WEBVTT

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 our worship by singing to God's praise in Psalm 46 in the Scottish Psalter.

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 Psalm 46, we'll sing from verse 1 to verse 7, the tune of Stroudwater.

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 And we're going to sing at the beginning there, God is our refuge and our strength and straights

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 a present deed. Therefore, although the earth remove, we will not be afraid. We'll sing

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 from verse 1 to 7 and we stand to sing to God's praise.

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 What is the refuge and our strength, in states a present deed?

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 Therefore, although the earth remove, we will not be afraid.

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 The hills and lakes the seas because, O waters' roaring bay,

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 and troubled, we gave all the hills by swearing seeds to shame.

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 I've lived by the hills, who sins to man, the city of our God, the holy place.

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 When the Lord most dying is abode.

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 But in the place of earth doth dwell, the king shall now renew.

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 The Lord to have an help, a will, a love by the very blue.

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 The heart of heaven and give place.

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 Therefore, if you watch the sea, the kingdom's rud naj部分.

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 In the stream we ост maiorianos'i, the king mysteries 6 ao Gene.

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 If you Bros. one cum you and me are not be afraid.

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 The one dic ai Carl, ror ten High-vez-z�zffeост, in verse 1.

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 The guy best temps, in verse 1.

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 The Lord of God, that in His voice, the earth did mend for fear.

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 The Lord of hosts upon our side, doth constantly lead.

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 The Lord of Jesus, that refuge has saved me to make Him.

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 We'll unite our hearts together in a short word of prayer. Let us pray.

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 Amen.

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 Lord our God, we thank You as we come to worship You this day, that we are reminded in the words that we sang,

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 that You are a refuge and a strength to Your people, that You are one who is there to call upon.

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 And we just thank You that You have that promise to us, that as we gather here in Your name today, that You are with us.

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 And may we know that in a real way. May we know You speaking in Your word to us,

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 and may we know Your peace and presence with us, still as before You at this time, as we look to You as God and Lord of all.

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 We do thank You for all who are here today and all who are tuning in online.

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 We thank You for young and old alike, that together we come to worship Your name.

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 And we do pray for our holiday tweenies and the creche going on over this holiday time.

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 We thank You for the young ones who have been so regular and so faithful attending over these summer months.

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 And we pray for our young people, Lord, that You will bless them and be with them.

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 Thank You for all who help in the creche and tweenies over these weeks as well,

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 and that together they would know Your blessing and Your presence with them.

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 And we think of schools going back in this coming week.

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 We pray for the teachers, the staff, and all the children, Lord, that Your blessing and peace would be on the day schools as well,

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 as they begin a new session, a new term of teaching, and especially as children move up classes,

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 maybe beginning primary school for the first time or secondary school for the first time.

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 And we pray for Your help and Your protection over each one.

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 And that as a church family, they would be in our prayers at all times,

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 that You would look down upon us and bless us.

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 So hear our prayers and continue with us now as we continue to worship You

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 and as we continue to seek to hear from You.

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 We ask all these things in our prayers in Jesus' name for His sake and glory.

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 Amen.

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 Amen.

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 It's good to see young ones here today.

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 We do remember you in prayer.

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 As you go back to school this week, I know you won't want to be reminded of going back to school.

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 And maybe you're thinking already that come Thursday morning,

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 you'll be thinking, maybe what excuse could I make not to go to school?

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 Maybe you're starting to think of that.

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 Maybe the teachers are starting to think of what excuse they could make not to go to school.

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 And we always think about times when we make excuses.

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 Excuses for different things.

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 So maybe you're thinking, well, on Thursday morning, I could make an excuse not to go to school

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 because I'm not feeling well.

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 Or maybe it's an excuse, oh, the weather's too bad for going to school.

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 Or all these kinds of things.

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 But even as adults, as we grow up, we make excuses for different things as well.

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 We make excuses if we lose a football match or any sports game.

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 We maybe blame it was the referee's fault.

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 That's our excuse.

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 That goal was offside.

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 That's the excuse for losing.

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 Or maybe you like to go fishing.

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 I like to go fishing.

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 And I've got a big, big book of excuses for not catching fish.

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 And I just delve into it from time to time.

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 And most times when I go out fishing, I need an excuse so it's either too bright or too dark.

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 It's too warm or it's too cold.

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 There's not enough water or there's too much water.

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 There's always an excuse for not catching a fish.

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 But we're always making excuses.

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 But in the Bible, we read about a time when people made excuses.

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 And it was an excuse for not coming to a great banquet, to a feast.

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 And there was three different people who made excuses.

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 We read of it in Luke chapter 14 at verse 17 through to verse 20.

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 It was a time of a great banquet.

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 And the master sent out a servant to invite people to come.

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 And it says, but they all alike began to make excuses.

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 They all had excuses.

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 One said, I've bought a field.

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 I must go and see it.

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 Please excuse me.

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 Another said, I've bought a yoke of oxen.

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 I've bought cattle.

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 I'm going to examine them.

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 Please excuse me.

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 Another said, I've just got married.

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 And therefore, I cannot come, making an excuse not to come to a great banquet.

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 When we think of the Bible and what it's saying to us, it's inviting us.

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 It's inviting us to come to this banquet, to come to this feast, this feast of believing in the Lord Jesus Christ.

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 Think of invitations to church as we think of inviting people along back to church Sunday.

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 It's an invitation to come and hear the word of God, to come and hear about this wonderful Savior.

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 And so often we make excuses.

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 I'm too tired to go to church.

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 I'm too busy to go to church.

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 I'm too young to go to church.

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 I'm too old to go to church.

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 We all make excuses.

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 But it's reminding us here that we are to come.

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 There's no excuse not to come to Jesus.

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 We all make excuses for different things.

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 Trying to cover up where we fall short at times.

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 But with Jesus, there's no excuse.

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 He's inviting us all to come.

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 Let's not make an excuse.

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 But let's come and find in him one who is so precious, so wonderful, a Savior for us.

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 So there's no excuses for us.

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 We're going to say the Lord's Prayer together now.

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 Our Father, which art in heaven, hallowed be thy name.

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 Thy kingdom come.

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 Thy will be done on earth as it is in heaven.

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 Give us this day our daily bread.

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 And forgive us our debts as we forgive our debtors.

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 And lead us not into temptation, but deliver us from evil.

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 For thine is the kingdom, the power and the glory forever.

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 Amen.

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 Well, let's sing again to God's praise.

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 And during this singing, if the young ones are going out to 20s, they can do so then.

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 We're going to sing in Psalm 52.

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 Sing Psalms Version, page 69.

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 We're singing from verse 5 down to verse 9.

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 And the tune is St. Andrew.

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 Psalm 52 at verse 5.

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 But God will surely bring you down to ruin and disgrace.

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 He will uproot you from your tent and from your dwelling place.

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 The psalmist here is speaking about those who are not trusting in God.

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 But then in verse 8, you see this change.

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 But I am like an olive plant in God's house growing free.

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 I trust in God's unfailing love to all eternity.

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 We'll sing from verse 5 to verse 9 to God's praise.

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 But God will surely bring you down to ruin and disgrace.

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 He will have fruit you from your chains and from your dwelling place.

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 He will snatch you from the land of life.

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 The psalmist here is speaking about those who are not trusting in God.

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 The psalmist here is speaking about those who are not trusting in God.

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 He will not trusting in God.

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 And the psalmist here is speaking about those who are not trusting in God.

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 He will not trusting in God.

