WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain

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 Presbyterian Church. And it's my joy to bring God's word to you today. A special welcome

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 if you're new or visiting with us. We're glad that you're here. And we're glad that

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 you're here not because we're trying to fill seats, but because we're following Jesus together

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 as one community. And as we follow Jesus together, we become convinced that there's no one so

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 good. They don't need God's grace, and no one so bad that they can't have it, which is why we come

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 back week after week to hear what God has to say to us in his word. We're continuing this morning our

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 series in the book of Romans. And you'll remember that the book of Romans is a letter written by the

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 apostle Paul. He writes it in the 50s AD, and it is called Romans for a very simple reason, which is

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 that it is written to the churches in the city of Rome. This letter is fundamentally about the gospel.

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 It's about the good news of Jesus' death and his resurrection. And Paul's hope, as he writes it,

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 is that these churches would be established in the gospel. That's what he tells us just a few verses

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 later in chapter 1, verse 11. And there are many applications that we're going to see throughout the

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 16 chapters in this book. And Paul, though, is especially concerned throughout with the mission

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 and the unity of the church. In fact, we're going to see both of those here this morning. And so there's

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 many spokes in the book of Romans. They always and constantly return to the hub of the gospel.

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 As I've warned you or maybe comforted you with before, we will not always move this slowly through the

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 book. We are doing that at the introduction because it is, in fact, so dense and so thick.

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 And in this week, we're going to return to the same themes we saw in verse 1, especially Paul

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 telling us how he's a servant of Jesus Christ. And we'll see that our good and God's glory are tied

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 together. Our focus this morning is on verse 5, but I have all five verses. 1 through 5 is our reading

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 simply so we see it in context. And I invite you now to turn with me to Romans chapter 1.

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 You can turn in your worship guide. You can turn on your phone. You can turn in your Bible.

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 No matter where you turn, remember that this is God's Word. And God tells us that His Word is more

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 precious than gold, even the finest gold, and it's sweeter than honey, even honey that comes straight

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 from the honeycomb. And so that's why we read now Romans chapter 1, starting at verse 1.

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 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,

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 which he promised beforehand through his prophets in the holy scriptures,

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 concerning his Son, who was descended from David according to the flesh, and was declared to be

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 the Son of God in power according to the Spirit of holiness by His resurrection from the dead,

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 Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of

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 faith for the sake of His name among all the nations. I invite you to pray with me as we come to this portion

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 of God's Word. Our Father in heaven, we do thank you again for coming and speaking to us,

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 speaking us through your Word on ways that we can understand. We thank you for its power. You tell us

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 in Hebrews chapter 1 that your Word holds the world together. You tell us in Genesis chapter 1 that your

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 Word created the world out of nothing. And so we ask that that very same power would be at work this

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 morning, that you would use this Word to be at work in our hearts, in our minds, in our lives,

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 that you'd use it to soften our hearts, to clear our minds, that we would see Jesus like we've never

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 seen Him before. We would see Him in His glory, in His power, in His majesty, in His holiness,

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 in His mercy, in His grace, in His love. And we thank you that we don't have to worry this morning about

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 whether we've earned those things or deserve them. And we know that we don't and we haven't.

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 And so we simply ask them in the mighty name of Jesus Christ. Amen.

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 During my time now for a few years as a pastor, I have come to learn and discover that people have

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 very strong views on the idea of a mission statement. Now, whether it comes to vision or

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 value, some people consider these things to be essential. Other people consider these things to be

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 silly and maybe a little bit of a waste of time. When I was in seminary, we took this class on

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 leadership and we came to the part where we were talking about mission and vision as a church.

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 And one of my very best friends, who was quite bold, raised his hand and he said, you know, I'm not so

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 sure we really need any of this stuff. I mean, my vision for the church is hell's a real place.

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 People are going there. Jesus saves sinners. That's all we need to say. And there was sort of this

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 nodding, you know, from seminary students in the room thinking, man, do we really have to think

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 about all of these complicated things? In March of 2020, at the beginning of COVID, Stanley McChrystal,

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 the famous retired four-star Army general, was interviewed on crisis leadership. And he said,

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 for a team, it's important to answer one question, which is this, what does success look like?

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 This was a follow-up to something that same month he had shot out on Twitter. He said,

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 leaders need to continue to reiterate what winning looks like to your organization.

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 So whether you believe in mission statements, whether you think vision and values matter,

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 hopefully we can agree that this is an important question. What does success look like? What are we

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 aiming at? Thankfully, in his introduction here, the Apostle Paul provides us with that answer, his answer

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 to that question. As he begins his magnum opus, he tells us what is success for him as an apostle.

