WEBVTT

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 This morning, we're going to look at how Jesus helps these people in this passage that we've read.

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 And in doing so, we're going to think about what it reveals about who he is, what he came to do, and how he changes lives.

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 Weddings are fantastic occasions.

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 We love to get together with family and friends and celebrate the new beginning of a relationship or a new stage in that relationship as a new family is created.

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 And could there be a more appropriate backdrop for Jesus' revealing of himself to the world as he comes to reveal a new stage of God's dealing with us?

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 As he comes to show that God has a different way of dealing with people and a better way in him?

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 In John 1 verse 14, we read,

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 The word became flesh and made his dwelling among us.

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 We have seen his glory, the glory of the one and only, who came from the Father, full of grace and truth.

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 God became man in Jesus Christ.

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 And then in this passage, he comes and brings that glory into the ordinary events of life.

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 He shows us that God is concerned about the ordinary events, about our lives and the things that are going on.

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 He goes to a simple wedding and he reveals through his actions who he is.

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 And there is a new beginning for those who will believe in him.

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 Now, the Jews, even more than us today, attached a huge amount of importance and significance to weddings and high moments of life like that.

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 This was a community experience when everyone would gather together and celebrate, probably for as long as a week, the new marriage that had taken place.

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 But as we know, weddings don't always go entirely to plan.

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 Some of you will remember my own wedding where my wife arrived 30 minutes late because of a problem with the cars and people were sitting waiting to see what would happen.

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 Weddings do not always go according to plan.

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 And in this wedding, something doesn't quite work.

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 They run out of wine.

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 But that's more than just a social embarrassment or a kind of a small matter.

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 For a culture like this, a shame culture, that was a hugely important thing.

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 And it has quite a lot of symbolic meaning as well for the people at the time.

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 To run out of wine, the people would have considered a kind of bad omen that maybe this marriage wasn't meant to reach its full potential.

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 Maybe joy wasn't meant for this couple.

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 And the lack of wine in this passage also has a symbolic meaning for all of us.

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 Because it points to the fact that we all lack something as well.

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 That we all have a problem.

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 Now thankfully, there's someone at this wedding that can make a real difference.

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 That can actually change the situation.

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 Because we see that Jesus is there.

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 And he provides a solution to the immediate problem in this passage.

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 And he also provides a solution to the problem that all of us have as well, as we'll see.

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 So I want to just look at this passage briefly under two headings.

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 First of all, what is the problem?

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 And second of all, what is the solution?

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 So let's start with the problem.

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 As we said, a wedding can last as long as a week's celebration in this time.

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 And the financial responsibility for the wedding lay entirely with the groom.

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 He was meant to be able to show that he could provide for his wife by putting on this wedding celebration.

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 Now today, the average cost of a wedding is £24,000 for a single day.

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 Imagine if you had to pay something of that kind of region for a week.

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 There was a huge commitment on the part of the groom.

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 He was meant to have overflowing wine and overflowing food for people.

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 So you can imagine how people would start to talk about him if he wasn't able to provide the wine.

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 You can imagine being the groom at a wedding today and you are being just anyone involved in the wedding today and trying to provide for your guests.

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 And if you didn't have the money, if you didn't have the resources, all you can provide for them is an empty plate.

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 You can see the image that people would start to talk about and start to say, oh, they didn't have much to give us.

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 They didn't have much generosity there.

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 And that's even worse in this shame culture in Jesus's time.

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 People would start to say, if the groom cannot even provide wine for the wedding, how can he possibly provide for his future with his wife?

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 And to the Jewish mind, wine symbolized joy.

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 There was a rabbi at the time of Jesus who would say, without wine, there is no joy.

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 It's a precious time this wedding.

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 They should have all the joy.

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 And yet to run out of wine suggests that the joy has run out.

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 And you could actually take Mary's words in this passage.

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 She says to Jesus in verse 3, they have no more wine.

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 And translate them as, you have no more joy.

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 So this is a serious issue for this couple.

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 It's creating a lot of social embarrassment.

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 People are starting to gossip about them.

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 You can see where the problems are coming.

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 But like this couple, this lack of joy or this way in which joy can run out is a universal experience of all of us.

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 There always comes a time for each of us when we think we have endless joy and then something happens.

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 And that just destroys our joy.

