WEBVTT

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 Is anybody looking for a doctor?

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 Are you looking for a physician?

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 Are you looking for a healer?

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 I love my doctor.

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 When I go for checkups, my doctor,

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 he always makes sure he does a thorough physical examination.

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 And so he weighs me, checks my blood pressure,

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 takes blood, does the whole screening bit.

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 But he just doesn't care for my outer man.

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 And my doctor, you can bank on it.

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 He saves five minutes at the end to ask me about my spiritual health.

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 My doctor really wants me to be experiencing a vibrant walk with the Lord Jesus Christ.

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 So he always asks me about it.

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 I love my doctor.

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 He's my friend.

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 He's looking out for me both body and soul.

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 Are you looking for a doctor?

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 My doctor is a great doctor, but there's an even greater doctor.

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 Are you looking for a doctor?

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 Did you come into this building this morning with a sickness of soul?

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 You are so aware of the wrongs you've done.

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 It just is cancer in the inside.

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 You need a healer.

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 You need a physician.

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 This morning we're going to see Jesus Christ is our friendly, merciful physician of body and soul,

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 but especially the soul.

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 Sin is a spiritual sickness.

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 It's a spiritual sickness.

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 It's a spiritual sickness that only Jesus, the great physician, can heal.

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 In fact, that's why he came.

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 We'll see this this morning when we look at Matthew 9, 9 through 34.

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 I don't know the situations you're in right now, but I do know this.

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 You came into this room this morning in need of mercy.

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 You came in in needing of some kind of healing of soul.

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 And the good news is we have a living, great physician who is full of mercy.

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 And he's full of mercy to those who recognize their need for it.

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 And so this morning we're going to look at two scenes from Matthew 9, 9 through 34.

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 Verses 9 through 17, we're going to be in somebody's house.

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 We're going to see Jesus interact with three groups of people.

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 He says some amazing things, some unusual things.

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 And then we're going to look at verses 18 through 34,

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 in which Jesus interacts with a group of other people.

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 We're going to spend most of our time in this house,

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 in the first part of this section,

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 and we'll wrap up by making some observations from verses 18 through 34.

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 Are you looking for a doctor?

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 Are you aware of healing in your soul?

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 Do you need it?

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 Do you need mercy?

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 Do you need help?

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 Jesus is your help.

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 Let's look at verses 9 through 17.

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 Let me read them for you.

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 As Jesus passed on from there,

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 he saw a man called Matthew sitting at the tax booth.

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 And he said to him, follow me.

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 And Matthew rose and followed him.

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 And as Jesus reclined at table in the house,

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 behold, many tax collectors and sinners came

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 and were reclining with Jesus and his disciples.

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 And when the Pharisees saw this,

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 they said to his disciples,

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 why does your teacher eat with tax collectors and sinners?

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 But when he heard it, he said,

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 those who are well have no need for a physician,

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 but those who are sick.

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 Go and learn what this means.

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 I desire mercy, not sacrifice,

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 for I came not to call the righteous,

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 but sinners.

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 In the house still,

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 Jesus, then the disciples of John came to him saying,

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 why do we and the Pharisees fast,

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 but your disciples do not fast?

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 And Jesus said to them,

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 can the wedding guests mourn

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 as long as the bridegroom is with them?

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 The days will come when the bridegroom

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 is taken away from them,

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 and then they will fast.

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 No one puts a piece of unshrunk cloth

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 on an old garment,

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 for the patch tears away from the garment,

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 and a worse tear is made.

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 Neither is new wine put into new wineskins.

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 If it is, the skins burst,

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 and the wine is spilled,

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 and the skins are destroyed,

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 but the new wine is put into fresh wineskins,

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 and so both are preserved.

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 Some interesting interactions.

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 Jesus says some very interesting things here.

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 But if you look back at verses 9 and 10,

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 we see Jesus interacting with the first group of people.

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 Jesus has just healed the paralytic.

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 Remember, he said the Pharisees were like,

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 oh, who can forgive but God alone?

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 And Jesus was like,

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 that you may know,

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 the Son of Man has the authority on earth

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 to forgive sins.

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 He turns to the paralytic and says,

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 get up, pick up your mat, and go home.

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 And the paralytic gets up,

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 picks up his mat, and goes home.

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 It shows, this visible healing

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 shows Jesus' authority over sin.

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 And so Jesus is coming from that episode.

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 He leaves the house,

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 he's walking along,

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 and he sees Matthew in a tax booth.

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 Now you've got to understand something.

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 Jewish tax collectors,

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 they had a bad reputation.

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 Think about it this way.

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 They were considered by other Jews as traitors

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 because they were collecting taxes

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 for the occupying Roman force.

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 They're collecting money

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 for the people who have imposed themselves on us.

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 collecting money for the enemy, so to speak.

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 And if that's worse enough,

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 not only are they seen as traitors,

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 but exploiters,

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 because tax collectors were expected

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 to put a quote-unquote surcharge

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 on the Roman tax,

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 and they would line their pockets.

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 It was a very lucrative job.

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 And so Jesus walks by Matthew.

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 This is the same Matthew

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 that wrote this gospel.

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 He's got a shady background.

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 He walks by Matthew,

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 and he says,

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 follow me,

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 and Matthew gets up

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 and follows him.

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 And then in verse 10,

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 the next thing we see

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 is that they're at a house,

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 at a table

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 with a bunch of other tax collectors

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 and sinners.

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 But what Matthew doesn't tell us,

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 because he's being kind of humble,

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 Luke does.

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 And in Luke 5,

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 what we learn is that

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 when Jesus called Matthew,

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 Matthew left everything

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 and followed Jesus.

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 He left his lucrative job

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 in the tax booth

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 to follow Jesus.

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 And for a tax collector,

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 what that meant is

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 there's no going back.

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 And what Luke also tells us

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 is the house that we read about

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 in Matthew,

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 it's Matthew's house.

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 He brings Jesus home.

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 And it's a great feast,

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 according to Luke,

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 with a great many tax collectors

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 and sinners.

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 And so basically,

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 what's going on in Matthew's house

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 in verse 10 is,

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 we have a first century

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 Palestinian house party

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 going on.

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 And I'm guessing

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 they had the equivalent

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 of the red solo cups

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 going to.

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 But what you need to say is,

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 Jesus has placed himself

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 with sinners.

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 He's a friend of sinners.

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 The all-authoritative

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 Son of Man.

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 The Messiah.

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 The Son of David.

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 The coming King.

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 God with us.

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 He's kicking it

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 with sinners.

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 He doesn't move away

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 from sinners.

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 He moves to sinners.

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 He came for sinners.

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 He didn't come to judge them.

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 He came to heal them.

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 He came to heal the sin sick.

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 He came to heal you

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 of your sin sickness.

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 He came to heal me

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 of my sin sickness.

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 And He's full of mercy

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 and ready to heal

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 those who know

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 they are sin sick

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 and come to Him.

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 Jesus is a friend of sinners.

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 He's my friend.

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 The second group of people

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 that Jesus encounters

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 happens in verses 11 through 13.

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 the Pharisees come to the party.

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 But they're staying

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 outside the party.

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 Jesus is reclining at table

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 with a house full of sinners.

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 That kind of reclining.

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 They didn't have chairs.

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 They would have been

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 a low sitting table.

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 You kind of sit on your side

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 and dine together.

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 And it was known to be

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 extremely personal,

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 very intimate.

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 And it was scandalous

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 in the sights of the Pharisees.

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 And so in verse 11,

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 the Pharisees

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 approach Jesus' disciples.

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 Notice,

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 they don't approach Jesus.

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 And they ask this question,

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 why does your teacher

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 eat with tax collectors

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 and sinners?

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 It's in the form of a question,

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 but it's actually

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 an accusation.

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 It's kind of like,

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 what is your teacher thinking?

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 These people your teacher

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 is eating with,

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 they're the out-of-bounds folks.

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 The people of disrepute.

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 They make you unclean.

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 And if you're hanging out with them,

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 it kind of looks like

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 you're condoning their sin.

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 Does your teacher condone

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 the tax collector guys?

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 Does your teacher condone

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 the prostitutes going on?

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 This is scandalous.

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 Remember,

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 the Pharisees were the religious

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 authorities of that time,

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 and they interpreted

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 the law of Moses

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 a certain way

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 that resulted in

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 clear lines of separation

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 between the sinful riffraff

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 and the quote-unquote

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 righteous.

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 Their understanding

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 of the law of Moses

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 compelled them to

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 withdraw

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 from those who broke the law.

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 And anyone who defied

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 their pious posture

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 towards the unclean rabble,

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 they were put on notice.

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 Jesus is being put on notice.

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 Jesus was defying

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 their self-righteous

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 understanding of the law

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 by reclining at table

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 with sinners.

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 Despite their knowledge

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 of the Scriptures,

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 the Pharisees

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 are completely missing

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 God's heart

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 for the sin-sick.

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 They can't see it.

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 And they can't see it

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 because they've been blinded

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 by their self-righteousness.

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 They thought that

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 their obedience,

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 their adherence

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 to their interpretation

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 of the law of Moses,

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 their obedience

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 put them in safe standing

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 with God.

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 It made them in right

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 standing with God.

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 That's what they were thinking.

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 They were secure

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 in their own obedience

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 is what they were thinking.

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 They did not think

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 that they had anything

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 in common

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 with those sinners

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 Jesus was enjoying

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 a meal with.

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 They didn't think

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 that they had any need

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 for God's mercy.

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 They didn't think

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 that they were

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 spiritually sick.

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 They thought they were

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 spiritually healthy.

00:12:39.840 --> 00:12:40.159
 You see,

00:12:40.159 --> 00:12:41.179
 self-righteousness

00:12:41.179 --> 00:12:42.860
 is a sin sickness

00:12:42.860 --> 00:12:43.740
 all of its own.

00:12:45.179 --> 00:12:46.839
 And what self-righteousness

00:12:46.839 --> 00:12:48.839
 does is it blinds

00:12:48.839 --> 00:12:50.639
 a sinner to the depth

00:12:50.639 --> 00:12:52.219
 of their own

00:12:52.219 --> 00:12:53.679
 sin sickness.

00:12:53.899 --> 00:12:55.360
 They can't see

00:12:55.360 --> 00:12:57.439
 how sinful they are.

00:12:59.059 --> 00:12:59.959
 Self-righteousness

00:12:59.959 --> 00:13:00.579
 keeps a sinner

00:13:00.579 --> 00:13:01.159
 from admitting

00:13:01.159 --> 00:13:02.339
 their need for mercy.

