WEBVTT

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 Please take your Bibles and open them up this morning to the book of Colossians.

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 We've been walking through the book of Colossians together over the past several weeks.

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 If you don't have a copy of God's Word with you, that's okay.

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 We have them available to you.

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 You should be able to find one in a seat back nearby.

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 But as always, I would encourage you to have a copy of God's Word open as we walk through

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 this text together.

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 Now, our passage this morning is chapter 3, verses 5 through 17.

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 And we're continuing on with Paul's encouragements to the church in Colossae.

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 We saw in chapter 2, verse 6, his kind of main thesis statement over this section of the

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 letter was, walk in Him.

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 Just as you received Christ Jesus as Lord, so walk in Him.

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 Last week, we saw that that walk requires a renewed mind that's set on heavenly things.

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 Next week, Lord willing, we'll see that that walking in Him, it gives us renewed relationships

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 in every sphere of life.

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 And this week, we see that walking in Him engages a whole renewed way of life for the believer

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 in Christ.

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 So if you would, if you found that passage, Colossians 3, verses 5 through 17, let's stand

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 in honor of the reading of the Word of the Lord this morning.

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 Paul says,

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 Put to death, therefore, what is earthly in you, sexual immorality, impurity, passion,

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 evil desire, and covetousness, which is idolatry.

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 On account of these, the wrath of God is coming.

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 In these two you once walked when you were living in them, but now you must put them all

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 away.

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 Anger, wrath, malice, slander, and obscene talk from your mouth.

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 Do not lie to one another, seeing that you have put off the old self with its practices

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 and have put on the new self, which is being renewed in knowledge after the image of its

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 Creator.

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 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,

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 free, but Christ is all and in all.

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 Put on, then, as God's chosen ones, holy and beloved, compassionate hearts, kindness,

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 humility, meekness, and patience, bearing with one another, and if one has a complaint against

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 another, forgiving one another, as the Lord has forgiven you, so you also must forgive.

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 And above all these, put on love, which binds everything together in perfect harmony.

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 And let the peace of Christ rule in your hearts, to which indeed you were called in one body,

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 and be thankful.

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 Let the word of Christ dwell in you richly, teaching and admonishing one another in all

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 wisdom, singing psalms and hymns and spiritual songs with thankfulness in your hearts to God.

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 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks

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 to God the Father through Him.

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 The grass withers, the flower fades, but the word of the Lord endures forever.

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 Father God, we ask now once more, would you bless the preaching of your word?

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 Would you sanctify us in the truth?

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 Your word is truth.

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 We pray this in Jesus' name.

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 Amen.

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 You may be seated.

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 When I was growing up, my dad would sometimes share a story about his mom, my grandmother.

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 She raised four boys, and every now and then, whether it was mother's intuition or maybe she

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 knew that something was going on, I don't know, but every now and then, she would gather

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 her boys and tell them, remember, you are a chancy.

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 You'd better act like it.

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 And then when I went off to college in Milledgeville, Georgia, my grandmother lived about 10 minutes

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 away from the campus, and she had eyes everywhere.

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 And I would go to her house for a home-cooked meal or do some laundry every now and then.

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 And on occasion, she would sit me down at the dinner table and look me in the eye and say,

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 now, Jonathan, remember, you are a chancy.

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 You had better behave like it.

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 In other words, in her mind, there was a standard that came with the family name.

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 There was an expectation, a way of life that ought to be a reflection of your identity.

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 Who you are determines what you do.

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 Well, here in Colossians chapter 3, Paul is saying something very similar to the church

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 in Colossae and to us here at Seawee Bay this morning.

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 He says, remember who you are.

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 You are a Christian.

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 You are a son or a daughter of the living God.

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 You belong to the family of God in the church of Jesus Christ.

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 So, live like a Christian.

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 The call of this passage here in Colossians 3 is a call to be who you are in Christ.

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 And it's very important that we get this emphasis right because the false teachers here in Colossae

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 were trying to switch up the order.

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 They had a long list of things that you had to do, ways that you had to behave

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 in order to become a true child of God.

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 But Paul shows us, again, by God's grace, he has made you his child.

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 Therefore, go and live in a God-glorifying way.

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 Live as one who has been raised up with Christ.

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 And so, let's ask this morning, what does the Christian life look like in practice?

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 What does the Christian life look like in practice?

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 And we'll see two clear practices and one power.

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 This will be our outline this morning.

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 Two practices and one power.

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 And he does it kind of like a sandwich.

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 So, it's practice number one, then the power, and then practice number two.

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 First, practice number one, he says we are to put sin to death.

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 Put sin to death.

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 He says that starting here in verse 5, if you look there with me.

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 Paul gives a very clear command here for believers.

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 Put to death, therefore, what is earthly in you.

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 Put to death, therefore, what is earthly in you.

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 Of course, it is true.

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 Paul's told us that we are no longer of the earth.

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 He's told us that if we're in Christ by faith, we have died with Christ.

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 He's told us that we have been raised up with Christ.

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 It's true, Paul just told us, that when Christ appears, we also will appear with him in glory.

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 We have a sinless, perfected, glorified future awaiting us who believe.

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 But it's also true that until then, each and every one of us wrestles with what we call indwelling sin in our hearts.

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 We still have what is earthly at work in us.

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 There is a presence of sin in each and every one of our hearts that is an enemy that resists the rule and the reign of God.

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 This is what Paul often calls the flesh.

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 This is what's earthly in us.

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 And Paul draws our attention here to several ways that that earthliness can manifest itself in our lives.

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 I see three main categories here that we're called to put to death.

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 The first is our sinful desires.

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 We are to put to death sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

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 Does it surprise you to know that Christians still wrestle with sinful desires?

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 According to a Barna Group study, this is from 2024, so it's a couple of years old now at this point.

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 But according to this study, 75% of Christian men and 40% of Christian women acknowledge that they view pornography to some extent.

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 They say, according to this study, quote, among Christians who have attended church services within the last month,

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 so are at least somewhat active in church community, more than half say that they view pornography at least occasionally.

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 This is even more concerning.

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 49% of those practicing Christians say that they are, quote, comfortable with how much they consume.

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 Another study from Pew Research, also from 2024, says 57% of American Christians,

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 and I realize, by the way, that is a broad category, right?

