WEBVTT

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 Oh, if you are one of the kiddos that's supposed to go to the back, now's the time to do it.

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 Okay?

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 Takes me just a second to get, man, listen to you.

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 I love that.

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 I was in Psalms this morning in devotions.

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 Psalm 27.

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 I will offer in his tent sacrifices with shouts of joy.

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 I will sing and make melody to the Lord.

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 I like singing about our Savior, don't you?

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 Well, I suppose you tire a little bit of hearing me talk about how long I've been at this, but bear with me.

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 One of the things that comes with preaching around holidays and times where I think it's appropriate to focus your thoughts scripturally in particular

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 around things that relate to what's going on around you.

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 It so happens that when you come to Christmas year after year after year, it's not like you can choose a new passage.

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 There aren't that many.

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 And the tendency is, is we are very inclined to kind of lock in on the idea, I've heard that before, and kind of tune out.

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 And I would appeal to you that that is not why God has you here this morning.

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 I do want you to look at a passage that you may not normally connect with Christmas.

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 Turn in your Bibles to Mark chapter 10, and we're going to pick up in verse 35.

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 Mark chapter 10, verse 35.

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 And James and John, the sons of Zebedee, came to him and said to him,

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 Teacher, we want you to do for us whatever we ask of you.

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 And he said to them, What do you want me to do for you?

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 By the way, just stop for a second.

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 Do you think Jesus didn't know what they were going to ask?

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 No.

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 But sometimes it's appropriate to go ahead and let a person fully reveal what's inside.

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 How many of you have learned that the hard way, right?

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 Sometimes you think you know what somebody else is going to say.

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 Jesus did know.

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 But giving them an opportunity to talk about it brings it right out in front.

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 And so Jesus asked them, Say, Hey, what would you like me to do?

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 And verse 37, they said to him, Grant us to sit one at your right hand and one at your left in your glory.

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 How noble.

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 How thoughtful.

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 How like an apostle, right?

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 I mean, hey, you know, we're willing to wait.

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 But eventually, we would like brothers, one on your right, one on your left.

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 Jesus said to them, You do not know what you're asking.

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 Are you able to drink the cup that I drink?

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 Or to be baptized with the baptism with which I am baptized?

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 They said to him, We are able.

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 And Jesus said to them, The cup that I drink you will drink.

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 And with the baptism with which I am baptized, you will be baptized.

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 But to sit on my right hand or on my left is not mine to grant,

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 but it is for those for whom it has been prepared.

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 And when the ten heard it, they began to be indignant at James and John.

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 Don't you like righteous indignation?

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 How many of you have ever had righteous indignation at other people's frailties and failures?

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 You ever been there?

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 It's like, I can't believe it.

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 You know, it's like, not me.

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 Yeah.

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 Well, here they are.

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 They're indignant.

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 And Jesus called them to him and said to them,

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 You know that those who are considered rulers of the Gentiles lord it over them,

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 and their great ones exercise authority over them.

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 It shall not be so among you,

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 but whoever would be great among you must be your servant.

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 And whoever would be first among you must be slave of all.

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 For even the Son of Man came not to be served, but to serve,

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 and to give his life a ransom for many.

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 It's very easy for us to get caught up in a very natural mindset of what's in it for me.

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 Christmas is a time that I found myself asking some of our younger children this morning,

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 So what are you getting for Christmas?

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 And I was surprised at how often kids actually know.

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 I mean, you know, after all, they make a wish list, right?

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 And they let their parents know.

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 But I know some children, some devious little ones,

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 that go around shaking packages.

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 How many of you have had your children shake packages?

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 I see the look, you know.

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 How many of you go ahead and pay attention to not only what you're getting,

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 but what you think your brothers and sisters are getting,

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 kind of put it all together to kind of be sure there's equity,

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 propriety.

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 Everything's done, you know.

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 It's like, hey, what's in it for me?

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 What's in it for me?

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 That is a natural and normal pattern of thinking.

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 Wouldn't you agree with that?

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 And we do pretty good at thinking about what's in it for me.

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 There are all kinds of little things I hear people say that indicate that that's where their thinking is.

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 One of the best ones I really like is,

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 I didn't sign up for that.

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 How many of you ever heard that phrase?

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 I didn't sign up for that.

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 Really?

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 By the way, who signed you up?

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 If you're thinking you signed up for it,

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 you may not understand that there is a father in heaven that is in control of some of the fine print on your contract.

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 And I want us to think this morning in a completely different way.

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 And to recognize that when we come to the matter of Christmas,

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 it's important for us not to get caught up in the world's thinking.

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 So let's ask ourselves the question, what is Christmas really all about?

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 What is Christmas about?

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 If you were to ask retailers, they would tell you what?

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 Christmas is all about them having the best possible opportunity of making money

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 because between Thanksgiving and Christmas, guess what?

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 You hope that people blow the wad and buy everything that you have managed to think was important to them

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 and that you end up being fat and happy and everything works well.

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 Workers tend to look at Christmas and think,

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 huh, it's a holiday.

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 It's a time to rest.

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 I remember talking with someone out in Colorado,

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 a man that's moved from here to there,

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 and he was talking about the fact that from something like the,

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 yeah, this Sunday on to the end of the year,

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 they have no work.

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 They're on vacation for the next basically two weeks.

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 That's pretty nice, right?

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 So Christmas is about relaxing.

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 Kids, you know what they think Christmas is about?

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 How many of you remember being kids?

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 Some of you are older here, but I remember that Christmas is where I finally got to get what I thought I was getting.

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 And with ambition and anticipation, you know, Christmas Eve, I was thinking tomorrow I'm going to get what, you know,

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 and it was all about.

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 And my parents, that was the one day in the year that my father as a surgeon did not get up early.

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 I don't know how it worked out, but he actually slept in, you know, 7, 730.

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 And it was probably the only day in the year that I wanted to get up early.

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 And so there was kind of that fine balancing act between making enough noise so they knew we were up

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 and not making too much noise that you'd really get in trouble for being obvious.

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 How many of you understand that kind of gentle midpoint?

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 Well, when we think about the matter of Christmas,

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 we have to recognize that Christmas really isn't something that is focused on us and our thoughts,

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 but it is focused on the purposes that God has in our salvation.

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 And if there's any passage that puts this clearly in front of us,

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 it would be one such as this that make it very, very clear that Jesus came to save us,

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 and more specifically, he came to die for our sins.

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 And I think that's important for us to get our head around and recognize that the fact of the matter is this,

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 is that Christ's coming was principally to address the issue of sin in our life

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 and to care for it in perspective of the matter of salvation.

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 And so when we think about Christmas and we think about his birth,

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 it's important for us to step beyond the matter of presents that we're getting

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 and think about what is the value of what Christmas means in the larger scope of our own eternal destiny.

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 See, Christmas is about God sending his son to live a perfect life and die on the cross to pay the penalty for us.

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 I appreciate that song that John picked out and we sang just before,

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 reminding us of the purpose of Christ's coming.

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 You see, this theme of Christ being our Redeemer and the one who made atonement for our sins

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 runs right through Scripture, kind of a central thread and one that we shouldn't lose sight of.

