WEBVTT

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 Wonderful to see you tonight, folks.

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 Thank you so much, Hannah, for reading and for Al for praying for us as we set into this passage.

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 I just think you'll agree this is a non-controversial passage.

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 I'm sure you'll see as we've read it there.

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 But if we've got years to listen tonight, this is a fantastic passage.

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 It will challenge us, it will confront us, and I hope it will encourage us as well.

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 So tune in if you can tonight.

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 We'll bring this home, this whole series.

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 We've been in this letter of James for a while.

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 Let's finish it.

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 Together as we get into chapter 5 then.

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 So we're definitely going to need our Bibles tonight.

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 So please make every effort to get God's Word in front of you.

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 We'll be in James chapter 5.

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 Heads up, we'll also be in 1 Kings chapter 16 and 17.

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 And 18 as well, I think.

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 You might want to turn there.

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 Just as we're setting off tonight.

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 We'll get to it in maybe 15 or so minutes time.

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 But there's just a heads up so you're not frantically looking for 1 Kings at that point in the sermon.

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 But, okay, let me level with you.

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 Here is the song that has been in my head over the last couple of weeks of being James chapter 5.

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 See if you recognise it.

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 Okay, here's the lyrics go like this.

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 So sad.

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 So sad.

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 And see if you can get the song right.

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 So sad.

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 So sad.

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 It's a sad, sad situation.

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 And it's getting more and more absurd.

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 So sad.

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 So sad.

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 Why can't we just talk it over?

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 Sorry seems to be, sorry seems to be the hardest word.

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 Okay, yeah.

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 Hardest word.

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 Vintage Elton John wasn't it back in the day if you remember it.

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 If you're my age, you remember there was a dodgy boy band called Blue that sang a cover of it back in the 90s.

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 The less said about that, the better.

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 But there's the song that's been in my head all week.

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 I wish I had something more spiritual for you, but I don't.

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 It's just how my brain works.

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 But it's a sad, sad situation.

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 Why have those words been in my head all week?

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 Because those words could have easily been penned by James as he thinks about the Christians that he's writing to.

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 Okay.

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 Now if James was a TV show, again this is how my mind works.

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 James was a TV show, this letter, this would be called Christians Behaving Badly.

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 Right.

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 This would be world's deadliest Christians.

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 This would be church uncut.

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 Now if you remember this way back at the start, we thought about the context of this letter who he's writing to.

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 These people, as a church, are all over the shop.

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 All the way through this letter, James has exposed the visible symptoms of their life together.

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 And man alive is ugly.

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 Okay.

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 If you've been tracking with us, we've seen this over the weeks.

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 We've seen quarrels.

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 We've seen fights, fisty cuffs.

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 We've seen disputes.

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 We've seen conflicts.

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 And we've seen rage.

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 And if this church had a website, right, and it was honest, you wouldn't see people hugging one another on the front page.

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 You would see people having each other in a headlock on the front page, wouldn't you?

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 This is what we've seen is going on in this church.

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 Now it was Albert Einstein, I think, who said famously, insanity is doing the same thing over and over again and expecting different results.

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 You heard that quote?

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 Doing the same thing over and over again and expecting different results.

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 Here's what I want us to notice is that James the pastor has not just said, be better.

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 Right?

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 I can tell you for free as a parent, that never works.

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 Okay?

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 Just saying, be better.

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 Because if James had just said that, if this book was all about morals, then how long do you think that would have lasted?

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 We know our own hearts well enough to know, don't we, how long that would have lasted.

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 It wouldn't have lasted long.

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 But James' pastoral heart shines through in this letter.

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 He is not content simply with labeling and identifying the symptoms that he wants them to see.

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 He goes way deeper than that.

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 Okay?

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 He's got them to think about why these things are happening.

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 It's a great question in our own lives when we see things.

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 Know my own heart.

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 Lord, asking me often when I'm angry, why are you angry?

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 He says it to Cain, doesn't he?

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 Genesis 4.

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 Why are you angry?

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 Chapter 4, verse 1.

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 Have you got James there?

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 Give you an example of this.

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 What causes fights and quarrels among you?

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 Why?

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 Why does this stuff happen in your hearts?

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 What's going on?

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 Don't they come from the desires that battle within you?

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 Do you see it?

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 So this is not search for the hero inside yourself.

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 This is be honest about the Frankenstein inside yourself.

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 That's what he's gone for, isn't it?

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 The problem is a heart problem.

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 So he's gone from the symptoms to the heart.

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 He's talked about the pride and the jealousy and the envy and the rage which goes on in their lives.

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 What does he encourage?

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 He encourages them to know who God is.

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 That's the solution, isn't it?

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 To know who this God is and to know and to savour the gospel of his free grace.

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 So if anyone's got a heart transplant going on, if these are the things that are going on in their hearts, pride, jealousy, envy, rage, what he wants to be going on in their hearts.

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 And this can only happen by grace.

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 The fruit of the Spirit.

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 Some of the words that he's used.

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 Grace.

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 Humility.

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 Meekness.

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 Prayer.

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 Prayer.

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 And prayer is everywhere in this letter, particularly the beginning, the middle and the end.

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 And patience.

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 It's only going to come by God's work of grace through his indwelling Spirit.

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 As you cast yourselves upon the Lord.

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 But James goes even deeper than that.

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 What has been the big issue that's been right at the heart of everything that James has been saying is this issue of double-mindedness.

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 Double-mindedness.

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 Now let me just try and illustrate again.

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 So what I've been thinking of this week.

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 What's double-mindedness?

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 Now if you've ever been to a sports event, right?

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 You get these at rugby grounds all the time.

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 Football grounds as well.

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 People outside the grounds and they're selling 50-50 scarves.

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 You ever seen that before?

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 50-50 scarves.

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 Right?

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 See when I was growing up going to football games, that was not a thing.

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 Okay?

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 A 50-50 scarf.

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 If you'd ever done that, I don't think you would have made it out to tell the tale.

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 Okay?

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 A 50-50 scarf.

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 Half of the scarf that you've got, half is for one team.

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 And half is for the other team.

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 Blue and red.

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 Blue and green.

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 Whatever colours you want of the two teams that are playing.

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 One team scores a goal, you're cheering.

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 The other team scores a goal, you're cheering.

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 How does that work?

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 This doesn't work.

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 And that's these people.

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 With a 50-50 scarves.

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 Right?

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 They're trying to love the world and they're trying to love God.

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 And they think that they can do both at the same time.

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 Track with me.

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 Okay?

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 Chapter 1, verse 7.

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 Such a person.

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 It's from a prayer.

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 Such a person is double-minded.

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 There's a phrase.

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 Double-minded and unstable in all they do.

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 Chapter 4, verse 4.

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 Just showing you a few of these.

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 He calls them.

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 See it?

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 You adulterous people.

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 Don't you know that friendship with the world means enmity against God?

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 So you cannot be holding up the 50-50 scarf in the Christian life.

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 Okay?

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 So Jesus says, isn't it?

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 You can't serve two masters.

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 This doesn't work.

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 You'll love the one and hate the other.

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 Or you'll hate the other and love the other one.

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 Right?

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 But what is James' pastoral heart then?

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 It's that these people who he knows and who he loves would rededicate themselves wholly to the Lord.

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 And be restored to one another.

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 Okay?

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 And so here's what I want to suggest as we make our way through this passage.

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 With all its rabbit holes, with all its peculiarities, and potentially all its speculations.

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 Here's what I want to suggest.

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 That these are not some random verses about healing that have come out of nowhere.

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 And he's tagged on to the end of his letter to cover his bases.

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 Just in case at some point in the future these prove useful.

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 What I'm suggesting is that James is very much thinking about the sad, sad situation.

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 To these Christians behaving badly.

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 And he's not changed his tune when it comes to the thrust of the issue of double-mindedness.

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 Right?

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 That 50-50 scarf.

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 Just keep that in your mind.

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 That's what he's going after.

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 Now let's just deal with Dumbo.

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 Okay?

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 Watch Dumbo with the kids just there.

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 Okay?

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 Deal with Dumbo.

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 The elephant in the room.

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 The Dumbo.

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 Right?

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 Let's deal with Dumbo.

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 Come with me to verse 15 of chapter 5.

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 Here's probably the question you're asking.

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 All of us has read this through.

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 James writes, okay?

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 And the prayer offered in faith will make the sick person well.

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 And the Lord will raise them up.

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 Now what is that all about?

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 Right?

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 What is that all about?

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 Now there's a verse that at its best is potentially confusing.

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 And I think at its worst is potentially open to horrendous abuse.

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 And it's a verse that's loved by faith healers all over the world.

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 Remember my time in Malawi.

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 This guy called TB Joshua.

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 Huge in Nigeria.

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 They all...

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 Everyone was talking about him.

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 All on the radios as you walked around people's houses.

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 This guy was into faith healing.

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 It's horrendous using this verse for that.

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 Because if you take it that way, then you run into all sorts of thorny questions, do you not?

