WEBVTT

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 Good morning.

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 I'm Tonya, and I'm part of the Oikos in the Oaks small group and women reading women book club.

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 Today's scripture reading is from the Gospel of John, chapter 1, verses 39 to 55, as printed

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 in the liturgy, a reading from the Gospel according to Luke.

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 At that time, Mary got ready and hurried to a hall in the hill, country of Judeo, where

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 she entered Zechariah's home and greeted Elizabeth.

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 When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled

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 with the Holy Spirit.

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 In a loud voice, she exclaimed, Blessed are you among women, and blessed is the child you

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 will bear.

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 But why am I so favored that the mother of my Lord should come to me?

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 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy.

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 Blessed is she who has believed that the Lord would fulfill his promises to her.

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 And Mary said, My soul glorifies the Lord, and my spirit rejoices in God my Savior, for

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 he has been mindful of the humble state of his servant.

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 From now on, all generations will call me blessed, for the Mighty One has done great things for

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 me.

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 Holy is his name.

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 His mercy extends to those who fear him from generation to generation.

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 He has performed mighty deeds with his arm.

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 He has scattered those who are proud in their inmost thoughts.

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 He has brought down rulers from their thrones, but has lifted up the humble.

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 He has filled the hungry with good things, but has sent the rich away empty.

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 He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever,

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 just as he promised our ancestors.

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 This is the gospel of the Lord.

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 Praise to you, O Christ.

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 All right.

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 Good morning.

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 Am I on?

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 Can you hear me?

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 Okay, great.

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 We are in this sermon series that we began last week called The Songs of Christmas.

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 And Luke was a doctor.

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 He was a historian.

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 And he wrote one of the four gospels in the New Testament.

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 And he opens this biography of Jesus with songs and with singing.

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 And last week we heard the angel Gabriel's word in Luke chapter 1 to Mary.

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 He says, hail Mary, you who are highly favored of the Lord.

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 The Lord is with you.

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 And that has been turned, of course, into a song that in Latin is called the Ave Maria.

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 My favorite version of that is by Franz Beebel and the group Chanticleer.

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 You can go home and listen to that hopefully later today.

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 This morning we're going to be talking about the song of Mary.

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 And then next week the song of Zechariah.

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 And then the song of Simeon.

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 And then on Christmas Eve we'll be talking about the song of the angels.

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 And these really are the first and original Christmas carols.

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 You probably won't hear them on the radio.

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 You're not going to hear them in the store.

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 But Luke puts them here at the beginning of his gospel because he wants us to know them.

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 Because they inform our minds and they enliven our hearts about the true meaning of Christmas.

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 There's a lot of meanings of Christmas floating around.

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 What's the true meaning of Christmas?

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 And Mary's song, which is called the Magnificat in Latin, it's a very special song.

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 Because here is this young woman from a small village in rural Galilee.

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 She has no wealth, no position, no power.

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 And yet she gives us one of the most famous songs in Christianity.

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 It's a song that's been set to music in hundreds of languages.

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 It's a song that over the past two millennia has been whispered in monasteries and chanted in cathedrals and recited in small remote churches.

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 And has resounded with trumpets and kettle drums from Johann Sebastian Bach.

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 And again, if you have time to listen to his Magnificat in D later this afternoon, I would encourage you to do that.

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 But here in Mary's song, which is being sung 30 weeks before Bethlehem and really 30 years before the cross of Good Friday or the empty tomb of Easter Sunday,

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 Mary sounds out the gospel of God.

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 And so on this second Sunday of Advent, we do well to listen to Mary.

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 We do well to explore her amazing song.

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 And I want to do that under three headings.

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 To talk about the celebration of God, the character of God, and the covenant of God.

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 Okay, so we're going to talk about the celebration of God, the character of God, and the covenant of God.

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 First of all, let's think together about the celebration of God.

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 In that first verse, it says in verse 39,

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 At that time, Mary got ready and she hurried to a town in the hill country of Judea where she entered Zechariah's home and greeted Elizabeth.

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 And just as a reminder of the context, here's this young woman.

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 Her name's Mary or Miriam or Maria or any version of that that we have here even in our church.

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 And she's just received this visit from the angel Gabriel with a message from the Lord.

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 This word of divine revelation that God is going to do a wonderful work.

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 That God is going to make the impossible possible.

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 And that she, a virgin, is going to conceive a child by the power of the Holy Spirit and give birth to a son.

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 And if that's not unbelievable enough and just doesn't cause our minds to explode, this is no ordinary son.

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 As we heard in the passage last week, his identity is that he's the son not just of Mary, he's the son of the Most High.

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 He's the eternally begotten, preexistent son of God.

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 And his name is to be Jesus.

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 A name which means Yahweh saves.

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 Yahweh is salvation.

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 And he, the angel Gabriel, says to Mary, he's going to reign on the throne of King David.

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 And his kingdom will never, ever come to an end.

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 Can you imagine being Mary and getting this message?

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 It's unbelievable.

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 And Mary's response, as Andrew talked about last week, is really a model of how to live by faith.

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 She says, I am the Lord's servant.

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 May your word to me be fulfilled.

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 Just this simple, beautiful faith that's absolutely inspiring.

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 But what happens next?

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 Right?

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 What happens after that?

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 Well, the angel Gabriel told Mary that her older relative Elizabeth, who is barren and beyond childbearing age, is pregnant.

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 And so Mary goes on a road trip.

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 And she goes to see Elizabeth, the soon-to-be mother of John the baptizer.

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 Now, the Bible doesn't tell us Mary's age.

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 I would encourage you to imagine her as maybe 15 years old, 16, 17 years old.

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 And she goes and she makes this trip, hoping that Elizabeth will believe her unbelievable story.

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 And hoping that Elizabeth might give her some support and some help.