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 But 57% of self-identifying Christians say that homosexuality should be accepted as a normal way of life.

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 So that may be normal out there in our culture.

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 That may be totally normal for the non-believing world, but this is what we have been redeemed from.

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 We are called to flee from sexual immorality, Paul says in 1 Corinthians 6, verse 18.

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 Now you see why Paul calls us to lift our minds away from earthly things and set our minds on things that are above,

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 set our minds on the Word of God, not on what is normal here on earth.

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 These are sinful desires of the flesh.

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 Now all of us are prone to covet and to crave what doesn't belong to us.

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 And would you notice how he defines covetousness here?

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 He says that it is idolatry.

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 It is worship of a false man-made God.

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 At the root of all sin, sexual sin included, is misdirected desire, misdirected worship, misdirected affections of the heart.

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 And we're called to set our affections on the Lord and make no idols of any earthly thing.

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 And he gives us a pretty compelling reason why here, verse 6.

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 He says, on account of these, the wrath of God is coming.

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 Do you see it this way?

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 Do you take it this seriously?

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 Paul says in Ephesians 5, he says,

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 You may be sure of this, that everyone who is sexually immoral or impure or is covetous, that is, an idolater,

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 has no inheritance in the kingdom of Christ and God.

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 Let no one deceive you with empty words.

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 For because of these things, the wrath of God comes upon the sons of disobedience.

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 Therefore, do not become partners with them.

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 For at one time you were darkness, but now you are light in the Lord.

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 So walk as children of the light.

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 This is the call, church.

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 We're called to put to death sinful desires.

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 Second category, sinful attitudes.

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 Sinful attitudes.

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 Would it surprise you to know that Christians still wrestle with sinful attitudes?

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 Verse 7, he says,

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 And these two you once walked when you were living in them,

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 but now you must put them all away.

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 Put away anger.

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 Put away wrath.

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 Put away malice.

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 You know, one of the most confusing verses in the Bible to me,

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 Be angry and do not sin.

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 Have you all figured that one out yet?

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 I haven't figured that out yet.

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 There is such a thing as righteous anger,

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 but that's usually not what happens in my heart, is it?

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 And the reason why is because our anger so often is self-centered, isn't it?

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 No, we get angry because we didn't get what we wanted,

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 or when we wanted, or how we wanted,

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 or we lash out because our pride has been stepped on.

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 We get angry because we've grown impatient.

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 We get all riled up because somebody has sinned against us,

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 and so we think, well, that gives us an excuse to sin against them.

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 But David Powlison wrote a book on anger,

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 and one of the diagnostic questions that he gives,

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 I think this is really helpful when we get angry,

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 ask yourself, whose kingdom am I defending?

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 Is it me and my glory and my pride and my possessions,

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 or is it God's kingdom and God's glory?

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 James 1 says,

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 We are to be quick to hear, slow to speak, slow to anger.

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 Why?

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 For the anger of man does not produce the righteousness of God.

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 This type of angry attitude is evidence of the indwelling sin in our hearts.

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 Not only this, he gives a third and final category here,

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 which is sinful speech.

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 He says,

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 As God's people, we are to put away slander,

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 and obscene talk from your mouth.

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 Do not lie to one another, he says in verse 9.

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 Again, in Ephesians, Paul says,

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 Let no corrupting talk come out of your mouths,

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 but only such as is good for building up,

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 as fits the occasion,

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 that it may give grace to those who hear.

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 Does it surprise you to know that Christians still wrestle with sinful speech?

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 Does it surprise you to know that God cares about the way that you speak?

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 And here's where we have to be so careful,

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 because as you know,

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 so often what comes out is a direct reflection of what goes in, isn't it?

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 If all you intake, all you listen to is crude, obscene music,

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 don't be surprised if that's what winds up coming out of your mouth.

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 If all you watch on television or the movies that you partake in

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 is crude, obscene language, crude, obscene joking,

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 don't be surprised if that's what spills out of your own mouth.

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 If all you consume is political media,

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 if ever there was an example of slander,

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 and corrupting talk, and bold-faced lying,

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 if all you consume is that sort of language coming into your mind and into your ears,

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 don't be surprised if you start to reflect that same sort of language in your own daily speech.

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 We are called to put to death everything that is earthly in us.

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 This is a call to mortify your sin.

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 Do not take a passive approach to your sin.

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 Mortify it.

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 Kill it.

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 And take no prisoners.

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 Don't ignore it.

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 Don't minimize it.

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 Don't make excuses for it.

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 Don't say, well, I'm just like everyone else.

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 Everybody acts this way.

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 We are called to take a militant approach to our sin.

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 Jesus says if your right hand causes you to sin, then what?

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 Cut it off.

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 In the words of John Owen,

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 be killing sin or sin will be killing you.

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 You may ask, how in the world are we supposed to do this?

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 What is the power behind this way of life?

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 Paul shows us.

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 Second, let's consider the power here.

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 The power for this mortification of sin

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 and the power for the new Christian life,

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 which we'll see in just a moment,

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 is in Christ and who you are in Him.

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 Again, John Owen, he says this principle of this putting off and putting on

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 is not the strength of our own resolutions,

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 but in the power of the work of the Holy Spirit,

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 who alone creates in us the graces of the new man.

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 The power to live the Christian life is in our identity as children of the living God.

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 Spirit indwelt children of the living God.

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 Look what he says in verse 9.

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 Why are we called not to lie to one another?

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 It's because we've put off the old self with its practices.

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 And we have put on the new self,

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 which is being renewed in knowledge after the image of its creator.

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 We have already put off the old man.

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 This is repentance.

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 This is the fruit of regeneration.

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 This is what the Spirit does in the hearts of those who belong to the Lord.

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 This is what happened when you became a Christian.

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 You heard the good news of the gospel.

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 You heard the good news that Jesus has come to save you from your sin.

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 You heard the good news that Jesus has lived perfectly in your place,

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 that he's died in your place for your sin,

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 that he has risen from the grave.

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 You heard that, and by God's grace,

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 the Spirit took that message,

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 and he put in your heart faith in Jesus,

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 and he put in your heart a distaste for this life of sin that you've been walking.

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 So you turn from your sin,

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 and you put your faith completely in Christ.

