WEBVTT

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 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful

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 that you would like to check out some of the sermons done by Church of the Messiah, either

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 by myself or some of the others. Listen, just a couple of things. First of all, would you pray

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 for us that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian, we really,

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 I would really like to encourage you to find a good local church where they believe the Bible,

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 they preach the gospel, and if you have some trouble finding that, send us an email. We will

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 do what we can to help connect you with a good local church wherever you are. And if you're a

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 non-Christian checking us out, we're really, really, really glad you're doing that. Don't

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 hesitate to send us questions. It helps me actually to know, as I'm preaching, how to deal with the

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 types of things that you're really struggling with. So God bless.

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 Bow our heads in prayer, remaining standing. Father, you know how easily we get startled and

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 confused and misunderstand things. And so Father, when that happens to us, we ask that your Holy Spirit

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 just continue to remind us that shows how much you love us and care for us, that seeing how we stumble

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 and make mistakes, that you still, you care for us. You don't abandon us, but draw us more to yourself.

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 So Father, we confess that there are words today that we're going to look at that you meant to provide

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 great comfort to us, but that we take as troublesome. And so Father, we invite your Holy Spirit to move

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 and speak deeply within our lives and to bring your word deep within us so that we might receive the

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 comfort and the hope that you desire us to have and know and to walk in. And we ask this in Jesus's name,

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 your Son and our Savior. Amen. Please be seated.

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 So I don't know how many of you have ever come to the 8 a.m. service. Sometimes when people come to the 8 a.m. service

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 after they've just been at this service, they're a bit taken aback. I wear robes and there's no screen.

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 We have little booklets. And if you'll open up the booklets, a couple of pieces have been removed,

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 but it's basically the 1662 Book of Common Prayer Service, which is basically the 1552 Book of Common

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 Prayer Service and has these and those, and it's a bit of a surprise. Some of you who've been at it

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 will know that I speak a bit differently. I mean, not only is my sermon half the length,

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 but because I'm not on YouTube, I sometimes say things and I'll tell them, this is one of the

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 advantages you have of coming at 8. I'm not going to say this at 10 because I'm going to be on YouTube.

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 And this morning for my sermon, I said that, and I said a couple of things. I had a different way

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 to opening the sermon than I'm doing right now, actually. But as the service progressed,

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 I came under conviction that I had to start the service in a different way, which is what I'm

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 doing now. But I'm going to say, in fact, something similar to what I said at 8 that I wasn't going to

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 say because I'm on YouTube. And just for those, I think I'm probably fine here, but especially for

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 those who are online or maybe online downstream, if you just give me mercy for a couple of minutes,

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 and then you can send me an angry email potentially or do whatever it is that you're going to do.

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 We're part of the Anglican Network in Canada. We're not part of the Anglican Church of Canada.

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 Canada and Anglican Network in Canada, the bishops have asked that today would be Pro-Life Sunday,

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 that in some way we make some type of comment, whether it's in the prayers of the people or in

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 the sermon about the pro-life issue. And I, you know, I'm not embarrassed about talking about it,

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 but I wasn't going to particularly talk about it today. But it actually, I realized, this is part of

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 the whole insight that I had later on that talking about this today is actually a perfect introduction

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 for the Bible text that Victor read and that I'm going to talk about. And so here's where I just

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 need a little bit of mercy. I'm a Christian. This is a Christian congregation. We believe that Jesus is

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 our Savior, and we believe that he is our Lord. And we believe that the Bible is words that ultimately

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 God wanted written and he spoke to us, and that we're bound by them. And that these words are actually true

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 words, not just for Christians, but for all people. But we as Christians have a special obligation to believe

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 them and trust them. And that means that we do not believe that you can kill human life in the womb,

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 that abortion is wrong. You cannot take innocent life. It's breaking one of the Ten Commandments.

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 We believe that you cannot kill mentally ill people or elderly people or even people in pain,

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 because that is taking innocent life. We are to care for the weak and the vulnerable. We are to figure

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 out how to give them more resources to help them. We are not to kill them. We believe that God created all

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 human beings and he created human beings with sexuality and sexual knowing in mind.

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 But his intention in creation was that people would either be chased and celibate in singleness,

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 or if they were called into marriage, that they would be chased and celibate there, the marriage of one man

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 to one woman, one biological male to one biological female. And that outside of marriage,

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 people were not to practice sexual knowing that they were to be celibate. That's what we believe

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 the Bible teaches. And that means we're going to oppose things like same-sex marriage, amongst other

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 things. We also believe that since God has created us as male and female, he didn't just create us as

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 male and female, but we believe the Bible teaches that he's also called us to be for a man to be a male and

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 a female to be a woman. And that the way towards wholeness is to be at peace in our body. That's

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 always the way of wholeness. And it's the way of holiness, not just for those who are Christians,

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 but for all people. And that means we're going to be on an opposite side of a very, very important

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 cultural issue today, which is talked about and shouted about an awful lot. And we believe these

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 things because we believe the Bible teaches this, but it's important for you to hear that we do not

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 believe that any of these things that I've touched on, whether it be abortion, whether it be same-sex

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 marriage or a whole lot of other issues connected to LGBTQ plus issues, or whether it be euthanasia

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 or the trans issue, we do not believe that these are us versus them issues. What I need you to

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 understand is we are not the holy and the pure. We are not the people who have never sinned.

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 Everybody, not everybody, everybody in this congregation is in fact sexually broken.

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 We are not perfect in our sexual and your sexual knowing. And in our congregation, both today and in

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 the past, our people who in fact have had abortions, encouraged abortions, struggle with a wide range of

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 sexual temptations, have lived non-celibate gay or lesbian lives, and almost undoubtedly struggle with

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 whether they are in the right gender and feel at peace with their bodies. So for us as Christians,

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 this is not an us versus them issue. But it doesn't mean that we can be silent about it. Because you see,

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 in the end of the day, we are very, very similar to what Charles Spurgeon said that all Christians are.

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 Christians are beggars. We are, I'm one beggar telling another beggar where to find free bread.

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 I am one sexually broken person telling other sexually broken people where to find the bread of life.

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 And that's what we are. That's all we are. It's not an us versus them issue.

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 Now, I mention all of this not only because I'm honoring my denomination and my bishop who said

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 that we should mention something about pro-life issues this particular Sunday.

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 I'm also mentioning it because by the providence of God, I'm not smart enough to organize things

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 like this. I really am not. I don't know what I'm going to be preaching on in three weeks. I can

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 tell you the scripture text, but I can't tell you what it says. I can tell you, by the way, since I'm on all the

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 big issues, you could pray for me. Next Sunday, I know many people who are outside the Christian

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 faith say that one of the reasons they can't be Christians is they believe that Christianity

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 encourages slavery. I'm going to, the Bible text next week is going to look at slavery.

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 I also know that many people say they can't be Christians because they believe the Bible oppresses

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 women. I'm going to look at that two Sundays from now, our scripture text is wives be subject to

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 your husbands. And there's a whole lot of other commands to the husband as well. If you can pray

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 that I can do those things well in honoring Christ. But in this particular day, one of the things that

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 we're going to see, there's like a foreshadowing of what's going to be the issue in a big issue in

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 the rest of the book, which is that sometimes being a Christian costs you a lot and you're going to suffer.

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 The topics which I just said, and those of you who are outside of the Christian faith who might be

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 watching this, you know very well that what I have just said could easily get me canceled in a variety

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 of careers. In fact, I'm conscious that even saying that I could run into trouble with the group that we

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 rent this building from. And that's why it's a perfect text for today. Because it's going to start,

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 this book of first Peter is going to begin to look at issues of rejection and suffering,

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 suffering in general, by the way, but also rejection and suffering for following Christ.

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 So let's turn and look and see what it says. It's a foretaste, a foreshadowing of what's going to become

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 a far bigger theme in the book. And it's a foreshadowing, which is profoundly hopeful. So if you would turn in your

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 Bibles with me to 1st Peter chapter 2, verse 4, we'll continue this letter that Peter, Peter is the

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 fellow who was one of Jesus's closest disciples. He spent three years with Jesus, three plus years with

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 Jesus in his public ministry. He would have been an eyewitness of most of the miracles that Jesus

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 performed. He was famously denied Jesus on what we now consider to be Maundy Thursday or

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 yeah, it's no, Good Friday, I guess he denied Jesus. But he is also one of the people who saw Jesus

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 after he rose from the dead. He saw that the grave was empty. And Peter is writing this to a group of

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 Christians who came out of pagan backgrounds primarily and become Christians living in what

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 we now call Turkey. It was a circular letter to be designed to be read to a variety of different

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 churches. And about a two year, year or two years after this letter is written, Peter will die

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 because he will maintain that Jesus in fact did rise from the dead, that the grave was empty,

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 that they actually saw him and he'll die for proclaiming that truth. And here's,

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 here's what he says. Verse four, as you come to Jesus, to him, a living stone rejected by men,

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 but in the sight of God chosen and precious, you yourselves like living stones are being built up

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 as a spiritual house to be a holy priesthood, to offer spiritual sacrifices acceptable to God through

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 Jesus Christ. Now just sort of pause. Here's the foreshadowing that's coming. Look at verse four

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 again. As you come to him, that's Jesus, a living stone rejected by human beings, but in the sight of