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 The psalmist here is speaking about those who are not trusting in God.

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 The righteous keep in this world dear, then they will laugh and sing.

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 It is the man who for this reign of God did not rely.

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 He trusted in his wealth and power to raise himself on high.

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 But I am like a royal man in course us growing free.

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 I just ignores the giving love to all eternity.

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 I'll praise you ever for your peace.

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 My hope is in your name.

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 And in the mansions of your sins, I will rest all your things.

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 Amen.

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 We'll turn together now to read God's word.

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 We're going to read in 1 Thessalonians chapter 2.

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 1 Thessalonians chapter 2, taking up our reading at verse 17.

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 And then we read into chapter 3 down to the end there.

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 You find this around page 1188 or thereabouts.

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 1 Thessalonians chapter 2 at verse 17.

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 Paul writing here from prison.

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 They're writing to the church in Thessalonica where he had been for a time, set up a church,

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 and now he's writing to them.

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 And we see in verse 17 how he describes that he was torn away from them.

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 But since we were torn away from you, brothers, for a short time, in person, not in heart,

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 we endeavored the more eagerly and with great desire to see you face to face,

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 because we wanted to come to you.

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 I, Paul, again and again.

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 But Satan hindered us.

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 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming?

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 Is it not you?

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 For you are our glory and joy.

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 Therefore, when we could bear it no longer, we were willing to be left behind at Athens alone.

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 And we sent Timothy, our brother and God's co-worker in the gospel of Christ,

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 to establish and exhort you in your faith that no one be moved by these afflictions.

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 For you yourselves know that we are destined for this.

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 For when we were with you, we kept telling you beforehand that we were to suffer affliction,

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 just as it has come to pass, and just as you know.

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 For this reason, when I could bear it no longer, I sent to learn about your faith,

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 for fear that somehow the tempter had tempted you, and our labor would be in vain.

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 But now that Timothy has come to us from you,

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 and has brought us the good news of your faith and love and reported,

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 that you always remember us kindly and long to see us, as we long to see you.

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 For this reason, brothers, in all our distress and affliction,

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 we have been comforted about you through your faith.

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 For now we live if you are standing fast in the Lord.

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 For what thanksgiving can we return to God for you,

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 for all the joy that we feel for your sake before our God,

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 as we pray most earnestly night and day that we may see you face to face,

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 and supply what is lacking in your faith.

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 Now may our God and Father himself and our Lord Jesus direct our way to you,

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 and may the Lord make you increase and abound in love for one another and for all,

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 as we do for you,

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 so that he may establish your hearts blameless in holiness

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 before our God and Father at the coming of our Lord Jesus with all his saints.

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 and so on.

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 And may God bless that reading from his word.

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 I will again just unite our hearts in a word of prayer.

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 Let us pray.

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 Our Father in heaven, as we read these words,

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 we are reminded not of Paul's concern for a church in Thessalonica alone,

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 but for your great concern for your church,

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 your church down through every generation and through every place in this world.

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 We thank you that you are a God who remembers your people near and far,

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 that you are one who has a desire for your people to grow in faith and knowledge of you

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 and the wonder of your grace and salvation that there is in Christ Jesus,

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 and that you would see others being drawn to you as well.

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 And we thank you for the church in the world that is the light of hope.

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 We thank you that the gospel is there to lead and to guide

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 and to show us in all our needs that there is a Savior,

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 that there is one who we can come to,

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 one who is able to bring us from darkness into your wonderful light.

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 And so we pray for your gospel as it goes out today,

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 as it goes out here and far and wide,

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 that it will be a word blessed by you,

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 that you would be pleased to accompany it by the power of your Spirit,

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 that you would minister to our hearts,

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 that you would minister to our very soul and being,

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 that the excuses that we so often make in our hearts,

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 that you would help us to see that they are so meaningless before you,

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 but that the way is prepared, the banquet is set,

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 and that we are to accept that wonderful invitation to come

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 and find our rest and find peace with our Lord Jesus Christ.

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 So bless us today, Lord, as we worship you.

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 Bless us as we offer up our prayers to you,

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 prayers for one another,

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 prayers for our communities and our nation and the world in which we live.

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 when we see, O Lord, the distress around us,

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 when we see our own nation and all the different places

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 that have been affected by riots in this week,

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 turmoil near and far,

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 we do pray, Lord, for you to come in your power.

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 When we have turned away from you,

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 we see the serious consequences

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 of rejecting God as our Lord and as our God,

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 of not having you rule over us.

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 We do pray, Lord, that you will bring us to that place.

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 We would say that God is our refuge and our strength,

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 that we would hear that echoed throughout our nation once again,

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 that you would draw us to see our great need

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 and yet a great saviour that you are.

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 We pray, Lord, for your peace and your help

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 in the midst of all of these things.

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 We pray that for our world, O Lord,

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 in so many different parts of it

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 and yet we thank you that the gospel is a truth

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 that still goes out in power,

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 that you are indeed building your church,

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 that there are so many people near and far

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 being drawn to you in the midst of affliction.

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 Even as we have read of in this wonderful letter

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 to the Thessalonians,

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 we thank you that in their affliction

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 that they were still trusting and growing in faith.

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 We thank you that as true for people near and far today,

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 that in times of great need,

00:20:47.740 --> 00:20:49.440
 in times of great uncertainty,

00:20:50.160 --> 00:20:52.620
 that there are people who are fully trusting

00:20:52.620 --> 00:20:55.019
 and growing in their faith and knowledge of you.

00:20:55.620 --> 00:20:58.220
 May you continue to hear the prayers of your church,

00:20:58.900 --> 00:21:00.700
 that you would do us good, O Lord,

00:21:00.740 --> 00:21:04.039
 that you would send your spirit upon us to bless us.

00:21:04.039 --> 00:21:06.879
 We do thank you as a congregation here

00:21:06.879 --> 00:21:09.339
 that we can look to you in all things,

00:21:09.440 --> 00:21:11.200
 that you are one who is with us

00:21:11.200 --> 00:21:13.000
 in all our different needs.

00:21:13.480 --> 00:21:16.099
 You are with us as a people collectively

00:21:16.099 --> 00:21:18.659
 and also in our homes and in our families.

00:21:19.220 --> 00:21:21.359
 In all our different needs, Lord,

00:21:21.440 --> 00:21:22.440
 they are known to you.

00:21:23.059 --> 00:21:24.299
 We thank you that in prayer

00:21:24.299 --> 00:21:26.819
 we have that access to the one who is able,

00:21:27.460 --> 00:21:29.440
 the one who is able to do abundantly more

00:21:29.440 --> 00:21:31.059
 than all that we ask or imagine.

00:21:31.059 --> 00:21:34.460
 And so, Lord, give us that faith to approach you

00:21:34.460 --> 00:21:37.000
 and to commit ourselves, our loved ones,

00:21:37.079 --> 00:21:40.799
 and our church and community as a whole into your hands.

00:21:41.379 --> 00:21:45.179
 We do pray for blessing over your church here

00:21:45.179 --> 00:21:46.379
 and throughout our islands.

00:21:47.019 --> 00:21:49.139
 We pray your blessing on all our endeavors

00:21:49.139 --> 00:21:50.759
 to reach out with the gospel.

00:21:51.500 --> 00:21:54.139
 We think of our communion season coming up,

00:21:54.220 --> 00:21:56.159
 not just here, but throughout our island.

00:21:56.879 --> 00:21:59.539
 We pray much blessing upon the preaching of your word

00:21:59.539 --> 00:22:01.180
 and the fellowship of your people.