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 We have all experienced going through life where things are going well for a period and then suddenly something changes.

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 Maybe you get a piece of bad news and it just changes everything.

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 No matter who you are, no matter what you go through, no matter how much you have, you will not always experience joy in this life.

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 For some people that will come sooner and for other people that will come later.

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 Often it seems that when life is at its very best, suddenly the wine or the joy runs out.

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 We can be full of health.

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 We can have money increases.

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 We can have the career going the way we want it to.

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 We can have friends around us.

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 We can have lots to eat, lots to drink, a warm place to sleep.

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 Everything can be going really well and then the unexpected happens.

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 Perhaps health troubles or the loss of a job or the betrayal of a friend or the death of a loved one.

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 And suddenly we find ourselves questioning what was it all about.

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 What was the point of having all this stuff that we had before, all this good stuff happening, if this is where we are now?

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 Sometimes we can even find ourselves questioning why God would ever allow this to happen.

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 Why he would allow us to be in this situation we're in now.

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 Sometimes, of course, there can be no discernible reason for the lack of joy.

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 Sometimes we can simply find that things don't seem to be as good as they were.

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 Perhaps we suffer from depression or we suffer from something else that happens,

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 but there's no reason in our lives for why this happens.

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 But we just suddenly find that life loses its sparkle and the joy doesn't seem to be there anymore.

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 If we focus on the joys and the exhilarations of life, eventually failure is inevitable.

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 Because we know we cannot always have things the way we want them to be.

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 Young people have a motto at the moment, which you may have heard of, YOLO.

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 You only live once.

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 But what happens when that one life you've got doesn't work out the way you expect?

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 I recently, through the wonders of Facebook, read an article that a friend of mine from school had written.

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 Someone that I hadn't seen in years.

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 And she'd written what is essentially a letter to her younger self,

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 where she'd basically set out what's happened in her life up to this point

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 and given advice to her younger self.

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 Now, she tried to follow the same kind of path as I did.

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 She went to university to study law, having worked very hard at school and she got very good grades.

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 But at university, she found that she wasn't doing as well as everyone else.

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 That suddenly she was surrounded with people who, and she just couldn't compete.

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 So she didn't get as good a degree as she wanted.

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 And then the recession happened.

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 So she went out into the workplace, or tried to go out into the workplace,

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 having got her law degree, and she couldn't get a job, because the jobs just weren't there.

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 Now, following on from that, she felt the upset of not being able to practice what she'd trained for five years to do.

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 She felt that kind of deep pressure on her.

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 And that led to her suffering from depression and ultimately going through quite a dark time in her life.

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 But she ends the letter by saying that now things are on the way up.

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 Now things have got better.

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 She recently got married, and she's got a job, and things are going well.

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 And so she ends with this great hope that everything's going to be okay now.

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 But the saddest thing is, she actually has no basis for saying that.

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 There's no basis for saying that there won't be something else that comes along in her life

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 and brings her right back down.

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 We even know that success doesn't always satisfy as well.

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 Madonna, the pop star that most people would agree has had success in her life, said this.

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 There were many years when I thought fame, fortune, and public approval would bring me happiness.

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 But one day you wake up and realize they don't.

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 I still felt that something was missing.

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 I wanted to know the meaning of true and lasting happiness and how I could go about finding it.

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 And we know from reading newspapers, from seeing BBC News,

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 the number of times that the successful, the rich, and the famous have ended their lives in emptiness and despair.

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 Whether through suicide or drug overdose, it just goes on and on.

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 People reach the top only to realize there's nothing there.

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 That they're still not satisfied.

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 They still have something that they are lacking.

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 Now you might be thinking that I'm only speaking today to non-Christians,

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 to people who don't know Jesus, because of course things are always better for us who are Christians.

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 But that's nonsense, isn't it?

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 We know that Christians are also affected by these things happening in our lives.

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 We know that bad things do happen to Christians, and we have to deal with that as well.

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 And we also know that Christians, often, we can place our confidence in the wrong things.

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 We can take our joy and our satisfaction from the comforts of life just as much as anyone else.

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 We can often ignore Jesus in our day-to-day lives.

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 We can come along to church on a Sunday and sing about it and talk about it.

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 But when it comes to the day-to-day, there can be times when we know our true confidence is in something else.

