WEBVTT

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 Well, good morning, Church. Would you open with me to the Gospel of John? That's page 833 in the

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 Pew Bible. This Advent season, we're slowly unpacking the first 18 verses of John's Gospel,

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 this famous prologue that comes to its climax in verse 14 when John says,

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 And the Word became flesh and dwelt among us. That's what Christmas is all about. The Word,

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 the eternal Son of God, the second person of the Trinity, Jesus Christ becoming flesh for us.

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 But just who is, who is this Word? That's what the opening verses of John's prologue try to show us.

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 Last week we saw that, in the first two verses, last week we saw the Word's relationship to God.

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 And what we saw was that from all eternity, the Word was with God, and indeed in the mystery of

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 God's triune nature, the Word was God. And that meant for us something very profound. It meant that,

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 you know, there's no God that we might try to find or know or discover behind or apart from the Word.

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 It's not as if we can sort of get behind the Word to find the real God. No, if we want to know God at

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 all, we must know Him through the Word, through Jesus, the One who became flesh on Christmas morning.

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 This Word, John said in verses 1 and 2, is the Alpha and the Omega, the beginning and the end,

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 the timeless One who enters time for us. But if that is the Word's relationship with God,

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 what about the Word's relationship with creation, with everything else? When we think of God,

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 we must think of the Word made flesh. But what about when we think of creation, of stars and oceans, of

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 forests and flowers, of sharks and sunsets? What about that? And what about when we think of us as humans?

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 What's the relationship of this Word to us? Well, let's take a look together. Let's read John chapter 1.

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 Now, we're going to focus on verses 3 through 5 this morning, but I'm going to pick up in verse 1. That

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 might not be on the slides, but you can see it in front of you in the pew Bible. John 1, 1 through 5.

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 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning

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 with God. All things were made through Him, and without Him was not anything made that was made.

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 In Him was life, and the life was the light of men. The light shines in the darkness,

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 and the darkness has not overcome it. Let's pray together.

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 Oh, Father, as we come now into Your Word, we pray that You would come, Emmanuel, and reveal

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 Yourself to us. Oh, God, help us to see Your wonder and Your majesty and Your power,

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 and help us to know Your grace and love this morning in a more rich way as we behold You,

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 the incarnate Word. We pray this in Your name, Jesus. Amen.

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 Amen. So these verses show us three things. They show us three things about the Word's relationship

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 to creation. First, John's going to say that all things exist because of the Word, and then all

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 things thrive because of the Word, and last, all things might hope because of the Word. So all things

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 exist, thrive, and can hope because of the Word. So let's start with verse 3. All things exist

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 because of this Word. All things were made through Him, and without Him was not anything made that

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 was made. Now, John here is sort of saying basically the same thing twice, isn't he? He sort of says it

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 positively at first. All things were made through Him, and then he sort of says, just in case you didn't

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 get that, I'm going to turn it around and say it negatively. Without Him was not anything made that

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 was made. Just as in Genesis, where everything came into being, everything that came into being did so

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 because of God's spoken Word, and remember in Proverbs 3 and 8, where wisdom is the personified

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 means by which all exists, so here God's Word, now revealed to be the person of the Son, created

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 everything. And you know, this is actually a pretty common theme in the New Testament. This isn't

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 something that's sort of an innovation by John, that the pre-existent Christ created all things

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 is found throughout the New Testament. Consider Colossians chapter 1 verse 16. For by Him, that is

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 Christ, all things were created in heaven and on earth, visible and invisible, whether thrones or

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 dominions or rulers or authorities, all things were created through Him and for Him. Or think about

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 1 Corinthians chapter 8 verse 6, where Paul brings out the Trinitarian work of creation. He says,

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 for us there's one God the Father, from whom are all things and for whom we exist, and one Lord,

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 again another name for the one true God, Jesus Christ, through whom are all things and through

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 whom we exist, Father and Son at one in the work of creation. Again, we saw the same thing in the book

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 of Hebrews, in Hebrews chapter 1 verse 2 that we read earlier, where the writer of Hebrews says,

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 in these last days He has spoken to us by His Son, whom He appointed the heir of all things,

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 through whom also He created the world.

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 Now, you'll notice that John isn't interested so much here in telling us how the Word created all

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 things, or how long the Word took to create all things. Rather, John wants to drive home the point

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 that no matter your view of how or how long, whether it took the Word six days, or whether it took the

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 Word 13 and a half billion years, the Word, the pre-incarnate Son, is the One who made all things.

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 Now, what difference does this make?

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 Well, you know, if we believe that all things exist

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 because of the purposeful intention

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 of a personal God, if all things were made through the Word, the Son of the Father,

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 then that means the universe is not an accident, but a gift.

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 Think about it. You see, if matter simply is, if all things exist just because they do and are a product

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 of blind time and chance, then life is just an accident.

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 But that's a deeply unsatisfying view of the world, isn't it?

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 I mean, don't we start to ask a lot of questions in light of that? After all,

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 why is there something and not nothing?

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 And why is this something

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 seemingly perfectly calibrated to bring forth life?

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 And why are there some living things in this universe, namely you and me,

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 who seem to have such an indelible sense

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 of transcendence, of right and wrong,

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 of beauty and goodness, of reason and truth?

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 That no matter how hard we tell ourselves

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 we're just the matter, we're just the product

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 of time and matter and chance, that sort of sense

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 of the transcendent, it never goes away.

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 We go on loving,

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 and we go on reasoning, and we go

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 we go on caring about justice all the same,

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 even though if we were just the product

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 of time and matter and chance, all those things

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 would be an illusion.