00:22:01.980 --> 00:22:05.500
 We thank you, too, for opportunities to invite people,

00:22:05.779 --> 00:22:07.379
 whether it's to the church day out

00:22:07.379 --> 00:22:09.019
 or to the back to church Sunday.

00:22:09.659 --> 00:22:12.059
 We do pray for your leading and your guiding in that.

00:22:12.720 --> 00:22:14.980
 We ask, O Lord, that you will guide us

00:22:14.980 --> 00:22:16.579
 in these things by your Spirit.

00:22:17.539 --> 00:22:18.779
 And we do pray, O Lord,

00:22:18.940 --> 00:22:24.659
 for all the different aspects of our congregation.

00:22:24.660 --> 00:22:29.160
 We think of families in need of times of ill health,

00:22:29.340 --> 00:22:30.460
 of sorrow and grief,

00:22:30.860 --> 00:22:33.500
 but also times of joy and gladness.

00:22:33.660 --> 00:22:35.640
 As we think of a wedding in this coming week

00:22:35.640 --> 00:22:37.100
 connected to our congregation,

00:22:37.340 --> 00:22:40.700
 we pray for Mark Morrison and Leah Duncan

00:22:40.700 --> 00:22:41.640
 and their families.

00:22:42.279 --> 00:22:44.519
 We ask your blessing to be over them, O Lord,

00:22:44.580 --> 00:22:47.420
 as they unite together in this way.

00:22:47.960 --> 00:22:49.920
 We pray that you will lead them and guide them

00:22:49.920 --> 00:22:51.480
 and watch over them each day,

00:22:51.480 --> 00:22:53.599
 and that you would bless them abundantly.

00:22:54.519 --> 00:22:56.519
 We do pray for our nation as well,

00:22:56.559 --> 00:22:57.319
 as we have mentioned,

00:22:57.519 --> 00:22:59.680
 the assisted suicide bill

00:22:59.680 --> 00:23:01.640
 and the dangers it brings.

00:23:02.240 --> 00:23:04.620
 Lord, we commit that to you, O Lord,

00:23:04.680 --> 00:23:07.259
 that there will be a good response against it,

00:23:07.339 --> 00:23:09.220
 that we will be able to represent

00:23:09.220 --> 00:23:10.940
 not just ourselves,

00:23:11.160 --> 00:23:12.880
 but your word and your truth,

00:23:13.160 --> 00:23:14.420
 that life is precious,

00:23:15.200 --> 00:23:17.220
 and that we are to see that in every way,

00:23:17.759 --> 00:23:19.319
 that you are the giver of life.

00:23:19.319 --> 00:23:20.759
 And we pray, Lord,

00:23:20.819 --> 00:23:22.259
 that we would realize

00:23:22.259 --> 00:23:24.439
 that our lives are in your hands

00:23:24.439 --> 00:23:27.159
 and help us and help those who need you

00:23:27.159 --> 00:23:29.819
 in particular ways in this sense, O Lord,

00:23:29.879 --> 00:23:31.859
 to know your presence and your help.

00:23:32.299 --> 00:23:34.159
 So we pray for our government

00:23:34.159 --> 00:23:36.480
 as they make decisions over it, Lord.

00:23:36.579 --> 00:23:38.419
 Give wisdom, give help,

00:23:38.539 --> 00:23:40.099
 give your spirit to them

00:23:40.099 --> 00:23:42.579
 to know what is right and what is good.

00:23:43.359 --> 00:23:46.439
 Lord, we ask all these things dependent upon you

00:23:46.440 --> 00:23:49.220
 and thankful for your grace that is always sufficient.

00:23:49.940 --> 00:23:51.460
 So may you hear our prayers.

00:23:51.559 --> 00:23:52.680
 May you go before us.

00:23:52.759 --> 00:23:54.539
 May you do us good in all things

00:23:54.539 --> 00:23:57.380
 as we ask all with the forgiveness of our sins.

00:23:57.500 --> 00:23:59.200
 In Jesus' name, amen.

00:24:01.799 --> 00:24:04.160
 We'll again sing to God's praise

00:24:04.160 --> 00:24:06.279
 this time in Psalm 106

00:24:06.279 --> 00:24:07.839
 in the Scottish Psalter,

00:24:08.539 --> 00:24:10.859
 page 378.

00:24:13.299 --> 00:24:14.740
 Psalm 106.

00:24:14.879 --> 00:24:17.619
 We'll sing from verse 1 to verse 5,

00:24:17.720 --> 00:24:19.000
 the tune is Huddersfield.

00:24:20.119 --> 00:24:22.139
 Give praise and thanks unto the Lord,

00:24:22.240 --> 00:24:23.660
 for bountiful is he.

00:24:24.059 --> 00:24:27.740
 His tender mercy doth endure unto eternity.

00:24:28.440 --> 00:24:30.460
 We'll sing from verse 1 to 5

00:24:30.460 --> 00:24:31.879
 to God's praise.

00:24:31.879 --> 00:24:32.079
 Amen.

00:24:36.279 --> 00:24:44.559
 Give praise and thanks unto the Lord,

00:24:44.559 --> 00:24:51.519
 for bountiful is he.

00:24:51.519 --> 00:25:05.879
 His tender mercy doth endure unto eternity.

00:25:06.279 --> 00:25:15.559
 God's mighty words to God express,

00:25:15.559 --> 00:25:16.460
 God's mighty words to God express,

00:25:16.740 --> 00:25:23.599
 God's holy word of his praise,

00:25:23.599 --> 00:25:32.599
 blessed are they that judgment keep,

00:25:32.599 --> 00:25:39.599
 and just be pure, O praise.

00:25:39.599 --> 00:25:49.019
 Remember me, Lord, with the love,

00:25:49.379 --> 00:25:55.599
 which thou divine just may,

00:25:55.599 --> 00:26:04.599
 with thy salvation, O my God,

00:26:04.599 --> 00:26:12.599
 to listen to me, Lord, hear.

00:26:12.599 --> 00:26:21.879
 And thy thy chosen's will be see,

00:26:21.879 --> 00:26:28.599
 and in their joy rejoice,

00:26:28.599 --> 00:26:37.599
 and in their joy rejoice,

00:26:37.599 --> 00:26:45.599
 triumph with cheerful voice.

00:26:45.599 --> 00:26:46.079
 Amen.

00:26:50.419 --> 00:26:54.899
 We can turn back to our reading in 1 Thessalonians chapter 2.

00:26:56.359 --> 00:26:59.059
 We're going to look at these last verses of chapter 2,

00:26:59.159 --> 00:27:01.779
 verse 17 to verse 20,

00:27:02.059 --> 00:27:04.659
 although they're all connected with what we're reading.