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 God chosen and precious. Now this is going to become, you know, it's, it's, we all know this. I, I remember

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 quite a few years ago talking to a woman who's outside the Christian faith, but a really, really

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 great woman and she'd had a miscarriage and she was marveling with me that her woman boss was completely

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 and utterly unsympathetic to her. But her boss, which was a guy, was very sympathetic to her,

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 even though she just had a miscarriage and she was really, really, really struggling, struggling with

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 it emotionally and in all sorts of ways. And we all know that, you know, just somehow the way it is

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 that we can talk to some people who've been through situations similar to ours and they show no compassion

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 or understanding to us. And sometimes that we can talk to people who haven't experienced anything

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 that we have, but they just really have a gift of compassion and empathy. And we all know that that's the

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 case, but there is something very specially precious when you come across somebody who has suffered in

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 the same way that you have and is also compassionate. You know, there's an extra depth of empathy that you

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 can come to them as you're dealing and sharing with these issues. And that's what, that's what Peter's

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 beginning to give a bit of a foretaste. Later on, he's going to be talking about people who suffer for

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 being a Christian and suffering in general. And he begins that sort of stirring that whole process

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 by reminding people who are maybe struggling with the fact that they've been rejected from a promotion

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 or from being in a guild or rejected by their family, but rejected by their parents, rejected by

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 their children, rejected by their community, now are struggling financially as a result of it,

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 that when we come to Jesus, we come to one who has been rejected by the human race.

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 And it's very interesting in the original language. You can see it in English if you read it very

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 carefully. The language is not as you come to him occasionally, but the implication is, is that as you

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 come to him in your daily prayers, as you come to him in your daily Bible reading, as you come to him

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 in your weekly small group, as you come to him on Sunday when you gather in public worship, as you're

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 coming to him regularly, as you come to him, remember that he was rejected by human beings.

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 In other words, this is an invitation. Peter's saying, loved my brothers and sisters, my friends,

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 you can pour out your heart to Jesus about these issues. He understands what it means to be rejected.

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 He understands. And it's also very hopeful because they're reminding, Peter's reminding them that Jesus

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 was rejected by humans. But he, look at verse 4, he, in God's eyes, the triune God's eyes,

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 was chosen and is, is chosen and precious. And then you notice what it says, verse 5,

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 view yourselves like living stones. And there the idea is that Jesus is portrayed, we'll see why he's

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 called a living stone in a moment. There's sort of three Old Testament references to this idea of a

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 stone. And Peter's going to quote all of them. So he's, he's, there's a reason why he uses this

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 analogy. But when we put our trust and faith in Christ, in a sense, we become like him. And, and,

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 and, and in other words, like him, we might be rejected. But we are going to see as the text goes

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 on that we are also chosen and precious to him. And that even if we are being rejected,

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 even if there is a cost to following Jesus, look at what it says in verse 5,

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 you yourselves like living stones are being built up. And this is a beautiful image that God is

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 building us up, you and me up. He's building us up like a spiritual house to be a holy priesthood,

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 to offer spiritual sacrifices acceptable to God through Jesus Christ. And this is a very, very,

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 you know, powerful issue. Those of you who've come to the church more than once know that we often pray

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 for the persecuted church. And that's a very good thing to do in and of itself. But here's the thing,

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 it doesn't say that he's building spiritual houses. He's not building a spiritual house called Church of

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 the Messiah, another spiritual house called Calvary Baptist, another spiritual house called the

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 Metropolitan Bible Church. He's only building one house. And in that house are Christians who've

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 worshipped today earlier in the day in Korea, and in Saigon, and in Manila, and in, I think of a city

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 in India, and all of a sudden my mind's gone blank, Chennai, and in Nairobi, and in Laos, and Lagos,

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 and in Manhattan, and in Ottawa. He's only building one house. And it's the other thing about which is

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 so needed, but he's only building one house. It also means that in that house is Augustine,

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 and Athanasius, is Chrysostom. Our friend Steve here did his doctoral dissertation on the short-lived

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 Spanish Reformation. They're all part of our house too. And he's got ordained while he was in Egypt.

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 That's all part of the house too. Just one house. Just one house. And this idea of the spiritual worship

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 and the spiritual house. Spiritual to us as Canadians often means it's something emotional,

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 or something about affections, or something intellectual. But in the original language

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 here, it's pneumatikos. And what that means is Holy Spirit empowered. So it's a Holy Spirit directed

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 building of a house. A Holy Spirit empowered building of a house. And it also means Holy Spirit

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 inspired sacrifices, which does not mean sacrificing animals. It means sacrificing it in the sense that

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 money says that I should hold on to as much money as I possibly can. And a pneumatikos, a Holy Spirit

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 inspired sacrifice is to realize that I am to give part of my money away. That, you know, that I'm to order

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 my sexuality in one particular way. The Holy Spirit leads us to move towards, you know, chastity and,

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 you know, repentance when we fail of that. And, you know, in terms of power, the Holy Spirit,

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 our culture teaches us to use power in particular ways. And the Holy Spirit is leading us to use power

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 in very different ways. And that's what's being talked about. The Holy Spirit in all of our life

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 is forming us to live in a different way. See, when you give your life to Christ,

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 there's all these other things that happen. And one of the things that happens is that the Holy Spirit

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 now indwells you. You're born again. And that means the Holy Spirit is going to propel you and

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 empower you and point you in certain types of directions, some of which are very countercultural.

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 But now, a word of encouragement is often for many Canadians and many Canadian Christians,

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 a word of discouragement. And we need to look at it. It should be a word of encouragement,

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 but for many it discourages. Look what happens. Look at verse 6. It says,

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 4. So he's going to give some Bible text to sort of back up this big claim.

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 4. It stands in Scripture.

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 Behold, I am laying in Zion, a stone, a cornerstone, chosen and precious,

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 that whoever believes in him, that is the stone, which we now know as Christ,

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 will not be put to shame. And then it stops the quote, and he has a bit of a comment.

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 So the honor is for those who believe, but for those who do not believe,

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 and then this Scripture quote, the stone that the builders rejected has become the cornerstone,

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 and a different Scripture text is quoted, a stone of stumbling and a rock of offense.

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 Now here's the part which is very discouraging. They stumble, and the idea behind this is like a type of eternal stumbling.

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 It's an image of what they do and of judgment.

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 They stumble because they disobey the word as they were destined to do.

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 And Canadian Christians go, whoa.

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 Whoa.

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 Didn't see that coming.

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 Now a couple of things I have to walk towards this text.

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 This is actually a text that's designed to be a profound encouragement to us.

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 It's both going to be very chastening.

00:21:16.119 --> 00:21:24.799
 In other words, it's going to be very, make us go, oh, like that's harder news than I expected to have.

00:21:24.859 --> 00:21:31.759
 The Bible is going to tell you your situation apart from Christ is vastly worse than you ever imagined.

00:21:32.799 --> 00:21:37.759
 But your situation in Christ is vastly better than you possibly could imagine.

00:21:37.759 --> 00:21:44.019
 And it's as you know that your situation apart from Christ is vastly worse,

00:21:44.500 --> 00:21:49.420
 that you have a special ability to then understand how your situation in Christ is vastly better.

00:21:50.660 --> 00:21:53.559
 So just a couple of things.

00:21:53.640 --> 00:22:00.299
 The first thing to notice with these images is that if there was a buffet of spirituality and religions,

00:22:00.920 --> 00:22:02.259
 Jesus is not on the menu.

00:22:03.019 --> 00:22:04.339
 He's not on the buffet table.

00:22:04.339 --> 00:22:15.079
 The normal way that Canadians think now about things like religion or worldviews or spirituality or therapies or ideologies

00:22:15.079 --> 00:22:17.759
 is that it's a little bit like a buffet table.

00:22:18.899 --> 00:22:24.099
 And so, you know, Steve and I and Stella and Louise, we might be walking along the buffet table

00:22:24.099 --> 00:22:29.099
 and we, you know, maybe I pile up on one thing and, you know, Steve on another thing

00:22:29.099 --> 00:22:33.039
 and Stella on another thing and Louise on another thing and we do bits and pieces of this.

00:22:33.039 --> 00:22:35.079
 And at the end, we sit down and we all have our meal.

00:22:35.180 --> 00:22:37.759
 We look and maybe say, you know, I was thinking of taking some of that.

00:22:37.819 --> 00:22:38.859
 What's it taste like, you know?

00:22:39.220 --> 00:22:39.940
 And so it is today.

00:22:40.019 --> 00:22:43.099
 You know, take a little bit of Buddhism, maybe take a little bit of Sufism,

00:22:43.379 --> 00:22:44.500
 take a little bit of Islam.

00:22:45.259 --> 00:22:47.059
 You know, you take a little bit of Wicca.

00:22:47.399 --> 00:22:51.240
 You take a little bit of, I don't know, like some crystals and stuff like that.

00:22:51.279 --> 00:22:53.899
 And then just because, just to show that you're edgy,

00:22:54.279 --> 00:23:00.299
 a little bit of Christopher Hitchens and, you know, a little bit maybe of depth therapy or psychology

00:23:00.299 --> 00:23:02.159
 and you throw it all together and it's like a buffet.

00:23:03.099 --> 00:23:06.059
 And maybe occasionally at a gathering you look and you compare.