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 Beginning all the way back in the book of Genesis, and I want you to turn,

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 we're going to kind of spot ourselves in a couple different passages

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 just to firm up our thinking about the matter of the centrality of Christ's sacrifice for our sins

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 running from beginning to end.

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 In Genesis chapter 3, let me read the passage to you just for a moment.

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 Genesis chapter 3, verse 15, here is God speaking after Adam and Eve had sinned

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 and God comes to address the issue.

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 Look at what he says in verse 15.

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 I will put enmity between you and the woman, talking to the serpent,

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 and between your offspring and her offspring.

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 He shall bruise your head and you shall bruise his heel.

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 There is what is called by some theologians there the proto-evangelum.

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 In other words, it's the first indication of the gospel that we find in the Scripture.

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 Here is God speaking to man who, after he had sinned, is told,

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 I have a plan and it will be my son that will die for your sins,

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 and he, by his death, is going to break the bondage and the power of sin over your life.

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 It's interesting when you stop and really think about it.

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 Here is God who earlier had said to man,

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 the soul that sins, it will what?

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 It will die.

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 God had made it clear that there is a penalty for sin.

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 And yet Adam and Eve, unwilling to listen and believe,

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 had gone ahead and committed the sin.

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 And God says, I have a remedy,

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 and it will be through someone who is born who is going to address the problem.

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 We find this theme of God's provision flowing throughout the Scriptures.

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 Let me have you look at another passage as well.

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 Over in Isaiah chapter 53,

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 Isaiah chapter 53, as Isaiah is writing about the coming of our Lord Jesus,

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 he makes it very, very clear that his coming is in relationship to sacrifice and to our sin.

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 Let me read just for a portion here in Isaiah chapter 53, verse 4.

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 Surely he has borne our griefs and carried our sorrows.

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 Yet we esteemed him stricken, smitten by God and afflicted.

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 But he was wounded for what?

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 What was he wounded for?

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 Our transgressions.

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 He was crushed for our iniquities.

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 Let me stop just for a moment.

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 How many of you recognize that sin is something that, truthfully,

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 we are far more comfortable with than we should be?

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 Do you recognize that?

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 Let me stop and have you think just a little bit further in that.

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 There may be some of you here that in the last week have said some things you really wish you hadn't said.

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 Anybody out there that can identify with that?

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 I'm waiting.

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 Oh, good, good, good.

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 How many of you have not only said some things that you were really sorry you said,

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 but also have done some things that you really wish you could take back?

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 Let me kind of work your way through this so you can understand.

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 The things we act on generally have more traction than the things we say.

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 Agreed?

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 The things we think are at the far end of the food chain,

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 and we're really not all that bothered by the things that we think often that are absolutely ungodly.

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 Would you agree with that?

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 But the truth of the matter is is that all sin is equally offensive to God.

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 And we need to recognize that the fact that he was willing, coming back here to verse 5,

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 he was wounded for our transgressions, he was crushed for our iniquities,

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 we tend to think, well, what was so bad that he had to suffer like this for our sin?

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 It is because all sin is equally and supremely offensive to a holy God,

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 and when we engage in sin, it has to be remedied.

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 And so as you work your way through this passage,

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 one of the things that you see very, very clearly

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 is that God was willing to send his son, the Lord Jesus,

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 to make atonement for our sin, to pay the penalty for it.

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 All we like sheep have gone astray, we've turned everyone to his own way,

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 and the Lord has laid on him, what?

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 The iniquity of us all.

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 The Lord put, the Father put on Jesus the weight and the penalty,

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 the consequences, the wrath of God against sin,

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 he put it on Jesus instead of on us.

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 It's not just in the passage in Isaiah that we see the truth

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 of Jesus being our sacrifice.

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 We find over and over again as you work your way through,

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 it appears over and over.

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 In Matthew 1, verse 21,

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 when the birth of Jesus is announced,

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 it says,

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 for he shall save his people from their sin.

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 In John 1, verse 29,

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 when John the Baptist saw Jesus coming,

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 he said,

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 behold the Lamb of God who takes away the sin of the world.

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 He was looking at the Lord Jesus,

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 and he made the announcement,

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 there is the one who is going to satisfy

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 and deal with the sin problem that we have.

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 It's amazing when you ask people

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 what is the biggest problem that they have,

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 the kind of answers that you get.

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 If you're in a hospital,

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 a person thinks to themselves,

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 well, man, I'm having health problems.

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 I'd really like something done about that.

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 If the person is in financial difficulty,

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 guess what?

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 I really need more money.

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 If the person is two days away

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 from the absolute most important exam of their life,

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 guess what they're thinking about?

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 Oh, man, I really need help passing this exam.

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 The truth of the matter is,

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 none of those things are worthy of being compared

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 to the matter of our sin.

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 And the matter is,

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 is that God sent the Lord Jesus to be the sacrifice

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 and the satisfaction for our debt and our sin.

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 I want you also to think with me

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 of what Jesus is saying here in Mark,

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 and let's go back to that passage just for a moment.

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 Mark chapter 10, verse 45,

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 for even the Son of Man,

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 he's talking to his disciples,

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 and the disciples' interest is,

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 so what am I getting out of this?

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 What am I going to receive?

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 And let me tell you something.

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 When people go into marriage

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 with the attitude of,

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 hey, what am I getting out of it,

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 guess what they're going to discover?

00:17:21.500 --> 00:17:22.640
 They're going to discover

00:17:22.640 --> 00:17:24.460
 that their dissatisfaction

00:17:24.460 --> 00:17:27.180
 and their misappropriated interest

00:17:27.180 --> 00:17:28.980
 is going to cause them heartache

00:17:28.980 --> 00:17:30.259
 that will only grow

00:17:30.259 --> 00:17:31.700
 until they come to grips

00:17:31.700 --> 00:17:32.900
 with the selfishness

00:17:32.900 --> 00:17:34.820
 and the darkness of their own heart.

00:17:35.680 --> 00:17:38.400
 What happens when we go into ministry

00:17:38.400 --> 00:17:39.320
 or into church

00:17:39.320 --> 00:17:41.340
 or into any kind of relationship

00:17:41.340 --> 00:17:42.860
 where the only focus we have

00:17:42.860 --> 00:17:44.960
 is on what am I going to get out of it?

00:17:45.940 --> 00:17:46.880
 It's going to be heartache.

00:17:47.860 --> 00:17:49.640
 And here is Jesus, on the other hand,

00:17:49.700 --> 00:17:50.799
 saying, let me tell you something.

00:17:51.120 --> 00:17:52.640
 Instead of having that mindset,

00:17:52.759 --> 00:17:53.680
 I want you to think about

00:17:53.680 --> 00:17:55.440
 the attitude and heart that I have,

00:17:55.440 --> 00:17:56.980
 and here it is.

00:17:57.519 --> 00:17:59.700
 For even the Son of Man,

00:18:00.160 --> 00:18:03.220
 sinless, perfect, holy, wonderful,

00:18:04.180 --> 00:18:05.480
 even the Son of Man

00:18:05.480 --> 00:18:07.480
 came not to be served,

00:18:08.480 --> 00:18:10.759
 but to serve and to give His life

00:18:10.759 --> 00:18:12.059
 a ransom for many.