00:13:02.719 --> 00:13:03.399
 And at the heart

00:13:03.399 --> 00:13:04.459
 of self-righteousness

00:13:04.459 --> 00:13:05.139
 is this thing

00:13:05.139 --> 00:13:06.179
 called pride.

00:13:06.179 --> 00:13:08.939
 In religion,

00:13:09.179 --> 00:13:10.000
 it's religious

00:13:10.000 --> 00:13:11.359
 self-reliance.

00:13:12.099 --> 00:13:13.239
 And it blinds

00:13:13.239 --> 00:13:13.559
 a sinner

00:13:13.559 --> 00:13:14.459
 to their sin

00:13:14.459 --> 00:13:15.879
 because they think

00:13:15.879 --> 00:13:16.579
 that they're okay.

00:13:17.059 --> 00:13:17.719
 They think that

00:13:17.719 --> 00:13:18.359
 their obedience

00:13:18.359 --> 00:13:19.899
 has positioned them

00:13:19.899 --> 00:13:21.120
 in a safe place

00:13:21.120 --> 00:13:22.219
 with a holy God.

00:13:22.220 --> 00:13:23.220
 self-righteousness

00:13:23.220 --> 00:13:27.360
 is this thing

00:13:27.360 --> 00:13:28.440
 This kind of self-reliance

00:13:28.440 --> 00:13:29.300
 denies

00:13:29.300 --> 00:13:30.480
 the need

00:13:30.480 --> 00:13:30.960
 for God's

00:13:30.960 --> 00:13:31.700
 ongoing mercy

00:13:31.700 --> 00:13:33.620
 and it completely

00:13:33.620 --> 00:13:34.800
 misses the fact

00:13:34.800 --> 00:13:36.460
 that there's none of us,

00:13:36.720 --> 00:13:37.820
 there's no sinner

00:13:37.820 --> 00:13:38.779
 that is able

00:13:38.779 --> 00:13:40.540
 to save themselves

00:13:40.540 --> 00:13:42.100
 by obeying

00:13:42.100 --> 00:13:42.840
 their way

00:13:42.840 --> 00:13:44.220
 into acceptance

00:13:44.220 --> 00:13:44.960
 with God.

00:13:45.080 --> 00:13:45.920
 It's impossible

00:13:45.920 --> 00:13:48.560
 because of the depth

00:13:48.560 --> 00:13:49.040
 of our sin.

00:13:52.220 --> 00:13:53.379
 Back to the story,

00:13:53.500 --> 00:13:54.540
 Jesus overhears

00:13:54.540 --> 00:13:55.660
 the question

00:13:55.660 --> 00:13:56.759
 or accusation

00:13:56.759 --> 00:13:58.460
 of the Pharisees

00:13:58.460 --> 00:13:59.420
 to his disciples.

00:14:00.500 --> 00:14:01.220
 And in verse 12

00:14:01.220 --> 00:14:01.960
 he responds,

00:14:02.600 --> 00:14:03.379
 those who are well

00:14:03.379 --> 00:14:04.200
 have no need

00:14:04.200 --> 00:14:04.940
 of a physician

00:14:04.940 --> 00:14:06.200
 but those who are sick.

00:14:06.620 --> 00:14:07.940
 Jesus isn't saying

00:14:07.940 --> 00:14:09.019
 that the Pharisees

00:14:09.019 --> 00:14:09.720
 are A-OK.

00:14:10.560 --> 00:14:11.060
 He's not saying,

00:14:11.120 --> 00:14:11.480
 oh, you guys

00:14:11.480 --> 00:14:12.360
 are just fine.

00:14:14.379 --> 00:14:15.379
 He's acknowledging

00:14:15.379 --> 00:14:16.320
 that they don't think

00:14:16.320 --> 00:14:17.080
 that they're sick

00:14:17.080 --> 00:14:17.980
 is what he's doing.

00:14:19.779 --> 00:14:20.519
 Of course,

00:14:20.600 --> 00:14:21.279
 the sickness Jesus

00:14:21.279 --> 00:14:22.019
 is talking about

00:14:22.019 --> 00:14:22.340
 his sin.

00:14:23.699 --> 00:14:25.199
 At the end of verse 13

00:14:25.199 --> 00:14:26.279
 he explains

00:14:26.279 --> 00:14:27.019
 what he means

00:14:27.019 --> 00:14:29.759
 by well and sick.

00:14:30.360 --> 00:14:31.199
 I have not come

00:14:31.199 --> 00:14:32.279
 for the righteous,

00:14:33.220 --> 00:14:34.000
 those who think

00:14:34.000 --> 00:14:34.759
 that they're well,

00:14:35.759 --> 00:14:36.960
 but sinners,

00:14:37.759 --> 00:14:38.579
 those who know

00:14:38.579 --> 00:14:39.779
 they are unworthy

00:14:39.779 --> 00:14:40.600
 of God

00:14:40.600 --> 00:14:42.000
 and need God's mercy

00:14:42.000 --> 00:14:42.799
 to stand

00:14:42.799 --> 00:14:44.960
 before His holy presence.

00:14:46.939 --> 00:14:47.600
 Jesus,

00:14:49.039 --> 00:14:51.000
 recognizing the Pharisees

00:14:51.000 --> 00:14:52.259
 spiritual blindness,

00:14:52.259 --> 00:14:52.919
 he goes,

00:14:53.259 --> 00:14:54.039
 I've got a homework

00:14:54.039 --> 00:14:55.039
 assignment for you.

00:14:56.000 --> 00:14:57.179
 Go find out

00:14:57.179 --> 00:14:58.200
 what this means.

00:14:58.980 --> 00:14:59.580
 And he quotes

00:14:59.580 --> 00:15:01.039
 Hosea 6.6.

00:15:02.000 --> 00:15:03.320
 I desire mercy,

00:15:03.679 --> 00:15:04.799
 not sacrifice.

00:15:06.379 --> 00:15:06.980
 Now,

00:15:07.039 --> 00:15:07.679
 if you're trying

00:15:07.679 --> 00:15:08.799
 to rack your brains

00:15:08.799 --> 00:15:09.320
 and remember

00:15:09.320 --> 00:15:10.480
 who Hosea was,

00:15:11.559 --> 00:15:12.799
 Hosea was a prophet

00:15:12.799 --> 00:15:14.100
 to the northern kingdom

00:15:14.100 --> 00:15:16.460
 before the northern kingdom's

00:15:16.460 --> 00:15:17.440
 fall to Assyria

00:15:17.440 --> 00:15:18.940
 in 722 B.C.

00:15:20.040 --> 00:15:20.980
 And in the book

00:15:20.980 --> 00:15:21.600
 of Hosea,

00:15:21.700 --> 00:15:22.960
 we see something amazing.

00:15:23.520 --> 00:15:24.820
 God likens Himself

00:15:24.820 --> 00:15:25.880
 to a husband

00:15:25.880 --> 00:15:27.260
 who is married

00:15:27.260 --> 00:15:29.320
 to a wife

00:15:29.320 --> 00:15:31.940
 who prostitutes herself.

00:15:32.700 --> 00:15:34.460
 And the unfaithful wife

00:15:34.460 --> 00:15:35.300
 we learn in the book

00:15:35.300 --> 00:15:35.900
 of Hosea

00:15:35.900 --> 00:15:37.180
 is the people

00:15:37.180 --> 00:15:38.640
 of the northern kingdom

00:15:38.640 --> 00:15:39.300
 of Israel.

00:15:40.380 --> 00:15:41.580
 They had been delivered

00:15:41.580 --> 00:15:42.320
 from God,

00:15:42.760 --> 00:15:43.400
 by God,

00:15:43.480 --> 00:15:44.160
 from Egypt,

00:15:44.159 --> 00:15:45.819
 only to go then

00:15:45.819 --> 00:15:46.339
 and worship

00:15:46.339 --> 00:15:47.299
 other gods

00:15:47.299 --> 00:15:48.399
 like Baal.

00:15:49.759 --> 00:15:51.139
 They've prostituted

00:15:51.139 --> 00:15:51.679
 themselves.

00:15:53.299 --> 00:15:53.740
 In fact,

00:15:53.839 --> 00:15:54.919
 God has the prophet

00:15:54.919 --> 00:15:55.639
 Hosea

00:15:55.639 --> 00:15:57.360
 marry a woman

00:15:57.360 --> 00:15:58.120
 named Gomer

00:15:58.120 --> 00:15:59.600
 who herself

00:15:59.600 --> 00:16:01.319
 becomes a prostitute.

00:16:05.399 --> 00:16:06.399
 God speaks

00:16:06.399 --> 00:16:07.219
 a word of judgment

00:16:07.219 --> 00:16:08.620
 and call to repentance

00:16:08.620 --> 00:16:09.559
 to His people

00:16:09.559 --> 00:16:10.839
 through the actual

00:16:10.839 --> 00:16:11.539
 marriage

00:16:11.539 --> 00:16:12.799
 of this prophet

00:16:12.799 --> 00:16:13.559
 to His wife.

00:16:13.559 --> 00:16:14.419
 How would you like

00:16:14.419 --> 00:16:15.339
 to be that prophet?

00:16:19.419 --> 00:16:20.539
 In Hosea,

00:16:20.939 --> 00:16:22.379
 God calls His people

00:16:22.379 --> 00:16:23.479
 to return to Him.

00:16:24.819 --> 00:16:25.879
 Come know Me.

00:16:26.619 --> 00:16:27.439
 Three times

00:16:27.439 --> 00:16:28.199
 in Hosea 6,

00:16:28.299 --> 00:16:28.819
 come, come,

00:16:28.919 --> 00:16:29.379
 know Me.

00:16:30.299 --> 00:16:31.079
 Know Me.

00:16:32.000 --> 00:16:33.239
 Know who I am.

00:16:34.699 --> 00:16:35.519
 Know Me.

00:16:37.319 --> 00:16:39.179
 He wants their hearts.

00:16:40.439 --> 00:16:41.579
 He wants His people

00:16:41.580 --> 00:16:43.139
 to know Him

00:16:43.139 --> 00:16:44.139
 and to love Him.

00:16:48.240 --> 00:16:49.420
 The Hebrew word

00:16:49.420 --> 00:16:50.080
 for mercy,

00:16:51.480 --> 00:16:52.940
 translated mercy

00:16:52.940 --> 00:16:53.820
 in Hosea 6,

00:16:53.860 --> 00:16:54.080
 6,

00:16:54.139 --> 00:16:55.020
 I desire mercy,

00:16:55.560 --> 00:16:56.600
 it's the Hebrew word

00:16:56.600 --> 00:16:57.320
 chesed.