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 You know, it's funny, it's easy to say

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 that all of life is just an accident.

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 It's much, much harder to actually live that way.

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 But what Christianity holds forth

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 is that creation is not an accident,

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 but a gift.

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 Think about it.

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 The triune God did not have to

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 create the world.

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 God, Father, Son, and Spirit

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 existed from all eternity

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 in perfect love and glory.

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 If you want to see a little glimpse

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 of that glory and love

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 that existed

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 before creation and eternity,

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 read the first five or six verses

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 of John chapter 17.

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 God needed nothing

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 to be utterly perfect,

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 utterly happy.

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 God was all that in himself

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 and will be forevermore.

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 So the act of creation

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 wasn't coming from a place of need

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 or dependence

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 or loneliness in God.

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 The act of creation

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 was not necessary at all.

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 It didn't have to happen.

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 It was a sheer gift of God.

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 Sheer grace.

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 Now, if the universe is an accident,

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 it puts us in a posture of despair,

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 doesn't it?

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 Perhaps at times,

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 defiant despair,

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 shaking our fist against

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 the nihilistic nothing

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 that we've thought we are.

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 But it's despair nonetheless.

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 But if the universe is a gift,

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 it puts us in a posture of gratitude.

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 gratitude.

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 We did not have to be,

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 but God in his infinite love

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 willed it to be so.

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 And because of that,

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 we can live not in despair,

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 but in thanksgiving

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 and gratitude.

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 And you know,

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 here's the beautiful thing.

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 As Christians,

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 the object of our gratitude

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 has a face.

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 I mean,

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 look,

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 you can go on your smartphone

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 and look for 101 different

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 gratitude apps,

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 right?

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 Matthew McConaughey

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 can read you a nice story

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 to put you to bed

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 and tell you to be thankful

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 for the universe.

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 But as Christians,

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 we actually know the one

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 that we ought to thank.

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 The giver of this great gift

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 of all that we see

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 of creation of ourselves

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 is God the Son,

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 the Word,

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 who became flesh

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 and dwelled among us.

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 He made it all.

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 And so the proper response

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 to verse 3

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 isn't just praise

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 of the Son's mighty power

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 and majesty

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 that he's able

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 to create all things.

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 The proper response

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 is also personal,

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 heartfelt gratitude

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 that he has.

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 That he has created

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 all things,

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 including you.

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 Your life is not an accident.

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 It's a gift.

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 But John doesn't

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 just want us to see

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 that all things exist

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 because of the Word.

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 He goes on to say

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 that all things thrive

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 because of the Word.

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 Look again at verse 4.

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 In him was life

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 and the life

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 was the light

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 of men.

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 You know,

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 part of what John's saying here

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 is that

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 the universe

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 is not a sort of

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 cosmic crockpot.

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 You know?

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 Anyone here

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 like to use crockpots

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 for holiday cooking?

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 Yes.

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 Well,

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 what's the beauty

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 of a crockpot?

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 You just fix it

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 and forget it.

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 You throw in the ingredients,

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 you turn it on,

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 and you walk away.

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 And the thing

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 just makes itself.

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 But is that creation?

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 Is that God's relationship

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 to the world?

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 No.

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 Verse 5 tells us

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 that the Word

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 has remained

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 intimately involved

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 with all he has made.

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 Not just creating things,

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 but sustaining

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 and enlivening things.

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 The Word,

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 because he

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 is one with God,

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 shares the self-generating

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 life of God,

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 dependent on no one.

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 And he sustains

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 all things.

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 Remember what we read

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 earlier in Hebrews 1?

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 Hebrews 1.3,

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 he's the radiance

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 of the glory of God

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 and the exact imprint

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 of his nature.

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 And he upholds

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 the universe

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 by the Word

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 of his power.

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 That is his powerful

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 Word.

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 Or again,

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 in Colossians chapter 1,

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 verse 17,

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 he's before all things,

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 and in him

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 all things

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 hold together.

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 He spoke the universe

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 into existence,

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 and then he goes on

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 enlivening this creation

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 in all of its manifold beauty.

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 In him was life,

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 John says.

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 Do you remember

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 the creation account

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 in Genesis 1?

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 How on each successive

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 day of creation,

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 especially days 4

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 and 5 and 6,

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 creation through God's Word

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 just teems with life.

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 Plants and birds

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 and fish

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 and animals

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 and not just one or two,

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 but there are all kinds

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 thriving and flourishing

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 in their vast array,

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 and God delights

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 in the diversity of it all

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 and calls it good.

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 But the Word

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 doesn't just enliven,

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 the Word

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 enlightens.

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 In him was life,

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 and the life

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 was the light of men.

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 humanity arrives

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 on the scene

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 at the end of day 6

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 in the creation week

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 of Genesis 1,

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 and humanity

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 shares not just

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 the life

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 of this creative Word,

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 but upon them

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 shines his light.

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 They are God's image bearers,

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 set apart from creation

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 to resemble God,

00:13:16.259 --> 00:13:17.540
 to represent God

00:13:17.540 --> 00:13:18.500
 in the midst of creation,

00:13:18.500 --> 00:13:19.560
 and also to reflect

00:13:19.560 --> 00:13:20.860
 the praises of creation

00:13:20.860 --> 00:13:21.759
 back to God.

00:13:23.899 --> 00:13:24.840
 So the Word

00:13:24.840 --> 00:13:26.100
 is creation's life

00:13:26.100 --> 00:13:27.680
 and light.

00:13:27.899 --> 00:13:29.460
 He enlivens all things,

00:13:30.139 --> 00:13:31.240
 and he enlightens

00:13:31.240 --> 00:13:31.840
 all things.