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 What does it mean to be healed?

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 What level of healing can I expect?

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 What if I'm not healed?

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 What counts as a healing?

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 How much faith do I need?

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 What does my faith need to be in?

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 It's confusing.

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 But also it's potentially hugely psychologically, spiritually, and maybe even physically damaging for us to take it that way.

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 Of course, friends, even someone is ill in our church.

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 We pray.

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 Of course we pray.

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 Right?

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 We do it every single Sunday.

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 We'll be doing it tomorrow night and Monday.

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 People in our church family who are sick.

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 We will pray for them.

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 Why will we pray for them?

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 Because we love them.

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 Right?

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 We love one another.

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 When part of the body is hurting, we are there in presence.

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 But we are there in prayer.

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 Because we love one another.

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 We're praying more, aren't we, than just that they'll get physically better.

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 We're praying that God's presence would be with them.

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 That they would know Jesus as their all-in-all, as we were singing just there, in their situation.

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 And that the thought, the hope of heaven and what's ahead when Christ comes to make all things new.

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 We're praying that people would know that.

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 By God's Spirit at work in us.

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 We pray for people that might get better, that people would get better.

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 Of course we do that.

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 But I don't think the general call to praying for the sick is what James is primarily encouraging here.

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 There's way more to it than that, I think.

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 And I think the key is seeing the Old Testament incident that James draws upon to make his case.

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 Do you see how James brings in Elijah to illustrate his point in verse 17?

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 And at this point, why don't you turn in your Bibles to 1 Kings 17?

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 I'll give you just a few moments to do that.

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 I think it's crucial that we see this just to get it right.

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 1 Kings 17.

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 So why is he brought in Elijah?

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 That's the question, isn't it?

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 Why is he brought in Elijah?

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 Now, if James did have catch-all physical healing of the sick in his mind,

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 and he wanted to use Elijah as an example,

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 surely he would have gone for that wonderful moment in Elijah's life that you can read about,

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 we can read about in 1 Kings 17, right?

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 Hopefully you've got it right there in front of you.

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 What happens there?

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 Verses 21 and 22, God working through Elijah.

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 He's his prophet.

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 Elijah raises a widow's son back to life.

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 It's an incredible story.

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 Incredible story.

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 He cries out to the Lord in prayer, and God hears him,

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 and the child's life came into him again.

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 That's the way the author puts it there.

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 It's a wonderful story.

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 It's an incredible miracle.

00:12:53.199 --> 00:12:54.759
 And here's the point, I think.

00:12:56.139 --> 00:12:57.539
 If the point, if you were James,

00:12:57.659 --> 00:13:01.240
 if the point you were making was about general physical healing,

00:13:01.779 --> 00:13:06.659
 then surely the book he's favourite for a passage that you would go to in Elijah's life

00:13:06.659 --> 00:13:09.099
 would be this one, would it not?

00:13:09.799 --> 00:13:10.639
 It would be this one.

00:13:10.659 --> 00:13:13.240
 If you were trying to rally the troops for a big prayer meeting,

00:13:13.779 --> 00:13:17.539
 for the sick to be cured, that's the one that you would go for.

00:13:17.539 --> 00:13:21.959
 But that's not the example that James draws upon.

00:13:22.919 --> 00:13:26.719
 The example he uses is the time in Israel's history

00:13:26.719 --> 00:13:32.659
 when they were apathetically drifting along spiritually as God's people,

00:13:32.919 --> 00:13:35.279
 and they were sliding into rebellion.

00:13:36.459 --> 00:13:38.139
 Okay, what were the nation marked by?

00:13:38.139 --> 00:13:40.419
 You can read about this in just the next chapter.

00:13:41.059 --> 00:13:43.939
 What was the defining feature of their life as a nation?

00:13:45.100 --> 00:13:46.279
 Double-mindedness.

00:13:46.939 --> 00:13:49.080
 As a nation, Israel drifting along.

00:13:49.159 --> 00:13:50.899
 Remember, they're meant to be the light to the nations,

00:13:51.080 --> 00:13:52.899
 that the nations of the world look in and say,

00:13:53.279 --> 00:13:55.299
 isn't Israel's God great?

00:13:55.639 --> 00:13:57.019
 Surely he is the true God.

00:13:57.120 --> 00:14:01.159
 Well, Israel at this point are holding their 50-50 scarves, right?

00:14:01.159 --> 00:14:05.100
 Thinking it was perfectly fine to worship Yahweh at the weekend

00:14:05.100 --> 00:14:06.839
 and in Baal during the week.

00:14:08.120 --> 00:14:10.819
 And all the while, the nation at this point in the story,

00:14:10.939 --> 00:14:13.799
 first king's story, are led by King Ahab,

00:14:14.500 --> 00:14:18.179
 who is heavily influenced by Queen Jezebel,

00:14:18.399 --> 00:14:22.899
 who has fallen into disastrous idolatry and rebellion himself.

00:14:22.899 --> 00:14:25.720
 This is a dark, dark moment for God's people.

00:14:27.259 --> 00:14:28.600
 That's what's going on.

00:14:29.720 --> 00:14:32.740
 And so in order to rouse them at this point in the story,

00:14:32.860 --> 00:14:35.019
 first kings, from their double-mindedness,

00:14:36.179 --> 00:14:38.699
 chapter 17, verse 1 of first kings,

00:14:38.700 --> 00:14:44.920
 Elijah prophesies that God would send a drought on Israel

00:14:44.920 --> 00:14:47.800
 as a judgment on them, right?

00:14:47.840 --> 00:14:49.200
 This is what God is going to do.

00:14:49.360 --> 00:14:51.600
 So it's almost like a wake-up call

00:14:51.600 --> 00:14:55.060
 to arouse them from their spiritual half-heartedness.

00:14:55.180 --> 00:14:56.820
 This is what God is doing, okay?

00:14:57.360 --> 00:14:59.980
 And God does so for three years.

00:15:00.180 --> 00:15:02.320
 Jump into chapter 18 if you've got it there.

00:15:02.400 --> 00:15:03.140
 You'll see it, okay?

00:15:03.780 --> 00:15:05.600
 Three years this goes on for.

00:15:05.600 --> 00:15:09.980
 Until that is, and this is one of my favorite chapters

00:15:09.980 --> 00:15:11.320
 in the whole of the Bible, right?

00:15:11.379 --> 00:15:15.620
 If you're wanting a serious chapter to read

00:15:15.620 --> 00:15:18.220
 when you go home, a thrilling bit of narrative and drama,

00:15:18.420 --> 00:15:21.960
 get into the first kings 17, 18, 19 chapters, okay?

00:15:22.019 --> 00:15:26.340
 What happens in chapter 18 is that they have a show,

00:15:26.360 --> 00:15:27.960
 there's a showdown in Mount Carmel

00:15:27.960 --> 00:15:31.940
 between Elijah and the prophets of Baal, right?

00:15:31.940 --> 00:15:34.480
 And Elijah challenges them, the prophets,

00:15:34.480 --> 00:15:36.519
 it's in 1 Kings, the people, sorry,

00:15:36.639 --> 00:15:38.480
 1 Kings 18, verse 21.

00:15:38.779 --> 00:15:39.840
 Here's what he says.

00:15:40.680 --> 00:15:41.659
 What's this all about?

00:15:42.600 --> 00:15:44.960
 How long will you waver between two opinions?

00:15:45.060 --> 00:15:46.860
 This is Elijah challenging Israel, right?

00:15:47.240 --> 00:15:49.980
 How long will you waver between two opinions?

00:15:50.120 --> 00:15:51.860
 If the Lord is God, follow him,

00:15:51.960 --> 00:15:53.680
 but if Baal is God, follow him.

00:15:53.720 --> 00:15:55.220
 In other words, make up your mind.

00:15:56.680 --> 00:15:58.440
 Stop wearing the 50-50 scarf.

00:15:58.500 --> 00:15:59.379
 It doesn't work.

00:15:59.379 --> 00:16:01.360
 And so what does he say?

00:16:01.439 --> 00:16:04.879
 The God who answers by fire is the true God.

00:16:05.220 --> 00:16:06.439
 So Baal and his prophets,

00:16:06.639 --> 00:16:07.899
 Baal and his prophets,

00:16:08.100 --> 00:16:09.879
 they should win this one easy, right?

00:16:09.919 --> 00:16:10.919
 They're on their home turf.

00:16:11.000 --> 00:16:12.279
 It's all going for them.

00:16:12.899 --> 00:16:15.419
 And they do their thing for ages and ages and ages.

00:16:15.559 --> 00:16:16.919
 Does Baal answer by fire?

00:16:17.039 --> 00:16:17.860
 No, he doesn't.

00:16:17.939 --> 00:16:19.500
 There's nothing that goes on.

00:16:19.500 --> 00:16:24.519
 And Elijah mocks him sarcastically.

00:16:25.580 --> 00:16:26.759
 Again, we said that this morning, right?

00:16:27.120 --> 00:16:28.500
 So there's sarcasm in the Bible.