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 This was my own experience as I started my career as a lawyer.

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 I spent five years working.

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 Things were going well.

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 I had my own plans, my own ideas of what I was going to do,

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 how I was going to increase in money and get a better house and get all these plans that I had made.

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 But they weren't God's plan because he had a different idea.

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 And I started to realize that I needed more than an easy life.

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 I couldn't just rely on my own comfort.

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 I had to actually live for my God.

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 And that made a difference in what I did and how I then left that in order to start to look about ministry.

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 So you might be in one of these positions today.

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 You might find that things have started to go wrong in your life, that you don't have the joy that you had.

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 Or maybe at the moment you find that your life is actually going great.

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 But maybe you know that that won't last forever.

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 You could be climbing the ladder of success or you could be at the lowest of the low today.

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 But the amazing thing about the gospel, the amazing thing about the passage that we're reading,

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 is that it has something to say to all of us.

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 No matter what situation you're in today, no matter what you're going through,

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 and what this passage actually reveals to us is that there is someone who can make a difference.

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 Someone who made a difference in this passage at this wedding,

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 but someone who also can make a difference in our lives.

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 That's what Mary thought when she comes to Jesus with the problem.

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 Verse 3, she comes to Jesus and says,

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 When the wine was gone, Jesus' mother said to him,

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 They have no more wine.

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 And Jesus is able to deal with this problem, of course.

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 Mary knows that somehow.

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 She carries within her the mystery of his birth.

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 She knows that there is something unique about Jesus.

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 Now, she doesn't fully understand it, as we know,

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 but she does know that Jesus is somehow able to help.

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 In verse 4, though, Jesus seems to rebuke his mother.

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 He says, Dear woman, why do you involve me?

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 My time has not yet come.

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 Now, in actual fact, that word dear there is just inserted by this translation that we're reading,

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 because they're trying to kind of make it not sound so shocking, actually, to modern ears,

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 when he says, Woman, why do you involve me?

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 Because it can sound a bit kind of callous, or not like he doesn't really care for his mother.

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 But that's completely not the point, because the same word, woman, is used by Jesus in John 19, verse 26.

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 When he's dying on the cross, and when he makes provision for his mother to be looked after by one of his friends after he has gone.

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 So Jesus cares deeply about his mother.

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 But there is an important point of principle, really, that Jesus is getting at here by saying, Woman.

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 Jesus is moving out from the authority of his mother.

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 He's about to start his public ministry, a new stage of his life, and that means things will be different.

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 That means she can no longer relate to him as other mothers do to their sons.

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 That means that he must move out from her authority, under the authority and submission to his heavenly father's will.

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 Now, that must have been extremely difficult for Mary.

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 She'd born him, she'd nursed him, she'd looked after him, she'd taught him, she'd watched him grow up.

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 And probably she'd even come to rely on Jesus as a family provider, since Joseph seems to be gone now.

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 But now that the purpose of Jesus coming into the world is starting to happen,

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 now that he's starting to reveal who he is,

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 everything, even his family ties, have to go below that divine mission.

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 Now, it's not callousness, because we know that Jesus does make provision for his mother, he does look after her.

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 But it's a recognition, actually, that Mary, just like everyone else, has to approach Jesus and God in the same way.

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 She has to come to Jesus, not as her son, but as the promised Messiah who will take away the sins of the world.

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 She has to come to Jesus, recognizing that he is the one who can deal with her problem,

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 rather than her looking after him as her son.

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 And there is a really important point of principle here, because some of us were brought up in the church.

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 We had all the privileges and all the great things that that meant in our lives,

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 as we grew up learning about Christianity, learning about who God is, and learning about Jesus.

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 But we still have to come to God ourselves.

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 We still have to come and put our faith and trust in God.

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 Just because we were brought up in the church, just because we had all of that, doesn't make you a Christian.

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 You need to come and place your faith in God yourself.

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 And some of us had no upbringing in the Christian church at all.

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 Some of us didn't know anything about Christianity until maybe you were invited to church,

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 or you came along to church for some reason, and you started to learn about Christianity.

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 You might think that you have no claim or no right to be a Christian, because that wasn't your upbringing.

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 But actually, in Luke 8, verse 21, we learn something quite important.