00:13:32.639 --> 00:13:33.600
 All things thrive

00:13:33.600 --> 00:13:34.419
 because of the Word.

00:13:36.200 --> 00:13:37.399
 Now we can apply this

00:13:37.399 --> 00:13:38.500
 in many, many ways,

00:13:39.080 --> 00:13:40.019
 but consider maybe

00:13:40.019 --> 00:13:40.919
 two things this morning

00:13:40.919 --> 00:13:41.519
 that this means

00:13:41.519 --> 00:13:42.379
 for us as Christians.

00:13:42.379 --> 00:13:44.720
 First, it means

00:13:44.720 --> 00:13:46.659
 that the pursuit,

00:13:47.019 --> 00:13:48.460
 the pursuit of the arts

00:13:48.460 --> 00:13:49.259
 and the sciences

00:13:49.259 --> 00:13:51.919
 is a properly Christian

00:13:51.919 --> 00:13:52.799
 thing to do.

00:13:53.840 --> 00:13:55.600
 As we consider creation

00:13:55.600 --> 00:13:56.779
 teeming with life,

00:13:57.139 --> 00:13:58.759
 wonderful in its complexity

00:13:58.759 --> 00:13:59.439
 and beauty,

00:13:59.639 --> 00:14:00.379
 and as we feel

00:14:00.379 --> 00:14:01.779
 as humans drawn

00:14:01.779 --> 00:14:03.299
 to understand its depths

00:14:03.299 --> 00:14:04.899
 and unfold its beauties

00:14:04.899 --> 00:14:06.120
 to discover meaning

00:14:06.120 --> 00:14:07.679
 and to make meaning,

00:14:09.220 --> 00:14:09.940
 in all of this,

00:14:10.019 --> 00:14:11.539
 we're not pursuing something

00:14:11.539 --> 00:14:13.079
 apart from God in Christ.

00:14:13.219 --> 00:14:13.939
 Indeed, in faith,

00:14:14.079 --> 00:14:15.019
 we're drawing near

00:14:15.019 --> 00:14:16.059
 to God in Christ.

00:14:16.579 --> 00:14:17.519
 For He is the one

00:14:17.519 --> 00:14:18.559
 in whom this life

00:14:18.559 --> 00:14:19.339
 and light

00:14:19.339 --> 00:14:20.379
 find their source.

00:14:21.379 --> 00:14:22.159
 Whether it's delving

00:14:22.159 --> 00:14:23.099
 into the intricacies

00:14:23.099 --> 00:14:24.759
 of molecular biology

00:14:24.759 --> 00:14:26.539
 or composing a symphony,

00:14:27.799 --> 00:14:28.899
 the pursuit of the sciences

00:14:28.899 --> 00:14:29.500
 and the arts

00:14:29.500 --> 00:14:30.379
 are for the Christian

00:14:30.379 --> 00:14:31.639
 means of worshiping

00:14:31.639 --> 00:14:33.139
 the incarnate Word,

00:14:33.919 --> 00:14:34.899
 in whom is the life

00:14:34.899 --> 00:14:35.559
 of creation

00:14:35.559 --> 00:14:36.959
 and the light

00:14:36.959 --> 00:14:37.539
 of humanity.

00:14:37.539 --> 00:14:40.980
 these need not be

00:14:40.980 --> 00:14:42.219
 God-less pursuits,

00:14:42.799 --> 00:14:45.299
 but God-saturated pursuits.

00:14:47.219 --> 00:14:48.299
 So if we believe

00:14:48.299 --> 00:14:48.839
 that all things

00:14:48.839 --> 00:14:49.779
 don't just exist

00:14:49.779 --> 00:14:50.679
 but thrive

00:14:50.679 --> 00:14:51.959
 because of the Word,

00:14:52.980 --> 00:14:53.699
 then as Christians,

00:14:53.839 --> 00:14:54.439
 we will pursue

00:14:54.439 --> 00:14:55.419
 the arts and the sciences

00:14:55.419 --> 00:14:56.319
 as a properly

00:14:56.319 --> 00:14:57.799
 worshipful thing to do.

00:15:00.399 --> 00:15:01.120
 But second,

00:15:01.219 --> 00:15:01.639
 if all things

00:15:01.639 --> 00:15:02.360
 not only exist

00:15:02.360 --> 00:15:03.059
 but thrive

00:15:03.059 --> 00:15:04.019
 because of the Word,

00:15:05.079 --> 00:15:05.639
 then that means

00:15:05.639 --> 00:15:07.120
 we must pursue Christ.

00:15:07.539 --> 00:15:08.719
 in all our pursuits.

00:15:10.360 --> 00:15:11.620
 If He is life

00:15:11.620 --> 00:15:12.259
 and light,

00:15:12.339 --> 00:15:13.279
 if Christ is not just

00:15:13.279 --> 00:15:14.240
 the enlivener

00:15:14.240 --> 00:15:15.679
 but also the enlightener,

00:15:16.319 --> 00:15:17.259
 then ultimately

00:15:17.259 --> 00:15:18.199
 we must seek

00:15:18.199 --> 00:15:19.500
 to know and understand

00:15:19.500 --> 00:15:20.939
 not just the gift

00:15:20.939 --> 00:15:21.599
 of creation

00:15:21.599 --> 00:15:22.620
 but the giver,

00:15:22.799 --> 00:15:23.779
 the Creator Himself.

00:15:25.659 --> 00:15:27.319
 If we desire life

00:15:27.319 --> 00:15:28.019
 and light,

00:15:28.519 --> 00:15:29.539
 if we desire enlivening

00:15:30.399 --> 00:15:31.620
 and enlightenment,

00:15:32.059 --> 00:15:33.019
 then knowing Him

00:15:33.019 --> 00:15:34.259
 must be our highest aim.