00:27:04.919 --> 00:27:06.919
 In the whole of chapter 3 as well,

00:27:06.980 --> 00:27:09.419
 where Paul is showing us his great concern

00:27:09.420 --> 00:27:15.060
 for the people of Thessalonica and what's happening with them, concern for their faith,

00:27:15.100 --> 00:27:21.400
 and he has this encouraging report that comes from Timothy, as you see in chapter 3, verse 6,

00:27:21.400 --> 00:27:28.960
 to the end. But we want to think about where that concern comes from and the confidence it brings to

00:27:28.960 --> 00:27:33.480
 him as well. And we're going to do that this morning and then connect it with this evening as

00:27:33.480 --> 00:27:40.740
 well. We're going to think about a theme. Have you ever been speaking to someone, maybe about a book

00:27:40.740 --> 00:27:47.880
 you've read or a film or a TV series you've watched and you've thought that book was excellent, was just

00:27:47.880 --> 00:27:54.079
 so good, or that TV show was just brilliant, and they're asking you, well, what reason would you

00:27:54.079 --> 00:28:00.599
 give me? What it's about and why I should watch it or why I should read it? And you start maybe just

00:28:00.599 --> 00:28:07.199
 trying in a few words to explain to the people, this is why you should read it. Maybe you're

00:28:07.199 --> 00:28:13.019
 describing the kind of theme that there is, maybe a romantic novel or a movie, maybe it's a comedy or

00:28:13.019 --> 00:28:20.199
 an action thriller or a real life story. And you try and describe maybe a few of the characters in it

00:28:20.199 --> 00:28:26.119
 and just the outline of the storyline or if there's an evil villain, as it were, in it as well. You're

00:28:26.119 --> 00:28:31.799
 trying to just in a few words sum up a reason why they should engage, why they should read, or why

00:28:31.799 --> 00:28:40.059
 they should watch. But what about if you were asked about the Bible? We think about maybe our back to

00:28:40.059 --> 00:28:47.739
 church Sunday, an invitation to come to church, and someone asks you, well, why? Why should I engage

00:28:47.740 --> 00:28:56.039
 with the Bible? What's it about? How would you sum it up as to why someone should take it seriously?

00:28:56.839 --> 00:29:03.200
 Why someone should seriously consider an invitation to come and hear the Word of God? What's it telling

00:29:03.200 --> 00:29:11.039
 us? What's the story? What's it about? And so today I want us to consider this in two different ways.

00:29:11.039 --> 00:29:18.420
 This morning as we're looking at Thessalonians here, we're going to think about it in summary as it is,

00:29:18.960 --> 00:29:26.659
 sinners in need of salvation. That's what this book is about, sinners in need of salvation,

00:29:27.500 --> 00:29:34.420
 and that salvation is found in Christ. And then this evening we're going to be looking at Isaiah chapter

00:29:34.420 --> 00:29:40.799
 40. I'm thinking of another way of summarizing what the Word of God is saying and the weary

00:29:40.799 --> 00:29:47.980
 given strength. It's the way that we're looking at it this evening, the weary given strength in the Lord.

00:29:48.899 --> 00:29:55.960
 But this morning we're thinking of sinners in need of salvation. And what we see as Paul is writing

00:29:55.960 --> 00:30:02.559
 to the church at Thessalonica is just that. He's writing to sinners in need of salvation.

00:30:03.559 --> 00:30:09.779
 They've been saved, you could say. The church has been established there, but still they are sinners,

00:30:09.779 --> 00:30:17.940
 just as we all are. Sinners in need of salvation. But that that salvation is in Christ.

00:30:18.799 --> 00:30:25.200
 And that is what keeps us going. And so what we see with Paul here as he's writing to them is this

00:30:25.200 --> 00:30:35.420
 gospel concern. He has this concern for them. But he's also got this confidence. This confidence.

00:30:35.420 --> 00:30:43.140
 Now put yourself in this situation. You have to go away from home. Maybe for different reasons,

00:30:43.240 --> 00:30:50.460
 but you have to go away from home for a time. What would you miss most? What would fill your mind and

00:30:50.460 --> 00:30:58.180
 your thoughts most as you're thinking back to home? It could be maybe a certain food you enjoy that you

00:30:58.180 --> 00:31:04.960
 can't get where you are. It could be something that you wish you had. Maybe you're missing something

00:31:04.960 --> 00:31:10.880
 that you had at home that you no longer have. Maybe it's the weather, although it's unlikely here.

00:31:11.240 --> 00:31:16.460
 Hopefully you'd have better weather somewhere else. But there's always things that if we have to go away

00:31:16.460 --> 00:31:24.420
 from home that we would miss. But the most likely thing that we would miss when we're away from a place

00:31:24.420 --> 00:31:31.539
 is people. People. So whether it's moving away, whether it's working away for a time, whether it's

00:31:31.539 --> 00:31:40.320
 studying away, we're going to miss people. And here as Paul is writing to the Thessalonians,

00:31:40.759 --> 00:31:47.240
 it's because of that very fact. It's the exact situation that Paul finds himself in. He is missing

00:31:47.240 --> 00:31:53.940
 the people of Thessalonica. He's had to leave them behind. It says here he's been torn away

00:31:53.940 --> 00:32:00.779
 from them. There's a sudden removal from them. He's been torn away and he's missing these people.

00:32:01.000 --> 00:32:07.860
 He's concerned for these people. And so that's where this letter comes from, a letter to encourage

00:32:07.860 --> 00:32:14.500
 them, to strengthen them, to find out how they are, to find out how they are going on. He's remembering

00:32:14.500 --> 00:32:23.100
 these sinners in need of salvation. A people he loves and a people he's concerned for. There were some who

00:32:23.099 --> 00:32:29.679
 were saying in Paul's day that he was writing to them or there with them to make a name for himself

00:32:29.679 --> 00:32:37.819
 or for praise that he might get. But as you read through this letter, you see there's a genuine love

00:32:37.819 --> 00:32:43.699
 for the people that he's writing to. A people that he's missing, that he's longing for.

00:32:43.700 --> 00:32:53.680
 And when we think of ourselves as a church and as a people, is this something that we have as well?

00:32:54.580 --> 00:33:02.259
 This longing for one another, this longing for those around us, this gospel concern for those around us,

00:33:02.620 --> 00:33:10.000
 maybe even sitting beside us, a gospel concern for people as we all are sinners in need of salvation.

00:33:10.000 --> 00:33:19.599
 Paul here gives us the realities of what life is like in the faith. As he's writing this letter,

00:33:19.740 --> 00:33:26.319
 he's writing encouragement, he's writing motivations to them, he's writing about the afflictions that

00:33:26.319 --> 00:33:30.920
 they will suffer. There's all of these things and that they are to have a vision of God in the midst

00:33:30.920 --> 00:33:38.480
 of it all. They are truths that we can rely on. But in these verses, in verse 17 to 20, we see what's at

00:33:38.480 --> 00:33:46.759
 the heart of it all is a gospel concern. And we see three things in these verses. There's a gospel

00:33:46.759 --> 00:33:54.400
 concern, there's a gospel challenger, but there's a gospel confidence. We just want to look at these

00:33:54.400 --> 00:34:03.120
 three things for a short time. The gospel concern that we see first of all. There's a great hope in

00:34:03.120 --> 00:34:11.559
 the gospel. If you've come to believe in Christ, you realize how empty life was before and how much

00:34:11.559 --> 00:34:18.300
 difference that the Lord Jesus makes in our lives day by day, not just when we come to worship, not just

00:34:18.300 --> 00:34:24.840
 as we join together on the Lord's day, but every day of life, the difference it makes to know Christ

00:34:24.840 --> 00:34:33.900
 Jesus as our Lord. And we realize this hope, this hope as Paul has, and has seen many in Thessalonica

00:34:33.900 --> 00:34:43.300
 come to know this hope in Christ, and how this hope goes on and works in our lives. And we realize

00:34:43.300 --> 00:34:51.120
 it works in our emotions and in our experience as well, how the Lord changes our whole outlook,

00:34:51.220 --> 00:35:00.220
 our whole being. And as we see this, we realize too that our concerns for other things, they don't

00:35:00.220 --> 00:35:06.820
 just vanish. They don't just go. As Paul said here that there were afflictions that he had told them

00:35:06.820 --> 00:35:13.940
 about, that they would be real. And yet he's still showing them that there is this hope. But he's

00:35:13.940 --> 00:35:22.600
 concerned for them. He's concerned for them. And you see that in verse 17. We've been torn away from you,

00:35:22.700 --> 00:35:32.820
 brothers, for a short time. In person, not in heart. We endeavored the more eagerly and with great desire to see you

00:35:32.820 --> 00:35:40.140
 face to face. What a wonderful love there was for Paul to these people.

