WEBVTT

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 Please turn to Acts chapter 12. This is a passage for everyone who is feeling weak and powerless and overwhelmed.

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! Anyone like that here?

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!

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 And the Bible allows us into the mind of God so that we can see ourselves and we can see one another and we can see the world as God sees it.

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 It's wonderful. Amidst lots we don't understand, it's still wonderful.

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 And as we go through the book of Acts, what is wonderful is to see that our brothers and sisters in the early church, they are struggling and weak and powerless and overwhelmed.

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 They are suffering with great uncertainty and yet they are trusting God and seeing the hand of God.

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 If you look at chapter 12, we are just going to go through it and then I want to draw two big applications at the end.

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 If you looked at the first 22 verses of Acts chapter 12, you would think there is absolutely no hope for this new movement.

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 That the Christian church would be extinct before too long, that they are weak, they are powerless, they are ineffective.

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 And that they are in danger of being totally overwhelmed by their enemies.

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 But in verse 24, the writer, Dr. Luke, he steps up to 50,000 feet and he summarises what is really going on.

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 Verse 24, the word of God grew and multiplied.

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 It's the third time Dr. Luke has used that phrase.

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 He's got up to 50,000 feet and he's given you a summary of what's really going on.

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 Just keep a finger in chapter 12 and turn back to chapter 6.

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 Some of the words change and some of the tenses change.

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 But we read in Acts chapter 6 and verse 7 that the word of God continued to increase and the number of disciples multiplied greatly in Jerusalem.

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 And a great many of the priests became obedient to faith.

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 And the second time he does it is in chapter 9 and in verse 31.

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 Chapter 9 verse 31.

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 So the church throughout all Judea and Galilee and Samaria had peace and was being built up.

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 And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.

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 And then we come to the third summary in chapter 12 and verse 24.

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 Since the Holy Spirit came upon the church there, there's been growth and expansion.

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 3,000 people on the first day.

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 5,000 people a couple of chapters later in chapter 5.

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 And then the gospel goes outside of Israel.

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 Outside of Judaism.

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 Cornelius, the Gentile.

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 And to Antioch, this global city.

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 To the Greeks.

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 Chapter 13, Paul is going to begin his first journey.

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 Missionary journey around the world.

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 But before we get there in chapter 12, Luke shows us that the Christian gospel and the Christian leader faces bitter, violent, vicious opposition.

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 Precisely because of the word of God.

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 Let me remind you of the first five verses.

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 About that time, Herod, King Agrippa, laid violent hands on some who belonged to the church.

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 He killed James, who was the brother of John, with a sword.

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 And when he saw that that actually pleased the Jews, he proceeded to arrest Peter also.

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 He doesn't want to be distasteful, so he waits until after the unleavened bread.

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 This was during the days of unleavened bread.

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 And when he'd seized Peter, he put him in prison, delivering him over to four squads of soldiers to guard him.

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 Intending after the Passover to bring him out to the people.

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 So Peter was kept in prison.

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 That earnest prayer for him was made to God by the church.

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 We need to be really clear that the chapter begins, doesn't it, with the senseless, grisly murder of the Apostle James.

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 And the Apostle Peter is arrested.

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 And the full expectation is that he'll be dragged out of prison tomorrow and he'll receive the same treatment as James did.

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 Herod has all the cards.

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 A Herod has all the power.

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 He's got the backing of Rome.

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 And as you move through chapter 12, his power only seems to grow.

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 Until you get to the coast.

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 And he arrives at Caesarea.

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 And there he's proclaimed at the end of the chapter as a god.

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 But he comes to a very sticky end.

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 I was really disappointed I didn't hear anybody laugh when we read verse 23.

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 Luke provides some really helpful detail there, which we'll come to in just a moment.

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 But I want you to see that Luke begins the chapter with Herod in power.

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 Dealing death to the church.

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 And the chapter ends with Herod having lost power and having been dealt death.

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 And I think the question it forces upon us is this.

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 Who is God?

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 Who really is God?

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 Where is the real power?

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 Is it Herod?

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 Or is it the invisible, risen Jesus Christ?

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 So when you start in verse 6, Peter looks like a dead man.

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 He's in a maximum security wing.

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 He's got four squads of guards.

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 Two guards are shackled to him on either side.