00:15:34.939 --> 00:15:36.099
 And when anything else

00:15:36.099 --> 00:15:36.980
 takes His place,

00:15:36.980 --> 00:15:37.800
 we've fallen

00:15:37.800 --> 00:15:38.840
 into idolatry.

00:15:39.899 --> 00:15:40.039
 You know,

00:15:40.060 --> 00:15:40.720
 it's very interesting

00:15:40.720 --> 00:15:41.399
 when you look at

00:15:41.399 --> 00:15:42.779
 just the history

00:15:42.779 --> 00:15:43.840
 in the West anyway

00:15:43.840 --> 00:15:45.720
 of the last few hundred years,

00:15:46.379 --> 00:15:47.899
 you see that so much

00:15:47.899 --> 00:15:48.580
 has been driven

00:15:48.580 --> 00:15:49.779
 by these twin pursuits.

00:15:50.720 --> 00:15:52.200
 A desire for life.

00:15:52.379 --> 00:15:52.740
 So you have

00:15:52.740 --> 00:15:53.800
 the romantic movement

00:15:53.800 --> 00:15:54.800
 that's seeking life

00:15:54.800 --> 00:15:55.879
 and creativity

00:15:55.879 --> 00:15:57.139
 and emotion

00:15:57.139 --> 00:15:58.159
 and depth

00:15:58.159 --> 00:15:59.460
 and yet doing it

00:15:59.460 --> 00:16:00.340
 in a way

00:16:00.340 --> 00:16:01.259
 that's without God.

00:16:01.259 --> 00:16:03.159
 and then,

00:16:03.259 --> 00:16:03.480
 of course,

00:16:03.519 --> 00:16:04.299
 you have the enlightenment

00:16:04.299 --> 00:16:05.159
 which is seeking

00:16:05.159 --> 00:16:06.480
 understanding

00:16:06.480 --> 00:16:07.179
 and reasoning

00:16:07.179 --> 00:16:08.059
 and trying to throw off

00:16:08.059 --> 00:16:09.159
 the shackles of tradition

00:16:09.159 --> 00:16:09.879
 and religion,

00:16:10.460 --> 00:16:11.340
 seeking light

00:16:11.340 --> 00:16:13.659
 and yet doing it

00:16:13.659 --> 00:16:14.580
 apart from Christ.

00:16:14.580 --> 00:16:18.620
 You know,

00:16:18.660 --> 00:16:19.340
 if art is only

00:16:19.340 --> 00:16:20.200
 for art's sake,

00:16:20.440 --> 00:16:21.060
 if science

00:16:21.060 --> 00:16:21.920
 is only

00:16:21.920 --> 00:16:23.020
 for science's sake,

00:16:23.660 --> 00:16:24.960
 then both become

00:16:24.960 --> 00:16:26.440
 an endless labyrinth,

00:16:26.980 --> 00:16:28.220
 an empty echo chamber.

00:16:29.540 --> 00:16:30.920
 But if these are pursued

00:16:30.920 --> 00:16:31.960
 for Christ's sake,

00:16:33.040 --> 00:16:35.139
 then they can be swept up

00:16:35.139 --> 00:16:36.540
 into the worship

00:16:36.540 --> 00:16:37.360
 of our Creator

00:16:37.360 --> 00:16:39.100
 and God can then

00:16:39.100 --> 00:16:40.399
 use these human pursuits

00:16:40.399 --> 00:16:41.060
 to advance

00:16:41.060 --> 00:16:42.259
 His healing of the world.

00:16:45.720 --> 00:16:46.600
 And that brings us

00:16:46.600 --> 00:16:47.379
 to our last point.

00:16:48.700 --> 00:16:49.419
 All things exist

00:16:49.419 --> 00:16:50.279
 because of the Word.

00:16:51.139 --> 00:16:52.320
 All things thrive

00:16:52.320 --> 00:16:53.379
 because of the Word.

00:16:54.419 --> 00:16:55.060
 But lastly,

00:16:55.519 --> 00:16:56.899
 all things may hope

00:16:56.899 --> 00:16:58.440
 because of the Word.

00:16:59.039 --> 00:16:59.580
 In verse 5,

00:16:59.639 --> 00:17:00.019
 John writes,

00:17:00.120 --> 00:17:00.899
 the light shines

00:17:00.899 --> 00:17:01.560
 in the darkness

00:17:01.560 --> 00:17:02.860
 and the darkness

00:17:02.860 --> 00:17:04.200
 has not overcome it.

00:17:05.099 --> 00:17:05.519
 Of course,

00:17:05.559 --> 00:17:05.920
 at first,

00:17:05.980 --> 00:17:06.599
 this seems to be

00:17:06.599 --> 00:17:07.299
 simply an allusion

00:17:07.299 --> 00:17:08.339
 to Genesis 1, right?

00:17:08.559 --> 00:17:09.279
 And God said,

00:17:09.419 --> 00:17:10.079
 let there be light

00:17:10.079 --> 00:17:11.240
 and there was light.

00:17:12.200 --> 00:17:13.019
 But in the context

00:17:13.019 --> 00:17:14.279
 of the entire prologue

00:17:14.279 --> 00:17:14.839
 and in the context

00:17:14.839 --> 00:17:15.919
 of John's whole gospel,

00:17:16.139 --> 00:17:17.180
 we realize that John

00:17:17.180 --> 00:17:18.519
 has more in mind.