00:23:06.180 --> 00:23:09.139
 Oh, so you've been trying this type of therapy, have you?

00:23:09.200 --> 00:23:10.000
 Like, how's it working?

00:23:10.139 --> 00:23:12.720
 Like, you know, from Jordan Peterson, you really got into Jung, yeah.

00:23:13.180 --> 00:23:15.839
 But you know, I'm more into Buddhism and a little bit of this.

00:23:15.940 --> 00:23:17.799
 Buddhism and Hitchens, I think they're really neat.

00:23:17.859 --> 00:23:19.680
 And you have a bit of a conversation about that.

00:23:19.680 --> 00:23:22.759
 And everybody's very, very cheerful about it.

00:23:23.860 --> 00:23:29.360
 I guess it could be the same if you're in a country that's been very influenced by Buddhism or Hinduism

00:23:29.360 --> 00:23:31.180
 and there's many gods and goddesses.

00:23:31.860 --> 00:23:33.980
 And you don't get into fights about it.

00:23:34.039 --> 00:23:35.200
 You just sort of may be interested.

00:23:35.320 --> 00:23:39.200
 Oh, you find this sort of god or goddess very helpful in terms of your walk.

00:23:39.279 --> 00:23:40.980
 That's who you offer your sacrifices to.

00:23:42.279 --> 00:23:46.519
 What this text is saying is that Jesus is completely and utterly different than that.

00:23:46.519 --> 00:23:53.240
 That, in fact, your whole eternal destiny of not just you, but every human being,

00:23:53.379 --> 00:23:55.119
 turns on how you respond to Jesus.

00:23:55.259 --> 00:23:57.700
 There's only two ways to respond to Jesus.

00:23:59.099 --> 00:24:04.440
 You either come across him and then you realize that he is that living stone,

00:24:04.559 --> 00:24:08.059
 that cornerstone upon which you are to base your entire life in

00:24:08.059 --> 00:24:12.019
 because he really is God's son and humanity's savior.

00:24:12.279 --> 00:24:15.379
 He really is the one who will reconcile you to God.

00:24:15.380 --> 00:24:21.080
 He really is the one who has defeated death and hell and sin and his resurrection.

00:24:21.500 --> 00:24:24.260
 And he really is the one that you are to build your life on,

00:24:24.380 --> 00:24:26.100
 imperfect as you might be doing that.

00:24:26.800 --> 00:24:33.100
 Or you are offended by him and you reject him and you disobey him.

00:24:34.060 --> 00:24:37.120
 And then the Bible says if that's the case, then you stumble over him

00:24:37.120 --> 00:24:39.620
 and you're stumbling as an eternal type of stumbling.

00:24:39.619 --> 00:24:47.479
 And then it adds to our shock, as they, as you, were destined to do.

00:24:49.099 --> 00:24:51.819
 So what's going on here in this particular text?

00:24:52.299 --> 00:24:53.719
 How are we to understand it?

00:24:54.559 --> 00:24:58.899
 Why is it good news and not something that we should be embarrassed about?

00:24:59.739 --> 00:25:02.659
 Well, the first thing is that this says the word destined, not fated.

00:25:04.539 --> 00:25:05.699
 Destined, not fated.

00:25:05.700 --> 00:25:07.380
 That's a very important distinction.

00:25:08.580 --> 00:25:11.220
 You see, if I'm fated to do something,

00:25:12.240 --> 00:25:16.180
 you can think of, you know, the story in the Greek myth of Oedipus,

00:25:16.279 --> 00:25:19.600
 that no matter what he tries to do to avoid his particular fate,

00:25:19.680 --> 00:25:23.279
 he's still going to, that it's, the gods have determined this.

00:25:23.340 --> 00:25:26.140
 It doesn't matter how much he tries to fight against the gods

00:25:26.140 --> 00:25:27.720
 or maneuver or do this or that.

00:25:27.940 --> 00:25:30.759
 He is fated to do this particular thing

00:25:30.759 --> 00:25:33.299
 or have this particular tragedy happen to his life.

00:25:33.299 --> 00:25:37.279
 But destiny is something that comes from within each human being.

00:25:37.639 --> 00:25:40.619
 It's something, in a sense, that you are building by your habits,

00:25:40.819 --> 00:25:43.839
 by your thoughts, by the choices that you make,

00:25:43.940 --> 00:25:46.539
 by the micro choices and the big choices that you make.

00:25:47.119 --> 00:25:50.240
 It would be, in a sense, to use a very sort of silly example,

00:25:50.359 --> 00:25:55.480
 that if I had a grandson who dreamed of playing in the NHL at some point in time,

00:25:55.480 --> 00:25:59.380
 but as he grows older, all he does when he comes home from school

00:25:59.380 --> 00:26:02.039
 is go immediately to the basement to play video games

00:26:02.039 --> 00:26:06.720
 and eat copious amounts of potato chips and never exercise whatsoever,

00:26:07.140 --> 00:26:10.720
 we'd all say that he is not destined to play in the NHL.

00:26:11.279 --> 00:26:13.740
 That, in fact, he is destined to be overweight

00:26:13.740 --> 00:26:18.220
 and probably have a whole pile of other heart and other body problems.

00:26:18.440 --> 00:26:20.420
 And his life, rather than being famous,

00:26:20.799 --> 00:26:23.299
 might be very short if he continues in that.

00:26:23.299 --> 00:26:25.419
 And then as he gets older and he can use Uber,

00:26:25.539 --> 00:26:28.619
 he adds poutine regularly to his diet.

00:26:29.940 --> 00:26:30.960
 That's destiny.

00:26:32.099 --> 00:26:33.559
 And the Bible here says,

00:26:34.359 --> 00:26:37.139
 not that you were fated to it,

00:26:37.220 --> 00:26:39.680
 but as you were destined to.

00:26:40.399 --> 00:26:44.159
 The second thing is that

00:26:44.160 --> 00:26:53.040
 it's not the case that the Bible is saying,

00:26:54.140 --> 00:26:55.980
 here's George,

00:26:57.040 --> 00:26:59.060
 I read the Bible,

00:26:59.820 --> 00:27:01.860
 I'm still married to the same woman,

00:27:02.860 --> 00:27:04.560
 I have a master's degree,

00:27:04.900 --> 00:27:05.960
 go on and on and on,

00:27:06.360 --> 00:27:08.320
 I'm obviously destined for heaven.

00:27:08.319 --> 00:27:11.299
 You, on the other hand,

00:27:11.599 --> 00:27:12.679
 or you, on the other hand,

00:27:12.720 --> 00:27:13.099
 out there,

00:27:13.200 --> 00:27:13.799
 look at you,

00:27:13.899 --> 00:27:15.639
 you're obviously destined to eternal.

00:27:15.779 --> 00:27:16.259
 No, no, no,

00:27:16.259 --> 00:27:17.579
 that's not what the Bible is saying.

00:27:18.240 --> 00:27:20.200
 Here's the part which is very sobering.

00:27:22.379 --> 00:27:24.299
 Before I responded to Christ,

00:27:24.960 --> 00:27:26.319
 I was destined

00:27:26.319 --> 00:27:28.419
 to stumble forever.

00:27:28.420 --> 00:27:32.440
 And so were you.

00:27:33.220 --> 00:27:34.300
 And so were you.

00:27:34.539 --> 00:27:35.080
 And you.

00:27:35.279 --> 00:27:35.800
 And you.

00:27:36.019 --> 00:27:36.539
 And you.

00:27:36.700 --> 00:27:37.180
 And you.

00:27:37.360 --> 00:27:37.800
 And you.

00:27:37.940 --> 00:27:38.380
 And you.

00:27:38.539 --> 00:27:38.940
 And you.

00:27:39.060 --> 00:27:39.420
 And you.

00:27:39.539 --> 00:27:39.920
 And you.

00:27:40.080 --> 00:27:40.400
 And you.

00:27:40.539 --> 00:27:40.800
 And you.

00:27:40.840 --> 00:27:42.860
 There is nobody in this congregation

00:27:42.860 --> 00:27:44.980
 worshiping here today

00:27:44.980 --> 00:27:46.860
 that apart from Christ

00:27:46.860 --> 00:27:48.680
 we're destined to anything other

00:27:48.680 --> 00:27:52.320
 than to eternally stumble over Christ.

00:27:52.319 --> 00:27:58.539
 Paul and Romans said,

00:27:58.700 --> 00:27:59.559
 for all have sinned

00:27:59.559 --> 00:28:01.019
 and fall short of the glory of God.

00:28:01.099 --> 00:28:01.759
 And in a sense,

00:28:01.879 --> 00:28:02.559
 Peter is saying,

00:28:02.679 --> 00:28:03.659
 all were destined

00:28:03.659 --> 00:28:05.259
 to fall

00:28:05.259 --> 00:28:07.700
 and fall short of the glory of God

00:28:07.700 --> 00:28:09.299
 unless Christ intervened.

00:28:10.740 --> 00:28:12.379
 And Christ intervened

00:28:12.379 --> 00:28:15.639
 in a very, very powerful way.

00:28:16.639 --> 00:28:17.659
 Could you just skip ahead

00:28:17.659 --> 00:28:18.779
 to verse 10, Claire?

00:28:19.279 --> 00:28:21.079
 We'll go back to verse 9 in a moment.

