WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Good morning. I am Sarita. I am part of the CC Kids.

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 Today's scripture reading is from Acts of the Apostles, chapter 17, verse 1 to 9, and from Paul's first letter to the Thessalonians, chapter 1, verse 1 to 10.

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 A reading from the Acts of the Apostles.

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 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.

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 But the Jews were jealous, and taking some wicked men off the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.

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 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting,

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 These men who have turned the world upside down have come here also, and Jason has received them.

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 And they are all acting against the decrees of Caesar, saying that there is another king, Jesus, and the people and the city authorities were disturbed when they heard these things.

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 And when they had taken money as security from Jason and the rest, they let them go.

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 A reading from Paul's first letter to the Thessalonians.

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 Paul, Silas, and Timothy to the Church of the Thessalonians in God the Father and the Lord Jesus Christ.

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 Grace and peace to you.

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 We always thank God for all of you and continually mention you in our prayers.

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 We remember before our God and Father your work produced by faith, your labor prompt by love, and your endurance inspired by hope in our Lord Jesus Christ.

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 For we know, brothers and sisters, loved by God, that he has chosen you, because our gospel came to you not simply with words but also with power.

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 With the Holy Spirit and deep conviction, you know how we lived among you for your sake.

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 You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit.

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 And so you became a model to all the believers in Macedonia and Achaya.

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 The Lord's message rang out from you not only in Macedonia and Achaya.

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 Your faith in God has become known everywhere.

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 Therefore, we do not need to say anything about it.

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 For they themselves report what kind of reception you gave us.

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 They tell you how you turned to God from the idols to serve the living and the true God.

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 And to wait for his Son from heaven, whom he raised from the dead.

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 Jesus, who rescues us from the coming wrath.

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 This is the word of the Lord.

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 Thanks be to God.

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 Thank you for that phenomenal reading.

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 That was incredible.

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 And this is sort of like, how many guys does it take to shut a door?

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 Joke right here.

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 So, I'm waiting for the punchline.

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 I don't know.

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 Now we need four.

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 And can Pastor Andrew get it to shut?

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 No pressure, guys.

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 Yes.

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 There we go.

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 We got the door to open, which is phenomenal.

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 And now we're ready to dive in.

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 One of the highlights of the summer for our family was taking our kids to Washington, D.C. for the first time.

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 And the first morning we arrived in D.C.

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 We rode our bikes all around the mall and all the monuments.

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 We saw the Washington Monument, the Jefferson Monument.

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 We saw the monument to FDR, World War II, Martin Luther King Jr.

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 But the crown jewel, in my opinion, and in many people's opinion, is the Lincoln Memorial.

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 Anyone been to the Lincoln Memorial?

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 It was full of a diverse crowd of classes, races, and nations.

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 All of them there in reverent silence.

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 And they were queuing up to get photos with one of our greatest, if not the greatest president.

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 And to read those texts that are emblazoned on the walls in stone, in all caps.

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 The Gettysburg Address, government of the people, by the people, and for the people.

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 And the second inaugural address with, what does he say?

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 He says, with malice toward none and with charity toward all.

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 There was no docent anywhere in sight telling people to be quiet or to line up.

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 It's just that the statue of the man and the man's words sort of demanded a sense of awe and honor and reverence.

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 And that monument, I would say, was effective for me because I cannot get it out of my mind.

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 I've read one book on the second inaugural.

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 I'm on a second book on the Gettysburg Address reflecting on the life and literature of this great president.

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 And it has set off two recurring questions in my head.

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 First of all, how do we make presidents great again?

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 Okay?

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 Both for the blue team and the red team, not a political comment, just an obvious question.

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 Secondly, what have Christians revered the apostles like that?

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 We don't build monuments to Peter, John, James, and Paul.

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 But what if churches in the Western world, what if churches in North America, instead of ignoring and neglecting Paul,

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 instead of deconstructing and dismissing the apostles, what if instead we studied them and we memorized their texts?

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 As if they were etched in stone in all caps.

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 What if we formed friendships so that we could help one another live out these doctrines and these ethics?

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 And that's what this sermon series is about.

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 It's like the Lincoln Memorial.

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 It's meant to introduce the church to this man, Paul, the Apostle Paul.

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 And to encourage you to get more familiar with his life and more familiar with his literature because he is the greatest Christian theologian.

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 So we're looking simultaneously at both his story and at his letters.

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 And just to remind you, we started in Acts chapter, the Acts of the Apostles chapter 9, and Paul's transformation on the road to Damascus.

