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 Amen. So, as we open up another chapter in Nehemiah's prayer diary, we're discovering from him that opposition is real.

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 And we're also going to find clues as to how we can handle opposition. Because opposition is normal for Christianity and for the Christian church.

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 Let's begin with Jesus' honesty. He said to his disciples, if they hated me, they will hate you as well.

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 Or think about shortly before his arrest when he said, in this life you will have trouble, but take heart, I've overcome the world.

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 And while we sit here today in peace and security, between 600 and 700 million of our brothers and sisters in Christ are part of what's known as the suffering or the persecuted church.

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 And they know this all too well. But it's not hidden in the small print. Opposition is not to be a surprise for the church.

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 And in fact, the honesty of Jesus in the Bible sets right expectations for us.

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 So, if we find ourselves in school or uni, the only one in our class who's a follower of Jesus and we get a hard time from our friends.

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 Or we come to new faith in the Lord Jesus and we share it with our family and that news is not welcomed.

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 Or we work among colleagues who don't share our faith and our values and they make things uncomfortable.

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 Or as we are part of a church which is sometimes mocked within wider society, Jesus would say, don't be surprised.

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 This is normal.

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 And it's here in Nehemiah's story and I think we can learn from the story and from him.

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 Three things that I hope we can learn and you can follow these in your bulletin.

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 First, what does opposition look like?

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 Secondly, how should we respond to opposition?

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 And thirdly and importantly, why choose to live this kind of life that involves opposition?

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 So, first of all, what does opposition look like?

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 Just by way of a quick recap.

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 So, here we are, 5th century BC.

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 We're with Nehemiah.

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 He was cupbearer to the king of Persia.

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 But God calls him to go and rebuild the city walls of Jerusalem.

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 So, he prays and he plans and he is sent and he's been acting and he's pulled the people of the city together

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 and they've started the rebuilding work and they've been making good progress.

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 And probably as we were listening to the Bible reading, we heard some of that progress.

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 So, in chapter 4, verse 1, we hear that they're rebuilding.

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 By chapter 4, verse 6, the wall's now at half its height.

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 By chapter 6 and verse 1, it's all but secured.

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 It just needs the gate so that by the end of our reading, the wall is done.

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 So, the building is happening but also lurking in the shadows and we've met them every week.

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 There are enemies of God and His people and His great building project.

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 And so, they bring opposition.

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 And maybe there's a principle there.

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 When God is at work, we can expect opposition and trouble.

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 There are three basic strategies in this opposition.

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 You may recognize them.

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 You may have experienced them.

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 The first is mockery.

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 Look at verses 1 to 3 of chapter 4.

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 It begins with Samballot and he's angry.

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 Why is he angry?

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 Because he wants to exploit these people.

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 But here is Nehemiah and he's eager to do good and he's not happy.

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 And listen to the words of ridicule.

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 What are those feeble Jews doing?

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 Will they finish in a day?

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 Can they bring stones back to life?

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 Even if a fox climbs on the wall, it's going to tumble it down.

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 So, they mock God's people and they mock their efforts.

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 Sometimes you might have had this experience.

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 If you are someone eager to do good, sometimes you'll become a target.

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 Because you make other people look bad or feel bad.

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 If you're the person that doesn't cut corners.

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 If you're the person that doesn't share gossip.

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 If you practice honesty and integrity, God honors it.

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 But the people around us might not.

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 And there may well be mockery that we experience.

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 You don't seriously believe that, do you?

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 That ancient book, those primitive beliefs.

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 So, there's mockery that we can expect.

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 Secondly, in Nehemiah's story, it moves towards intimidation.

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 Look at chapter 4 and verse 7.

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 When they hear that the repairs are still going, they've failed with their mockery.

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 They're very angry.

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 And they plotted together to come and fight against Jerusalem and stir up trouble.

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 And notice in verse 7 that we get a whole cluster of people.

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 And these people represent the four points of the compass.

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 So, Jerusalem is surrounded by trouble north, south, east, and west.

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 There is trouble from every side.

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 There is threat.

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 There is violence.

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 There is an armed mob beginning to move on the city.

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 And we sense the effect on the people within the city.

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 Verse 10, the strength of the laborers is giving out.

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 So much rubble we cannot rebuild.

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 Verse 11, they hear what the enemies are about.

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 Before they know it or see us, we'll be among them.

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 We'll kill them and put an end to the work.

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 People in Jerusalem, many of them are fatigued.

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 Many of them are fearful.

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 Intimidation is no joke.

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 I wonder if you've ever felt pressure to keep your faith private.

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 I wonder if you've ever had the experience of holding Christian values with integrity and causing great offense to people.

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 Coming under attack as a bigot perhaps.

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 And then think about our brothers and sisters in the suffering church.

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 They experience an intimidation far greater.

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 Sometimes from the government or from local government.

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 Sometimes it's being expelled by their family or their community.

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 Sometimes it's in the form of kidnapping or forced marriages.

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 The suffering church knows intimidation as they seek to follow Jesus.

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 And then there's the slander.

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 And that's there in chapter 6.

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 The building work, as we see, is going along well.

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 And so this becomes, as it were, a last roll of the dice for Samballot and the other enemies.

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 And the strategy they now take up is this one.

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 Well, let's try and target Nehemiah because if we take down the leader, then perhaps the rest will give up.

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 You know, it's a good battle strategy.

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 You know, history would say if you could take out the king or take out the general, then there's a good chance of confusion and maybe the troops will surrender.

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 So at the beginning of chapter 6, they begin by trying to distract Nehemiah.

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 Hey, Nehemiah, come over here and have an important meeting with us, us important people over here.

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 Four times they bring it.

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 And what's Nehemiah's response?

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 I am carrying on a great project.

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 I'm doing God's work.

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 I'm not going to be distracted.

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 And so they need to shift.

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 So the fifth time, this is persistent opposition.

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 The fifth time, the plan is let's misrepresent Nehemiah and what he's trying to do.

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 Let's misinterpret what's going on.

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 And so there's this open letter.

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 That means it's going to be heard publicly.

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 Nehemiah, we know you're plotting against the king of Persia.

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 Of course, he's not.

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 He's come with the king's permission.

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 Nehemiah, we know you're plotting to make yourself king.

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 And we know he's not because he's a very humble servant leader.

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 But as this word is getting out around the city, how does Nehemiah reply?

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 He simply says, listen, you're just making this stuff up.

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 It doesn't seem to warrant any of his attention.

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 He just tells them to be quiet and he moves on.

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 And so they move on.

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 Verse 10 to verse 13, we see this attempt to tempt him, to trap him, so that they can discredit him.

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 And so this guy is saying, oh, Nehemiah, I've got your best interest at heart.

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 And I know the enemies are coming.

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 And I know where there's a really safe place.

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 Let's go at night to the temple and let's hide there.

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 Nehemiah sees right through it.

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 Nehemiah knows that's the place only the priest is supposed to go.

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 And so he's not going to disobey God's law.

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 And he's not going to destroy his reputation.

