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 You know, whenever we want to do something in life that is worthwhile, okay, we set a goal for

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 ourselves, for example, those goals, those things that are worthwhile in life require on our part

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 a certain amount of self-discipline. For example, if you want to go to college, it would be who you

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 to do well in high school, to study for your SAT, your ACT, all of those great things, those great

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 tests that we all loved taking at one point in time. If you desire to get in shape, your goal is to

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 lose weight, put on muscle, that's going to require self-discipline. It's going to require us to eat

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 right. It's going to require us to go to the gym regularly. It's going to be a lifestyle,

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 self-discipline. If we desire to buy a new vehicle, that's going to require self-discipline. It's going

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 to require us to take money each month and put it aside, so that way when it comes time to buying

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 that new vehicle, we've got the money to pay for it, and that requires self-discipline. Let's take

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 as an example, an example of self-discipline, the swimmer that probably everyone in this room is aware

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 of. His name is Michael Phelps. Michael Phelps is an American swimmer who holds the record for the

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 most Olympic medals won by any athlete at the age of 28 years old, including 23 gold medals and 13

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 individual golds. Phelps competed in his first Olympics at just the age of 15 as a part of the

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 U.S. men's swim team. He was the first American male swimmer to earn a spot on five Olympic teams

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 and also made history as the oldest individual gold medalist in Olympic swimming history at the age of

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 28. I don't really consider that old, but that is what it is. Michael Phelps, his swimming workout,

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 and get this, his 12,000 a day calorie diet is one of the most intense and demanding around.

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 His training routine and his meal plan are astonishing for someone who was only six foot four,

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 yes that's tall, but he weighed only 165 pounds. In his peak training phases, Phelps would swim

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 a minimum of 50 miles every week. He would practice twice a day, sometimes more if he was training

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 at altitude. Phelps would train for around five to six hours a day, six days a week, and in addition to

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 all of this, he would weight train three days a week. Now, all of that's great, but the one thing that stood out

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 to me was his diet, because anyone who knows me well, you know that I love to eat and I look forward

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 to Fridays, which my family has called junk food Friday, where we sit around and we eat nothing but

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 junk food. Michael Phelps eats or ate in his training phase 12,000 calories every single day. Let that sink

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 in for just a second. 4,000 calories a meal. I eat about 3,000 calories a day. So just for breakfast,

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 Michael Phelps eats more than the average man in a single meal. Let's look at some of his, some of the

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 food that he ate every single day during his training phase. For breakfast, 4,000 calories. Phelps would eat

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 three fried egg sandwiches with cheese, lettuce, tomatoes, fried onions, and mayo. He would then

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 drink two cups of coffee. He would consume a five-egg omelet, a bowl of grits, three slices of French

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 toast with powdered sugar, and three chocolate chip pancakes with all of the syrup and goodies on top.

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 That's just breakfast. For lunch, he would then eat a pound of pasta, a pound, and then go swimming.

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 A pound of pasta, two large ham and cheese sandwiches on white bread with mayo, and then he would consume

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 1,000 calories in energy drinks. Now, I'm just going to say this to our young people because they love

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 energy drinks. My brother-in-law is a doctor. His name is Ian, and he has actually told me one of the

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 worst things that you can put in your body is an energy drink, and he would drink 1,000 calories of

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 it. So just because Michael Phelps did it doesn't make it right, but he drinks more energy drinks.

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 For example, at dinner, he would drink another 1,000 calories of energy drinks. He would eat another

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 pound of pasta and a full pizza, equating to about 12,000 calories a day, and then he would repeat

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 that the following day. Now, for most of us in this room, we would think, hey, that's a little bit of

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 overeating. I'm going to tell you, if I ate that much food, I wouldn't be 165 pounds. I'd be 265 pounds

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 in no time at all. Most of us in this room would agree that if someone was eating 12,000 calories a day,

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 that might be borderline gluttony, right? But Michael Phelps, he was a calorie-burning machine.