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 And then we looked at Acts chapter 16, how Paul went into that Greco-Roman pagan city of Philippi.

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 And he planted a church in that city.

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 And then we looked at the letter that Paul later wrote to those young Christians in that young church plant called Philippians.

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 And today we're looking at Acts 17 where God takes this team of Christians, mainly Paul and Silas.

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 And remember, they've been beaten, they've been imprisoned, and they've been exiled from the city of Philippi.

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 And the Lord sends them now on with all their wounds, all their exhaustion, all their rejection.

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 And he sends them on to a new city to make this arduous 100-mile journey to Thessalonica.

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 We have a map in case this part of the world is not familiar to you.

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 So you can kind of see where Philippi is and where Thessalonica.

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 And Paul's going to make his way down to Athens and Corinth where we'll be next week.

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 And it's a harbor city.

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 It's a flourishing commercial center.

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 It's very much like the Bay Area.

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 Paul went and he planted a church in that city.

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 And then he wrote, again, a letter to those young Christians in the young church called 1 Thessalonians, 2 Thessalonians.

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 So as we open that up this morning, I have three questions I want to engage you with.

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 And the three questions are these.

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 How does the gospel message ring out?

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 Secondly, what is the basic problem of our world?

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 And third, what is the deep power of our gospel?

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 Okay, so how does the gospel message ring out?

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 What is the basic problem of our world?

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 And what is the deep power of our gospel?

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 First of all, how does the gospel message ring out?

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 Paul and Silas, as they're journeying to the city, they're praying for the city.

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 They're praying to God and asking him to lead them to people of peace who God has made ready.

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 God has made open.

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 God is making curious to hear the message.

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 And they seek out and they encounter two very different types of people.

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 You can see in this text that they find religious Jews and they also find pagan Gentiles who are spiritually curious and interested.

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 Now, why in the world would these Gentiles be at synagogue on the Sabbath when they could be sleeping in or enjoying brunch?

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 Okay, that's a big question.

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 Why are they there?

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 Well, presumably because they're dissatisfied with their pagan polytheism.

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 They become disenchanted with the various lifestyles that the Greco-Roman and Roman Empire has offered to them.

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 And they know that something's missing in their lives.

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 They know that there's more to life than this.

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 And they became attracted somehow to the God of the Bible.

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 They began to worship Israel's God of love and his high moral ideals.

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 And maybe that's some of us here today.

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 Maybe that's you.

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 You're thinking, gosh, there's got to be a better way.

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 There's got to be a deeper truth.

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 There's got to be a higher life on offer for me.

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 And the Apostle Paul addresses that group and he says, well, let me share the gospel message with you.

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 And in Acts 17 verse 2, it says that he reasoned with them from the scriptures.

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 He had a dialogue with them about who made the world and why.

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 And what is really wrong with the world.

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 And why does humanity need a Messiah?

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 Why does it need a Christ?

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 And who is?

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 What does the Bible say about this long prophesied Messiah of God?

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 This promised king.

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 What is he going to be?

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 What is he coming to do?

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 And when Paul gave that gospel message, it says that he had a mixed reception.

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 Right?

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 Some people were glad to hear it.

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 Some people, they were persuaded.

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 They put their faith in Christ and they joined the church.

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 But other people, it says that they actually formed a mob and they started a riot in the city.

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 That's how explosive the message actually is if you really understand it.

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 So, chapter 17 verse 6 says that they dragged Jason, one of these new Christians who's hosting everybody.

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 They dragged Jason and some of the other new Christians before the city officials shouting,

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 these men are causing trouble.

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 They're turning the world upside down, they say.

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 And they're defying all of Caesar's decrees and saying that there is another king, one called Jesus.

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 And I think Paul, had he heard that charge, he would have said, you know, actually,

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 it's not that Jesus is turning the world upside down, he's turning it right side up.

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 Right?

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 But you are right in that all of Jesus' loyal subjects, they do refuse to give their allegiance to any ruler or any ideology

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 that would claim the homage and the obedience that is due to Jesus and King Jesus alone.

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 That's true.

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 So, what's happening in the city?

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 Much like the cities of the Bay Area, what's happening?

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 What's happening is that the gospel message is beginning to ring out like a bell.

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 It's beginning to ring out.

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 And as usual, Paul is forced out of that city.

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 This happens everywhere he goes.

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 He has to basically leave.

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 And after a few months, he goes and he writes a letter to kind of pastor this new church plant.

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 And he reminds them of how the gospel came into their pagan culture.