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 And what happens when these two believers meet together?

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 It's absolutely amazing.

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 Mary arrives.

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 She enters the home.

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 And the baby in Elizabeth's womb, John the prophet, leaps for joy because the baby in Mary's womb, Jesus the Messiah, is here.

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 And then Elizabeth is filled with the Holy Spirit.

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 And the Holy Spirit gives her prophetic insight.

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 And she speaks words of prophetic truth and prophetic faith to Mary.

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 And she says this in verse 42.

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 In a loud voice she exclaimed,

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 Blessed are you among women, and blessed is the child you will bear.

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 But why am I so favored that the mother of my Lord should come to me?

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 And then in verse 45,

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 Blessed is she who is believed that the Lord would fulfill his promises to her.

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 Think about that.

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 Mary, at this point, has been visited by an angelic messenger.

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 She has received a word of divine revelation.

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 But it's not until she hears these words from Elizabeth that she begins to sing her song.

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 Now why is that?

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 What did she, Mary, hear from Elizabeth that made her burst into song?

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 Well, Elizabeth says,

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 First of all, the Lord has spoken promises to you about this child.

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 And secondly, the child in your womb is my Lord.

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 Filled with the Holy Spirit.

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 Elizabeth says,

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 The Lord God promised this child.

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 And the child is my Lord.

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 So which is it?

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 Is the Lord the one who promised the baby?

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 Or is the Lord the baby?

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 And the answer, of course, is yes.

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 This is proto-Trinitarian theology.

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 God the Holy Spirit reveals the truth about God the Father and God the Son through Elizabeth to Mary.

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 And it causes the penny to drop for Mary.

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 Then she begins to sing those words, prophetic truth and prophetic faith, back to Elizabeth.

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 My soul rejoices.

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 My soul magnifies.

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 It glorifies the Lord.

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 And my spirit rejoices in God my Savior.

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 It's this beautiful, beautiful picture of the power of a believing community.

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 It's a beautiful picture of our need for fellowship with sisters and with brothers who will speak the truth about God by the power of the Holy Spirit to us.

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 And the question as we come to this text is, who are the people speaking into your life with words of prophetic truth and prophetic faith that help you, like Mary, trust in the promises of God?

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 We need each other.

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 We deeply need each other.

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 Because suddenly, it all comes together for Mary.

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 All these missing pieces of the puzzle are put in place because this other believer, Elizabeth, confirms the truth for Mary.

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 And so she bursts into song.

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 My soul glorifies the Lord.

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 And my spirit rejoices in God my Savior.

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 She's moved in the very depth and center of her being and begins pouring out her heart of praise and adoration to God.

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 Which is what happens when the good news of salvation alights upon a soul.

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 But notice that Mary is not singing alone.

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 She's not singing off by herself.

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 Mary's song is not just being sung to God.

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 It's being shared with Elizabeth.

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 Mary praised God to Elizabeth.

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 Mary's beautiful poetic hymn is sung from one grateful soul to another.

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 And this is something I think that we need to think about.

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 That there's something special, deeply special about the corporate nature of our gatherings in this church and in our homes.

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 Our shared worship experiences that bring out the reality and the significance of our words about God.

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 The Apostle Paul says this in Colossians 3.16.

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 He says,

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 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms and hymns and songs from the Spirit,

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 singing to God with gratitude in your hearts.

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 Paul says,

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 He says,

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 Teach and admonish one another through psalms and hymns and songs from the Spirit,

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 even as you are singing to God with gratitude in your hearts.

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 And can you imagine how encouraging it must have been for Elizabeth to hear Mary singing?

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 How encouraging it must have been to her faith to hear this younger believer singing this song of faith in God,

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 even in the midst of what would certainly be for Mary a time of great difficulty and trouble.

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 You know, one of the primary ways that we can encourage and strengthen one another in the faith

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 and spur one another on toward love and good deeds is through our singing.

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 When we know that people around us are going through a deep and dark valley,

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 and yet they're singing from their heart,

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 My shepherd will supply my need.

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 When we know that there are people sitting next to us that are persevering incredible trials and deep sorrows,

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 and yet they're singing out,

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 It is well with my soul.

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 How encouraging is that for our own faith?

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 And this is why we worked so hard to,

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 honestly, just to dial down the volume of our musicians up here on the platform,

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 so that we can dial up the volume of the people in the pews,

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 and you can be encouraged by hearing the songs of your brothers and sisters singing out prophetic truth

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 and prophetic faith from their real and messy lives.

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 And notice that it says that Elizabeth says,

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 She exclaimed with a loud voice to Mary.

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 And so she exclaimed with a loud voice to Mary.

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 How do you think Mary responded to Elizabeth?

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 Do you think Mary sang her song in this ho-hum, quiet, unenthusiastic way?

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 Not at all.

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 Again and again in the Bible,

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 the loudness and the greatness of the volume with which we sing

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 is associated with the greatness of that which is being proclaimed

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 and that which is being sung.

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 And so I just want to encourage you to think about Elizabeth and Mary,

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 this beautiful community of believers,

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 showing us how it's done,

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 showing us how to build one another up in the faith

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 through prophetic truth and prophetic singing.

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 Isn't that thrilling?

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 I find it quite encouraging.

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 The celebration of God, right?

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 But this is not only about the celebration of God,

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 it's also about the character of God.

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 The character of God.

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 I hear people say,

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 particularly here in the Bay Area,

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 you hear people say this a lot,

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 that I cannot trust the Bible

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 because it's patriarchal

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 and it's misogynistic.

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 When I hear that,

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 I struggle and I have a question,

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 which is,

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 are there any biographies in the ancient world

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 that open with two women

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 talking theology with each other?

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 I've been studying this for a long time.

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 I've done a deep dive.