00:28:21.200 --> 00:28:22.179
 But look at verse 10.

00:28:22.319 --> 00:28:26.480
 And once you were not a people

00:28:26.480 --> 00:28:28.220
 but now you are God's people.

00:28:28.619 --> 00:28:30.859
 Once you had not received mercy

00:28:30.859 --> 00:28:34.119
 but now you have received mercy.

00:28:36.500 --> 00:28:37.639
 The Bible is saying

00:28:37.639 --> 00:28:39.279
 that the difference isn't between

00:28:39.279 --> 00:28:42.059
 some of us are destined to hell

00:28:42.059 --> 00:28:43.099
 and some of us in a sense

00:28:43.099 --> 00:28:45.919
 are destined towards eternal life.

00:28:46.200 --> 00:28:47.559
 Not in the way that destined

00:28:47.559 --> 00:28:49.599
 is used here in this particular case.

00:28:50.480 --> 00:28:51.559
 But that some of us

00:28:51.559 --> 00:28:52.460
 have received mercy

00:28:52.460 --> 00:28:53.159
 and some of us

00:28:53.159 --> 00:28:54.200
 have refused mercy.

00:28:56.919 --> 00:28:58.339
 That in a sense,

00:28:59.339 --> 00:29:00.139
 the difference is

00:29:00.139 --> 00:29:01.960
 that God in his mercy

00:29:01.960 --> 00:29:04.419
 called and saved me

00:29:04.419 --> 00:29:06.179
 out of my destiny.

00:29:07.319 --> 00:29:08.720
 God in his mercy

00:29:08.720 --> 00:29:10.720
 called and saved you

00:29:10.720 --> 00:29:13.200
 out of your destiny.

00:29:13.200 --> 00:29:13.259
 mercy.

00:29:18.360 --> 00:29:19.440
 Now what is mercy?

00:29:20.640 --> 00:29:21.660
 I talked about that

00:29:21.660 --> 00:29:22.380
 a few weeks ago.

00:29:22.440 --> 00:29:23.500
 I'm going to talk about it again

00:29:23.500 --> 00:29:24.200
 very briefly.

00:29:25.400 --> 00:29:26.600
 Mercy is compassion

00:29:26.600 --> 00:29:27.779
 to the guilty

00:29:27.779 --> 00:29:29.059
 and undeserving.

00:29:30.200 --> 00:29:31.440
 Mercy is compassion

00:29:31.440 --> 00:29:32.180
 to the guilty

00:29:32.180 --> 00:29:33.480
 and to the undeserving.

00:29:34.279 --> 00:29:35.720
 If you are, in fact,

00:29:35.779 --> 00:29:36.700
 not guilty

00:29:36.700 --> 00:29:36.799
 mercy,

00:29:37.600 --> 00:29:41.539
 then you don't deserve mercy.

00:29:41.680 --> 00:29:43.039
 You deserve justice.

00:29:47.480 --> 00:29:48.900
 If you are, in fact,

00:29:48.980 --> 00:29:49.400
 guilty

00:29:49.400 --> 00:29:52.279
 and therefore undeserving

00:29:52.279 --> 00:29:53.940
 of any type of

00:29:53.940 --> 00:29:55.279
 clemency or compassion,

00:29:55.279 --> 00:29:57.240
 you have no right

00:29:57.240 --> 00:29:58.400
 to mercy.

00:29:59.080 --> 00:30:00.900
 If you have a right

00:30:00.900 --> 00:30:01.720
 to mercy,

00:30:01.920 --> 00:30:02.819
 it's not mercy

00:30:02.819 --> 00:30:03.860
 that you have a right to.

00:30:03.859 --> 00:30:05.559
 You have a right

00:30:05.559 --> 00:30:07.000
 for some type of favor

00:30:07.000 --> 00:30:08.819
 to be shown to you

00:30:08.819 --> 00:30:09.679
 or you have a right

00:30:09.679 --> 00:30:10.319
 for justice

00:30:10.319 --> 00:30:11.519
 to be shown to you.

00:30:12.459 --> 00:30:13.779
 At the same time,

00:30:14.000 --> 00:30:16.179
 mercy cannot ignore justice.

00:30:16.859 --> 00:30:18.959
 If mercy ignores justice,

00:30:19.299 --> 00:30:20.519
 it is not mercy.

00:30:21.079 --> 00:30:24.099
 It is unjust favoritism.

00:30:26.119 --> 00:30:28.759
 In a few months' time,

00:30:28.859 --> 00:30:30.259
 if Biden loses the election

00:30:30.259 --> 00:30:31.819
 and he gives a whole pile

00:30:31.819 --> 00:30:32.379
 of people

00:30:32.380 --> 00:30:35.200
 a pass on their jail sentences

00:30:35.200 --> 00:30:36.580
 or criminal prosecution

00:30:36.580 --> 00:30:37.840
 and they're all his buddies,

00:30:38.180 --> 00:30:39.660
 nobody other than Democrats

00:30:39.660 --> 00:30:41.320
 will think that justice was done.

00:30:41.420 --> 00:30:41.920
 We'll all know

00:30:41.920 --> 00:30:43.620
 that it was unjust favoritism.

00:30:44.260 --> 00:30:44.840
 And just to show

00:30:44.840 --> 00:30:45.880
 that I'm nonpartisan,

00:30:46.460 --> 00:30:48.000
 if by chance Trump wins

00:30:48.000 --> 00:30:48.980
 and then down

00:30:48.980 --> 00:30:49.840
 when he finishes

00:30:49.840 --> 00:30:50.860
 and he does it,

00:30:52.120 --> 00:30:53.780
 other than some crazed

00:30:53.780 --> 00:30:54.720
 Trump loyalists,

00:30:54.800 --> 00:30:55.340
 just like there's

00:30:55.340 --> 00:30:56.580
 crazed Biden loyalists,

00:30:56.640 --> 00:30:57.180
 we'll all know

00:30:57.180 --> 00:30:57.840
 that what he did

00:30:57.840 --> 00:30:58.780
 was not just,

00:30:59.320 --> 00:31:01.020
 that it was unjust favoritism.

00:31:01.019 --> 00:31:03.859
 Mercy is not unjust favoritism.

00:31:04.660 --> 00:31:04.920
 You see,

00:31:04.980 --> 00:31:05.700
 that's the beauty

00:31:05.700 --> 00:31:06.559
 of the gospel.

00:31:07.220 --> 00:31:08.480
 The beauty of the gospel

00:31:08.480 --> 00:31:09.059
 is this.

00:31:09.599 --> 00:31:11.420
 By my natural nature

00:31:11.420 --> 00:31:12.839
 and by my choices,

00:31:13.059 --> 00:31:14.099
 there are things

00:31:14.099 --> 00:31:15.220
 that in me

00:31:15.220 --> 00:31:16.420
 are very dark.

00:31:16.559 --> 00:31:16.779
 You see,

00:31:16.819 --> 00:31:17.420
 on one hand,

00:31:17.500 --> 00:31:18.619
 this biblical teaching

00:31:18.619 --> 00:31:19.740
 is something

00:31:19.740 --> 00:31:20.619
 that offends us,

00:31:20.680 --> 00:31:21.440
 but we all know

00:31:21.440 --> 00:31:22.099
 on one level

00:31:22.099 --> 00:31:22.759
 that it's true.

00:31:23.099 --> 00:31:24.000
 There are things

00:31:24.000 --> 00:31:25.119
 in every human being

00:31:25.119 --> 00:31:25.859
 that are dark.

00:31:26.019 --> 00:31:26.799
 There are things

00:31:26.799 --> 00:31:27.700
 inside of us

00:31:27.700 --> 00:31:29.400
 that desire to roar,

00:31:29.599 --> 00:31:30.519
 to be ravenous,

00:31:30.519 --> 00:31:31.259
 and maybe it's

00:31:31.259 --> 00:31:32.319
 with greed,

00:31:32.579 --> 00:31:33.539
 maybe it's

00:31:33.539 --> 00:31:35.079
 with a love of power,

00:31:35.259 --> 00:31:35.799
 maybe it's

00:31:35.799 --> 00:31:36.359
 a complete

00:31:36.359 --> 00:31:38.099
 unwillingness

00:31:38.099 --> 00:31:38.900
 to forgive,

00:31:39.139 --> 00:31:39.859
 but in effect

00:31:39.859 --> 00:31:40.720
 to destroy

00:31:40.720 --> 00:31:41.720
 or to stomp

00:31:41.720 --> 00:31:43.920
 or to hoard money

00:31:43.920 --> 00:31:45.000
 or to hoard power

00:31:45.000 --> 00:31:46.859
 or to hoard influence

00:31:46.859 --> 00:31:47.879
 or there's things

00:31:47.879 --> 00:31:49.000
 within every human being

00:31:49.000 --> 00:31:49.960
 which are very dark.

00:31:50.119 --> 00:31:50.660
 There's things

00:31:50.660 --> 00:31:51.980
 within human beings

00:31:51.980 --> 00:31:53.980
 that want to reject God.

00:31:54.119 --> 00:31:54.819
 They want to reject

00:31:54.819 --> 00:31:55.660
 the triune God.

00:31:55.779 --> 00:31:56.480
 They are offended

00:31:56.480 --> 00:31:57.920
 by the triune God.