00:18:13.320 --> 00:18:14.480
 And so as you think about

00:18:14.480 --> 00:18:16.539
 what this passage tells us,

00:18:16.580 --> 00:18:17.880
 it makes it very, very clear

00:18:17.880 --> 00:18:19.880
 that the Lord Jesus Christ,

00:18:19.980 --> 00:18:20.860
 in His coming,

00:18:21.240 --> 00:18:23.120
 came principally to do this,

00:18:23.120 --> 00:18:25.160
 to satisfy the debt

00:18:25.160 --> 00:18:26.240
 of our sin

00:18:26.240 --> 00:18:27.980
 and to have it wiped away.

00:18:28.860 --> 00:18:29.779
 I wonder this morning

00:18:29.779 --> 00:18:30.380
 whether or not

00:18:30.380 --> 00:18:31.759
 that really strikes you,

00:18:32.400 --> 00:18:33.740
 whether it really makes

00:18:33.740 --> 00:18:35.560
 a difference in your thinking,

00:18:35.680 --> 00:18:36.960
 whether you stop this morning

00:18:36.960 --> 00:18:37.300
 and think,

00:18:37.680 --> 00:18:39.300
 man, I am so very thankful

00:18:39.300 --> 00:18:41.779
 that the focal point of Christmas

00:18:41.779 --> 00:18:43.540
 is not the gifts that I get,

00:18:43.759 --> 00:18:45.220
 but the fact that Jesus came

00:18:45.220 --> 00:18:46.259
 to be my Savior

00:18:46.259 --> 00:18:47.960
 and to die for my sins.

00:18:48.860 --> 00:18:49.820
 Well, let's come to another

00:18:49.820 --> 00:18:50.700
 practical question

00:18:50.700 --> 00:18:51.420
 as we think about

00:18:51.420 --> 00:18:52.960
 the matter of this verse.

00:18:52.960 --> 00:18:55.480
 And I want you to think with me

00:18:55.480 --> 00:18:56.600
 about why the atonement

00:18:56.600 --> 00:18:57.380
 is so important.

00:18:58.420 --> 00:18:59.680
 Why is the atonement

00:18:59.680 --> 00:19:00.840
 so important?

00:19:01.000 --> 00:19:01.519
 One of the things

00:19:01.519 --> 00:19:02.559
 that is sadly missed

00:19:02.559 --> 00:19:03.920
 in our contemporary culture

00:19:03.920 --> 00:19:06.140
 is the fact that

00:19:06.140 --> 00:19:06.920
 right and wrong

00:19:06.920 --> 00:19:08.000
 is largely missing.

00:19:09.660 --> 00:19:12.420
 I remember thinking to myself,

00:19:13.240 --> 00:19:14.960
 well, now that the election

00:19:14.960 --> 00:19:15.880
 is passed,

00:19:16.740 --> 00:19:18.819
 all the political wrangling

00:19:18.819 --> 00:19:19.519
 and jangling

00:19:19.519 --> 00:19:20.440
 is going to kind of

00:19:20.440 --> 00:19:21.819
 diminish a little bit.

00:19:21.819 --> 00:19:22.679
 How many of you

00:19:22.679 --> 00:19:23.559
 have been stunned

00:19:23.559 --> 00:19:25.000
 to realize that's not the case?

00:19:26.119 --> 00:19:27.379
 I mean, every time

00:19:27.379 --> 00:19:28.460
 you turn on the news,

00:19:28.559 --> 00:19:30.599
 they're just flapping their gums

00:19:30.599 --> 00:19:31.819
 about one thing or another

00:19:31.819 --> 00:19:33.599
 in relationship to politics.

00:19:33.759 --> 00:19:34.799
 And it just reminds me,

00:19:35.299 --> 00:19:36.179
 politics is really

00:19:36.179 --> 00:19:37.859
 just a conflict of worldviews.

00:19:38.559 --> 00:19:40.200
 And here we have people

00:19:40.200 --> 00:19:41.960
 that are all wrapped up

00:19:41.960 --> 00:19:42.939
 in believing that

00:19:42.939 --> 00:19:43.899
 one side or another

00:19:43.899 --> 00:19:44.679
 is really the key

00:19:44.679 --> 00:19:45.439
 to the whole thing.

00:19:45.440 --> 00:19:48.680
 And in the middle of all that

00:19:48.680 --> 00:19:50.759
 is the reality that

00:19:50.759 --> 00:19:52.559
 the majority of people

00:19:52.559 --> 00:19:53.840
 involved in what we see

00:19:53.840 --> 00:19:54.580
 going on today

00:19:54.580 --> 00:19:56.380
 really have no moral compass.

00:19:57.720 --> 00:20:00.680
 I was intrigued to realize

00:20:00.680 --> 00:20:01.340
 that Facebook

00:20:01.340 --> 00:20:03.860
 is going to work

00:20:03.860 --> 00:20:05.000
 to prevent,

00:20:05.640 --> 00:20:06.539
 what is it called,

00:20:06.680 --> 00:20:07.620
 fake news?

00:20:07.619 --> 00:20:10.879
 How many of you figured out

00:20:10.879 --> 00:20:12.219
 that it's all fake news

00:20:12.219 --> 00:20:12.939
 more or less?

00:20:13.739 --> 00:20:14.339
 You know,

00:20:14.539 --> 00:20:15.339
 I'll never forget

00:20:15.339 --> 00:20:16.279
 when Paul David Tripp

00:20:16.279 --> 00:20:16.919
 said this,

00:20:17.839 --> 00:20:20.419
 everybody has an agenda.

00:20:21.719 --> 00:20:24.099
 Everybody has an agenda.

00:20:24.779 --> 00:20:26.139
 And as you listen

00:20:26.139 --> 00:20:26.919
 to people today,

00:20:27.019 --> 00:20:27.579
 you recognize

00:20:27.579 --> 00:20:28.500
 that their agenda

00:20:28.500 --> 00:20:29.619
 is self-serving.

00:20:29.619 --> 00:20:31.179
 And so here we live

00:20:31.179 --> 00:20:31.559
 in a world

00:20:31.559 --> 00:20:33.199
 where the issues

00:20:33.199 --> 00:20:34.159
 of right and wrong

00:20:34.159 --> 00:20:35.259
 are largely kind of

00:20:35.259 --> 00:20:36.479
 pushed over to the side

00:20:36.479 --> 00:20:37.599
 and the question is,

00:20:37.779 --> 00:20:38.479
 does it work

00:20:38.479 --> 00:20:39.799
 and does it accomplish

00:20:39.799 --> 00:20:41.119
 my end and my objectives?

