Friends, what a joy it is to be with you as we consider God's Word together.
It is fitting that in the beginning of this new year, we should gather and engage in one of the most important aspects of our lives.
Hearing from God as we look to His Word.
So our text this morning is Psalm 126.
Let's go to the Lord for help.
Lord, we come to You this morning asking for the light of understanding.
True faith to believe what You have spoken.
Be with us this morning by Your Spirit.
Would You give me the gift of teaching to encourage, rebuke, reprove, exhort.
And as seeds are planted in water, we pray that You would give the growth.
You will give Your glory to no other.
Lord, would You lift up Christ by Your Spirit and we would all behold His eyes, His glory with the eyes of faith.
Would You draw each of us by Your Spirit to declare that Jesus is Lord of all.
We pray this in Christ's name.
Amen.
In 1971, in the shadow of the Vietnam War, perhaps England's most influential theologian, cultural icon, and a leading member of the rock band, the Beatles,
John Lennon would release a song called Imagine with these lyrics.
Imagine there's no heaven.
It's easy if you try.
No hell below us.
Above us, only sky.
Imagine all the people living for today.
Imagine there's no countries.
It isn't hard to do.
Nothing to kill or die for.
And no religion, too.
Lenin diagnoses a problem.
And he prescribes a cure.
No religion, countries, possessions.
To evoke hope in dark times, he would paint a picture of a future world, which informs how the listener ought to live today.
The song ends with almost religious overtones of salvation.
I hope someday you'll join us and the world will live as one.
During the COVID-19 lockdowns, Italian citizens would sing the song from balconies and rooftops.
Viral videos showed Mayo Clinic doctors singing this song in their time of trouble.
Now, a really good lie always has an element of truth.
If you have a pulse, I don't need to convince you that something is wrong in the world.
We live in times that seem to go from bad to worse.
Oftentimes, it feels like we live in a desert.
A desert of God's word in the land.
And a desert in our own love for God.
And our hearts cry for renewal, restoration.
In this desert, where can we hang our hopes?
What is the answer the scripture gives us of the restoration of the world?
Well, this is the question that Psalm 126 presents to us.
If you can find it on page 485 of the P Bibles in front of you.
If you're not familiar with the Bible, the big numbers are the chapter numbers and the smaller numbers are the verse numbers.
Let's read it together.
Psalm 126.
When the Lord restored the fortunes of Zion, we were like those who dream.
Then our mouth was filled with laughter and our tongue with shouts of joy.
Then they said among the nations, the Lord has done great things for them.
The Lord has done great things for us.
We are glad.
Restore our fortunes, O Lord, like streams in the Negev.
Those who sow in tears shall reap with shouts of joy.
He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him.
The main idea of this passage is that God will restore the world.
And in light of that reality, we should live today with joyful, hopeful resilience.
We will look at this psalm in three parts.
The first point in verse 1 is the restoration.
The second point in verses 2 to 3 is the rejoicing.
And finally, verse 4 to 6 is the resolving.
Resolving to persevere.
Three points.
The restoration, the rejoicing, and the resolving.
So point number one, the restoration.
Verse 1.
When the Lord restored the fortunes of Zion, we were like those who dream.
Now Zion is another name for Jerusalem, the capital city.
And the psalm evidently was written sometime after the Lord had restored the fortunes of his people.
We don't know exactly when this was written.
Many see this as written by Ezra shortly after the people returned from exile from Babylon.
But there were other times when the Lord disciplined the people and raised up judges to restore them.
Either way, the people are remembering when the Lord restored the fortunes of Zion.
God sent them away, but he brings them back.
He is working out their health and not their harm.
And this is a picture of godly discipline.
God disciplines those whom he loves.
Often the words discipline and love sound inconsistent to our modern ear.
We often are told that love only and ever consists of affirmation.
But friend, it is never loving to let someone die in their sin.
A good doctor will give bitter medicine if it cures the patient of a deadly disease to restore them to health.
And parents, you know that disciplining your children is ultimately about restoring them.
And children, know that although your parents do this imperfectly, they do it because they love you.
In the same way, we practice church discipline because we love the person and we want to see them restored.
God disciplines his people likewise to restore them.
He sent them away, but now he brings them back to bring about health and not harm.
And Israel knew what it was like to be disciplined by a loving and gracious father.
But God restores them.
And because of that, they are celebrating.
And point number one, the restoration.
Point number two is the rejoicing.
He's brought them back.