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 He worked out constantly, okay? He did this, and it was a lifestyle, and just to consume the food alone

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 required a certain amount of self-discipline. Michael Phelps didn't become the world's greatest

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 swimmer because he went to the gym every day for an hour and ate 3,000 calories. Michael Phelps became

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 the world's greatest swimmer because he had self-discipline. The same can be true for holiness.

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 In our walk with Christ, we are called to be holy, and in order to be holy, in order to walk in a manner

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 that is worthy unto the Lord, well, that requires two things. It requires the filling of the Holy Spirit

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 in our lives, and it requires, on our part, self-discipline. This morning, we're going to talk

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 about the latter. We are going to talk about the disciplines that are needed for holiness, and I

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 believe that this text right here, 1 Peter 1, 13 through 21, gives us four ways that we can discipline

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 our lives for holiness. Number one, if we're going to discipline our lives for holiness, we must have

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 the right mindset. We have to have the right mindset. Look at verse 13. He says,

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 therefore, preparing your minds for action and being sober-minded, set your hope fully on the grace

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 that will be brought to you at the revelation of Jesus Christ. Now, that phrase there, preparing

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 your minds, it's one word in the original language of the New Testament, which is koionea Greek. It's one

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 word, and if you're familiar with the King James Version, it is sometimes translated as gird up your loins.

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 When I was a young boy, and we would go to church service after Sunday school, the whole youth group

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 would kind of sit together. We would sit there, and our home church preacher would preach from the King

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 James Version, and every time he said, gird up your loins, we would just kind of sit there and chuckle.

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 We thought it was kind of silly. Gird up your loins, but it is translated as preparing your minds.

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 The idea here in this word is taking a garment and pulling that garment up, so that way it's easier

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 for you to walk. It might be like a lady wearing a dress, and it's raining outside, and there are puddles

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 everywhere. She might pull that dress just up a little bit so she can walk a little easier and not splash water

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 all over her dress. And that's kind of what's going on here in this phrase, preparing your minds.

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 It means get yourself ready. Prepare. And he says to be sober-minded. And what's neat about the word

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 mind here, yes, it is the faculty of reasoning. It is the place that we think, but it can also be translated

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 as being self-controlled. Being self-controlled. And I think all of us in here can agree that being

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 a person that is self-controlled takes a certain amount of discipline on our part. I mean, how many

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 times has someone made you upset, and you just wanted to explode, but you didn't because you knew it might

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 get you fired. It might upset the person. It might put you in a weird predicament. Who knows? But it

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 required a certain amount of self-control, self-discipline on your part. And so this is all

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 something that we do by the power of the Holy Spirit, and it requires on our part self-discipline.

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 And thus, obedience is a conscious act of the will. It's a conscious act of the will. And he

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 says that we prepare our minds, and we set our hope here on something in this verse. And that word

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 hope is very interesting as well. In the English language, when we think of hope, we think of

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 something as, I don't know, I hope mom makes fried chicken for lunch today. Okay? Mom might make fried

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 chicken for lunch. She might not. She might make you a pound of pasta and a thousand calories of energy

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 drinks. You don't know. You're hoping that she's going to make you what you want for lunch. You

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 might say, well, I hope next weekend it doesn't rain, because we're going to the lake. Well, you don't know

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 if it's going to rain or not. It might rain. It might not. And so the hope that we have sometimes, as

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 translated in the English language, is, you know what, we really desire for something to happen. It may or may

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 not happen. But that's not how the New Testament uses hope here. The word hope means, yes, we're

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 desiring this to happen, but it will happen. It is set in stone, and nothing can change it. And the hope

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 here is referring to the return of Jesus Christ. The return of Jesus Christ was so important to Peter

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 hear here in this text that he has already mentioned it four times in this one chapter. Verse 5, 7, 9,

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 and 13. One of my favorite commentators of all time, his name is Dr. John MacArthur. Many of you

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 know who he is. You probably have a study Bible by him. He says this about hope. He says, if a Christian

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 finds anything more attractive than fellowship with Jesus, if he yearns more to enjoy this world

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 than to receive the joys of heaven, then he does not love Jesus' appearing. And so we,