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 And two more are outside the door.

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 In the morning, there's going to be a mock trial.

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 And then he's going to be put to death by some awful means.

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 And yet somehow in verse 6,

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 He sleeps.

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 I'm not sure what to make of that.

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 I'm a few blocks away.

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 What's the response of the church?

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 Can you see that?

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 What is the church doing?

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 I mean, what do you do

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 when one of your leaders, one of the apostles,

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 has been dragged off and brutally murdered?

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 It looks hopeless for Peter.

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 Hopeless for the church.

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 It's got no political clout.

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 It's Herod Agrippa we're talking about.

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 You can go to the British Museum and find out about Herod Agrippa.

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 Do you know that Herod Agrippa was a close personal friend of Caligula?

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 And when Caligula died, Herod ensured that Claudius became emperor.

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 And so what can they do?

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 This really influential man.

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 Verse 5.

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 They make earnest prayer to God.

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 Earnest prayer.

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 There's nothing cool about their praying.

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 Nothing mechanical.

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 Nothing casual about their prayers.

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 And the word means intense and constant.

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 I think it's the same word used of Jesus in the Garden of Gethsemane.

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 Prayer is not their last resort.

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 It's their first resort.

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 And what prayer says is this.

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 We do not recognize Herod to be the ultimate authority.

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 We are going to take this case, Herod, to a higher court.

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 What do we do for our brothers and sisters who are being persecuted in Korea or Sudan or Nigeria?

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 Well, the first thing we do is prayer, isn't it?

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 What do we do when the government brings in rules which we think are against the word of God?

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 What do we do?

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 First of all, we pray because we recognize as Christians there is a higher authority.

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 In the middle of the night, verse 7, God gives them more than they were asking for.

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 An angel of the Lord appears in the cell.

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 I want to just point out to you there's nothing cuddly about this angel.

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 There's nothing soft and sentimental about him.

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 In fact, in verse 7, the word literally is he whacks Peter on the side.

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 He's obviously a heavy sleeper, Peter.

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 It's a forceful blow.

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 It's a whack on his side and he orders him to get up.

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 He has more effect than I do on my children in the morning.

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 The chains fall off.

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 He orders him to put his shoes on.

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 Peter is obviously groggy, isn't he?

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 The angel has to tell him, put your clothes on.

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 And he orders him to follow him.

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 He turns around the angel.

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 He marches off like a sergeant major.

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 Peter is in a deep sleep.

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 He's a bit fuzzy in his head.

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 He walks out of the cell.

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 The chains have fallen off.

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 The door opens before him and Peter walks past the second set of guards.

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 And then the lock up.

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 And those guards.

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 And the great big gates that open out into the city.

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 They open before the angel.

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 And as Peter gets into the street, the angel disappears.

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 It says, doesn't it, he came to himself.

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 You can imagine it.

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 He realizes it is real because he's got a pain in his side from the whack.

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 And we read in verse 11.

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 When Peter came to himself.

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 That's a lovely little description.

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 I'm sure that the Lord has sent his angel and rescued me from the hand of Herod.

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 And from all the Jewish people.

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 What they were expecting.

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 Now why does God do it this way?

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 Why does God wait until the very last minute to rescue Peter?

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 When you watch God in the Bible.

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 And particularly here in the book of Acts.

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 Everything that God does is to encourage the faith of his people.

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 And to demonstrate that he is God.

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 That is the way God works with us.

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 So for many of you, isn't it, he takes us out of our comfort zone.

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 He takes us way past where we feel it's even fair to take us.

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 He takes us beyond our resources.

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 Beyond our abilities.

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 So, we might learn to trust him.

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 And I take it that's why the angel burst through the doors.

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 If you've sent an angel, it would have been easy, wouldn't it, for God to just have picked up Peter and transported him to the upper room.

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 But the angel is showing Peter, isn't he, that every single obstacle, every gate, every power that humanity can try to hold you with, falls in the face of God.

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 And Peter comes to his senses and he runs off to the house of Mary, the mother of John Mark.

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 It's some house, it's a big house.

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 There's an outer courtyard with an outer gate.

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 It's likely the place where Jesus celebrated the Last Supper.

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 It's likely the place that the apostles were praying when the Holy Spirit fell upon them.