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 You turn from your sin,

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 and you cast yourself into the arms of Jesus.

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 You put off the old man,

00:17:31.720 --> 00:17:33.559
 and you put on the new.

00:17:34.920 --> 00:17:36.779
 And that new self we see here,

00:17:36.839 --> 00:17:39.240
 that one that is now united to Christ,

00:17:39.359 --> 00:17:43.619
 that one that has been resurrected and raised to walk in newness of life,

00:17:43.720 --> 00:17:49.240
 that new self is now being remade after the image of your creator.

00:17:50.079 --> 00:17:51.799
 It's called sanctification.

00:17:53.099 --> 00:17:54.640
 The work of the Spirit.

00:17:55.500 --> 00:17:56.799
 And the children of God.

00:17:58.119 --> 00:18:01.220
 And again, would you just notice how different this is from the idea,

00:18:01.319 --> 00:18:03.420
 the false idea that the teachers,

00:18:03.539 --> 00:18:06.180
 the false teachers were trying to sell there in Colossae.

00:18:06.380 --> 00:18:14.779
 They were trying to sell this idea of all that you have to do in order to be spiritually complete.

00:18:14.779 --> 00:18:16.799
 Don't do this.

00:18:16.799 --> 00:18:18.019
 Don't do that.

00:18:18.099 --> 00:18:20.960
 They had a long list of rules and regulations.

00:18:21.200 --> 00:18:23.160
 You have to observe certain holy days.

00:18:23.279 --> 00:18:25.119
 You have to be circumcised.

00:18:25.220 --> 00:18:26.899
 You have to worship angels.

00:18:27.039 --> 00:18:29.200
 You must be this and that and this and that.

00:18:29.240 --> 00:18:30.579
 The list is unending.

00:18:30.940 --> 00:18:32.960
 It's like you're an old broken down house,

00:18:33.000 --> 00:18:33.779
 and they're the realtor.

00:18:33.779 --> 00:18:42.339
 And they have this list of things that you ought to do to make yourself more marketable to God.

00:18:43.660 --> 00:18:50.799
 You know, if you would just paint the walls and fix the plumbing and clean the baseboards and get rid of the mold,

00:18:50.920 --> 00:18:55.559
 then maybe, maybe God would look at you and He would purchase you.

00:18:55.559 --> 00:18:59.819
 This is the lie of man-made religion.

00:19:01.259 --> 00:19:06.200
 The gospel, it takes all of this and it turns it completely upside down.

00:19:06.299 --> 00:19:08.299
 This is not how it works.

00:19:08.539 --> 00:19:15.200
 We're told God has purchased you, sinner, with the blood of His own Son, Jesus Christ.

00:19:15.919 --> 00:19:21.539
 Not when you were very good, but when you were dead in the trespasses and sins in which you walked.

00:19:21.539 --> 00:19:28.960
 And now that you are His, now He's getting to work by the power of His Spirit at work in you.

00:19:29.139 --> 00:19:36.379
 He's getting to work to renovate and fix up this old dwelling place to be a dwelling place for His own Spirit.

00:19:36.559 --> 00:19:38.740
 You are a Christian by His grace.

00:19:39.099 --> 00:19:42.500
 Therefore, we're called to live as a Christian.

00:19:43.139 --> 00:19:45.460
 You are in the family of God.

00:19:45.759 --> 00:19:48.899
 Therefore, live as one who is in the family of God.

00:19:48.900 --> 00:19:51.620
 You are no longer of the earth.

00:19:51.759 --> 00:19:55.320
 Therefore, live as one who has put to death earthly things.

00:19:57.700 --> 00:20:01.060
 This is the one and only path to belonging to the family of God.

00:20:02.120 --> 00:20:03.440
 It's not by works.

00:20:04.820 --> 00:20:06.460
 It's all of His grace.

00:20:07.620 --> 00:20:09.240
 By the power of His Spirit.

00:20:10.380 --> 00:20:12.080
 By putting your faith in Christ.

00:20:12.180 --> 00:20:13.519
 This is what he means in verse 11.

00:20:13.519 --> 00:20:19.960
 He says there's no distinction here between Greeks and Jews and circumcised and uncircumcised.

00:20:20.319 --> 00:20:22.139
 Barbarians and Scythian slave and free.

00:20:22.319 --> 00:20:24.339
 Get rid of all of these distinctions.

00:20:24.700 --> 00:20:25.599
 Christ is all.

00:20:26.539 --> 00:20:27.559
 Christ is all.

00:20:29.019 --> 00:20:30.720
 Simply by faith in Christ.

00:20:30.839 --> 00:20:34.759
 You are adopted and accepted and justified.

00:20:34.759 --> 00:20:40.000
 And then you are set on this lifelong path of transformation into His image.

00:20:42.559 --> 00:20:43.759
 Man-made religion.

00:20:44.140 --> 00:20:47.759
 It says clean yourself up and God will choose you.

00:20:47.980 --> 00:20:52.299
 The gospel says God chose you in Christ before the foundation of the world.

00:20:54.000 --> 00:20:55.900
 You are God's chosen ones.

00:20:56.059 --> 00:20:58.299
 Therefore, put on Christ's likeness.

00:20:58.379 --> 00:20:58.920
 Verse 12.

00:20:58.920 --> 00:21:02.360
 The gospel says by faith in Christ.

00:21:02.500 --> 00:21:05.740
 God's already declared you holy in Christ.

00:21:05.880 --> 00:21:08.320
 Even as you wrestle with sin here and now.

00:21:08.980 --> 00:21:11.600
 You are covered with the righteousness of Christ.

00:21:12.820 --> 00:21:16.500
 The gospel says you don't have to earn God's love.

00:21:16.720 --> 00:21:19.300
 You don't have to clean up your act so that God will love you.

00:21:19.500 --> 00:21:22.200
 The gospel says God demonstrates His love for us.

00:21:22.259 --> 00:21:26.560
 And that while we were yet sinners, Christ died for us.

00:21:26.559 --> 00:21:29.119
 Do you hear the good news, church?

00:21:30.379 --> 00:21:34.659
 You have been adopted into the family of God.

00:21:36.639 --> 00:21:39.179
 Live as His child.

00:21:40.799 --> 00:21:43.139
 Live as His child.

