth?

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 And the Lord said to Moses, I will do this very thing you have asked because I am pleased with you, and I know you by name.

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 Then Moses said, Now show me your glory.

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 And the Lord said, I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence.

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 I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.

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 But he said, You cannot see my face, for no one may see me and live.

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 Then the Lord said, There is a place near me where you may stand on a rock.

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 When my glory passes by, I will put you in the cleft in the rock and cover you with my hand until I have passed by.

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 Then I will remove my hand, and you will see my back, but my face must not be seen.

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 This is the word of the Lord.

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 Thank you, Keith.

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 So we're thinking today about Jesus, our Emmanuel.

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 Thinking about that as one of the big ideas that we find through the Bible.

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 But I want to begin with a surprising treat that I had last week.

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 Because last week I got to enjoy a new view of the city.

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 Because I got to see Prince's Street from up on the roof.

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 And it was wonderful to be able to get a great panorama.

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 And then it was wonderful to see different details about the street.

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 So then when I came down to street level, I had a new appreciation.

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 Maybe you've had that experience with this whole earth from the air thing.

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 A chance to see the familiar in a new way.

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 Now I hope and pray that today Emmanuel might be like that.

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 This idea of God with us might be like that for us.

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 It's maybe a word we're familiar with.

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 Especially at this time of year, we sing the songs.

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 We do the readings.

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 But to think together.

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 To take the big panoramic view of God with us through the Bible.

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 To see the Emmanuel principle through the whole Bible.

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 To recognize that actually the goal of God saving people.

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 Is it so we might enjoy life in his presence forever.

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 That we'd understand that.

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 And then we'd be able to think about the significance for our day-to-day life.

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 That we'd have a new appreciation.

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 Having seen the big story.

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 We'd have a new appreciation for what it means for our salvation.

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 And what it means for our fellowship with God.

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 And what it means for our understanding of the beauty of God.

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 As we recognize Jesus as Emmanuel.

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 God with us.

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 Okay, so we're going to begin with Emmanuel from the air.

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 We're going to look at six locations.

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 To see this theme through the whole Bible.

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 To see God with us at the center.

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 So we will begin at the beginning.

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 So let me take us all to the Garden of Eden.

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 And there in those first three chapters of the Bible.

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 We discover the desire of God our creator.

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 Is that he would dwell with people made in his image.

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 To dwell with Adam and Eve.

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 That they would see and enjoy his glory.

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 And that glory would then spread from the Garden of Eden.

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 To the ends of the earth.

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 That was God's goal.

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 Of course, Adam and Eve.

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 If we know our Bibles.

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 We know that they fell into sin.

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 And rather than enjoying the presence of God.

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 They're hiding.

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 They find themselves under the curse.

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 And ultimately, they find themselves banished from the Garden of Eden.

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 And they see the angel with the flaming sword of God's judgment.

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 Denying them access back in.

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 But God's desire remains unchanged.

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 He will be the God who is with his people.

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 And now that's going to work out in the story of salvation.

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 We're going to see that in the rest of the Bible.

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 So the next place we'll go to.

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 Is we'll go to the story of the Exodus.

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 And ultimately to the promised land.

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 So think with me of Moses.

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 Moses, God's chosen redeemer.

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 And Moses is called.

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 And God says to him throughout his story.

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 Remember, I am with you.

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 As he is called to lead the nation of Egypt out of slavery.

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 He's called to do that.

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 So that the people of God might enjoy life in the promised land with their God.

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 And we see God's presence all through the story.

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 We see it as a pillar of cloud and a pillar of fire.

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 Led them through the wilderness.

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 We see it as they arrive at Mount Sinai.

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 And there's God in the cloud.

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 And there's the thunder.

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 And there's the rumblings.

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 We read about it in Exodus 33.

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 Moses had that amazing privilege of talking with God face to face.

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 And Moses recognized that God's people need God's presence.

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 So he insists that God would be with them as they anticipate going into the promised land.

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 Now, of course, Moses doesn't get there.

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 But Joshua, his assistant, he does lead the people into the promised land.

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 And again, Joshua chapter 1.

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 Joshua is fearful of the responsibility he has.

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 And God comes to him numerous times saying, I will be with you.

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 I am with you.

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 Leading the people into the promised land.

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 And that promised land is for them like Eden.

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 Here they are in God's place, under God's rule.

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 And they're enjoying God's blessing.

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 They know God with them.

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 But their story, too, is marked by sin.

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 Marked by rebellion.

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 Marked by idolatry.

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 We read Exodus 33.

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 But Exodus 32 is the story of the golden calf.

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 As they make an idol instead of worshiping the one true God.

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 And ultimately, we know that the disobedience of the people is so great that numerous times they're driven into exile.

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 Staying with the promised land, we're going to zoom into the temple.

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 As our third location, we're also thinking about the tabernacle.

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 Tabernacle and temple are the literal heart and center of the life of God's people.

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 And God, in his kindness, as it were, set the tabernacle, then the temple, as his physical address on the earth.

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 This is where God would meet with his people.

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 That behind the curtain in the holy of holies was where God's throne was.

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 That's where his presence resided.