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 Jesus' mother and brothers come to Jesus and try to see him, and he says,

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 My mother and brothers are those who hear God's word and put it into practice.

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 So whether you were raised in the church or not, you and I all have to approach God and approach Jesus in the same way.

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 We all have to come and make that personal commitment to Jesus.

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 Don Carson, the Bible teacher, puts it this way.

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 He says that Mary approached Jesus as his mother and was rebuked.

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 However, she responds as a believer, and her faith is honored.

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 And that's what happens in verse 5.

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 She doesn't know what Jesus is going to do.

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 She doesn't know how he can solve the problem, but she trusts that he can.

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 And so she says to the servants, Do whatever he tells you.

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 That statement of humble faith and trust in Jesus.

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 She tells the servants, Do whatever he tells you.

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 And I think sometimes, actually, this is the example that we need to follow in our own lives as we come to God in prayer.

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 Sometimes we have this tendency, I think, to come to God with our own solutions to our problems already worked out.

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 That we know what we want God to do, and we hope that he'll just grant our wishes like some kind of genie.

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 But that's not who God is.

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 He knows much better than we do.

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 He has a much better plan than we do.

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 And so we need to come to God sometimes and humbly just say,

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 Lord, I don't know what your plan is in this.

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 I don't know how you can help with this problem, but I trust that you can, just like Mary does.

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 So we've seen the problem, and we've seen that Mary thinks that Jesus is the solution.

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 And we can be so used to reading what happens next that we forget just how significant this is.

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 Jesus instructs the servants to fill up the jars of water, and when they pour it out, it has transformed miraculously into wine.

00:17:36.799 --> 00:17:41.019
 But not just any wine, the very best of wine.

00:17:41.799 --> 00:17:47.099
 And not just a small amount of wine, but a huge quantity of wine.

00:17:47.099 --> 00:17:53.399
 In fact, some have suggested that the amount of wine here is well over a thousand bottles of wine.

00:17:54.419 --> 00:17:56.919
 Way more than would be needed for this feast.

00:17:57.959 --> 00:18:02.059
 So Jesus provides the finest of wine and a huge quantity of wine.

00:18:03.059 --> 00:18:03.419
 Why?

00:18:03.639 --> 00:18:04.480
 Why so much?

00:18:04.879 --> 00:18:06.099
 Why such great wine?

00:18:06.099 --> 00:18:13.139
 Well, in John's gospel, the miracles of Jesus are often called, as we see in verse 11, signs.

00:18:14.039 --> 00:18:19.699
 They're called signs because they're meant to not just be naked displays of power or some kind of magic trick,

00:18:19.919 --> 00:18:25.539
 but they're meant to actually point people to a deeper reality of who Jesus is and what he does.

00:18:25.539 --> 00:18:32.119
 Because the best wine and a huge quantity of wine teach us something very important about Jesus.

00:18:33.139 --> 00:18:37.879
 They teach us that he is the God of abundant, overflowing grace.

00:18:38.279 --> 00:18:39.539
 That he doesn't just give a little.

00:18:39.940 --> 00:18:43.240
 He gives way more than we can ever expect or imagine or ask for.

00:18:43.240 --> 00:18:48.660
 But there's also an important detail in the middle of all this that's easy to miss.

00:18:49.259 --> 00:18:51.539
 Because what was used to get the wine?

00:18:52.640 --> 00:18:54.880
 If you read in verse 6,

00:18:54.960 --> 00:19:01.519
 nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,

00:19:01.940 --> 00:19:03.940
 each holding from 20 to 30 gallons.

00:19:05.259 --> 00:19:09.259
 Now these water jars are used by the Jews for ceremonial washing.

00:19:09.259 --> 00:19:13.299
 Essentially, they would be used when people came to the wedding to wash their hands,

00:19:13.379 --> 00:19:16.420
 to show that they were being made clean in some sense,

00:19:16.740 --> 00:19:19.559
 in order to ritually clean come to this wedding.

00:19:20.299 --> 00:19:25.879
 Now, much as these water jars could wash their hands and could take away the outward appearance of mess,

00:19:26.779 --> 00:19:29.879
 they could never deal with the inner problem that people had.

00:19:30.119 --> 00:19:32.900
 The inner mess, the inner heart problem that people had.

00:19:33.180 --> 00:19:35.539
 But these jars were ceremonial.