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 as followers of Jesus Christ, if we're going to walk in a way that is pleasing unto the Lord,

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 we've got to discipline ourselves. And we do that, number one, by having the right mindset. Number two,

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 if we're going to discipline our lives for holiness, we have to forsake the ungodly life

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 that we had before we came to Christ. Look at verses 14 through 16. He says, as obedient children,

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 do not be conformed to the passions of your former ignorance, but as he who called you is holy,

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 you also be holy in all your conduct. Since it is written, you shall be holy,

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 for I am holy. I hope there is one word in those verses that jump off the page for you,

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 because that one word happens four times. That one word is holy. Peter tells the church,

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 be holy, do not be conformed to the passions of your former ignorance, to the ways of this world.

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 The word conformed is a neat word in that it's got this picture of an artist. Many of you all have

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 heard this illustration before, where the artist has a lump of clay, and he begins to mold and shape

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 that lump of clay into whatever he or she wants it to look like. And that's what the world wants to do

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 to us. The world wants to conform us into its own image. The world wants to conform us so we think

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 like them, and we act like them, and we act like them, and our priorities are like them, and our worldview

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 is like them. And when we do not conform, what happens? There's pushback and sometimes hostility.

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 And if you don't believe me, all you got to do is turn on the news today, and you see this very example.

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 The world wants to conform us after its pattern and our former ignorance. But Peter says, don't do that.

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 He says, be holy. Now, the word holy here is the word agios, and it literally means to be dedicated

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 or consecrated to God. Be dedicated or consecrated to God. And God's word has a lot to say about God's

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 people being holy. For example, there's going to be a few verses up on the screen. Leviticus 11 44,

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 for I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. You shall not

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 defile yourselves with any swarming thing that crawls on the ground. Leviticus 19 2, speak to all the

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 congregation of the people of Israel, and say to them, you shall be holy, for I the Lord your God am

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 holy. Romans 12 2, do not be conformed. There's that word again. Do not be conformed to this world, but be

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 transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good

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 and acceptable and perfect. The word holy occurs a lot. We just look at the New Testament alone.

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 The word holy occurs 147 times in the New Testament. And what's interesting, 53 of those times

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 is speaking about our need to be holy, to be pure, to be walking in a way that is pleasing

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 unto the Lord. And so while we are here on this earth, while we are living, we have to fight the

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 desires of sin. We have to be separated from evil, not be conformed to our former passions or to the way

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 this world would have us to live. We are called to be holy. We are called to get rid of that old life,

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 to take it off, that old life we had before we came to Christ. One of my favorite things as a parent,

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 and my family will be at the 1030 service, is embarrassing my kids. I live for it. I love

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 embarrassing my children. My dad liked to embarrass me when I was growing up, and so we kind of pass it

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 down. And so what I'm going to do right now, she's not here, so I can't embarrass her directly,

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 but I'm going to embarrass my daughter Ava, okay? Now before you get upset at me for doing this,

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 I asked for her permission, and she said it was okay to use her in this illustration.

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 So here we go. When my daughter was about three years old, her first Halloween came around,

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 and she, for Halloween, wanted to be a horsey, a horsey. She didn't want to be a cowgirl.

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 She didn't want to have a pet horse that, you know, she could pretend to walk down the road.

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 She actually wanted to be the horse itself. And so my wife and I were sitting there thinking,

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 where in the world are we going to find a horsey costume? And at that point in time,

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 Michael was not born yet. We were finishing up seminary in North Carolina, and one of the things

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 to do when you lived in Wake Forest was to go to Target, all right? I mean, that's just what you did.

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 It's kind of like Walmart and Pickens. There was nowhere to go, but you could go to Target.

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 And so we went to Target, and we went up and down the costume aisle, and would you believe

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 there was a horsey outfit in that aisle? Ava saw it, and she wanted it. It was about a week before

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 Halloween. We bought that outfit, and we brought it home. And you know what she wanted to do. As soon as we

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 got home, she wanted to put it on and, you know, and play with it. And we thought, oh my goodness,

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 she's not going to, this costume's not going to last until Halloween. But we let her put it on,

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 and what amazed me about her putting on this costume was that the moment she put it on, she

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 was no longer my daughter. She was a horsey. She didn't talk like Ava. No, she neighed, okay?