00:21:43.259 --> 00:21:45.899
 This is what the rest of the passage shows us.

00:21:45.980 --> 00:21:47.859
 This is not a list of have to.

00:21:47.940 --> 00:21:48.899
 I hope you see this.

00:21:49.599 --> 00:21:52.879
 This is not a I have to do this list.

00:21:52.880 --> 00:21:57.340
 This is the new life that is possible for us who have been born again by His Spirit.

00:21:58.840 --> 00:21:59.860
 So let's take a look.

00:21:59.920 --> 00:22:03.220
 And third, we see another practice here.

00:22:03.440 --> 00:22:06.400
 Third, we're not only called to put sin to death.

00:22:06.480 --> 00:22:09.600
 We're also called to put on Christ's likeness.

00:22:11.000 --> 00:22:13.660
 Put on Christ's likeness.

00:22:14.620 --> 00:22:16.160
 We see the starting verse 12.

00:22:16.160 --> 00:22:22.840
 Paul says we're all called in the family of God to put on Christ's character.

00:22:24.200 --> 00:22:28.540
 Put on then as God's chosen ones, holy and beloved.

00:22:28.680 --> 00:22:29.160
 Do you hear that?

00:22:29.680 --> 00:22:30.740
 This is who you are.

00:22:30.820 --> 00:22:31.560
 You are chosen.

00:22:31.779 --> 00:22:32.480
 You are holy.

00:22:32.640 --> 00:22:33.340
 You are beloved.

00:22:33.720 --> 00:22:40.200
 So then put on compassionate hearts, kindness, humility, meekness, and patience.

00:22:40.360 --> 00:22:42.320
 This is Christian character.

00:22:42.319 --> 00:22:52.500
 As we are being remade in the image of the Lord, we are to reflect the character of Christ,

00:22:52.819 --> 00:22:56.079
 who is Himself the image of the invisible God.

00:22:57.179 --> 00:22:59.019
 We are to be Christ-like.

00:22:59.119 --> 00:23:01.000
 Well, what does that look like?

00:23:01.039 --> 00:23:04.079
 He says, well, for one thing, it looks like compassion.

00:23:04.079 --> 00:23:11.759
 By the power of the Holy Spirit, Christian, put on compassionate hearts.

00:23:13.139 --> 00:23:18.359
 We're told Jesus saw the crowds and saw that they were harassed and helpless like sheep without a shepherd,

00:23:18.539 --> 00:23:21.379
 and He had compassion on them.

00:23:21.679 --> 00:23:25.179
 Church, when we put on compassion for those who are lost in sin,

00:23:25.259 --> 00:23:27.899
 when we don't get angry at them for their sinfulness,

00:23:28.779 --> 00:23:34.819
 when we don't get bitter at them for not walking a Christian life as we expect them to do,

00:23:35.000 --> 00:23:39.599
 when we have compassion on the lost, we reflect the heart of Christ.

00:23:39.599 --> 00:23:45.559
 When we interact with those people in our life who are just difficult and hard to engage with,

00:23:45.679 --> 00:23:47.599
 and hard to, you know who I'm talking about.

00:23:48.599 --> 00:23:53.379
 When we're not impatient or rude with them, but we're compassionate with them,

00:23:53.539 --> 00:23:56.199
 we show the world what Christ is like.

00:23:58.099 --> 00:24:00.319
 He says it looks like putting on kindness.

00:24:00.539 --> 00:24:03.119
 By the power of the Spirit, put on kindness.

00:24:03.119 --> 00:24:12.939
 Jesus says in Luke 6, 35, that God the Father is kind,

00:24:13.439 --> 00:24:16.019
 both to the ungrateful and to the evil,

00:24:16.239 --> 00:24:18.899
 and He is especially kind to His children.

00:24:20.159 --> 00:24:23.619
 When we put on kindness, we reflect the glory of God the Father.

00:24:23.759 --> 00:24:27.159
 When we think more about the needs of others than our own needs,

00:24:27.160 --> 00:24:29.180
 we reflect the kindness of King Jesus.

00:24:29.800 --> 00:24:34.160
 When we go out of our way to help and to love and to serve one another,

00:24:34.480 --> 00:24:37.360
 we reflect the kindness of the Lord.

00:24:39.460 --> 00:24:44.140
 He says by the power of the Spirit, it looks like putting on humility.

00:24:44.380 --> 00:24:46.200
 Who is more humble than King Jesus?

00:24:48.140 --> 00:24:50.960
 Who emptied Himself by taking the form of a servant,

00:24:50.960 --> 00:24:56.160
 being born in the likeness of men and being found in human form.

00:24:56.279 --> 00:25:00.680
 He humbled Himself by becoming obedient to the point of death,

00:25:00.940 --> 00:25:04.500
 even death on a cross, Philippians 2 tells us.

00:25:06.259 --> 00:25:10.200
 Church, when we put on humility and meekness,

00:25:10.259 --> 00:25:12.559
 when we clothe ourselves with humility,

00:25:12.559 --> 00:25:15.799
 and we resist the urge to be right all the time,

00:25:15.799 --> 00:25:21.359
 and we resist that selfish desire to be the most important person in the room all the time,

00:25:22.180 --> 00:25:25.119
 when we set aside our own needs for the good of others,

00:25:25.279 --> 00:25:28.139
 we show the world what Jesus is like.

00:25:30.440 --> 00:25:34.279
 He says it looks like clothing ourselves with patience.

00:25:34.440 --> 00:25:35.099
 Are you patient?

00:25:37.500 --> 00:25:39.159
 Has God been patient with you?

00:25:41.379 --> 00:25:45.319
 Our God is merciful and gracious, slow to anger,

00:25:45.319 --> 00:25:49.079
 and abounding in steadfast love and faithfulness.

00:25:49.259 --> 00:25:53.960
 Is this the type of character that you reflect in your own life, church?

00:25:55.939 --> 00:25:58.480
 That sort of character is odd in the world,

00:25:58.599 --> 00:26:02.119
 but it is a powerful witness to the glory of God.

00:26:03.879 --> 00:26:08.919
 We're not only called to clothe ourselves with Christ-likeness as individuals,

00:26:08.919 --> 00:26:13.259
 we're also called to put on Christ-likeness in our interactions with one another

00:26:13.259 --> 00:26:14.980
 in the community of the church.