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 In fact, he reviews that very fact at the very beginning of this verse. He tells us,

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 through whom we have received grace and apostleship. He's reminding us of the job that he has been given,

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 and it's a reminder because he told us the very same thing in verse 1. Remember our first sermon in Romans,

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 he says, I was called to be an apostle. We discuss the fact that apostles were the 12 men who were

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 handpicked by Jesus Christ. That's why he says here, through whom we have received grace and apostleship.

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 In other words, Jesus chose us. He handpicked us. He selected us to be the 12 who would establish the

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 teaching of the church. And you'll remember that these 12 apostles play a unique role in establishing

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 the church. And hopefully, you also remember that there are no more apostles. And there are no more

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 apostles for two simple reasons. Reason one, we now have the 66 books of the Bible, the teaching,

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 the doctrine of the church has been established. Reason two, the apostles were handpicked by Jesus Christ

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 and learned directly from him. I don't remember where I read this, but recently someone pointed

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 out that if you meet someone and they claim to be an apostle, the first question you can ask them is

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 this, are you over 2,000 years old? And if they're not, they don't fit the criteria, right? They were not

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 there to walk with Jesus. Paul also tells us that he received grace, which reminds us of his words in

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 verse 1, that he was set apart, that God had chosen him for this specific task despite his hostility to

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 God and the gospel. And so we're reminded at the beginning again of what we learned at the very

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 beginning, which is that Paul is speaking with God's authority in this letter. He is not telling us

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 one way to think about God's revelation. No, Paul is telling us the way to think about God's revelation.

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 He is speaking as one sent and commissioned by Jesus Christ. Since Paul is clear in his calling,

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 he is also able to be clear with us about what success looks like. And that's what we go on to see in the

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 next phrase. Paul reviews his calling, and then he goes on and says, hey, this is what my win is.

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 My win is to bring about the obedience of faith. Now, there's been pages and pages spilled over what

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 exactly Paul means by the obedience of faith here. And what he means are two things. There's two elements

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 at play in this phrase. The first is that faith itself is an act of obedience. Faith itself is an act of obedience.

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 And so success for Paul means to bring people to repent of their sins and to believe in Jesus Christ as their

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 Savior. Now, Paul says this elsewhere when he preaches in the city of Athens in Acts chapter 17, verse 30, he says this,

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 The times of ignorance God overlooked, but now he commands all people everywhere to repent.

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 What is the obedience of faith? It's obeying God's command to repent.

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 The very next verse in that sermon, Paul goes on to say, and that's because a day of judgment is coming,

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 and you know it's coming because Jesus rose from the dead.

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 And so success for Paul means that the world would know this, that the world would know that Jesus rose from the dead,

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 that a day of judgment is coming, and that because of it, they would repent and believe.

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 I've been telling you for the last couple weeks that Jesus himself teaches the same things that Paul does,

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 and we can say that as well here.

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 John chapter 6, Jesus is talking to these crowds, and they ask him this important question.

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 They say, what must we do to be doing the works of God?

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 Jesus answered them, this is the work of God, that you believe in him whom he has sent.

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 The obedience of faith is the obedience of believing in Jesus Christ.

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 Now there's a second element at play here as well.

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 Obedience of faith is not simply the act of faith.

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 It is not simply or merely believing in Christ.

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 It's also clear that faith leads to obedience.

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 It expresses itself in obedience.

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 We might say that those who recognize Jesus as their Lord will, of course,

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 live in obedience to his commands.

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 And so this idea, this concept of Jesus as our Lord or our King,

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 sums up both of these ideas as faith, of faith.

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 The obedience of faith, that is.

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 If Christ is our King or our Lord, we have to recognize him as such, right?

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 We have to obey him in repenting.

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 And there's a call to obedience.

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 There's a real and actual living in his kingdom.

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 You'll see this on page 8 of your worship guide, a summary of these two ideas.

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 The obedience of faith is therefore a trusting submission to Jesus the Lord.

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 That's an important concept there.

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 Jesus the Lord or the King.

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 Not Jesus simply or merely the teacher of good ideas, the one who tells you what to do.

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 No, the ruler and reign are over all of the earth.

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 Bowing the knee to him at the start, initial faith,

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 and going on to bowing the knee to him thereafter, continuing faith.

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 The obedience of faith is an initial and an ongoing surrender.

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 What does success look like for Paul?

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 Success looks like men and women recognizing Jesus Christ as their King

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 and living in his kingdom.

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 That is Paul's mission.

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 I've also been telling you that as we look at these first seven verses,

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 we're going to see some of the main themes of Romans bubble up.

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 And one of them is this, is that obedience is tied up with,

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 it flows from faith in Christ.

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 And so that's going to come out even in the structure of the book.

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 The beginning of Romans, we're going to hear all of this doctrine explained to us.

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 And we might think of that as the initial faith, the belief.