00:16:58.120 --> 00:16:59.200
 And it actually means

00:16:59.200 --> 00:17:00.700
 steadfast love,

00:17:01.600 --> 00:17:02.700
 a covenantal love.

00:17:03.740 --> 00:17:04.480
 It is this

00:17:04.480 --> 00:17:05.539
 unreserved,

00:17:05.779 --> 00:17:06.400
 wholehearted,

00:17:06.620 --> 00:17:07.700
 affectionate devotion.

00:17:08.200 --> 00:17:08.680
 And typically,

00:17:08.840 --> 00:17:09.860
 it's used of God

00:17:09.859 --> 00:17:10.919
 towards His people.

00:17:10.919 --> 00:17:11.979
 But here,

00:17:12.199 --> 00:17:13.039
 what we're reading

00:17:13.039 --> 00:17:15.039
 is God desires

00:17:15.039 --> 00:17:16.079
 the chesed

00:17:16.079 --> 00:17:17.319
 of His people.

00:17:18.019 --> 00:17:19.339
 He wants our hearts.

00:17:20.939 --> 00:17:22.759
 He wants our full devotion,

00:17:23.319 --> 00:17:25.079
 not sacrifice,

00:17:25.899 --> 00:17:28.039
 not jumping through the hoops,

00:17:28.539 --> 00:17:29.740
 not trying to make you

00:17:29.740 --> 00:17:31.159
 feel good about yourselves.

00:17:32.679 --> 00:17:34.219
 The next part of Hosea 6

00:17:34.219 --> 00:17:35.019
 is He says,

00:17:35.019 --> 00:17:35.859
 I desire mercy,

00:17:35.980 --> 00:17:36.900
 not sacrifice,

00:17:37.259 --> 00:17:38.819
 knowledge of God,

00:17:39.099 --> 00:17:40.599
 not burnt offerings.

00:17:47.099 --> 00:17:50.059
 Jesus is telling these Pharisees,

00:17:50.180 --> 00:17:51.059
 go with this means.

00:17:52.940 --> 00:17:53.920
 Your God

00:17:53.920 --> 00:17:55.940
 wants these sinners' hearts.

00:17:57.220 --> 00:17:58.599
 He doesn't want them

00:17:58.599 --> 00:17:59.519
 jumping through hoops.

00:17:59.519 --> 00:18:05.740
 Jesus is there

00:18:05.740 --> 00:18:07.980
 because He's embodying

00:18:07.980 --> 00:18:09.440
 Hosea 6.6.

00:18:10.799 --> 00:18:12.019
 I have come

00:18:12.019 --> 00:18:12.779
 for sinners.

00:18:13.319 --> 00:18:13.900
 I have come

00:18:13.900 --> 00:18:14.559
 to heal

00:18:14.559 --> 00:18:15.799
 their sin-sick hearts

00:18:15.799 --> 00:18:17.379
 so that they may know

00:18:17.379 --> 00:18:18.359
 and love

00:18:18.359 --> 00:18:19.119
 their God.

00:18:19.799 --> 00:18:20.759
 That's why I'm here.

00:18:22.700 --> 00:18:23.619
 Jesus is on mission.

00:18:24.619 --> 00:18:25.859
 And He's at table

00:18:25.859 --> 00:18:26.759
 with these sinners

00:18:26.759 --> 00:18:28.000
 because He's there

00:18:28.000 --> 00:18:29.240
 to save them

00:18:29.240 --> 00:18:30.420
 and the Pharisees

00:18:30.420 --> 00:18:32.319
 just don't see it.

00:18:32.859 --> 00:18:33.460
 They're blinded

00:18:33.460 --> 00:18:34.019
 by their own

00:18:34.019 --> 00:18:35.000
 self-righteousness.

00:18:42.220 --> 00:18:43.180
 Jesus is

00:18:43.180 --> 00:18:45.460
 a merciful physician,

00:18:45.819 --> 00:18:47.019
 full of mercy

00:18:47.019 --> 00:18:48.460
 to those

00:18:48.460 --> 00:18:49.220
 who know

00:18:49.220 --> 00:18:50.500
 their sin-sickness.

00:18:51.039 --> 00:18:51.920
 But to those

00:18:51.920 --> 00:18:53.339
 who don't recognize it,

00:18:54.220 --> 00:18:54.980
 they don't think

00:18:54.980 --> 00:18:55.519
 they need it.

00:18:58.000 --> 00:19:00.440
 there's another interaction

00:19:00.440 --> 00:19:02.299
 in verses 14-17.

00:19:03.180 --> 00:19:03.799
 And this time,

00:19:03.940 --> 00:19:04.940
 it's not with sinners,

00:19:05.160 --> 00:19:06.200
 it's not with Pharisees,

00:19:06.279 --> 00:19:07.339
 it's with the disciples

00:19:07.339 --> 00:19:08.819
 of John the Baptist.

00:19:10.279 --> 00:19:11.259
 In verse 14,

00:19:11.319 --> 00:19:12.380
 you see the disciples

00:19:12.380 --> 00:19:13.500
 of John the Baptist,

00:19:13.500 --> 00:19:14.420
 they arrive

00:19:14.420 --> 00:19:17.940
 and they ask a really

00:19:17.940 --> 00:19:19.120
 interesting question.

00:19:20.220 --> 00:19:22.060
 They see Jesus' disciples

00:19:22.060 --> 00:19:24.340
 feasting with sinners

00:19:24.340 --> 00:19:28.060
 and they ask Jesus

00:19:28.060 --> 00:19:29.019
 Himself,

00:19:30.340 --> 00:19:31.400
 why do we

00:19:31.400 --> 00:19:33.120
 in the Pharisees fast

00:19:33.120 --> 00:19:34.500
 but your disciples

00:19:34.500 --> 00:19:35.900
 do not fast?

00:19:36.400 --> 00:19:37.580
 Just a little background.

00:19:37.579 --> 00:19:40.199
 it was typical

00:19:40.199 --> 00:19:42.759
 that a Jew

00:19:42.759 --> 00:19:43.579
 would be fasting

00:19:43.579 --> 00:19:44.699
 two times a week

00:19:44.699 --> 00:19:45.699
 at this point

00:19:45.699 --> 00:19:47.079
 in Jewish history

00:19:47.079 --> 00:19:47.699
 in Palestine.

00:19:49.259 --> 00:19:50.019
 And so,

00:19:50.839 --> 00:19:53.159
 it may be more helpful

00:19:53.159 --> 00:19:53.859
 to think about

00:19:53.859 --> 00:19:55.699
 this very likely

00:19:55.699 --> 00:19:57.399
 being a day of fast

00:19:57.399 --> 00:19:59.319
 for the Jewish people.

00:20:00.079 --> 00:20:01.099
 And if it is,

00:20:01.299 --> 00:20:02.439
 here is Jesus

00:20:02.439 --> 00:20:04.019
 feasting with His disciples

00:20:04.559 --> 00:20:05.319
 with sinners.

00:20:05.319 --> 00:20:05.480
 sinners.

00:20:06.779 --> 00:20:07.359
 And so,

00:20:07.439 --> 00:20:08.079
 we don't have to go

00:20:08.079 --> 00:20:08.839
 down that road

00:20:08.839 --> 00:20:09.059
 of,

00:20:09.460 --> 00:20:09.879
 are the,

00:20:10.000 --> 00:20:10.299
 you know,

00:20:10.639 --> 00:20:11.200
 the disciples

00:20:11.200 --> 00:20:12.119
 of John whining

00:20:12.119 --> 00:20:12.439
 like,

00:20:12.759 --> 00:20:12.939
 hey,

00:20:13.019 --> 00:20:14.200
 why do we have to fast

00:20:14.200 --> 00:20:15.319
 but you guys don't?

00:20:15.379 --> 00:20:16.079
 We don't have to go

00:20:16.079 --> 00:20:16.700
 down that way.

00:20:18.339 --> 00:20:19.559
 I think they're asking

00:20:19.559 --> 00:20:20.399
 an honest question.

00:20:22.220 --> 00:20:22.619
 Hey,

00:20:22.679 --> 00:20:23.419
 we're fasting

00:20:23.419 --> 00:20:24.059
 like we're supposed

00:20:24.059 --> 00:20:24.639
 to be fasting.

00:20:24.779 --> 00:20:25.639
 Why aren't you guys

00:20:25.639 --> 00:20:26.460
 fasting but you guys

00:20:26.460 --> 00:20:26.919
 are feasting?

00:20:26.960 --> 00:20:27.619
 What's going on?

00:20:29.480 --> 00:20:30.639
 And in verse 15,

00:20:30.759 --> 00:20:31.500
 Jesus answers

00:20:31.500 --> 00:20:32.099
 that question

00:20:32.099 --> 00:20:33.759
 in a most surprising way.

00:20:35.319 --> 00:20:36.139
 He starts talking

00:20:36.139 --> 00:20:38.000
 about being a bridegroom.

00:20:39.259 --> 00:20:40.159
 Wedding stuff.

00:20:41.679 --> 00:20:42.639
 Can the wedding guests

00:20:42.639 --> 00:20:43.679
 mourn as long

00:20:43.679 --> 00:20:44.519
 as the bridegroom

00:20:44.519 --> 00:20:45.019
 is with them?

00:20:45.079 --> 00:20:45.759
 The wedding guests

00:20:45.759 --> 00:20:47.399
 in our parlance

00:20:47.399 --> 00:20:48.599
 would be the wedding party.

00:20:50.740 --> 00:20:51.259
 Hey,

00:20:51.399 --> 00:20:52.960
 if the bridegroom's there,

00:20:53.099 --> 00:20:54.000
 is the wedding party

00:20:54.000 --> 00:20:54.700
 going to fast?

00:20:55.599 --> 00:20:56.079
 No.

00:20:57.119 --> 00:20:57.980
 They're going to party.

00:20:58.659 --> 00:20:59.460
 They're going to celebrate.

00:21:00.139 --> 00:21:02.000
 Weddings are festive occasions.

00:21:02.500 --> 00:21:03.559
 Feasting is normal

00:21:03.559 --> 00:21:04.259
 at weddings.

00:21:04.679 --> 00:21:05.319
 That's what you do.

00:21:05.419 --> 00:21:06.539
 I was at a wedding

00:21:06.539 --> 00:21:07.480
 a couple months ago

00:21:07.480 --> 00:21:09.879
 and the reception afterwards

00:21:09.879 --> 00:21:10.740
 was a party!