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 Although, as Solomon said, the whole earth and heavens couldn't contain the glory of our God.

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 And we see in the story of Israel that the tabernacle and the temple are vital to their life.

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 It's the place where they worship.

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 It's the place where they offer sacrifice.

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 And it's the place they go to meet with to enjoy the glory of God.

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 But in their story, the temple, too, becomes unclean.

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 There is false worship.

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 The prophet Ezekiel anticipates a day when God's glory would depart, when he would leave his temple.

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 So as you look at the Old Testament, as you look at the big picture of the Old Testament,

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 you see God desires and God promises that he would be Emmanuel, God with his people.

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 But we also see there's this great barrier, the people's sin.

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 And so the question is, how is God going to fulfill this promise?

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 And that takes us to our fourth location.

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 And that takes us to the story of Advent.

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 Matthew chapter 1, verses 21 to 23.

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 The words that we read last week, let me read them again for us now,

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 so that we can hear the words of the angel to Joseph and to recognize their significance.

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 So verse 21.

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 Mary will give birth to a son, and you are to give him the name Jesus,

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 because he will save his people from their sins.

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 All this took place to fulfill what the Lord had said through the prophet.

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 The virgin will conceive and give birth to a son, and they will call him Emmanuel,

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 which means God with us.

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 The virgin birth is the great miracle.

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 But the great miracle is also that here is God with us.

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 This is who is to be born.

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 That God's promise will be kept not in a tabernacle, not in a temple,

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 but as the Son of God comes to take on flesh and dwell among us.

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 John chapter 1, verse 14.

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 The Word became flesh, and we've seen his glory.

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 The glory is of the one and only, full of grace and truth.

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 In the coming of Jesus, God's glory and God's presence comes up close and personal.

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 We discover Jesus is God who saves, and he is the God who saves as the God who is with us.

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 And so, as we look at the life of Jesus, we see the glory of God with his people,

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 and then we see the wonder of his saving plan,

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 that in the death and resurrection of Jesus, the one who is God with us,

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 he now opens up for us the way of access back into life with God.

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 The sin barrier is torn down.

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 Jesus pays for sin so that new life with God is possible.

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 Now, let's move from our fourth location from Nazareth to our fifth location

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 as we think about this Emmanuel idea, and we need to come to the church.

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 Now, sometimes people have the idea, maybe have the imagination,

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 wouldn't it be wonderful?

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 Wouldn't it be just the best thing ever to have walked with Jesus,

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 to have talked with Jesus, to have been there as he did the miracles?

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 And of course it would have been.

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 But remember, for example, what Jesus said to Thomas in John chapter 20.

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 He said, after Thomas saw the risen Lord Jesus,

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 you have seen and believed.

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 Blessed are those who have not seen and yet believe.

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 Or to think about Jesus' words to his disciples before going to the cross,

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 when he said, it's better for you that I go away.

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 And you're thinking, how can it be better?

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 And the reason is that Jesus is going to come to be present with his people

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 as the Spirit comes to dwell in us.

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 The new address of Jesus on the earth is now in the hearts of his people.

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 Jesus now dwells with his church.

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 We become the living temple in which God dwells by his Spirit.

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 And then to go back to Eden for a moment,

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 you and I, just like Adam and Eve, we have, as Christians, the same task.

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 We are image bearers and we have seen the glory of God

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 and we are sent to spread the glory of God through the world,

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 to spread the light of Jesus through the world.

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 So that's our fifth location.

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 We have one place to go.

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 We started in Eden.

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 We need to go right to the end of the Bible

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 to think about the new heaven and the new earth.

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 So remember, Advent is a time of waiting.

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 We're not waiting for Jesus, our King, to come.

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 The first time we're waiting for Jesus to return,

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 to establish his kingdom and to make everything new.

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 Turn with me, if you have a Bible, to Revelation 21.

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 Here is the goal.

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 Here is God with us as it reaches its climax.

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 And as we read it, we recognize here too is the world

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 that you and I want more than anything else.

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 Revelation 21 at verse 3.

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 I heard a loud voice from the throne saying,

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 Look, God's dwelling place is now among the people

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 and he will dwell with them.

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 They will be his people and God himself will be with them

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 and be their God.

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 And what will this be like?

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 He will wipe every tear from their eyes.

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 There will be no more death or mourning or crying or pain

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 for the old order of things has passed away.

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 That's the goal of our salvation right there.

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 Eternal life in a restored world,

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 enjoying the presence of God forever.

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 So we think about Emmanuel from the air.

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 And what do we see as we look through the Bible?

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 We see God's unstoppable desire to call a people to himself

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 so that we would enjoy his presence and glory.

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 We see too Emmanuel as a principle that stands at the heart of this story of Christmas.

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 Here is Jesus come to be God with us to keep God's promise.

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 And we need to recognize this,

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 that in Jesus,

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 God is inviting you and me to enjoy his friendship,

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 to enjoy life with God.

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 It's an invitation to trust him and to worship him

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 and to enjoy him this Advent, this Christmas,

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 for all of our lives.

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 So we've taken the tour.

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 And hopefully you have that sense of wonder

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 that this lies at the heart of the story of the Bible.

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 But maybe we have the question,

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 but now what?