00:20:42.399 --> 00:20:43.199
 It's amazing

00:20:43.199 --> 00:20:43.959
 when you stop and think

00:20:43.959 --> 00:20:44.719
 that rational,

00:20:44.919 --> 00:20:46.059
 intelligent individuals

00:20:46.059 --> 00:20:47.459
 who would never

00:20:47.459 --> 00:20:48.419
 for a moment

00:20:48.419 --> 00:20:50.819
 deny the laws of gravity,

00:20:52.399 --> 00:20:53.939
 who would admit

00:20:53.939 --> 00:20:55.559
 that thermodynamics

00:20:55.559 --> 00:20:56.439
 and all the laws

00:20:56.439 --> 00:20:57.159
 related to that

00:20:57.159 --> 00:20:58.319
 are absolutely essential

00:20:58.319 --> 00:21:00.279
 and cannot be violated.

00:21:00.500 --> 00:21:01.619
 At the same time,

00:21:01.700 --> 00:21:03.279
 think that the same God

00:21:03.279 --> 00:21:04.319
 who put those laws

00:21:04.319 --> 00:21:05.139
 into place

00:21:05.139 --> 00:21:08.299
 and also made moral laws

00:21:08.299 --> 00:21:10.500
 that you can get away

00:21:10.500 --> 00:21:13.139
 with violating moral laws

00:21:13.139 --> 00:21:14.259
 while you can't get away

00:21:14.259 --> 00:21:15.379
 with violating laws

00:21:15.379 --> 00:21:17.839
 such as the law of gravity.

00:21:18.079 --> 00:21:18.179
 You know,

00:21:18.259 --> 00:21:19.480
 if I were to step off

00:21:19.480 --> 00:21:20.119
 this platform,

00:21:20.439 --> 00:21:21.500
 how many of you recognize

00:21:21.500 --> 00:21:22.419
 what the immediate

00:21:22.419 --> 00:21:23.539
 consequence would be?

00:21:23.639 --> 00:21:24.299
 If I stepped off,

00:21:24.339 --> 00:21:24.819
 what happens?

00:21:25.899 --> 00:21:26.899
 I go down.

00:21:28.319 --> 00:21:29.919
 By the same token,

00:21:30.919 --> 00:21:31.960
 the God of this universe

00:21:31.960 --> 00:21:33.779
 also made a law

00:21:33.779 --> 00:21:35.019
 in which He says this,

00:21:35.439 --> 00:21:36.919
 the soul that sins,

00:21:37.079 --> 00:21:37.700
 it shall,

00:21:38.899 --> 00:21:40.339
 there is a consequence

00:21:40.339 --> 00:21:41.119
 for sin.

00:21:42.279 --> 00:21:43.839
 And that consequence

00:21:43.839 --> 00:21:46.439
 cannot be overlooked.

00:21:46.799 --> 00:21:49.079
 There's no way around it.

00:21:49.919 --> 00:21:50.500
 By the way,

00:21:51.179 --> 00:21:53.179
 we tend to wish

00:21:53.179 --> 00:21:55.159
 God dealt with other people's sins

00:21:55.159 --> 00:21:56.359
 fairly rapidly.

00:21:56.359 --> 00:21:58.439
 Do you realize that?

00:22:00.019 --> 00:22:03.079
 We tend to believe

00:22:03.079 --> 00:22:05.039
 God doesn't deal with ours

00:22:05.039 --> 00:22:06.000
 the same way.

00:22:07.259 --> 00:22:08.619
 And why I say that is this,

00:22:08.699 --> 00:22:09.799
 is that I'm amazed,

00:22:10.139 --> 00:22:11.699
 I'm amazed

00:22:11.699 --> 00:22:13.519
 to be around individuals

00:22:13.519 --> 00:22:14.139
 on occasion

00:22:14.139 --> 00:22:15.599
 who are fully persuaded

00:22:15.599 --> 00:22:16.819
 that their sins

00:22:16.819 --> 00:22:17.819
 will not have

00:22:17.819 --> 00:22:18.779
 eventual consequence.

00:22:19.539 --> 00:22:20.419
 But they do.

00:22:20.420 --> 00:22:23.779
 God is not mocked.

00:22:23.920 --> 00:22:24.900
 What a man sows,

00:22:25.080 --> 00:22:26.300
 that a man will,

00:22:27.000 --> 00:22:27.779
 he'll reap.

00:22:28.759 --> 00:22:29.320
 And so I want you

00:22:29.320 --> 00:22:30.500
 to recognize this morning

00:22:30.500 --> 00:22:31.259
 when you think about

00:22:31.259 --> 00:22:32.200
 why Jesus came,

00:22:32.259 --> 00:22:33.000
 He actually came

00:22:33.000 --> 00:22:34.480
 to make atonement for us.

00:22:35.480 --> 00:22:36.519
 And why is that?

00:22:36.560 --> 00:22:37.440
 Because the truth,

00:22:37.820 --> 00:22:38.519
 the righteousness,

00:22:39.000 --> 00:22:40.320
 and the justice of God

00:22:40.320 --> 00:22:41.259
 must be satisfied.

00:22:42.400 --> 00:22:43.900
 God can no more

00:22:43.900 --> 00:22:45.180
 overlook sin

00:22:45.180 --> 00:22:47.840
 than we can overlook breathing.

00:22:47.839 --> 00:22:50.659
 His nature requires

00:22:50.659 --> 00:22:52.319
 that sin be dealt with

00:22:52.319 --> 00:22:54.139
 and He can't violate

00:22:54.139 --> 00:22:54.899
 that nature.

00:22:55.319 --> 00:22:56.199
 When there is sin,

00:22:56.339 --> 00:22:58.019
 it must be atoned for

00:22:58.019 --> 00:22:59.679
 or it must be punished.

00:23:01.079 --> 00:23:02.220
 He cannot overlook

00:23:02.220 --> 00:23:02.899
 the rebellion

00:23:02.899 --> 00:23:05.099
 and the harm that sin does.

00:23:05.599 --> 00:23:06.779
 And though He is

00:23:06.779 --> 00:23:08.279
 long-suffering and patient,

00:23:08.740 --> 00:23:09.959
 we know for one,

00:23:10.159 --> 00:23:11.259
 or for several reasons,

00:23:11.619 --> 00:23:12.980
 His long-suffering patience,

00:23:13.119 --> 00:23:13.559
 for one,

00:23:13.779 --> 00:23:15.319
 is designed to lead people

00:23:15.319 --> 00:23:16.000
 to repentance,

00:23:16.460 --> 00:23:17.639
 gives them time

00:23:17.639 --> 00:23:19.079
 to repent.

00:23:19.179 --> 00:23:19.700
 But let me tell you

00:23:19.700 --> 00:23:20.240
 another thing.

00:23:21.279 --> 00:23:22.759
 God's long-suffering patience

00:23:22.759 --> 00:23:24.439
 also allows individuals

00:23:24.439 --> 00:23:26.019
 to be fully hardened

00:23:26.019 --> 00:23:26.799
 in their sins

00:23:26.799 --> 00:23:29.139
 so that when He does judge,

00:23:29.240 --> 00:23:30.159
 they can't say,

00:23:30.559 --> 00:23:31.519
 I didn't mean it

00:23:31.519 --> 00:23:33.679
 and I was just careless

00:23:33.679 --> 00:23:35.539
 and not thinking carefully

00:23:35.539 --> 00:23:36.299
 about the outcome.