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 I have not yet found one example from the ancient world

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 where this is happening.

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 And Mary's song,

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 it's the longest sequence of words spoken by any woman in the New Testament.

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 And the reason it's put here in the very first chapter of the gospel

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 is because her themes are going to be woven through the whole story

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 and really you'll see them showing up time and time again

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 in the preaching and teaching of her son, Jesus.

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 And so I just want to say that Jesus is very good news for women.

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 Ladies, that's where you should at least say amen.

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 I don't know about the guys,

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 but Jesus Christ is the best news for women.

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 And here you have this female theologian

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 at the very beginning of this gospel

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 and what is she proclaiming?

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 She says,

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 And then she says in verse 49,

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 Now, Protestant Christians tend to not give Mary the honor that she deserves,

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 even though she says here,

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 from now on all generations will call me blessed

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 and we should call her blessed.

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 But on the other hand, Catholic Christians tend to elevate Mary

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 to be someone who's like sinless

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 and they call her the queen of heaven,

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 even though Mary says,

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 I'm just a humble servant rejoicing in my savior.

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 And of course, only sinners need a savior.

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 And so I want you to see,

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 whether you're Protestant, Catholic, no religion whatsoever,

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 that this song is really not about Mary.

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 It's just a song about God.

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 And true worship doesn't draw attention to oneself.

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 True worship points to God.

00:17:52.360 --> 00:17:55.319
 And Mary, when she contemplates the truth of the incarnation,

00:17:55.620 --> 00:18:00.319
 the truth that the Lord of heaven and earth is being made flesh in her womb,

00:18:01.440 --> 00:18:05.779
 and that the Son of God has left the courts of heaven

00:18:05.779 --> 00:18:08.640
 to come and bring the kingdom of God and the salvation of God

00:18:08.640 --> 00:18:11.040
 and the rule and the reign of God into this world,

00:18:11.740 --> 00:18:15.420
 she says, my soul, the effect of that truth on my soul

00:18:15.420 --> 00:18:19.900
 is that my soul glorifies or magnifies the Lord.

00:18:20.600 --> 00:18:21.120
 Magnificat.

00:18:22.480 --> 00:18:22.840
 Right?

00:18:22.940 --> 00:18:24.820
 To magnify is to make large.

00:18:25.820 --> 00:18:28.060
 To magnify is to make great.

00:18:28.059 --> 00:18:33.079
 And Mary's saying that each of us has the power to act as a lens

00:18:33.079 --> 00:18:38.139
 by which God is made greater or lesser

00:18:38.139 --> 00:18:41.759
 in the eyes and in the estimate of other people.

00:18:41.899 --> 00:18:46.879
 And Mary wants God to be seen and to be known for who he truly is.

00:18:47.000 --> 00:18:50.379
 She wants his character to be painted on an enormous canvas

00:18:50.380 --> 00:18:54.020
 in a large way that the whole world might see

00:18:54.020 --> 00:18:58.300
 and bow down before God in adoration and praise.

00:19:00.020 --> 00:19:05.520
 My soul magnifies the Lord and my spirit rejoices in God, my Savior.

00:19:05.580 --> 00:19:08.580
 The Greek says my spirit rejoices exceedingly.

00:19:08.700 --> 00:19:09.840
 My spirit exalts.

00:19:10.020 --> 00:19:11.280
 My spirit boasts.

00:19:11.380 --> 00:19:14.680
 My spirit is not ashamed but is in fact quite proud

00:19:14.680 --> 00:19:18.300
 that the Lord is not just a Savior

00:19:18.299 --> 00:19:22.839
 and he's not even just the Savior but the Lord is my Savior.

00:19:24.379 --> 00:19:26.659
 Mary's eyes are not at all on herself.

00:19:27.879 --> 00:19:31.200
 She's focused on who God is and what God is doing

00:19:31.200 --> 00:19:33.519
 which is filling her with humility.

00:19:33.799 --> 00:19:36.799
 Mary is completely forgetting herself in this moment.

00:19:38.079 --> 00:19:39.460
 And what is it that moves her?

00:19:39.559 --> 00:19:41.279
 What makes her sing and worship?

00:19:41.379 --> 00:19:45.480
 What fills her with astonishment and adoration is this.

00:19:45.480 --> 00:19:51.380
 She gets insight into the inner meaning of God my Savior.

00:19:51.519 --> 00:19:53.839
 Into the inner meaning of salvation

00:19:53.839 --> 00:19:57.180
 and why it is that God is bringing his son

00:19:57.180 --> 00:19:59.240
 through her womb into the world.

00:20:00.079 --> 00:20:01.759
 And here's what she says in verse 49.

00:20:01.980 --> 00:20:04.680
 For the mighty one has done great things for me.

00:20:04.839 --> 00:20:06.380
 Holy is his name.

00:20:07.099 --> 00:20:09.180
 His mercy extends to those who fear him

00:20:09.180 --> 00:20:11.380
 from generation to generation.

00:20:11.380 --> 00:20:16.580
 She says, first of all, thinking about the character of God,

00:20:16.660 --> 00:20:18.340
 she says God is the mighty one.

00:20:19.440 --> 00:20:22.380
 Verse 51, he performs mighty deeds with his arm.

00:20:23.300 --> 00:20:26.760
 The one who powerfully created everything out of nothing.

00:20:27.780 --> 00:20:30.820
 The one who saved Israel from slavery in Egypt.

00:20:31.080 --> 00:20:33.860
 The one who has proven himself strong

00:20:33.860 --> 00:20:36.740
 and a strong Savior on behalf of those

00:20:36.740 --> 00:20:38.060
 who are weak and vulnerable.

00:20:38.059 --> 00:20:40.779
 On behalf of those who are helpless and hopeless.