And because of that, the people are rejoicing.
Saying the Lord has done great things for us in verses two to three.
The people are rejoicing because God had restored their fortunes.
Now, is Israel rejoicing because God had filled up their bank accounts?
Like the time of the year where your employer gives you a little bit extra in your paycheck?
No.
Now, when you hear the word fortune, don't think about God restoring their bank accounts.
Rather, God is Israel's fortune.
He is the real treasure in worth.
And he brought them back.
And the basis for rejoicing isn't material wealth, but God's grace.
God's grace causes celebration.
And the sorrow and sadness of their exile had been replaced by celebration.
The Lord had done great things for them.
Once enslaved as a people, they knew they deserved God's rejection.
But God had been gracious to them.
Not in their wildest dreams would they have expected to receive the amount of grace they'd been given.
I think that's what the end of verse one means.
We were like those who dream.
When God freed them and restored them, it was like a dream come true.
It was unexpected.
They are amazed at God's grace.
Now, if you're anything like me, you can read verse three and just mentally skip over it.
Yeah, the Lord has done great things for us.
What's the big deal?
It's like someone telling that Neil Armstrong once walked on the moon.
It's a dry historical fact.
Yeah, in the same way the Lord has done great things for us.
What's the big deal?
But look again at verses one to three.
Don't miss the tone in these verses.
These people aren't sighing under their breath.
Verse two says the people's mouths are filled with laughter.
And their tongues are shouting for joy.
They're laughing.
These people are shouting, the Lord has done great things for us.
And the people can't contain themselves.
And the reason they're celebrating is because their God is a God of grace.
And God's mercies were new.
They had personally tasted and seen that the Lord is good.
And this mercy is sweeter than honey.
He restores them when they deserve to be exiled forever.
And that causes celebration.
Israel is partying with more joy than the country of Argentina after winning the World Cup.
They're singing, they're laughing, they're leaping with joy.
Because God has shown them grace.
Friend, let me ask you.
Do you experience this level of joy in your faith?
Is your worship characterized with joy, singing, even laughter?
Overflowing joy where you can't even contain yourself.
And you start laughing.
You start singing.
You know, for some of us, we know the Christian life is serious.
It's serious business.
And we should be serious people.
As we contemplate eternal realities like heaven and hell, eternal torment, grace and godliness.
These are serious matters.
That is true.
Yet, at the same time, true godliness means remembering God's goodness and rejoicing.
It means delighting in God.
Rejoicing in his goodness.
That's what it means to love God with all your heart, soul, mind, and strength.
Put in the opposite way, orthodoxy without doxology is the religion of hell.
True orthodoxy, true doctrine always leads to God's praise.
You know, Satan and demons know propositions about God.
But they never delight in God.
They can affirm the apostles in Nicene Creed's.
But they never delight themselves in God.
Never rejoicing in God.
Some of us may want to reduce Christianity to a set of facts that must be believed.
And you know what?
That's true.
And Jesus would say, if you abide in my word, you are truly my disciples.
If we want to know Jesus, we must know his word.
And truth is as essential to our living as light is to seeing clearly in the dark.
We cannot live the Christian lives apart from truth.
But the Christian is the one who can say, the Lord has done great things for me.
The Christian has tasted and seen that God is good.
And this is not a special class of Christians, right?
The spirit, according to Galatians, is joy.
Faith removes boasting and fills our mouths with shouts of joy.
Because the Lord has done great things for us.
The Christian glories in God.
As one famous London pastor would say, he spent half his ministry telling his people to study more doctrine.
And the other half saying that doctrine is not enough.
Consider, are we rejoicing in God as we ought?
Who of us could say yes?
If someone said yes, I would seriously question that person's judgment.
And the fact is, our hearts aren't bubbling with the kind of joy the psalmist has.
Where we say, the Lord has done great things for me, we are glad.
Well then, should we just fake it until we make it?
You know, name it and claim it?
No, no.
Neither of those are scriptural.
We certainly don't want to do those things.
So, well then, what prevents us from saying like this, like the psalmist saying, God has done great things for us?
What's the psalmist?
Well, it's because you and I are proud.
We are proud, aren't we?
You know, pride is like an odorless gas.
Invisible, but poisonous.
It's perilous.
It's like when you were in the car with the garage door closed and the engine is running.
You don't realize it, but you're breathing in poison.
If we've lost the joy of being a Christian, it's because we are proud.
Let me show you what I mean.
Consider Jesus' words in Luke 7.