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 John Mark's mum, the Mark who wrote the Gospel, is about to join Paul on his first missionary journey.

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 And there's this lovely scene, isn't there, in verse 13, where Peter knocks on the gate.

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 And young Rhoda, literally rosebush, young Rhoda comes running down the stairs.

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 She doesn't open the gate immediately because it's dangerous.

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 Who's there?

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 Peter.

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 Peter?

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 She recognises the voice and in her excitement she runs back up the stairs to where the church is praying.

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 And she says, Peter is here.

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 Peter is here.

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 She leaves Peter standing at the gate outside on the run.

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 It's the middle of the night.

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 And I'm guessing the church has been praying a very long time.

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 And they're probably feeling that their praying is entirely futile.

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 They say, we pray and we pray and we pray and nothing has changed.

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 I mean, didn't we pray for James when he was arrested and look how he ended up.

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 And this isn't in the text, alright.

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 But I'm guessing that as Christians they had a bit of a discussion about what to pray for.

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 I suspect in that room there were people praying for different things.

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 There were some who were no longer praying for Peter's rescue.

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 They were praying, Lord, when Peter gets executed, may he be brave and bold and speak the word with courage.

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 Did you often find that when you're with groups of Christians?

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 Do we pray that God would act dramatically?

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 Maybe we're a bit nervous of that.

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 Or do we pray that we would accept whatever comes from God's hands?

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 And I think that's probably why when Rhoda breaks into the room with her news, they say,

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 You're a maniac.

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 You're nuts.

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 But we know, don't we, and when God's people pray, he is able to do immeasurably more than we ask or imagine.

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 And when we pray, God gives us more than what we were praying for.

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 The angel of the Lord makes one more appearance in the chapter from verse 20 onwards.

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 This time it's on the coast up in Caesarea.

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 And King Herod Agrippa is furious with this town of Tyre and Sidon.

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 He's fed up of them.

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 These cities are in his territory, but in a way they're kind of outside of his territory.

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 They're wealthy cities and they're certainly not being compliant.

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 They're not doing what Herod Agrippa wants, but they have a weakness.

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 They depend on Herod's territory for food.

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 And so Herod arranges a kind of gastronomic siege.

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 Cuts off the food.

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 He's going to bring them to their knees.

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 And everything falls into Herod's hands.

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 There are a couple of bad harvests.

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 And the leaders of Tyre and Sidon, they humble themselves and they come to Herod begging.

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 And King Herod is the kind of man who rubs their nose in it.

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 Herod is one of those people who is absolutely unbearable.

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 You know those kind of people who everything falls into place for them effortlessly.

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 His ruthless cruelty to Christians only seemed to make him more popular.

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 And even the crops and the weathers seemed to side with him.

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 It must have been very, very difficult for the Christians back in Jerusalem.

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 Who are already fearful for their safety.

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 It just seemed that Herod, this tyrant, his power is growing and growing and growing.

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 And what on earth is God doing?

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 That God allowed Herod to raise up more prominently.

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 But he did it so that he re-brought down more clearly.

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 If you go to Israel today, you can go to Caesarea.

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 And you can walk into the amphitheater where this scene happened.

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 Herod gathered all the leaders of the people of Tyre and Sidon.

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 All the leaders there so that they would worship him.

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 The Roman historian Josephus tells us that Herod Agrippa had a special robe made for himself for the occasion.

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 And the robe was made of silver.

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 And so he stood in a particular position.

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 So that the sun, when it came up in the morning, the sun would shine off his silver garment and dazzle the crowd.

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 Isn't that great?

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 He harangues the crowd with his speech.

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 He revels in his victory.

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 And then we read verse 22.

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 The people were shouting, the voice of a God and not a man.

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 The voice of a God and not a man.

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 Verse 23.

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 Immediately an angel of the Lord struck him down.

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 Because he did not give God glory.

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 And he was eaten by worms.

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 And breathed his last.

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 You might be interested to know that there are very long books written on intestinal worms of the near ancient east.

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 That seem to afflict Herod.

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 Josephus tells us that it took Herod a couple of days to die actually.

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 And I can provide you with those titles if you're interested.

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 What's important.

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 What's important for us is that Luke tells us it was an angel of the Lord that struck Herod.

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 Smote him down.

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 It's really interesting.

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 It's the same word.