00:16:28.580 --> 00:16:30.120
 You will notice it there in that chapter.

00:16:31.679 --> 00:16:33.899
 But he turns to Elijah.

00:16:34.019 --> 00:16:35.840
 Elijah prays to Yahweh.

00:16:36.960 --> 00:16:40.019
 And verse 38, the fire of the Lord falls.

00:16:41.080 --> 00:16:43.500
 And the whole chapter, the whole scene is about God

00:16:43.500 --> 00:16:47.500
 being declared, vindicated in front of all the people watching on,

00:16:47.500 --> 00:16:50.000
 that he is the true God.

00:16:50.799 --> 00:16:53.480
 And the whole scene ends with the people of Israel

00:16:53.480 --> 00:16:55.919
 rededicating themselves to the Lord.

00:16:56.620 --> 00:16:58.000
 Elijah prays again.

00:16:58.980 --> 00:17:00.340
 Verse 45, if you've got it there.

00:17:00.639 --> 00:17:02.919
 And behold, the rains come,

00:17:03.240 --> 00:17:06.859
 and the land bears fruit once more.

00:17:06.859 --> 00:17:08.400
 Now, back to James.

00:17:09.680 --> 00:17:14.960
 Isn't it interesting that the example that James picks

00:17:14.960 --> 00:17:21.180
 isn't an example of how prayer can heal the generally physically sicks,

00:17:21.180 --> 00:17:23.319
 although he could have easily opted for that one.

00:17:24.259 --> 00:17:29.100
 Isn't it interesting that the incident that he opts for in Elijah's life

00:17:29.100 --> 00:17:31.940
 is all about the power of prayer

00:17:31.940 --> 00:17:35.700
 to restore the spiritually rebellious and wayward

00:17:35.700 --> 00:17:40.420
 who have, as a result, come under God's judgment?

00:17:40.420 --> 00:17:45.960
 And so could it be that as he thinks,

00:17:46.039 --> 00:17:47.200
 remember this, he's the pastor,

00:17:47.320 --> 00:17:47.900
 pastor, sorry,

00:17:48.640 --> 00:17:51.420
 as he thinks about the sad, sad situation

00:17:51.420 --> 00:17:53.120
 into which he is writing,

00:17:54.759 --> 00:17:57.779
 is it that James is strongly implying

00:17:57.779 --> 00:18:01.060
 that something similar to what was happening

00:18:01.060 --> 00:18:03.160
 with the nation of Israel in the first kings

00:18:03.160 --> 00:18:06.820
 is happening to the people in James' church?

00:18:06.819 --> 00:18:12.679
 Could it be that some people in this church

00:18:12.679 --> 00:18:15.379
 have fallen seriously sick

00:18:15.379 --> 00:18:19.579
 as a direct result of their bad behavior towards God

00:18:19.579 --> 00:18:22.919
 and more particularly because of their bad behavior

00:18:22.919 --> 00:18:25.200
 towards others in the church?

00:18:27.159 --> 00:18:28.720
 It's sad, so sad.

00:18:28.779 --> 00:18:30.539
 It's a sad, sad situation,

00:18:30.759 --> 00:18:33.700
 and it's getting more and more absurd.

00:18:34.419 --> 00:18:35.879
 It's sad, so sad.

00:18:35.880 --> 00:18:37.420
 Why can't we talk it over?

00:18:37.580 --> 00:18:39.040
 Oh, it seems to me,

00:18:39.700 --> 00:18:42.760
 sorry seems to be the hardest word.

00:18:42.900 --> 00:18:46.140
 James' pastoral heart here for this people,

00:18:46.280 --> 00:18:47.800
 whom he knows, whom he loves,

00:18:48.420 --> 00:18:51.980
 is that they would rededicate themselves wholly to the Lord

00:18:51.980 --> 00:18:54.980
 and they would get right with one another.

00:18:54.980 --> 00:18:58.940
 So let's just take that interpretive lens

00:18:58.940 --> 00:19:00.460
 that I've just presented this with

00:19:00.460 --> 00:19:02.099
 and let's just read the verses

00:19:02.099 --> 00:19:05.460
 and let's see if they begin to make a little bit more sense

00:19:05.460 --> 00:19:06.380
 in that context.

00:19:06.559 --> 00:19:09.039
 Okay, verse 14, James chapter 5.

00:19:10.620 --> 00:19:12.160
 Is anyone among you sick?

00:19:13.559 --> 00:19:16.539
 Let them call the elders of the church to pray over them

00:19:16.539 --> 00:19:19.440
 and anoint them with oil in the name of the Lord.

00:19:19.440 --> 00:19:21.000
 Now I take it here,

00:19:21.559 --> 00:19:23.660
 James is calling for the elders,

00:19:24.440 --> 00:19:27.000
 again I take it just as the representatives

00:19:27.000 --> 00:19:28.700
 of the church as a whole,

00:19:29.200 --> 00:19:31.519
 to be the ones who go after those

00:19:31.519 --> 00:19:33.400
 who are falling into sickness

00:19:33.400 --> 00:19:34.820
 because of their disobedience

00:19:34.820 --> 00:19:38.259
 and are leading them in repentance

00:19:38.259 --> 00:19:41.340
 and seeking to restore them relationally

00:19:41.340 --> 00:19:42.400
 to the church family.

00:19:42.400 --> 00:19:47.280
 Now perhaps the oil is symbolically representing

00:19:47.280 --> 00:19:51.100
 that person being set aside

00:19:51.100 --> 00:19:53.060
 and rededicated themselves to the Lord.

00:19:53.140 --> 00:19:54.220
 Could it be that the hands on them

00:19:54.220 --> 00:19:54.780
 are just again,

00:19:54.860 --> 00:19:57.440
 just that symbolic identifying

00:19:57.440 --> 00:19:59.000
 on behalf of the church

00:19:59.000 --> 00:20:01.440
 what's going on in this situation, right?

00:20:02.620 --> 00:20:03.400
 Verse 15,

00:20:03.400 --> 00:20:06.240
 And the prayer offered in faith

00:20:06.240 --> 00:20:08.320
 will make the sick person well.

00:20:08.920 --> 00:20:10.259
 The Lord will raise them up.

00:20:10.259 --> 00:20:11.879
 If they have sinned,

00:20:12.299 --> 00:20:13.900
 they will be forgiven.

00:20:14.079 --> 00:20:15.539
 Again, could it be

00:20:15.539 --> 00:20:17.299
 that the prayer of faith

00:20:17.299 --> 00:20:19.319
 that James has in mind

00:20:19.319 --> 00:20:20.799
 is the one of repentance,

00:20:22.240 --> 00:20:23.599
 of knowing forgiveness,

00:20:24.599 --> 00:20:26.480
 and of rededication to the Lord?

00:20:27.960 --> 00:20:28.700
 Two more of these.

00:20:28.819 --> 00:20:29.660
 Okay, verse 16,

00:20:29.759 --> 00:20:31.900
 Therefore confess your sins to each other

00:20:31.900 --> 00:20:33.559
 and pray for each other

00:20:33.559 --> 00:20:35.240
 that you might be healed.

00:20:35.640 --> 00:20:36.500
 Could it be

00:20:36.500 --> 00:20:38.500
 that there are individuals

00:20:38.500 --> 00:20:40.140
 in this church family

00:20:40.140 --> 00:20:41.300
 and you'll begin to see

00:20:41.300 --> 00:20:43.180
 where the application of this is going, okay?

00:20:44.080 --> 00:20:45.880
 Who have fallen out badly.

00:20:48.000 --> 00:20:50.320
 And it is influencing the church

00:20:50.320 --> 00:20:51.740
 in negative ways

00:20:51.740 --> 00:20:54.820
 and they are suffering as a result.

00:20:56.020 --> 00:20:57.400
 And what is James encouraging?

00:20:58.340 --> 00:21:00.560
 He's encouraging that they humble themselves

00:21:00.560 --> 00:21:02.540
 to the point that individuals

00:21:02.540 --> 00:21:04.180
 are willing to get together,

00:21:04.180 --> 00:21:05.560
 confess,

00:21:05.560 --> 00:21:05.880
 confess,

00:21:06.500 --> 00:21:06.980
 repent,

00:21:07.860 --> 00:21:08.680
 hug it out,

00:21:09.519 --> 00:21:10.680
 and forgive one another.

00:21:13.120 --> 00:21:15.980
 Because the prayer of the righteous person,

00:21:16.320 --> 00:21:16.759
 I take it,

00:21:16.820 --> 00:21:17.779
 just all that stuff,

00:21:18.140 --> 00:21:19.779
 is powerful and effective.

00:21:21.539 --> 00:21:22.799
 Culminating in verse 19,

00:21:22.860 --> 00:21:23.740
 my brothers and sisters,

00:21:23.880 --> 00:21:25.740
 if one of you should wander from the truth

00:21:25.740 --> 00:21:28.500
 and someone should bring that person back,

00:21:29.200 --> 00:21:29.960
 remember this,

00:21:29.960 --> 00:21:31.039
 whoever turns a sinner

00:21:31.039 --> 00:21:32.480
 from the error of their way

00:21:32.480 --> 00:21:34.559
 will save them from death

00:21:34.559 --> 00:21:37.700
 and cover a multitude of sins.