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 What's this got to do with me today or tomorrow or this week?

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 So let's go back down to street level.

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 Now let's think about Emmanuel,

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 not from the air,

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 but Emmanuel on the ground.

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 Three things to think about.

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 Three implications.

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 First thing,

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 salvation depends on Jesus,

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 our Emmanuel.

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 There is no salvation

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 without Jesus becoming one of us.

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 Maybe you can think with me of those signs

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 that you sometimes see on building sites,

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 depending on what kind of site they are.

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 Something along the lines of,

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 no unauthorized entry,

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 danger of death.

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 Well, the Bible would say that

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 because of our sin nature,

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 we are unable and unauthorized

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 to enjoy life with God.

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 Indeed, His perfect holiness

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 and our sinfulness renders us

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 in terrible danger.

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 And our situation is hopeless without Jesus.

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 We cannot enjoy the life we were made for

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 by ourselves.

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 We simply cannot ascend to God's level,

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 try as we might.

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 Perhaps we have tried that,

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 tried to be really moral or really religious,

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 but the reality is that we lack

00:15:37.679 --> 00:15:39.319
 the perfect obedience,

00:15:39.559 --> 00:15:40.779
 the absolute holiness,

00:15:41.259 --> 00:15:43.600
 and the unwavering love

00:15:43.600 --> 00:15:45.159
 that God expects.

00:15:46.740 --> 00:15:49.360
 And if we try to ascend to God's level

00:15:49.360 --> 00:15:50.120
 without Jesus,

00:15:50.120 --> 00:15:52.379
 we will find ourselves full of insecurity

00:15:52.379 --> 00:15:54.139
 and doubts and fears,

00:15:54.299 --> 00:15:56.899
 and ultimately we will fail

00:15:56.899 --> 00:16:00.080
 because we simply cannot go up to God.

00:16:00.139 --> 00:16:01.340
 But the good news is that

00:16:01.340 --> 00:16:03.000
 Jesus, our Emmanuel,

00:16:03.000 --> 00:16:05.879
 has come down fully God

00:16:05.879 --> 00:16:06.960
 and fully man,

00:16:07.159 --> 00:16:08.179
 the glory of God

00:16:08.179 --> 00:16:09.200
 has come down to us,

00:16:09.259 --> 00:16:10.220
 the love of God

00:16:10.220 --> 00:16:11.220
 has come down to us

00:16:11.220 --> 00:16:12.860
 in Jesus, the Son of God.

00:16:14.139 --> 00:16:15.659
 It's Jesus who will be born

00:16:15.659 --> 00:16:17.399
 in Bethlehem

00:16:17.399 --> 00:16:19.799
 to die at Calvary.

00:16:22.299 --> 00:16:23.500
 Jesus, we know,

00:16:24.659 --> 00:16:27.860
 dies on the outside of the city.

00:16:28.000 --> 00:16:29.919
 He is on the outside.

00:16:30.100 --> 00:16:30.379
 Why?

00:16:30.379 --> 00:16:32.200
 So that we, by faith in Him,

00:16:32.279 --> 00:16:33.779
 might be brought in

00:16:33.779 --> 00:16:34.960
 and brought near.

00:16:35.939 --> 00:16:37.159
 Jesus, we know,

00:16:37.559 --> 00:16:39.039
 goes under the sword

00:16:39.039 --> 00:16:40.000
 of God's judgment.

00:16:40.240 --> 00:16:40.539
 Why?

00:16:40.700 --> 00:16:42.220
 So that by faith in Him,

00:16:42.820 --> 00:16:44.360
 we need not face

00:16:44.360 --> 00:16:45.539
 that condemnation.

00:16:46.279 --> 00:16:47.240
 Jesus on the cross

00:16:47.240 --> 00:16:48.439
 loses a sense

00:16:48.439 --> 00:16:50.120
 of His Father's presence.

00:16:51.740 --> 00:16:54.019
 He feels the anger of God

00:16:54.019 --> 00:16:56.019
 as He becomes our sin-bearer

00:16:56.019 --> 00:16:57.139
 so that He cannot know

00:16:57.139 --> 00:16:58.320
 and enjoy God's love.

00:16:58.320 --> 00:16:58.740
 Why?

00:16:59.040 --> 00:17:00.340
 So that we might know

00:17:00.340 --> 00:17:02.000
 God's love for all eternity.

00:17:03.220 --> 00:17:05.820
 Our salvation depends on Jesus,

00:17:06.039 --> 00:17:06.980
 our Emmanuel,

00:17:07.940 --> 00:17:10.000
 coming to be with us

00:17:10.000 --> 00:17:11.240
 and for us.

00:17:11.880 --> 00:17:13.720
 So if we don't know Him today,

00:17:14.519 --> 00:17:15.500
 here is an invitation

00:17:15.500 --> 00:17:16.880
 to turn to Him

00:17:16.880 --> 00:17:19.340
 and to trust Him,

00:17:19.660 --> 00:17:20.380
 to trust Him,

00:17:20.440 --> 00:17:22.160
 to forgive our sin

00:17:22.160 --> 00:17:24.160
 and to give us life

00:17:24.160 --> 00:17:25.200
 with God.