00:20:41.159 --> 00:20:44.019
 He is demonstrating his power

00:20:44.019 --> 00:20:47.220
 through this Holy Spirit-conceded,

00:20:47.220 --> 00:20:49.599
 virgin-born son of God.

00:20:49.659 --> 00:20:53.779
 The Almighty is showing through this child in utero

00:20:53.779 --> 00:20:58.259
 the power of God for salvation for everyone who believes.

00:20:59.500 --> 00:21:01.799
 And Mary says not only is his character one,

00:21:02.079 --> 00:21:03.159
 he's one who is mighty,

00:21:03.319 --> 00:21:06.099
 but she says his name is holy.

00:21:06.099 --> 00:21:07.359
 Holy is his name.

00:21:09.439 --> 00:21:15.639
 Why, Mary says, is the Lord, God my Savior,

00:21:15.819 --> 00:21:18.819
 sending his son to be born in this cradle

00:21:18.819 --> 00:21:21.199
 and ultimately to die on a cross?

00:21:22.359 --> 00:21:24.319
 Answer, because he's holy.

00:21:26.059 --> 00:21:28.859
 Because God is eternally opposite of sin.

00:21:28.980 --> 00:21:31.099
 He's eternally opposed to sin.

00:21:31.179 --> 00:21:31.939
 He hates sin.

00:21:31.940 --> 00:21:35.840
 He made this world and he saw that it was good,

00:21:35.920 --> 00:21:37.799
 it was perfect, there was nothing wrong about it,

00:21:37.840 --> 00:21:39.539
 there was no blemish on it,

00:21:39.620 --> 00:21:42.259
 but sin came in and evil became widespread

00:21:42.259 --> 00:21:44.759
 and it ruined creation and God.

00:21:45.080 --> 00:21:48.700
 This holy God absolutely cannot tolerate sin.

00:21:49.920 --> 00:21:53.200
 And he will not leave the world as it is in sin

00:21:53.200 --> 00:21:55.320
 and under the power of the evil one

00:21:55.320 --> 00:21:57.299
 because his name is holy.

00:21:57.299 --> 00:22:02.039
 And he must rid his creation of all that is unholy.

00:22:02.960 --> 00:22:05.079
 And this, by the way, is why the Lord,

00:22:05.740 --> 00:22:10.539
 God, is sending his son not to be conceived by a sinner,

00:22:11.500 --> 00:22:15.059
 but to be conceived by this spirit that is holy

00:22:15.059 --> 00:22:17.059
 because Jesus is to be holy.

00:22:17.240 --> 00:22:19.339
 Jesus is utterly separated from sin.

00:22:19.440 --> 00:22:20.579
 There is no sin in him.

00:22:20.680 --> 00:22:23.339
 God is holy and the Son of God is holy.

00:22:23.339 --> 00:22:28.859
 And Mary, magnifying the character of God,

00:22:28.959 --> 00:22:32.379
 enlarging and expanding on the character of God,

00:22:32.480 --> 00:22:35.480
 she says not only is he mighty and not only is he holy,

00:22:35.839 --> 00:22:37.539
 but he is also merciful.

00:22:39.019 --> 00:22:42.119
 Verse 50, his mercy extends to those who fear him

00:22:42.119 --> 00:22:43.959
 from generation to generation.

00:22:44.079 --> 00:22:47.059
 Verse 54, he is remembered to be merciful.

00:22:48.659 --> 00:22:51.279
 You see, if God were only the mighty one

00:22:51.279 --> 00:22:54.200
 and if God were only the holy one,

00:22:54.579 --> 00:22:56.180
 then none of us would be here this morning.

00:22:58.359 --> 00:23:00.319
 He would have blotted all of us out.

00:23:01.559 --> 00:23:04.440
 He would have judged us and destroyed us already.

00:23:04.559 --> 00:23:05.980
 There would be no salvation.

00:23:07.319 --> 00:23:11.460
 But he is merciful and gracious.

00:23:12.500 --> 00:23:15.259
 And he is sending his son Jesus into the world

00:23:15.259 --> 00:23:17.039
 and he's sending Jesus to the cross

00:23:17.039 --> 00:23:20.799
 to wipe out sin without wiping out us sinners.

00:23:22.160 --> 00:23:24.099
 He's sending his son Jesus in the world

00:23:24.099 --> 00:23:25.879
 not to bring judgment upon us,

00:23:25.940 --> 00:23:27.680
 but to bear judgment for us.

00:23:28.700 --> 00:23:32.539
 He's sending his son in the womb of the Virgin Mary

00:23:32.539 --> 00:23:36.000
 to take all of our unholiness onto himself

00:23:36.000 --> 00:23:39.559
 and to put all of his holiness onto us.

00:23:40.200 --> 00:23:44.539
 And this is why we call God a God of mercy

00:23:44.539 --> 00:23:47.299
 and a God of grace toward us

00:23:47.299 --> 00:23:50.480
 who are totally undeserving of this gift.

00:23:51.279 --> 00:23:56.440
 This is why Jesus laid aside his eternal glory.

00:23:56.579 --> 00:23:59.500
 It's why he emptied himself and humbled himself

00:23:59.500 --> 00:24:02.019
 and lowered himself to show us

00:24:02.019 --> 00:24:04.539
 the unsearchable and boundless riches

00:24:04.539 --> 00:24:07.940
 of the mercy and the grace of God toward us.

00:24:09.359 --> 00:24:10.299
 And if you're here today

00:24:10.299 --> 00:24:12.279
 and you're exploring Christianity,

00:24:12.579 --> 00:24:14.119
 my question for you today is,

00:24:14.220 --> 00:24:15.160
 have you encountered,

00:24:15.160 --> 00:24:19.080
 have you truly encountered the character,

00:24:19.200 --> 00:24:21.040
 the authentic character of this God

00:24:21.040 --> 00:24:25.360
 who is at one time mighty and holy and merciful?