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 She didn't walk like Ava. Nope. She galloped around the house. She became a horsey when she

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 put that costume on. She'd take that horsey costume outside into the garage. I had a five-gallon

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 bucket out there where I would use that bucket to wash the cars and so forth. And she would go out

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 there, and she would pretend to feed that horsey, and it was really neat to watch. After Halloween got

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 done, and she would continue to wear this horsey outfit, she decided one time while she was playing

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 with it that the horsey, well, the horsey needed a drink of water. And so instead of taking it to,

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 you know, the spigot or to the kitchen, she decided that the horsey needed a drink of water,

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 and she went into the bathroom. And she gave the horsey a drink of water from the toilet.

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 Fortunately, my son was not born yet, so the toilet was flushed.

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 And just between me and you, that horsey disappeared shortly thereafter.

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 But what amazed me was, like I said, how she became a horsey when she put it on,

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 and how she became my daughter again when she took it off. Ephesians 4, 22 through 24 says this.

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 It says,

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 put off your old self, which belongs to your former manner of life, and is corrupt through deceitful

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 desires, and to be renewed in the spirit of your minds, and to put on the new self, created after

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 the likeness of God in true righteousness and holiness. Now, I know my illustration breaks down

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 a little bit, but I hope you see the point. When we come to Christ, we're to take it off.

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 That old self, that ungodly life that we had before we were in Christ, we take it off,

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 and we clothe ourselves in the righteousness of Jesus Christ. If we're going to discipline our lives

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 for holiness, we've got to have the right mindset, okay? We have to get rid of that ungodly life we had

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 before we came to Christ. But number three, if we're going to discipline our lives for holiness,

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 it's going to require reverent worship of God. Reverent worship of God. Look at verse 17.

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 And if you call on him as father, who judges impartially according to each one's deeds,

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 conduct yourselves with fear throughout the time of your exile. Now, that word conduct or conduct,

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 it means to, yes, behave in a certain way, to have certain principles, but it can also mean

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 to overturn completely. Pretty neat. When we come to Christ, we take our old conduct and we overturn it

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 completely. And we conduct ourselves with, it says, fear, okay? Fear towards God. Now, yeah, fear,

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 when we think of it in English, we think of being scared. You watch a scary movie, and as we like to

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 say in the South, we get scurred, right? And fear can be that. It can be intimidating. And I do think

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 there is room for a certain amount of that kind of fear towards God, because he is our creator. He is the judge.

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 But it's not just that kind of fear. It's a reverent kind of fear. It's a fear of God's discipline

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 and his fatherly displeasure. When I was growing up and I was young, when I did wrong,

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 my dad would spank me, right? Yeah, I got spanking. Sometimes we got whoopings, right? My dad would

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 spank me. But as I got older and I messed up, my dad wouldn't spank me anymore. Kind of outgrew that

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 phase, I guess you would say. And he would say these words to me. I'm disappointed in you. Now,

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 I would act like that didn't bother me, but it tore me out the frame. I'm disappointed in you.

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 Any child sitting in this room, if you've ever had your parents say those words to you, you know what

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 I'm talking about. And whether or not you want to show it, you always desire to make your dad proud.

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 It's what a son wants to do. I remember when my dad told me those words. I'm proud of you. Made me

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 feel good. But man, when he said, I'm disappointed in you, you know what? I'd rather get a spanking

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 than for my dad to tell me he was disappointed in me. That's kind of the fear going on here.