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 And so he says to them in verse 11, should a man like me run away or should someone like me go into the temple to save his life?

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 I will not go.

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 I will not do it.

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 And anyway, it's wrong.

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 And so they have these persistent attempts to oppose Nehemiah and the building work.

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 Now, we are very used to, I think, hearing about leaders facing pressure and attack.

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 You know, think about the news coverage and the pressure on the leaders of political parties.

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 Every policy, every speech, every mistake, every failure at a polling station comes under the microscope.

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 And we see something of that with Nehemiah.

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 But there's this added dimension for Nehemiah because he is a spiritual leader appointed by God.

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 And so there are forces of darkness that come against him that are out to destroy God's work by destroying God's man.

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 Now, we need to see this is not a new tactic that the devil and dark forces are applying here.

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 This has been a tactic since the beginning, since the Garden of Eden.

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 The devil who hates God began a rebellion against God couldn't bring God down.

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 So when God creates man as image bearers, he sets out to destroy.

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 The climax of this comes when Jesus comes, the Son of God who becomes one of us.

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 He comes to do the great kingdom building work to establish the kingdom of God in this world and in hearts and lives.

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 And the devil absolutely has him in his crosshairs.

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 And we see it all through the Gospels.

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 We see it in the fact that Jesus is tempted in the wilderness.

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 But that's not the only time Jesus is tempted.

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 All through his life he's tempted, but he's always faithful.

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 We hear so often Jesus being mocked and slandered and ridiculed because of where he came from or questions about his parentage or questions about his claims or his beliefs.

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 To read the Gospels is to read of Jesus being hated and attacked by a people who wanted him dead.

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 He was doing the ultimate good, exposing darkness and people hated him for it.

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 He was betrayed by someone from within his inner circle and he was killed by a conspiracy of evil of Jews and Romans coming together.

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 And yet wonderfully, as the Bible tells us, what the devil and wicked people intended for evil, God intended for good.

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 The cross is God's means of saving many lives.

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 Jesus come to forgive our sin, to deliver us and give us eternal life.

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 As we face opposition, as Christians, as a church, let's remember that Jesus told us we would.

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 Let's not be shocked and let's not give up.

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 Let's also remember the Gospel.

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 Jesus faced opposition to the point of death.

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 That you and I might be saved.

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 Let's remember that Jesus walked that path before us and now he walks it with us.

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 He understands, he is present and he has power to help us.

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 Often, when we're honest, we can feel a lot like those wall builders.

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 Discouraged and weak.

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 Surrounded by opposition.

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 We can be tempted to fight with what we face personally or in society.

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 What we need to do is to take heart.

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 Remember Jesus.

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 The one who said,

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 You will have trouble, but remember I've overcome the world.

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 Now, before we leave this idea of opposition,

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 it's important to recognize that today you may be here in a position of being opposed to Jesus

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 because you're not trusting him as Lord and Savior.

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 You haven't asked him to forgive your sin.

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 You're not worshiping him as God and Savior.

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 And the message of the Bible and the message even from within Nehemiah is to be so careful.

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 To recognize and to consider the danger of that position.

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 And then consider Christ who came that you might be saved.

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 Trust him.

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 So, that's what opposition looks like.

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 Secondly, let's think about what we can learn about how do we respond to opposition.

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 Because as I'm sure we all feel, it's really hard to face opposition.

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 It's hard to be a minority.

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 It's hard to feel like a small person in a small church.

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 And it's really easy to let fear or weakness turn us inwards.

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 We want to pull up the drawbridge and just, it's fine, it's nice and comfortable in here perhaps,

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 not think about how to live outside.

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 You know, Jesus says, you know, you are the light of the world.

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 But when we're honest, sometimes it feels easier to switch the light off.

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 There's a lot less trouble that way.

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 What can Nehemiah teach us about a good response to opposition?

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 Three things that we see from Nehemiah's story.

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 First of all, and it should be no surprise, we have the call to pray always.

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 Nehemiah lives a praying life.

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 And we see the power of a praying life.

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 So, in verse 4 and 5, we hear him pray, hear us, our God.

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 Verse 9, we prayed to our God and posted a guard.

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 Chapter 6, verse 9, when everyone's getting frightened and weakened, I prayed, now strengthen my hands.

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 For everything that Nehemiah experiences, he faces it with prayer.

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 He hears the sad story of what's happening in Jerusalem and he laments and he prays.

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 He needs to present a plan before the king and before that he prays.

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 Now as he's faced with enemies, he prays.

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 In the building work, in the heat of spiritual battle, he prays.

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 For strength to lead in God's kingdom, he prays.

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 And in this, we understand the importance of living a praying life.

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 Jesus' wisdom, watch and pray so you do not fall into temptation.

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 Ephesians 6, end of the armor of God section.

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 Pray in the Spirit on all occasions.

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 When we are aware of opposition, are we praying?

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 Now there's one prayer in here that I think we need to give a minute or two of our attention.

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 Verses 4 and 5 of chapter 4.

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 Hear us, our God, for we are despised.

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 Turn their insults back on their own heads.

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 Give them over as plunder in a land of captivity.

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 Do not cover up their guilt or blot out their sins from your sight,

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 for they've thrown insults in the face of the builders.

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 What do you make of that prayer?

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 Does it seem shocking, surprising, brutal?

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 Can we pray this kind of prayer?

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 One thing that's always so important when it comes to these kind of psalms

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 is to remember our context.

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 So again, here we are.

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 Comfortable, leafy Edinburgh.

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 Perfectly secure.

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 I don't think it's possible for us,

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 but imagine if we could place ourselves in the position of being a Christian

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 when you're sitting in a church that's been torn down in rubble,

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 where members of your congregation have been falsely accused

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 and been dragged away, beaten and tortured, stripped from their families.

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 Then our approach to the prayer becomes very different.

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 And it's so important, I think, for us to think widely as we come to sections like this.

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 But a few observations to help us when we come to prayers like this,

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 to recognize what Nehemiah is doing here is really praying the psalms.

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 And he's praying the psalms because he desires God's justice.

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 He desires for God's honor.

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 He desires that in the end there be judgment of enemies

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 so that salvation for God's people can come.

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 That's all the hope of God's people.

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 Notice, too, that Nehemiah prays for God to act.

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 There is no sense of personal vengeance here.

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 Rather, he's leaving justice in God's hands.

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 Recognize, too, what he prays against.

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 The building project is God's project.

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 It's for God's kingdom and God's glory.

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 So when these men stand against that,

00:18:28.000 --> 00:18:32.140
 this isn't Nehemiah holding a personal grudge against a neighbor he's fallen out with.

00:18:32.360 --> 00:18:36.400
 He is opposing someone who is steadfastly opposed to the work of God.

00:18:37.440 --> 00:18:39.520
 They've made themselves enemies to God's kingdom.

00:18:39.519 --> 00:18:44.799
 And recognize, too, and we've been hearing it, we're in chapter 6 and we've heard it in every chapter,

00:18:45.099 --> 00:18:48.000
 there is no sign of repentance from these enemies.