00:19:35.720 --> 00:19:36.359
 They were symbolic.

00:19:36.359 --> 00:19:42.979
 They were used as part of the Old Testament law and rituals to represent being made clean.

00:19:43.579 --> 00:19:46.519
 Now, the ritual itself in the Old Testament could never make you clean.

00:19:47.000 --> 00:19:50.539
 But what it could do is point to your needs to be made clean

00:19:50.539 --> 00:19:53.219
 and point to your need for God to make you clean.

00:19:53.919 --> 00:19:59.519
 So these jars, in some way, actually represent the whole of the Old Testament rituals and laws

00:19:59.519 --> 00:20:04.559
 that were meant to somehow make you clean, or at least symbolize being made clean,

00:20:04.740 --> 00:20:07.259
 but could never completely make you clean.

00:20:08.700 --> 00:20:11.500
 Now that hints at something quite important.

00:20:12.139 --> 00:20:16.379
 That that problem we thought about with the lack of joy, the lack of satisfaction in life,

00:20:16.879 --> 00:20:20.539
 is actually part of a much bigger problem that we all have.

00:20:20.539 --> 00:20:22.599
 What the Bible calls sin.

00:20:23.159 --> 00:20:26.819
 The fact that we disobey and rebel against God constantly.

00:20:27.680 --> 00:20:32.319
 Every time we go our own way, rather than doing what God has desired us to do,

00:20:32.480 --> 00:20:34.839
 we place ourselves in rebellion against our King.

00:20:35.559 --> 00:20:39.460
 And the Bible's clear that one day God will judge that sin problem in our lives.

00:20:39.460 --> 00:20:43.220
 And actually, I also think the Bible's clear that the lack of joy,

00:20:43.340 --> 00:20:47.340
 the lack of satisfaction in our lives, is an effect of sin in the world.

00:20:47.740 --> 00:20:50.240
 That this world is not the way it's meant to be.

00:20:50.920 --> 00:20:56.120
 Jesus, when his friend dies, weeps, because the world is not the way it's meant to be.

00:20:56.779 --> 00:21:00.360
 So this lack of joy, lack of satisfaction, has an ultimate cause,

00:21:00.500 --> 00:21:01.940
 and it's sin in our lives.

00:21:02.319 --> 00:21:04.980
 It's our rebellion against God, and that's our biggest problem.

00:21:04.980 --> 00:21:10.680
 Now, the Old Testament rituals were meant to symbolize this washing away of that problem.

00:21:11.539 --> 00:21:15.400
 But they also exposed the fact that they could never change the person's heart.

00:21:15.599 --> 00:21:17.519
 They could never make the person right with God.

00:21:18.400 --> 00:21:23.000
 But they were meant to point forward to the ultimate way in which God was going to deal

00:21:23.000 --> 00:21:24.680
 with this sin problem in their lives.

00:21:25.460 --> 00:21:29.740
 And that solution wasn't to be found in more religious practices, more rituals.

00:21:30.700 --> 00:21:32.920
 It was to be found in a person.

00:21:32.920 --> 00:21:37.220
 The Messiah, the promised one of God, Jesus.

00:21:38.100 --> 00:21:42.460
 He was coming himself to deal with the problem, because we couldn't.

00:21:43.360 --> 00:21:47.860
 So the person who actually deals with the immediate problem in this passage of the lack of wine

00:21:47.860 --> 00:21:52.560
 is the same person who comes to deal with our biggest problem.

00:21:53.539 --> 00:21:57.640
 And in fact, we start to see that in this passage, even hinted at.

00:21:57.640 --> 00:22:01.420
 In verse 4, Jesus says to his mother,

00:22:01.980 --> 00:22:04.380
 My time has not yet come.

00:22:05.020 --> 00:22:06.920
 What's the time that he's talking about?

00:22:07.300 --> 00:22:10.960
 Well, throughout John's gospel, the time or the hour that he is moving to

00:22:10.960 --> 00:22:16.320
 is the hour of his death, and then his resurrection and glorification.

00:22:17.920 --> 00:22:22.320
 Everything that Jesus did in his life is moving towards that moment.

00:22:22.319 --> 00:22:27.200
 And that's where the ultimate problem is dealt with.