00:35:41.260 --> 00:35:49.559
 Torn away in person, but not in heart. They were still very much in his heart, even though there was a

00:35:49.559 --> 00:35:58.700
 distance. And there's this longing to see them because of this gospel concern. To see how they are going,

00:35:58.699 --> 00:36:05.359
 to see how they are growing, to see how they are going on in the midst of their afflictions. He's got

00:36:05.359 --> 00:36:12.259
 this concern for them. They're not forgotten. They are constantly in his thoughts and in his prayers.

00:36:13.299 --> 00:36:20.699
 How are they? How are they getting on? Just think back a few months to lambing season.

00:36:20.699 --> 00:36:28.960
 And if you love your sheep, it's an emotional time. It's a time when you're anxious about the sheep and

00:36:28.960 --> 00:36:36.519
 the lambs as they are about to be born. And if the weather's poor or if it's wet and windy, you can't

00:36:36.519 --> 00:36:41.579
 just forget about them. And maybe there's a time when you maybe have to go to work or you have to go away

00:36:41.579 --> 00:36:46.500
 somewhere else. You have to leave them for a time. And it can be hard, especially if you think that sheep

00:36:46.500 --> 00:36:53.699
 is about to lamb. And you can't be there for them. It's on your mind. And you're wondering how they are

00:36:53.699 --> 00:37:00.179
 and how they'll be when you get back. A shepherd and a relationship with their sheep, when they love

00:37:00.179 --> 00:37:05.800
 them in that way, there's a real concern. And that's so often the image that we have in the Scriptures.

00:37:06.639 --> 00:37:14.440
 With Paul, we see it here. He's concerned as a shepherd of the sheep. He's concerned for his people.

00:37:14.440 --> 00:37:21.559
 He's wondering how they are, how they're getting on, how they're going on in the faith. He's been

00:37:21.559 --> 00:37:33.139
 torn away from them. But yet there's still this gospel concern. Now perhaps we haven't felt that kind of

00:37:33.139 --> 00:37:42.659
 separation, that sense of being aware ourselves in the way that Paul was here. But should we not have

00:37:42.659 --> 00:37:50.960
 that concern for one another? Concern for those around us? The concern that we are reminded that

00:37:50.960 --> 00:38:00.759
 God has for his people. When we see the sin and the separation it brings from God, how we see sheep

00:38:00.759 --> 00:38:08.940
 who have gone astray, when we see a people who are lost in this world, does that not lead us to concern?

00:38:08.940 --> 00:38:16.659
 Well, God is concerned. And God was so concerned about this that he made every provision.

00:38:18.099 --> 00:38:23.760
 And that's what Paul is reminding the church at Thessalonica, as he does the churches throughout

00:38:23.760 --> 00:38:31.780
 the New Testament, that in Christ they have a shepherd. In Christ they have one who loves them

00:38:31.780 --> 00:38:41.500
 and who has given his life for them. But do we have that gospel concern? Do you have it in your heart

00:38:41.500 --> 00:38:47.820
 today if you're not believing in the Lord Jesus Christ? Does it concern you? Are you just making

00:38:47.820 --> 00:38:56.220
 your excuses to turn away? I've got to do this, I've got to do that. I've got to be, sort this out in my

00:38:56.219 --> 00:39:02.980
 life first. Or I'm getting past it now, I can't come. There's all kinds of excuses that will come to

00:39:02.980 --> 00:39:14.459
 our minds. But the Lord puts a concern in your heart for your soul. And praise God he does, that the Lord

00:39:14.459 --> 00:39:22.480
 disturbs us in this way. Paul couldn't just sit there and have no thought of these people. He was concerned

00:39:22.480 --> 00:39:30.039
 and he was praying for them. And our prayer is today as well, that all of us together would be

00:39:30.039 --> 00:39:37.360
 stirred up in this gospel concern. What does Paul do in his concern and his absence from them?

00:39:37.800 --> 00:39:44.460
 Well you see it in chapter 1 verse 2. He says, we give thanks to God always for all of you,

00:39:44.460 --> 00:39:52.920
 constantly mentioning you in our prayers. Constantly mentioning you in our prayers.

00:39:54.059 --> 00:40:02.579
 Prayers. Praying to God. Sinners in need of salvation. And salvation is from God. And here Paul

00:40:02.579 --> 00:40:10.220
 is endeavouring to see them face to face with great desire so that he can share in that fellowship once

00:40:10.219 --> 00:40:17.859
 more. And to share the gospel with them. So there's gospel concern at the heart of this.

00:40:19.059 --> 00:40:25.879
 But the second thing we see here is there's a gospel challenger. And when you think of reading a book or

00:40:25.879 --> 00:40:32.679
 watching a movie or a TV series, there's often, as we see, there's the good ones and there's the evil

00:40:32.679 --> 00:40:41.519
 villain. But this is not just a story that we want to engage with. This is reality that we see here with

00:40:41.519 --> 00:40:47.980
 Paul. He's got his love for the people at Thessalonica. And his love is only increased when he thinks of the

00:40:47.980 --> 00:40:57.359
 one who is challenging the gospel. And you see this in verse 18. We wanted to come to you, I, Paul, again and

00:40:57.360 --> 00:41:10.880
 again. But Satan hindered us. Satan hindered us. Satan is real. Satan tries to intervene. Satan tries to

00:41:10.880 --> 00:41:16.860
 spoil. That is what he wants. In every aspect of our lives, he wants to spoil things.

00:41:16.860 --> 00:41:25.860
 But you ask, well, why is Satan here? Why is he interested in this? Well, it's because good things

00:41:25.860 --> 00:41:32.860
 were happening. The church in Thessalonica had grown. There was people coming to faith. There was this joy

00:41:32.860 --> 00:41:40.500
 in their midst. The joy of salvation. And Satan doesn't want it. He doesn't want people believing. He

00:41:40.500 --> 00:41:48.960
 doesn't want unity. He doesn't want the gospel spreading. And so he's active. And we see that

00:41:48.960 --> 00:41:57.019
 here with Paul. Satan hindered us. Whatever way it was, he managed to get a way that stopped, that

00:41:57.019 --> 00:42:06.679
 prevented Paul coming. One person put it like this. There's a being in this world that is older than

00:42:06.679 --> 00:42:14.199
 humanity that has a design to destroy you forever. That's the seriousness of Satan.

00:42:15.659 --> 00:42:24.899
 Satan, the destroyer. Satan, the enemy. And Paul knows this with all his heart. He knows that Satan

00:42:24.899 --> 00:42:31.739
 is an enemy. Satan is an adversary that's to be taken seriously. And that's something, as well as we

00:42:31.739 --> 00:42:38.639
 believe in God, that we believe in Christ Jesus, that we believe that there is a devil, that there

00:42:38.639 --> 00:42:45.479
 is Satan too, that there is an adversary. And that when things are going well, he wants to come in

00:42:45.479 --> 00:42:53.239
 and spoil. And so we need to be on our guard. Paul, writing to the church at Ephesus in the last chapter

00:42:53.239 --> 00:42:59.379
 of Ephesians, speaks about the whole armor of God that we need to put on because we are dealing with

00:42:59.380 --> 00:43:08.059
 principalities and powers in this world, enemies of God. But we have the word of God. We have the Holy

00:43:08.059 --> 00:43:17.240
 Spirit. We have prayer. We have all this equipment that we can use and to be on our guard at all times.