00:18:48.139 --> 00:18:55.740
 This is a picture of consistent, stubborn hatred and hostility towards God, His people, and His kingdom.

00:18:55.740 --> 00:19:03.660
 Some of us were here on Wednesday when our friend Adam was asked,

00:19:03.740 --> 00:19:05.859
 how should we pray for the suffering church?

00:19:06.640 --> 00:19:09.759
 And his answer was very clear and came very quickly.

00:19:10.640 --> 00:19:12.960
 Pray that God would bring down an evil regime.

00:19:14.140 --> 00:19:21.220
 The suffering church needs us to pray prayers like this with them and for them.

00:19:21.220 --> 00:19:26.339
 But Nehemiah helps us to be realistic that the Christian life is spiritual battle,

00:19:26.500 --> 00:19:29.519
 therefore prayer is vital.

00:19:29.519 --> 00:19:35.859
 I remember from church history lessons of Martin Luther,

00:19:36.859 --> 00:19:38.859
 who began the Reformation,

00:19:39.519 --> 00:19:43.420
 when he felt the weight of opposition and the weight of responsibility,

00:19:43.980 --> 00:19:45.900
 the challenges facing him would often say,

00:19:45.980 --> 00:19:47.859
 friends, to the 124th.

00:19:48.480 --> 00:19:50.599
 And he was talking about the 124th Psalm,

00:19:50.660 --> 00:19:55.299
 and he translated that Psalm personally with the opening line,

00:19:55.299 --> 00:19:57.740
 were God not with us at this time,

00:19:58.240 --> 00:20:00.259
 we would surely be defeated.

00:20:02.079 --> 00:20:05.879
 The church needs prayer to strengthen faith.

00:20:06.299 --> 00:20:07.779
 So we are called to pray.

00:20:08.200 --> 00:20:11.700
 We're also called to prepare prudently.

00:20:12.259 --> 00:20:15.639
 That's there in chapter 4, really from verse 9 onwards.

00:20:16.259 --> 00:20:19.680
 And remember we're seeing two things in the story of Nehemiah.

00:20:19.680 --> 00:20:24.100
 Nehemiah rebuilding is both God's at work for his people

00:20:24.100 --> 00:20:27.380
 and God's people are doing what they can for his kingdom.

00:20:28.360 --> 00:20:30.779
 So Nehemiah's wisdom helps us to avoid,

00:20:31.320 --> 00:20:33.120
 well, I'm just going to let go and let God.

00:20:33.920 --> 00:20:35.700
 You know, I'm just going to be passive and sit back.

00:20:36.279 --> 00:20:37.840
 But it also helps us to avoid,

00:20:38.160 --> 00:20:40.039
 well, let's just crack on with the work

00:20:40.039 --> 00:20:42.200
 and let's, you know, just forget about God.

00:20:42.460 --> 00:20:45.799
 We pray and we work,

00:20:46.000 --> 00:20:47.360
 we trust God,

00:20:47.759 --> 00:20:49.440
 and we do what we can.

00:20:50.420 --> 00:20:54.180
 Some of the examples of the prudent preparation of Nehemiah,

00:20:54.259 --> 00:20:56.100
 you can see in verse 9 of chapter 4,

00:20:56.660 --> 00:20:59.620
 we prayed to our God and posted a guard day and night.

00:20:59.680 --> 00:21:00.820
 So there's 24-hour guards.

00:21:01.039 --> 00:21:01.840
 They're not daft.

00:21:02.200 --> 00:21:03.700
 They know there are enemies around them.

00:21:04.360 --> 00:21:05.220
 Verse 13,

00:21:05.880 --> 00:21:07.860
 when the people are beginning to get discouraged,

00:21:08.299 --> 00:21:09.580
 I stationed some of the people

00:21:09.580 --> 00:21:11.100
 behind the lowest points of the wall

00:21:11.100 --> 00:21:12.240
 at the exposed places,

00:21:12.360 --> 00:21:14.720
 posting them by families with swords, spears, and bows.

00:21:14.720 --> 00:21:16.060
 So they're stationing,

00:21:16.100 --> 00:21:17.779
 he's stationing families at key points

00:21:17.779 --> 00:21:19.559
 and they've got the right weapons.

00:21:20.359 --> 00:21:21.200
 Verse 16,

00:21:21.579 --> 00:21:22.779
 there's this lovely picture, isn't there?

00:21:22.819 --> 00:21:23.539
 From that day on,

00:21:23.619 --> 00:21:24.859
 half my men did the work,

00:21:25.299 --> 00:21:26.480
 while the other half were equipped

00:21:26.480 --> 00:21:29.139
 with spears, shields, bows, and arrows.

00:21:29.319 --> 00:21:32.039
 So there is people who are ready for building

00:21:32.039 --> 00:21:33.539
 and they're ready for battle,

00:21:33.599 --> 00:21:35.440
 and they're going to do both at the same time.

00:21:35.779 --> 00:21:36.579
 Verse 23,

00:21:37.279 --> 00:21:39.480
 neither I nor my brothers nor my men

00:21:39.480 --> 00:21:40.440
 nor the guards with me

00:21:40.440 --> 00:21:41.440
 took off our clothes,

00:21:41.519 --> 00:21:42.299
 each had his weapon,

00:21:42.299 --> 00:21:44.019
 even when we went for water.

00:21:44.519 --> 00:21:45.519
 Constant vigilance,

00:21:45.680 --> 00:21:46.539
 constant readiness,

00:21:46.680 --> 00:21:48.639
 because this is spiritual battle.

00:21:49.839 --> 00:21:51.639
 Nehemiah is called to a great cause,

00:21:52.919 --> 00:21:53.899
 rebuilding the city

00:21:53.899 --> 00:21:55.639
 that represents the presence of God,

00:21:55.740 --> 00:21:56.599
 the glory of God,

00:21:56.680 --> 00:21:57.519
 the worship of God,

00:21:57.599 --> 00:22:00.279
 and he shows careful commitment

00:22:00.279 --> 00:22:01.399
 and planning

00:22:01.399 --> 00:22:03.379
 so he's not going to be caught off guard.

00:22:05.000 --> 00:22:05.680
 And that says to us,

00:22:05.680 --> 00:22:07.639
 remember we are always called to pray,

00:22:08.460 --> 00:22:10.159
 to pray for the work of God's church,

00:22:10.160 --> 00:22:12.080
 and to be prepared,

00:22:12.180 --> 00:22:14.140
 to be prepared for the reality of opposition,

00:22:15.019 --> 00:22:16.420
 and to be prepared

00:22:16.420 --> 00:22:17.620
 because we have a concern

00:22:17.620 --> 00:22:19.300
 for God's kingdom

00:22:19.300 --> 00:22:22.120
 and for God's glory in this world.

00:22:23.200 --> 00:22:24.500
 And then the last tactic,

00:22:25.040 --> 00:22:25.980
 responding to opposition,

00:22:26.120 --> 00:22:27.320
 is simply to press on.