00:22:28.299 --> 00:22:33.419
 Because the Bible is also clear that the punishment we deserve ultimately for our sin is death.

00:22:33.859 --> 00:22:37.359
 We have disobeyed God, we have went against his ways, and we will be judged for that.

00:22:38.539 --> 00:22:42.500
 But Jesus knew we couldn't bear that punishment ourselves.

00:22:42.500 --> 00:22:44.460
 So what did he do?

00:22:44.759 --> 00:22:46.059
 He took it on himself.

00:22:46.759 --> 00:22:52.680
 He went to the cross on our behalf and was raised from the dead to show us that God had accepted that sacrifice,

00:22:53.039 --> 00:22:55.980
 that death is not the end of the story, and that we too can be raised.

00:22:57.059 --> 00:23:02.779
 John 1, verse 12, actually starts to show us the significance of all of this,

00:23:02.940 --> 00:23:04.380
 which isn't on the screen, but that's fine.

00:23:04.380 --> 00:23:12.440
 Yet to all who received him, to those who believed in his name, he gave the right to become children of God.

00:23:14.140 --> 00:23:19.520
 So what's amazing about Jesus, just like we thought about with the wine and the overflowing abundance

00:23:19.520 --> 00:23:21.880
 and the gifts that Jesus gives abundantly,

00:23:23.180 --> 00:23:28.220
 Jesus doesn't just deal with the punishment and the penalty for our sin.

00:23:28.720 --> 00:23:29.900
 He doesn't just forgive us.

00:23:29.900 --> 00:23:35.100
 What this verse reveals is that he actually gives abundantly to us.

00:23:35.560 --> 00:23:37.720
 He shares his inheritance with us.

00:23:38.200 --> 00:23:39.900
 So God doesn't just want to forgive us.

00:23:40.220 --> 00:23:42.980
 He wants to have a completely new relationship with us,

00:23:43.240 --> 00:23:47.360
 where we become children of God and share in the very inheritance of Jesus.

00:23:48.560 --> 00:23:52.340
 He invites us to freely come and to eat and to drink.

00:23:52.960 --> 00:23:55.280
 He wants us to have this new relationship with him,

00:23:55.279 --> 00:24:02.000
 an ongoing relationship where the relationship and Jesus becomes the true source of joy in our lives.

00:24:02.480 --> 00:24:06.019
 So that even when things are going bad, even when things aren't going the way we want them to,

00:24:06.299 --> 00:24:08.720
 we can turn to him as the source of joy.

00:24:09.839 --> 00:24:16.279
 The Bible teacher Leon Morris says that Jesus changes the water of Judaism into the wine of Christianity.

00:24:17.000 --> 00:24:20.879
 What was difficult, what was hard, what couldn't fully deal with the problem in the Old Testament

00:24:20.879 --> 00:24:24.559
 suddenly comes to fruition as we see Jesus coming onto the scene.

00:24:25.279 --> 00:24:29.420
 And so the wonderful message of John's gospel, the message of the whole Bible, in fact,

00:24:29.579 --> 00:24:32.839
 is that while our condition is awful, while we are far from God,

00:24:34.180 --> 00:24:35.920
 Jesus himself offers us hope.

00:24:36.519 --> 00:24:38.980
 He offers us joy and he came for us.

00:24:39.720 --> 00:24:44.899
 The Bible invites thirsty sinners to come to Jesus for salvation and satisfaction.

00:24:46.119 --> 00:24:48.740
 John 4, verse 13 and 14, Jesus says,

00:24:48.740 --> 00:24:51.220
 Everyone who drinks this water will be thirsty again,

00:24:51.539 --> 00:24:54.319
 but whoever drinks the water I give them will never thirst.

00:24:54.319 --> 00:25:00.500
 Indeed, the water I give will become in him a spring of water welling up to eternal life.

00:25:01.859 --> 00:25:06.200
 This is the work of Jesus in our lives that he gives beyond what we could imagine.

00:25:07.579 --> 00:25:13.139
 And also, another interesting thing in this passage is that the master of the banquet takes the wine

00:25:13.140 --> 00:25:20.480
 and he says, you've saved the best wine to last, which goes against what people normally do at a banquet.

00:25:21.240 --> 00:25:24.259
 Now, with us, the best normally comes first.

00:25:24.820 --> 00:25:27.500
 We try to make the best first impression we can with people.