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 And the same word that struck Peter to wake him up.

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 And delivers Peter for life is the same striking that strikes King Agrippa.

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 And judges him for death.

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 And so the question is who is God?

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 Herod thinks he is.

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 He's got the power.

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 He's got Rome behind him.

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 And everything runs his way.

00:17:41.759 --> 00:17:42.980
 But by the end of the chapter.

00:17:43.500 --> 00:17:44.679
 He is brought down.

00:17:44.939 --> 00:17:46.839
 Literally being eaten alive.

00:17:47.599 --> 00:17:49.319
 In a very un-God like manner.

00:17:50.859 --> 00:17:51.299
 Why?

00:17:51.579 --> 00:17:53.959
 Because he did not give glory to God.

00:17:56.279 --> 00:17:57.959
 All who exalt themselves.

00:17:58.759 --> 00:17:59.379
 Jesus says.

00:17:59.659 --> 00:18:00.179
 Will be humbled.

00:18:00.839 --> 00:18:03.259
 All who humble themselves will be exalted.

00:18:04.659 --> 00:18:05.579
 It's a great chapter.

00:18:07.299 --> 00:18:09.179
 I want to conclude with two things.

00:18:10.399 --> 00:18:12.119
 That Luke points us towards.

00:18:14.059 --> 00:18:15.480
 Two things that have to do with.

00:18:15.619 --> 00:18:18.019
 Really the church's relationship.

00:18:19.759 --> 00:18:21.720
 To the culture we live in.

00:18:22.159 --> 00:18:23.039
 And the community we're in.

00:18:25.139 --> 00:18:26.199
 So two questions.

00:18:26.480 --> 00:18:27.139
 First question.

00:18:27.539 --> 00:18:28.679
 Whose opinion matters?

00:18:28.680 --> 00:18:34.640
 It's a really interesting relationship.

00:18:34.820 --> 00:18:35.500
 In the book of Acts.

00:18:36.420 --> 00:18:37.500
 Between the church.

00:18:38.500 --> 00:18:40.519
 And the surrounding community and culture.

00:18:40.519 --> 00:18:43.420
 And when the church begins.

00:18:43.420 --> 00:18:47.039
 And they enjoy the approval.

00:18:47.039 --> 00:18:48.599
 And the goodwill of all.

00:18:50.980 --> 00:18:53.539
 And the Christian witness is admired.

00:18:55.799 --> 00:18:58.420
 The miracle in the temple in chapter 3.

00:18:58.539 --> 00:19:00.319
 It gets a terrific response.

00:19:00.319 --> 00:19:03.700
 People are glad these people are around.

00:19:03.700 --> 00:19:07.679
 Even after Ananias and Sapphira.

00:19:08.779 --> 00:19:12.700
 People hold the church and Christians in high esteem.

00:19:14.579 --> 00:19:17.299
 They're valued, respected members of society.

00:19:17.299 --> 00:19:20.779
 But that gradually changes.

00:19:22.119 --> 00:19:24.740
 With the martyrdom of Stephen in chapter 7.

00:19:25.200 --> 00:19:27.980
 The tide begins to turn the other way.

00:19:29.879 --> 00:19:32.019
 And instead of having the admiration of the crowds.

00:19:32.200 --> 00:19:34.519
 The community turns against the Christians.

00:19:35.759 --> 00:19:38.740
 And the church becomes the target of persecution.

00:19:38.740 --> 00:19:41.099
 What changed?

00:19:42.960 --> 00:19:45.359
 Did Christians drop the ball?

00:19:46.819 --> 00:19:49.740
 Did they suddenly become nasty and unattractive?

00:19:51.099 --> 00:19:53.059
 Did the preaching change?

00:19:55.359 --> 00:19:55.900
 No.

00:19:55.960 --> 00:19:57.960
 As you look through the chapters.

00:19:58.160 --> 00:20:01.440
 And they continue to live godly, generous lives.

00:20:01.440 --> 00:20:05.559
 What had happened was that those outside the church.

00:20:05.620 --> 00:20:07.420
 Began to understand the message.

00:20:09.360 --> 00:20:10.600
 And from now on.

00:20:10.700 --> 00:20:11.820
 From Acts chapter 7.

00:20:11.960 --> 00:20:14.220
 Until the coming again of the Lord Jesus Christ.