00:24:26.820 --> 00:24:28.680
 And how open are you

00:24:28.680 --> 00:24:32.940
 to letting his mercy come into your life?

00:24:34.519 --> 00:24:36.060
 And if you're a Christian here today,

00:24:36.380 --> 00:24:37.560
 my question for you is,

00:24:37.980 --> 00:24:40.860
 is your soul bursting like Mary's soul is bursting

00:24:40.859 --> 00:24:45.079
 to tell other people about how merciful your Savior is.

00:24:45.740 --> 00:24:45.939
 Right?

00:24:45.979 --> 00:24:47.159
 He's mighty and he's holy,

00:24:47.859 --> 00:24:48.619
 but he's merciful.

00:24:50.199 --> 00:24:53.039
 See, Mary, this is all about the celebration of God

00:24:53.039 --> 00:24:56.000
 and it's all about the character of God.

00:24:56.919 --> 00:24:58.419
 But finally, I want to point out,

00:24:58.500 --> 00:25:00.299
 it's also all about the covenant of God.

00:25:01.500 --> 00:25:03.559
 Mary's song is all about the covenant of God.

00:25:03.559 --> 00:25:08.579
 It's striking to me the way that Mary's mind,

00:25:09.819 --> 00:25:11.779
 this young woman in the youth group,

00:25:12.480 --> 00:25:14.740
 her mind is saturated by the scriptures.

00:25:16.059 --> 00:25:16.159
 Right?

00:25:16.319 --> 00:25:18.240
 There are at least, we can't go into this,

00:25:18.319 --> 00:25:20.460
 but there are at least 10 quotations

00:25:20.460 --> 00:25:23.419
 and allusions to the Bible in her song.

00:25:23.579 --> 00:25:26.480
 Psalm 22, Psalm 25, Psalm 44,

00:25:27.119 --> 00:25:29.539
 Psalm 89, Psalm 98, Psalm 103,

00:25:30.259 --> 00:25:32.179
 Hannah's song in 1 Samuel 2,

00:25:32.180 --> 00:25:34.660
 phrases from Isaiah and Job.

00:25:35.039 --> 00:25:37.840
 Basically, Mary just pillages the Bible

00:25:37.840 --> 00:25:42.440
 to come up with words of praise to give back to God.

00:25:42.820 --> 00:25:44.900
 Clearly, she had a dad, she had a mom,

00:25:45.000 --> 00:25:46.420
 she had teachers, she had mentors

00:25:46.420 --> 00:25:50.180
 who encouraged her to soak in and memorize the scriptures

00:25:50.180 --> 00:25:52.340
 so that when this moment came,

00:25:54.279 --> 00:25:56.920
 you know, when the moment of truth comes in your life,

00:25:57.019 --> 00:25:57.460
 you're ready.

00:25:57.460 --> 00:26:02.240
 You're prepared to express the truth about God

00:26:02.240 --> 00:26:05.079
 and that out of the abundance of your heart,

00:26:05.220 --> 00:26:06.259
 your mouth just speaks

00:26:06.259 --> 00:26:08.860
 and she's able to articulate herself

00:26:08.860 --> 00:26:10.600
 in the language of the Bible.

00:26:12.039 --> 00:26:14.680
 It's one of the great evidences of God's grace in our lives

00:26:14.680 --> 00:26:16.519
 is our love for his word

00:26:16.519 --> 00:26:19.840
 and Mary has an evidence of that grace in her life.

00:26:21.019 --> 00:26:22.259
 And so she says this,

00:26:22.759 --> 00:26:24.220
 I mean, what teenager says this?

00:26:24.220 --> 00:26:25.339
 In verse 54,

00:26:26.279 --> 00:26:28.140
 he has helped his servant Israel,

00:26:29.140 --> 00:26:31.079
 remembering to be merciful to Abraham

00:26:31.079 --> 00:26:32.960
 and his descendants forever

00:26:32.960 --> 00:26:35.339
 just as he promised to our ancestors.

00:26:36.940 --> 00:26:39.539
 What Mary says there is that God is not only mighty

00:26:39.539 --> 00:26:41.100
 and he's not only holy

00:26:41.100 --> 00:26:42.480
 and he's not only merciful,

00:26:42.660 --> 00:26:43.779
 but he's also faithful

00:26:43.779 --> 00:26:46.700
 to his covenant promises that he made

00:26:46.700 --> 00:26:49.240
 to Abraham and to his people.

00:26:49.240 --> 00:26:51.839
 And I want you to hear this,

00:26:51.900 --> 00:26:53.839
 that Mary sees herself

00:26:53.839 --> 00:26:55.440
 and she sees her life

00:26:55.440 --> 00:26:58.620
 as part of a larger story.

00:26:59.839 --> 00:26:59.940
 Right?

00:27:00.039 --> 00:27:01.359
 Mary's sense of identity

00:27:01.359 --> 00:27:03.599
 and her sense of belonging,

00:27:04.839 --> 00:27:05.980
 Mary's sense of meaning

00:27:05.980 --> 00:27:07.359
 and her sense of purpose

00:27:07.359 --> 00:27:10.980
 is not rooted and grounded in herself.

00:27:12.000 --> 00:27:13.859
 It's not at all rooted and grounded

00:27:13.859 --> 00:27:15.019
 in her inner world

00:27:15.019 --> 00:27:17.880
 and her sense of autonomous individuality.

00:27:17.880 --> 00:27:20.060
 No, she is anchored

00:27:20.060 --> 00:27:20.840
 and she's centered

00:27:20.840 --> 00:27:21.840
 on the promises

00:27:21.840 --> 00:27:24.080
 that God has made to his people.