00:43:17.980 --> 00:43:24.119
 Even just look back to last weekend and the week leading up to it with the holiday club. We had a

00:43:24.119 --> 00:43:31.779
 blessed time. We had a time of real encouragement, a time of real joy. But how many of you have faced a

00:43:31.779 --> 00:43:42.019
 hard week this week? After that high point, after that joyous time, Satan comes in. The adversary's there.

00:43:42.480 --> 00:43:50.639
 He's hindering. He's prowling all the time. He's always there to try and take our joy away.

00:43:50.639 --> 00:43:56.799
 When the gospel is active. When the gospel is working, Satan is trying to hinder.

00:43:58.039 --> 00:44:09.199
 As Charles Spurgeon once said, consider how precious a soul must be when God and the devil are both after it.

00:44:09.879 --> 00:44:17.079
 How precious a soul is when God and the devil are both after it.

00:44:17.079 --> 00:44:25.840
 But greater is he who is with us. But when we look to the Lord, he is greater. He is more powerful.

00:44:26.599 --> 00:44:35.579
 He has conquered this enemy. Martin Luther, in his hymn, A Mighty Fortress is the Lord, he reminds us in

00:44:35.579 --> 00:44:43.420
 that of the reality of Satan. He says in one verse, for still our ancient foe doth seek to work his woe.

00:44:43.420 --> 00:44:52.480
 His craft and power are great and armed with cruel hate. He's reminding us there the cruel foe who is active.

00:44:53.619 --> 00:45:02.159
 But he goes on in that hymn to speak of the one who is able to help. That God the Lord is a mighty fortress.

00:45:02.320 --> 00:45:07.880
 And that we can be victorious with the right man on our side, as he describes.

00:45:07.880 --> 00:45:16.260
 And who is that? Christ Jesus. It is he. That he is on our side.

00:45:17.500 --> 00:45:21.460
 Christ died to free us from our sin.

00:45:22.340 --> 00:45:27.039
 And so there is this gospel challenger. There is this one who seeks to hinder.

00:45:27.340 --> 00:45:31.420
 How do we fight him? Well, we are too weak ourselves to do it.

00:45:31.420 --> 00:45:36.340
 But the right man is on our side when we trust in Jesus.

00:45:37.860 --> 00:45:41.180
 And that's the reality, the gospel challenger.

00:45:41.860 --> 00:45:47.780
 Sinners in need of salvation, we have Christ Jesus on our side.

00:45:48.480 --> 00:45:51.159
 But the reality is that there is that challenger.

00:45:51.720 --> 00:45:56.260
 There is that active one who is trying to take us away.

00:45:56.260 --> 00:46:04.500
 But then as we conclude here, we see, as well as this challenger, there is this gospel confidence.

00:46:05.680 --> 00:46:07.120
 In verse 19 and 20,

00:46:07.200 --> 00:46:13.580
 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming?

00:46:13.980 --> 00:46:19.680
 Is it not you? For you are our glory and our joy.

00:46:20.040 --> 00:46:25.840
 He has this confidence that Christ is able to keep them.

00:46:26.260 --> 00:46:32.580
 Sinners in need of salvation have a saviour who is Christ the Lord.

00:46:34.060 --> 00:46:39.260
 Satan tried to hinder, but instead of seeing that as a problem that could not be overcome,

00:46:40.040 --> 00:46:46.460
 it was an opportunity to present the glory of God and the assurance of God with them.

00:46:46.540 --> 00:46:48.720
 And that they press on in hope.

00:46:49.500 --> 00:46:52.080
 That they go on in hope.

00:46:52.079 --> 00:46:57.880
 There are so many things that take our joy away or seek to take our joy away.

00:46:58.539 --> 00:47:00.920
 But we are to stay focused on Christ.

00:47:01.960 --> 00:47:04.619
 I remember sitting at Glasgow Airport one time.

00:47:05.920 --> 00:47:08.960
 It was a Friday and on the Wednesday evening, I think it must have been,

00:47:09.059 --> 00:47:13.279
 there was a game at Hamden Park where Scotland were playing against someone.

00:47:13.380 --> 00:47:14.559
 And they'd been beaten heavily.

00:47:14.559 --> 00:47:18.000
 It hadn't been a good night for Scottish football.

00:47:18.860 --> 00:47:24.179
 And yet here on Friday afternoon, I was sitting in Glasgow Airport watching people going past.

00:47:25.440 --> 00:47:29.940
 And every second person was wearing a Scotland top or a kilt.

00:47:30.299 --> 00:47:32.019
 Big groups just going past.

00:47:32.139 --> 00:47:33.480
 They were going to the next game.

00:47:33.599 --> 00:47:35.900
 They were going to, must have been playing away somewhere.

00:47:36.019 --> 00:47:38.980
 They were flying out to watch Scotland play the next game.

00:47:38.980 --> 00:47:44.900
 Even after a heavy defeat, there were all these thousands of fans following the team,

00:47:45.099 --> 00:47:47.679
 thinking it can only get better.

00:47:49.240 --> 00:47:52.659
 Still with that hope of better results ahead.

00:47:54.400 --> 00:47:59.099
 But as Christians, when we have our days of these results,

00:47:59.199 --> 00:48:01.280
 when things don't seem to be going our way,

00:48:01.420 --> 00:48:03.800
 we still have hope and a greater hope.

00:48:03.800 --> 00:48:10.060
 And we can be confident in this hope because we are pressing on in Christ.

00:48:11.019 --> 00:48:17.060
 And that's the hope that Paul has here for the believers of Thessalonica.

00:48:17.820 --> 00:48:19.620
 These sinners in need of salvation.

00:48:20.300 --> 00:48:24.980
 The hope that he has is that they will receive the joy, the crown, the boasting

00:48:24.980 --> 00:48:28.100
 on the day of the Lord's return.

00:48:30.180 --> 00:48:33.400
 He's encouraging to press on, to press forward.

00:48:33.800 --> 00:48:36.700
 Despite these afflictions that they suffer.

00:48:37.539 --> 00:48:41.180
 And you could look at Paul's own life and see,

00:48:41.300 --> 00:48:43.420
 well, how could you explain this, Paul?

00:48:43.480 --> 00:48:47.000
 How could you explain this gospel, this affliction?

00:48:47.160 --> 00:48:50.660
 I mean, how are you going to encourage people to come and hear about Jesus

00:48:50.660 --> 00:48:54.500
 when there's so much that's going to be challenging and hard and difficult?

00:48:55.340 --> 00:48:57.640
 Well, Paul could look at his own life and say,

00:48:57.720 --> 00:48:59.180
 well, I've gone through this.

00:48:59.179 --> 00:49:03.659
 You read in 2 Corinthians 11, verse 23,

00:49:03.919 --> 00:49:06.819
 and he's talking there about the false apostles,

00:49:07.599 --> 00:49:08.659
 false teachers.

00:49:08.799 --> 00:49:11.719
 And he says, are they servants of Christ?