00:23:36.559 --> 00:23:37.519
 When we sin,

00:23:38.559 --> 00:23:40.319
 we do so intentionally

00:23:40.319 --> 00:23:42.439
 and we do so with intent

00:23:42.439 --> 00:23:43.439
 that has been developed

00:23:43.440 --> 00:23:44.320
 in our heart.

00:23:46.360 --> 00:23:46.900
 And so I want you

00:23:46.900 --> 00:23:48.080
 to recognize this morning

00:23:48.080 --> 00:23:49.460
 that God's nature

00:23:49.460 --> 00:23:50.220
 is such that

00:23:50.220 --> 00:23:51.700
 when sin takes place,

00:23:51.840 --> 00:23:53.180
 there's consequences for it.

00:23:53.759 --> 00:23:55.100
 And the significance

00:23:55.100 --> 00:23:57.160
 of His judgment against sin

00:23:57.160 --> 00:23:58.519
 is proportionate

00:23:58.519 --> 00:23:59.559
 to His glory

00:23:59.559 --> 00:24:00.620
 and His significance,

00:24:00.820 --> 00:24:01.840
 not to ours.

00:24:03.180 --> 00:24:03.700
 Let me give you

00:24:03.700 --> 00:24:04.880
 an explanation,

00:24:05.360 --> 00:24:06.259
 maybe identify with.

00:24:06.299 --> 00:24:07.660
 I remember when I was growing up,

00:24:08.180 --> 00:24:10.700
 my parents took us through,

00:24:10.940 --> 00:24:12.480
 we were traveling back from India

00:24:12.480 --> 00:24:14.099
 and we came through Rome

00:24:14.099 --> 00:24:17.140
 and we went to St. Peter's.

00:24:17.299 --> 00:24:18.400
 Great place.

00:24:18.539 --> 00:24:19.039
 Phenomenal.

00:24:19.759 --> 00:24:21.440
 And I remember at St. Peter's

00:24:21.440 --> 00:24:23.160
 actually having the privilege

00:24:23.160 --> 00:24:24.000
 of going on a,

00:24:25.039 --> 00:24:26.319
 I'd never seen one of these things

00:24:26.319 --> 00:24:26.740
 in India,

00:24:26.860 --> 00:24:28.259
 but you stood on the thing

00:24:28.259 --> 00:24:28.759
 and it just kind of,

00:24:28.940 --> 00:24:29.519
 what's it called?

00:24:30.660 --> 00:24:31.740
 Not an escalator.

00:24:33.660 --> 00:24:35.140
 A moving walkway, yeah.

00:24:35.759 --> 00:24:37.200
 In order to walk past

00:24:37.200 --> 00:24:38.839
 the Madonna and Child,

00:24:38.960 --> 00:24:40.519
 this carving by Michelangelo,

00:24:40.519 --> 00:24:42.839
 they put you on a moving walkway.

00:24:42.900 --> 00:24:43.900
 Do you know why that was?

00:24:45.460 --> 00:24:46.279
 So that everybody

00:24:46.279 --> 00:24:47.639
 had an equal chance for him.

00:24:49.019 --> 00:24:49.700
 There it was.

00:24:49.819 --> 00:24:49.879
 You know,

00:24:49.960 --> 00:24:50.960
 you kind of went by.

00:24:51.139 --> 00:24:52.579
 And just imagine that,

00:24:52.720 --> 00:24:52.859
 you know,

00:24:52.900 --> 00:24:53.420
 there I was

00:24:53.420 --> 00:24:54.000
 and I decided,

00:24:54.099 --> 00:24:54.480
 you know what,

00:24:54.519 --> 00:24:55.920
 I want to do something spectacular.

00:24:56.099 --> 00:24:56.980
 So I took out a little hammer

00:24:56.980 --> 00:24:58.259
 and dinged that thing.

00:24:59.799 --> 00:25:01.240
 That would be a pretty

00:25:01.240 --> 00:25:02.839
 offensive act,

00:25:02.920 --> 00:25:03.259
 wouldn't it?

00:25:05.119 --> 00:25:05.480
 Direct,

00:25:05.599 --> 00:25:07.279
 if I smashed a clay cup,

00:25:07.559 --> 00:25:08.200
 no big deal,

00:25:08.200 --> 00:25:10.019
 but putting a ding

00:25:10.019 --> 00:25:11.319
 in the Madonna and Child

00:25:11.319 --> 00:25:12.680
 because of the significance

00:25:12.680 --> 00:25:13.480
 of that statue

00:25:13.480 --> 00:25:14.120
 would be something

00:25:14.120 --> 00:25:15.059
 that would be offensive.

00:25:16.160 --> 00:25:17.860
 When we sin against God,

00:25:18.860 --> 00:25:20.600
 we violate His holiness

00:25:20.600 --> 00:25:23.100
 and our sin

00:25:23.100 --> 00:25:24.500
 is amplified

00:25:24.500 --> 00:25:25.539
 and magnified

00:25:25.539 --> 00:25:26.500
 by the significance

00:25:26.500 --> 00:25:27.720
 of the one we sin against.

00:25:28.059 --> 00:25:29.039
 And so what's the penalty

00:25:29.039 --> 00:25:29.559
 for that?

00:25:29.860 --> 00:25:30.920
 The Bible makes it clear.

00:25:31.740 --> 00:25:33.039
 The soul that sins,

00:25:33.400 --> 00:25:34.160
 it shall die.

00:25:34.160 --> 00:25:37.180
 And God's goodness

00:25:37.180 --> 00:25:38.060
 and His wisdom,

00:25:39.100 --> 00:25:40.180
 God's holiness

00:25:40.180 --> 00:25:42.380
 is of such infinite value

00:25:42.380 --> 00:25:43.980
 that there is no remedy

00:25:43.980 --> 00:25:44.720
 for that sin

00:25:44.720 --> 00:25:45.600
 apart from death.

00:25:47.140 --> 00:25:48.600
 And what happens in death

00:25:48.600 --> 00:25:49.600
 is that after death

00:25:49.600 --> 00:25:50.320
 there is judgment

00:25:50.320 --> 00:25:51.140
 that lasts forever.

00:25:52.620 --> 00:25:54.580
 And so when you think about that,

00:25:54.660 --> 00:25:55.560
 I want you to understand

00:25:55.560 --> 00:25:56.740
 that when Jesus died

00:25:56.740 --> 00:25:57.420
 on the cross,

00:25:57.540 --> 00:25:59.279
 He died to make atonement

00:25:59.279 --> 00:26:00.100
 or substitute

00:26:00.100 --> 00:26:02.080
 to satisfy God's judgment

00:26:02.080 --> 00:26:02.700
 against us.

00:26:02.700 --> 00:26:04.620
 Let me bring several verses

00:26:04.620 --> 00:26:05.779
 to your attention this morning

00:26:05.779 --> 00:26:06.600
 to have you think about.

00:26:07.559 --> 00:26:08.460
 Turn in your Bibles

00:26:08.460 --> 00:26:09.220
 from Mark

00:26:09.220 --> 00:26:11.299
 over to Hebrews chapter 9.