That whoever forgives much, loves much.
Whoever thinks they've been forgiven little, loves little.
And the context was Jesus was invited to a dinner party.
Hearing about where Jesus was, uninvited, a sinful woman crashes the party to see Jesus.
She laid herself down at Jesus' feet and began weeping.
And with her tears, she began to wipe Jesus' feet with her hair.
And the religious leaders thought this woman was filthy.
Unclean.
Jesus, do you know what kind of woman this is?
Keep your distance.
Jesus, if you knew how filthy this woman was, you wouldn't even touch her.
But to their shock, Jesus receives her.
In the everlasting arms of the Lord, she is welcomed.
In the arms of Jesus.
Sin destroys, but the Lord Jesus delights to restore sinners.
Would we be like this woman?
People who know their own spiritual bankruptcy?
Falling on our face, crying tears, and wiping them off Jesus' feet with your hair.
You know, giant sinners know they need a giant savior.
And this woman knew that, and because of that, she loved much.
And Jesus responded to her accusers by telling a story about two debtors.
The first owed 500 denarii, roughly eight years' worth of wages.
The second owed 50.
Both are forgiven.
Jesus asked, which of these will love more?
Well, they answered, the one who has been forgiven more.
That's right.
You've spoken correctly.
Secondly, whoever loves much has been forgiven much.
Whoever loves little thinks they have been forgiven little.
If we've lost the joy of being a Christian, it's because our hearts think we have been forgiven little.
In our proud hearts, we think Jesus is but a little savior who fits inside your pocket.
We don't have a posture of weeping at Jesus' feet because of our sin.
Now, some of you are thinking, wow, that's a simplistic assessment of why someone fails to have joy.
Life isn't that simple, you would say.
You know, things are breaking in your life and God is nowhere to be found.
You think God is more like an absentee landlord.
Like Naomi in the book of Ruth, you change your name tomorrow, which means bitterness.
Because you feel the Lord has dealt very bitterly with you in your misfortune.
The last thing you would ever say is that God has done great things for you.
Well, I don't want to minimize the real hurt you may have experienced.
Real pain.
But let me ask you a question.
Do you understand yourself to be a sinner deserving of nothing but God's eternal condemnation?
You and I must answer yes to that question without excuse if we are experiencing joy.
We do deserve God's eternal condemnation.
Because if you are a Christian, even though we can't say with the Israelites that God has restored us from the exile back to the promised land in the Middle East,
we can say like everyone else, we were once children of wrath.
God created us and because of that, we are ultimately accountable to him.
And God is righteous and he cannot just brush our sin under the rug.
Because God is good and his eyes are too pure to see evil, we are under God's righteous condemnation.
And because of our sin, we at one time were separated from God, alienated, strangers to the promises, having no hope and without God in the world.
We are guilty of high treason against God's infinite majesty.
Consider how heinous your and I's sin are before a just and holy God.
And what great wrath we have deserved.
And separated from Christ, the deadly sword of God's wrath hung over our heads.
Help us to save ourselves.
Even if he had an ocean of good works, it would not be enough.
Just wash away the stain.
Left to ourselves when God's stamen summons us to stand before his throne on that last day.
Every mouth will be silenced.
The divine judge will render a guilty verdict.
Not because he is harsh, but because he is unswervingly good.
Now, it's only the first day of the new year, but here's the best news.
You will hear this new year.
And there is no better news than this.
Because, but God, rich in mercy, even while we were still sinners, he sent his own son Jesus, fully God and fully man, to rescue us.
The Savior who left glory, came down, walked this earth to save sinners.
He never sinned, not even for a millisecond.
But despite never sinning, Christ took our place under the deadly sword of God's wrath.
For all who had returned from their sins and put their trust in him alone.
He takes away our filthy rags and he credits to us new righteousness, new robes he places upon us.
And Jesus rose from the dead on the third day.
And our joy is tied to the confidence that Jesus rose from the dead.
And he forever secures our salvation.
God has done great things for us.
If you are here and you're not a Christian, know that God does not want your lip service, but your heart.
So call upon him now and Christ will joyfully receive you.
Learn from the example of the sinful woman that he will not turn you away.
Refuse him now and you will meet him as your judge.
And that will be your eternal ruin.
Christian, admire the grace of God like you would a priceless diamond.
Once we were lost, but now we are found.
God's restoration of the world begins with the restoration of you and me and sinners to himself.
And that restoration produces joy.