00:17:19.220 --> 00:17:20.279
 The light shining

00:17:20.279 --> 00:17:21.019
 in the darkness

00:17:21.019 --> 00:17:22.460
 is not just an allusion

00:17:22.460 --> 00:17:24.139
 to the Word's work

00:17:24.139 --> 00:17:24.980
 in creation,

00:17:25.799 --> 00:17:28.399
 but to the Word's work

00:17:28.399 --> 00:17:29.440
 in redemption.

00:17:31.940 --> 00:17:32.720
 After all,

00:17:33.000 --> 00:17:34.099
 all things

00:17:34.099 --> 00:17:36.359
 are not the way

00:17:36.359 --> 00:17:37.220
 they're supposed to be.

00:17:37.299 --> 00:17:37.680
 Are they?

00:17:39.680 --> 00:17:40.639
 The triune God

00:17:40.639 --> 00:17:41.519
 created all things

00:17:41.519 --> 00:17:42.000
 in love

00:17:42.000 --> 00:17:42.680
 to participate

00:17:42.680 --> 00:17:43.619
 in His life

00:17:43.619 --> 00:17:44.339
 and light.

00:17:45.680 --> 00:17:46.379
 But is that

00:17:46.379 --> 00:17:46.879
 what we see

00:17:46.879 --> 00:17:47.500
 in the world?

00:17:48.500 --> 00:17:49.259
 That's not how

00:17:49.259 --> 00:17:50.039
 things are now.

00:17:51.180 --> 00:17:51.960
 Instead of a world

00:17:51.960 --> 00:17:52.759
 filled with gratitude

00:17:52.759 --> 00:17:53.559
 and generosity,

00:17:53.559 --> 00:17:54.460
 we see a world

00:17:54.460 --> 00:17:56.299
 filled with grasping

00:17:56.299 --> 00:17:56.919
 and taking.

00:17:57.759 --> 00:17:58.879
 Whole economies

00:17:58.879 --> 00:18:00.039
 driven by profit

00:18:00.039 --> 00:18:00.720
 and greed

00:18:00.720 --> 00:18:01.619
 and consumption.

00:18:03.619 --> 00:18:04.680
 Instead of a world

00:18:04.680 --> 00:18:05.480
 filled with life

00:18:05.480 --> 00:18:05.920
 and light,

00:18:06.019 --> 00:18:06.700
 we see darkness

00:18:06.700 --> 00:18:07.400
 and decay,

00:18:07.599 --> 00:18:08.480
 senseless violence,

00:18:09.140 --> 00:18:10.039
 human arrogance,

00:18:10.299 --> 00:18:10.680
 and little,

00:18:10.819 --> 00:18:11.039
 if any,

00:18:11.099 --> 00:18:11.400
 hope.

00:18:12.920 --> 00:18:13.940
 It seems like creation

00:18:13.940 --> 00:18:15.460
 is simply winding down

00:18:15.460 --> 00:18:16.880
 like a top,

00:18:17.380 --> 00:18:18.620
 spinning its last few

00:18:18.620 --> 00:18:19.299
 rotations,

00:18:20.099 --> 00:18:20.880
 ready to topple.

00:18:20.880 --> 00:18:24.400
 Now,

00:18:24.440 --> 00:18:25.320
 for many in the ancient world,

00:18:25.380 --> 00:18:25.840
 this was just

00:18:25.840 --> 00:18:26.560
 the way of things.

00:18:27.220 --> 00:18:27.940
 Good and evil,

00:18:28.300 --> 00:18:29.020
 light and darkness,

00:18:29.200 --> 00:18:30.080
 they were just two

00:18:30.080 --> 00:18:31.660
 equal opposite forces,

00:18:32.120 --> 00:18:33.140
 eternally at war,

00:18:33.660 --> 00:18:34.860
 neither one bound to win.

00:18:36.520 --> 00:18:37.800
 It was a pretty bleak view.

00:18:40.300 --> 00:18:41.280
 But the biblical view

00:18:41.280 --> 00:18:41.900
 is much,

00:18:42.040 --> 00:18:42.580
 much different.

00:18:44.580 --> 00:18:45.700
 Creation's not the product

00:18:45.700 --> 00:18:46.540
 of two equal

00:18:46.540 --> 00:18:47.920
 but opposite forces,

00:18:48.800 --> 00:18:49.660
 battling it out.

00:18:49.660 --> 00:18:52.180
 God is God

00:18:52.180 --> 00:18:54.519
 and he has no rival.

00:18:55.820 --> 00:18:56.740
 Evil is not some

00:18:56.740 --> 00:18:58.220
 eternal principle

00:18:58.220 --> 00:19:00.519
 but the deprivation,

00:19:00.700 --> 00:19:01.220
 the twisting

00:19:01.220 --> 00:19:02.700
 of God's good creation.

00:19:02.900 --> 00:19:03.440
 It's a rebellion

00:19:03.440 --> 00:19:04.259
 against God.

00:19:06.320 --> 00:19:07.100
 And so,

00:19:07.220 --> 00:19:08.180
 what does the creator do?

00:19:09.100 --> 00:19:10.400
 He created everything.

00:19:10.680 --> 00:19:11.600
 He would certainly

00:19:11.600 --> 00:19:12.840
 be within his rights

00:19:12.840 --> 00:19:14.080
 to uncreate it,

00:19:14.120 --> 00:19:14.380
 right?

00:19:15.080 --> 00:19:15.840
 In judgment

00:19:15.840 --> 00:19:16.800
 to simply let

00:19:16.800 --> 00:19:18.340
 the top

00:19:18.340 --> 00:19:19.500
 spin and fall.