00:26:12.900 --> 00:26:14.420
 Hebrews chapter 9.

00:26:16.980 --> 00:26:19.160
 Looking at verse 26

00:26:19.160 --> 00:26:20.740
 and then 28.

00:26:20.740 --> 00:26:41.680
 Let me explain it this way.

00:26:41.680 --> 00:26:45.259
 The infinite penalty

00:26:45.259 --> 00:26:47.019
 for a sin

00:26:47.019 --> 00:26:49.420
 against an infinite God

00:26:49.420 --> 00:26:52.500
 requires an infinite remedy.

00:26:52.740 --> 00:26:53.259
 Do you got that?

00:26:54.099 --> 00:26:55.619
 The infinite sin

00:26:55.619 --> 00:26:57.119
 against an infinite God

00:26:57.119 --> 00:26:59.220
 requires an infinite remedy

00:26:59.220 --> 00:27:01.440
 and that is the Lord Jesus Christ.

00:27:01.539 --> 00:27:02.359
 Look at verse 28.

00:27:02.819 --> 00:27:03.379
 So Christ,

00:27:03.579 --> 00:27:04.960
 having been offered once

00:27:04.960 --> 00:27:06.420
 to bear the sins of many,

00:27:06.900 --> 00:27:08.220
 will appear a second time

00:27:08.220 --> 00:27:09.299
 not to deal with sin

00:27:09.299 --> 00:27:10.680
 but to save those

00:27:10.680 --> 00:27:12.319
 who are eagerly waiting for Him.

00:27:12.319 --> 00:27:13.519
 Interesting,

00:27:13.759 --> 00:27:15.019
 earlier in the week

00:27:15.019 --> 00:27:15.619
 I had an opportunity

00:27:15.619 --> 00:27:16.619
 to talk with an individual

00:27:16.619 --> 00:27:17.579
 and ask them the question,

00:27:18.179 --> 00:27:20.139
 so what's going to happen

00:27:20.139 --> 00:27:20.779
 when you die?

00:27:21.539 --> 00:27:22.159
 I don't know.

00:27:23.200 --> 00:27:23.759
 I said,

00:27:23.839 --> 00:27:24.519
 do you have any idea

00:27:24.519 --> 00:27:25.240
 where you're going to go?

00:27:26.179 --> 00:27:26.500
 Well,

00:27:26.559 --> 00:27:27.599
 I suppose I'm going to heaven.

00:27:28.659 --> 00:27:28.939
 Oh,

00:27:29.200 --> 00:27:29.539
 okay.

00:27:29.819 --> 00:27:30.159
 Why?

00:27:30.659 --> 00:27:32.000
 Because I'm a pretty good person.

00:27:33.099 --> 00:27:34.559
 I like being around

00:27:34.559 --> 00:27:35.240
 pretty good people.

00:27:35.980 --> 00:27:36.759
 So I said,

00:27:37.079 --> 00:27:38.099
 how good are you?

00:27:38.099 --> 00:27:38.819
 And,

00:27:40.079 --> 00:27:41.519
 well,

00:27:41.579 --> 00:27:42.099
 that's when things

00:27:42.099 --> 00:27:42.779
 began to break down

00:27:42.779 --> 00:27:43.119
 a little bit.

00:27:43.240 --> 00:27:43.399
 You know,

00:27:43.419 --> 00:27:43.659
 it's like,

00:27:44.039 --> 00:27:44.759
 how good are you?

00:27:44.859 --> 00:27:45.039
 Well,

00:27:45.139 --> 00:27:46.079
 I really am pretty.

00:27:46.139 --> 00:27:46.799
 At least I'm better

00:27:46.799 --> 00:27:47.379
 than my neighbor.

00:27:48.819 --> 00:27:49.159
 You know,

00:27:49.259 --> 00:27:50.179
 and here's the fact

00:27:50.179 --> 00:27:50.619
 of the matter.

00:27:51.899 --> 00:27:53.240
 Sin is supremely offensive

00:27:53.240 --> 00:27:54.079
 to God

00:27:54.079 --> 00:27:55.279
 and He is not going

00:27:55.279 --> 00:27:55.659
 to overlook

00:27:55.659 --> 00:27:56.779
 a single piece of it.

00:27:57.740 --> 00:27:58.579
 And so when you stop

00:27:58.579 --> 00:27:59.480
 and recognize

00:27:59.480 --> 00:28:00.740
 that what the Scripture says,

00:28:01.279 --> 00:28:02.299
 Jesus had to die

00:28:02.299 --> 00:28:03.279
 for our sins

00:28:03.279 --> 00:28:04.779
 to satisfy the debt.

00:28:04.779 --> 00:28:07.200
 And so here we are

00:28:07.200 --> 00:28:08.420
 looking at that passage

00:28:08.420 --> 00:28:09.839
 and reminding ourselves

00:28:09.839 --> 00:28:10.420
 of the fact

00:28:10.420 --> 00:28:11.720
 that Jesus died

00:28:11.720 --> 00:28:13.059
 for our sins.

00:28:13.579 --> 00:28:14.980
 Don't ever buy

00:28:14.980 --> 00:28:16.059
 into the idea

00:28:16.059 --> 00:28:18.660
 that you may satisfy

00:28:18.660 --> 00:28:20.440
 the debt of your sin

00:28:20.440 --> 00:28:21.660
 by your own behavior

00:28:21.660 --> 00:28:22.899
 and your own efforts.

00:28:23.019 --> 00:28:23.740
 Why is that?

00:28:24.579 --> 00:28:25.619
 Because even

00:28:25.619 --> 00:28:27.480
 in our own best efforts,

00:28:27.639 --> 00:28:28.700
 we are really looking

00:28:28.700 --> 00:28:29.420
 to do what?

00:28:29.519 --> 00:28:29.879
 You know?

00:28:30.420 --> 00:28:31.460
 To serve ourselves,

00:28:31.680 --> 00:28:32.899
 bring glory to ourself,

00:28:32.899 --> 00:28:34.319
 and we're self-focused.

00:28:35.779 --> 00:28:36.759
 Only Christ

00:28:36.759 --> 00:28:38.319
 can satisfy

00:28:38.319 --> 00:28:38.960
 the debt

00:28:38.960 --> 00:28:40.079
 of our sin.

00:28:40.599 --> 00:28:41.319
 Let me have you look

00:28:41.319 --> 00:28:42.099
 at one other passage

00:28:42.099 --> 00:28:43.399
 in relationship to this

00:28:43.399 --> 00:28:45.139
 over in 1 Peter 1.

00:28:46.180 --> 00:28:47.639
 1 Peter 1,

00:28:47.960 --> 00:28:49.740
 verse 18 and 19.

00:28:49.960 --> 00:28:50.220
 Again,

00:28:50.339 --> 00:28:51.139
 reminding us

00:28:51.139 --> 00:28:53.099
 of Christ's coming

00:28:53.099 --> 00:28:53.799
 and purpose.

00:28:55.079 --> 00:28:55.940
 1 Peter 1,

00:28:56.019 --> 00:28:56.519
 verse 18.