00:31:57.920 --> 00:31:58.880
 They say,

00:31:59.060 --> 00:31:59.279
 God,

00:31:59.380 --> 00:32:00.560
 how dare you ask me

00:32:00.560 --> 00:32:01.200
 to obey that?

00:32:01.279 --> 00:32:02.480
 How dare you ask me

00:32:02.480 --> 00:32:03.300
 to obey that?

00:32:03.560 --> 00:32:04.340
 And there are things

00:32:04.340 --> 00:32:05.400
 in every single one

00:32:05.400 --> 00:32:06.480
 of us as human beings

00:32:06.480 --> 00:32:06.860
 which are,

00:32:07.400 --> 00:32:09.360
 and that describes us.

00:32:11.440 --> 00:32:11.740
 In fact,

00:32:11.779 --> 00:32:12.519
 it can describe

00:32:12.519 --> 00:32:13.340
 even more

00:32:13.340 --> 00:32:13.920
 the people

00:32:13.920 --> 00:32:15.060
 who have the custom

00:32:15.060 --> 00:32:16.300
 and the skills

00:32:16.300 --> 00:32:17.180
 and the training

00:32:17.180 --> 00:32:18.960
 and the class background

00:32:18.960 --> 00:32:19.700
 that they can always

00:32:19.700 --> 00:32:20.940
 have a very pleasant front

00:32:20.940 --> 00:32:22.140
 while inwardly

00:32:22.140 --> 00:32:23.120
 they burn

00:32:23.120 --> 00:32:24.340
 and rage.

00:32:24.339 --> 00:32:28.419
 And God,

00:32:28.500 --> 00:32:29.199
 the Son of God,

00:32:29.299 --> 00:32:30.099
 comes up beside

00:32:30.099 --> 00:32:31.059
 George Sinclair

00:32:31.059 --> 00:32:36.039
 and he says,

00:32:36.159 --> 00:32:36.500
 George,

00:32:36.819 --> 00:32:38.500
 you deserve judgment

00:32:38.500 --> 00:32:40.419
 and you deserve shame

00:32:40.419 --> 00:32:45.039
 and that's what you deserve.

00:32:45.799 --> 00:32:46.119
 But George,

00:32:46.179 --> 00:32:47.139
 you were made in my image

00:32:47.139 --> 00:32:49.099
 and because you were made

00:32:49.099 --> 00:32:49.879
 in my image,

00:32:50.480 --> 00:32:52.299
 I can stand for you

00:32:52.299 --> 00:32:55.200
 and I will take your place.

00:32:55.279 --> 00:32:56.419
 I will stand for you.

00:32:57.059 --> 00:32:58.519
 The shame that you deserve

00:32:58.519 --> 00:32:59.779
 very justly,

00:33:00.419 --> 00:33:02.159
 I will have that

00:33:02.159 --> 00:33:03.559
 fall on my shoulders,

00:33:04.500 --> 00:33:05.759
 permeate who I am.

00:33:06.720 --> 00:33:07.319
 The things that you

00:33:07.319 --> 00:33:08.079
 were done wrong

00:33:08.079 --> 00:33:08.720
 that are guilty,

00:33:08.859 --> 00:33:09.440
 the things that you

00:33:09.440 --> 00:33:10.079
 should have done right

00:33:10.079 --> 00:33:10.839
 that you didn't do

00:33:10.839 --> 00:33:12.399
 that deserve punishment,

00:33:12.539 --> 00:33:14.960
 they deserve public punishment,

00:33:15.700 --> 00:33:17.019
 I will take those

00:33:17.019 --> 00:33:18.079
 on myself

00:33:18.079 --> 00:33:19.220
 for you.

00:33:20.399 --> 00:33:21.119
 And the demands

00:33:21.119 --> 00:33:21.919
 of justice

00:33:21.919 --> 00:33:23.939
 that I cannot meet

00:33:23.939 --> 00:33:24.399
 without

00:33:24.399 --> 00:33:27.259
 being unmade

00:33:27.259 --> 00:33:29.159
 were laid on him.

00:33:31.099 --> 00:33:32.319
 And he did that

00:33:32.319 --> 00:33:33.119
 out of mercy

00:33:33.119 --> 00:33:36.219
 and justice was met.

00:33:37.719 --> 00:33:39.199
 He looked at me

00:33:39.199 --> 00:33:40.039
 and he looks at

00:33:40.039 --> 00:33:41.039
 every one of you

00:33:41.039 --> 00:33:42.559
 who are in him

00:33:42.559 --> 00:33:43.579
 and he looks at you

00:33:43.579 --> 00:33:44.899
 with eyes of compassion.

00:33:46.819 --> 00:33:47.599
 And that shame

00:33:47.599 --> 00:33:48.339
 became his,

00:33:48.459 --> 00:33:48.919
 that guilt

00:33:48.919 --> 00:33:49.619
 became his,

00:33:49.619 --> 00:33:50.279
 the punishment

00:33:50.279 --> 00:33:50.959
 they deserved

00:33:50.959 --> 00:33:51.979
 became his.

00:33:53.439 --> 00:33:55.019
 And he offers you

00:33:55.019 --> 00:33:55.959
 mercy,

00:33:56.959 --> 00:33:58.139
 new life.

00:33:59.819 --> 00:34:00.919
 He takes

00:34:00.919 --> 00:34:01.519
 what you were

00:34:01.519 --> 00:34:02.519
 destined for.

00:34:05.619 --> 00:34:06.619
 And when you

00:34:06.619 --> 00:34:08.400
 take that offer,

00:34:09.179 --> 00:34:10.659
 you find

00:34:10.659 --> 00:34:11.440
 on the other side

00:34:11.440 --> 00:34:12.139
 of that mercy

00:34:12.139 --> 00:34:12.779
 that now

00:34:12.779 --> 00:34:13.339
 you are

00:34:13.339 --> 00:34:14.639
 God's special,

00:34:14.880 --> 00:34:15.319
 precious,

00:34:15.619 --> 00:34:16.460
 treasured possession.

00:34:16.460 --> 00:34:17.119
 the mercy

00:34:17.119 --> 00:34:17.740
 is great,

00:34:17.920 --> 00:34:18.320
 the mercy

00:34:18.320 --> 00:34:19.039
 is deep,

00:34:19.440 --> 00:34:19.940
 the mercy

00:34:19.940 --> 00:34:20.559
 is thick,

00:34:20.679 --> 00:34:21.059
 the mercy

00:34:21.059 --> 00:34:21.679
 is wide,

00:34:21.820 --> 00:34:22.199
 the mercy

00:34:22.199 --> 00:34:22.740
 is high.

00:34:31.079 --> 00:34:32.159
 And he calls

00:34:32.159 --> 00:34:32.480
 me

00:34:32.480 --> 00:34:35.619
 and I respond

00:34:35.619 --> 00:34:36.420
 to that call.

00:34:37.099 --> 00:34:37.880
 He helps me

00:34:37.880 --> 00:34:39.380
 to hear that call

00:34:39.380 --> 00:34:40.480
 and to respond

00:34:40.480 --> 00:34:41.159
 to that call

00:34:41.159 --> 00:34:42.780
 to receive the mercy

00:34:42.780 --> 00:34:43.400
 from him.

00:34:43.400 --> 00:34:45.220
 And I want

00:34:45.220 --> 00:34:45.740
 to say to you

00:34:45.740 --> 00:34:46.240
 who are here,

00:34:46.340 --> 00:34:46.820
 those of you

00:34:46.820 --> 00:34:47.460
 who are online,

00:34:48.360 --> 00:34:49.920
 if you feel

00:34:49.920 --> 00:34:50.720
 that tug,

00:34:51.320 --> 00:34:52.119
 maybe wishing

00:34:52.119 --> 00:34:52.720
 it was true,

00:34:52.820 --> 00:34:53.360
 maybe you're even

00:34:53.360 --> 00:34:54.079
 feeling the tug

00:34:54.079 --> 00:34:54.820
 still have bothered

00:34:54.820 --> 00:34:55.400
 and offended

00:34:55.400 --> 00:34:56.000
 by some of

00:34:56.000 --> 00:34:56.619
 these aspects,

00:34:57.320 --> 00:34:58.139
 I want to tell

00:34:58.139 --> 00:34:58.820
 you that that's

00:34:58.820 --> 00:34:59.340
 the sign

00:34:59.340 --> 00:34:59.880
 that Jesus

00:34:59.880 --> 00:35:00.920
 is calling you

00:35:00.920 --> 00:35:01.920
 right now.

00:35:03.079 --> 00:35:03.539
 How do you

00:35:03.539 --> 00:35:04.019
 respond?

00:35:04.180 --> 00:35:04.559
 There's really

00:35:04.559 --> 00:35:04.960
 at the end

00:35:04.960 --> 00:35:05.300
 of the day,

00:35:05.380 --> 00:35:05.820
 I mean I could

00:35:05.820 --> 00:35:06.480
 tell you words

00:35:06.480 --> 00:35:06.960
 to pray

00:35:06.960 --> 00:35:07.500
 and all of that,

00:35:07.579 --> 00:35:07.940
 but it really

00:35:07.940 --> 00:35:08.820
 goes with that

00:35:08.820 --> 00:35:09.660
 inner disposition

00:35:09.660 --> 00:35:11.059
 as you look

00:35:11.059 --> 00:35:11.519
 to him

00:35:11.519 --> 00:35:12.759
 and it really

00:35:12.759 --> 00:35:13.340
 comes with

00:35:13.340 --> 00:35:13.780
 just doing

00:35:13.780 --> 00:35:14.159
 this.