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 He reminds them how God formed that community among them of faith and love and hope.

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 And here's what he says.

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 Now we're turning to 1 Thessalonians chapter 1.

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 You can follow along in verse 6.

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 He says,

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 You became imitators of us, the apostles, and of the Lord Jesus himself.

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 For you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit.

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 And so you became a model to all the believers in Macedonia and Achaia.

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 And the Lord's message, the Lord's gospel rang out from you.

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 Not only in Macedonia and Achaia, but your faith in God became known everywhere.

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 Therefore, we do not need to say anything about it.

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 What Paul's saying there is that your life and your witness as a healthy and a vibrant church is making my job a whole lot easier.

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 Because what I'm finding, Paul says, what I'm finding everywhere I go is people stop me and say,

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 Ah, you're the guy.

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 You're the guy who shared the message of Jesus in Thessalonica.

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 And we've heard all about you.

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 We've heard of what's happening up in that city and in that church.

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 Everybody's talking about the new Jesus people there.

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 And everybody's talking about how those brand new Christians are already actively sharing the message of Jesus with other people.

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 What Paul's saying is that I came into your city and I rang the gospel bell.

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 But what's happening now is that you, the people of God, keep ringing that bell.

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 And it's ringing out through you.

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 He says, look, you are a group of men and women, probably much smaller than the group that we have here today.

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 You're a group of men and women who not only believe the gospel, but you've decided to live by the gospel.

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 You've decided to embody the gospel.

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 That individually and collectively, you are interpreting the gospel in your relationship so that other people can see what it's all about.

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 The gospel is being verified.

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 It's being substantiated by your lives.

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 That's part of why the gospel is ringing out from the church.

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 And he says, you know, the gospel is not only ringing out through your lives, but it's also ringing out through your lips as you share the gospel message with people you most deeply love.

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 And listen to it again.

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 He says in verse 8, he says,

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 Now, how many of you know the Campanile at the center of Cal's campus over here?

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 The Campanile is, it has 61 bells.

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 It's a carillon, and it plays three times a day.

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 And I'm told that you can hear it up to a mile away, and maybe on a clear and quiet day even further away.

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 Well, just to give you a quick geography lesson about the provinces of the Roman Empire, if you haven't studied up on that recently,

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 I want you to appreciate how far the gospel is ringing out from this little church in Thessalonica.

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 We have another map, and that map can show you that in the ancient world, to get from Thessalonica, the capital of Macedonia, down to Corinth, the capital of Achaia,

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 you had to go on an arduous trip over three high mountain ranges.

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 You had to cross a portion of the sea.

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 You had to cover a considerable distance over a very difficult terrain.

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 And yet the apostle is saying that the news of what's happening in that tiny little church in Thessalonica,

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 the Lord's message itself is ringing out into a region that is actually twice the size of the Bay Area.

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 And remember, there's no radio.

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 There's no television.

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 There's no newspapers.

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 No telephone.

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 No internet.

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 No social media.

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 Achaia, the beautiful music of the gospel is spreading from person to person so that when Paul went to the very southernmost tip of Achaia,

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 they were ready for him and ready to receive his message.

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 Why?

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 Because ordinary men and women, just like you, in that little church, were proclaiming the message with their extraordinary lives.

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 They were attracting people of peace to come and see.

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 They were opening the door for people to listen to the gospel because of the marvelous and dramatic changes that were happening inside of them as they were believing and living by this message.

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 And this has been the key element in every major revival, every major reformation in the history of the church from its first days until now.

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 What is this astonishing and dramatic change that's happening in the lives of these Christians?

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 Well, Paul actually writes about it in verses 2 and 3.

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 He says,

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 We always thank God for all of you and continually mention you in our prayers.

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 We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

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 See, people saw their alternative, countercultural way of life.

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 They heard it ringing out like a bell, like the Campanile bell tower.

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 They heard it for miles and miles around.

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 And it caused people outside of the church to ask the question,

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 Tell me, what is the reason for the faith that you have?

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 What's the reason for the love that you show?

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 What in the world is the reason for the hope that you live by?

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 We don't know where this is coming from.

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 We want to know where did you get this faith and this love and this hope.

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 Now, pause here to apply this.

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 Like Paul, when I look at our church, I thank God for what he's doing in our midst.

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 I thank God when I see the faith that is producing good works for other people in our church.

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 I thank God for the love that's prompting labor for the kingdom of God in our church.

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 I thank God for the hope that is inspiring many of you to endure very difficult things because of Jesus Christ.