But notice one other thing in this passage.
When God restores the people, the nations take notice.
Look at the end of verse 2.
Then they said among the nations, the Lord has done great things for them.
The surrounding nations took notice of God's restoration of Israel.
And the surrounding nations see the mighty work of Israel's God in restoring them to the land.
Now we are not restored to the promised land in the Middle East.
But is there something about the church that makes the nations take notice?
Jesus would say in John 13,
By this all people will know that you are my disciples, if you have love for one another.
The nations take notice when the church loves each other.
And Paul would say in Ephesians 3 verse 10 that even the angels are appearing to see what God is doing in the church.
Now the world will never celebrate God's mercy in Christ.
And the amazing reconciliation that happens among Christians that share a joint faith in the risen Savior.
In all the year in review articles, you won't see one celebrating God's mercy shown in Christ to countless millions.
I double checked before this morning, I didn't see anything.
The world increasingly sees Christianity as intolerant, even dangerous.
As a Christian, we are increasingly out of step with the culture.
The views of gender, sexuality, the sanctity of human life, marriage.
We are strangers and exiles.
Yet, our love for each other, our unity in a divided world should also be increasingly counter-cultural.
And the local church is the beginning of the counter-cultural resistance.
Our unity is our corporate witness to the nations that are perishing.
But really, our unity is the tip of the iceberg.
The real strength is what lies beneath the surface unseen to the human eye.
Our triune God is a fountain from which our unity flows.
Our love for each other communicates to the nations something about who God is.
As he himself is united together in Father, Son, and Spirit.
So he unites his people.
And the fact is, God hates division among Christians.
Because it lies about who he is.
Division camouflages God's glory to the nations and defames his character.
Proverbs 6, verse 19 would say,
There are six things that the Lord hates.
Seven that are an abomination to him.
And the last item in the list is the person who sows discord among brothers.
You know, Satan is a divider.
He loves division.
He hates the unity of the church.
And our real enemy is Satan, the flesh, and the world.
Not each other.
You know, an old Puritan, Thomas Brooks has much wisdom to offer us
about Satan's devices against Christians.
In his book, Precious Remedies Against Satan's Devices,
Brooks would say,
Satan first works us to be cold,
and then to divide,
and then bitterness and jealousy,
and then we devour one another.
First to be cold,
then you start gossiping, murmuring, attacking each other,
and then eventually,
spiritual cannibalism among your own family.
You know, we tend to be very good prosecutors
when it comes to our own,
other people's sins,
but when it comes to our own sin,
quickly transform into world-class defense attorneys.
Christian, be very suspicious of your own heart
more than hearts of others.
But Brooks gives us wisdom here.
Here's one remedy to this disease
that camouflages God's glory.
Dwell more upon God's grace in your brother and sister's heart
than you do on their weakness.
In other words,
are we quick to see God's grace in each other,
or are we quick to criticize?
Do we assume the worst in each other,
thereby killing love and unity,
or do we assume the best in others?
You know, we should naturally need glasses
to see each other's graces more clearly.
And by so doing, Brooks writes,
much sin would be prevented.
The designs of wicked men frustrated,
Satan outwitted,
many wounds healed,
many sad hearts cheered,
and God more abundantly honored.
May that be so among us.
The nations are in our backyard,
in a divided world,
our love and our unity
should make the nations pause.
May our unity and our love
cause New Haven to say
the Lord has done great things for that church.
So is that it?
Are we to go around joyously
all the time loving each other?
Is that the sum of the Christian faith?
No, no.
The first point was restoration.
The second is rejoicing,
but the last part is the resolving.
Resolving to persevere.
Look at verse four.
Restore our fortunes, O Lord,
like streams in the Negev.
The pilgrim was called
to persevere in the desert.
That's what the Negev is.
The Negev is a desert
in the south region of Israel.
The name literally means dry land,
a land that can't sustain
even the sparsest plant life.
It's completely dry.
Life feels like that sometimes.
Dryness.
Like the dry cracks in the ground,
we experience the painful cracks
in our own lives.
The psalmist found himself in that place.
He prays more like he shouts to God,
restore our fortunes, O Lord,
like streams in the Negev.
Now, the Negev,
this desert region,
is known for flash flooding.
The psalmist is praying
that these rains would sweep
into the desert,
transforming the desert overnight
into a green garden,
a place teeming and brimming with life.
That's what the psalmist is praying for
in verse four,
asking God to instantaneously
grant life in the desert.