00:26:14.980 --> 00:26:18.500
 Do you see how this isn't just an individual pursuit?

00:26:19.640 --> 00:26:21.960
 This is a community pursuit.

00:26:22.079 --> 00:26:25.860
 You realize that these aren't just commands for us as individual Christians.

00:26:26.599 --> 00:26:28.940
 These are commands for us as a church.

00:26:29.059 --> 00:26:30.539
 The gospel is meant to shape us,

00:26:30.680 --> 00:26:33.579
 not just as individuals into the image of Christ,

00:26:33.680 --> 00:26:37.860
 but as a church community, as a family in the image of Christ.

00:26:37.859 --> 00:26:42.000
 I love how Paul does this because you know Paul has been around some churches,

00:26:42.519 --> 00:26:50.219
 and he has experienced life in the church long enough to know that when membership actually means something,

00:26:50.819 --> 00:26:55.419
 and when you're not just a name on a roll or an invisible face in a crowd,

00:26:55.519 --> 00:26:59.479
 when it actually means something to be a member of a local body of believers,

00:26:59.899 --> 00:27:00.339
 guess what?

00:27:00.339 --> 00:27:04.639
 At some point or another, you're going to rub somebody else the wrong way.

00:27:06.139 --> 00:27:07.799
 Somebody's going to step on your toes.

00:27:08.799 --> 00:27:12.519
 You will offend somebody, and you will be offended by somebody.

00:27:12.659 --> 00:27:13.319
 It's inevitable.

00:27:13.459 --> 00:27:14.879
 That's how family works, isn't it?

00:27:16.319 --> 00:27:17.459
 You love each other.

00:27:17.539 --> 00:27:18.659
 You're committed to each other.

00:27:18.660 --> 00:27:20.160
 You want what's best for one another,

00:27:20.259 --> 00:27:23.019
 but sometimes y'all just get on each other's nerves.

00:27:23.080 --> 00:27:23.600
 Be honest.

00:27:25.680 --> 00:27:27.160
 How do we handle that?

00:27:28.860 --> 00:27:31.500
 By putting on Christ.

00:27:31.640 --> 00:27:32.060
 He says,

00:27:32.220 --> 00:27:33.860
 Bearing with one another,

00:27:34.180 --> 00:27:37.120
 and if one has a complaint against another,

00:27:37.580 --> 00:27:38.680
 forgiving one another.

00:27:39.220 --> 00:27:41.240
 As the Lord has forgiven you,

00:27:41.400 --> 00:27:43.460
 so you also must forgive.

00:27:44.480 --> 00:27:45.480
 And above all of these,

00:27:45.580 --> 00:27:46.320
 put on love,

00:27:46.400 --> 00:27:48.120
 which binds everything together.

00:27:48.119 --> 00:27:50.219
 in perfect harmony.

00:27:50.319 --> 00:27:52.500
 Don't you want to be a family like that?

00:27:55.759 --> 00:27:58.199
 You know, the ways of the modern church

00:27:58.199 --> 00:28:00.519
 go something like this.

00:28:00.559 --> 00:28:02.079
 Either you're so invisible

00:28:02.079 --> 00:28:04.839
 that there is no opportunity to step on anyone's toes.

00:28:06.099 --> 00:28:08.419
 You just go to an event once a week.

00:28:08.500 --> 00:28:09.659
 You're in, you're out, you're invisible.

00:28:09.819 --> 00:28:11.479
 Nobody really knows you.

00:28:11.559 --> 00:28:12.919
 You're not really in each other's lives.

00:28:12.919 --> 00:28:16.139
 Or, as soon as I get offended,

00:28:16.559 --> 00:28:17.879
 boom, I am out.

00:28:18.739 --> 00:28:19.979
 Down the road.

00:28:20.879 --> 00:28:22.139
 I'll go to another church

00:28:22.139 --> 00:28:23.119
 with other people

00:28:23.119 --> 00:28:24.259
 who are bound to offend me

00:28:24.259 --> 00:28:25.279
 at some point in time.

00:28:27.979 --> 00:28:31.000
 Church, we are called to love one another

00:28:31.000 --> 00:28:33.279
 as God has loved us.

00:28:33.319 --> 00:28:35.459
 We are called to forgive one another

00:28:35.459 --> 00:28:37.979
 as God has forgiven us.

00:28:37.980 --> 00:28:40.259
 We are called to love one another

00:28:40.259 --> 00:28:43.000
 enough to bear with one another in love.

00:28:45.200 --> 00:28:46.500
 Charles Spurgeon says,

00:28:46.620 --> 00:28:48.640
 If you must reckon up your injuries,

00:28:48.759 --> 00:28:50.019
 let them be written in water.

00:28:51.240 --> 00:28:53.460
 But let your mercies be carved in granite.

00:28:54.460 --> 00:28:56.240
 If a brother has offended you,

00:28:56.480 --> 00:28:57.160
 forgive him.

00:28:57.380 --> 00:28:58.920
 If he has offended you again,

00:28:59.259 --> 00:29:00.039
 forgive him.

00:29:00.200 --> 00:29:02.319
 If he has offended you 70 times 7,

00:29:02.440 --> 00:29:03.920
 still forgive him,

00:29:03.920 --> 00:29:06.460
 because Christ has forgiven you.

00:29:07.940 --> 00:29:09.400
 This is what we're called to be

00:29:09.400 --> 00:29:10.279
 as a church family.

00:29:12.220 --> 00:29:14.160
 And we're called to let the peace of Christ

00:29:14.160 --> 00:29:15.220
 rule in our hearts

00:29:15.220 --> 00:29:16.080
 to which we are called

00:29:16.080 --> 00:29:17.680
 in one body.

00:29:17.740 --> 00:29:19.720
 Don't you want to be a family like this?

00:29:19.720 --> 00:29:23.440
 I desire for Sea Wee Bay

00:29:23.440 --> 00:29:24.960
 to be a family that reflects

00:29:24.960 --> 00:29:26.180
 the glory of Christ.

00:29:26.259 --> 00:29:26.680
 Don't you?

00:29:28.220 --> 00:29:29.900
 I want to be a family

00:29:29.900 --> 00:29:32.579
 that is bound together in love.