00:35:15.960 --> 00:35:16.980
 I give up.

00:35:19.380 --> 00:35:20.360
 I surrender.

00:35:25.159 --> 00:35:25.920
 Take me.

00:35:29.400 --> 00:35:30.139
 Nothing more

00:35:30.139 --> 00:35:30.960
 profound than that,

00:35:31.340 --> 00:35:31.820
 but there is

00:35:31.820 --> 00:35:32.280
 nothing more

00:35:32.280 --> 00:35:33.079
 profound than that.

00:35:35.380 --> 00:35:36.340
 Why did God

00:35:36.340 --> 00:35:37.280
 show me mercy?

00:35:38.659 --> 00:35:39.059
 At the end

00:35:39.059 --> 00:35:39.440
 of the day,

00:35:39.519 --> 00:35:40.259
 the Bible said

00:35:40.259 --> 00:35:40.800
 there's nothing

00:35:40.800 --> 00:35:42.019
 particularly in me,

00:35:42.100 --> 00:35:42.480
 if there was

00:35:42.480 --> 00:35:43.360
 something particularly

00:35:43.360 --> 00:35:44.400
 in me,

00:35:44.480 --> 00:35:44.980
 that it wouldn't

00:35:44.980 --> 00:35:45.519
 be mercy,

00:35:45.640 --> 00:35:45.980
 it would be

00:35:45.980 --> 00:35:46.440
 some type

00:35:46.440 --> 00:35:47.280
 of favoritism.

00:35:48.120 --> 00:35:48.980
 All the Bible

00:35:48.980 --> 00:35:49.820
 says is that

00:35:49.820 --> 00:35:50.580
 he chose me

00:35:50.580 --> 00:35:51.580
 because he loves.

00:35:52.100 --> 00:35:53.039
 He is love.

00:35:55.440 --> 00:35:56.400
 And why do I

00:35:56.400 --> 00:35:56.880
 want to have

00:35:56.880 --> 00:35:57.740
 something deeper

00:35:57.740 --> 00:35:58.700
 than love?

00:35:59.340 --> 00:36:00.080
 What can be

00:36:00.080 --> 00:36:00.660
 deeper than

00:36:00.660 --> 00:36:01.400
 God's love?

00:36:02.580 --> 00:36:03.100
 Like what's

00:36:03.100 --> 00:36:03.960
 better than that?

00:36:06.780 --> 00:36:07.340
 Like is me

00:36:07.340 --> 00:36:08.000
 being able to

00:36:08.000 --> 00:36:08.640
 say that it's,

00:36:08.760 --> 00:36:08.980
 I don't know,

00:36:09.039 --> 00:36:10.000
 my smile or

00:36:10.000 --> 00:36:10.700
 my wit?

00:36:11.800 --> 00:36:12.620
 Those things

00:36:12.620 --> 00:36:13.660
 fade and die.

00:36:14.580 --> 00:36:15.160
 But God's love

00:36:15.160 --> 00:36:15.720
 is eternal.

00:36:16.000 --> 00:36:16.600
 What's deeper

00:36:16.600 --> 00:36:17.300
 or better than

00:36:17.300 --> 00:36:17.700
 that?

00:36:18.240 --> 00:36:18.900
 See, this is why

00:36:18.900 --> 00:36:19.539
 this is such a

00:36:19.539 --> 00:36:20.580
 profound encouragement.

00:36:22.260 --> 00:36:23.019
 That if you have

00:36:23.019 --> 00:36:23.580
 given your life

00:36:23.580 --> 00:36:24.100
 to Christ,

00:36:24.200 --> 00:36:24.840
 it's because he

00:36:24.840 --> 00:36:25.860
 called you

00:36:25.860 --> 00:36:28.100
 and saved you.

00:36:29.160 --> 00:36:29.780
 And now,

00:36:29.880 --> 00:36:30.400
 well, let's look

00:36:30.400 --> 00:36:31.220
 what he describes.

00:36:31.360 --> 00:36:31.880
 When I became

00:36:31.880 --> 00:36:32.420
 a Christian,

00:36:33.280 --> 00:36:33.960
 the people I

00:36:33.960 --> 00:36:34.700
 became a Christian

00:36:34.700 --> 00:36:35.140
 with gave me

00:36:35.140 --> 00:36:36.820
 a little piece

00:36:36.820 --> 00:36:37.940
 of cardboard

00:36:37.940 --> 00:36:38.400
 on it.

00:36:38.480 --> 00:36:38.800
 There were a

00:36:38.800 --> 00:36:39.500
 variety of Bible

00:36:39.500 --> 00:36:40.280
 passages that

00:36:40.280 --> 00:36:40.920
 they wanted me

00:36:40.920 --> 00:36:41.300
 to memorize.

00:36:41.519 --> 00:36:41.880
 And this was

00:36:41.880 --> 00:36:42.340
 one of them.

00:36:43.000 --> 00:36:43.579
 I don't remember

00:36:43.579 --> 00:36:44.039
 all of them.

00:36:44.119 --> 00:36:44.659
 I remember that

00:36:44.659 --> 00:36:45.119
 one of them was

00:36:45.119 --> 00:36:46.099
 John 3, 16,

00:36:46.199 --> 00:36:46.860
 for God so loved

00:36:46.860 --> 00:36:47.360
 the world,

00:36:48.360 --> 00:36:49.139
 you know,

00:36:49.380 --> 00:36:50.480
 that whoever

00:36:50.480 --> 00:36:51.159
 believes in him

00:36:51.159 --> 00:36:51.780
 will not perish

00:36:51.780 --> 00:36:52.659
 but have everlasting

00:36:52.659 --> 00:36:53.420
 life like God

00:36:53.420 --> 00:36:54.019
 gave his only son.

00:36:54.019 --> 00:36:54.599
 I remember that.

00:36:54.719 --> 00:36:55.099
 And another one

00:36:55.099 --> 00:36:56.300
 was Proverbs 3,

00:36:56.420 --> 00:36:56.539
 you know,

00:36:56.599 --> 00:36:57.280
 trust in the Lord

00:36:57.280 --> 00:36:58.300
 with all your heart

00:36:58.300 --> 00:36:58.920
 and lean not on

00:36:58.920 --> 00:36:59.960
 your own understanding

00:36:59.960 --> 00:37:00.579
 and in all your ways

00:37:00.579 --> 00:37:01.260
 acknowledge him

00:37:01.260 --> 00:37:02.699
 and he will

00:37:02.699 --> 00:37:03.699
 direct your paths.

00:37:03.840 --> 00:37:04.440
 And another one

00:37:04.440 --> 00:37:05.260
 was Romans 12,

00:37:05.380 --> 00:37:05.820
 1 and 2,

00:37:05.920 --> 00:37:06.500
 about not being

00:37:06.500 --> 00:37:07.280
 conformed to this

00:37:07.280 --> 00:37:07.860
 world but being

00:37:07.860 --> 00:37:08.600
 transformed and

00:37:08.600 --> 00:37:08.920
 one of them

00:37:08.920 --> 00:37:09.640
 was this text.

00:37:10.519 --> 00:37:11.140
 They wanted me

00:37:11.140 --> 00:37:11.600
 to memorize

00:37:11.600 --> 00:37:12.740
 verses 9 and 10.

00:37:12.820 --> 00:37:13.240
 They're a beautiful

00:37:13.240 --> 00:37:13.740
 text.

00:37:13.980 --> 00:37:15.000
 This is what happens

00:37:15.000 --> 00:37:16.220
 as a result of

00:37:16.220 --> 00:37:17.019
 God's call

00:37:17.019 --> 00:37:17.660
 out of mercy

00:37:17.660 --> 00:37:18.100
 to you.

00:37:18.160 --> 00:37:18.680
 Look at what it

00:37:18.680 --> 00:37:18.860
 says,

00:37:18.940 --> 00:37:19.460
 verse 9,

00:37:19.860 --> 00:37:20.580
 but you are a

00:37:20.580 --> 00:37:22.200
 chosen race.

00:37:22.420 --> 00:37:22.980
 I'll tell you

00:37:22.980 --> 00:37:23.240
 in a moment

00:37:23.240 --> 00:37:23.900
 what that is

00:37:23.900 --> 00:37:24.240
 and what it

00:37:24.240 --> 00:37:24.660
 doesn't mean

00:37:24.660 --> 00:37:24.960
 and what it

00:37:24.960 --> 00:37:25.280
 does mean.

00:37:25.740 --> 00:37:26.340
 You are a

00:37:26.340 --> 00:37:27.580
 chosen race,

00:37:28.300 --> 00:37:29.960
 a royal priesthood,

00:37:30.440 --> 00:37:32.180
 a holy nation,

00:37:32.519 --> 00:37:33.660
 a holy people group,

00:37:34.360 --> 00:37:35.640
 a people for his

00:37:35.639 --> 00:37:36.400
 own possession.