God, I'm struggling to survive
in this desert.
There's no life,
there's no water spiritually,
I feel dead.
God, give me water like a stream
flowing in the desert.
God, restore my fortunes.
And God can accomplish more
in three seconds
than we can in 30 years,
laboring under our own efforts.
And the psalmist to persevere
in the desert begins to pray.
But he specifically is praying
for revival.
He desires for God
to sovereignly transform a desert,
a spiritual desert,
into a land teeming with life.
And true revival begins
with what the psalmist is doing here,
prayer.
Many have tried to gin up revival,
claiming they could guarantee the results.
But there is no formula for revival.
God sovereignly works in different times
in different ways.
Look again at verse four,
it is the Lord that does the work
of reviving the people.
And this happened in the Reformation.
Out of the darkness of the dark ages,
the flame of the gospel
suddenly began to rapidly spread across Europe.
And God took the church
that was headed in the wrong direction
and reverses course
and straightens her out.
And the church is reformed
according to the word
and gives life to many across Europe.
But maybe one of the lesser known revivals
is the Welsh revival.
The song we just sang,
Here is Love,
comes from this time
of the Welsh revival.
God transformed entire towns
seemingly overnight.
Martin Lloyd-Jones,
the Welsh preacher,
called the doctor,
would give up the stethoscope
and enter the pulpit.
And he pastored a small church
in a poor town in Wales
before his time
at Westminster Chapel in London,
having never received
a theological education.
In this small town,
children wore rags,
often went barefoot,
many were fatherless.
And the physical poverty
was exceeded only
by the spiritual poverty in the town.
In his mind,
he was tired of treating
the symptoms of sin
and he wanted to get
to the heart of the matter
and so he became a gospel preacher.
On his gravestone is written,
For I determine not to know
anything among you
except Jesus Christ
and Him crucified.
He committed himself
to expeditional preaching
and prayed the Lord
would revive the people of Wales.
And God instantly transformed
the spiritual dryness
and became a town
teeming with life
in the light of the gospel.
Church members began to gossip
about the gospel around town
and people who were
a billion miles away from God
heard about the great mercy
found in Christ.
And the gospel would transform
one individual,
it spread to a family
and eventually the whole town
was turned upside down.
The town was transformed
and people would spontaneously
start singing hymns
on the corners,
shouting with joy.
God visited these people
and restored the town.
Seemingly overnight,
the streams of God's grace
were flowing like streams
of the Negev.
And as a result,
children had food on the table
for the first time
because fathers stopped
squandering their paychecks
on alcohol.
Husbands began loving their wives.
A true revival.
And God is in the business
of restoring the world.
It was true in Wales,
it was true in the Reformation.
Could it be true in New Haven too?
Robberies, murders,
domestic violence,
drug overdoses on the green
are no more
because the men and women
who used to do those things
are in churches rejoicing
to hear of Christ crucified.
Pray that streams would flow
like streams in the Negev.
And church family,
join us in the important work
of prayer.
He can do it instantly
if he chooses to.
But sometimes God chooses
not to do it quickly.
Sometimes he chooses
to act slowly.
And that's verses 5 to 6.
Verse 5,
God sometimes acts slowly
in the work of restoration.
Verse 5 pictures a farmer
experiencing sadness,
sorrows, and despair.
Sometimes a farmer
doesn't feel like getting out of bed
and starts sowing seeds
for the harvest.
And farmers know
they have to discipline themselves.
They have to go out
and plant seed
even in their sorrows.
And the psalmist picture here
is striking.
The farmer is in tears.
He's weeping.
And he is planting seeds
even as the tears
are coming down his face.
The farmer must plant the seeds
even as he weeps.
And I imagine
this farmer
is tempted to give up.
But he goes out
and he sows the seed
for the harvest.
And it's hard work.
And Christian life
is much the same.
And the Apostle Paul
picks up this imagery
in Galatians 6
speaking to a church
that has grown weary
to imitate the farmer
that does not give up.
Galatians 6 verse 9,
And let us not grow weary
of doing good.
For in due season
we will reap
if we do not give up.
And right before that verse
he said,
The seeds are good works.
In verse 8,
For the one who sows
to his own flesh
will from the flesh
reap corruption.
But the one who sows
to the Spirit
will from the Spirit
reap eternal life.
Be like this farmer.
Do not grow weary.
Keep planting seeds.
Keep doing good.
Especially to those
in the church.
Knowing that one day
you will reap a harvest.