00:21:37.880 --> 00:21:38.279
 Friends,

00:21:38.319 --> 00:21:38.720
 and of course,

00:21:38.840 --> 00:21:40.380
 what is the heart of the gospel?

00:21:40.680 --> 00:21:42.120
 What is the heart of our faith?

00:21:44.200 --> 00:21:44.600
 Reconciliation.

00:21:46.400 --> 00:21:46.880
 Isn't it?

00:21:47.380 --> 00:21:49.120
 Being right with God,

00:21:49.200 --> 00:21:49.840
 our creator,

00:21:50.920 --> 00:21:52.940
 and being right reconciled

00:21:52.940 --> 00:21:53.539
 with one another.

00:21:53.660 --> 00:21:54.799
 When we looked at Ephesians

00:21:54.799 --> 00:21:55.600
 not so long ago,

00:21:55.599 --> 00:21:57.919
 it was the wonderful heart

00:21:57.919 --> 00:21:59.299
 of Paul's understanding

00:21:59.299 --> 00:21:59.839
 of the gospel,

00:22:00.000 --> 00:22:00.399
 wasn't it?

00:22:00.899 --> 00:22:01.959
 That by his blood

00:22:01.959 --> 00:22:03.879
 you have peace with one another.

00:22:04.939 --> 00:22:05.939
 The walls of hostility

00:22:05.939 --> 00:22:06.639
 broken down

00:22:06.639 --> 00:22:07.839
 because of what Jesus has

00:22:07.839 --> 00:22:08.299
 on the cross.

00:22:08.379 --> 00:22:09.000
 Two parties,

00:22:09.139 --> 00:22:09.779
 Jew and Gentile,

00:22:09.819 --> 00:22:10.480
 who would never come

00:22:10.480 --> 00:22:11.339
 under the same roof,

00:22:11.419 --> 00:22:12.119
 yet in Jesus,

00:22:12.259 --> 00:22:12.740
 united,

00:22:13.279 --> 00:22:14.819
 and more than playing happy families,

00:22:15.240 --> 00:22:16.579
 united in the same family

00:22:16.579 --> 00:22:17.259
 by his blood.

00:22:18.259 --> 00:22:19.559
 How powerful a witness

00:22:19.559 --> 00:22:20.759
 is it to the world

00:22:20.759 --> 00:22:22.259
 when our community

00:22:22.259 --> 00:22:23.259
 defies logic?

00:22:23.859 --> 00:22:25.039
 It can only be explained

00:22:25.039 --> 00:22:26.659
 because of what Jesus has done.

00:22:26.720 --> 00:22:27.659
 It's the very heartbeat

00:22:27.659 --> 00:22:28.539
 of our God.

00:22:28.779 --> 00:22:29.519
 The very heartbeat

00:22:29.519 --> 00:22:30.240
 of the gospel.

00:22:31.379 --> 00:22:31.819
 Reconciliation.

00:22:34.740 --> 00:22:35.740
 Friends, let me just say

00:22:35.740 --> 00:22:37.579
 the Bible never encourages us.

00:22:37.659 --> 00:22:39.740
 Remember this is a specific situation.

00:22:40.500 --> 00:22:42.579
 The Bible never encourages us,

00:22:42.700 --> 00:22:43.039
 never,

00:22:43.579 --> 00:22:45.839
 to draw straight lines

00:22:45.839 --> 00:22:46.920
 between sickness

00:22:46.920 --> 00:22:49.579
 and our sin, right?

00:22:49.799 --> 00:22:51.079
 Everything we've been thinking about

00:22:51.079 --> 00:22:51.759
 in Job, isn't it,

00:22:51.759 --> 00:22:52.220
 in the mornings.

00:22:52.420 --> 00:22:53.940
 The Bible never encourages us

00:22:53.940 --> 00:22:54.759
 to draw a straight line

00:22:54.759 --> 00:22:56.019
 between those things.

00:22:57.700 --> 00:22:58.379
 Okay, so I think

00:22:58.379 --> 00:22:59.279
 the application of this,

00:22:59.379 --> 00:23:00.759
 if somebody we know

00:23:00.759 --> 00:23:01.460
 in the church family

00:23:01.460 --> 00:23:02.279
 is sick, right,

00:23:02.319 --> 00:23:02.859
 we've not to go

00:23:02.859 --> 00:23:04.059
 mm-hmm to one another,

00:23:04.160 --> 00:23:05.299
 right, that's not the application

00:23:05.299 --> 00:23:06.539
 of this passage.

00:23:08.519 --> 00:23:09.079
 And yet,

00:23:09.119 --> 00:23:09.779
 I still think

00:23:09.779 --> 00:23:12.559
 there are two big principles

00:23:12.559 --> 00:23:14.559
 very close to God's heart

00:23:14.559 --> 00:23:16.379
 that we as a congregation

00:23:16.379 --> 00:23:17.400
 can learn from

00:23:17.400 --> 00:23:19.799
 this specific situation.

00:23:20.640 --> 00:23:21.019
 And with this,

00:23:21.059 --> 00:23:21.599
 I'm just going to try

00:23:21.599 --> 00:23:22.059
 and give us two

00:23:22.059 --> 00:23:22.900
 really quick things

00:23:22.900 --> 00:23:23.860
 and maybe pull a lot

00:23:23.860 --> 00:23:24.500
 of the strands

00:23:24.500 --> 00:23:25.680
 of the letter together

00:23:25.680 --> 00:23:26.980
 as we leave this tonight

00:23:26.980 --> 00:23:29.200
 and as we feel the challenge

00:23:29.200 --> 00:23:30.900
 that God makes us

00:23:30.900 --> 00:23:32.080
 as a church congregation

00:23:32.080 --> 00:23:33.160
 as we respond

00:23:33.160 --> 00:23:34.160
 to the letter of James

00:23:34.160 --> 00:23:34.620
 as a whole.

00:23:35.519 --> 00:23:35.800
 Right?

00:23:35.960 --> 00:23:37.100
 Two of these really quickly.

00:23:37.200 --> 00:23:37.980
 Here's the first one.

00:23:38.060 --> 00:23:38.640
 Here's what I think

00:23:38.640 --> 00:23:39.500
 what we need to take

00:23:39.500 --> 00:23:40.680
 really seriously.

00:23:41.820 --> 00:23:42.460
 Number one,

00:23:42.600 --> 00:23:43.320
 and it's the call

00:23:43.320 --> 00:23:45.400
 to single-mindedness.

00:23:47.400 --> 00:23:48.820
 How much of this letter

00:23:48.820 --> 00:23:49.700
 has been James

00:23:49.700 --> 00:23:50.780
 helping them see

00:23:50.779 --> 00:23:52.240
 how serious a thing

00:23:52.240 --> 00:23:53.559
 it is in the Lord's sight

00:23:53.559 --> 00:23:55.279
 when we try and wear

00:23:55.279 --> 00:23:56.519
 the two halves,

00:23:56.660 --> 00:23:57.599
 two halves,

00:23:58.000 --> 00:23:59.879
 50-50 scarf.

00:24:01.319 --> 00:24:02.220
 And how damaging

00:24:02.220 --> 00:24:03.160
 a thing that is

00:24:03.160 --> 00:24:04.639
 to our own hearts

00:24:04.639 --> 00:24:05.859
 and souls as well.

00:24:06.399 --> 00:24:07.619
 But what is it then

00:24:07.619 --> 00:24:08.960
 that James has consistently

00:24:08.960 --> 00:24:11.500
 brought his congregation

00:24:11.500 --> 00:24:12.619
 back to see

00:24:12.619 --> 00:24:13.759
 all the time,

00:24:13.839 --> 00:24:14.319
 all the way through

00:24:14.319 --> 00:24:14.879
 this letter,

00:24:15.180 --> 00:24:16.559
 is the very character

00:24:16.559 --> 00:24:17.160
 of God.

00:24:17.240 --> 00:24:17.899
 Remember what we said,

00:24:17.960 --> 00:24:18.599
 this is not just

00:24:18.599 --> 00:24:19.700
 trying to be better.

00:24:20.519 --> 00:24:20.700
 Right?

00:24:21.259 --> 00:24:21.920
 Be better.

00:24:22.000 --> 00:24:22.660
 Why can't you be better?

00:24:22.759 --> 00:24:23.079
 No, no, no.

00:24:23.440 --> 00:24:24.220
 We've got to have

00:24:24.220 --> 00:24:24.680
 an encounter

00:24:24.680 --> 00:24:25.559
 with the living God

00:24:25.559 --> 00:24:26.299
 who loves us.

00:24:27.539 --> 00:24:28.119
 That's what's going

00:24:28.119 --> 00:24:28.899
 to change our hearts.