00:21:12.519 --> 00:21:12.960
 Feasting.

00:21:13.679 --> 00:21:14.119
 Reveling.

00:21:14.919 --> 00:21:15.399
 Celebrating.

00:21:17.240 --> 00:21:18.539
 Nobody fasts at a wedding

00:21:18.539 --> 00:21:19.299
 because weddings

00:21:19.299 --> 00:21:20.679
 are occasions to celebrate.

00:21:20.679 --> 00:21:21.839
 Not mourn.

00:21:24.099 --> 00:21:25.079
 Jesus likens

00:21:25.079 --> 00:21:27.179
 His presence on earth

00:21:27.179 --> 00:21:28.879
 to a bridegroom

00:21:28.879 --> 00:21:30.359
 being at a wedding.

00:21:30.579 --> 00:21:31.240
 That's interesting.

00:21:31.240 --> 00:21:36.099
 And He goes on to say

00:21:36.099 --> 00:21:37.859
 that when He is taken away

00:21:37.859 --> 00:21:38.700
 then His disciples

00:21:38.700 --> 00:21:39.480
 will fast.

00:21:40.019 --> 00:21:40.680
 They will mourn

00:21:40.680 --> 00:21:41.339
 His absence.

00:21:41.680 --> 00:21:42.880
 And He's most likely

00:21:42.880 --> 00:21:43.680
 referring to

00:21:43.680 --> 00:21:45.480
 when He is arrested

00:21:45.480 --> 00:21:47.079
 and killed.

00:21:49.579 --> 00:21:50.620
 But here's the question

00:21:50.620 --> 00:21:51.240
 I've been asking.

00:21:52.240 --> 00:21:53.759
 If Jesus is the bridegroom,

00:21:53.859 --> 00:21:54.480
 who's the bride?

00:21:55.779 --> 00:21:57.160
 If we got a wedding day,

00:21:57.539 --> 00:21:59.400
 who's the lucky lady?

00:21:59.400 --> 00:22:02.880
 Who's He going to marry?

00:22:03.680 --> 00:22:04.780
 And in light of the reference

00:22:04.780 --> 00:22:05.420
 to Hosea,

00:22:05.519 --> 00:22:06.580
 just verses above,

00:22:07.160 --> 00:22:08.240
 in which God is depicted

00:22:08.240 --> 00:22:09.620
 as a husband

00:22:09.620 --> 00:22:11.800
 to an unfaithful wife,

00:22:13.160 --> 00:22:15.400
 I got a hunch

00:22:15.400 --> 00:22:17.980
 Jesus has in mind

00:22:17.980 --> 00:22:19.380
 a new bride.

00:22:20.960 --> 00:22:22.019
 A new people.

00:22:22.019 --> 00:22:25.139
 A new people

00:22:25.139 --> 00:22:25.779
 He purchased

00:22:25.779 --> 00:22:27.160
 with His blood.

00:22:28.400 --> 00:22:29.420
 A new covenant.

00:22:32.160 --> 00:22:33.299
 A people that He would

00:22:33.299 --> 00:22:34.220
 gather to Himself

00:22:34.220 --> 00:22:35.000
 from every tribe,

00:22:35.079 --> 00:22:35.599
 tongue, and nation.

00:22:38.099 --> 00:22:39.119
 This is the dawning

00:22:39.119 --> 00:22:39.799
 of a new day.

00:22:41.240 --> 00:22:42.200
 This is the coming

00:22:42.200 --> 00:22:43.039
 of the bridegroom

00:22:43.039 --> 00:22:44.460
 who has come

00:22:44.460 --> 00:22:45.500
 for His bride.

00:22:46.259 --> 00:22:47.539
 It's a day of celebration.

00:22:48.339 --> 00:22:49.019
 Jesus' coming

00:22:49.019 --> 00:22:50.279
 is a day of celebration.

00:22:50.279 --> 00:22:57.200
 Jesus is essentially saying,

00:22:57.339 --> 00:22:58.579
 My disciples are not fasting

00:22:58.579 --> 00:22:59.220
 because I'm here

00:22:59.220 --> 00:23:01.920
 for My bride.

00:23:02.259 --> 00:23:03.619
 The sinners I have come

00:23:03.619 --> 00:23:04.420
 to save.

00:23:04.539 --> 00:23:05.279
 A new day has dawned.

00:23:07.700 --> 00:23:08.279
 And then things

00:23:08.279 --> 00:23:09.200
 get really interesting.

00:23:09.359 --> 00:23:10.259
 He says some really

00:23:10.259 --> 00:23:11.299
 interesting things next.

00:23:12.759 --> 00:23:13.720
 Look at what He says.

00:23:15.059 --> 00:23:16.240
 No one puts a piece

00:23:16.240 --> 00:23:17.279
 of unshrunk cloth

00:23:17.279 --> 00:23:18.200
 on an old garment

00:23:18.200 --> 00:23:19.200
 for the patch tears

00:23:19.200 --> 00:23:20.059
 away from the garment.

00:23:20.059 --> 00:23:21.500
 And a worse tear is made.

00:23:21.819 --> 00:23:22.639
 Neither is new wine

00:23:22.639 --> 00:23:23.839
 put into old wineskins.

00:23:23.960 --> 00:23:24.419
 If it is,

00:23:24.480 --> 00:23:25.259
 the skins burst

00:23:25.259 --> 00:23:26.200
 and the wine is spilled

00:23:26.200 --> 00:23:27.220
 and the skins are destroyed.

00:23:27.619 --> 00:23:28.359
 But new wine

00:23:28.359 --> 00:23:29.720
 is put into fresh wineskins

00:23:29.720 --> 00:23:31.220
 and so both are preserved.

00:23:31.319 --> 00:23:32.419
 Well, what's going on?

00:23:32.500 --> 00:23:33.099
 Why are we talking

00:23:33.099 --> 00:23:34.379
 about garments

00:23:34.379 --> 00:23:36.079
 and making wine?

00:23:37.759 --> 00:23:38.919
 Jesus, what are He doing?

00:23:38.920 --> 00:23:42.539
 Well, what's interesting is,

00:23:42.539 --> 00:23:42.560
 what's interesting is,

00:23:42.560 --> 00:23:42.580
 what's interesting is,

00:23:42.580 --> 00:23:43.380
 what's interesting is,

00:23:43.380 --> 00:23:44.860
 when He talks about garments

00:23:44.860 --> 00:23:45.960
 in verse 16,

00:23:46.060 --> 00:23:48.160
 He talks about the unshrunk patch.

00:23:48.600 --> 00:23:49.640
 That's a new patch

00:23:49.640 --> 00:23:51.560
 going on an old garment.

00:23:51.980 --> 00:23:53.900
 And then in verse 17,

00:23:54.000 --> 00:23:54.420
 I believe,

00:23:54.660 --> 00:23:55.500
 when He starts talking

00:23:55.500 --> 00:23:56.720
 about the new wine

00:23:56.720 --> 00:23:58.539
 and the old wineskins,

00:23:58.660 --> 00:23:59.440
 do you see what He's doing?

00:23:59.700 --> 00:24:00.820
 He's talking about something new

00:24:00.820 --> 00:24:01.920
 and He's talking about something old.

00:24:02.080 --> 00:24:03.440
 And He's talking about something new

00:24:03.440 --> 00:24:05.900
 not fitting on something that's old.

00:24:05.900 --> 00:24:08.320
 So what is Jesus getting at?

00:24:11.580 --> 00:24:12.980
 The unshrunk patch

00:24:12.980 --> 00:24:15.019
 is this new patch

00:24:15.019 --> 00:24:16.220
 that if it were to shrink

00:24:16.220 --> 00:24:17.500
 and it's adhered to the garment,

00:24:17.620 --> 00:24:19.240
 it's going to tear the garment

00:24:19.240 --> 00:24:19.880
 all the more.

00:24:20.500 --> 00:24:21.759
 It's going to make a worse tear.

00:24:22.500 --> 00:24:23.900
 And so what Jesus is essentially

00:24:23.900 --> 00:24:24.720
 saying here is,

00:24:25.140 --> 00:24:26.400
 hey, I have not come

00:24:26.400 --> 00:24:28.000
 to patch up Judaism.

00:24:28.620 --> 00:24:30.360
 I'm not a Judaism patch.

00:24:31.200 --> 00:24:33.759
 I'm not here to make Judaism 2.0.

00:24:34.360 --> 00:24:35.660
 That's not why I'm here.

00:24:35.900 --> 00:24:38.240
 Don't think about me

00:24:38.240 --> 00:24:39.140
 as a little fix.

00:24:43.040 --> 00:24:43.840
 He's come to bring

00:24:43.840 --> 00:24:44.500
 a whole new kingdom.

00:24:47.040 --> 00:24:48.400
 To save a whole new people.

00:24:49.700 --> 00:24:51.019
 To create a whole new way

00:24:51.019 --> 00:24:52.519
 of relating with God.

00:24:55.380 --> 00:24:56.420
 And then He starts talking

00:24:56.420 --> 00:24:57.080
 about new wine

00:24:57.080 --> 00:24:58.120
 and old wineskins.

00:24:58.680 --> 00:24:59.880
 You don't put new wine

00:24:59.880 --> 00:25:00.740
 in old wineskins.

00:25:00.900 --> 00:25:02.380
 New wine in that day

00:25:02.380 --> 00:25:04.060
 was wine that was still fermenting.

00:25:04.059 --> 00:25:05.500
 So it was still going

00:25:05.500 --> 00:25:06.879
 through its chemical processes.

00:25:07.359 --> 00:25:08.500
 And if you put new wine

00:25:08.500 --> 00:25:09.579
 into old wineskins,

00:25:09.679 --> 00:25:11.440
 which lost its elasticity,

00:25:11.879 --> 00:25:12.700
 if you did that

00:25:12.700 --> 00:25:13.899
 in the old wine expanse,

00:25:14.019 --> 00:25:14.559
 pop, pop,

00:25:14.659 --> 00:25:15.399
 the whole thing bursts.

00:25:15.519 --> 00:25:16.819
 You lose everything.

00:25:17.679 --> 00:25:18.659
 And so Jesus says,

00:25:18.960 --> 00:25:20.039
 no, you put new wine

00:25:20.039 --> 00:25:20.940
 that's still fermenting

00:25:20.940 --> 00:25:22.000
 into new wineskins

00:25:22.000 --> 00:25:23.159
 because they're still flexible.