00:17:26.259 --> 00:17:27.380
 So that's the first

00:17:27.380 --> 00:17:28.400
 implication

00:17:28.400 --> 00:17:31.080
 of this Emmanuel principle.

00:17:31.279 --> 00:17:31.660
 Secondly,

00:17:31.880 --> 00:17:32.180
 Jesus,

00:17:32.440 --> 00:17:33.600
 our Emmanuel,

00:17:34.480 --> 00:17:35.519
 makes fellowship

00:17:35.519 --> 00:17:36.500
 with God

00:17:36.500 --> 00:17:37.820
 possible.

00:17:39.480 --> 00:17:41.620
 There's this wonderful reality

00:17:41.620 --> 00:17:43.720
 that we need to experience

00:17:43.720 --> 00:17:45.019
 as Christians

00:17:45.019 --> 00:17:45.860
 to recognize

00:17:45.860 --> 00:17:47.140
 that we enjoy

00:17:47.140 --> 00:17:48.100
 the same level

00:17:48.100 --> 00:17:48.779
 of communion

00:17:48.779 --> 00:17:49.660
 and friendship

00:17:49.660 --> 00:17:50.300
 with God

00:17:50.300 --> 00:17:51.980
 that the disciples had

00:17:51.980 --> 00:17:53.620
 as they ate

00:17:53.620 --> 00:17:54.500
 and as they spoke

00:17:54.500 --> 00:17:55.820
 with the Lord Jesus.

00:17:56.540 --> 00:17:57.360
 Because our God

00:17:57.360 --> 00:17:58.000
 isn't a God

00:17:58.000 --> 00:17:58.600
 who has stayed

00:17:58.600 --> 00:17:59.540
 at arm's length.

00:17:59.700 --> 00:18:00.000
 Rather,

00:18:00.360 --> 00:18:01.100
 He has walked

00:18:01.100 --> 00:18:01.700
 in our shoes

00:18:01.700 --> 00:18:02.420
 and now He lives

00:18:02.420 --> 00:18:03.300
 in our hearts.

00:18:03.680 --> 00:18:04.620
 And He's promised

00:18:04.620 --> 00:18:05.660
 to be with us

00:18:05.660 --> 00:18:06.820
 always.

00:18:09.000 --> 00:18:09.900
 Matthew's gospel

00:18:09.900 --> 00:18:10.500
 begins

00:18:10.500 --> 00:18:11.860
 with Emmanuel,

00:18:11.859 --> 00:18:11.939
 Emmanuel,

00:18:12.579 --> 00:18:14.000
 but He also

00:18:14.000 --> 00:18:15.099
 ends with

00:18:15.099 --> 00:18:16.339
 Emmanuel.

00:18:17.139 --> 00:18:17.659
 Again,

00:18:17.740 --> 00:18:18.500
 if you want to turn

00:18:18.500 --> 00:18:19.519
 in your Bible

00:18:19.519 --> 00:18:21.759
 to Matthew chapter 28,

00:18:22.799 --> 00:18:23.719
 we come to

00:18:23.719 --> 00:18:24.399
 what's known

00:18:24.399 --> 00:18:25.859
 as the Great Commission.

00:18:26.019 --> 00:18:27.379
 So Jesus has risen.

00:18:27.899 --> 00:18:28.579
 He is shortly

00:18:28.579 --> 00:18:29.779
 to ascend

00:18:29.779 --> 00:18:31.859
 back to glory

00:18:31.859 --> 00:18:32.719
 in heaven

00:18:32.719 --> 00:18:33.519
 with His Father.

00:18:34.019 --> 00:18:35.779
 And in Matthew chapter 28

00:18:35.779 --> 00:18:36.859
 and verse 18,

00:18:37.659 --> 00:18:39.079
 we read this,

00:18:39.179 --> 00:18:40.459
 Jesus came to them,

00:18:40.460 --> 00:18:41.660
 that's the eleven disciples,

00:18:41.960 --> 00:18:42.579
 and said,

00:18:43.380 --> 00:18:44.180
 All authority

00:18:44.180 --> 00:18:44.700
 in heaven

00:18:44.700 --> 00:18:45.600
 and on earth

00:18:45.600 --> 00:18:46.620
 has been given to me.

00:18:47.200 --> 00:18:47.480
 Therefore,

00:18:47.660 --> 00:18:48.620
 go and make disciples

00:18:48.620 --> 00:18:49.740
 of all nations,

00:18:50.480 --> 00:18:51.380
 baptizing them

00:18:51.380 --> 00:18:51.759
 in the name

00:18:51.759 --> 00:18:52.440
 of the Father

00:18:52.440 --> 00:18:53.620
 and of the Son

00:18:53.620 --> 00:18:54.700
 and of the Holy Spirit

00:18:54.700 --> 00:18:56.319
 and teaching them

00:18:56.319 --> 00:18:57.400
 to obey everything

00:18:57.400 --> 00:18:59.000
 I have commanded you.

00:18:59.960 --> 00:19:00.799
 And surely,

00:19:01.340 --> 00:19:02.380
 I am with you

00:19:02.380 --> 00:19:03.400
 always

00:19:03.400 --> 00:19:04.660
 to the very

00:19:04.660 --> 00:19:06.360
 end of the age.