00:27:25.340 --> 00:27:27.040
 You think about that mother promise

00:27:27.040 --> 00:27:28.360
 in Genesis 3.15,

00:27:29.500 --> 00:27:31.020
 right, where God promises,

00:27:31.160 --> 00:27:31.420
 he says,

00:27:31.500 --> 00:27:32.460
 I'm going to send the offspring

00:27:32.460 --> 00:27:33.640
 of the woman

00:27:33.640 --> 00:27:36.500
 and he's going to be terribly wounded

00:27:36.500 --> 00:27:38.140
 and yet he's going to crush

00:27:38.140 --> 00:27:39.240
 the head of the serpent.

00:27:40.540 --> 00:27:43.440
 You think about Genesis 12 to 22,

00:27:43.760 --> 00:27:44.960
 these great promises

00:27:44.960 --> 00:27:46.240
 that God gave to Abraham

00:27:46.240 --> 00:27:46.980
 and his people

00:27:46.980 --> 00:27:49.559
 that they would be like the stars

00:27:49.559 --> 00:27:50.299
 in the sky

00:27:50.299 --> 00:27:52.220
 and the sand of the seashore.

00:27:52.319 --> 00:27:53.660
 They'd be unable,

00:27:53.839 --> 00:27:54.920
 you'd be unable to count them.

00:27:54.980 --> 00:27:56.059
 There'd be so many of them

00:27:56.059 --> 00:27:57.400
 and that through Abraham

00:27:57.400 --> 00:27:58.480
 and through his family,

00:27:59.240 --> 00:28:01.039
 blessing would flow out

00:28:01.039 --> 00:28:02.539
 to all the nations of the world.

00:28:03.819 --> 00:28:05.559
 When Mary's singing about this promise,

00:28:05.759 --> 00:28:08.039
 it's a 2,000-year-old promise.

00:28:09.480 --> 00:28:10.819
 Mary's read all the prophets.

00:28:11.000 --> 00:28:12.740
 She's thinking about all those promises

00:28:12.740 --> 00:28:14.319
 that God made through the prophets

00:28:14.319 --> 00:28:15.679
 to send his Messiah

00:28:15.679 --> 00:28:17.700
 to come and to redeem his people.

00:28:17.799 --> 00:28:18.919
 And Mary, in this moment,

00:28:19.299 --> 00:28:21.759
 she sees that what is happening to her

00:28:21.759 --> 00:28:24.139
 and what is happening through her son

00:28:24.139 --> 00:28:25.579
 is all about the God

00:28:25.579 --> 00:28:28.200
 who makes and keeps his promises.

00:28:30.139 --> 00:28:30.559
 And friends,

00:28:30.700 --> 00:28:33.179
 that's what healthy spirituality is,

00:28:33.220 --> 00:28:35.179
 is about trusting in the promises of God.

00:28:36.200 --> 00:28:38.059
 We walk by faith, yes,

00:28:38.059 --> 00:28:41.159
 but our faith leans on God's promises

00:28:41.159 --> 00:28:44.240
 and all of his promises can bear

00:28:44.240 --> 00:28:46.379
 all the weight that we put upon them.

00:28:48.159 --> 00:28:50.519
 Like Mary, we can lean on them confidently

00:28:50.519 --> 00:28:52.059
 because our covenant God

00:28:52.059 --> 00:28:53.919
 in his covenant faithfulness

00:28:53.919 --> 00:28:56.639
 will do all that he said he will do,

00:28:56.740 --> 00:28:59.359
 even if we have to wait 2,000 years

00:28:59.359 --> 00:29:01.460
 for him to bring things to completion

00:29:01.460 --> 00:29:02.519
 and fulfillment.

00:29:02.519 --> 00:29:05.259
 And you see,

00:29:05.379 --> 00:29:06.799
 when Mary read the prophets,

00:29:08.279 --> 00:29:09.460
 when Mary read her Bible,

00:29:09.559 --> 00:29:12.900
 when Mary read about all those covenant promises

00:29:12.900 --> 00:29:15.000
 that God made about his Messiah

00:29:15.000 --> 00:29:17.639
 coming to redeem his people,

00:29:18.500 --> 00:29:22.000
 she got this picture of total reversal.

00:29:23.339 --> 00:29:24.119
 She read her Bible

00:29:24.119 --> 00:29:25.920
 and she saw this picture of God

00:29:25.920 --> 00:29:28.319
 turning everything upside down.

00:29:28.500 --> 00:29:30.759
 She knew that when God sent his Messiah,

00:29:30.759 --> 00:29:33.059
 the exalted would be humbled

00:29:33.059 --> 00:29:35.839
 and the humble would be exalted.

00:29:36.019 --> 00:29:37.019
 And unsurprisingly,

00:29:37.259 --> 00:29:40.859
 this is exactly what Mary says in verse 51.

00:29:42.759 --> 00:29:44.920
 He has scattered those who are proud

00:29:44.920 --> 00:29:46.059
 in their inmost thoughts.

00:29:47.099 --> 00:29:49.619
 He has brought down rulers from their thrones,

00:29:50.299 --> 00:29:51.720
 but has lifted up the humble.

00:29:52.579 --> 00:29:54.379
 He has filled the hungry with good things,

00:29:54.480 --> 00:29:57.720
 but he has sent the rich away empty.

00:29:57.720 --> 00:30:00.920
 He has helped his servant Israel,

00:30:01.059 --> 00:30:03.140
 remembering to be merciful.

00:30:05.339 --> 00:30:06.839
 Mary asks this question.

00:30:06.960 --> 00:30:07.319
 She says,

00:30:07.620 --> 00:30:10.380
 who is it who will be scattered completely

00:30:10.380 --> 00:30:12.539
 until there's nothing left?

00:30:14.039 --> 00:30:15.860
 Who is it that will be brought down?