00:22:28.360 --> 00:22:30.160
 And don't we see that in Nehemiah's story?

00:22:31.640 --> 00:22:32.820
 Nehemiah is one of those leaders,

00:22:32.920 --> 00:22:33.060
 you know,

00:22:33.300 --> 00:22:35.380
 there are leaders who give wonderful speeches

00:22:35.380 --> 00:22:36.300
 from time to time

00:22:36.300 --> 00:22:38.240
 that really stiffen the spines of their people.

00:22:38.400 --> 00:22:39.600
 Churchill was one of those leaders,

00:22:39.599 --> 00:22:39.980
 I think,

00:22:40.019 --> 00:22:40.659
 in wartime.

00:22:41.099 --> 00:22:42.719
 We will fight them on the beaches.

00:22:43.339 --> 00:22:45.319
 If you've ever read or heard that speech,

00:22:45.659 --> 00:22:46.899
 we will never surrender.

00:22:47.659 --> 00:22:49.000
 Nehemiah has one of those speeches.

00:22:49.299 --> 00:22:50.819
 Look at chapter 4, verse 14.

00:22:51.199 --> 00:22:52.519
 Don't be afraid of them.

00:22:52.980 --> 00:22:55.019
 Remember the Lord who's great and awesome

00:22:55.019 --> 00:22:56.119
 and fight for your families.

00:22:56.219 --> 00:22:56.899
 Don't fear men,

00:22:56.980 --> 00:22:57.740
 but fear God.

00:22:58.240 --> 00:22:59.859
 Remember His covenant commitment.

00:23:00.079 --> 00:23:01.859
 Remember He is great and awesome.

00:23:02.419 --> 00:23:02.959
 Trust Him.

00:23:03.039 --> 00:23:03.759
 His project,

00:23:03.879 --> 00:23:04.459
 His promise,

00:23:04.619 --> 00:23:05.299
 His power

00:23:05.299 --> 00:23:07.579
 all belong to us.

00:23:07.579 --> 00:23:08.819
 So we fight.

00:23:10.000 --> 00:23:10.919
 There are also,

00:23:11.059 --> 00:23:11.240
 I think,

00:23:11.279 --> 00:23:12.299
 examples of leaders

00:23:12.299 --> 00:23:14.279
 whose bold action

00:23:14.279 --> 00:23:16.000
 restores hope

00:23:16.000 --> 00:23:17.220
 in the hearts

00:23:17.220 --> 00:23:18.559
 of their followers.

00:23:19.359 --> 00:23:20.199
 And thinking about this

00:23:20.199 --> 00:23:21.059
 made me think of

00:23:21.059 --> 00:23:21.740
 Tolkien's

00:23:21.740 --> 00:23:22.519
 Lord of the Rings.

00:23:23.359 --> 00:23:25.279
 If you've seen the movies,

00:23:25.579 --> 00:23:26.980
 it really brings out vividly

00:23:26.980 --> 00:23:28.799
 the Battle of Pelennor Fields.

00:23:29.259 --> 00:23:30.639
 The men of Gondor

00:23:30.639 --> 00:23:32.000
 are under attack

00:23:32.000 --> 00:23:33.480
 and the tide is beginning

00:23:33.480 --> 00:23:34.579
 to go against them.

00:23:34.720 --> 00:23:36.000
 And then at the crucial moment,

00:23:36.099 --> 00:23:37.380
 you have King Theoden

00:23:37.380 --> 00:23:39.319
 and the riders of Rohan.

00:23:39.359 --> 00:23:40.400
 And then you have Aragorn

00:23:40.400 --> 00:23:41.799
 coming over the hill,

00:23:42.279 --> 00:23:44.380
 riding in to rescue the men

00:23:44.380 --> 00:23:45.500
 at just the right time.

00:23:45.660 --> 00:23:46.539
 And instantly,

00:23:46.779 --> 00:23:47.380
 the mood

00:23:47.380 --> 00:23:48.119
 and the battle

00:23:48.119 --> 00:23:48.980
 changes.

00:23:51.420 --> 00:23:51.900
 Nehemiah

00:23:51.900 --> 00:23:53.480
 is an inspirational

00:23:53.480 --> 00:23:54.559
 servant leader.

00:23:54.559 --> 00:23:58.960
 When everybody

00:23:58.960 --> 00:24:00.359
 seems to have him

00:24:00.359 --> 00:24:01.259
 in their sights,

00:24:01.339 --> 00:24:01.819
 for example,

00:24:01.980 --> 00:24:02.619
 chapter 6,

00:24:02.679 --> 00:24:03.240
 verse 3,

00:24:03.639 --> 00:24:05.059
 the scheming of his enemies,

00:24:06.079 --> 00:24:07.500
 listen to his words.

00:24:07.759 --> 00:24:09.299
 I am carrying on

00:24:09.299 --> 00:24:10.720
 a great project

00:24:10.720 --> 00:24:13.119
 and I cannot go down.

00:24:13.980 --> 00:24:15.159
 Or verse 9

00:24:15.159 --> 00:24:16.359
 of chapter 6,

00:24:17.359 --> 00:24:18.139
 when they were trying

00:24:18.139 --> 00:24:18.879
 to frighten us,

00:24:18.940 --> 00:24:19.679
 thinking their hands

00:24:19.679 --> 00:24:20.519
 will get too weak

00:24:20.519 --> 00:24:21.259
 for the work.

00:24:22.440 --> 00:24:23.159
 Nehemiah prays,

00:24:23.160 --> 00:24:24.640
 now strengthen my hands,

00:24:25.340 --> 00:24:26.140
 a servant leader

00:24:26.140 --> 00:24:26.779
 who's going to lead

00:24:26.779 --> 00:24:27.500
 by example.

00:24:28.720 --> 00:24:29.940
 He's not distracted.

00:24:30.340 --> 00:24:31.019
 He's right there

00:24:31.019 --> 00:24:31.640
 with his people

00:24:31.640 --> 00:24:32.660
 and he's setting

00:24:32.660 --> 00:24:33.800
 the example of,

00:24:34.120 --> 00:24:34.940
 here's what it looks like

00:24:34.940 --> 00:24:35.700
 to have a concern

00:24:35.700 --> 00:24:36.320
 for the peace

00:24:36.320 --> 00:24:37.000
 and prosperity

00:24:37.000 --> 00:24:38.500
 of Zion,

00:24:38.900 --> 00:24:40.600
 of God's kingdom.

00:24:41.560 --> 00:24:41.980
 Now that was

00:24:41.980 --> 00:24:44.140
 the 5th century Jerusalem.

00:24:45.440 --> 00:24:46.519
 We're really far away

00:24:46.519 --> 00:24:46.900
 from that.

00:24:47.340 --> 00:24:48.840
 We're in 21st century Edinburgh.

00:24:49.400 --> 00:24:50.680
 How can Nehemiah

00:24:50.680 --> 00:24:52.840
 help us today?

00:24:53.960 --> 00:24:54.600
 Well, think about

00:24:54.600 --> 00:24:55.380
 our context.