00:19:06.880 --> 00:19:07.799
 The life

00:19:07.799 --> 00:19:08.900
 of God's people

00:19:08.900 --> 00:19:10.100
 is life

00:19:10.100 --> 00:19:11.160
 with Jesus.

00:19:11.500 --> 00:19:12.320
 The mission

00:19:12.320 --> 00:19:13.600
 of God's people

00:19:13.600 --> 00:19:14.340
 is mission

00:19:14.340 --> 00:19:14.980
 we do

00:19:14.980 --> 00:19:16.420
 with Jesus.

00:19:16.560 --> 00:19:17.380
 Every moment

00:19:17.380 --> 00:19:18.040
 of our life

00:19:18.040 --> 00:19:18.640
 as Christians,

00:19:18.840 --> 00:19:19.820
 we enjoy

00:19:19.820 --> 00:19:20.840
 the presence

00:19:20.840 --> 00:19:21.960
 of Jesus.

00:19:23.540 --> 00:19:24.240
 Think about

00:19:24.240 --> 00:19:25.040
 what that means

00:19:25.040 --> 00:19:25.460
 for

00:19:25.460 --> 00:19:26.860
 where we are

00:19:26.860 --> 00:19:27.460
 right now.

00:19:28.840 --> 00:19:29.440
 Perhaps

00:19:29.440 --> 00:19:30.580
 the family tensions

00:19:30.580 --> 00:19:31.300
 that we have,

00:19:31.420 --> 00:19:32.420
 perhaps the new

00:19:32.420 --> 00:19:33.320
 work patterns

00:19:33.320 --> 00:19:34.220
 we're adjusting to,

00:19:34.280 --> 00:19:35.460
 the big financial

00:19:35.460 --> 00:19:36.019
 decisions

00:19:36.019 --> 00:19:36.660
 we're having

00:19:36.660 --> 00:19:37.779
 to make.

00:19:39.240 --> 00:19:40.079
 But think too

00:19:40.079 --> 00:19:40.879
 about the regular

00:19:40.879 --> 00:19:41.779
 and the everyday.

00:19:42.859 --> 00:19:43.980
 As we spend time

00:19:43.980 --> 00:19:45.099
 with family and friends,

00:19:45.160 --> 00:19:45.980
 as we look to share

00:19:45.980 --> 00:19:46.980
 the meaning of Christmas

00:19:46.980 --> 00:19:47.819
 with somebody

00:19:47.819 --> 00:19:48.619
 who hasn't heard

00:19:48.619 --> 00:19:50.019
 the good news yet,

00:19:50.259 --> 00:19:51.759
 in all of those moments,

00:19:51.819 --> 00:19:52.440
 if our faith

00:19:52.440 --> 00:19:53.039
 is in Jesus,

00:19:53.200 --> 00:19:54.259
 He is with us

00:19:54.259 --> 00:19:56.180
 and we are never alone.

00:19:57.599 --> 00:19:57.940
 And do you know,

00:19:57.980 --> 00:19:58.400
 as Christians,

00:19:58.500 --> 00:19:58.900
 that's something

00:19:58.900 --> 00:19:59.839
 we must keep

00:19:59.839 --> 00:20:01.220
 reminding ourselves of

00:20:01.220 --> 00:20:02.900
 so that we would

00:20:02.900 --> 00:20:04.059
 value this

00:20:04.059 --> 00:20:05.360
 above anything

00:20:05.360 --> 00:20:06.900
 in our lives.

00:20:08.059 --> 00:20:08.920
 And one thing

00:20:08.920 --> 00:20:10.140
 practically that means

00:20:10.140 --> 00:20:10.839
 for us is that

00:20:10.839 --> 00:20:11.860
 we should never

00:20:11.860 --> 00:20:12.680
 neglect the

00:20:12.680 --> 00:20:13.779
 ordinary means

00:20:13.779 --> 00:20:14.940
 that God has given

00:20:14.940 --> 00:20:15.759
 in His kindness

00:20:15.759 --> 00:20:16.720
 for us to enjoy

00:20:16.720 --> 00:20:18.339
 fellowship with Him.

00:20:18.819 --> 00:20:19.600
 That's why we come

00:20:19.600 --> 00:20:20.279
 to church.

00:20:21.339 --> 00:20:21.680
 So,

00:20:21.860 --> 00:20:23.000
 the Emmanuel principle

00:20:23.000 --> 00:20:23.519
 is there at the

00:20:23.519 --> 00:20:24.380
 beginning of Matthew,

00:20:24.500 --> 00:20:25.019
 it's there at the

00:20:25.019 --> 00:20:25.700
 end of Matthew,

00:20:25.740 --> 00:20:26.680
 but it's also there

00:20:26.680 --> 00:20:27.579
 in the middle,

00:20:28.059 --> 00:20:30.019
 Matthew chapter 18.

00:20:30.019 --> 00:20:31.839
 we find Jesus

00:20:31.839 --> 00:20:32.200
 saying,

00:20:32.359 --> 00:20:33.099
 where two or three

00:20:33.099 --> 00:20:34.500
 gather in my name,

00:20:34.819 --> 00:20:36.759
 I am with them.