00:28:56.619 --> 00:28:57.279
 Knowing that you were

00:28:57.279 --> 00:28:57.639
 ransomed

00:28:57.639 --> 00:28:58.680
 from the feudal ways

00:28:58.680 --> 00:29:00.500
 inherited from your forefathers,

00:29:00.500 --> 00:29:02.599
 not with perishable things

00:29:02.599 --> 00:29:04.519
 such as silver or gold,

00:29:04.779 --> 00:29:07.139
 can you imagine that?

00:29:07.799 --> 00:29:09.160
 Going to a religious leader

00:29:09.160 --> 00:29:09.539
 and saying,

00:29:09.660 --> 00:29:10.379
 okay, I've sinned.

00:29:10.440 --> 00:29:11.200
 What do I need to do?

00:29:11.279 --> 00:29:12.440
 Well, you need to burn

00:29:12.440 --> 00:29:13.539
 X number of candles,

00:29:13.839 --> 00:29:14.799
 and you need to give

00:29:14.799 --> 00:29:15.960
 X number of dollars,

00:29:16.180 --> 00:29:17.139
 and you need to do

00:29:17.139 --> 00:29:17.799
 such and such,

00:29:17.879 --> 00:29:19.019
 and that will accommodate

00:29:19.019 --> 00:29:19.639
 your sin.

00:29:19.940 --> 00:29:20.700
 No, no, no.

00:29:22.200 --> 00:29:23.299
 You were ransomed

00:29:23.299 --> 00:29:24.379
 from the feudal ways

00:29:24.379 --> 00:29:25.879
 inherited from your forefathers,

00:29:26.079 --> 00:29:28.180
 not with perishable things,

00:29:28.180 --> 00:29:30.619
 but with the precious blood

00:29:30.619 --> 00:29:31.159
 of Christ

00:29:31.159 --> 00:29:32.519
 like that of a lamb

00:29:32.519 --> 00:29:34.899
 without blemish or spot.

00:29:37.179 --> 00:29:38.599
 I want you to understand

00:29:38.599 --> 00:29:39.079
 this morning

00:29:39.079 --> 00:29:39.899
 as we think about

00:29:39.899 --> 00:29:40.979
 why Jesus came,

00:29:41.119 --> 00:29:42.079
 recognize this.

00:29:42.779 --> 00:29:44.079
 Jesus came to take

00:29:44.079 --> 00:29:45.139
 the full weight

00:29:45.139 --> 00:29:46.839
 of my sin

00:29:46.839 --> 00:29:48.139
 and your sin

00:29:48.139 --> 00:29:49.259
 and to die

00:29:49.259 --> 00:29:50.699
 in my place.

00:29:50.779 --> 00:29:51.339
 What He did

00:29:51.339 --> 00:29:52.639
 was He atoned

00:29:52.639 --> 00:29:53.799
 for our sin

00:29:53.799 --> 00:29:55.119
 by stepping in

00:29:55.119 --> 00:29:56.159
 and taking our place

00:29:56.160 --> 00:29:57.259
 and satisfying

00:29:57.259 --> 00:29:57.880
 the penalty

00:29:57.880 --> 00:29:58.840
 for our sins.

00:30:00.540 --> 00:30:01.580
 So how does that

00:30:01.580 --> 00:30:03.160
 fit my life?

00:30:03.880 --> 00:30:04.759
 How does that

00:30:04.759 --> 00:30:06.200
 fit your life?

00:30:07.519 --> 00:30:08.480
 Every person

00:30:08.480 --> 00:30:10.000
 that is here this morning

00:30:10.000 --> 00:30:11.340
 is in one of two conditions.

00:30:12.860 --> 00:30:14.380
 Only one of two conditions.

00:30:15.080 --> 00:30:16.320
 You are either here

00:30:16.320 --> 00:30:17.080
 as a person

00:30:17.080 --> 00:30:18.279
 who has come

00:30:18.279 --> 00:30:19.140
 to realize

00:30:19.140 --> 00:30:20.519
 by the grace of God

00:30:20.519 --> 00:30:22.000
 that you stand

00:30:22.000 --> 00:30:22.460
 condemned

00:30:22.460 --> 00:30:23.620
 before a holy God

00:30:23.620 --> 00:30:25.860
 and that Christ Jesus

00:30:25.859 --> 00:30:26.639
 came to pay

00:30:26.639 --> 00:30:27.139
 the penalty

00:30:27.139 --> 00:30:28.059
 for your sins

00:30:28.059 --> 00:30:29.879
 and realizing

00:30:29.879 --> 00:30:30.799
 that you're a sinner

00:30:30.799 --> 00:30:31.740
 you've cried out

00:30:31.740 --> 00:30:32.119
 and said

00:30:32.119 --> 00:30:33.259
 I confess

00:30:33.259 --> 00:30:34.179
 that I'm a sinner

00:30:34.179 --> 00:30:35.859
 and I deserve judgment

00:30:35.859 --> 00:30:37.339
 but God sent His Son

00:30:37.339 --> 00:30:38.740
 to be my sacrifice

00:30:38.740 --> 00:30:39.779
 and substitute

00:30:39.779 --> 00:30:40.799
 and I believe

00:30:40.799 --> 00:30:41.500
 in what He has done

00:30:41.500 --> 00:30:42.079
 for me.

00:30:44.079 --> 00:30:45.139
 Or you are here

00:30:45.139 --> 00:30:45.799
 this morning

00:30:45.799 --> 00:30:48.379
 thinking about Christmas

00:30:48.379 --> 00:30:50.099
 and thinking

00:30:50.099 --> 00:30:50.919
 about yourself

00:30:50.919 --> 00:30:52.759
 and failing

00:30:52.759 --> 00:30:53.459
 to recognize

00:30:53.459 --> 00:30:54.339
 that the day

00:30:54.339 --> 00:30:54.799
 is coming

00:30:54.799 --> 00:30:55.559
 where you will

00:30:55.559 --> 00:30:56.159
 give an account

00:30:56.159 --> 00:30:56.740
 for your sin

00:30:56.740 --> 00:30:57.259
 to God

00:30:57.259 --> 00:30:59.119
 and you

00:30:59.119 --> 00:31:01.839
 having overlooked

00:31:01.839 --> 00:31:02.680
 what God

00:31:02.680 --> 00:31:03.960
 has done for you

00:31:03.960 --> 00:31:04.899
 will endure

00:31:04.899 --> 00:31:06.159
 eternal judgment

00:31:06.159 --> 00:31:07.419
 because you've denied

00:31:07.419 --> 00:31:08.639
 God's plan

00:31:08.639 --> 00:31:09.720
 and His purpose

00:31:09.720 --> 00:31:10.799
 in sending Christ

00:31:10.799 --> 00:31:11.799
 to be the Savior

00:31:11.799 --> 00:31:12.519
 of the world.