00:24:29.000 --> 00:24:29.960
 The indwelling spirit.

00:24:30.079 --> 00:24:31.119
 It's why he's brought it out,

00:24:31.200 --> 00:24:31.559
 hasn't he,

00:24:31.599 --> 00:24:33.180
 in chapter four.

00:24:34.940 --> 00:24:36.000
 God yearns jealously

00:24:36.000 --> 00:24:36.720
 for the spirit

00:24:36.720 --> 00:24:37.359
 that he has made

00:24:37.359 --> 00:24:38.079
 to dwell where?

00:24:38.240 --> 00:24:39.299
 In us.

00:24:39.599 --> 00:24:40.379
 He's brought them back

00:24:40.379 --> 00:24:41.519
 to the very character

00:24:41.519 --> 00:24:42.379
 of God, right?

00:24:42.759 --> 00:24:44.099
 The all-wise,

00:24:44.700 --> 00:24:45.240
 generous,

00:24:45.480 --> 00:24:46.240
 and unchanging

00:24:46.240 --> 00:24:47.319
 father

00:24:47.319 --> 00:24:49.200
 of chapter one.

00:24:49.200 --> 00:24:50.180
 God

00:24:50.180 --> 00:24:52.299
 whose implanted word,

00:24:52.360 --> 00:24:53.420
 and I love that phrase,

00:24:53.700 --> 00:24:54.980
 the implanted word

00:24:54.980 --> 00:24:56.600
 at work in us

00:24:56.600 --> 00:24:57.440
 has the power

00:24:57.440 --> 00:24:59.120
 to save our souls

00:24:59.120 --> 00:25:00.460
 and has the power

00:25:00.460 --> 00:25:02.620
 to transform us.

00:25:04.000 --> 00:25:05.059
 The God who,

00:25:05.440 --> 00:25:06.019
 chapter four,

00:25:06.259 --> 00:25:07.240
 longs to give

00:25:07.240 --> 00:25:08.600
 more grace.

00:25:09.740 --> 00:25:10.799
 Longs to give

00:25:10.799 --> 00:25:12.279
 more grace.

00:25:12.940 --> 00:25:14.100
 Love that image.

00:25:14.900 --> 00:25:16.420
 Just longs to give it,

00:25:16.420 --> 00:25:17.680
 longs to bestow it

00:25:17.680 --> 00:25:18.500
 upon his people.

00:25:21.560 --> 00:25:22.380
 The merciful

00:25:22.380 --> 00:25:23.100
 and compassionate

00:25:23.100 --> 00:25:24.600
 God of chapter five.

00:25:25.759 --> 00:25:26.060
 Again,

00:25:26.120 --> 00:25:26.500
 do you see it?

00:25:26.500 --> 00:25:27.259
 He's just brought them

00:25:27.259 --> 00:25:28.320
 back to the character

00:25:28.320 --> 00:25:29.060
 of God.

00:25:30.120 --> 00:25:30.700
 And so when we,

00:25:30.880 --> 00:25:32.220
 when the call comes

00:25:32.220 --> 00:25:33.340
 for complete devotion

00:25:33.340 --> 00:25:33.880
 to him,

00:25:34.080 --> 00:25:34.960
 the call is not

00:25:34.960 --> 00:25:36.400
 to come begrudgingly

00:25:36.400 --> 00:25:38.519
 to a headmaster,

00:25:38.759 --> 00:25:39.039
 right?

00:25:39.220 --> 00:25:39.980
 You ever had that experience

00:25:39.980 --> 00:25:40.700
 of your headmaster

00:25:40.700 --> 00:25:41.019
 at school?

00:25:41.080 --> 00:25:41.800
 I remember mine.

00:25:42.200 --> 00:25:42.900
 I knew the power

00:25:42.900 --> 00:25:43.380
 he had.

00:25:43.480 --> 00:25:44.240
 I knew who he was.

00:25:44.240 --> 00:25:44.980
 I saw him coming

00:25:44.980 --> 00:25:45.519
 up the corridor

00:25:45.519 --> 00:25:46.200
 and didn't stop

00:25:46.200 --> 00:25:46.779
 for a chat.

00:25:47.099 --> 00:25:47.559
 I legged it

00:25:47.559 --> 00:25:48.519
 into another classroom,

00:25:48.680 --> 00:25:48.940
 right?

00:25:49.799 --> 00:25:50.500
 But that's not

00:25:50.500 --> 00:25:51.599
 the image of God

00:25:51.599 --> 00:25:52.960
 that James is

00:25:52.960 --> 00:25:54.000
 describing here

00:25:54.000 --> 00:25:55.079
 as a compassionate

00:25:55.079 --> 00:25:55.620
 father.

00:25:55.759 --> 00:25:56.380
 Our sins,

00:25:56.519 --> 00:25:56.740
 friends,

00:25:56.799 --> 00:25:57.579
 we shouldn't run

00:25:57.579 --> 00:25:58.140
 from him.

00:25:58.480 --> 00:25:59.079
 We should run

00:25:59.079 --> 00:25:59.920
 to him knowing

00:25:59.920 --> 00:26:00.299
 that he will

00:26:00.299 --> 00:26:01.700
 bestow grace

00:26:01.700 --> 00:26:02.559
 upon us.

00:26:04.660 --> 00:26:05.880
 And this God

00:26:05.880 --> 00:26:07.079
 does not share

00:26:07.079 --> 00:26:07.620
 the throne

00:26:07.620 --> 00:26:08.420
 of his people's

00:26:08.420 --> 00:26:10.299
 hearts with anyone.

00:26:11.359 --> 00:26:12.019
 And let me just say

00:26:12.019 --> 00:26:13.299
 it's for our joy

00:26:13.299 --> 00:26:14.379
 that God

00:26:14.379 --> 00:26:15.159
 is like that.

00:26:17.579 --> 00:26:18.339
 This letter

00:26:18.339 --> 00:26:18.980
 is a call

00:26:18.980 --> 00:26:21.519
 to single-mindedness.

00:26:23.440 --> 00:26:24.200
 And flowing

00:26:24.200 --> 00:26:24.720
 from that,

00:26:24.859 --> 00:26:25.259
 secondly,

00:26:25.460 --> 00:26:26.019
 this letter

00:26:26.019 --> 00:26:26.879
 is a call

00:26:26.879 --> 00:26:28.879
 to relational

00:26:28.879 --> 00:26:30.119
 oneness.

00:26:31.119 --> 00:26:31.539
 In other words,

00:26:31.579 --> 00:26:32.159
 our relationships

00:26:32.159 --> 00:26:32.879
 with one another.

00:26:34.299 --> 00:26:35.139
 One of the big

00:26:35.139 --> 00:26:35.559
 challenges

00:26:35.559 --> 00:26:36.180
 that's laid out

00:26:36.180 --> 00:26:36.740
 in this letter

00:26:36.740 --> 00:26:37.559
 is the challenge

00:26:37.559 --> 00:26:38.759
 to have a serious

00:26:38.759 --> 00:26:39.680
 think

00:26:39.680 --> 00:26:41.660
 in all of

00:26:41.660 --> 00:26:42.600
 every area

00:26:42.600 --> 00:26:43.380
 of our lives.

00:26:43.920 --> 00:26:44.519
 Have a think

00:26:44.519 --> 00:26:45.320
 about the way

00:26:45.320 --> 00:26:46.400
 in which we view

00:26:46.400 --> 00:26:47.600
 and we treat

00:26:47.600 --> 00:26:49.039
 other people.

00:26:49.820 --> 00:26:51.160
 And to see

00:26:51.160 --> 00:26:52.500
 how seriously

00:26:52.500 --> 00:26:54.420
 God takes that.

00:26:55.360 --> 00:26:56.539
 It was Francis Schaeffer,

00:26:56.700 --> 00:26:57.500
 famous American

00:26:57.500 --> 00:26:58.519
 evangelical thinker

00:26:58.519 --> 00:26:59.240
 back in the day

00:26:59.240 --> 00:27:00.279
 who famously said

00:27:00.279 --> 00:27:01.660
 that with God

00:27:01.660 --> 00:27:02.380
 there are no

00:27:02.380 --> 00:27:03.279
 little people.

00:27:03.279 --> 00:27:05.079
 right?

00:27:05.200 --> 00:27:05.940
 And what he meant

00:27:05.940 --> 00:27:07.899
 was that

00:27:07.899 --> 00:27:09.299
 every human being

00:27:09.299 --> 00:27:09.819
 has been made

00:27:09.819 --> 00:27:10.259
 in the image

00:27:10.259 --> 00:27:10.759
 of God.

00:27:11.460 --> 00:27:12.160
 Every single

00:27:12.160 --> 00:27:12.720
 human being

00:27:12.720 --> 00:27:13.440
 made in the image

00:27:13.440 --> 00:27:13.879
 of God.