00:37:36.699 --> 00:37:37.059
 And in the

00:37:37.059 --> 00:37:37.920
 original language

00:37:37.920 --> 00:37:38.779
 this means his

00:37:38.779 --> 00:37:39.920
 treasured possession,

00:37:40.179 --> 00:37:42.099
 his precious possession.

00:37:42.639 --> 00:37:43.460
 That's who you

00:37:43.460 --> 00:37:44.559
 are in Christ.

00:37:45.079 --> 00:37:45.879
 And why are you,

00:37:46.079 --> 00:37:47.139
 what's the point

00:37:47.139 --> 00:37:47.559
 of all that?

00:37:47.619 --> 00:37:48.279
 That you may

00:37:48.279 --> 00:37:49.900
 proclaim the

00:37:49.900 --> 00:37:51.259
 excellencies of

00:37:51.259 --> 00:37:52.379
 him who called

00:37:52.379 --> 00:37:52.719
 you,

00:37:53.179 --> 00:37:54.219
 who called you

00:37:54.219 --> 00:37:55.559
 out of darkness,

00:37:55.699 --> 00:37:56.619
 the darkness of

00:37:56.619 --> 00:37:57.119
 what you were

00:37:57.119 --> 00:37:57.879
 destined for.

00:37:58.139 --> 00:37:59.139
 He called you

00:37:59.139 --> 00:37:59.519
 out of the

00:37:59.519 --> 00:38:00.339
 darkness that you

00:38:00.339 --> 00:38:01.639
 were destined for

00:38:01.639 --> 00:38:02.579
 into his

00:38:02.579 --> 00:38:03.519
 marvelous light.

00:38:03.779 --> 00:38:04.519
 Once you were

00:38:04.519 --> 00:38:05.139
 not a people

00:38:05.139 --> 00:38:05.799
 but now you

00:38:05.799 --> 00:38:06.400
 are God's

00:38:06.400 --> 00:38:06.639
 people.

00:38:06.779 --> 00:38:07.179
 Once you

00:38:07.179 --> 00:38:07.599
 had not

00:38:07.599 --> 00:38:08.420
 received mercy

00:38:08.420 --> 00:38:10.219
 but now you

00:38:10.219 --> 00:38:10.920
 have received

00:38:10.920 --> 00:38:11.359
 mercy.

00:38:12.619 --> 00:38:13.500
 See back to my

00:38:13.500 --> 00:38:14.179
 beginning of the

00:38:14.179 --> 00:38:14.460
 sermon.

00:38:14.940 --> 00:38:15.460
 See that's why

00:38:15.460 --> 00:38:16.119
 this is not an

00:38:16.119 --> 00:38:17.119
 us versus them

00:38:17.119 --> 00:38:17.480
 issue.

00:38:17.940 --> 00:38:19.199
 That is why it

00:38:19.199 --> 00:38:20.079
 is not the case

00:38:20.079 --> 00:38:20.719
 that nobody in

00:38:20.719 --> 00:38:22.019
 this congregation

00:38:22.019 --> 00:38:22.799
 is sexually

00:38:22.799 --> 00:38:23.960
 perfect and has

00:38:23.960 --> 00:38:24.900
 no problems with

00:38:24.900 --> 00:38:25.420
 feeling at home

00:38:25.420 --> 00:38:26.099
 with their body

00:38:26.099 --> 00:38:27.099
 or has never

00:38:27.099 --> 00:38:27.859
 been involved in

00:38:27.859 --> 00:38:28.859
 abortion or never

00:38:28.859 --> 00:38:29.900
 encouraged somebody

00:38:29.900 --> 00:38:30.639
 to commit, you

00:38:30.639 --> 00:38:31.279
 know, to do

00:38:31.279 --> 00:38:32.159
 euthanasia, never

00:38:32.159 --> 00:38:32.719
 in their entire

00:38:32.719 --> 00:38:32.940
 life.

00:38:33.940 --> 00:38:34.420
 No!

00:38:35.139 --> 00:38:36.960
 We are not

00:38:36.960 --> 00:38:37.579
 the perfect

00:38:37.579 --> 00:38:38.299
 destined for

00:38:38.299 --> 00:38:38.719
 eternity.

00:38:38.940 --> 00:38:39.719
 We were those

00:38:39.719 --> 00:38:40.920
 stumbling and

00:38:40.920 --> 00:38:41.879
 disobedient and

00:38:41.879 --> 00:38:42.799
 offending against

00:38:42.799 --> 00:38:43.519
 God and we

00:38:43.519 --> 00:38:44.539
 stand before God

00:38:44.539 --> 00:38:45.559
 purely and utterly

00:38:45.559 --> 00:38:46.779
 because he calls

00:38:46.779 --> 00:38:48.659
 people who reject

00:38:48.659 --> 00:38:50.179
 him to himself

00:38:50.179 --> 00:38:51.139
 and saves them

00:38:51.139 --> 00:38:51.839
 by what Jesus

00:38:51.839 --> 00:38:52.339
 has done.

00:38:52.420 --> 00:38:53.019
 That's who we

00:38:53.019 --> 00:38:53.359
 are.

00:38:54.299 --> 00:38:54.879
 So all we can

00:38:54.879 --> 00:38:55.639
 do is proclaim

00:38:55.639 --> 00:38:56.379
 that that's what

00:38:56.379 --> 00:38:57.019
 he does.

00:38:57.699 --> 00:38:58.179
 That it's not

00:38:58.179 --> 00:38:58.699
 just for us,

00:38:58.739 --> 00:38:59.500
 it's for you.

00:38:59.500 --> 00:39:04.480
 Just in closing,

00:39:04.739 --> 00:39:05.699
 that beautiful,

00:39:06.380 --> 00:39:06.980
 but you are a

00:39:06.980 --> 00:39:07.559
 chosen race.

00:39:07.639 --> 00:39:08.000
 Some of you

00:39:08.000 --> 00:39:08.559
 might remember

00:39:08.559 --> 00:39:09.119
 when I've talked

00:39:09.119 --> 00:39:09.760
 about racism

00:39:09.760 --> 00:39:10.460
 that the Bible

00:39:10.460 --> 00:39:11.239
 doesn't talk about

00:39:11.239 --> 00:39:12.920
 race and in some

00:39:12.920 --> 00:39:13.960
 ways this is an

00:39:13.960 --> 00:39:15.159
 unfortunate translation.

00:39:15.440 --> 00:39:16.159
 Literally it says,

00:39:16.340 --> 00:39:16.820
 but you are a

00:39:16.820 --> 00:39:18.400
 chosen lineage.

00:39:20.280 --> 00:39:20.719
 Lineage.

00:39:20.820 --> 00:39:21.340
 That's what's so

00:39:21.340 --> 00:39:21.719
 beautiful.

00:39:22.760 --> 00:39:24.980
 Listen, some of us

00:39:24.980 --> 00:39:26.260
 humanly speaking

00:39:26.260 --> 00:39:27.239
 have terrible

00:39:27.239 --> 00:39:27.920
 lineages.

00:39:27.920 --> 00:39:28.639
 I don't talk

00:39:28.639 --> 00:39:29.220
 about this very

00:39:29.220 --> 00:39:29.380
 much.

00:39:29.460 --> 00:39:30.079
 My dad spent

00:39:30.079 --> 00:39:30.680
 time in jail

00:39:30.680 --> 00:39:31.420
 as a pedophile.

00:39:32.360 --> 00:39:33.139
 I don't have a

00:39:33.139 --> 00:39:33.840
 great lineage.

00:39:37.019 --> 00:39:37.960
 Like I don't.

00:39:41.460 --> 00:39:42.500
 In my flesh.

00:39:43.280 --> 00:39:44.000
 But that's the

00:39:44.000 --> 00:39:44.619
 wonder of it.

00:39:45.079 --> 00:39:46.159
 A person today in

00:39:46.159 --> 00:39:47.119
 Malaysia who gives

00:39:47.119 --> 00:39:47.680
 their life to

00:39:47.680 --> 00:39:49.220
 Christ, me who's

00:39:49.220 --> 00:39:50.019
 given my life to

00:39:50.019 --> 00:39:51.260
 Christ, somebody in

00:39:51.260 --> 00:39:52.639
 Rwanda, somebody in

00:39:52.639 --> 00:39:54.139
 India, somebody in

00:39:54.139 --> 00:39:56.539
 Iran, somebody in

00:39:56.539 --> 00:39:57.680
 Israel, somebody in

00:39:57.679 --> 00:39:58.519
 Gaza, when we give

00:39:58.519 --> 00:39:59.079
 our lives to

00:39:59.079 --> 00:40:00.019
 Christ, we all have

00:40:00.019 --> 00:40:00.960
 the same lineage.

00:40:01.679 --> 00:40:02.799
 A new lineage.

00:40:04.299 --> 00:40:05.539
 Our lineage is from

00:40:05.539 --> 00:40:05.859
 him.

00:40:08.000 --> 00:40:08.980
 It is the most

00:40:08.980 --> 00:40:11.159
 profoundly anti-racist

00:40:11.159 --> 00:40:12.159
 text you could

00:40:12.159 --> 00:40:13.339
 possibly imagine.

00:40:13.619 --> 00:40:15.159
 It is the thing,

00:40:16.000 --> 00:40:16.619
 we're going to talk

00:40:16.619 --> 00:40:17.239
 about this a little

00:40:17.239 --> 00:40:18.579
 bit in next week

00:40:18.579 --> 00:40:19.239
 when we talk about

00:40:19.239 --> 00:40:19.719
 slavery.