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 And then as we get to the end, especially as we turn to chapter 12,

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 we're going to have all the application.

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 Paul's going to tell us, hey, and now this is how you live.

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 You see Jesus as King, you recognize him as Lord and Savior,

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 and that flows out into a life of faith and obedience.

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 Very simple.

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 That's what success looks like.

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 Success to Paul looks like the obedience of faith.

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 It shouldn't surprise us that Paul is simply repeating what he learned from Jesus.

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 Paul's statement, his mission, sounds surprisingly similar to Jesus' statement.

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 Matthew chapter 28.

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 Go therefore and make disciples of all nations,

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 baptizing them in the name of the Father and of the Son and of the Holy Spirit,

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 teaching them to observe all that I have commanded you.

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 What Paul teaches, Jesus taught first.

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 Success is bringing people to recognize and serve Jesus as King.

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 Remember last week we talked about this very same thing,

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 and I quoted to you this from C.S. Lewis.

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 I must keep alive in myself the desire for my true country,

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 which I shall not find till after death.

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 I must never let it get snowed under or turned aside.

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 I must make it the main object of life to press on to that other country

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 and help others do the same.

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 What is Paul's mission?

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 What does Paul's win look like?

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 It looks like pressing on to that other country,

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 helping others do the same.

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 Looks like bringing people to the obedience of faith.

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 Now, if you're a cynic, you may be thinking,

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 man, obedience is in fact not very sexy.

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 Why is it that I should care about obedience?

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 This sounds like duty and mere drudgery.

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 Well, thankfully, Paul doesn't simply tell us his mission,

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 doesn't tell us just what success looks like.

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 He also tells us why it is that this, in fact, matters so much.

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 We have another phrase here.

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 He tells us he's doing this.

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 The purpose, the why behind his mission is very simple.

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 It is for the sake of his name.

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 Why is he bringing about the obedience of faith?

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 So that God would be honored and glorified.

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 That's the why.

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 That's the motivation that Paul can return to over and over again.

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 This will also sound a little bit like review because it is.

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 Remember, in verse 1, we talked about Paul's phrase

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 that he is a servant of Jesus Christ.

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 And what is a servant if not someone who seeks the glory of his master?

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 What is a servant if not someone who wants to see his master's name famous,

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 lifted up, exalted?

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 Two weeks ago, we talked about the fact that when it comes to being a servant,

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 all of us have to serve someone.

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 And we have three different options.

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 We can serve someone else.

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 We all know trusting another human is not a good idea.

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 We can serve ourselves, which sounds tempting, but in fact does not end very well.

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 Or we can serve Jesus Christ, the one who actually loves us more than we love ourselves.

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 And I'm going to invite you to turn with me to page 5 of your worship guide.

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 I read you a different quote two weeks ago from a different author explaining why it is that God wants what's best for us

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 better than what we want for ourselves.

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 Here's someone else saying the same thing.

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 Experience proves that without a reliable guide, we can't know what makes us truly happy.

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 This is why desirable pursuits often disappoint us.

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 God alone reveals what will satisfy us.

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 The beautiful irony is that in glorifying God, we actually find true happiness.

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 Why is it that God's glory should motivate us and press us forward?

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 There are many reasons.

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 One of them is this.

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 God's glory is our good.

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 God's glory is our good.

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 Remember, we have the many spokes going back to the one hub of the gospel.

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 Jesus is the only one who gave up his life for us.

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 Jesus is the only one who died for us.

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 And so he's the only one that's safe for us to give ourselves to fully and completely.

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 It's not safe, ultimately, to be the servant of another person.

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 And it's certainly not safe to be the servant of ourselves.

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 No, it is safe and only safe to serve Jesus Christ.

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 In other words, as and when we seek God's glory, that is also how we discover and find our good.

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 And so Paul doesn't just tell us our mission.

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 He tells us why it matters.

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 We care about obedience because our good cannot be separated from God's glory.

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 And it is in God's glory that we discover our good.

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 Because he's the rightful and true king of the world.

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 He's the only good and faithful king.

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 So we trust him more than we trust ourselves.

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 How can you have the very best things in this world?

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 You have them by pursuing obedience for the sake of Jesus' name.

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 To bring about the obedience of faith for the sake of his name among all the nations.

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 And so the point for us is this.

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 Our ways, if we're left to ourselves, lead to death.

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 God's ways lead to life.

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 God's definition of success leads to flourishing.

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 Our definition of success leads to oppression.

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 God's way of spending our money brings joy.

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 Our way of spending our money brings disappointment.

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 God's design for our bodies and our sexuality brings dignity.

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 Our ways bring great shame.

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 God's ways of thinking about race and culture bring unity and celebration.

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 Our ways of thinking about them bring destruction.