00:29:33.339 --> 00:29:35.220
 A family that reflects

00:29:35.220 --> 00:29:36.640
 the character of Christ.

00:29:36.779 --> 00:29:38.059
 A family that's eager

00:29:38.059 --> 00:29:39.259
 and quick to forgive.

00:29:40.180 --> 00:29:41.839
 Quick to show grace to one another.

00:29:43.019 --> 00:29:44.220
 A family that is,

00:29:44.279 --> 00:29:45.480
 in verse 16 he says,

00:29:45.539 --> 00:29:47.140
 a family that's full

00:29:47.140 --> 00:29:49.000
 of the word of God.

00:29:49.000 --> 00:29:50.480
 Look there to verse 16.

00:29:52.099 --> 00:29:52.400
 He says,

00:29:52.740 --> 00:29:52.759
 Church,

00:29:53.180 --> 00:29:54.599
 let the word of Christ

00:29:54.599 --> 00:29:56.660
 dwell in you richly,

00:29:57.240 --> 00:29:58.500
 teaching and admonishing

00:29:58.500 --> 00:29:59.119
 one another

00:29:59.119 --> 00:30:00.500
 in all wisdom.

00:30:01.019 --> 00:30:01.960
 And would you look at this?

00:30:02.140 --> 00:30:04.299
 One very specific way

00:30:04.299 --> 00:30:05.539
 that he gives us to do this,

00:30:06.599 --> 00:30:07.119
 he says,

00:30:07.220 --> 00:30:08.960
 is in our singing.

00:30:10.640 --> 00:30:12.579
 Singing psalms and hymns

00:30:12.579 --> 00:30:13.660
 and spiritual songs

00:30:13.660 --> 00:30:15.240
 with thankfulness in your hearts

00:30:15.240 --> 00:30:15.720
 to God.

00:30:15.799 --> 00:30:16.700
 Do you realize, church,

00:30:16.700 --> 00:30:17.920
 that our singing

00:30:17.920 --> 00:30:21.600
 is one of the primary ways

00:30:21.600 --> 00:30:23.880
 that we teach one another

00:30:23.880 --> 00:30:24.640
 the word of God.

00:30:26.279 --> 00:30:27.320
 Our singing

00:30:27.320 --> 00:30:29.539
 is one of the ways

00:30:29.539 --> 00:30:30.500
 that we allow

00:30:30.500 --> 00:30:31.560
 the word of Christ

00:30:31.560 --> 00:30:33.060
 to dwell in us.

00:30:33.120 --> 00:30:33.600
 Have you ever thought

00:30:33.600 --> 00:30:34.240
 about it like that?

00:30:35.500 --> 00:30:36.500
 Some of you who are newer

00:30:36.500 --> 00:30:37.720
 to the faith have told me

00:30:37.720 --> 00:30:39.519
 at first you thought

00:30:39.519 --> 00:30:40.539
 that it was kind of odd,

00:30:40.620 --> 00:30:40.940
 right,

00:30:40.980 --> 00:30:42.900
 for us to come together

00:30:42.900 --> 00:30:44.840
 and for us to sing out loud

00:30:44.840 --> 00:30:45.540
 and it's a little bit

00:30:45.540 --> 00:30:46.360
 uncomfortable, right?

00:30:46.400 --> 00:30:47.380
 You notice that the lights

00:30:47.380 --> 00:30:48.340
 are on,

00:30:48.620 --> 00:30:50.620
 the music is not overbearing,

00:30:51.060 --> 00:30:51.759
 and we can actually

00:30:51.759 --> 00:30:53.140
 hear you singing

00:30:53.140 --> 00:30:54.060
 if you will actually

00:30:54.060 --> 00:30:55.040
 sing out a little bit.

00:30:55.080 --> 00:30:55.580
 It's a little bit

00:30:55.580 --> 00:30:56.600
 uncomfortable at first,

00:30:56.680 --> 00:30:57.220
 but guess what?

00:30:57.420 --> 00:30:58.519
 That's intentional.

00:30:59.640 --> 00:31:00.960
 Why do we sing?

00:31:01.840 --> 00:31:03.060
 And why do we sing

00:31:03.060 --> 00:31:04.060
 the way that we sing?

00:31:04.140 --> 00:31:04.800
 Why do we sing

00:31:04.800 --> 00:31:06.300
 the songs that we sing?

00:31:06.440 --> 00:31:07.519
 It's because right here

00:31:07.519 --> 00:31:08.080
 we're told

00:31:08.080 --> 00:31:09.080
 our singing

00:31:09.080 --> 00:31:10.640
 is one of the primary

00:31:10.640 --> 00:31:11.840
 teaching ministries

00:31:11.840 --> 00:31:12.520
 of the church.

00:31:14.460 --> 00:31:15.360
 Our singing together

00:31:15.360 --> 00:31:16.320
 is not a performance

00:31:16.320 --> 00:31:17.680
 of one or two

00:31:17.680 --> 00:31:18.980
 performing for a crowd.

00:31:19.740 --> 00:31:20.920
 It's not a concert

00:31:20.920 --> 00:31:21.860
 where we come

00:31:21.860 --> 00:31:23.360
 to be entertained,

00:31:24.240 --> 00:31:25.400
 where we may sing along

00:31:25.400 --> 00:31:26.340
 if we know the song

00:31:26.340 --> 00:31:27.100
 or know the words

00:31:27.100 --> 00:31:28.300
 or happen to like the song.

00:31:29.480 --> 00:31:30.800
 Our singing together

00:31:30.800 --> 00:31:33.660
 has two primary directions.

00:31:33.840 --> 00:31:34.320
 Do you see it?

00:31:35.000 --> 00:31:35.540
 Do you see it here?

00:31:36.860 --> 00:31:38.860
 On a horizontal plane,

00:31:39.000 --> 00:31:40.100
 we are singing

00:31:40.099 --> 00:31:42.139
 psalms and hymns

00:31:42.139 --> 00:31:43.759
 and spiritual songs

00:31:43.759 --> 00:31:46.139
 to one another.

00:31:47.319 --> 00:31:48.980
 I need to hear you sing.

00:31:50.039 --> 00:31:51.179
 You need to hear

00:31:51.179 --> 00:31:52.439
 one another sing.