00:20:38.339 --> 00:20:38.819
 Now,

00:20:38.900 --> 00:20:39.819
 we all know,

00:20:40.139 --> 00:20:41.519
 whether we're at home

00:20:41.519 --> 00:20:42.240
 or whether we're here,

00:20:42.319 --> 00:20:43.319
 that church doesn't feel

00:20:43.319 --> 00:20:44.339
 the way it used to.

00:20:46.039 --> 00:20:46.660
 But here's this

00:20:46.660 --> 00:20:47.599
 wonderful promise

00:20:47.599 --> 00:20:48.660
 that regardless of how

00:20:48.660 --> 00:20:50.720
 Jesus is with us

00:20:50.720 --> 00:20:51.740
 right now

00:20:51.740 --> 00:20:53.519
 in order to bless us

00:20:53.519 --> 00:20:54.079
 and do us good

00:20:54.079 --> 00:20:54.879
 and to remind us

00:20:54.879 --> 00:20:55.559
 of the gospel

00:20:55.559 --> 00:20:56.960
 and our hope.

00:20:58.059 --> 00:20:58.279
 And so,

00:20:58.359 --> 00:20:59.039
 church matters.

00:21:00.019 --> 00:21:01.859
 whenever we read

00:21:01.859 --> 00:21:02.879
 the Bible,

00:21:04.440 --> 00:21:05.619
 Jesus would speak

00:21:05.619 --> 00:21:06.559
 truth to us

00:21:06.559 --> 00:21:07.779
 by the same Spirit

00:21:07.779 --> 00:21:09.639
 who inspired the Word.

00:21:09.940 --> 00:21:10.759
 That Spirit comes

00:21:10.759 --> 00:21:11.799
 to illuminate

00:21:11.799 --> 00:21:12.839
 our understanding,

00:21:12.980 --> 00:21:14.019
 to make it alive,

00:21:14.660 --> 00:21:15.420
 that we would know

00:21:15.420 --> 00:21:16.200
 more of Jesus,

00:21:16.299 --> 00:21:16.940
 that we would see

00:21:16.940 --> 00:21:19.039
 Jesus on every page

00:21:19.039 --> 00:21:20.160
 so that we might

00:21:20.160 --> 00:21:20.619
 worship

00:21:20.619 --> 00:21:22.559
 and enjoy Him.

00:21:22.559 --> 00:21:27.079
 where else do we enjoy

00:21:27.079 --> 00:21:29.079
 fellowship with the Lord?

00:21:29.240 --> 00:21:30.480
 As we pray.

00:21:31.159 --> 00:21:32.579
 I read an article this week

00:21:32.579 --> 00:21:33.779
 by a pastor in the States

00:21:33.779 --> 00:21:34.659
 called David Platt

00:21:34.659 --> 00:21:35.039
 who said,

00:21:36.139 --> 00:21:37.240
 stop praying for stuff,

00:21:37.980 --> 00:21:39.599
 start praying for God.

00:21:39.599 --> 00:21:42.079
 because he was coming

00:21:42.079 --> 00:21:42.619
 to that point

00:21:42.619 --> 00:21:43.339
 of understanding

00:21:43.339 --> 00:21:44.740
 that the greatest thing

00:21:44.740 --> 00:21:45.459
 that we need

00:21:45.459 --> 00:21:46.079
 as Christians,

00:21:46.199 --> 00:21:46.980
 the greatest gift

00:21:46.980 --> 00:21:47.500
 we have

00:21:47.500 --> 00:21:48.279
 to offer

00:21:48.279 --> 00:21:49.619
 is the presence

00:21:49.619 --> 00:21:50.219
 of God

00:21:50.219 --> 00:21:51.240
 in our lives

00:21:51.240 --> 00:21:52.159
 day by day

00:21:52.159 --> 00:21:53.019
 by day.

00:21:53.599 --> 00:21:53.939
 And so,

00:21:54.019 --> 00:21:54.539
 we have church,

00:21:54.639 --> 00:21:55.199
 we have Bible,

00:21:55.339 --> 00:21:56.099
 we have prayer,

00:21:56.219 --> 00:21:56.799
 we have fellowship,

00:21:56.899 --> 00:21:58.039
 those ordinary means

00:21:58.039 --> 00:21:58.959
 that God gives us

00:21:58.959 --> 00:21:59.299
 so that

00:21:59.299 --> 00:22:00.980
 that sense of being

00:22:00.980 --> 00:22:01.819
 in the presence

00:22:01.819 --> 00:22:02.319
 of Jesus

00:22:02.319 --> 00:22:03.480
 might be everyday

00:22:03.480 --> 00:22:05.480
 reality for us.

00:22:05.480 --> 00:22:09.180
 One last implication.

00:22:11.599 --> 00:22:12.860
 We see the beauty

00:22:12.860 --> 00:22:13.519
 of God

00:22:13.519 --> 00:22:14.839
 in Jesus

00:22:14.839 --> 00:22:16.559
 our Emmanuel.