00:49:13.500 --> 00:49:15.139
 He says, I am a better one.

00:49:15.779 --> 00:49:18.559
 I'm talking like a madman with far greater labors,

00:49:19.719 --> 00:49:20.559
 far more imprisonments,

00:49:21.699 --> 00:49:25.139
 with countless beatings, often near death.

00:49:25.139 --> 00:49:29.219
 Five times I received the hand of the Jews,

00:49:29.359 --> 00:49:30.879
 forty lashes less one.

00:49:31.460 --> 00:49:33.619
 Three times I was beaten with rods,

00:49:33.839 --> 00:49:35.119
 once I was stoned.

00:49:35.719 --> 00:49:37.480
 Three times I was shipwrecked,

00:49:37.819 --> 00:49:39.799
 a night and a day adrift at sea.

00:49:40.460 --> 00:49:43.000
 Unfrequent journeys and dangers from rivers,

00:49:43.239 --> 00:49:44.319
 dangers from robbers,

00:49:44.859 --> 00:49:46.179
 danger from my own people,

00:49:46.379 --> 00:49:47.139
 danger from Gentiles,

00:49:48.219 --> 00:49:49.079
 danger in the city,

00:49:49.279 --> 00:49:50.199
 danger in the wilderness,

00:49:50.519 --> 00:49:51.420
 danger at sea,

00:49:52.139 --> 00:49:53.859
 danger from false brothers.

00:49:53.860 --> 00:49:55.820
 You think to yourself,

00:49:56.000 --> 00:49:58.019
 all that is is danger and challenges.

00:49:59.460 --> 00:50:00.660
 And you ask Paul,

00:50:00.780 --> 00:50:03.340
 well, Paul, what are you saying to us?

00:50:05.200 --> 00:50:07.280
 You suffered in all of these things.

00:50:07.559 --> 00:50:09.079
 What's in it for you?

00:50:10.200 --> 00:50:11.660
 Why do you do this?

00:50:12.559 --> 00:50:13.860
 Why does he do it?

00:50:14.559 --> 00:50:18.280
 Well, he tells us here in verse 19 and verse 20.

00:50:18.380 --> 00:50:20.920
 He says, I do it for you.

00:50:20.920 --> 00:50:23.680
 And I do it for the Lord,

00:50:24.599 --> 00:50:27.400
 the Lord who has suffered for me.

00:50:29.280 --> 00:50:32.900
 For what is our hope or joy or crown of boasting

00:50:32.900 --> 00:50:35.900
 before our Lord Jesus at his coming?

00:50:36.460 --> 00:50:37.940
 Is it not you?

00:50:38.880 --> 00:50:42.940
 For you are our glory and our joy.

00:50:42.940 --> 00:50:46.039
 People in Thessalonica were saying,

00:50:46.200 --> 00:50:47.519
 Paul's in it for money.

00:50:48.480 --> 00:50:49.740
 Paul's in it for ambition.

00:50:50.000 --> 00:50:52.039
 Paul's in it in praise for himself.

00:50:52.539 --> 00:50:54.619
 Paul says, you want to know why I'm in it?

00:50:55.320 --> 00:50:56.880
 I'm in it for you.

00:50:58.179 --> 00:51:01.139
 You sinners in need of salvation.

00:51:02.639 --> 00:51:04.220
 And to put it like this, he says,

00:51:04.420 --> 00:51:06.539
 this is what we are looking ahead to.

00:51:06.619 --> 00:51:08.920
 This is what the hope is for the Christian.

00:51:08.920 --> 00:51:11.480
 This is what the scripture says to us

00:51:11.480 --> 00:51:13.220
 from our need of a sinner

00:51:13.220 --> 00:51:14.980
 from the very beginning in Genesis

00:51:14.980 --> 00:51:17.360
 to the end of Revelation

00:51:17.360 --> 00:51:19.300
 where we see the day of the Lord

00:51:19.300 --> 00:51:21.420
 and the crown of appearing

00:51:21.420 --> 00:51:23.480
 before our Lord Jesus Christ.

00:51:23.599 --> 00:51:25.340
 The one in that wonderful image

00:51:25.340 --> 00:51:27.940
 who receives his people,

00:51:28.079 --> 00:51:29.300
 who welcomes them in,

00:51:29.639 --> 00:51:31.519
 who wipes away the tears.

00:51:32.320 --> 00:51:35.400
 When the sinners see their salvation,

00:51:36.099 --> 00:51:37.800
 they see their Savior.

00:51:38.920 --> 00:51:41.360
 And that is Paul's joy.

00:51:42.619 --> 00:51:44.880
 That is what makes me do this.

00:51:45.539 --> 00:51:47.920
 That is the confidence I have

00:51:47.920 --> 00:51:50.579
 as you see him echoing throughout his letters.

00:51:51.480 --> 00:51:54.000
 That he who has begun a good work

00:51:54.000 --> 00:51:56.659
 will keep you until that day.

00:51:58.519 --> 00:52:00.980
 The Lord is coming.

00:52:00.980 --> 00:52:05.740
 And you know in Paul's day,

00:52:06.440 --> 00:52:07.699
 when people would come,

00:52:07.860 --> 00:52:08.880
 important people,

00:52:09.579 --> 00:52:11.139
 emperors or important figures

00:52:11.139 --> 00:52:12.219
 would come into cities

00:52:12.219 --> 00:52:13.820
 such as Thessalonica,

00:52:14.420 --> 00:52:16.240
 the city would put a crown

00:52:16.240 --> 00:52:17.619
 onto these people

00:52:17.619 --> 00:52:18.940
 because they were important.

00:52:19.099 --> 00:52:21.219
 They were showing their respect,

00:52:21.400 --> 00:52:22.980
 their honor to that person.

00:52:22.980 --> 00:52:25.559
 But when you look at this

00:52:25.559 --> 00:52:26.639
 and what Paul is saying,

00:52:26.719 --> 00:52:27.940
 it's almost like the reversal.

00:52:30.119 --> 00:52:32.280
 The one who deserves the crown

00:52:32.280 --> 00:52:34.880
 wore the crown of thorns

00:52:34.880 --> 00:52:36.420
 on the cross.

00:52:36.420 --> 00:52:40.700
 But what does he give to his people?

00:52:40.700 --> 00:52:44.460
 What is our hope or joy or crown of boasting

00:52:44.460 --> 00:52:47.260
 before our Lord Jesus at his coming?

00:52:47.680 --> 00:52:48.820
 It is you.

00:52:50.159 --> 00:52:52.539
 It is the fact that the Lord's people

00:52:52.539 --> 00:52:55.260
 will be presented to the Lord Jesus Christ

00:52:55.260 --> 00:52:57.460
 and receive that crown.

00:52:59.140 --> 00:53:01.700
 Sinners need salvation.

00:53:03.100 --> 00:53:05.080
 But the gospel tells us

00:53:05.080 --> 00:53:07.840
 that there is a saviour.

00:53:09.200 --> 00:53:11.160
 We need a gospel concern

00:53:11.160 --> 00:53:13.700
 for ourselves and for others.

00:53:14.340 --> 00:53:15.620
 We need to know the reality

00:53:15.620 --> 00:53:17.120
 of a gospel challenger,

00:53:17.260 --> 00:53:18.640
 one who seeks to hinder.

00:53:19.700 --> 00:53:20.760
 But above all,

00:53:20.860 --> 00:53:23.120
 we need that gospel confidence

00:53:23.119 --> 00:53:27.000
 that there is a saviour for all,

00:53:27.619 --> 00:53:29.440
 the Lord Jesus Christ.