00:40:19.859 --> 00:40:20.779
 The ancient mind

00:40:20.779 --> 00:40:22.159
 could not imagine a

00:40:22.159 --> 00:40:22.799
 world without

00:40:22.799 --> 00:40:23.399
 slavery.

00:40:23.400 --> 00:40:23.500
 slavery.

00:40:25.460 --> 00:40:26.980
 This little tiny

00:40:26.980 --> 00:40:28.740
 virus is eventually

00:40:28.740 --> 00:40:29.619
 going to blow up

00:40:29.619 --> 00:40:30.380
 the world.

00:40:32.019 --> 00:40:33.099
 That and the whole

00:40:33.099 --> 00:40:33.940
 teaching in Genesis

00:40:33.940 --> 00:40:35.019
 chapter 1 and 2.

00:40:37.079 --> 00:40:38.639
 If I owned a slave

00:40:38.639 --> 00:40:40.960
 and we both become

00:40:40.960 --> 00:40:41.860
 Christians, we have

00:40:41.860 --> 00:40:42.700
 the same lineage.

00:40:42.700 --> 00:40:43.760
 All of a sudden by

00:40:43.760 --> 00:40:44.240
 grace.

00:40:45.680 --> 00:40:46.740
 What's our vocation?

00:40:47.059 --> 00:40:48.139
 To proclaim his

00:40:48.139 --> 00:40:50.380
 excellencies in word

00:40:50.380 --> 00:40:52.700
 and deed and how we

00:40:52.700 --> 00:40:53.800
 spend our time and

00:40:53.800 --> 00:40:54.559
 how we deal with

00:40:54.559 --> 00:40:55.619
 power, how we deal

00:40:55.619 --> 00:40:56.760
 with sexuality, how

00:40:56.760 --> 00:40:57.380
 we deal with our

00:40:57.380 --> 00:40:59.019
 money, how we deal

00:40:59.019 --> 00:41:00.140
 with our families, how

00:41:00.140 --> 00:41:00.640
 we deal with our

00:41:00.640 --> 00:41:01.780
 relationships, how we

00:41:01.780 --> 00:41:02.440
 deal with being

00:41:02.440 --> 00:41:04.000
 wronged, how we deal

00:41:04.000 --> 00:41:04.980
 with forgiveness, how

00:41:04.980 --> 00:41:05.420
 we deal with

00:41:05.420 --> 00:41:07.400
 reconciliation in all

00:41:07.400 --> 00:41:08.559
 of life to proclaim

00:41:08.559 --> 00:41:11.780
 his excellencies to

00:41:11.780 --> 00:41:12.480
 the ends of the

00:41:12.480 --> 00:41:13.599
 earth, to every

00:41:13.599 --> 00:41:14.400
 people group.

00:41:14.720 --> 00:41:15.880
 That is our vocation.

00:41:16.440 --> 00:41:17.240
 Please stand.

00:41:17.239 --> 00:41:24.059
 Bow our heads in

00:41:24.059 --> 00:41:24.339
 prayer.

00:41:31.479 --> 00:41:32.500
 Father, we give you

00:41:32.500 --> 00:41:33.659
 thanks and praise that

00:41:33.659 --> 00:41:34.979
 when we respond to

00:41:34.979 --> 00:41:36.819
 your call, your

00:41:36.819 --> 00:41:38.179
 call, your merciful

00:41:38.179 --> 00:41:39.559
 call, and we come to

00:41:39.559 --> 00:41:40.939
 Jesus who saves us,

00:41:41.899 --> 00:41:42.879
 Father, that we

00:41:42.879 --> 00:41:45.000
 become this chosen

00:41:45.000 --> 00:41:46.899
 lineage that we

00:41:46.900 --> 00:41:47.980
 share in common

00:41:47.980 --> 00:41:48.980
 with people of

00:41:48.980 --> 00:41:50.860
 all different, you

00:41:50.860 --> 00:41:51.079
 know, with

00:41:51.079 --> 00:41:52.119
 handicapped people

00:41:52.119 --> 00:41:53.260
 and brilliant

00:41:53.260 --> 00:41:55.320
 people and physically

00:41:55.320 --> 00:41:56.920
 gifted people and

00:41:56.920 --> 00:41:58.320
 poor people and

00:41:58.320 --> 00:41:59.200
 rich people.

00:41:59.300 --> 00:42:00.220
 All those things,

00:42:00.500 --> 00:42:01.119
 Father, and all of

00:42:01.119 --> 00:42:02.059
 the lineages that

00:42:02.059 --> 00:42:02.680
 brought them to

00:42:02.680 --> 00:42:03.700
 those places, those

00:42:03.700 --> 00:42:04.860
 things, on one

00:42:04.860 --> 00:42:05.680
 hand, we still have

00:42:05.680 --> 00:42:06.300
 to live with them

00:42:06.300 --> 00:42:06.960
 and deal with them,

00:42:07.019 --> 00:42:07.599
 but Father, that

00:42:07.599 --> 00:42:09.480
 they fall away, that

00:42:09.480 --> 00:42:10.440
 by grace, we are

00:42:10.440 --> 00:42:11.200
 given this whole

00:42:11.200 --> 00:42:12.320
 brand new lineage

00:42:12.320 --> 00:42:14.539
 with you, Jesus, the

00:42:14.539 --> 00:42:16.280
 second Adam, that we

00:42:16.280 --> 00:42:17.680
 become yours and we

00:42:17.680 --> 00:42:18.620
 become your precious

00:42:18.620 --> 00:42:19.160
 possession.

00:42:19.320 --> 00:42:20.260
 We ask, Father, that

00:42:20.260 --> 00:42:22.440
 you bring these truths

00:42:22.440 --> 00:42:23.740
 of our identity deep

00:42:23.740 --> 00:42:24.940
 within our lives and

00:42:24.940 --> 00:42:26.820
 may these identities

00:42:26.820 --> 00:42:27.580
 form us.

00:42:28.460 --> 00:42:29.420
 And Father, grant us

00:42:29.420 --> 00:42:30.500
 the courage and the

00:42:30.500 --> 00:42:31.320
 gentleness and the

00:42:31.320 --> 00:42:32.820
 ability to proclaim

00:42:32.820 --> 00:42:33.820
 your excellencies,

00:42:34.860 --> 00:42:35.880
 proclaim them to our

00:42:35.880 --> 00:42:37.040
 children and to our

00:42:37.040 --> 00:42:37.800
 family and our

00:42:37.800 --> 00:42:38.720
 friends and in our

00:42:38.720 --> 00:42:40.100
 workplaces and to our

00:42:40.100 --> 00:42:41.680
 nation and to other

00:42:41.680 --> 00:42:43.300
 people groups in the

00:42:43.300 --> 00:42:44.460
 city and other people

00:42:44.460 --> 00:42:45.300
 groups to the very

00:42:45.300 --> 00:42:46.160
 end of the age.

00:42:46.220 --> 00:42:46.820
 And we give you

00:42:46.820 --> 00:42:48.420
 thanks and praise that

00:42:48.420 --> 00:42:49.420
 we don't do this all

00:42:49.420 --> 00:42:50.620
 by ourselves, that

00:42:50.620 --> 00:42:51.760
 there are Christians

00:42:51.760 --> 00:42:52.940
 today, Father, in

00:42:52.940 --> 00:42:54.280
 Nairobi and Seoul,

00:42:54.440 --> 00:42:55.920
 South Korea, and in

00:42:55.920 --> 00:43:00.380
 Rwanda and in Iran

00:43:00.380 --> 00:43:03.260
 and China and India

00:43:03.260 --> 00:43:04.180
 that are all, Father,

00:43:04.300 --> 00:43:05.539
 that we are doing this

00:43:05.539 --> 00:43:06.400
 together because you

00:43:06.400 --> 00:43:07.460
 just have one house.

00:43:08.060 --> 00:43:09.180
 You just have one

00:43:09.180 --> 00:43:10.400
 house and one

00:43:10.400 --> 00:43:12.360
 lineage, one chosen

00:43:12.360 --> 00:43:12.880
 lineage.

00:43:13.440 --> 00:43:14.200
 And Father, we thank

00:43:14.200 --> 00:43:14.940
 you for grace and

00:43:14.940 --> 00:43:15.200
 mercy.

00:43:15.720 --> 00:43:16.619
 Help us to live up to

00:43:16.619 --> 00:43:17.300
 our vocation.

00:43:18.039 --> 00:43:18.940
 You know how weak we

00:43:18.940 --> 00:43:19.119
 are.

00:43:19.260 --> 00:43:20.059
 We need your help.

00:43:20.400 --> 00:43:20.960
 We need the Holy

00:43:20.960 --> 00:43:21.360
 Spirit.

00:43:21.840 --> 00:43:22.820
 Help us to live in such

00:43:22.820 --> 00:43:23.079
 a way.

00:43:23.539 --> 00:43:24.480
 And we ask this in the

00:43:24.480 --> 00:43:25.579
 name of Jesus and all

00:43:25.579 --> 00:43:26.500
 God's people said,

00:43:27.139 --> 00:43:27.660
 Amen.