00:24:55.480 --> 00:24:55.960
 If you're here

00:24:55.960 --> 00:24:57.040
 and you live in Scotland,

00:24:57.600 --> 00:24:58.960
 you'll probably be aware

00:24:58.960 --> 00:24:59.840
 that maybe

00:24:59.840 --> 00:25:01.720
 somewhere between

00:25:01.720 --> 00:25:03.360
 2 to 4%

00:25:03.360 --> 00:25:04.360
 of the population

00:25:04.360 --> 00:25:04.940
 are Christian.

00:25:05.779 --> 00:25:06.240
 That means

00:25:06.240 --> 00:25:08.660
 96 to 98%

00:25:08.660 --> 00:25:09.400
 of the population

00:25:09.400 --> 00:25:10.220
 are not.

00:25:11.500 --> 00:25:12.700
 We absolutely

00:25:12.700 --> 00:25:14.400
 live in the margins

00:25:14.400 --> 00:25:16.660
 in terms of power

00:25:16.660 --> 00:25:17.080
 and,

00:25:17.320 --> 00:25:17.880
 it didn't used

00:25:17.880 --> 00:25:18.920
 to always be that way,

00:25:19.600 --> 00:25:20.300
 but absolutely

00:25:20.300 --> 00:25:21.440
 it now is.

00:25:21.440 --> 00:25:21.980
 The church

00:25:21.980 --> 00:25:23.059
 is on the margins.

00:25:24.220 --> 00:25:24.940
 When we get

00:25:24.940 --> 00:25:26.080
 to the personal level,

00:25:26.279 --> 00:25:27.220
 you and I

00:25:27.220 --> 00:25:28.140
 will absolutely

00:25:28.140 --> 00:25:29.360
 experience what it is

00:25:29.360 --> 00:25:30.180
 to be isolated

00:25:30.180 --> 00:25:30.880
 as a Christian

00:25:30.880 --> 00:25:32.539
 in our community,

00:25:33.039 --> 00:25:34.220
 in our classroom,

00:25:34.880 --> 00:25:35.380
 maybe even

00:25:35.380 --> 00:25:36.100
 in our own home.

00:25:36.099 --> 00:25:39.659
 we follow a faith

00:25:39.659 --> 00:25:40.500
 that is often

00:25:40.500 --> 00:25:41.319
 opposed.

00:25:42.679 --> 00:25:43.159
 Sometimes,

00:25:43.439 --> 00:25:43.679
 you know,

00:25:43.699 --> 00:25:44.279
 Christian faith

00:25:44.279 --> 00:25:45.119
 is seen as not

00:25:45.119 --> 00:25:45.879
 being reasonable.

00:25:46.480 --> 00:25:47.119
 Other times,

00:25:47.179 --> 00:25:47.899
 it's seen as not

00:25:47.899 --> 00:25:49.099
 being relevant.

00:25:49.500 --> 00:25:50.039
 Other times,

00:25:50.039 --> 00:25:50.839
 it's seen as being

00:25:50.839 --> 00:25:51.919
 intolerant.

00:25:51.920 --> 00:25:54.460
 we are locked

00:25:54.460 --> 00:25:55.900
 in spiritual

00:25:55.900 --> 00:25:56.800
 battle.

00:25:59.360 --> 00:26:00.120
 And we look

00:26:00.120 --> 00:26:00.840
 at ourselves

00:26:00.840 --> 00:26:02.180
 and it's really

00:26:02.180 --> 00:26:02.600
 easy,

00:26:02.660 --> 00:26:02.920
 I think,

00:26:02.960 --> 00:26:03.460
 to see our own

00:26:03.460 --> 00:26:04.240
 personal weakness,

00:26:04.860 --> 00:26:06.080
 to feel our

00:26:06.080 --> 00:26:07.000
 shared weakness.

00:26:08.000 --> 00:26:09.500
 But for God's

00:26:09.500 --> 00:26:09.980
 kingdom

00:26:09.980 --> 00:26:12.140
 and for God's

00:26:12.140 --> 00:26:12.640
 glory,

00:26:12.880 --> 00:26:14.259
 we must not

00:26:14.259 --> 00:26:15.000
 give up.

00:26:16.000 --> 00:26:16.539
 Rather,

00:26:16.660 --> 00:26:17.140
 we must do

00:26:17.140 --> 00:26:17.920
 what Nehemiah

00:26:17.920 --> 00:26:18.400
 and the people

00:26:18.400 --> 00:26:19.000
 in his day did.

00:26:19.000 --> 00:26:20.140
 We must pray

00:26:20.140 --> 00:26:21.579
 always.

00:26:23.599 --> 00:26:24.460
 Pray for the

00:26:24.460 --> 00:26:25.299
 glory of God.

00:26:26.339 --> 00:26:26.960
 Pray for his

00:26:26.960 --> 00:26:27.819
 kingdom and for

00:26:27.819 --> 00:26:28.500
 his will

00:26:28.500 --> 00:26:29.579
 in our life,

00:26:29.640 --> 00:26:30.240
 in our community,

00:26:30.319 --> 00:26:31.119
 and in our nation.

00:26:31.900 --> 00:26:32.519
 Pray for his

00:26:32.519 --> 00:26:33.259
 help and his

00:26:33.259 --> 00:26:34.180
 strength to live

00:26:34.180 --> 00:26:34.960
 for his glory.

00:26:35.559 --> 00:26:36.559
 Pray for wisdom

00:26:36.559 --> 00:26:37.359
 and for our

00:26:37.359 --> 00:26:37.839
 witnessing.

00:26:38.319 --> 00:26:38.740
 Pray that he

00:26:38.740 --> 00:26:39.480
 would rebuild

00:26:39.480 --> 00:26:40.059
 and he would

00:26:40.059 --> 00:26:40.759
 revive and he

00:26:40.759 --> 00:26:41.319
 would start

00:26:41.319 --> 00:26:42.019
 with us.

00:26:42.920 --> 00:26:43.500
 Pray for the

00:26:43.500 --> 00:26:44.160
 work of this

00:26:44.160 --> 00:26:44.859
 church and for

00:26:44.859 --> 00:26:45.759
 gospel churches

00:26:45.759 --> 00:26:46.279
 in Edinburgh

00:26:46.279 --> 00:26:46.779
 and Scotland.

00:26:47.019 --> 00:26:47.599
 Pray for your

00:26:47.599 --> 00:26:48.140
 brothers and

00:26:48.140 --> 00:26:48.599
 sisters.

00:26:48.599 --> 00:26:50.659
 Pray for the

00:26:50.659 --> 00:26:51.179
 south side

00:26:51.179 --> 00:26:51.899
 community in

00:26:51.899 --> 00:26:52.259
 which we're

00:26:52.259 --> 00:26:52.639
 a part.

00:26:53.839 --> 00:26:54.259
 We need to

00:26:54.259 --> 00:26:55.259
 pray always.

00:26:56.480 --> 00:26:57.240
 Pray together.