00:53:30.119 --> 00:53:32.900
 And the offer is there to us all

00:53:32.900 --> 00:53:33.960
 to come.

00:53:35.079 --> 00:53:36.799
 We make our excuses.

00:53:37.940 --> 00:53:40.179
 But let's not have any more excuses.

00:53:41.339 --> 00:53:42.239
 Let us come,

00:53:42.900 --> 00:53:44.859
 for the banquet is ready.

00:53:46.000 --> 00:53:48.839
 We are sinners in need of salvation.

00:53:49.599 --> 00:53:50.559
 And in Christ,

00:53:51.159 --> 00:53:52.420
 we have a wonderful,

00:53:52.420 --> 00:53:54.420
 wonderful and precious saviour.

00:53:54.820 --> 00:53:55.740
 Let us pray.

00:53:57.599 --> 00:53:59.139
 Our Father in heaven,

00:53:59.240 --> 00:54:00.139
 we do rejoice

00:54:00.139 --> 00:54:02.200
 in your goodness to us

00:54:02.200 --> 00:54:03.900
 that in the midst of all

00:54:03.900 --> 00:54:05.420
 of this world's afflictions

00:54:05.420 --> 00:54:08.019
 that we have a wonderful saviour in Christ,

00:54:08.639 --> 00:54:10.260
 one who has borne our sins,

00:54:10.579 --> 00:54:11.260
 one who came

00:54:11.260 --> 00:54:14.480
 to save sinners such as we are.

00:54:14.980 --> 00:54:15.980
 And we pray, Lord,

00:54:16.039 --> 00:54:17.019
 that you will help us

00:54:17.019 --> 00:54:18.880
 to lean upon and look to him

00:54:18.880 --> 00:54:20.139
 as the one,

00:54:20.139 --> 00:54:21.599
 the only one

00:54:21.599 --> 00:54:23.279
 who is able to save.

00:54:23.379 --> 00:54:24.639
 Hear our prayers, Lord,

00:54:24.699 --> 00:54:25.759
 and continue with us.

00:54:26.119 --> 00:54:26.980
 That's all we ask.

00:54:27.059 --> 00:54:28.559
 We ask in his precious name.

00:54:29.059 --> 00:54:29.359
 Amen.

00:54:29.360 --> 00:54:29.500
 Amen.

00:54:33.180 --> 00:54:34.980
 We'll conclude by singing

00:54:34.980 --> 00:54:36.160
 to God's praise

00:54:36.160 --> 00:54:37.579
 in Psalm 43.

00:54:39.579 --> 00:54:41.720
 This is the Sing Psalms version,

00:54:41.920 --> 00:54:42.960
 Psalm 43,

00:54:43.559 --> 00:54:45.620
 page 54 of the psalm books.

00:54:48.900 --> 00:54:50.880
 We'll sing from verse 3

00:54:50.880 --> 00:54:52.500
 to verse 5

00:54:52.500 --> 00:54:53.620
 to the end of the psalm.

00:54:54.480 --> 00:54:55.980
 The tune is rocking him.

00:54:55.980 --> 00:54:57.440
 O send your light forth

00:54:57.440 --> 00:54:58.360
 and your truth.

00:54:58.500 --> 00:54:59.559
 Let them direct me

00:54:59.559 --> 00:55:00.300
 in your grace

00:55:00.300 --> 00:55:00.980
 and bring me

00:55:00.980 --> 00:55:02.780
 to your holy hill

00:55:02.780 --> 00:55:05.599
 and to your sacred dwelling place.

00:55:05.679 --> 00:55:07.460
 We'll sing from verse 3 to 5

00:55:07.460 --> 00:55:08.780
 to God's praise.

00:55:08.780 --> 00:55:09.179
 Amen.

00:55:09.179 --> 00:55:21.139
 O send your light forth and your truth.

00:55:21.139 --> 00:55:24.639
 Let them die

00:55:24.639 --> 00:55:30.519
 in your grace

00:55:30.519 --> 00:55:31.980
 and bring me

00:55:31.980 --> 00:55:32.980
 and bring me

00:55:32.980 --> 00:55:33.759
 and bring me

00:55:33.759 --> 00:55:38.980
 to your holy hills

00:55:38.980 --> 00:55:48.219
 and to your sacred dwelling place.

00:55:48.219 --> 00:55:53.179
 And to God's altar

00:55:53.179 --> 00:55:57.179
 I will move

00:55:57.179 --> 00:55:59.779
 to God

00:55:59.779 --> 00:56:01.779
 my joy

00:56:01.779 --> 00:56:05.679
 and my delight

00:56:05.679 --> 00:56:12.519
 and I will face you

00:56:12.519 --> 00:56:16.139
 with the hand

00:56:16.139 --> 00:56:20.440
 O God you are

00:56:20.440 --> 00:56:25.519
 my God of might

00:56:25.519 --> 00:56:31.759
 What are you

00:56:31.759 --> 00:56:32.480
 about

00:56:32.519 --> 00:56:33.980
 Christ

00:56:33.980 --> 00:56:34.800
 sua

00:56:34.800 --> 00:56:35.400
 나는

00:56:35.400 --> 00:56:35.599
 For

00:56:35.599 --> 00:56:36.579
 Why are you

00:56:36.579 --> 00:56:38.440
倒

00:56:38.619 --> 00:56:39.679
 lest

00:56:41.719 --> 00:56:42.980
 spirit

00:56:42.980 --> 00:56:44.820
utan

00:56:45.179 --> 00:56:45.920
iska

00:56:45.920 --> 00:56:46.019
 Declaration

00:56:46.019 --> 00:56:47.259
ируj

00:56:47.259 --> 00:56:47.880
 ins

00:56:47.880 --> 00:56:48.599
hen

00:56:48.759 --> 00:56:49.599
 With

00:56:50.159 --> 00:56:50.699
 name

00:56:50.699 --> 00:56:51.980
 drained

00:56:52.099 --> 00:56:53.099
 and

00:56:53.099 --> 00:56:53.900
ücken

00:56:55.519 --> 00:57:03.340
 Savior and thy God is King.

00:57:05.559 --> 00:57:06.840
 Close to the benediction.

00:57:07.280 --> 00:57:10.280
 Now may grace, mercy and peace from God,

00:57:10.719 --> 00:57:12.619
 Father, Son and Holy Spirit

00:57:12.619 --> 00:57:15.019
 rest upon and abide with you all

00:57:15.019 --> 00:57:16.699
 now and forevermore.

00:57:17.079 --> 00:57:17.420
 Amen.

00:57:20.099 --> 00:57:21.300
 As I was saying,

00:57:21.400 --> 00:57:22.960
 if you would just remain in your seats

00:57:22.960 --> 00:57:23.619
 for a few minutes,

00:57:23.619 --> 00:57:25.960
 I'm going to invite Scott to come forward.

00:57:26.199 --> 00:57:28.819
 I thought Fiona's disappeared as well.

00:57:37.099 --> 00:57:38.359
 I'll just come down.

00:57:53.619 --> 00:58:02.779
 And you come.

00:58:02.780 --> 00:58:14.320
 Do you want to sit down?

00:58:14.320 --> 00:58:21.539
 All right, folks.

00:58:21.660 --> 00:58:24.340
 Well, many of you are aware

00:58:24.340 --> 00:58:26.140
 that Scott and Fiona have practically moved.