00:27:15.379 --> 00:27:15.899
 And therefore,

00:27:16.059 --> 00:27:16.200
 friends,

00:27:16.240 --> 00:27:16.960
 we have not to do,

00:27:17.000 --> 00:27:17.680
 and he's outed this

00:27:17.680 --> 00:27:18.160
 in this church,

00:27:18.220 --> 00:27:18.420
 hasn't he,

00:27:18.440 --> 00:27:18.680
 all the way

00:27:18.680 --> 00:27:19.259
 through the letter,

00:27:19.359 --> 00:27:20.019
 we're not to play

00:27:20.019 --> 00:27:20.639
 favorites

00:27:20.639 --> 00:27:21.579
 with who we love.

00:27:21.639 --> 00:27:22.259
 We're not to pick

00:27:22.259 --> 00:27:22.899
 and choose

00:27:22.899 --> 00:27:24.240
 who we're kind to,

00:27:24.319 --> 00:27:25.899
 who we consider.

00:27:26.339 --> 00:27:26.779
 It's why,

00:27:26.839 --> 00:27:27.279
 and I love it

00:27:27.279 --> 00:27:27.559
 as you read

00:27:27.559 --> 00:27:28.279
 through the Gospels,

00:27:28.359 --> 00:27:29.399
 it's why the disciples

00:27:29.399 --> 00:27:30.879
 find it so baffling

00:27:30.880 --> 00:27:32.360
 that Jesus would

00:27:32.360 --> 00:27:33.240
 encourage the little

00:27:33.240 --> 00:27:34.160
 children to come to him.

00:27:34.200 --> 00:27:34.780
 You ever read that bit

00:27:34.780 --> 00:27:35.380
 in the Gospels

00:27:35.380 --> 00:27:35.880
 and you thought,

00:27:35.960 --> 00:27:36.740
 what's going on there?

00:27:38.000 --> 00:27:38.260
 Of course,

00:27:38.300 --> 00:27:38.980
 it's a very different

00:27:38.980 --> 00:27:39.780
 cultural setting,

00:27:39.860 --> 00:27:40.220
 isn't it?

00:27:40.340 --> 00:27:42.040
 Children in our day

00:27:42.040 --> 00:27:43.420
 treated very differently

00:27:43.420 --> 00:27:44.560
 from children in that day.

00:27:44.700 --> 00:27:45.060
 Children,

00:27:46.320 --> 00:27:47.280
 people who had nothing

00:27:47.280 --> 00:27:48.480
 to offer you in return,

00:27:48.860 --> 00:27:50.000
 people who were considered

00:27:50.000 --> 00:27:50.720
 not high up

00:27:50.720 --> 00:27:51.660
 in the social ladder,

00:27:52.160 --> 00:27:53.000
 and yet Jesus

00:27:53.000 --> 00:27:55.380
 uses them,

00:27:55.580 --> 00:27:56.340
 welcomes the children,

00:27:56.440 --> 00:27:57.060
 and uses it

00:27:57.060 --> 00:27:57.820
 as an opportunity

00:27:57.820 --> 00:27:59.040
 to show his followers

00:27:59.040 --> 00:28:00.860
 that how we treat

00:28:00.859 --> 00:28:02.479
 the least in our society

00:28:02.479 --> 00:28:04.179
 is a measure

00:28:04.179 --> 00:28:05.500
 of greatness,

00:28:06.339 --> 00:28:07.079
 according to him.

00:28:07.859 --> 00:28:08.819
 He just flips it

00:28:08.819 --> 00:28:09.299
 on his head,

00:28:09.359 --> 00:28:09.579
 doesn't he,

00:28:09.599 --> 00:28:10.759
 his definition of greatness.

00:28:10.919 --> 00:28:11.639
 How we treat

00:28:11.639 --> 00:28:12.779
 and how we view

00:28:12.779 --> 00:28:14.539
 other people

00:28:14.539 --> 00:28:15.979
 matters to God.

00:28:16.799 --> 00:28:17.559
 And I take it now,

00:28:17.599 --> 00:28:18.879
 just as we're speaking here,

00:28:18.939 --> 00:28:19.579
 that God's Spirit

00:28:19.579 --> 00:28:20.639
 will be moving amongst us.

00:28:20.719 --> 00:28:21.639
 Maybe, friends,

00:28:21.679 --> 00:28:22.139
 there's something

00:28:22.139 --> 00:28:22.879
 that we need to do

00:28:22.879 --> 00:28:24.119
 in response to this tonight.

00:28:24.199 --> 00:28:25.119
 Was there a harsh word

00:28:25.119 --> 00:28:25.639
 that we said?

00:28:25.699 --> 00:28:25.819
 You know,

00:28:25.819 --> 00:28:26.299
 I think about it

00:28:26.299 --> 00:28:27.259
 all the time sometimes.

00:28:27.779 --> 00:28:29.139
 When you're going to Tesco

00:28:29.139 --> 00:28:30.019
 to buy your groceries,

00:28:30.019 --> 00:28:30.700
 or you're at cost

00:28:30.700 --> 00:28:31.200
 to buy your coffee,

00:28:31.240 --> 00:28:32.019
 whatever it is you're doing,

00:28:32.099 --> 00:28:32.220
 right,

00:28:32.240 --> 00:28:33.259
 you're speaking to people.

00:28:33.720 --> 00:28:33.879
 Friends,

00:28:33.920 --> 00:28:35.079
 do we stop and consider

00:28:35.079 --> 00:28:35.859
 that this person

00:28:35.859 --> 00:28:36.639
 is made in the image

00:28:36.639 --> 00:28:37.139
 of God?

00:28:38.720 --> 00:28:38.940
 Right?

00:28:38.960 --> 00:28:39.660
 We don't just take it

00:28:39.660 --> 00:28:40.099
 for granted.

00:28:40.240 --> 00:28:40.720
 They're not just there

00:28:40.720 --> 00:28:41.400
 to serve us.

00:28:41.480 --> 00:28:41.759
 No, no, no.

00:28:41.759 --> 00:28:42.180
 We are there

00:28:42.180 --> 00:28:43.099
 to serve them.

00:28:43.559 --> 00:28:44.220
 How about tomorrow

00:28:44.220 --> 00:28:44.980
 when you go about

00:28:44.980 --> 00:28:45.420
 your business?

00:28:45.519 --> 00:28:46.119
 You ask people

00:28:46.119 --> 00:28:46.720
 how they're doing.

00:28:46.799 --> 00:28:47.440
 How was your day?

00:28:48.160 --> 00:28:48.359
 Right?

00:28:48.420 --> 00:28:49.180
 Always love it when I,

00:28:49.279 --> 00:28:49.619
 you know you've got

00:28:49.619 --> 00:28:50.200
 the name badges

00:28:50.200 --> 00:28:51.000
 with the names on it.

00:28:51.059 --> 00:28:52.039
 Always kind of freaks people

00:28:52.039 --> 00:28:52.660
 out when you use

00:28:52.660 --> 00:28:53.240
 their names, right?

00:28:53.259 --> 00:28:54.319
 But it's that way

00:28:54.319 --> 00:28:54.879
 of doing it.

00:28:54.879 --> 00:28:55.940
 I'm actually interested

00:28:55.940 --> 00:28:56.860
 in who you are

00:28:56.860 --> 00:28:58.380
 because you are a human being

00:28:58.380 --> 00:28:59.519
 made in the image of God.

00:28:59.840 --> 00:29:00.740
 Christ died for you.

00:29:00.779 --> 00:29:01.740
 I want to get to know you.

00:29:02.019 --> 00:29:03.000
 But just call and courtesy

00:29:03.000 --> 00:29:03.799
 in the way that we go

00:29:03.799 --> 00:29:04.660
 about our lives.

00:29:06.840 --> 00:29:07.600
 Jesus says,

00:29:07.799 --> 00:29:09.100
 how we treat the least

00:29:09.100 --> 00:29:11.740
 is the very definition

00:29:11.740 --> 00:29:12.779
 of greatness.

00:29:13.000 --> 00:29:13.519
 Our willingness

00:29:13.519 --> 00:29:14.680
 to get involved

00:29:14.680 --> 00:29:16.140
 and really care

00:29:16.140 --> 00:29:16.880
 for those

00:29:16.880 --> 00:29:17.940
 who have,

00:29:18.100 --> 00:29:18.740
 so to speak,

00:29:18.779 --> 00:29:20.059
 nothing to offer us

00:29:20.059 --> 00:29:20.799
 in return.

00:29:20.799 --> 00:29:22.279
 How counter-cultural

00:29:22.279 --> 00:29:22.740
 is that?

00:29:22.779 --> 00:29:22.900
 You know,

00:29:22.940 --> 00:29:24.039
 I get emails all the time.

00:29:24.120 --> 00:29:24.779
 Do you know who from?

00:29:24.880 --> 00:29:25.660
 I've never signed up

00:29:25.660 --> 00:29:25.900
 for it.

00:29:25.960 --> 00:29:26.259
 LinkedIn.

00:29:27.259 --> 00:29:28.160
 All the time.