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 It's a fear of God's discipline. It's a fear of his fatherly displeasure. And so we're to be

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 concerned with the things that our heavenly father is concerned with. And every single aspect of our

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 lives should be led by the guiding principle of reverent fear of God. That reverent fear,

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 I would argue, is none other than worship. You could say it like this. You could say,

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 live a life of worship. Because reverent fear for God is worship. And it's not just something we do

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 on Sunday morning at 9 a.m. or 10 30. Reverent fear or worship of God is something that Christians

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 should be doing 24 hours a day, seven days a week. It's not something we check off our list

00:24:26.700 --> 00:24:32.800
 on Sunday afternoon. And so we have to ask ourselves in every area of our lives,

00:24:33.019 --> 00:24:40.840
 are we fearing the Lord? Are we worshiping the Lord? So in my job, you've heard Fred say this a

00:24:40.839 --> 00:24:48.759
 number of times. Am I giving my best? I should be known among my co-workers and my boss. I should be

00:24:48.759 --> 00:24:55.939
 known as a man or a woman that does their job to the best of their ability all of the time. Why?

00:24:57.099 --> 00:25:05.679
 Because I'm worshiping my creator. I've told our youth this a number of times as well. Here's where

00:25:05.680 --> 00:25:14.460
 the parents kind of do this, right? You go to school, you study as unto the Lord. You worship

00:25:14.460 --> 00:25:22.740
 him in your studies. And so that means if you're an A student, you should be making A's, not B's.

00:25:23.560 --> 00:25:28.700
 I would argue that if you're making anything less than the type of student you are, you're in sin.

00:25:29.320 --> 00:25:32.920
 Because you're not fearing the Lord. It's not reverent worship.

00:25:32.920 --> 00:25:39.019
 What about that relationship that you have with that individual that's kind of awkward?

00:25:40.060 --> 00:25:45.220
 Okay, they kind of get under your skin a little bit. All right. Is that relationship, can you

00:25:45.220 --> 00:25:53.880
 honestly say, is that relationship reverent worship? Are you doing everything as far as it is with you

00:25:53.880 --> 00:26:01.500
 to make that relationship the way it should be? My attitude towards all people should be done

00:26:01.500 --> 00:26:05.740
 as reverent worship, fear in the Lord. And I fail that. I fail that all the time.

00:26:07.339 --> 00:26:12.880
 But that's what we're called to do. Christianity knows nothing of a Sunday morning

00:26:12.880 --> 00:26:19.880
 only worship service. Okay? Something that we check off our list and then move on with the next thing

00:26:19.880 --> 00:26:27.640
 on our agenda. I'm afraid that sometimes the church universal, not just a First Baptist thing,

00:26:27.640 --> 00:26:33.780
 an East Pickens thing, this is a church universal, church-wide thing. That the church sometimes

00:26:33.780 --> 00:26:42.580
 is more concerned about what they're eating for lunch than they are about living a life of reverent fear

00:26:42.580 --> 00:26:52.300
 and worship unto the Lord. Ask yourself, how is my life in this area? Am I living for Him?

00:26:52.299 --> 00:26:59.079
 You may be thinking that I'm meddling now. I'm meddling and I sound like one of these religious

00:26:59.079 --> 00:27:05.539
 kind of zealots. But the fact of the matter is, is that when we come to Christ, we don't just give

00:27:05.539 --> 00:27:12.559
 Him Sunday morning or the occasional Wednesday night. We give Him our lives. We give Him everything.

00:27:13.720 --> 00:27:22.279
 Everything we say, everything we do comes under the Lordship of Jesus Christ. I tell our youth,

00:27:22.299 --> 00:27:31.039
 often, when we're not in COVID-19 circumstances, that you cannot have one foot in the world

00:27:31.039 --> 00:27:37.659
 and one foot in heaven or the church, however you want to word it. It doesn't work. You can't have

00:27:37.659 --> 00:27:46.460
 both. It's one or the other. And this very fact right here is one of the reasons that Billy Graham

00:27:46.460 --> 00:27:56.039
 himself was quoted a number of times as saying that 80 to 85 percent of the people in the church that have their

00:27:56.039 --> 00:28:07.880
 names on the roll are lost. I want you to think about that. 80 to 85 percent of the people in the church today

00:28:07.880 --> 00:28:17.480
 who have their names on the road don't know Jesus. They may affirm the historical reality that Jesus

00:28:17.480 --> 00:28:22.400
 came and lived and He died, but they do not have a relationship with Him because they're not living for Him.