00:26:58.699 --> 00:26:59.599
 We also need

00:26:59.599 --> 00:27:00.219
 to prepare.

00:27:01.679 --> 00:27:01.959
 If you have

00:27:01.959 --> 00:27:02.339
 time,

00:27:02.759 --> 00:27:03.159
 at some point

00:27:03.159 --> 00:27:03.459
 today,

00:27:03.539 --> 00:27:04.000
 perhaps you

00:27:04.000 --> 00:27:04.459
 can remind

00:27:04.459 --> 00:27:04.959
 yourself of

00:27:04.959 --> 00:27:05.799
 Ephesians 6

00:27:05.799 --> 00:27:06.079
 and the

00:27:06.079 --> 00:27:06.539
 armor of

00:27:06.539 --> 00:27:06.980
 God.

00:27:08.659 --> 00:27:09.259
 And why

00:27:09.259 --> 00:27:09.719
 does Paul

00:27:09.719 --> 00:27:10.339
 talk about,

00:27:10.419 --> 00:27:10.699
 use the

00:27:10.699 --> 00:27:11.119
 image of

00:27:11.119 --> 00:27:11.459
 the armor

00:27:11.459 --> 00:27:11.879
 of God?

00:27:11.939 --> 00:27:12.279
 He says,

00:27:12.359 --> 00:27:13.119
 because our

00:27:13.119 --> 00:27:13.619
 opposition,

00:27:13.799 --> 00:27:14.000
 it's not

00:27:14.000 --> 00:27:14.480
 flesh and

00:27:14.480 --> 00:27:14.839
 blood,

00:27:15.759 --> 00:27:16.519
 it's spiritual.

00:27:17.179 --> 00:27:17.579
 It's the

00:27:17.579 --> 00:27:18.199
 forces of

00:27:18.199 --> 00:27:18.619
 darkness.

00:27:19.259 --> 00:27:19.579
 Therefore,

00:27:19.699 --> 00:27:20.119
 we need to

00:27:20.119 --> 00:27:20.819
 be strong in

00:27:20.819 --> 00:27:21.339
 the Lord and

00:27:21.339 --> 00:27:21.980
 His mighty

00:27:21.980 --> 00:27:22.299
 power.

00:27:22.619 --> 00:27:22.980
 We need to

00:27:22.980 --> 00:27:23.679
 be serious

00:27:23.679 --> 00:27:24.220
 about our

00:27:24.220 --> 00:27:24.460
 faith,

00:27:24.539 --> 00:27:25.179
 to be seriously

00:27:25.179 --> 00:27:26.460
 in God's

00:27:26.460 --> 00:27:27.500
 word in order

00:27:27.500 --> 00:27:28.039
 to face

00:27:28.039 --> 00:27:28.579
 opposition.

00:27:29.500 --> 00:27:29.980
 Or think

00:27:29.980 --> 00:27:30.699
 about 1 Peter

00:27:30.699 --> 00:27:31.139
 3.

00:27:32.139 --> 00:27:32.720
 Peter was

00:27:32.720 --> 00:27:33.139
 writing at a

00:27:33.139 --> 00:27:33.519
 time when the

00:27:33.519 --> 00:27:34.279
 church was just

00:27:34.279 --> 00:27:35.039
 beginning to

00:27:35.039 --> 00:27:36.279
 feel the first

00:27:36.279 --> 00:27:37.059
 strains of

00:27:37.059 --> 00:27:37.579
 opposition,

00:27:38.919 --> 00:27:39.519
 and he

00:27:39.519 --> 00:27:40.119
 cautioned the

00:27:40.119 --> 00:27:40.559
 church then,

00:27:40.740 --> 00:27:41.659
 in your hearts,

00:27:41.799 --> 00:27:42.960
 revere Christ as

00:27:42.960 --> 00:27:43.220
 Lord.

00:27:43.299 --> 00:27:43.819
 Don't live with

00:27:43.819 --> 00:27:44.379
 fear of man,

00:27:44.519 --> 00:27:45.519
 revere Christ as

00:27:45.519 --> 00:27:46.639
 Lord, and

00:27:46.639 --> 00:27:48.500
 then always be

00:27:48.500 --> 00:27:50.579
 prepared to

00:27:50.579 --> 00:27:51.119
 give a reason

00:27:51.119 --> 00:27:51.619
 for the hope

00:27:51.619 --> 00:27:52.200
 that you have.

00:27:52.920 --> 00:27:53.440
 How do we

00:27:53.440 --> 00:27:54.220
 prepare to give

00:27:54.220 --> 00:27:54.819
 a reason for

00:27:54.819 --> 00:27:55.079
 hope?

00:27:55.279 --> 00:27:56.460
 We dwell on

00:27:56.460 --> 00:27:56.839
 our hope,

00:27:56.940 --> 00:27:57.799
 we think about

00:27:57.799 --> 00:27:58.420
 the gospel,

00:27:58.680 --> 00:27:59.579
 we spend time

00:27:59.579 --> 00:28:00.339
 in worship to

00:28:00.339 --> 00:28:01.259
 strengthen our

00:28:01.259 --> 00:28:02.879
 hearts, and we

00:28:02.879 --> 00:28:03.579
 press on,

00:28:03.759 --> 00:28:04.180
 thirdly.

00:28:04.920 --> 00:28:05.839
 We press on

00:28:05.839 --> 00:28:06.400
 with our eyes

00:28:06.400 --> 00:28:07.019
 fixed on

00:28:07.019 --> 00:28:10.279
 Jesus, our

00:28:10.279 --> 00:28:11.059
 eyes fixed on

00:28:11.059 --> 00:28:11.660
 our eternal

00:28:11.660 --> 00:28:13.639
 reward, our

00:28:13.639 --> 00:28:14.319
 eyes fixed on

00:28:14.319 --> 00:28:15.399
 the one who

00:28:15.399 --> 00:28:16.759
 says, I

00:28:16.759 --> 00:28:17.339
 will build

00:28:17.339 --> 00:28:18.379
 my church, and

00:28:18.379 --> 00:28:19.019
 the powers of

00:28:19.019 --> 00:28:19.619
 darkness will

00:28:19.619 --> 00:28:20.579
 not win in

00:28:20.579 --> 00:28:21.179
 the end.

00:28:22.159 --> 00:28:22.960
 We set our

00:28:22.960 --> 00:28:23.879
 hearts towards

00:28:23.879 --> 00:28:24.519
 giving him

00:28:24.519 --> 00:28:26.179
 glory, giving

00:28:26.179 --> 00:28:26.899
 glory to our

00:28:26.899 --> 00:28:27.359
 great and

00:28:27.359 --> 00:28:28.819
 awesome God

00:28:28.819 --> 00:28:29.799
 and Savior.

00:28:32.119 --> 00:28:32.519
 And then,

00:28:32.639 --> 00:28:33.480
 thirdly and

00:28:33.480 --> 00:28:34.179
 briefly, how

00:28:34.179 --> 00:28:35.220
 can we face

00:28:35.220 --> 00:28:35.740
 opposition?