00:19:19.660 --> 00:19:20.660
 God

00:19:20.660 --> 00:19:23.259
 but instead,

00:19:24.620 --> 00:19:25.220
 the creator

00:19:25.220 --> 00:19:25.960
 chooses again

00:19:25.960 --> 00:19:26.580
 to say,

00:19:27.300 --> 00:19:27.920
 let there be light.

00:19:29.240 --> 00:19:30.080
 When the world

00:19:30.080 --> 00:19:31.220
 was yet uncreated,

00:19:31.340 --> 00:19:31.840
 God spoke

00:19:31.840 --> 00:19:32.519
 and there was light.

00:19:32.980 --> 00:19:33.320
 Now,

00:19:33.440 --> 00:19:34.160
 when the world

00:19:34.160 --> 00:19:34.800
 has fallen

00:19:34.800 --> 00:19:35.900
 and headed back

00:19:35.900 --> 00:19:36.420
 to darkness,

00:19:36.560 --> 00:19:37.560
 God speaks again

00:19:37.560 --> 00:19:37.920
 and says,

00:19:38.100 --> 00:19:39.060
 let there be light.

00:19:39.059 --> 00:19:40.059
 light.

00:19:40.059 --> 00:19:42.419
 But this time

00:19:42.419 --> 00:19:42.960
 when the light

00:19:42.960 --> 00:19:43.619
 shines

00:19:43.619 --> 00:19:44.940
 in the darkness,

00:19:45.099 --> 00:19:45.960
 when the light

00:19:45.960 --> 00:19:46.460
 comes,

00:19:46.539 --> 00:19:47.099
 that light

00:19:47.099 --> 00:19:47.700
 that shines

00:19:47.700 --> 00:19:48.240
 in the darkness

00:19:48.240 --> 00:19:49.000
 wouldn't be a

00:19:49.000 --> 00:19:49.740
 created light

00:19:49.740 --> 00:19:50.559
 from sun and moon

00:19:50.559 --> 00:19:51.099
 and stars.

00:19:53.299 --> 00:19:54.240
 But it would be

00:19:54.240 --> 00:19:55.399
 the uncreated light,

00:19:56.119 --> 00:19:56.779
 the word,

00:19:57.440 --> 00:19:58.319
 God the sun,

00:19:59.579 --> 00:20:00.319
 the creator

00:20:00.319 --> 00:20:01.859
 entering creation

00:20:01.859 --> 00:20:03.379
 to redeem it.

00:20:03.380 --> 00:20:05.660
 the one who made

00:20:05.660 --> 00:20:06.600
 all things

00:20:06.600 --> 00:20:08.320
 becoming one

00:20:08.320 --> 00:20:09.220
 with a thing

00:20:09.220 --> 00:20:11.160
 to redeem us.

00:20:11.160 --> 00:20:15.019
 You see,

00:20:15.080 --> 00:20:15.860
 if God has created

00:20:15.860 --> 00:20:16.259
 the world

00:20:16.259 --> 00:20:16.980
 through his sun,

00:20:17.120 --> 00:20:17.779
 through the word,

00:20:19.040 --> 00:20:19.880
 then all things

00:20:19.880 --> 00:20:20.700
 may have hope.

00:20:22.019 --> 00:20:22.480
 Why?

00:20:24.259 --> 00:20:25.040
 Because God

00:20:25.040 --> 00:20:25.540
 has sent

00:20:25.540 --> 00:20:26.759
 this same sun

00:20:26.759 --> 00:20:27.460
 into the world

00:20:27.460 --> 00:20:28.120
 to save it.

00:20:29.180 --> 00:20:29.759
 He did not

00:20:29.759 --> 00:20:30.320
 leave the world

00:20:30.320 --> 00:20:30.920
 to collapse

00:20:30.920 --> 00:20:31.860
 into its own darkness

00:20:31.860 --> 00:20:32.720
 but rather went

00:20:32.720 --> 00:20:34.080
 himself into the darkness.

00:20:35.240 --> 00:20:35.840
 And because he

00:20:35.840 --> 00:20:36.519
 is the creator,

00:20:36.660 --> 00:20:37.100
 the darkness

00:20:37.100 --> 00:20:38.420
 cannot overcome him.

00:20:41.160 --> 00:20:42.120
 But you know,

00:20:42.160 --> 00:20:42.640
 as we'll see

00:20:42.640 --> 00:20:43.800
 in the following verses

00:20:43.800 --> 00:20:44.720
 of John's prologue

00:20:44.720 --> 00:20:45.240
 next week,

00:20:45.779 --> 00:20:45.960
 you know,

00:20:46.000 --> 00:20:46.519
 this hope

00:20:46.519 --> 00:20:47.820
 that the creator brings,

00:20:47.920 --> 00:20:48.920
 that the word brings,

00:20:49.440 --> 00:20:50.300
 this hope doesn't come

00:20:50.300 --> 00:20:50.840
 into our lives

00:20:50.840 --> 00:20:51.360
 automatically.

00:20:53.340 --> 00:20:53.820
 Tragically,

00:20:53.960 --> 00:20:54.779
 you can choose

00:20:54.779 --> 00:20:55.759
 to close your eyes

00:20:55.759 --> 00:20:56.320
 to the light.

00:20:57.160 --> 00:20:57.779
 You can choose

00:20:57.779 --> 00:20:58.360
 to stay

00:20:58.360 --> 00:20:58.980
 in despair

00:20:58.980 --> 00:20:59.580
 and darkness.

00:21:01.640 --> 00:21:02.460
 But you don't

00:21:02.460 --> 00:21:02.980
 have to.