00:22:17.860 --> 00:22:18.339
 You know,

00:22:18.420 --> 00:22:18.900
 sometimes

00:22:18.900 --> 00:22:19.740
 you'll hear

00:22:19.740 --> 00:22:20.360
 maybe if there's

00:22:20.360 --> 00:22:21.799
 particularly significant

00:22:21.799 --> 00:22:22.400
 things happening

00:22:22.400 --> 00:22:23.140
 up in the sky,

00:22:23.740 --> 00:22:24.799
 not typically

00:22:24.799 --> 00:22:25.420
 this time of year

00:22:25.420 --> 00:22:25.960
 because we don't see

00:22:25.960 --> 00:22:26.559
 much of the sun,

00:22:26.599 --> 00:22:26.860
 but you know

00:22:26.860 --> 00:22:27.819
 you get those warnings

00:22:27.819 --> 00:22:29.579
 about looking at the sun.

00:22:30.180 --> 00:22:30.400
 You know,

00:22:30.500 --> 00:22:31.799
 His glory is so bright

00:22:31.799 --> 00:22:32.640
 it would just burn

00:22:32.640 --> 00:22:33.860
 our eyeballs.

00:22:33.980 --> 00:22:34.259
 And so,

00:22:34.420 --> 00:22:35.240
 if you want to look

00:22:35.240 --> 00:22:35.640
 at the sun,

00:22:35.680 --> 00:22:36.500
 you need a filter.

00:22:37.180 --> 00:22:37.359
 And so,

00:22:37.420 --> 00:22:37.859
 the people that say

00:22:37.859 --> 00:22:38.740
 they need a filter

00:22:38.740 --> 00:22:39.640
 to look on

00:22:39.640 --> 00:22:40.480
 its glory.

00:22:40.660 --> 00:22:40.819
 Now,

00:22:41.640 --> 00:22:42.559
 let me take us back

00:22:42.559 --> 00:22:43.700
 to Exodus 33.

00:22:43.839 --> 00:22:45.259
 Remember Moses' request?

00:22:45.620 --> 00:22:46.960
 He wanted to see God

00:22:46.960 --> 00:22:47.599
 and God said,

00:22:47.759 --> 00:22:49.539
 no one may see me

00:22:49.539 --> 00:22:50.880
 and live.

00:22:51.960 --> 00:22:52.880
 But now we come

00:22:52.880 --> 00:22:53.620
 to the announcement

00:22:53.620 --> 00:22:54.299
 of the angel

00:22:54.299 --> 00:22:56.099
 in Matthew chapter 21

00:22:56.099 --> 00:22:57.400
 and what's been told

00:22:57.400 --> 00:22:58.480
 to us about Jesus.

00:22:58.660 --> 00:23:00.279
 Jesus is God with us.

00:23:00.319 --> 00:23:00.480
 So,

00:23:00.539 --> 00:23:02.160
 Jesus is the filter

00:23:02.160 --> 00:23:03.759
 by which you and I

00:23:03.759 --> 00:23:04.839
 can safely see

00:23:04.839 --> 00:23:05.740
 the glory of God

00:23:05.740 --> 00:23:06.899
 and not be burned up,

00:23:06.959 --> 00:23:07.619
 but rather,

00:23:08.500 --> 00:23:09.779
 we can receive grace

00:23:09.779 --> 00:23:11.699
 and we can receive life.

00:23:12.779 --> 00:23:13.939
 Jesus makes the glory

00:23:13.939 --> 00:23:15.159
 and the beauty of God

00:23:15.159 --> 00:23:17.059
 relatable to us.

00:23:17.099 --> 00:23:18.139
 As John Calvin said,

00:23:18.220 --> 00:23:19.459
 His words and actions

00:23:19.459 --> 00:23:20.220
 bring Him

00:23:20.220 --> 00:23:23.079
 within human range.

00:23:23.740 --> 00:23:24.179
 So,

00:23:24.240 --> 00:23:25.179
 we might have the question,

00:23:25.299 --> 00:23:26.519
 what is God like?

00:23:26.539 --> 00:23:27.899
 And we can answer

00:23:27.899 --> 00:23:28.199
 and say,

00:23:28.319 --> 00:23:29.299
 look at Jesus.

00:23:29.299 --> 00:23:31.879
 He is God with us.

00:23:32.579 --> 00:23:32.839
 So,

00:23:32.899 --> 00:23:33.339
 on the one hand,

00:23:33.379 --> 00:23:33.960
 we can think about

00:23:33.960 --> 00:23:35.460
 His absolute authority

00:23:35.460 --> 00:23:37.159
 as He does those

00:23:37.159 --> 00:23:38.119
 powerful miracles,

00:23:38.119 --> 00:23:39.500
 as He heals the sick,

00:23:39.539 --> 00:23:40.599
 as He still storms,

00:23:40.659 --> 00:23:41.659
 as He raises the dead,

00:23:41.779 --> 00:23:44.119
 and we see Him loving

00:23:44.119 --> 00:23:44.839
 the poor

00:23:44.839 --> 00:23:45.700
 and the weak

00:23:45.700 --> 00:23:46.500
 and welcoming

00:23:46.500 --> 00:23:47.299
 the children

00:23:47.299 --> 00:23:48.359
 and the marginalized.