00:28:36.919 --> 00:28:37.399
 Think about

00:28:37.399 --> 00:28:38.679
 words of

00:28:38.679 --> 00:28:39.500
 Bonhoeffer,

00:28:40.519 --> 00:28:41.319
 Dietrich Bonhoeffer,

00:28:41.339 --> 00:28:42.039
 who was a

00:28:42.039 --> 00:28:42.579
 Christian who

00:28:42.579 --> 00:28:43.200
 was killed by

00:28:43.200 --> 00:28:44.139
 the Nazis and

00:28:44.140 --> 00:28:44.720
 World War II.

00:28:44.820 --> 00:28:45.300
 He understood

00:28:45.300 --> 00:28:45.980
 what it was to

00:28:45.980 --> 00:28:46.600
 be opposed.

00:28:47.220 --> 00:28:47.920
 And he said

00:28:47.920 --> 00:28:48.580
 famously, when

00:28:48.580 --> 00:28:49.259
 Jesus bids

00:28:49.259 --> 00:28:50.520
 someone come

00:28:50.520 --> 00:28:52.240
 follow me, he

00:28:52.240 --> 00:28:53.120
 bids them come

00:28:53.120 --> 00:28:53.800
 and die.

00:28:55.220 --> 00:28:55.680
 It's back to

00:28:55.680 --> 00:28:56.060
 what Jesus

00:28:56.060 --> 00:28:56.580
 said, if they

00:28:56.580 --> 00:28:57.200
 hated me, they

00:28:57.200 --> 00:28:57.759
 will hate you

00:28:57.759 --> 00:28:58.040
 too.

00:28:58.940 --> 00:28:59.400
 Now, if you're

00:28:59.400 --> 00:29:00.020
 here today and

00:29:00.020 --> 00:29:00.500
 you're not a

00:29:00.500 --> 00:29:02.580
 Christian, this is

00:29:02.580 --> 00:29:03.720
 obviously not a

00:29:03.720 --> 00:29:04.940
 great sales pitch

00:29:04.940 --> 00:29:05.520
 for the Christian

00:29:05.520 --> 00:29:05.880
 faith.

00:29:07.880 --> 00:29:08.759
 Why don't we

00:29:08.759 --> 00:29:09.600
 just hide this in

00:29:09.600 --> 00:29:10.280
 the small print?

00:29:11.100 --> 00:29:11.720
 Can I emphasize

00:29:11.720 --> 00:29:12.259
 all the good

00:29:12.259 --> 00:29:12.500
 stuff?

00:29:13.900 --> 00:29:14.519
 Because this is

00:29:14.519 --> 00:29:14.960
 what Jesus

00:29:14.960 --> 00:29:16.579
 teaches, really

00:29:16.579 --> 00:29:17.160
 loudly and

00:29:17.160 --> 00:29:17.720
 clearly and

00:29:17.720 --> 00:29:18.100
 honestly.

00:29:18.559 --> 00:29:19.279
 It is the

00:29:19.279 --> 00:29:20.059
 reality of

00:29:20.059 --> 00:29:20.799
 following Jesus.

00:29:20.980 --> 00:29:21.240
 There is

00:29:21.240 --> 00:29:22.120
 opposition and

00:29:22.120 --> 00:29:22.720
 trial and

00:29:22.720 --> 00:29:23.019
 trouble.

00:29:24.019 --> 00:29:24.720
 But we can

00:29:24.720 --> 00:29:26.759
 say that and

00:29:26.759 --> 00:29:27.460
 still we can

00:29:27.460 --> 00:29:28.059
 proclaim good

00:29:28.059 --> 00:29:28.559
 news because

00:29:28.559 --> 00:29:29.500
 despite that, we

00:29:29.500 --> 00:29:30.339
 know that Jesus

00:29:30.339 --> 00:29:32.640
 is so good, he

00:29:32.640 --> 00:29:34.940
 is so powerful, he

00:29:34.940 --> 00:29:36.500
 is so loving, his

00:29:36.500 --> 00:29:37.839
 saving work is so

00:29:37.839 --> 00:29:39.360
 complete that he

00:29:39.360 --> 00:29:40.600
 still has power to

00:29:40.599 --> 00:29:41.539
 capture our hearts

00:29:41.539 --> 00:29:42.139
 and make us

00:29:42.139 --> 00:29:42.919
 willing even

00:29:42.919 --> 00:29:44.740
 knowing opposition

00:29:44.740 --> 00:29:45.339
 might come.

00:29:47.359 --> 00:29:48.000
 And so Jesus

00:29:48.000 --> 00:29:49.059
 says, trust and

00:29:49.059 --> 00:29:49.679
 follow me.

00:29:51.359 --> 00:29:52.139
 Even though it

00:29:52.139 --> 00:29:52.539
 will bring

00:29:52.539 --> 00:29:54.039
 opposition, maybe

00:29:54.039 --> 00:29:54.619
 rejection.

00:29:55.959 --> 00:29:56.439
 Why?

00:29:57.579 --> 00:29:58.539
 Why count the

00:29:58.539 --> 00:29:58.799
 cost?

00:29:58.839 --> 00:29:59.359
 Why count the

00:29:59.359 --> 00:30:00.000
 cost today?

00:30:01.740 --> 00:30:02.539
 Because the one

00:30:02.539 --> 00:30:03.259
 who calls you is

00:30:03.259 --> 00:30:04.019
 none less than the

00:30:04.019 --> 00:30:04.659
 Son of God.

00:30:05.599 --> 00:30:06.839
 He is worthy of

00:30:06.839 --> 00:30:07.299
 your worship.

00:30:08.719 --> 00:30:09.539
 He is the

00:30:09.539 --> 00:30:09.939
 Savior.

00:30:10.599 --> 00:30:11.359
 who paid the

00:30:11.359 --> 00:30:12.079
 ultimate price,

00:30:12.179 --> 00:30:12.740
 dying in your

00:30:12.740 --> 00:30:14.179
 place to forgive

00:30:14.179 --> 00:30:15.759
 your sin, to

00:30:15.759 --> 00:30:16.539
 give you eternal

00:30:16.539 --> 00:30:17.539
 life, to bring you

00:30:17.539 --> 00:30:18.559
 into the love of

00:30:18.559 --> 00:30:18.899
 God.

00:30:20.679 --> 00:30:21.719
 Trust him because he

00:30:21.719 --> 00:30:22.339
 is the one who's

00:30:22.339 --> 00:30:23.259
 come to call us

00:30:23.259 --> 00:30:24.619
 into the great

00:30:24.619 --> 00:30:26.619
 project that you

00:30:26.619 --> 00:30:27.419
 and I were made

00:30:27.419 --> 00:30:28.819
 for, to know

00:30:28.819 --> 00:30:30.039
 him, to enjoy

00:30:30.039 --> 00:30:31.419
 him, and to live

00:30:31.419 --> 00:30:31.839
 for him.