00:31:52.539 --> 00:31:52.779
 Why?

00:31:53.019 --> 00:31:54.179
 Because in our singing,

00:31:54.359 --> 00:31:55.339
 we are teaching

00:31:55.339 --> 00:31:56.419
 and admonishing

00:31:56.419 --> 00:31:57.279
 one another

00:31:57.279 --> 00:31:58.899
 with the word of God.

00:31:59.699 --> 00:32:01.379
 And so we sing songs

00:32:01.379 --> 00:32:02.480
 that are true

00:32:02.480 --> 00:32:03.679
 and filled

00:32:03.679 --> 00:32:04.740
 with the word of God.

00:32:04.819 --> 00:32:05.579
 We sing songs

00:32:05.579 --> 00:32:07.679
 that teach proper doctrine.

00:32:07.819 --> 00:32:08.599
 We sing songs

00:32:08.599 --> 00:32:10.599
 that let the word of Christ

00:32:10.599 --> 00:32:12.059
 dwell in us richly

00:32:12.059 --> 00:32:12.779
 as we go out

00:32:12.779 --> 00:32:13.480
 with that tune

00:32:13.480 --> 00:32:14.519
 stuck in our head.

00:32:15.119 --> 00:32:16.619
 We want to fill our minds

00:32:16.619 --> 00:32:17.319
 and our hearts

00:32:17.319 --> 00:32:19.579
 with this word of God.

00:32:21.099 --> 00:32:22.579
 Singing is a gift from God

00:32:22.579 --> 00:32:23.639
 to allow that to happen.

00:32:25.139 --> 00:32:27.159
 And then on a vertical plane,

00:32:27.299 --> 00:32:29.000
 we sing unto the Lord.

00:32:29.099 --> 00:32:29.359
 It says,

00:32:29.679 --> 00:32:30.459
 we sing in worship

00:32:30.459 --> 00:32:31.559
 with thankfulness

00:32:31.559 --> 00:32:32.199
 in our hearts

00:32:32.199 --> 00:32:33.480
 to God.

00:32:33.699 --> 00:32:35.019
 It is a both and.

00:32:35.139 --> 00:32:36.119
 It's not just you

00:32:36.119 --> 00:32:36.619
 and the Lord

00:32:36.619 --> 00:32:37.219
 here this morning,

00:32:37.219 --> 00:32:37.599
 is it?

00:32:38.159 --> 00:32:39.019
 Well, you look around,

00:32:39.099 --> 00:32:39.979
 you have a family

00:32:39.979 --> 00:32:40.899
 around you.

00:32:41.500 --> 00:32:42.579
 It's not just you

00:32:42.579 --> 00:32:43.419
 being transformed

00:32:43.419 --> 00:32:44.500
 into the image of Christ.

00:32:44.619 --> 00:32:45.959
 It is us together.

00:32:46.639 --> 00:32:48.439
 This is a community project.

00:32:50.639 --> 00:32:51.919
 We want to be a community

00:32:51.919 --> 00:32:53.099
 that's shaped

00:32:53.099 --> 00:32:54.299
 by the grace of God

00:32:54.299 --> 00:32:56.379
 for the glory of God,

00:32:56.459 --> 00:32:58.279
 which is where Paul closes.

00:32:58.419 --> 00:32:58.759
 It's like,

00:32:59.339 --> 00:33:00.000
 just in case

00:33:00.000 --> 00:33:01.139
 he left anything out,

00:33:02.079 --> 00:33:03.000
 he says,

00:33:03.000 --> 00:33:03.960
 whatever you do

00:33:03.960 --> 00:33:05.700
 in word or deed,

00:33:05.859 --> 00:33:06.960
 do everything

00:33:06.960 --> 00:33:08.299
 in the name

00:33:08.299 --> 00:33:09.960
 of the Lord Jesus,

00:33:10.160 --> 00:33:10.900
 giving thanks

00:33:10.900 --> 00:33:12.079
 to God the Father

00:33:12.079 --> 00:33:13.400
 through him.

00:33:13.519 --> 00:33:15.059
 This is what

00:33:15.059 --> 00:33:16.420
 the Christian life

00:33:16.420 --> 00:33:17.779
 is meant to be.

00:33:19.779 --> 00:33:20.299
 Church,

00:33:20.359 --> 00:33:21.079
 by the power

00:33:21.079 --> 00:33:23.160
 of the grace of God,

00:33:23.279 --> 00:33:24.079
 of his spirit

00:33:24.079 --> 00:33:25.000
 at work in us,

00:33:25.119 --> 00:33:26.039
 we are called

00:33:26.039 --> 00:33:27.339
 to put sin

00:33:27.339 --> 00:33:28.119
 to death.

00:33:28.200 --> 00:33:29.579
 Whatever is earthly

00:33:29.579 --> 00:33:30.480
 in us,

00:33:30.480 --> 00:33:32.700
 and we are called

00:33:32.700 --> 00:33:34.200
 by his grace

00:33:34.200 --> 00:33:36.500
 to live together

00:33:36.500 --> 00:33:37.620
 as a community

00:33:37.620 --> 00:33:40.099
 shaped by the gospel,

00:33:40.500 --> 00:33:42.099
 putting on Christlikeness,

00:33:42.460 --> 00:33:43.620
 reflecting his image

00:33:43.620 --> 00:33:44.360
 to the world,

00:33:44.720 --> 00:33:45.819
 extending his grace

00:33:45.819 --> 00:33:46.579
 to one another,

00:33:46.920 --> 00:33:48.680
 doing all things

00:33:48.680 --> 00:33:50.380
 for the glory of God.

00:33:50.500 --> 00:33:50.799
 Why?

00:33:51.720 --> 00:33:55.120
 Because he has made us his.

00:33:57.180 --> 00:33:58.140
 Sinclair Ferguson

00:33:58.140 --> 00:34:00.120
 says it like this.

00:34:00.119 --> 00:34:00.519
 He says,

00:34:00.599 --> 00:34:01.419
 sanctification

00:34:01.419 --> 00:34:03.619
 is the process

00:34:03.619 --> 00:34:04.399
 of becoming

00:34:04.399 --> 00:34:05.419
 who you already

00:34:05.419 --> 00:34:06.359
 are in Christ.