00:25:23.160 --> 00:25:27.960
 Jesus is saying,

00:25:28.120 --> 00:25:29.660
 the new wine I'm bringing

00:25:29.660 --> 00:25:31.220
 with this new covenant

00:25:31.220 --> 00:25:33.160
 cannot be contained

00:25:33.160 --> 00:25:34.960
 in the old wineskins

00:25:34.960 --> 00:25:36.519
 of the old covenant.

00:25:37.560 --> 00:25:38.620
 You can't contain me.

00:25:39.500 --> 00:25:40.940
 You can't contain what I'm bringing.

00:25:41.320 --> 00:25:42.920
 The old system under Judaism

00:25:42.920 --> 00:25:44.820
 is not going to contain

00:25:44.820 --> 00:25:45.580
 what I'm bringing.

00:25:45.579 --> 00:25:50.799
 My new covenant people

00:25:50.799 --> 00:25:53.299
 need new covenant structures.

00:25:53.759 --> 00:25:55.099
 And so the sacrificial system

00:25:55.099 --> 00:25:56.019
 of the Old Testament,

00:25:56.539 --> 00:25:57.539
 that's old wineskin.

00:25:58.399 --> 00:25:59.000
 Why?

00:26:00.019 --> 00:26:02.759
 Because Jesus is the one

00:26:02.759 --> 00:26:05.399
 great sacrifice of all.

00:26:05.960 --> 00:26:07.359
 He made it obsolete.

00:26:08.519 --> 00:26:09.439
 Can't handle him.

00:26:09.879 --> 00:26:10.759
 It pointed to him,

00:26:11.599 --> 00:26:13.299
 but it can't contain him.

00:26:13.299 --> 00:26:16.019
 The dietary laws

00:26:16.019 --> 00:26:16.859
 of the old covenant.

00:26:17.919 --> 00:26:19.200
 Jesus said in Mark 7,

00:26:19.539 --> 00:26:21.359
 he declared all foods clean

00:26:21.359 --> 00:26:23.200
 because it's not what you eat

00:26:23.200 --> 00:26:24.240
 that makes you unclean.

00:26:24.339 --> 00:26:25.559
 It's what comes out of your heart

00:26:25.559 --> 00:26:26.519
 that makes you unclean.

00:26:26.879 --> 00:26:28.279
 And Jesus came to clean

00:26:28.279 --> 00:26:29.319
 our unclean hearts.

00:26:31.659 --> 00:26:33.599
 We don't need to eat food anymore

00:26:33.599 --> 00:26:34.559
 to set us apart.

00:26:35.480 --> 00:26:36.659
 Our trusting in Jesus

00:26:36.659 --> 00:26:37.579
 sets us apart.

00:26:38.399 --> 00:26:39.599
 And so he makes it obsolete.

00:26:39.740 --> 00:26:40.579
 It's an old wineskin.

00:26:40.579 --> 00:26:44.659
 And this all came out

00:26:44.659 --> 00:26:45.919
 of a question about fasting.

00:26:46.559 --> 00:26:48.220
 And so these disciples of John,

00:26:48.319 --> 00:26:49.399
 we just asked a question

00:26:49.399 --> 00:26:50.139
 about fasting.

00:26:51.859 --> 00:26:52.839
 And Jesus says,

00:26:52.919 --> 00:26:54.099
 no, you think about fasting

00:26:54.099 --> 00:26:54.779
 that way.

00:26:55.379 --> 00:26:55.960
 But did you see

00:26:55.960 --> 00:26:56.899
 what he did about fasting?

00:26:57.359 --> 00:26:59.179
 He made fasting about him.

00:27:01.059 --> 00:27:02.339
 When I'm gone,

00:27:02.419 --> 00:27:03.220
 then you mourn.

00:27:06.639 --> 00:27:08.119
 He takes center stage.

00:27:08.119 --> 00:27:10.919
 Jesus is making a claim.

00:27:13.199 --> 00:27:14.299
 It's about him.

00:27:15.259 --> 00:27:16.319
 He started with this question

00:27:16.319 --> 00:27:17.039
 about fasting.

00:27:19.500 --> 00:27:23.519
 And Jesus brings this whole new vision

00:27:23.519 --> 00:27:25.719
 for a whole new way of being

00:27:25.719 --> 00:27:26.959
 and relating with God.

00:27:28.059 --> 00:27:28.659
 Oh yeah,

00:27:28.879 --> 00:27:30.479
 he is our friendly,

00:27:30.799 --> 00:27:31.739
 merciful physician.

00:27:32.479 --> 00:27:33.219
 And by the way,

00:27:33.299 --> 00:27:34.959
 he's the king of a new kingdom

00:27:34.960 --> 00:27:36.559
 that cannot be contained

00:27:36.559 --> 00:27:37.740
 by the old structures

00:27:37.740 --> 00:27:38.400
 of Judaism.

00:27:41.400 --> 00:27:42.460
 He's the bridegroom

00:27:42.460 --> 00:27:43.579
 that came for his bride.

00:27:43.680 --> 00:27:44.279
 A new people,

00:27:44.400 --> 00:27:44.960
 a new covenant,

00:27:45.079 --> 00:27:46.380
 a new way of relating with God.

00:27:46.420 --> 00:27:47.240
 A new era.

00:27:48.279 --> 00:27:49.440
 He's the friend of sinners.

00:27:50.160 --> 00:27:52.299
 He is the merciful physician.

00:27:52.660 --> 00:27:54.000
 And he is the king

00:27:54.000 --> 00:27:55.240
 of a new people group.

00:27:56.259 --> 00:27:56.620
 Christians.

00:27:59.200 --> 00:28:01.180
 So when we look at verses 9-17,

00:28:01.380 --> 00:28:01.620
 you're like,

00:28:01.680 --> 00:28:02.779
 whoa, there's a lot going on there.

00:28:02.779 --> 00:28:05.319
 There's nobody like Jesus.

00:28:06.839 --> 00:28:08.099
 He's a friend of sinners.

00:28:08.879 --> 00:28:10.660
 He's a physician full of mercy

00:28:10.660 --> 00:28:11.559
 to the sin sick.

00:28:11.879 --> 00:28:13.960
 He is the king of a new,

00:28:14.079 --> 00:28:15.279
 new kingdom

00:28:15.279 --> 00:28:16.759
 that cannot be contained

00:28:16.759 --> 00:28:17.299
 by the old.

00:28:19.740 --> 00:28:21.180
 And then Jesus moves on.

00:28:23.160 --> 00:28:24.480
 And what we see Jesus doing

00:28:24.480 --> 00:28:26.000
 in verses 18-34

00:28:26.000 --> 00:28:28.160
 is he's just showing

00:28:28.160 --> 00:28:29.879
 that he gets it.

00:28:30.819 --> 00:28:32.680
 He gets Hosea 6-6.

00:28:32.779 --> 00:28:33.759
 I desire mercy,

00:28:33.839 --> 00:28:34.420
 not sacrifice.

00:28:34.960 --> 00:28:35.879
 He embodies it.

00:28:36.039 --> 00:28:37.059
 He incarnates it.

00:28:37.399 --> 00:28:38.139
 Look at what he does.

00:28:39.960 --> 00:28:41.099
 So I'm just going to

00:28:41.099 --> 00:28:42.099
 breeze through this, okay?

00:28:42.899 --> 00:28:43.700
 Look at what he does.

00:28:44.220 --> 00:28:45.420
 Four situations.

00:28:46.399 --> 00:28:47.819
 There's this desperate dad

00:28:47.819 --> 00:28:48.599
 named Jairus.

00:28:48.680 --> 00:28:49.579
 We learn his name

00:28:49.579 --> 00:28:52.200
 from the Gospel of Mark.

00:28:52.879 --> 00:28:54.359
 But in verses 18-19,

00:28:54.519 --> 00:28:56.000
 and then in 23-26,

00:28:56.000 --> 00:28:57.500
 there's this situation

00:28:57.500 --> 00:28:59.539
 that this synagogue ruler

00:28:59.539 --> 00:29:00.500
 named Jairus,

00:29:01.180 --> 00:29:02.920
 he's desperate.

00:29:04.519 --> 00:29:06.160
 Jesus comes out of Matthew's house,

00:29:06.519 --> 00:29:08.400
 and Jairus interrupts him.

00:29:08.960 --> 00:29:10.900
 He drops at Jesus' feet,

00:29:11.140 --> 00:29:11.960
 bowing to him,

00:29:12.480 --> 00:29:13.799
 and he's like,

00:29:14.140 --> 00:29:15.279
 my daughter's dying.

00:29:15.599 --> 00:29:16.180
 She's dead.

00:29:16.700 --> 00:29:17.599
 But if you come

00:29:17.599 --> 00:29:18.839
 and lay your hand on her,

00:29:19.539 --> 00:29:20.579
 she will live.

00:29:20.579 --> 00:29:20.980
 Jairus,

00:29:20.980 --> 00:29:23.139
 this desperate dad

00:29:23.139 --> 00:29:25.599
 is demonstrating faith.

00:29:28.159 --> 00:29:29.480
 You see what Jesus does?

00:29:31.679 --> 00:29:32.199
 Jairus,

00:29:32.240 --> 00:29:33.439
 let's have a little conversation

00:29:33.439 --> 00:29:34.319
 about your obedience

00:29:34.319 --> 00:29:35.679
 to the law before I come.

00:29:35.740 --> 00:29:36.319
 I might come

00:29:36.319 --> 00:29:37.480
 and raise your daughter,

00:29:37.740 --> 00:29:39.220
 provided that you are

00:29:39.220 --> 00:29:41.439
 obeying at least 75%

00:29:41.439 --> 00:29:42.379
 of the law of Moses.

00:29:42.480 --> 00:29:43.279
 Can we have a conversation

00:29:43.279 --> 00:29:43.879
 about that?

00:29:45.279 --> 00:29:46.119
 None of that.

00:29:46.119 --> 00:29:49.559
 He comes in desperation.

00:29:50.119 --> 00:29:51.479
 He comes asking for mercy.

00:29:52.959 --> 00:29:54.039
 And Jesus goes.

00:29:54.599 --> 00:29:55.479
 He gets up and goes.

00:29:57.019 --> 00:29:57.679
 Another situation.

00:29:57.779 --> 00:29:58.500
 The next one down

00:29:58.500 --> 00:30:00.159
 in verses 20-22,

00:30:00.299 --> 00:30:01.219
 Jesus is on his way

00:30:01.219 --> 00:30:02.119
 to Jairus' house.