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 If you give me just one more quote, you look on the back of your worship guide, you'll find this.

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 Your flourishing is intimately connected with the God in whose image you have been created.

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 The first people were fundamentally God-centered and happy.

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 They experienced joy in their work, their rest, and relationships.

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 In the fall, humans became self-centered and unhappy.

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 Do you want to experience joy in your work, your rest, and your relationships?

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 And your life must be God-centered.

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 You must pursue the obedience of faith for the sake of his name.

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 Isaiah 55 reminds us his ways are higher than our ways, his thoughts higher than our thoughts.

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 Paul doesn't just tell us the mission.

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 God-centered.

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 The first book of God-centered, the first book of God-centered, God comes to Abraham and he says,

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 this is where you're headed.

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 You are going to be a blessing to all the nations.

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 And surprise, surprise, Paul says the same thing here.

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 One of the main themes of Romans is that the gospel is for everyone.

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 The gospel is for every tribe, every tongue, and every nation.

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 There's many applications we could draw out of that.

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 Remember, I've been telling you for the last several weeks that while Paul has many applications,

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 he is especially concerned for the mission and the unity of the church.

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 And so here at the very beginning, he wants to make sure that these Christians in Rome know

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 the gospel isn't for some people, some nations, some cities.

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 No, it's for all people, all cities, all nations.

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 How is it that they're able to have unity among their differences as they come together of different cultures and ethnicities?

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 It's for this reason.

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 That God is reconciling different peoples together into himself.

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 And again, Paul teaches second what Jesus said first.

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 What does Jesus say?

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 Matthew chapter 28,

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 Go therefore and make disciples of all nations.

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 Now, many of you have heard this.

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 Not as many people have heard what Jesus says a few chapters earlier, Matthew chapter 24.

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 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations.

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 And then the end will come.

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 What is Jesus saying?

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 Jesus tells us in another place that he, according to his human nature, doesn't know the time or the hour of the end of the world.

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 And yet here he tells us we know one thing.

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 It will not come until every single nation has heard the good news of the gospel.

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 We don't know the time or the day.

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 We do know this.

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 God's word will go out throughout the whole earth.

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 Habakkuk 2 tells us this.

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 That the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.

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 And so as he starts his letter, Paul is reminding these people, look.

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 You have great unity.

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 You have one mission together.

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 And you have it because God has called everyone to take part.

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 That's why as a church, we talk about fervent witness and gospel hub.

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 We want to be a people who are characterized by fervent witness.

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 That we are representing the obedience of faith to the world around us.

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 And we know that our members are going to end up being sent all over the world.

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 And so as a gospel hub, we want to equip them to do the best job they can in faithfulness to Jesus Christ.

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 Why?

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 Because he is the only one who loves us more than we love ourselves.

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 He's the only one who's worth our ultimate praise and service and devotion.

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 Paul explains this in his letter to the Corinthians, his second letter.

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 He says,

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 For the love of Christ controls us.

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 Because we have concluded this,

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 that one has died for all,

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 therefore all have died.

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 And he died for all,

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 that those who live might no longer live for themselves,

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 but for him who for their sake died and was raised.

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 The love of Christ controls us.

00:27:11.259 --> 00:27:12.480
 President John F. Kennedy,

00:27:13.080 --> 00:27:16.740
 one of his main legacies before he was assassinated,

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 was setting the United States on the trajectory of a mission to the moon.

00:27:22.740 --> 00:27:25.980
 And he was famous for his communication skill in that project,

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 that he made the mission so incredibly clear that everyone understood what direction our nation was pointed on.

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 There was in fact one and only one goal.

00:27:39.759 --> 00:27:40.660
 It was so clear,

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 there's a famous quote from a janitor who was working to help those involved in this project,

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 and he said this,

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 Brothers and sisters,

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 no matter what you do in life,

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 no matter what place God has given you,

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 no matter the works that he's prepared beforehand,

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 your mission is this,

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 the obedience of faith for the sake of his name among the nations.

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 Let's pray.

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 Our Father in heaven,

00:28:26.120 --> 00:28:29.900
 we do thank you that you've spoken to us clearly in your word,

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 that you haven't left us to wonder what direction we should point our lives in,

00:28:35.540 --> 00:28:36.720
 but instead you've made it clear

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 that our good and your glory are tied up together.

00:28:40.140 --> 00:28:43.020
 And so we ask that you would remind us of that again,

00:28:43.120 --> 00:28:44.840
 that you would drive it deep into our hearts,

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 that you protect us from the distractions and the lies

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 that would pull us away to many other things,

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 but that instead we would focus on one thing,

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 the work of God,

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 which is to believe in your son and the one who sent him.

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 We ask all these things in his mighty name.

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 Amen.

00:29:03.420 --> 00:29:03.580
 Amen.