00:23:49.139 --> 00:23:50.379
 We hear Jesus say,

00:23:50.720 --> 00:23:52.159
 I am the only way to God

00:23:52.159 --> 00:23:53.159
 because I am God,

00:23:53.240 --> 00:23:54.319
 but we also see Him

00:23:54.319 --> 00:23:56.399
 washing His disciples' feet

00:23:56.400 --> 00:23:59.100
 and dying on the cross

00:23:59.100 --> 00:24:00.440
 for sinners like you

00:24:00.440 --> 00:24:01.640
 and like me.

00:24:02.560 --> 00:24:03.600
 And as we see

00:24:03.600 --> 00:24:04.680
 the beauty of God

00:24:04.680 --> 00:24:05.380
 in Jesus,

00:24:06.280 --> 00:24:06.900
 again,

00:24:07.640 --> 00:24:09.300
 we are to trust Him.

00:24:09.880 --> 00:24:11.320
 We are to worship Him.

00:24:11.740 --> 00:24:14.100
 We are to enjoy Him.

00:24:15.060 --> 00:24:16.340
 So, this Advent,

00:24:16.620 --> 00:24:17.880
 we both worship

00:24:17.880 --> 00:24:20.320
 and we wait for Emmanuel.

00:24:21.120 --> 00:24:21.960
 We worship

00:24:21.960 --> 00:24:23.560
 because Emmanuel has come

00:24:23.560 --> 00:24:25.019
 and He's come

00:24:25.019 --> 00:24:26.140
 bringing salvation

00:24:26.140 --> 00:24:27.680
 He's come opening up

00:24:27.680 --> 00:24:28.400
 the way for us

00:24:28.400 --> 00:24:29.400
 to enjoy fellowship

00:24:29.400 --> 00:24:30.500
 and friendship with God.

00:24:30.700 --> 00:24:31.700
 He's come to reveal

00:24:31.700 --> 00:24:33.259
 the glory of God to us,

00:24:33.320 --> 00:24:35.000
 the glorious presence of God.

00:24:35.080 --> 00:24:35.820
 We see it

00:24:35.820 --> 00:24:37.220
 when we look at Jesus.

00:24:38.280 --> 00:24:39.380
 But we're also waiting.

00:24:40.340 --> 00:24:41.360
 We're also waiting

00:24:41.360 --> 00:24:43.320
 for Emmanuel to return,

00:24:43.740 --> 00:24:45.280
 to establish His kingdom

00:24:45.280 --> 00:24:47.140
 once and for all,

00:24:47.880 --> 00:24:49.220
 to establish that world

00:24:49.220 --> 00:24:50.420
 without pain and sickness

00:24:50.420 --> 00:24:51.380
 and tears and death,

00:24:51.440 --> 00:24:52.360
 that world where He is

00:24:52.360 --> 00:24:53.020
 at the center,

00:24:53.660 --> 00:24:55.040
 where all is worship

00:24:55.039 --> 00:24:55.839
 and joy,

00:24:56.500 --> 00:24:58.859
 whereby faith in Jesus,

00:24:59.500 --> 00:25:00.700
 we get to enjoy

00:25:00.700 --> 00:25:03.000
 His presence forever.

00:25:04.359 --> 00:25:05.799
 Let's not miss this

00:25:05.799 --> 00:25:06.359
 at Christmas.

00:25:06.579 --> 00:25:07.819
 Let's not miss this

00:25:07.819 --> 00:25:09.259
 in our lives,

00:25:09.639 --> 00:25:11.200
 that Jesus has come

00:25:11.200 --> 00:25:12.539
 as Emmanuel,

00:25:13.180 --> 00:25:14.240
 God with us.

00:25:14.240 --> 00:25:15.779
 The Redeemer of the Soul

00:25:15.779 --> 00:25:16.299
 and Heaven

00:25:16.299 --> 00:25:18.220
 the Cons model

00:25:18.220 --> 00:25:18.700
 is especially

00:25:18.700 --> 00:25:19.299
 ugh.

00:25:19.740 --> 00:25:19.819
 Ah,

00:25:19.819 --> 00:25:20.779
 God with us.

00:25:21.240 --> 00:25:21.539
 All is equal to energy

00:25:21.539 --> 00:25:22.240
 to all.

00:25:28.240 --> 00:25:28.599
 But...

00:25:28.779 --> 00:25:29.380
 May God with you

00:25:29.440 --> 00:25:30.640
 first olhar

00:25:31.120 --> 00:25:31.440
 this

00:25:31.500 --> 00:25:32.920
 to

00:25:32.920 --> 00:25:33.319
 the

00:25:33.319 --> 00:25:34.180
 world

00:25:34.180 --> 00:25:34.500
 dying

00:25:34.559 --> 00:25:35.720
 and

00:25:35.720 --> 00:25:36.420
 let this

00:25:36.720 --> 00:25:37.620
 show you

00:25:38.099 --> 00:25:38.519
 to the

00:25:38.519 --> 00:25:40.259
 reg

00:25:40.359 --> 00:25:41.120
 with a

00:25:41.120 --> 00:25:41.500
 m