00:30:03.139 --> 00:30:04.119
 And lo and behold,

00:30:04.239 --> 00:30:05.259
 this woman comes up

00:30:05.259 --> 00:30:06.000
 behind Jesus,

00:30:06.259 --> 00:30:07.559
 and she's had this hemorrhage

00:30:07.559 --> 00:30:08.399
 for 12 years.

00:30:08.659 --> 00:30:10.119
 It would have made her unclean.

00:30:10.779 --> 00:30:11.919
 She would have been ostracized

00:30:11.919 --> 00:30:12.559
 by the community.

00:30:13.259 --> 00:30:14.799
 She comes up behind Jesus,

00:30:14.799 --> 00:30:17.099
 and she's just thinking,

00:30:17.359 --> 00:30:18.379
 only if I teach the edge

00:30:18.379 --> 00:30:19.059
 of his garment,

00:30:19.200 --> 00:30:20.059
 I will be made well.

00:30:20.680 --> 00:30:21.559
 There's faith.

00:30:22.919 --> 00:30:23.819
 We learn from Mark

00:30:23.819 --> 00:30:24.879
 that she has spent

00:30:24.879 --> 00:30:25.700
 all of her money,

00:30:25.879 --> 00:30:26.579
 and she's gone to

00:30:26.579 --> 00:30:28.039
 as many doctors as possible

00:30:28.039 --> 00:30:28.960
 to figure this thing out.

00:30:29.220 --> 00:30:30.379
 There are people in this room

00:30:30.379 --> 00:30:31.339
 who've spent all their money

00:30:31.339 --> 00:30:32.519
 and gone to all the doctors

00:30:32.519 --> 00:30:33.419
 and realizing

00:30:33.419 --> 00:30:34.460
 there's nothing you can do.

00:30:35.200 --> 00:30:36.339
 You know her situation.

00:30:37.579 --> 00:30:38.879
 She comes up behind Jesus

00:30:38.879 --> 00:30:39.259
 and says,

00:30:39.440 --> 00:30:41.539
 only if I touch the fringe

00:30:41.539 --> 00:30:42.180
 of his garment,

00:30:42.319 --> 00:30:43.259
 I will be made well.

00:30:44.799 --> 00:30:45.720
 And what does Jesus do?

00:30:48.460 --> 00:30:49.379
 She touches him,

00:30:49.399 --> 00:30:49.940
 and he turns around

00:30:49.940 --> 00:30:50.099
 and says,

00:30:50.220 --> 00:30:50.419
 woman,

00:30:50.480 --> 00:30:51.059
 what are you thinking?

00:30:51.440 --> 00:30:52.099
 How many people

00:30:52.099 --> 00:30:53.099
 did you make unclean

00:30:53.099 --> 00:30:54.319
 coming to touch me right now?

00:30:55.440 --> 00:30:56.299
 He doesn't do that.

00:30:57.899 --> 00:30:59.099
 He doesn't go Pharisee.

00:31:00.399 --> 00:31:01.299
 He goes mercy.

00:31:01.299 --> 00:31:03.659
 Take heart, daughter.

00:31:04.339 --> 00:31:04.899
 Take heart.

00:31:06.579 --> 00:31:07.879
 Your faith has made you well.

00:31:08.059 --> 00:31:08.299
 Literally,

00:31:08.419 --> 00:31:09.419
 your faith has saved you.

00:31:09.420 --> 00:31:12.220
 Then we see the two

00:31:12.220 --> 00:31:13.200
 desperate blind men.

00:31:14.340 --> 00:31:15.539
 Have mercy on us,

00:31:15.580 --> 00:31:16.140
 son of David.

00:31:16.240 --> 00:31:17.320
 Have mercy on us.

00:31:17.360 --> 00:31:18.840
 Verses 27 through 31.

00:31:19.279 --> 00:31:20.620
 Have mercy on us.

00:31:21.220 --> 00:31:21.800
 Help us.

00:31:22.019 --> 00:31:22.460
 Help us.

00:31:22.500 --> 00:31:23.140
 They don't even say

00:31:23.140 --> 00:31:24.060
 what they want help for,

00:31:24.120 --> 00:31:24.720
 but it's obvious.

00:31:25.400 --> 00:31:26.700
 They follow him into a house,

00:31:26.960 --> 00:31:27.600
 and Jesus says,

00:31:27.680 --> 00:31:28.380
 do you think I'm able

00:31:28.380 --> 00:31:29.100
 to do this for you?

00:31:29.240 --> 00:31:29.840
 And they say,

00:31:29.940 --> 00:31:30.860
 yes, Lord.

00:31:31.360 --> 00:31:32.320
 And what does Jesus do?

00:31:32.320 --> 00:31:36.300
 Let me just kind of roll out

00:31:36.300 --> 00:31:37.519
 the Ten Commandments here, guys.

00:31:37.519 --> 00:31:38.940
 I'll speak them to you,

00:31:39.039 --> 00:31:39.960
 and you tell me,

00:31:40.180 --> 00:31:41.440
 on a scale of one to ten,

00:31:41.539 --> 00:31:42.839
 how faithful were you this week

00:31:42.839 --> 00:31:43.799
 to this commandment?

00:31:44.180 --> 00:31:45.460
 He doesn't do that.

00:31:46.759 --> 00:31:47.740
 He shows the mercy

00:31:47.740 --> 00:31:49.480
 on the spot.

00:31:51.119 --> 00:31:52.039
 That's our Savior.

00:31:54.259 --> 00:31:55.700
 In verses 32 through 34,

00:31:55.900 --> 00:31:57.799
 this demonized man who is dumb,

00:31:57.879 --> 00:31:59.160
 which means he can't speak,

00:32:01.059 --> 00:32:03.400
 his friends bring him to Jesus.

00:32:04.099 --> 00:32:04.779
 They're the ones

00:32:04.779 --> 00:32:05.799
 who's demonstrating faith.

00:32:05.799 --> 00:32:07.839
 They bring him to Jesus,

00:32:08.619 --> 00:32:10.119
 and Jesus doesn't say,

00:32:10.539 --> 00:32:11.899
 hey, you know what?

00:32:12.680 --> 00:32:13.460
 Let's talk.

00:32:13.559 --> 00:32:14.720
 I want to know how well you're doing

00:32:14.720 --> 00:32:16.000
 at obeying all these commands

00:32:16.000 --> 00:32:17.460
 before I cast out this.

00:32:17.500 --> 00:32:18.200
 He doesn't do that.

00:32:19.980 --> 00:32:21.059
 He casts out the demon.

00:32:21.180 --> 00:32:22.440
 The man speaks for the first time.

00:32:22.559 --> 00:32:23.519
 Wouldn't you like to know

00:32:23.519 --> 00:32:24.599
 what he said for the first time?

00:32:25.899 --> 00:32:26.899
 I think he would have said

00:32:26.899 --> 00:32:27.440
 something like,

00:32:28.000 --> 00:32:29.220
 Jesus, you're awesome.

00:32:29.220 --> 00:32:33.440
 Jesus, thank you.

00:32:36.440 --> 00:32:38.420
 Four desperate situations.

00:32:39.319 --> 00:32:41.079
 Desperate people coming to Jesus

00:32:41.079 --> 00:32:43.839
 asking for mercy in faith.

00:32:44.039 --> 00:32:44.940
 And what does Jesus do?

00:32:46.680 --> 00:32:47.940
 He shows them mercy.

00:32:48.759 --> 00:32:49.779
 He heals them.

00:32:51.660 --> 00:32:54.860
 Death, disease, blindness,

00:32:55.639 --> 00:32:56.359
 demonization.

00:32:56.859 --> 00:32:59.240
 They're all been ushered in by sin,

00:32:59.519 --> 00:33:01.779
 and Jesus heals them all.

00:33:02.879 --> 00:33:03.919
 He's a friend of sinners.

00:33:04.879 --> 00:33:06.159
 He's the merciful physician.

00:33:06.979 --> 00:33:08.119
 He's able to do it.

00:33:10.019 --> 00:33:10.939
 But I'll tell you what.

00:33:13.179 --> 00:33:14.500
 It would have been awesome to see,

00:33:14.679 --> 00:33:16.000
 it would have been awesome

00:33:16.000 --> 00:33:18.819
 to see him raise Jairus' daughter

00:33:18.819 --> 00:33:19.699
 from the dead.

00:33:20.539 --> 00:33:21.259
 I mean, if you were there,

00:33:21.319 --> 00:33:21.599
 you'd be like,

00:33:21.659 --> 00:33:22.199
 this is awesome.

00:33:22.200 --> 00:33:24.180
 It would have been awesome

00:33:24.180 --> 00:33:27.200
 to see him heal this woman

00:33:27.200 --> 00:33:27.860
 with a hemorrhage.

00:33:27.900 --> 00:33:28.299
 Don't you think?

00:33:29.240 --> 00:33:30.140
 It would have been awesome

00:33:30.140 --> 00:33:31.620
 to see these blind men

00:33:31.620 --> 00:33:32.960
 given sight.

00:33:33.519 --> 00:33:35.299
 This dumb man given speech.

00:33:35.440 --> 00:33:36.180
 That would have been awesome.

00:33:36.600 --> 00:33:39.840
 But these pale in comparison

00:33:39.840 --> 00:33:42.120
 to what Jesus does

00:33:42.120 --> 00:33:44.180
 months down the line.

00:33:44.400 --> 00:33:45.480
 He's going to find Himself.

00:33:45.600 --> 00:33:46.880
 We're going to see Him in Jerusalem.

00:33:47.779 --> 00:33:49.140
 And He's going to be arrested.

00:33:49.580 --> 00:33:50.860
 And He's going to be tried.

00:33:51.120 --> 00:33:52.100
 He's going to be mocked.

00:33:52.099 --> 00:33:52.939
 He's going to be beaten.

00:33:53.480 --> 00:33:54.859
 He's going to be scourged.

00:33:54.939 --> 00:33:56.139
 And then He's going to be crucified.

00:33:57.419 --> 00:33:59.259
 The physician of our souls

00:33:59.259 --> 00:34:00.619
 is on the cross,

00:34:01.059 --> 00:34:03.259
 beaten and brutalized,

00:34:03.459 --> 00:34:05.079
 and eventually gives up

00:34:05.079 --> 00:34:07.039
 His spirit and dies.

00:34:07.319 --> 00:34:08.139
 And you know what it was?

00:34:08.299 --> 00:34:10.519
 It was the greatest act of healing

00:34:10.519 --> 00:34:11.480
 He ever did.