00:20:14.440 --> 00:20:15.980
 The gospel goes forward.

00:20:17.980 --> 00:20:20.160
 And the church goes forward.

00:20:20.279 --> 00:20:21.580
 In the face of deep opposition.

00:20:24.820 --> 00:20:25.640
 When you think.

00:20:26.640 --> 00:20:27.500
 Throughout history.

00:20:27.840 --> 00:20:29.080
 The church and the culture.

00:20:29.600 --> 00:20:31.160
 Track closely with each other.

00:20:31.160 --> 00:20:31.820
 For a while.

00:20:33.300 --> 00:20:35.040
 The church enjoys peace.

00:20:35.240 --> 00:20:36.400
 And popularity.

00:20:37.300 --> 00:20:38.060
 For a time.

00:20:39.400 --> 00:20:41.540
 By far the majority of the times.

00:20:42.340 --> 00:20:43.740
 The paths diverge.

00:20:45.400 --> 00:20:46.960
 And Christianity is misunderstood.

00:20:47.279 --> 00:20:48.220
 And it is disliked.

00:20:48.380 --> 00:20:49.600
 And sometimes it's persecuted.

00:20:51.700 --> 00:20:53.200
 And I need to say to you this morning.

00:20:53.440 --> 00:20:54.800
 It is not always possible.

00:20:54.800 --> 00:20:55.860
 To hold the goodwill.

00:20:55.860 --> 00:20:56.720
 And the approval.

00:20:57.040 --> 00:20:58.040
 Of the surrounding community.

00:20:59.100 --> 00:20:59.800
 And the culture.

00:20:59.799 --> 00:21:01.819
 And be faithful to God.

00:21:04.379 --> 00:21:05.680
 Because God is God.

00:21:07.200 --> 00:21:08.339
 The goodwill.

00:21:09.180 --> 00:21:10.619
 And the approval of the community.

00:21:10.759 --> 00:21:11.940
 Is not actually in our hands.

00:21:12.940 --> 00:21:13.659
 To control.

00:21:14.019 --> 00:21:15.139
 It's not as if.

00:21:15.140 --> 00:21:18.100
 We were really nice.

00:21:19.520 --> 00:21:19.920
 Somehow.

00:21:20.280 --> 00:21:20.340
 That.

00:21:21.080 --> 00:21:22.340
 The community will love us.

00:21:22.400 --> 00:21:23.820
 Think about what happened to the Lord Jesus.

00:21:28.460 --> 00:21:29.860
 How did Jesus finish up?

00:21:31.480 --> 00:21:31.920
 Jesus.

00:21:32.600 --> 00:21:33.720
 Was rejected.

00:21:33.720 --> 00:21:34.660
 And killed.

00:21:35.660 --> 00:21:37.500
 And so it will be for us.

00:21:37.500 --> 00:21:40.980
 We might not like this.

00:21:41.980 --> 00:21:43.240
 But the normal.

00:21:43.460 --> 00:21:44.519
 Operating mode.

00:21:44.720 --> 00:21:46.039
 For the church of Jesus Christ.

00:21:46.539 --> 00:21:48.099
 Is in the midst of disapproval.

00:21:48.880 --> 00:21:50.200
 And opposition from the community.

00:21:52.279 --> 00:21:54.099
 It's not as if the community.

00:21:54.279 --> 00:21:55.819
 Is as wicked as it could be.

00:21:56.079 --> 00:21:57.539
 Or they hate Jesus.

00:21:57.680 --> 00:21:59.079
 Or hate Christians necessarily.

00:21:59.880 --> 00:22:00.460
 Look at Herod.

00:22:00.460 --> 00:22:01.859
 Herod didn't hate Christianity.

00:22:03.240 --> 00:22:04.420
 Herod's a pragmatist.

00:22:04.500 --> 00:22:05.220
 Look at verse 3.

00:22:05.220 --> 00:22:09.440
 Herod read the current moods.

00:22:10.000 --> 00:22:11.100
 Of the society brilliantly.

00:22:11.400 --> 00:22:12.240
 He played the crowd.

00:22:12.339 --> 00:22:13.140
 Do you see that in verse 3?

00:22:14.440 --> 00:22:16.100
 Herod had his focus groups working.