00:34:07.579 --> 00:34:08.539
 You put off

00:34:08.539 --> 00:34:09.559
 the old clothes

00:34:09.559 --> 00:34:10.539
 because they no longer

00:34:10.539 --> 00:34:12.059
 belong to your new status.

00:34:12.900 --> 00:34:13.839
 You put on

00:34:13.839 --> 00:34:14.699
 the new clothes

00:34:14.699 --> 00:34:15.920
 because you are now

00:34:15.920 --> 00:34:16.779
 a child

00:34:16.779 --> 00:34:17.960
 of the King.

00:34:19.900 --> 00:34:20.440
 You know,

00:34:20.500 --> 00:34:20.839
 if you have

00:34:20.839 --> 00:34:22.500
 listened

00:34:22.500 --> 00:34:23.400
 to all of this

00:34:23.400 --> 00:34:23.859
 this morning

00:34:23.859 --> 00:34:24.639
 and all you heard

00:34:24.639 --> 00:34:25.859
 was a long list

00:34:25.859 --> 00:34:26.819
 of do's and don'ts,

00:34:26.839 --> 00:34:27.579
 a bunch of stuff

00:34:27.579 --> 00:34:29.380
 that you have to do,

00:34:29.380 --> 00:34:29.980
 if you're not

00:34:29.980 --> 00:34:30.740
 a believer,

00:34:30.740 --> 00:34:32.059
 would you please

00:34:32.059 --> 00:34:33.039
 don't try

00:34:33.039 --> 00:34:34.180
 and do any of this

00:34:34.180 --> 00:34:34.539
 at all?

00:34:35.500 --> 00:34:36.360
 Not yet.

00:34:37.940 --> 00:34:38.920
 You know why?

00:34:39.000 --> 00:34:39.440
 It's because

00:34:39.440 --> 00:34:40.800
 in your own strength

00:34:40.800 --> 00:34:41.800
 you can't do it.

00:34:43.160 --> 00:34:44.260
 What you need

00:34:44.260 --> 00:34:45.180
 more than anything

00:34:45.180 --> 00:34:46.500
 is to become

00:34:46.500 --> 00:34:47.840
 a child of God

00:34:47.840 --> 00:34:49.039
 by putting your faith

00:34:49.039 --> 00:34:49.660
 in Christ.

00:34:50.480 --> 00:34:51.200
 And then,

00:34:51.440 --> 00:34:52.960
 and then,

00:34:53.019 --> 00:34:53.619
 for the Christian

00:34:53.619 --> 00:34:54.300
 in the room,

00:34:54.300 --> 00:34:55.300
 and then,

00:34:55.380 --> 00:34:56.019
 by the power

00:34:56.019 --> 00:34:57.580
 of His Spirit,

00:34:58.120 --> 00:34:59.500
 put off the old man

00:34:59.500 --> 00:35:00.600
 and put on

00:35:00.600 --> 00:35:01.360
 the new.

00:35:02.500 --> 00:35:03.320
 And by His grace,

00:35:03.400 --> 00:35:04.039
 would you remember

00:35:04.039 --> 00:35:05.100
 who you are

00:35:05.100 --> 00:35:06.140
 in Christ?

00:35:06.500 --> 00:35:06.980
 Remember

00:35:06.980 --> 00:35:08.360
 what God has done

00:35:08.360 --> 00:35:08.920
 for you

00:35:08.920 --> 00:35:09.900
 in the gospel

00:35:09.900 --> 00:35:10.420
 of Jesus.

00:35:10.640 --> 00:35:11.360
 Remember that

00:35:11.360 --> 00:35:12.060
 you are dead

00:35:12.060 --> 00:35:12.720
 to sin

00:35:12.720 --> 00:35:13.640
 and alive

00:35:13.640 --> 00:35:14.120
 to God

00:35:14.120 --> 00:35:14.620
 in Christ.

00:35:14.940 --> 00:35:15.600
 Remember that

00:35:15.600 --> 00:35:16.480
 sin no more

00:35:16.480 --> 00:35:17.300
 has dominion

00:35:17.300 --> 00:35:17.940
 over you.

00:35:18.340 --> 00:35:18.840
 Remember that

00:35:18.840 --> 00:35:19.680
 you are a new

00:35:19.680 --> 00:35:20.340
 creation

00:35:20.340 --> 00:35:21.360
 in Christ Jesus,

00:35:21.780 --> 00:35:22.680
 raised to walk

00:35:22.679 --> 00:35:23.619
 in newness of life.

00:35:23.980 --> 00:35:25.419
 You are a Christian.

00:35:26.659 --> 00:35:27.139
 Therefore,

00:35:27.379 --> 00:35:29.359
 live as a Christian.

00:35:30.619 --> 00:35:31.099
 Father,

00:35:33.219 --> 00:35:36.980
 the Christian life

00:35:36.980 --> 00:35:37.599
 is impossible

00:35:37.599 --> 00:35:38.519
 apart from your help.

00:35:40.460 --> 00:35:41.359
 We praise you

00:35:41.359 --> 00:35:42.199
 that you have supplied

00:35:42.199 --> 00:35:42.879
 all that we need

00:35:42.879 --> 00:35:43.419
 by the power

00:35:43.419 --> 00:35:44.059
 of your Spirit.

00:35:45.799 --> 00:35:46.739
 We praise you

00:35:46.739 --> 00:35:47.519
 for the finished work

00:35:47.519 --> 00:35:48.159
 of Christ

00:35:48.159 --> 00:35:50.319
 that is our only hope.

00:35:51.339 --> 00:35:52.319
 And we pray

00:35:52.320 --> 00:35:53.780
 God that by

00:35:53.780 --> 00:35:54.600
 your grace

00:35:54.600 --> 00:35:55.280
 would you empower

00:35:55.280 --> 00:35:56.160
 this church

00:35:56.160 --> 00:35:56.860
 to reflect

00:35:56.860 --> 00:35:57.600
 the holy image

00:35:57.600 --> 00:35:58.080
 of Christ

00:35:58.080 --> 00:35:58.660
 to the world.

00:35:58.760 --> 00:35:59.100
 We pray this

00:35:59.100 --> 00:35:59.760
 in Jesus' name.

00:36:00.640 --> 00:36:00.920
 Amen.