00:21:04.880 --> 00:21:05.580
 The word

00:21:05.580 --> 00:21:06.279
 became flesh

00:21:06.279 --> 00:21:07.080
 and dwelt among us.

00:21:07.160 --> 00:21:07.480
 The light

00:21:07.480 --> 00:21:08.400
 shined in the darkness

00:21:08.400 --> 00:21:09.960
 so we don't have

00:21:09.960 --> 00:21:10.420
 to remain

00:21:10.420 --> 00:21:10.920
 in darkness.

00:21:11.160 --> 00:21:11.779
 So we can come

00:21:11.779 --> 00:21:12.320
 into the light.

00:21:14.460 --> 00:21:15.100
 But how do you

00:21:15.100 --> 00:21:15.800
 make that move?

00:21:15.860 --> 00:21:16.540
 How do you step

00:21:16.540 --> 00:21:17.340
 out of darkness

00:21:17.340 --> 00:21:18.320
 into light?

00:21:18.380 --> 00:21:19.080
 How do you enter

00:21:19.080 --> 00:21:20.360
 into this hope?

00:21:22.560 --> 00:21:22.920
 Well,

00:21:22.960 --> 00:21:23.519
 first you have

00:21:23.519 --> 00:21:24.019
 to admit

00:21:24.019 --> 00:21:25.620
 that the darkness

00:21:25.620 --> 00:21:26.460
 isn't just a problem

00:21:26.460 --> 00:21:26.980
 out there,

00:21:27.800 --> 00:21:29.320
 sort of out there

00:21:29.320 --> 00:21:29.900
 in the world,

00:21:30.019 --> 00:21:30.680
 but it's a problem

00:21:30.680 --> 00:21:31.180
 in here

00:21:31.180 --> 00:21:32.940
 as well.

00:21:34.019 --> 00:21:34.720
 Later in John's

00:21:34.720 --> 00:21:35.000
 gospel,

00:21:35.120 --> 00:21:35.620
 Jesus says,

00:21:35.779 --> 00:21:36.400
 this is the verdict.

00:21:37.040 --> 00:21:37.640
 Light has come

00:21:37.640 --> 00:21:38.279
 into the world,

00:21:38.759 --> 00:21:39.779
 but people loved

00:21:39.779 --> 00:21:40.560
 darkness instead

00:21:40.560 --> 00:21:41.019
 of light.

00:21:41.160 --> 00:21:41.960
 Because their deeds

00:21:41.960 --> 00:21:42.480
 were evil.

00:21:44.779 --> 00:21:45.480
 If you're going

00:21:45.480 --> 00:21:46.060
 to come into

00:21:46.060 --> 00:21:46.500
 the light,

00:21:46.759 --> 00:21:47.360
 you first have

00:21:47.360 --> 00:21:48.220
 to admit the darkness

00:21:48.220 --> 00:21:49.400
 of your own selfishness

00:21:49.400 --> 00:21:49.940
 and pride.

00:21:51.900 --> 00:21:52.540
 But second,

00:21:52.640 --> 00:21:53.340
 you have to see

00:21:53.340 --> 00:21:53.980
 what this word,

00:21:54.060 --> 00:21:54.900
 what Jesus has done

00:21:54.900 --> 00:21:55.300
 for you.

00:21:56.140 --> 00:21:56.540
 Specifically,

00:21:56.540 --> 00:21:57.340
 you have to see

00:21:57.340 --> 00:21:58.140
 that there was

00:21:58.140 --> 00:21:58.880
 a moment actually

00:21:58.880 --> 00:22:00.320
 in Jesus' life

00:22:00.319 --> 00:22:02.299
 when he allowed

00:22:02.299 --> 00:22:02.319
 when he allowed

00:22:02.319 --> 00:22:02.939
 the darkness

00:22:02.939 --> 00:22:04.319
 to overcome.

00:22:06.119 --> 00:22:06.939
 As Jesus hung

00:22:06.939 --> 00:22:07.399
 on the cross

00:22:07.399 --> 00:22:08.159
 in Mark's gospel,

00:22:08.279 --> 00:22:08.519
 it says,

00:22:08.919 --> 00:22:09.299
 darkness came

00:22:09.299 --> 00:22:10.279
 over the whole land

00:22:10.279 --> 00:22:11.299
 until three

00:22:11.299 --> 00:22:11.899
 in the afternoon.

00:22:13.599 --> 00:22:14.200
 The light

00:22:14.200 --> 00:22:14.659
 of the world

00:22:14.659 --> 00:22:15.299
 in that moment

00:22:15.299 --> 00:22:16.099
 was covered

00:22:16.099 --> 00:22:16.720
 by darkness

00:22:16.720 --> 00:22:18.019
 and the light

00:22:18.019 --> 00:22:18.859
 was extinguished.

00:22:20.159 --> 00:22:20.919
 You have to see,

00:22:21.039 --> 00:22:21.099
 friend,

00:22:21.139 --> 00:22:21.879
 that Jesus died

00:22:21.879 --> 00:22:22.339
 in darkness

00:22:22.339 --> 00:22:23.359
 to pay for your sins

00:22:23.359 --> 00:22:24.319
 so you could be forgiven.

00:22:24.319 --> 00:22:26.679
 If you're going

00:22:26.679 --> 00:22:27.159
 to come into

00:22:27.159 --> 00:22:27.899
 the light of hope,

00:22:27.960 --> 00:22:28.519
 you need to see

00:22:28.519 --> 00:22:29.419
 that Jesus loved you

00:22:29.419 --> 00:22:30.139
 that much

00:22:30.139 --> 00:22:31.460
 and died for you.