00:22:16.400 --> 00:22:17.019
 He discovered.

00:22:17.360 --> 00:22:20.160
 That if he was to violently persecute the Christians.

00:22:20.299 --> 00:22:21.400
 It would increase his popularity.

00:22:22.839 --> 00:22:24.640
 His motive in persecution.

00:22:24.880 --> 00:22:26.120
 Was to gratify the people.

00:22:27.440 --> 00:22:28.980
 He wasn't driven by hatred.

00:22:29.180 --> 00:22:30.500
 Or a religious zeal.

00:22:30.740 --> 00:22:32.360
 His motivation is a private one.

00:22:33.059 --> 00:22:34.860
 His cruelty is the direct.

00:22:35.220 --> 00:22:35.920
 The result.

00:22:36.519 --> 00:22:38.319
 Of the unpopularity of Christians.

00:22:39.620 --> 00:22:41.440
 And his own personal desire.

00:22:41.440 --> 00:22:42.559
 For popular approval.

00:22:44.480 --> 00:22:46.279
 And that's why he's trying to wound the church.

00:22:46.380 --> 00:22:47.860
 That's why he's trying to silence the church.

00:22:48.039 --> 00:22:49.660
 It's all to make him popular.

00:22:51.720 --> 00:22:53.440
 That's why there's nothing kind of monochrome.

00:22:54.319 --> 00:22:55.799
 About persecution and suffering.

00:22:56.200 --> 00:22:57.660
 Often it just comes from.

00:22:58.100 --> 00:22:59.420
 The individual character involved.

00:22:59.420 --> 00:23:01.640
 So think of Nero.

00:23:01.960 --> 00:23:03.160
 In AD 64.

00:23:03.360 --> 00:23:04.880
 In the famous fire of Rome.

00:23:05.240 --> 00:23:07.940
 He burns Jerusalem.

00:23:10.519 --> 00:23:11.860
 He burns the city.

00:23:11.980 --> 00:23:13.039
 And the people hate him for it.

00:23:13.080 --> 00:23:15.360
 So he tries to find a scapegoat.

00:23:15.880 --> 00:23:18.100
 And he looks at this new minority of Christians.

00:23:18.820 --> 00:23:19.840
 And he blames them.

00:23:19.980 --> 00:23:21.539
 Put several thousands to death.

00:23:21.539 --> 00:23:25.279
 And so if God is God.

00:23:26.500 --> 00:23:28.539
 It is not the opinion of Herod that matters.

00:23:30.440 --> 00:23:33.099
 And it's not the opinion of our community that matters.

00:23:34.399 --> 00:23:35.359
 But God's alone.

00:23:37.359 --> 00:23:38.720
 Second and the final point as I finish.

00:23:38.799 --> 00:23:39.059
 It's this.

00:23:39.139 --> 00:23:39.859
 Who's under threat?

00:23:39.859 --> 00:23:45.379
 You can read Acts chapter 12 at one level.

00:23:45.479 --> 00:23:45.779
 And you can say.

00:23:45.839 --> 00:23:47.439
 Well the church is under great threat.

00:23:47.619 --> 00:23:47.879
 Isn't it?

00:23:50.479 --> 00:23:52.079
 And they've got nothing to offer.

00:23:52.219 --> 00:23:53.799
 Against this violent opposition.

00:23:54.379 --> 00:23:57.119
 Except the weak word of God.

00:23:58.119 --> 00:24:00.539
 And the powerlessness of their prayers.

00:24:02.019 --> 00:24:03.240
 And the church seems.

00:24:03.359 --> 00:24:03.639
 Doesn't it?

00:24:04.000 --> 00:24:04.439
 Weak.

00:24:04.959 --> 00:24:05.719
 And foolish.

00:24:06.740 --> 00:24:07.719
 And unimpressive.

00:24:08.219 --> 00:24:08.759
 Same today.

00:24:09.859 --> 00:24:11.699
 Herod holds all the cards.

00:24:13.419 --> 00:24:16.959
 And even though Herod had all those resources at his fingertips.

00:24:17.099 --> 00:24:19.099
 The chapter finishes at this point.

00:24:19.199 --> 00:24:20.639
 With the word of God growing.

00:24:21.500 --> 00:24:22.079
 And multiplying.