00:30:15.980 --> 00:30:18.279
 Who is it that will be sent away empty?

00:30:19.779 --> 00:30:22.519
 It's people who are proud

00:30:22.519 --> 00:30:23.620
 in their inmost thoughts,

00:30:23.619 --> 00:30:26.239
 people who say to themselves,

00:30:26.459 --> 00:30:27.239
 I am sufficient,

00:30:27.519 --> 00:30:28.979
 I am complete in myself,

00:30:29.099 --> 00:30:30.399
 I do not need God.

00:30:31.799 --> 00:30:32.439
 Mary says,

00:30:32.519 --> 00:30:34.199
 if you are proud about your position,

00:30:34.359 --> 00:30:35.879
 if you're proud about your power,

00:30:37.059 --> 00:30:37.439
 she says,

00:30:37.479 --> 00:30:38.779
 if you're full of yourself,

00:30:39.319 --> 00:30:41.559
 you're going to be sent away empty.

00:30:42.839 --> 00:30:44.099
 If you exalt yourself,

00:30:44.159 --> 00:30:44.539
 she says,

00:30:44.559 --> 00:30:46.039
 you are going to be humbled.

00:30:48.000 --> 00:30:49.179
 But then Mary asks the question,

00:30:49.279 --> 00:30:49.559
 she says,

00:30:49.619 --> 00:30:51.439
 who is it that will be lifted up?

00:30:51.440 --> 00:30:53.660
 Who is it that will be filled?

00:30:53.759 --> 00:30:55.160
 Who is it that will be helped?

00:30:56.240 --> 00:30:58.620
 She says it's the humble and the hungry.

00:30:59.620 --> 00:31:01.660
 It's people whose need,

00:31:02.660 --> 00:31:04.759
 people whose poverty of spirit

00:31:04.759 --> 00:31:07.620
 and desperation is driving them to God,

00:31:07.880 --> 00:31:10.299
 driving them to put their faith in God,

00:31:10.400 --> 00:31:12.039
 driving them to fear God.

00:31:13.019 --> 00:31:14.360
 It's people like Elizabeth.

00:31:14.700 --> 00:31:15.440
 It's people like Mary.

00:31:16.160 --> 00:31:17.340
 These women with no wealth,

00:31:17.460 --> 00:31:18.080
 no position,

00:31:18.220 --> 00:31:18.860
 no power,

00:31:18.859 --> 00:31:21.139
 the most unlikely people

00:31:21.139 --> 00:31:23.399
 in terms of the power structures

00:31:23.399 --> 00:31:24.159
 of this world,

00:31:24.699 --> 00:31:25.299
 Mary says,

00:31:25.779 --> 00:31:26.639
 if you're exalted,

00:31:27.039 --> 00:31:28.000
 you're going to be humbled.

00:31:28.359 --> 00:31:29.139
 And if you're humble,

00:31:29.419 --> 00:31:30.859
 you're going to be exalted.

00:31:32.219 --> 00:31:33.679
 Blessed are the poor in spirit,

00:31:33.819 --> 00:31:34.759
 for they're going to receive

00:31:34.759 --> 00:31:35.699
 the kingdom of heaven.

00:31:36.959 --> 00:31:37.919
 Blessed are the meek,

00:31:37.979 --> 00:31:38.740
 for they're going to inherit

00:31:38.740 --> 00:31:39.699
 the whole earth.

00:31:40.899 --> 00:31:42.099
 Blessed are those who are hungry

00:31:42.099 --> 00:31:43.759
 and thirsty for righteousness,

00:31:43.939 --> 00:31:45.419
 because they are the ones

00:31:45.419 --> 00:31:46.839
 who are going to be filled.

00:31:46.839 --> 00:31:48.599
 God uses the humble.

00:31:49.019 --> 00:31:50.139
 God uses the lowly.

00:31:50.500 --> 00:31:51.819
 God uses the weak things

00:31:51.819 --> 00:31:52.720
 of this world

00:31:52.720 --> 00:31:54.019
 to show his power.

00:31:56.639 --> 00:31:58.000
 And when the King of Kings

00:31:58.000 --> 00:31:58.980
 and the Lord of Lords

00:31:58.980 --> 00:32:01.359
 came into this world,

00:32:01.439 --> 00:32:02.119
 how did he come?

00:32:02.159 --> 00:32:03.599
 He came humble.

00:32:04.639 --> 00:32:06.899
 He came into a lowly girl

00:32:06.899 --> 00:32:07.819
 from Nazareth.

00:32:08.519 --> 00:32:09.879
 He came into a stable

00:32:09.879 --> 00:32:11.319
 and a feeding trough for animals.

00:32:12.819 --> 00:32:13.159
 Right?

00:32:13.179 --> 00:32:14.240
 When God sent his son

00:32:14.240 --> 00:32:15.139
 to save humanity,

00:32:15.140 --> 00:32:15.820
 how did he come?

00:32:15.880 --> 00:32:17.640
 He came as a vulnerable baby.

00:32:17.820 --> 00:32:19.340
 He came as an ordinary

00:32:19.340 --> 00:32:20.400
 blue-collar worker.

00:32:20.540 --> 00:32:21.940
 He came as a man

00:32:21.940 --> 00:32:23.200
 nailed to a cross.

00:32:23.240 --> 00:32:24.380
 He came humble.

00:32:25.880 --> 00:32:27.580
 And he was totally reversing

00:32:27.580 --> 00:32:28.660
 everything we thought

00:32:28.660 --> 00:32:30.060
 about the way the world worked.

00:32:30.140 --> 00:32:31.120
 He was totally turning

00:32:31.120 --> 00:32:32.520
 our value structures

00:32:32.520 --> 00:32:33.740
 upside down.