00:29:28.740 --> 00:29:29.340
 Would you like to?

00:29:29.480 --> 00:29:30.180
 This person wants

00:29:30.180 --> 00:29:30.820
 to be your friend.

00:29:30.920 --> 00:29:31.240
 LinkedIn.

00:29:31.400 --> 00:29:31.900
 What is LinkedIn

00:29:31.900 --> 00:29:33.300
 all about, right?

00:29:34.000 --> 00:29:34.680
 It's this website

00:29:34.680 --> 00:29:35.440
 where you're actively

00:29:35.440 --> 00:29:36.440
 encouraged to put

00:29:36.440 --> 00:29:37.460
 yourselves out there.

00:29:37.519 --> 00:29:38.460
 Remember when the law

00:29:38.460 --> 00:29:39.019
 firm I worked for

00:29:39.019 --> 00:29:39.500
 down south,

00:29:39.620 --> 00:29:40.279
 business cards,

00:29:40.380 --> 00:29:40.980
 on your desk,

00:29:41.120 --> 00:29:41.900
 packets of them.

00:29:41.960 --> 00:29:42.400
 Just give them

00:29:42.400 --> 00:29:43.060
 out to everybody.

00:29:43.420 --> 00:29:44.120
 What are we encouraged

00:29:44.120 --> 00:29:45.160
 to do in this world?

00:29:45.560 --> 00:29:48.060
 Promote ourselves, right?

00:29:48.360 --> 00:29:49.500
 Always use people

00:29:49.500 --> 00:29:50.440
 to get ahead.

00:29:51.120 --> 00:29:51.900
 Climb the pole.

00:29:52.800 --> 00:29:53.720
 Advance yourselves.

00:29:54.300 --> 00:29:54.960
 See how Jesus

00:29:54.960 --> 00:29:55.900
 just flips it

00:29:55.900 --> 00:29:56.660
 on its head.

00:30:01.460 --> 00:30:02.279
 Maybe in particular

00:30:02.279 --> 00:30:03.000
 in the context

00:30:03.000 --> 00:30:03.680
 of this letter

00:30:03.680 --> 00:30:04.380
 as we think about it,

00:30:04.420 --> 00:30:05.000
 how we treat

00:30:05.000 --> 00:30:05.460
 one another

00:30:05.460 --> 00:30:06.279
 in the church.

00:30:07.840 --> 00:30:08.660
 How we use

00:30:08.660 --> 00:30:09.340
 our words.

00:30:10.680 --> 00:30:10.860
 You know,

00:30:10.860 --> 00:30:11.360
 I've got a friend

00:30:11.360 --> 00:30:11.940
 who says we should

00:30:11.940 --> 00:30:12.559
 have a license

00:30:12.559 --> 00:30:14.380
 for our words.

00:30:15.079 --> 00:30:15.740
 You've got a license

00:30:15.740 --> 00:30:18.299
 because there's just

00:30:18.299 --> 00:30:19.640
 so much harm

00:30:19.640 --> 00:30:20.960
 can come from our words

00:30:20.960 --> 00:30:22.720
 and particularly

00:30:22.720 --> 00:30:23.560
 how we use them

00:30:23.560 --> 00:30:24.700
 when we're thinking

00:30:24.700 --> 00:30:25.360
 about our brothers

00:30:25.360 --> 00:30:26.080
 and sisters.

00:30:27.180 --> 00:30:27.300
 Right?

00:30:29.100 --> 00:30:29.500
 Friends,

00:30:29.600 --> 00:30:30.100
 it would do well

00:30:30.100 --> 00:30:30.420
 to remember

00:30:30.420 --> 00:30:30.940
 that we are in

00:30:30.940 --> 00:30:32.320
 a spiritual battle.

00:30:33.320 --> 00:30:33.800
 And would the devil

00:30:33.800 --> 00:30:35.120
 not just love it

00:30:35.120 --> 00:30:36.680
 if he could somehow

00:30:36.680 --> 00:30:37.380
 get in between

00:30:37.380 --> 00:30:38.080
 our relationships

00:30:38.080 --> 00:30:38.880
 with one another?

00:30:39.300 --> 00:30:40.460
 Wouldn't he love it

00:30:40.460 --> 00:30:41.500
 if for the next

00:30:41.500 --> 00:30:42.240
 number of years

00:30:42.240 --> 00:30:42.580
 that you were

00:30:42.580 --> 00:30:43.400
 in this church family

00:30:43.400 --> 00:30:44.220
 that one person

00:30:44.220 --> 00:30:45.000
 sat over there,

00:30:45.300 --> 00:30:46.660
 one person sat over there

00:30:46.660 --> 00:30:48.060
 and never spoke

00:30:48.060 --> 00:30:48.700
 to one another?

00:30:49.620 --> 00:30:50.240
 And that rift

00:30:50.240 --> 00:30:50.740
 that existed

00:30:50.740 --> 00:30:51.320
 between them,

00:30:51.360 --> 00:30:53.480
 it went unchallenged,

00:30:53.540 --> 00:30:54.480
 it went undealt with

00:30:54.480 --> 00:30:55.620
 for years and years

00:30:55.620 --> 00:30:56.540
 and years and years.

00:30:59.840 --> 00:31:01.560
 We are in a spiritual battle

00:31:01.560 --> 00:31:02.920
 but we need to see

00:31:02.920 --> 00:31:04.480
 that damaged relationships

00:31:04.480 --> 00:31:06.680
 are a big thing

00:31:06.680 --> 00:31:07.720
 in the eyes of the Lord.

00:31:09.380 --> 00:31:10.160
 I take it, friends,

00:31:10.220 --> 00:31:11.019
 is there someone,

00:31:12.980 --> 00:31:14.000
 as we think about it

00:31:14.000 --> 00:31:14.400
 just now,

00:31:14.460 --> 00:31:15.259
 in our lives,

00:31:15.259 --> 00:31:17.079
 is there someone tonight

00:31:17.079 --> 00:31:17.900
 that we need to make

00:31:17.900 --> 00:31:19.160
 the first move towards?

00:31:20.940 --> 00:31:21.160
 You know,

00:31:21.180 --> 00:31:21.700
 let me just ask,

00:31:21.700 --> 00:31:22.440
 I ask myself this

00:31:22.440 --> 00:31:23.079
 all the time,

00:31:23.480 --> 00:31:24.480
 when was the last time

00:31:24.480 --> 00:31:25.379
 you said sorry?

00:31:27.740 --> 00:31:27.980
 Right?

00:31:28.099 --> 00:31:28.859
 Just, you said,

00:31:29.440 --> 00:31:30.700
 put your hands up,

00:31:31.619 --> 00:31:32.460
 I'm so sorry

00:31:32.460 --> 00:31:33.220
 I got it wrong.

00:31:33.420 --> 00:31:34.200
 When was the last time

00:31:34.200 --> 00:31:34.680
 we did that

00:31:34.680 --> 00:31:35.299
 with one another?

00:31:36.220 --> 00:31:36.420
 You know,

00:31:36.460 --> 00:31:37.059
 are there people

00:31:37.059 --> 00:31:38.099
 in this church family

00:31:38.099 --> 00:31:39.339
 who we need to get

00:31:39.339 --> 00:31:40.900
 right with?

00:31:41.379 --> 00:31:41.680
 You know,

00:31:41.740 --> 00:31:43.299
 that niggling thought

00:31:43.299 --> 00:31:43.759
 about somebody

00:31:43.759 --> 00:31:44.640
 that's been lingering

00:31:44.640 --> 00:31:45.600
 in the bottom of your heart,

00:31:45.700 --> 00:31:46.640
 this passage tonight

00:31:46.640 --> 00:31:47.620
 says deal with it.

00:31:48.259 --> 00:31:48.980
 Deal with it.

00:31:49.440 --> 00:31:49.880
 Who do you need

00:31:49.880 --> 00:31:50.720
 to text tonight?

00:31:50.820 --> 00:31:51.220
 Who do you need

00:31:51.220 --> 00:31:52.880
 to ring later in the week?

00:31:52.960 --> 00:31:53.340
 Who do you need

00:31:53.340 --> 00:31:53.820
 to visit?

00:31:54.680 --> 00:31:55.060
 Who do you need

00:31:55.060 --> 00:31:56.240
 to go out your way

00:31:56.240 --> 00:31:58.420
 for to make sure

00:31:58.420 --> 00:31:59.040
 that you are

00:31:59.040 --> 00:32:00.640
 right with one another?

00:32:01.280 --> 00:32:01.420
 You know,

00:32:01.460 --> 00:32:02.240
 it was D.A. Carson

00:32:02.240 --> 00:32:03.259
 and I love this quote,

00:32:03.320 --> 00:32:03.640
 he said,

00:32:03.720 --> 00:32:04.980
 all of us would be wiser

00:32:04.980 --> 00:32:06.540
 if we would resolve

00:32:06.540 --> 00:32:08.100
 never to put people down

00:32:08.100 --> 00:32:09.680
 except to put them down

00:32:09.680 --> 00:32:10.620
 in our prayer lists.