00:24:24.459 --> 00:24:29.959
 The Bible's view is that the word of God is a living, breathing reality.

00:24:31.439 --> 00:24:32.859
 That can progress.

00:24:33.159 --> 00:24:33.779
 And can multiply.

00:24:34.559 --> 00:24:35.299
 And grow.

00:24:37.599 --> 00:24:38.959
 In times of prosperity.

00:24:38.960 --> 00:24:40.200
 And in times of persecution.

00:24:40.920 --> 00:24:42.579
 It really makes no difference.

00:24:42.799 --> 00:24:43.799
 To the growth of the word.

00:24:46.019 --> 00:24:49.000
 What is really happening when James has his head chopped off.

00:24:49.840 --> 00:24:51.299
 Or when Peter is arrested.

00:24:51.299 --> 00:24:55.180
 Is that the word of God is growing and progressing.

00:24:55.180 --> 00:25:00.779
 What is really happening when the angel rescues Peter.

00:25:01.740 --> 00:25:03.359
 And when the church is praying.

00:25:03.899 --> 00:25:06.139
 It's that the word of God is growing and progressing.

00:25:06.140 --> 00:25:07.140
 What is really happening.

00:25:07.140 --> 00:25:12.280
 What is really happening in the politics of Herod Agrippa I.

00:25:12.600 --> 00:25:13.420
 And his death.

00:25:14.060 --> 00:25:16.220
 Well it's that the word of God is growing and progressing.

00:25:16.220 --> 00:25:20.539
 Well I think that's really encouraging to me.

00:25:20.620 --> 00:25:22.160
 And it should be really encouraging to you.

00:25:24.680 --> 00:25:26.640
 Because it's not the church that's under threat.

00:25:26.640 --> 00:25:30.100
 It's the community.

00:25:30.100 --> 00:25:32.360
 It's the powers that be.

00:25:35.100 --> 00:25:36.300
 So let me say this.

00:25:36.420 --> 00:25:37.680
 When Christians pray.

00:25:38.180 --> 00:25:39.940
 And proclaim the word of God.

00:25:41.400 --> 00:25:42.540
 It is.

00:25:43.259 --> 00:25:47.200
 An enormously dangerous thing to the status quo.

00:25:47.200 --> 00:25:51.880
 God who acts in answer to our prayers.

00:25:53.240 --> 00:25:55.620
 The word of God that is spoken.

00:25:59.039 --> 00:26:01.660
 Sometimes people picture the book of Acts.

00:26:01.779 --> 00:26:03.220
 As a kind of tug of war.

00:26:04.440 --> 00:26:06.500
 With God on one side.

00:26:06.740 --> 00:26:08.640
 And those who oppose it on the other side.

00:26:09.860 --> 00:26:12.180
 But the problem with the tug of war illustration.

00:26:12.700 --> 00:26:14.900
 Is God is not like a big strong man.

00:26:14.980 --> 00:26:16.180
 On the other side of the rope.

00:26:17.200 --> 00:26:21.039
 Is like a kind of NASA rocket.

00:26:22.039 --> 00:26:22.799
 Pulling off.

00:26:24.880 --> 00:26:26.340
 Taking off in the other direction.

00:26:28.140 --> 00:26:30.440
 And Herod does not lay siege to the gospel.

00:26:30.620 --> 00:26:32.740
 It is Herod who is under siege from the gospel.

00:26:34.920 --> 00:26:37.360
 And that's exactly what Jesus meant isn't it?

00:26:37.380 --> 00:26:38.420
 When he said to Peter.

00:26:38.580 --> 00:26:39.180
 You are Peter.

00:26:39.319 --> 00:26:40.140
 And on this rock.

00:26:40.500 --> 00:26:41.799
 I will build my church.

00:26:42.120 --> 00:26:43.539
 And the gates of hell.

00:26:43.620 --> 00:26:44.380
 The powers of death.

00:26:44.519 --> 00:26:46.180
 Will not prevail against it.

00:26:47.200 --> 00:26:49.640
 It's the powers of death.

00:26:50.940 --> 00:26:52.539
 That are under siege from the church.

00:26:52.539 --> 00:26:56.639
 One last reference.

00:26:56.980 --> 00:26:58.019
 You might be a little bit nervous.

00:26:58.139 --> 00:27:00.720
 What does he mean by this kind of a threat to the community?