00:31:15.240 --> 00:31:15.779
 Periodically

00:31:15.779 --> 00:31:16.839
 when I ask individuals

00:31:16.839 --> 00:31:17.399
 the question

00:31:17.399 --> 00:31:18.319
 so why should God

00:31:18.319 --> 00:31:19.039
 let you into heaven

00:31:19.039 --> 00:31:19.819
 and they tell me

00:31:19.819 --> 00:31:22.279
 well I'm working hard

00:31:22.279 --> 00:31:23.879
 at making my way

00:31:23.879 --> 00:31:24.899
 my answer

00:31:24.899 --> 00:31:25.639
 or a question

00:31:25.639 --> 00:31:26.579
 that follows up at

00:31:26.579 --> 00:31:27.139
 and particularly

00:31:27.139 --> 00:31:27.879
 around this season

00:31:27.879 --> 00:31:28.679
 is hey

00:31:28.679 --> 00:31:29.960
 so why would God

00:31:29.960 --> 00:31:30.599
 send His Son

00:31:30.599 --> 00:31:31.519
 to die on the cross

00:31:31.519 --> 00:31:32.579
 if you could get to heaven

00:31:32.579 --> 00:31:33.919
 by your good works?

00:31:34.679 --> 00:31:35.359
 Do you follow that?

00:31:35.939 --> 00:31:36.279
 No.

00:31:37.200 --> 00:31:38.139
 The reason God

00:31:38.139 --> 00:31:38.939
 sent His Son

00:31:38.939 --> 00:31:40.500
 is because we cannot

00:31:40.500 --> 00:31:41.419
 save ourselves

00:31:41.419 --> 00:31:42.679
 by our own good effort

00:31:42.679 --> 00:31:44.179
 and here's the fact

00:31:44.180 --> 00:31:47.039
 God having sent

00:31:47.039 --> 00:31:47.640
 His Son

00:31:47.640 --> 00:31:49.320
 and we turning around

00:31:49.320 --> 00:31:49.740
 and saying

00:31:49.740 --> 00:31:51.259
 I don't need His help

00:31:51.259 --> 00:31:52.019
 and I don't need

00:31:52.019 --> 00:31:52.759
 His sacrifice

00:31:52.759 --> 00:31:54.680
 and I don't need Him

00:31:54.680 --> 00:31:55.560
 as my Savior

00:31:55.560 --> 00:31:56.820
 is a supremely

00:31:56.820 --> 00:31:57.900
 offensive thing to God

00:31:57.900 --> 00:32:00.299
 and I would appeal

00:32:00.299 --> 00:32:00.980
 to you this morning

00:32:00.980 --> 00:32:01.960
 if you are here today

00:32:01.960 --> 00:32:03.680
 and you do not know Christ

00:32:03.680 --> 00:32:06.140
 don't walk out of here

00:32:06.140 --> 00:32:07.000
 this morning saying

00:32:07.000 --> 00:32:07.980
 I really don't care

00:32:07.980 --> 00:32:09.200
 about this matter of sin

00:32:09.200 --> 00:32:11.779
 because the day of judgment

00:32:11.779 --> 00:32:12.340
 is coming

00:32:12.339 --> 00:32:14.699
 and I would appeal to you

00:32:14.699 --> 00:32:15.419
 that you don't walk

00:32:15.419 --> 00:32:16.159
 out of here saying

00:32:16.159 --> 00:32:16.439
 listen

00:32:16.439 --> 00:32:17.679
 I really don't care

00:32:17.679 --> 00:32:18.659
 why Jesus came

00:32:18.659 --> 00:32:20.139
 He came to be your Savior

00:32:20.139 --> 00:32:22.319
 and the day is coming

00:32:22.319 --> 00:32:23.519
 when you will stand

00:32:23.519 --> 00:32:24.179
 before Him

00:32:24.179 --> 00:32:24.980
 and give an account

00:32:24.980 --> 00:32:27.059
 and I would plead with you

00:32:27.059 --> 00:32:28.079
 today is the day

00:32:28.079 --> 00:32:28.759
 of salvation

00:32:28.759 --> 00:32:30.159
 now is the hour

00:32:30.159 --> 00:32:31.879
 to repent and confess

00:32:31.879 --> 00:32:33.500
 and believe on Jesus

00:32:33.500 --> 00:32:35.439
 let's close in prayer

00:32:35.439 --> 00:32:41.799
 our Father God

00:32:41.799 --> 00:32:42.319
 this morning

00:32:42.319 --> 00:32:42.940
 as we

00:32:42.940 --> 00:32:46.200
 remind ourselves

00:32:46.200 --> 00:32:47.519
 of why Jesus really came

00:32:47.519 --> 00:32:48.619
 we're so very thankful

00:32:48.619 --> 00:32:49.879
 that He came

00:32:49.879 --> 00:32:51.019
 to be our sacrifice

00:32:51.019 --> 00:32:51.799
 to make atonement

00:32:51.799 --> 00:32:52.700
 for our sins

00:32:52.700 --> 00:32:54.659
 and this morning

00:32:54.659 --> 00:32:55.240
 as we

00:32:55.240 --> 00:32:56.980
 bring this service

00:32:56.980 --> 00:32:57.659
 to a close

00:32:57.659 --> 00:32:58.799
 we remind ourselves

00:32:58.799 --> 00:33:00.019
 that Christmas

00:33:00.019 --> 00:33:01.139
 is about more

00:33:01.139 --> 00:33:02.000
 than gifts

00:33:02.000 --> 00:33:02.960
 that we receive

00:33:02.960 --> 00:33:04.279
 it's about the gift

00:33:04.279 --> 00:33:05.279
 that you gave us

00:33:05.279 --> 00:33:05.940
 of salvation

00:33:05.940 --> 00:33:06.539
 through the Lord

00:33:06.539 --> 00:33:07.399
 Jesus Christ

00:33:07.399 --> 00:33:09.339
 and I pray Lord

00:33:09.339 --> 00:33:10.500
 for those that are here today

00:33:10.500 --> 00:33:11.259
 that know Jesus

00:33:11.259 --> 00:33:12.079
 as their Savior

00:33:12.079 --> 00:33:13.039
 that their life

00:33:13.039 --> 00:33:15.119
 reflects their thankfulness

00:33:15.119 --> 00:33:16.019
 for their salvation

00:33:16.019 --> 00:33:17.880
 I pray also

00:33:17.880 --> 00:33:19.019
 for those that are here today

00:33:19.019 --> 00:33:19.859
 that do not know

00:33:19.859 --> 00:33:20.559
 the Lord Jesus

00:33:20.559 --> 00:33:21.640
 that today

00:33:21.640 --> 00:33:22.539
 they would not

00:33:22.539 --> 00:33:23.500
 walk out of here

00:33:23.500 --> 00:33:25.200
 resisting and refusing

00:33:25.200 --> 00:33:26.480
 the offer of salvation

00:33:26.480 --> 00:33:27.480
 through the finished work

00:33:27.480 --> 00:33:28.039
 of Christ

00:33:28.039 --> 00:33:30.220
 you work

00:33:30.220 --> 00:33:32.680
 that you might be glorified

00:33:32.680 --> 00:33:34.160
 and we ask this

00:33:34.160 --> 00:33:35.059
 in Jesus name

00:33:35.059 --> 00:33:35.779
 Amen

00:33:35.779 --> 00:33:36.799
 let's

00:33:36.799 --> 00:33:37.019
 pray