00:25:27.580 --> 00:25:31.740
 We try to hide the kind of problems in our lives when we meet people.

00:25:32.100 --> 00:25:36.800
 Or we invite someone over to the house and we put all the mess into the cupboard or into the back room

00:25:36.799 --> 00:25:39.779
 so that the room that they're going to be in looks really tidy and really nice.

00:25:40.440 --> 00:25:43.500
 With us, we try to put the best stuff first.

00:25:44.460 --> 00:25:45.919
 Not so with Jesus.

00:25:46.759 --> 00:25:52.940
 In fact, if we move to the end of the Bible, in Revelation 19, verse 6 to 9,

00:25:52.940 --> 00:25:59.680
 we see that Jesus is actually going to invite us to a much greater wedding than this wedding in Cana.

00:25:59.680 --> 00:26:07.140
 We learn that the bridegroom of this wedding will be Jesus, the Lamb who is Jesus himself.

00:26:07.960 --> 00:26:11.180
 And the bride will be the church, God's people, throughout the ages.

00:26:12.039 --> 00:26:15.200
 Revelation 19, 6 to 9,

00:26:15.200 --> 00:26:19.740
 Then I heard what sounded like a great multitude, like a roar of rushing waters,

00:26:20.140 --> 00:26:22.160
 like loud peals of thunder, shouting,

00:26:22.560 --> 00:26:25.460
 Hallelujah, for our Lord God Almighty reigns.

00:26:25.740 --> 00:26:28.120
 Let us rejoice and be glad and give him glory,

00:26:28.119 --> 00:26:32.439
 for the wedding of the Lamb has come, and his bride has made herself ready.

00:26:32.959 --> 00:26:35.719
 Fine linen, bright and clean, was given her to wear.

00:26:36.099 --> 00:26:38.559
 Fine linen stands for the righteous acts of the saints.

00:26:38.879 --> 00:26:40.059
 Then the angel said to me,

00:26:40.279 --> 00:26:44.299
 Right, blessed are those who are invited to the wedding supper of the Lamb.

00:26:44.779 --> 00:26:46.919
 And he added, these are the true words of God.

00:26:47.739 --> 00:26:51.239
 So there's a far greater wedding than the wedding in Cana in the future.

00:26:51.719 --> 00:26:54.559
 So as I say, Jesus, the best comes at the end.

00:26:54.559 --> 00:26:58.679
 But there's a challenge in this passage.

00:26:59.599 --> 00:27:00.899
 Because at the end it says,

00:27:01.339 --> 00:27:03.179
 Blessed are those who are,

00:27:03.179 --> 00:27:08.519
 Blessed are those who are invited to the wedding supper of the Lamb.

00:27:09.159 --> 00:27:11.059
 At the end of time, when this happens,

00:27:11.659 --> 00:27:12.720
 not all will be invited.

00:27:13.480 --> 00:27:16.240
 Now Jesus does have an invitation now for all of us,

00:27:16.240 --> 00:27:19.299
 but at the end of time, when all is done and dusted,

00:27:19.799 --> 00:27:20.940
 not all will be invited.

00:27:21.539 --> 00:27:24.900
 Because some people will have rejected Jesus' invitation in life.

00:27:25.000 --> 00:27:26.660
 Some people will not have trusted him in life.

00:27:27.940 --> 00:27:30.920
 In fact, some people just completely misunderstand Jesus.

00:27:31.960 --> 00:27:36.900
 In our own passage, the Master misunderstood the source of the joy,

00:27:37.000 --> 00:27:37.819
 the source of the wine.

00:27:38.259 --> 00:27:42.079
 He thought it must be the bridegroom himself that's provided this great wine.

00:27:42.079 --> 00:27:44.919
 But the servants knew.

00:27:45.879 --> 00:27:46.740
 The service knew.

00:27:46.819 --> 00:27:49.439
 But the servants knew where the wine had come from.

00:27:49.859 --> 00:27:52.279
 They knew where they had got it from.

00:27:52.379 --> 00:27:53.859
 They knew that Jesus was behind it.

00:27:54.699 --> 00:27:58.480
 And more importantly, the disciples believed because of this miracle.

00:27:59.939 --> 00:28:03.240
 This is the first of the miraculous signs Jesus performed in Cana of Galilee.