00:34:13.099 --> 00:34:14.480
 Isaiah 53.5

00:34:14.480 --> 00:34:16.320
 By His wounds,

00:34:16.320 --> 00:34:18.440
 you are healed.

00:34:21.440 --> 00:34:24.360
 He is a merciful physician.

00:34:24.360 --> 00:34:27.760
 And He gave Himself for us

00:34:27.760 --> 00:34:30.940
 to heal our sin-sick hearts

00:34:30.940 --> 00:34:33.840
 that we would know and live

00:34:33.840 --> 00:34:37.019
 for the one true God.

00:34:37.240 --> 00:34:38.179
 That's who He is.

00:34:38.820 --> 00:34:39.780
 That's why He came.

00:34:39.780 --> 00:34:39.860
 Anybody?

00:34:42.740 --> 00:34:43.980
 Anybody looking for a doctor?

00:34:46.560 --> 00:34:47.800
 Anybody in need of mercy?

00:34:50.380 --> 00:34:51.660
 Jesus is full of mercy.

00:34:53.740 --> 00:34:55.440
 You just got to cry out to Him.

00:34:55.560 --> 00:34:56.200
 It's that simple.

00:34:58.080 --> 00:34:58.540
 All right.

00:34:58.580 --> 00:34:59.580
 Let's wrap this thing up.

00:35:00.240 --> 00:35:01.320
 I want you guys to walk away

00:35:01.320 --> 00:35:03.080
 with these four things.

00:35:04.120 --> 00:35:05.280
 Remember who Jesus is.

00:35:05.620 --> 00:35:06.680
 Remember who He is.

00:35:06.679 --> 00:35:09.199
 He is a friend of sinners.

00:35:09.480 --> 00:35:11.679
 And He gives mercy

00:35:11.679 --> 00:35:13.179
 to those who know

00:35:13.179 --> 00:35:14.159
 that they're sin-sick.

00:35:14.359 --> 00:35:15.980
 He is most concerned

00:35:15.980 --> 00:35:17.319
 about the sin-sickness

00:35:17.319 --> 00:35:18.139
 of your heart.

00:35:18.839 --> 00:35:19.480
 And if you've come

00:35:19.480 --> 00:35:20.159
 into this building

00:35:20.159 --> 00:35:21.659
 and you know you're not a Christian,

00:35:22.219 --> 00:35:23.519
 cry out to Him

00:35:23.519 --> 00:35:25.859
 to heal your sin-sick heart.

00:35:26.119 --> 00:35:27.219
 And He will.

00:35:27.619 --> 00:35:29.039
 That's why He died on the cross.

00:35:29.399 --> 00:35:31.419
 That is His prescription

00:35:31.419 --> 00:35:33.039
 for your sin.

00:35:33.039 --> 00:35:37.719
 He embodies Hosea 6.

00:35:37.800 --> 00:35:38.159
 6.

00:35:40.599 --> 00:35:42.300
 He came to change your heart

00:35:42.300 --> 00:35:43.380
 so that your heart

00:35:43.380 --> 00:35:44.380
 would love God.

00:35:46.219 --> 00:35:47.739
 The second thing we need to do

00:35:47.739 --> 00:35:49.199
 is be warned

00:35:49.199 --> 00:35:53.820
 we are prone to self-righteousness.

00:35:56.460 --> 00:35:58.559
 It's the way of all human beings.

00:35:58.559 --> 00:36:02.279
 We fall into this

00:36:02.279 --> 00:36:04.360
 kind of em modus operandi

00:36:04.360 --> 00:36:05.019
 of thinking

00:36:05.019 --> 00:36:07.679
 I must earn my acceptance.

00:36:10.880 --> 00:36:12.299
 Even born-again Christians

00:36:12.299 --> 00:36:13.619
 slip into the false belief

00:36:13.619 --> 00:36:15.139
 that our obeying God

00:36:15.139 --> 00:36:17.239
 results in God accepting us.

00:36:18.299 --> 00:36:19.719
 It's a works righteousness.

00:36:21.299 --> 00:36:21.920
 It's the thinking

00:36:21.920 --> 00:36:22.759
 my obedience

00:36:22.759 --> 00:36:24.420
 earns God's approval

00:36:24.420 --> 00:36:25.099
 and acceptance

00:36:25.099 --> 00:36:26.759
 which simply is not true.

00:36:26.760 --> 00:36:29.180
 The Christian gospel

00:36:29.180 --> 00:36:29.780
 is not

00:36:29.780 --> 00:36:31.520
 hey, you obey

00:36:31.520 --> 00:36:33.100
 so that God will accept you.

00:36:33.220 --> 00:36:34.260
 That's not the gospel.

00:36:34.600 --> 00:36:35.400
 Here's the gospel.

00:36:36.380 --> 00:36:36.740
 Jesus

00:36:36.740 --> 00:36:38.860
 is God's grace to you

00:36:38.860 --> 00:36:40.360
 and in Christ

00:36:40.360 --> 00:36:42.140
 God accepts you

00:36:42.140 --> 00:36:43.660
 fully and completely

00:36:43.660 --> 00:36:45.800
 through the blood of Jesus.

00:36:46.620 --> 00:36:47.960
 You are accepted

00:36:47.960 --> 00:36:50.100
 and then we obey.

00:36:51.840 --> 00:36:53.720
 God accepts us

00:36:53.720 --> 00:36:55.980
 and then we obey Him.

00:36:55.980 --> 00:36:57.559
 It's not the other way around.

00:36:58.420 --> 00:36:59.139
 We're not saved

00:36:59.139 --> 00:37:00.260
 by our own works

00:37:00.260 --> 00:37:02.440
 nor are we kept

00:37:02.440 --> 00:37:03.320
 saved

00:37:03.320 --> 00:37:05.260
 by our own works.

00:37:06.519 --> 00:37:07.599
 Our salvation

00:37:07.599 --> 00:37:08.880
 from beginning to end

00:37:08.880 --> 00:37:10.159
 rests solely

00:37:10.159 --> 00:37:11.260
 on the finished work

00:37:11.260 --> 00:37:12.000
 of Jesus Christ

00:37:12.000 --> 00:37:12.619
 on the cross

00:37:12.619 --> 00:37:13.219
 in our place.

00:37:13.480 --> 00:37:14.480
 He covered it all.

00:37:16.760 --> 00:37:17.940
 And so our obedience

00:37:17.940 --> 00:37:19.099
 springs

00:37:19.099 --> 00:37:20.619
 from what He's already done.

00:37:21.679 --> 00:37:22.679
 We don't do it

00:37:22.679 --> 00:37:23.480
 to earn His favor.

00:37:23.480 --> 00:37:25.300
 Jesus earned His favor

00:37:25.300 --> 00:37:25.920
 for us.

00:37:29.240 --> 00:37:29.679
 Beware

00:37:29.679 --> 00:37:31.440
 of self-righteousness,

00:37:31.519 --> 00:37:32.059
 of slipping

00:37:32.059 --> 00:37:34.420
 into self-righteousness.

00:37:35.019 --> 00:37:35.740
 Which leads

00:37:35.740 --> 00:37:36.559
 to the third point.

00:37:37.000 --> 00:37:37.760
 We are in constant

00:37:37.760 --> 00:37:38.619
 need of God's mercy.

00:37:38.960 --> 00:37:39.340
 Constant.

00:37:39.760 --> 00:37:40.039
 Constant.

00:37:40.340 --> 00:37:41.579
 Even if you have

00:37:41.579 --> 00:37:42.820
 put your faith in Jesus

00:37:42.820 --> 00:37:43.920
 and you've been forgiven

00:37:43.920 --> 00:37:44.539
 all your sin

00:37:44.539 --> 00:37:45.679
 and you're accepted

00:37:45.679 --> 00:37:47.059
 fully in God's eyes

00:37:47.059 --> 00:37:47.940
 based on the righteousness

00:37:47.940 --> 00:37:49.240
 of Christ imputed to you,

00:37:49.480 --> 00:37:51.099
 if that's who you are,

00:37:51.740 --> 00:37:52.360
 you're still in need

00:37:52.360 --> 00:37:52.740
 of mercy.

00:37:53.180 --> 00:37:53.800
 Do you know why?

00:37:54.400 --> 00:37:55.900
 Because indwelling sin

00:37:55.900 --> 00:37:56.940
 still exists in you.

00:37:57.099 --> 00:37:57.880
 And as long as

00:37:57.880 --> 00:37:59.180
 indwelling sin exists in you,

00:37:59.260 --> 00:37:59.920
 you're going to be tempted

00:37:59.920 --> 00:38:00.420
 to sin

00:38:00.420 --> 00:38:01.920
 and you're going to need mercy.

00:38:03.180 --> 00:38:03.940
 Need mercy

00:38:03.940 --> 00:38:04.539
 when you're tempted

00:38:04.539 --> 00:38:05.400
 and need mercy

00:38:05.400 --> 00:38:06.039
 when you actually

00:38:06.039 --> 00:38:06.720
 commit sin.

00:38:08.720 --> 00:38:09.860
 And God's got it.

00:38:10.880 --> 00:38:12.220
 He's quick to forgive.

00:38:12.480 --> 00:38:13.780
 He's quick to show mercy.

00:38:14.519 --> 00:38:15.660
 So it's normal

00:38:15.660 --> 00:38:16.240
 and right

00:38:16.240 --> 00:38:17.019
 for a Christian

00:38:17.019 --> 00:38:18.260
 to cry out

00:38:18.260 --> 00:38:18.840
 daily

00:38:18.840 --> 00:38:20.019
 for mercy.

00:38:20.240 --> 00:38:21.079
 So like this,

00:38:21.079 --> 00:38:22.699
 Oh, Son of David,

00:38:22.799 --> 00:38:23.739
 have mercy on me.

00:38:24.000 --> 00:38:25.679
 Help me to use my mouth

00:38:25.679 --> 00:38:26.539
 not to curse

00:38:26.539 --> 00:38:27.400
 but to bless.

00:38:27.739 --> 00:38:29.099
 Have mercy on me, Lord.

00:38:30.460 --> 00:38:30.900
 Daily.

00:38:32.299 --> 00:38:33.980
 Have mercy on me, Jesus,

00:38:34.179 --> 00:38:35.119
 so that I would not

00:38:35.119 --> 00:38:36.360
 look at pornography today

00:38:36.360 --> 00:38:37.340
 but I would walk

00:38:37.340 --> 00:38:38.299
 in purity today.