00:28:23.020 --> 00:28:29.260
 It's evident. And so ask yourself, am I worshiping God in every aspect of my life?

00:28:29.259 --> 00:28:34.779
 If we're going to prepare our lives for holiness, it's going to require the right mindset. It's going to require

00:28:34.779 --> 00:28:40.559
 forsaking our ungodly life before we came to Christ. It's going to require reverent worship of God.

00:28:40.720 --> 00:28:49.839
 And then finally, it's going to require a reminder of your redemption. A constant reminder of your redemption.

00:28:50.279 --> 00:28:57.200
 Verses 18 through 21 in closing. Peter says, knowing that you were ransomed from the futile ways

00:28:57.200 --> 00:29:03.340
 inherited from your forefathers, not with perishable things such as silver or gold, but with the precious

00:29:03.340 --> 00:29:10.080
 blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation

00:29:10.080 --> 00:29:16.360
 of the world, but was made manifest in the last times for the sake of you, who through Him are believers

00:29:16.360 --> 00:29:23.620
 in God, who raised Him from the dead and gave Him glory so that your faith and hope are in God.

00:29:23.619 --> 00:29:32.279
 The word ransomed here is a very rich, rich theological word. It can be translated as redeemed or you were

00:29:32.279 --> 00:29:40.739
 bought. Okay. It's got the imagery of a slave. Okay. All of us in this room, if we're in Christ, at one

00:29:40.739 --> 00:29:49.059
 point in our lives, we were a slave, but we're no longer a slave because we've been bought. Our freedom

00:29:49.059 --> 00:30:00.059
 has been bought. And it was purchased through the currency of Jesus's blood. Jesus's blood. We were

00:30:00.059 --> 00:30:10.679
 slaves to sin, but we are slaves to sin no more. We are now bondservants of the Lord Jesus Christ.

00:30:11.179 --> 00:30:17.460
 We are delivered from a life of futility to one of great significance. And that's why Peter says here in

00:30:17.460 --> 00:30:26.279
 verse 18, that you were ransomed from the futile ways inherited from your forefathers. Let me just say

00:30:26.279 --> 00:30:32.380
 one thing about that phrase, your forefathers. Because Peter here, yes, as he's alluding to the

00:30:32.380 --> 00:30:39.039
 Old Testament, he is speaking to parents. He is speaking to grandparents. He is speaking to the

00:30:39.039 --> 00:30:50.299
 generations that came before. Let me just say this. Jesus's sacrifice breaks the inevitability

00:30:50.299 --> 00:31:02.220
 and power of generational sin. Jesus's sacrifice breaks the inevitability and the power of generational

00:31:02.220 --> 00:31:14.100
 sin. It's the idea that the sins of parents, grandparents are often repeated by later generations.

00:31:16.539 --> 00:31:24.839
 Parents, we got a huge responsibility to raise our kids up into the Lord. Huge. I mean, for example,

00:31:25.100 --> 00:31:30.579
 how many times have, maybe you're a school teacher or you work with children and youth or, you know,

00:31:30.579 --> 00:31:37.319
 in your job or in ministry, how many times have you said the words about a child, man, that child is

00:31:37.319 --> 00:31:45.019
 off the chain. That child's terrible, right? And then the person you're talking to says, yeah, you ever met

00:31:45.019 --> 00:31:52.159
 their father? Yeah, I think all of us have had that conversation at one point in our lives. It's the old

00:31:52.159 --> 00:31:59.980
 saying that the apple doesn't fall far from the tree. We have a huge responsibility, parents,

00:31:59.980 --> 00:32:11.039
 to disciple our children, to set before them a good example, an example of discipline, of making the

00:32:11.039 --> 00:32:19.220
 things that are important to God, important to us and our families. They're watching us. They're

00:32:19.220 --> 00:32:27.059
 learning from us. And so Jesus's sacrifice here is compared to a lamb without blemish or spot.