00:28:03.619 --> 00:28:04.899
 He thus revealed his glory,

00:28:05.379 --> 00:28:08.559
 and his disciples put their faith in him.

00:28:08.559 --> 00:28:12.720
 So the challenge for all of us is,

00:28:12.799 --> 00:28:13.919
 are we going to be like the Master

00:28:13.919 --> 00:28:17.480
 and ignore the real source of joy in this world?

00:28:17.919 --> 00:28:19.679
 Or are we going to be like the disciples

00:28:19.679 --> 00:28:21.559
 and place our trust in Jesus?

00:28:22.519 --> 00:28:23.879
 If you're not yet a Christian,

00:28:24.039 --> 00:28:26.079
 are you going to ignore the source of true joy?

00:28:26.819 --> 00:28:28.579
 Are you going to keep trying on your own strength

00:28:28.579 --> 00:28:31.720
 to sort out your life and to make joy in your life?

00:28:32.579 --> 00:28:34.519
 Joy that you know cannot last forever

00:28:34.519 --> 00:28:36.379
 because we all grow old and die.

00:28:36.380 --> 00:28:39.880
 And if you're a Christian here this morning,

00:28:40.000 --> 00:28:41.200
 there's a challenge for us as well.

00:28:42.340 --> 00:28:44.580
 Are we in danger of sometimes being like the Master,

00:28:44.980 --> 00:28:47.360
 where we don't attribute the good things in our lives to God,

00:28:47.440 --> 00:28:50.080
 where we forget that he is the one who provides these things for us?

00:28:51.600 --> 00:28:53.100
 We have to be more like Mary,

00:28:53.320 --> 00:28:55.740
 who comes to Jesus with that humble submission,

00:28:56.240 --> 00:28:58.160
 asking that he would just help.

00:28:58.640 --> 00:28:59.920
 It's only he knows how to.

00:29:00.680 --> 00:29:02.160
 We need to be more like the servants

00:29:02.160 --> 00:29:04.580
 who simply do the work that Jesus asks them to do.

00:29:04.579 --> 00:29:06.379
 And more like the disciples,

00:29:06.579 --> 00:29:08.639
 trusting and having our faith in him constantly.

00:29:10.460 --> 00:29:13.679
 Now, life will not always be easy for us,

00:29:13.759 --> 00:29:15.099
 whether we're Christians or not Christians.

00:29:15.579 --> 00:29:17.059
 But if you're a Christian here today,

00:29:17.240 --> 00:29:18.859
 when things go tough,

00:29:18.960 --> 00:29:20.799
 when things are not the way you want them to be,

00:29:20.859 --> 00:29:22.500
 when that joy seems to have run out,

00:29:23.419 --> 00:29:27.839
 you have the future hope of that marriage feast of the Lamb.

00:29:28.220 --> 00:29:29.419
 You have the future promise

00:29:29.419 --> 00:29:31.279
 that you will be with God for all eternity,

00:29:31.279 --> 00:29:34.039
 that he will give you every good thing

00:29:34.039 --> 00:29:36.759
 and that you will be with him for all eternity.

00:29:37.480 --> 00:29:39.940
 So when things are tough this coming week

00:29:39.940 --> 00:29:41.500
 or this coming month or year,

00:29:41.700 --> 00:29:44.039
 when things don't go the way you would want them to go,

00:29:44.960 --> 00:29:45.859
 come to your God,

00:29:46.039 --> 00:29:46.740
 come to Jesus

00:29:46.740 --> 00:29:49.500
 and ask him to be the solution

00:29:49.500 --> 00:29:52.000
 and the help and the source of joy in your life.

00:29:52.740 --> 00:29:54.599
 He promised at the Great Commission

00:29:54.599 --> 00:29:56.119
 that he would be with you always

00:29:56.119 --> 00:29:57.420
 to the end of the age.

00:29:57.660 --> 00:29:58.599
 No matter what you face,

00:29:58.599 --> 00:29:59.439
 no matter what you go through,

00:29:59.500 --> 00:30:00.619
 he promised to be there.

00:30:01.419 --> 00:30:02.959
 So put your trust in him.

00:30:03.939 --> 00:30:04.459
 Let's pray.

00:30:04.459 --> 00:30:07.779
 Father God,