00:30:33.399 --> 00:30:34.719
 And so this call

00:30:34.719 --> 00:30:35.639
 to faith is the

00:30:35.639 --> 00:30:36.639
 same as the call

00:30:36.639 --> 00:30:37.919
 that Nehemiah

00:30:37.920 --> 00:30:39.600
 gave back in

00:30:39.600 --> 00:30:40.640
 chapter 4, verse

00:30:40.640 --> 00:30:41.279
 14.

00:30:41.700 --> 00:30:42.960
 Remember the

00:30:42.960 --> 00:30:43.740
 Lord who is

00:30:43.740 --> 00:30:44.460
 great and

00:30:44.460 --> 00:30:44.860
 awesome.

00:30:44.960 --> 00:30:45.840
 It's because Jesus

00:30:45.840 --> 00:30:47.080
 is great and

00:30:47.080 --> 00:30:47.440
 awesome.

00:30:47.539 --> 00:30:48.100
 The cross and

00:30:48.100 --> 00:30:49.279
 resurrection shows

00:30:49.279 --> 00:30:50.200
 it to us.

00:30:51.480 --> 00:30:52.180
 He's great and

00:30:52.180 --> 00:30:52.940
 awesome in that he

00:30:52.940 --> 00:30:53.820
 loved us and gave

00:30:53.820 --> 00:30:54.779
 himself for us.

00:30:55.740 --> 00:30:56.860
 He rose again so

00:30:56.860 --> 00:30:57.860
 that eternal life and

00:30:57.860 --> 00:30:58.539
 glory would be

00:30:58.539 --> 00:30:58.840
 ours.

00:30:58.960 --> 00:30:59.840
 Come to him.

00:31:01.400 --> 00:31:02.279
 And for those of us

00:31:02.279 --> 00:31:02.840
 who are Christians,

00:31:02.960 --> 00:31:03.840
 why keep on going?

00:31:03.839 --> 00:31:07.199
 You've tried sharing

00:31:07.199 --> 00:31:08.119
 with your family and

00:31:08.119 --> 00:31:08.679
 you've been shut

00:31:08.679 --> 00:31:08.939
 down.

00:31:09.019 --> 00:31:09.699
 Why keep going?

00:31:11.500 --> 00:31:12.539
 You've talked with a

00:31:12.539 --> 00:31:13.819
 friend about Jesus and

00:31:13.819 --> 00:31:14.480
 you've been met with

00:31:14.480 --> 00:31:16.099
 apathy and awkwardness.

00:31:16.740 --> 00:31:17.659
 Why would you do it

00:31:17.659 --> 00:31:17.959
 again?

00:31:19.959 --> 00:31:21.339
 Your workplace is your

00:31:21.339 --> 00:31:22.459
 spiritual war zone.

00:31:22.799 --> 00:31:23.639
 The values that you

00:31:23.639 --> 00:31:24.419
 face are totally

00:31:24.419 --> 00:31:24.839
 different.

00:31:25.000 --> 00:31:25.859
 Mockery, opposition

00:31:25.859 --> 00:31:26.679
 is your norm.

00:31:26.939 --> 00:31:27.980
 Why persevere?

00:31:30.099 --> 00:31:31.459
 You know the value of

00:31:31.459 --> 00:31:32.099
 the church and you

00:31:32.099 --> 00:31:33.019
 love to come and you

00:31:33.019 --> 00:31:33.699
 invite others.

00:31:33.839 --> 00:31:35.059
 But they seem so

00:31:35.059 --> 00:31:35.980
 disinterested.

00:31:38.500 --> 00:31:39.879
 Why keep going?

00:31:41.899 --> 00:31:43.720
 Let's let Nehemiah give

00:31:43.720 --> 00:31:44.699
 us two encouragements

00:31:44.699 --> 00:31:45.259
 this morning.

00:31:45.779 --> 00:31:47.039
 First, we must keep

00:31:47.039 --> 00:31:47.959
 going because the

00:31:47.959 --> 00:31:49.779
 world needs the

00:31:49.779 --> 00:31:50.199
 church.

00:31:52.699 --> 00:31:53.959
 Our denomination, the

00:31:53.959 --> 00:31:55.199
 free church, has that

00:31:55.199 --> 00:31:56.059
 vision of a healthy

00:31:56.059 --> 00:31:57.339
 gospel church for every

00:31:57.339 --> 00:31:58.379
 community in Scotland.

00:31:58.879 --> 00:31:59.899
 The world, Scotland,

00:32:00.039 --> 00:32:00.759
 needs the church.

00:32:01.119 --> 00:32:02.179
 Nehemiah cared about

00:32:02.179 --> 00:32:02.819
 Jerusalem not just

00:32:02.819 --> 00:32:03.559
 because it was a city,

00:32:03.559 --> 00:32:04.839
 because it was a city,

00:32:05.259 --> 00:32:06.399
 the city of God.

00:32:07.200 --> 00:32:07.960
 The place of God's

00:32:07.960 --> 00:32:09.319
 presence and glory and

00:32:09.319 --> 00:32:10.659
 worship and others would

00:32:10.659 --> 00:32:12.119
 be drawn to the light to

00:32:12.119 --> 00:32:12.919
 see the beauty and

00:32:12.919 --> 00:32:13.819
 goodness of God.

00:32:14.940 --> 00:32:17.379
 So, we keep going for the

00:32:17.379 --> 00:32:19.220
 glory of our God because

00:32:19.220 --> 00:32:20.659
 people in darkness need

00:32:20.659 --> 00:32:22.339
 Jesus, God's great light.

00:32:22.899 --> 00:32:24.079
 And because he's called us

00:32:24.079 --> 00:32:25.079
 to be the light of the

00:32:25.079 --> 00:32:26.000
 world to make his love

00:32:26.000 --> 00:32:26.319
 known.

00:32:26.319 --> 00:32:27.939
 So, we keep going because

00:32:27.939 --> 00:32:28.720
 the world needs the

00:32:28.720 --> 00:32:30.519
 church and we keep going

00:32:30.519 --> 00:32:32.579
 because Jesus is king and

00:32:32.579 --> 00:32:33.740
 head of his church building

00:32:33.740 --> 00:32:34.240
 project.

00:32:36.179 --> 00:32:37.460
 And he's still working.

00:32:37.579 --> 00:32:38.419
 He's pleased to work in

00:32:38.419 --> 00:32:39.019
 people like us.

00:32:39.079 --> 00:32:40.460
 So, let's let his covenant

00:32:40.460 --> 00:32:42.539
 love and his sacrificial

00:32:42.539 --> 00:32:44.539
 service and his prayerful

00:32:44.539 --> 00:32:46.359
 commitment and his powerful

00:32:46.359 --> 00:32:48.579
 presence help you and me to

00:32:48.579 --> 00:32:51.779
 live by faith, to seek the

00:32:51.779 --> 00:32:54.439
 glory of Jesus, the one who

00:32:54.440 --> 00:32:55.880
 willingly faced opposition to

00:32:55.880 --> 00:32:56.420
 save us.

00:32:57.200 --> 00:32:58.220
 Let's pray together.