00:32:27.059 --> 00:32:32.319
 Okay. Once again, he's alluding to the Old Testament and he's alluding to that, those Old

00:32:32.319 --> 00:32:36.399
 Testament sacrifices. And when the people would bring their Old Testament sacrifices into the

00:32:36.399 --> 00:32:42.200
 temple, that sacrifice had to be perfect. It couldn't be an animal that was blind or an animal

00:32:42.200 --> 00:32:46.159
 with a broken leg or, you know, something that you just kind of want to get rid of. So I'll just take

00:32:46.159 --> 00:32:53.259
 it to the temple and sacrifice it. No, there were rules for that. That sacrifice had to be perfect,

00:32:53.259 --> 00:33:02.700
 flawless. And of course, as New Testament believers in Christ, our spotless lamb, our perfect lamb

00:33:02.700 --> 00:33:12.259
 was the Lord Jesus Christ who died for us. And it says here that God planned this, that Christ was

00:33:12.259 --> 00:33:24.680
 foreknown before eternity past, that he would send his son to die for you, for me. And when I started

00:33:24.680 --> 00:33:33.400
 thinking about that, it was like, you know, when God created me, he knew that he would have to send

00:33:33.400 --> 00:33:45.200
 his son to die in order to redeem me, to redeem you. But even, even, even greater than that, as if it could

00:33:45.200 --> 00:33:54.880
 get greater, God knew before he created you, who does, does not believe in Christ, to the unbeliever.

00:33:54.880 --> 00:34:02.840
 He knew before he created you, that you would rebel against him, he would send his son to die for you,

00:34:03.620 --> 00:34:12.400
 and you would reject him. And he also knew, oh wayward believer, that when he created you,

00:34:13.559 --> 00:34:19.519
 that he would have to send his son to die for you, to redeem you,

00:34:19.519 --> 00:34:27.940
 only to have you later on in life fall away. Whereas we like to say sometimes, backslide.

00:34:29.199 --> 00:34:33.900
 And when I started thinking about that, I just started thinking about the awesome mercy of God

00:34:33.900 --> 00:34:39.440
 in my life. I haven't walked with the Lord, I'd love to say I walked with the Lord every single day

00:34:39.440 --> 00:34:46.300
 of my life to the best of my ability, but that would not be true. And he knew that, and still,

00:34:46.300 --> 00:34:55.340
 before eternity passed, God had already determined, I'm going to send my son to redeem him.

00:34:56.539 --> 00:35:01.180
 So what about you? Are you living for him? Are you giving him your all in all?

00:35:03.039 --> 00:35:09.300
 Do you know Christ as your Lord and your Savior? The Father sent him to die for you.

00:35:09.300 --> 00:35:16.200
 And in my sanctified imagination, I think that if you were the only person living,

00:35:17.039 --> 00:35:22.240
 he would still send his son to die for you. Do you know him?

00:35:23.660 --> 00:35:27.539
 In just a second, we're going to pray, and we're going to sing a hymn.

00:35:28.180 --> 00:35:30.600
 And I'm going to be standing down here at the front.

00:35:30.599 --> 00:35:36.099
 And if you're here today, and you don't know Christ as your Savior and your Lord,

00:35:36.779 --> 00:35:40.400
 I would love nothing more than to pray with you, to talk with you.

00:35:40.719 --> 00:35:44.940
 Our next service doesn't start until 1030, and so I'll take all the time that is needed

00:35:44.940 --> 00:35:49.079
 to talk with you. But maybe you're here this morning, and you know Christ as your Savior,

00:35:49.279 --> 00:35:52.179
 and you realize, you know what, I'm not living for him like I should.

00:35:52.799 --> 00:35:56.239
 Once again, I'll be down here at the front to pray, or you can just pray right there at your pew.

00:35:56.239 --> 00:35:58.539
 There's nothing magical about walking down an aisle.

00:35:59.599 --> 00:36:05.279
 But however the Lord has led you this morning, let him have his way in your life.

00:36:05.359 --> 00:36:06.139
 Would you join me in prayer?