00:38:38.400 --> 00:38:39.579
 Have mercy on me, Lord.

00:38:40.119 --> 00:38:40.779
 Help me.

00:38:41.920 --> 00:38:42.480
 It's normal.

00:38:43.179 --> 00:38:43.960
 That's what Christians do.

00:38:44.159 --> 00:38:45.019
 We depend on Jesus.

00:38:45.759 --> 00:38:46.819
 We cry out for His help

00:38:46.819 --> 00:38:47.420
 and His mercy.

00:38:47.900 --> 00:38:49.559
 Have mercy on me, Lord Jesus,

00:38:49.559 --> 00:38:50.679
 that I wouldn't cheat

00:38:50.679 --> 00:38:51.840
 on quizzes and tests

00:38:51.840 --> 00:38:53.199
 or that I wouldn't lie

00:38:53.199 --> 00:38:54.159
 on my tax return

00:38:54.159 --> 00:38:56.019
 but rather I would be honest

00:38:56.019 --> 00:38:57.139
 in all things

00:38:57.139 --> 00:38:58.239
 for the glory of Your name.

00:38:58.340 --> 00:38:59.219
 Have mercy on me.

00:39:00.920 --> 00:39:02.579
 Have mercy on me

00:39:02.579 --> 00:39:04.159
 that I would not give up

00:39:04.159 --> 00:39:04.699
 on my marriage

00:39:04.699 --> 00:39:05.820
 no matter how hard it gets

00:39:05.820 --> 00:39:06.460
 because, Jesus,

00:39:06.599 --> 00:39:07.799
 You are the perfect husband.

00:39:08.799 --> 00:39:09.940
 Have mercy on me.

00:39:10.599 --> 00:39:11.719
 Have mercy on me

00:39:11.719 --> 00:39:12.500
 that I wouldn't yell

00:39:12.500 --> 00:39:13.559
 at my kids today

00:39:13.559 --> 00:39:15.199
 but rather that I would be

00:39:15.199 --> 00:39:16.299
 Your ambassadors

00:39:16.299 --> 00:39:17.340
 to them today.

00:39:17.340 --> 00:39:19.579
 Have mercy on me, Lord,

00:39:19.660 --> 00:39:20.740
 that I would not use

00:39:20.740 --> 00:39:22.400
 my time, my treasure,

00:39:22.519 --> 00:39:23.059
 my talent

00:39:23.059 --> 00:39:24.559
 for things that are just

00:39:24.559 --> 00:39:25.860
 passing away and frivolous

00:39:25.860 --> 00:39:26.780
 but that I would use

00:39:26.780 --> 00:39:28.620
 my time, talent, and treasure

00:39:28.620 --> 00:39:29.880
 for the things that matter most

00:39:29.880 --> 00:39:31.740
 Your name exalted in this city.

00:39:32.920 --> 00:39:33.800
 Have mercy on me.

00:39:34.680 --> 00:39:35.920
 Have mercy on our church.

00:39:37.079 --> 00:39:37.880
 Help us, Lord.

00:39:39.079 --> 00:39:40.160
 We never outgrow

00:39:40.160 --> 00:39:41.180
 God's need for mercy.

00:39:41.940 --> 00:39:42.300
 Never.

00:39:43.000 --> 00:39:44.039
 We need it for the balance

00:39:44.039 --> 00:39:44.680
 of this day.

00:39:44.679 --> 00:39:47.480
 The final thing

00:39:47.480 --> 00:39:47.960
 I want to draw

00:39:47.960 --> 00:39:49.099
 your attention to is this.

00:39:50.279 --> 00:39:51.239
 When you're daily

00:39:51.239 --> 00:39:52.179
 receiving mercy,

00:39:53.179 --> 00:39:56.139
 you want other people

00:39:56.139 --> 00:39:57.500
 to experience God's mercy too.

00:39:58.659 --> 00:39:59.940
 You want it for others.

00:40:01.000 --> 00:40:01.339
 And so,

00:40:01.599 --> 00:40:02.159
 in light of how

00:40:02.159 --> 00:40:03.179
 Jesus welcomes sinners,

00:40:03.339 --> 00:40:04.980
 we're not going to ask

00:40:04.980 --> 00:40:06.379
 or insist that people

00:40:06.379 --> 00:40:07.980
 clean up their lives

00:40:07.980 --> 00:40:08.899
 before they become

00:40:08.899 --> 00:40:09.319
 a Christian.

00:40:09.399 --> 00:40:10.480
 It doesn't work that way.

00:40:10.879 --> 00:40:11.819
 They need Jesus

00:40:11.819 --> 00:40:13.119
 to clean up their lives.

00:40:13.119 --> 00:40:15.279
 We're not going to ask

00:40:15.279 --> 00:40:16.299
 someone to,

00:40:16.639 --> 00:40:17.859
 before joining us

00:40:17.859 --> 00:40:18.839
 in the worship of God

00:40:18.839 --> 00:40:19.559
 on a Sunday morning,

00:40:19.659 --> 00:40:20.480
 that they clean up

00:40:20.480 --> 00:40:21.500
 their life a little bit.

00:40:21.579 --> 00:40:22.599
 We're not going to do that.

00:40:23.019 --> 00:40:24.019
 Jesus welcomes sinners

00:40:24.019 --> 00:40:24.599
 as they are.

00:40:24.699 --> 00:40:25.279
 And so will we.

00:40:25.440 --> 00:40:26.639
 That's how He accepted me.

00:40:26.799 --> 00:40:28.039
 That's how He accepted you.

00:40:30.400 --> 00:40:31.460
 Jesus met sinners

00:40:31.460 --> 00:40:32.359
 where they were at

00:40:32.359 --> 00:40:34.299
 and graciously called them

00:40:34.299 --> 00:40:35.319
 to follow Him

00:40:35.319 --> 00:40:36.319
 like Matthew.

00:40:36.320 --> 00:40:40.100
 So we treat people

00:40:40.100 --> 00:40:40.780
 like our Savior

00:40:40.780 --> 00:40:41.539
 treated people.

00:40:41.680 --> 00:40:42.860
 We want them

00:40:42.860 --> 00:40:43.800
 to experience

00:40:43.800 --> 00:40:44.740
 mercy

00:40:44.740 --> 00:40:46.100
 and grace.

00:40:47.240 --> 00:40:49.080
 So we go to where they are.

00:40:50.519 --> 00:40:51.940
 Think about your neighborhood.

00:40:54.500 --> 00:40:55.860
 Go Matthew

00:40:55.860 --> 00:40:57.260
 with your house.

00:40:58.280 --> 00:40:59.300
 Invite sinners over.

00:41:00.380 --> 00:41:01.140
 Welcome them.

00:41:02.480 --> 00:41:03.700
 See what God does.

00:41:03.699 --> 00:41:05.419
 And you invite them

00:41:05.419 --> 00:41:06.339
 to come to your house

00:41:06.339 --> 00:41:07.639
 with the hope

00:41:07.639 --> 00:41:08.639
 that you can talk to Him

00:41:08.639 --> 00:41:09.439
 about the mercy

00:41:09.439 --> 00:41:11.179
 shown you in Christ Jesus

00:41:11.179 --> 00:41:13.399
 and that He offers them

00:41:13.399 --> 00:41:14.460
 as well

00:41:14.460 --> 00:41:16.059
 in Jesus Christ.

00:41:17.739 --> 00:41:18.679
 And here

00:41:18.679 --> 00:41:21.059
 on Sunday mornings,

00:41:21.699 --> 00:41:23.259
 we welcome sinners

00:41:23.259 --> 00:41:24.539
 so that we can tell them

00:41:24.539 --> 00:41:25.399
 about a Savior

00:41:25.399 --> 00:41:27.219
 who is the friend of sinners,

00:41:27.819 --> 00:41:29.460
 who is full of mercy,

00:41:30.319 --> 00:41:31.519
 who has the authority

00:41:31.519 --> 00:41:32.839
 to forgive all their sins.

00:41:32.840 --> 00:41:34.820
 who is the king

00:41:34.820 --> 00:41:35.820
 of a new kingdom

00:41:35.820 --> 00:41:38.120
 that can't be contained.

00:41:40.200 --> 00:41:41.559
 Jesus is our friendly,

00:41:41.820 --> 00:41:42.680
 merciful physician

00:41:42.680 --> 00:41:45.360
 who is able to heal

00:41:45.360 --> 00:41:47.760
 your greatest ailment,

00:41:48.760 --> 00:41:49.840
 your sin.

00:41:52.700 --> 00:41:53.880
 You looking for a doctor?

00:41:56.500 --> 00:41:57.519
 Do you need healing?

00:41:59.160 --> 00:42:00.120
 You don't need to do

00:42:00.120 --> 00:42:00.800
 a Google search.

00:42:02.840 --> 00:42:04.440
 You don't need to go

00:42:04.440 --> 00:42:05.600
 any further than Jesus.

00:42:08.079 --> 00:42:09.360
 He's eager to heal.

00:42:10.480 --> 00:42:11.240
 Let's pray.

00:42:14.740 --> 00:42:15.640
 Lord Jesus,

00:42:16.220 --> 00:42:18.200
 thank You that You are

00:42:18.200 --> 00:42:18.880
 full of mercy

00:42:18.880 --> 00:42:21.300
 and we come to You

00:42:21.300 --> 00:42:22.720
 recognizing our daily need

00:42:22.720 --> 00:42:23.160
 for it.

00:42:24.180 --> 00:42:24.539
 God,

00:42:25.079 --> 00:42:26.000
 stay us clear

00:42:26.000 --> 00:42:27.760
 from falling into

00:42:27.760 --> 00:42:29.220
 the pharisaical trap

00:42:29.220 --> 00:42:29.800
 of thinking that

00:42:29.800 --> 00:42:30.960
 we don't need Your mercy

00:42:30.960 --> 00:42:31.420
 anymore.

00:42:32.420 --> 00:42:33.320
 Thank You, Father,

00:42:33.699 --> 00:42:34.679
 for sending Jesus

00:42:34.679 --> 00:42:36.740
 and healing our hearts

00:42:36.740 --> 00:42:38.780
 through the cross

00:42:38.780 --> 00:42:40.820
 of Christ.

00:42:42.619 --> 00:42:43.740
 We are debtors

00:42:43.740 --> 00:42:44.559
 to Your mercy.

00:42:45.119 --> 00:42:46.119
 In Jesus' name,

00:42:46.599 --> 00:42:46.840
 Amen.

00:42:46.840 --> 00:42:47.000
 Amen.