00:22:33.399 --> 00:22:33.980
 But third,

00:22:34.039 --> 00:22:34.519
 you need to see

00:22:34.519 --> 00:22:35.039
 that ultimately

00:22:35.039 --> 00:22:35.579
 the darkness

00:22:35.579 --> 00:22:36.899
 did not overcome him.

00:22:38.539 --> 00:22:39.460
 All the gospel

00:22:39.460 --> 00:22:40.379
 witnesses proclaim

00:22:40.379 --> 00:22:41.919
 that Jesus rose again

00:22:41.919 --> 00:22:43.099
 on the third day

00:22:43.099 --> 00:22:44.379
 and as the light

00:22:44.379 --> 00:22:45.799
 of a new day broke,

00:22:46.119 --> 00:22:46.819
 so the light

00:22:46.819 --> 00:22:48.159
 of a new age dawned.

00:22:48.859 --> 00:22:49.879
 Jesus says in John 12,

00:22:50.019 --> 00:22:50.500
 I've come into

00:22:50.500 --> 00:22:51.279
 the world as light

00:22:51.279 --> 00:22:52.379
 so that no one

00:22:52.379 --> 00:22:53.099
 who believes in me

00:22:53.099 --> 00:22:54.299
 should stay in darkness.

00:22:54.319 --> 00:22:57.379
 And if you believe

00:22:57.379 --> 00:22:58.399
 that God raised Jesus

00:22:58.399 --> 00:22:59.019
 from the dead

00:22:59.019 --> 00:22:59.819
 and you put your trust

00:22:59.819 --> 00:23:00.059
 in him,

00:23:00.099 --> 00:23:01.220
 then you can be sure

00:23:01.220 --> 00:23:02.399
 that your sins

00:23:02.399 --> 00:23:02.899
 are forgiven

00:23:02.899 --> 00:23:04.159
 and your hope

00:23:04.159 --> 00:23:04.679
 is secure.

00:23:05.939 --> 00:23:06.899
 The light shines

00:23:06.899 --> 00:23:07.500
 in the darkness

00:23:07.500 --> 00:23:08.179
 and the darkness

00:23:08.179 --> 00:23:09.779
 has not overcome it.

00:23:11.379 --> 00:23:12.220
 And the darkness

00:23:12.220 --> 00:23:13.339
 will not overcome you

00:23:13.339 --> 00:23:16.299
 because you're united

00:23:16.299 --> 00:23:16.740
 to him,

00:23:17.159 --> 00:23:18.059
 the incarnate word,

00:23:18.460 --> 00:23:18.960
 the creator,

00:23:19.079 --> 00:23:20.099
 the risen son of God.

00:23:22.720 --> 00:23:23.700
 So when we say

00:23:23.700 --> 00:23:24.200
 that the word

00:23:24.200 --> 00:23:24.980
 became flesh

00:23:24.980 --> 00:23:25.960
 and dwelt among us,

00:23:26.200 --> 00:23:28.340
 we're saying nothing less

00:23:28.340 --> 00:23:30.799
 than that the creator

00:23:30.799 --> 00:23:32.340
 entered creation

00:23:32.340 --> 00:23:34.360
 for our sake.

00:23:36.120 --> 00:23:37.360
 All things exist

00:23:37.360 --> 00:23:38.100
 because of him.

00:23:38.740 --> 00:23:39.940
 All things thrive

00:23:39.940 --> 00:23:40.779
 because of him.

00:23:41.319 --> 00:23:42.000
 But now,

00:23:42.799 --> 00:23:44.400
 because of his incarnation,

00:23:45.480 --> 00:23:46.860
 all things may hope

00:23:46.860 --> 00:23:47.720
 because of him.

00:23:47.720 --> 00:23:49.519
 let's pray.

00:23:49.519 --> 00:23:49.539
 Let's pray.

00:23:55.259 --> 00:23:56.000
 Lord Jesus,

00:23:56.160 --> 00:23:57.620
 we praise and thank you

00:23:57.620 --> 00:23:58.140
 this morning

00:23:58.140 --> 00:24:00.980
 for making us.

00:24:02.640 --> 00:24:04.100
 And we ask for your forgiveness

00:24:04.100 --> 00:24:04.700
 this morning

00:24:04.700 --> 00:24:08.079
 that there have been many ways

00:24:08.079 --> 00:24:09.259
 in which we have not thanked you

00:24:09.259 --> 00:24:09.799
 as we ought.

00:24:09.799 --> 00:24:13.440
 but Jesus,

00:24:13.559 --> 00:24:14.019
 we thank you

00:24:14.019 --> 00:24:14.700
 that despite

00:24:14.700 --> 00:24:16.299
 our ingratitude

00:24:16.299 --> 00:24:17.299
 and despite our sin,

00:24:17.399 --> 00:24:18.339
 you came nonetheless

00:24:18.339 --> 00:24:20.159
 and shone your light

00:24:20.159 --> 00:24:21.399
 into the darkness.

00:24:22.379 --> 00:24:22.839
 The darkness

00:24:22.839 --> 00:24:23.899
 has not overcome it.

00:24:23.960 --> 00:24:24.960
 You are the victor,

00:24:25.099 --> 00:24:25.319
 Jesus.

00:24:26.980 --> 00:24:28.259
 And we praise you.

00:24:29.579 --> 00:24:30.559
 Help us to praise you

00:24:30.559 --> 00:24:31.500
 this Advent season

00:24:31.500 --> 00:24:32.980
 as our life

00:24:32.980 --> 00:24:34.339
 and as our light.

00:24:34.339 --> 00:24:35.659
 Amen.

00:24:35.660 --> 00:24:35.820
 Amen.