00:32:10.619 --> 00:32:14.859
 How many of our disagreements,

00:32:15.000 --> 00:32:16.159
 our misunderstandings,

00:32:16.239 --> 00:32:17.379
 our feelings of bitterness

00:32:17.379 --> 00:32:19.719
 and lack of forgiveness

00:32:19.719 --> 00:32:20.979
 in the body of Christ,

00:32:21.099 --> 00:32:21.279
 friends,

00:32:21.339 --> 00:32:22.119
 would disappear

00:32:22.119 --> 00:32:25.319
 if we looked at our conflict

00:32:25.319 --> 00:32:27.299
 in light of eternity?

00:32:29.539 --> 00:32:30.759
 Does it really matter?

00:32:30.959 --> 00:32:31.619
 What are we getting

00:32:31.619 --> 00:32:34.139
 all tight about,

00:32:34.459 --> 00:32:35.399
 thinking about

00:32:35.399 --> 00:32:36.699
 what is ahead of us,

00:32:36.739 --> 00:32:38.019
 what Christ has accomplished

00:32:38.019 --> 00:32:39.419
 for us on the cross?

00:32:39.420 --> 00:32:41.860
 James' pastoral heart here

00:32:41.860 --> 00:32:43.759
 is that these people

00:32:43.759 --> 00:32:45.019
 who he knows

00:32:45.019 --> 00:32:46.300
 and who he loves

00:32:46.300 --> 00:32:48.779
 would rededicate themselves

00:32:48.779 --> 00:32:50.420
 firstly to the Lord,

00:32:51.000 --> 00:32:52.440
 single-mindedness,

00:32:52.820 --> 00:32:55.539
 and secondly to one another,

00:32:56.980 --> 00:32:57.519
 their unity.

00:33:00.100 --> 00:33:00.400
 You know,

00:33:00.420 --> 00:33:01.600
 we started with Elton John.

00:33:01.700 --> 00:33:02.360
 Let me just finish

00:33:02.360 --> 00:33:03.519
 with Stuart Townend,

00:33:03.700 --> 00:33:03.980
 right,

00:33:04.120 --> 00:33:05.880
 to finish on a spiritual note.

00:33:07.620 --> 00:33:08.620
 As Stuart Townend wrote,

00:33:08.619 --> 00:33:10.279
 he's written this wonderful song

00:33:10.279 --> 00:33:12.739
 about the unity

00:33:12.739 --> 00:33:13.459
 that we're to have

00:33:13.459 --> 00:33:14.439
 as brothers and sisters

00:33:14.439 --> 00:33:15.519
 because of stemming

00:33:15.519 --> 00:33:16.739
 from our unity with God.

00:33:16.839 --> 00:33:17.119
 Friends,

00:33:17.159 --> 00:33:18.099
 let me just read these words

00:33:18.099 --> 00:33:18.479
 to us,

00:33:18.539 --> 00:33:19.119
 and then we're just going to have

00:33:19.119 --> 00:33:20.959
 a few moments of silence,

00:33:22.119 --> 00:33:23.439
 particularly before we

00:33:23.439 --> 00:33:24.859
 come before the Lord

00:33:24.859 --> 00:33:25.639
 and take communion

00:33:25.639 --> 00:33:26.459
 together tonight.

00:33:26.719 --> 00:33:27.719
 Wonderful thing to,

00:33:28.459 --> 00:33:29.719
 space for us to reflect

00:33:29.719 --> 00:33:30.319
 on the challenge

00:33:30.319 --> 00:33:30.959
 that's come from

00:33:30.959 --> 00:33:31.879
 God's word tonight.

00:33:31.979 --> 00:33:33.239
 The words of Stuart Townend,

00:33:33.240 --> 00:33:34.779
 Oh,

00:33:34.839 --> 00:33:35.960
 how good it is

00:33:35.960 --> 00:33:38.420
 when the family of God

00:33:38.420 --> 00:33:40.880
 dwell together in spirit

00:33:40.880 --> 00:33:42.480
 in love and unity,

00:33:43.359 --> 00:33:44.900
 where the bonds of peace,

00:33:45.460 --> 00:33:47.220
 of acceptance and love,

00:33:47.579 --> 00:33:50.160
 are the fruits of his presence

00:33:50.160 --> 00:33:51.660
 here among us.

00:33:51.740 --> 00:33:53.180
 And so with one voice,

00:33:53.640 --> 00:33:55.539
 we'll sing to the Lord,

00:33:55.779 --> 00:33:57.319
 and with one heart,

00:33:57.420 --> 00:33:58.980
 we'll live out his word,

00:33:58.980 --> 00:34:01.720
 till the whole world sees

00:34:01.720 --> 00:34:03.920
 the Redeemer has come,

00:34:05.000 --> 00:34:06.339
 for he dwells

00:34:06.339 --> 00:34:08.599
 in the presence of his people.

00:34:09.440 --> 00:34:10.420
 Why don't we just be silent

00:34:10.420 --> 00:34:11.139
 for a few moments,

00:34:11.240 --> 00:34:12.179
 and then I'll lead us in prayer.

00:34:20.119 --> 00:34:21.079
 Psalm 16.

00:34:22.079 --> 00:34:24.119
 You show me the path of life.

00:34:25.199 --> 00:34:26.539
 In your presence,

00:34:26.699 --> 00:34:27.940
 there is fullness of joy.

00:34:28.980 --> 00:34:30.219
 In your right hand

00:34:30.219 --> 00:34:32.820
 are pleasures forevermore.

00:34:33.800 --> 00:34:34.320
 And so, Father,

00:34:34.400 --> 00:34:35.880
 I pray tonight for us all,

00:34:36.019 --> 00:34:37.260
 Lord, as a church family,

00:34:38.219 --> 00:34:39.719
 Lord, that we would be marked

00:34:39.719 --> 00:34:42.059
 by a devotion to your son,

00:34:42.139 --> 00:34:42.820
 the Lord Jesus.

00:34:43.840 --> 00:34:44.719
 Father, thank you

00:34:44.719 --> 00:34:46.099
 for that wonderful description

00:34:46.099 --> 00:34:47.719
 of him in John chapter 1,

00:34:48.119 --> 00:34:49.659
 that he is one full

00:34:49.659 --> 00:34:52.079
 of grace and truth.

00:34:52.480 --> 00:34:53.460
 Father, for some of us

00:34:53.460 --> 00:34:54.000
 here tonight,

00:34:54.119 --> 00:34:55.559
 as we've maybe responded

00:34:55.559 --> 00:34:57.820
 to James chapter 5 this evening,

00:34:57.820 --> 00:34:59.420
 as we've maybe mulled

00:34:59.420 --> 00:35:01.019
 on all that James' letter

00:35:01.019 --> 00:35:01.800
 has contained.

00:35:02.519 --> 00:35:03.580
 Father, I pray for us,

00:35:03.760 --> 00:35:04.500
 perhaps tonight,

00:35:04.600 --> 00:35:06.120
 some of us who have gone cold.

00:35:07.240 --> 00:35:08.019
 Father, would you,

00:35:08.100 --> 00:35:08.700
 by your spirit,

00:35:08.960 --> 00:35:12.200
 ignite that deep love for you

00:35:12.200 --> 00:35:14.160
 as we grasp more

00:35:14.160 --> 00:35:15.260
 of the magnitude

00:35:15.260 --> 00:35:16.720
 of what you have done for us

00:35:16.720 --> 00:35:17.620
 in sending Jesus.

00:35:17.900 --> 00:35:19.820
 Father, there is no one like you.

00:35:20.900 --> 00:35:21.180
 And Father,

00:35:21.240 --> 00:35:22.460
 I pray for our relationships

00:35:22.460 --> 00:35:23.559
 with one another as well,

00:35:23.559 --> 00:35:24.500
 Lord, that you would be

00:35:24.500 --> 00:35:26.159
 at work in our lives.

00:35:27.380 --> 00:35:28.759
 Prompt us by your spirit,

00:35:29.000 --> 00:35:29.820
 challenge us,

00:35:30.279 --> 00:35:31.579
 put people on our minds.

00:35:32.279 --> 00:35:33.199
 Father, help us,

00:35:33.400 --> 00:35:33.960
 mould us,

00:35:34.139 --> 00:35:34.860
 challenge us,

00:35:35.239 --> 00:35:36.420
 make us into the people

00:35:36.420 --> 00:35:37.860
 that you have called us to be.

00:35:38.380 --> 00:35:39.299
 Thank you, Father,

00:35:39.380 --> 00:35:40.400
 for your commitment

00:35:40.400 --> 00:35:41.659
 to us as your people.

00:35:42.799 --> 00:35:44.059
 And we pray all these things

00:35:44.059 --> 00:35:45.559
 in Jesus' wonderful

00:35:46.179 --> 00:35:47.099
 and precious name.

00:35:47.599 --> 00:35:47.960
 Amen.