00:27:01.319 --> 00:27:02.680
 It doesn't sound particularly attractive.

00:27:02.680 --> 00:27:03.119
 Does it?

00:27:03.559 --> 00:27:04.579
 What does he mean by that?

00:27:04.740 --> 00:27:05.519
 So one cross reference.

00:27:05.619 --> 00:27:07.180
 Come with me to 2 Corinthians chapter 10.

00:27:07.180 --> 00:27:12.519
 I haven't got a church Bible.

00:27:12.580 --> 00:27:13.779
 So someone shout out a page number.

00:27:14.400 --> 00:27:15.480
 2 Corinthians chapter 10.

00:27:16.740 --> 00:27:17.680
 9, 6, 8.

00:27:18.100 --> 00:27:19.259
 Page 9, 6, 8.

00:27:19.920 --> 00:27:21.400
 2 Corinthians chapter 10.

00:27:21.920 --> 00:27:23.080
 Here's the last cross reference.

00:27:23.200 --> 00:27:23.920
 And look at verse 3.

00:27:24.240 --> 00:27:26.500
 2 Corinthians chapter 10 and verse 3.

00:27:26.500 --> 00:27:34.319
 Page 9, 6, 8.

00:27:34.319 --> 00:27:35.839
 For that we walk in the flesh.

00:27:37.059 --> 00:27:38.400
 He's speaking of the church in Corinth.

00:27:38.740 --> 00:27:41.619
 We are not waging war according to the flesh.

00:27:43.079 --> 00:27:47.680
 For the weapons of our warfare are not of the flesh.

00:27:48.519 --> 00:27:49.680
 But of divine power.

00:27:49.779 --> 00:27:52.700
 Of God's power to destroy strongholds.

00:27:52.700 --> 00:27:55.680
 We destroy arguments.

00:27:56.880 --> 00:28:00.039
 And every lofty opinion raised against the knowledge of God.

00:28:01.720 --> 00:28:04.519
 And take every thought captive to obey Christ.

00:28:07.100 --> 00:28:09.380
 And so our weapons as a church, what are they?

00:28:10.700 --> 00:28:11.220
 Love.

00:28:12.440 --> 00:28:12.900
 Faith.

00:28:14.220 --> 00:28:15.480
 Hope in Jesus Christ.

00:28:17.240 --> 00:28:18.519
 What are our weapons?

00:28:18.620 --> 00:28:20.259
 Our weapons are prayer.

00:28:21.259 --> 00:28:22.259
 And the word of God.

00:28:23.700 --> 00:28:25.600
 Holding one another to obedience to Christ.

00:28:27.580 --> 00:28:31.080
 And Paul says, these are so powerful they destroy strongholds.

00:28:32.500 --> 00:28:34.059
 It's the picture of a siege, isn't it?

00:28:34.080 --> 00:28:34.840
 There's a stronghold.

00:28:34.960 --> 00:28:40.720
 And it is destroyed by love, faith, hope, prayer, the word of God.

00:28:43.900 --> 00:28:45.880
 And the love of Jesus Christ crucified.

00:28:46.080 --> 00:28:48.740
 And it enters the city and it takes every thought captive.

00:28:50.259 --> 00:28:51.340
 That we may serve him.

00:28:51.339 --> 00:28:55.480
 And so as I finish, I want to say this very, very clearly.

00:28:55.720 --> 00:28:57.619
 It's really important that we understand this.

00:28:57.980 --> 00:28:58.879
 The church must not.

00:29:00.319 --> 00:29:04.199
 The church must never have a siege mentality.

00:29:04.200 --> 00:29:07.160
 And so the gospel is under threat.

00:29:07.160 --> 00:29:14.160
 The gospel is not under threat any more than the risen Jesus Christ can be under threat.

00:29:14.160 --> 00:29:16.519
 God is still God.

00:29:16.519 --> 00:29:30.440
 And I think the way that we demonstrate that is for us to pray and to proclaim and move forward with the good news of the Lord Jesus.

00:29:30.440 --> 00:29:33.799
 With love, faith, faith, and hope.

00:29:35.259 --> 00:29:39.140
 Trusting that it is God who will grow and multiply his work.

00:29:39.140 --> 00:29:40.160
 Let's pray.