Labor like a farmer
does and do not give up.
Now don't misunderstand.
We are not saved
by our works.
We are saved
by faith in Christ alone.
Apart from any works.
But these good works
authenticate
whether we have
saving faith or not.
If you sow tomatoes
you will reap tomatoes.
If you sow deeds of death
you will reap judgment.
If you sow seeds of life
from the Spirit
you will reap eternal life.
Those works authenticate
whether we have
true saving faith.
As Luther said,
we are saved by faith alone
but saving faith
is never alone.
Many of us know
what it is like
to go into the field
with tears.
But be like the psalmist
and look to the joy
on the horizon.
Joy is promised
if you do not give up.
I have to look up
in the dictionary
what the word sheaves meant.
It means bundles
of ripe stock
tied together
after a farmer
is done reaping the crops.
And the farmer
brings home the harvest
and is a time of joy.
One day we will reap
if we do not give up.
But the seed of good works
is not all there is.
Not only should we
not grow weary
in doing good works
but don't grow weary
in declaring God's word.
The seed that we must
plant in tears
is the gospel itself.
Paul in 1 Corinthians 3
would say
I planted the seed
and Apollos watered
but God made it grow.
So neither he
who plants
nor he who waters
is anything
but only God
who makes things grow.
Paul would tell
the elders at Ephesus
that he spent three years
with them teaching in tears.
And the psalmist
pictures a laborer
planting gospel seeds
when they are weary
and tired.
Church, do not lose heart
in this.
Keep planting
by declaring the gospel.
You know, sometimes
we grow discouraged
because we don't see
fast enough growth.
And the picture
the psalmist gives us
is one of slow growth.
The farmer plants
and is trusting God
to do the rest.
Our part is merely
to plant.
God is calling us
to be ordinary people
using ordinary means.
Trusting God
will do the work.
Don't give up
on this important task.
Finally,
one question
I've been asking myself
is in the beginning
of verse 6.
Who is the he
being referred to there?
He who goes out weeping.
How would Jesus
have understood this psalm?
You'll notice
the title of this psalm
says this is a song
of ascent.
This was a song book
used when Old Testament
saints would sing
as they ascended
the hill to Jerusalem
at the appointed festivals,
the Passover,
the Pentecost,
and the Feast of Tabernacles.
It doesn't say
whether Jesus
ever sang this psalm.
But in Luke 2
we read that Mary
and Joseph
took Jesus with them
to celebrate
the Passover
and the two
would have sang
this psalm.
I wonder
if they realized
that the answer
to these pleas for mercy
was walking
right there
alongside them
in the person
of Jesus.
God himself
who took the form
of a serpent
whose very life
would be full of weeping
but was a seed
that would produce
a harvest.
Jesus would say
in John 12
truly, truly
I'd say to you
unless a grain
of wheat falls
into the earth
and dies
it remains alone
but if it dies
it bears much fruit.
Jesus went
into the field
weeping
burst into tears
over Jerusalem
over his friend
Lazarus' death.
These tears
were a sign
of his compassion
his love for sinners.
His heart
was full of compassion
even toward his enemies.
The one who walked
in the desert land
did not grow discouraged
at doing good
even to those
that would seek
to crucify him.
And the transformation
of this desert
of a world
would come through Jesus.
One who would allow
the nails to pierce him
to bring about
spiritual restoration
to the entire world.
The one who was able
to transform
the spiritual desert
into a garden
teeming with life
through his resurrection.
And how did Jesus
endure these sorrows?
Hebrews chapter 12
looking at Jesus
the founder
and perfecter
of our faith
who for the joy
that was set before him
endured the cross.
Jesus would weep
knowing that one day
he would come home
with shouts of joy.
And Jesus the farmer
brings the sheaves
home with him.
He brings
his people home.
Jesus reigns
begins
the restoration
of the entire world.
His resurrection
was the beginning
of a harvest season
where many
are brought to life.
Jesus will one day
restore this sin-filled world.
Don't put your confidence
in the flesh.
Our only hope
this year
and each year after
is in Christ.
Hang your hope
on the one
who is hung for you.
He has done
great things for us.
Let's pray.
Our Father in heaven,
you encourage us
as we must go out
in tears.
Help us to look
to the Lord Christ
whose tears
were a sign of his love
for us.
Help us to look
to that final day
when we will come home
with shouts of joy
and every sorrow
and sighing
will be no more.
We pray this
in Christ's name.
Amen.