00:32:35.020 --> 00:32:35.940
 And all the people

00:32:35.940 --> 00:32:36.720
 who were proud

00:32:36.720 --> 00:32:37.980
 in their inmost thoughts,

00:32:38.540 --> 00:32:40.100
 they did not recognize

00:32:40.100 --> 00:32:40.960
 the truth when it was

00:32:40.960 --> 00:32:41.900
 standing incarnate

00:32:41.900 --> 00:32:42.880
 before their eyes.

00:32:42.880 --> 00:32:45.700
 And even today,

00:32:45.820 --> 00:32:46.820
 in spite of ample

00:32:46.820 --> 00:32:48.120
 historical evidence

00:32:48.120 --> 00:32:49.880
 for the resurrection

00:32:49.880 --> 00:32:50.420
 of Jesus,

00:32:50.580 --> 00:32:51.380
 in spite of the ample

00:32:51.380 --> 00:32:52.840
 historical evidence

00:32:52.840 --> 00:32:53.760
 for the reliability

00:32:53.760 --> 00:32:54.700
 of the New Testament,

00:32:54.880 --> 00:32:55.700
 many, many people

00:32:55.700 --> 00:32:57.240
 who are proud

00:32:57.240 --> 00:32:58.180
 in their inmost thoughts

00:32:58.180 --> 00:32:58.980
 would rather trust

00:32:58.980 --> 00:32:59.660
 in themselves

00:32:59.660 --> 00:33:01.880
 rather than trusting

00:33:01.880 --> 00:33:02.500
 in their maker

00:33:02.500 --> 00:33:04.540
 and the one he sent

00:33:04.540 --> 00:33:05.380
 for our salvation.

00:33:05.380 --> 00:33:05.480
 salvation.

00:33:07.380 --> 00:33:08.440
 And Mary poses

00:33:08.440 --> 00:33:09.120
 this question

00:33:09.120 --> 00:33:11.080
 to all who would

00:33:11.080 --> 00:33:11.720
 listen to her.

00:33:13.060 --> 00:33:13.460
 She says,

00:33:13.560 --> 00:33:14.220
 do you want to receive

00:33:14.220 --> 00:33:14.680
 mercy?

00:33:15.860 --> 00:33:16.880
 Or do you want to be

00:33:16.880 --> 00:33:17.840
 scattered completely

00:33:17.840 --> 00:33:18.540
 and brought down

00:33:18.540 --> 00:33:19.420
 and sent away empty?

00:33:21.480 --> 00:33:22.720
 Mary of Nazareth,

00:33:23.720 --> 00:33:25.260
 this little amazing

00:33:25.260 --> 00:33:26.820
 woman of faith,

00:33:27.020 --> 00:33:28.080
 this mother of our Lord,

00:33:28.820 --> 00:33:29.900
 she invites us

00:33:29.900 --> 00:33:30.920
 and she challenges us.

00:33:30.980 --> 00:33:31.380
 She says,

00:33:31.520 --> 00:33:33.120
 surrender your pride.

00:33:33.400 --> 00:33:34.180
 Surrender your pride

00:33:34.180 --> 00:33:35.220
 to God today.

00:33:36.900 --> 00:33:37.420
 Fear him.

00:33:38.920 --> 00:33:39.700
 Humble yourself

00:33:39.700 --> 00:33:40.400
 before him.

00:33:41.360 --> 00:33:42.580
 And he will exalt you.

00:33:43.680 --> 00:33:44.820
 He will lift you up.

00:33:45.779 --> 00:33:46.620
 He will fill you.

00:33:47.539 --> 00:33:48.400
 He will help you.

00:33:49.240 --> 00:33:50.180
 He will save you.

00:33:51.400 --> 00:33:53.060
 My soul glorifies

00:33:53.060 --> 00:33:53.500
 the Lord,

00:33:53.600 --> 00:33:54.060
 she says.

00:33:55.140 --> 00:33:56.500
 My spirit rejoices

00:33:56.500 --> 00:33:57.080
 in God,

00:33:58.039 --> 00:33:58.720
 my Savior.

00:34:00.120 --> 00:34:00.620
 Oh,

00:34:00.680 --> 00:34:01.240
 that we would sing

00:34:01.240 --> 00:34:01.840
 that song

00:34:01.840 --> 00:34:02.960
 with Mary.

00:34:04.279 --> 00:34:04.860
 In the name of the

00:34:04.860 --> 00:34:05.080
 Father,

00:34:05.240 --> 00:34:05.320
 Son,

00:34:05.340 --> 00:34:05.980
 and Holy Spirit.

00:34:06.860 --> 00:34:07.100
 Amen.

00:34:08.780 --> 00:34:08.960
 Amen.

00:34:08.960 --> 00:34:09.000
 Amen.

00:34:09.019 --> 00:34:09.180
 Amen.

00:34:09.180 --> 00:34:09.420
 Amen.

00:34:09.420 --> 00:34:11.360
 Amen.

00:34:11.360 --> 00:34:11.539
 Amen.

00:34:11.539 --> 00:34:13.380
 Amen.

00:34:14.000 --> 00:34:14.139
 Amen.

00:34:14.159 --> 00:34:14.940
 Amen.

00:34:17.539 --> 00:34:18.539
 Amen.

00:34:18.539 --> 00:34:18.980
 Amen.

00:34:18.980 --> 00:34:19.059
 Amen.

00:34:19.720 --> 00:34:19.820
 Amen.

00:34:19.820 --> 00:34:21.200
 Amen.

00:34:21.200 --> 00:34:21.800
 Amen.

00:34:22.139 --> 00:34:22.280
 Amen.

00:34:23.280 --> 00:34:25.300
 Amen.

00:34:25.300 --> 00:34:25.500
 Amen.

00:34:33.480 --> 00:34:34.159
 Amen.