00:20:11.539 --> 00:20:13.580
 I look at that and I go, wow.

00:20:14.799 --> 00:20:15.700
 Thank you, Lord.

00:20:16.740 --> 00:20:20.620
 And I look back on this past year of our church with incredible thanksgiving

00:20:20.620 --> 00:20:26.120
 because I feel like we made a giant leap forward in the way that we began to pray

00:20:26.120 --> 00:20:30.100
 for people to begin to explore the faith.

00:20:30.099 --> 00:20:33.259
 And then we hosted Alpha.

00:20:33.459 --> 00:20:39.259
 We created a space and a time where people could come and explore all their questions about life

00:20:39.259 --> 00:20:42.959
 and meaning and God and faith in an amazing way.

00:20:43.980 --> 00:20:50.379
 And I would say probably the gospel message rang out from Christchurch this past year

00:20:50.379 --> 00:20:54.359
 in a more audible, in a more steady, in a more beautiful way

00:20:54.359 --> 00:20:57.019
 than maybe it has even over the past five years.

00:20:57.019 --> 00:20:59.519
 And I think we need to just thank God for that.

00:20:59.900 --> 00:21:00.059
 Amen?

00:21:01.839 --> 00:21:06.799
 But I also want to encourage us today to ask God for more.

00:21:08.980 --> 00:21:10.660
 What if we were to ask God for more?

00:21:11.960 --> 00:21:14.440
 Because in this little Thessalonian church,

00:21:15.079 --> 00:21:19.480
 the gospel was ringing out to a region twice the size of the Bay Area.

00:21:19.480 --> 00:21:24.559
 And it makes me wonder, you know, what if the gospel rang out from us

00:21:24.559 --> 00:21:28.819
 and from all of the churches here like that?

00:21:30.400 --> 00:21:33.019
 Paul says, your faith in God has become known everywhere.

00:21:33.160 --> 00:21:35.120
 What if we asked God to do that?

00:21:37.660 --> 00:21:39.339
 What if we prayed over this next month,

00:21:39.480 --> 00:21:43.839
 Lord, cause your gospel message to ring out from us to many, many more people

00:21:43.839 --> 00:21:46.279
 than we've ever been able to reach this year?

00:21:46.279 --> 00:21:50.279
 What if we came to our retreat at the end of the month,

00:21:50.359 --> 00:21:53.920
 which is all about how the gospel can ring out from the church,

00:21:54.000 --> 00:21:59.399
 and we just prayed, Lord, would you give each person in our church three people of peace,

00:21:59.579 --> 00:22:00.799
 three people they can pray for,

00:22:00.879 --> 00:22:07.139
 three people through whom the gospel can begin to ring out into their lives in our church?

00:22:07.140 --> 00:22:11.320
 Or what if we very simply just prayed this way,

00:22:11.380 --> 00:22:13.540
 even over the next 24 hours, the next week,

00:22:13.580 --> 00:22:16.600
 and we just said, Lord, thank you for the faith that you've given me.

00:22:18.020 --> 00:22:19.040
 Increase my faith.

00:22:20.520 --> 00:22:23.460
 Thank you for the love that you've given me.

00:22:24.420 --> 00:22:25.460
 Increase my love.

00:22:26.660 --> 00:22:28.600
 Thank you for the hope that you've given me.

00:22:29.780 --> 00:22:30.780
 Increase my hope.

00:22:30.779 --> 00:22:37.240
 Let your faith and love and hope ring out from me and from the church.

00:22:39.740 --> 00:22:43.539
 So, how does the gospel message ring out?

00:22:43.599 --> 00:22:46.379
 It rings out from the lips and the lives of his people.

00:22:46.960 --> 00:22:48.200
 Faith, love, and hope.

00:22:49.359 --> 00:22:51.539
 What's the basic problem of our world?

00:22:53.539 --> 00:22:57.660
 What's the basic problem of our world that Paul is getting at in his gospel?

00:22:57.660 --> 00:23:01.500
 He says in verse 5 that our gospel came, and when he says that,

00:23:02.140 --> 00:23:07.480
 he's talking about the basic Christian message that's the most thrilling good news that's ever come into the world,

00:23:07.560 --> 00:23:11.160
 the most wonderful, most glorious news that anyone could ever hear.

00:23:11.620 --> 00:23:15.060
 He says, our gospel came to you, and it came to you with words,

00:23:15.120 --> 00:23:19.960
 which means that there's a basic content that must be verbally transmitted

00:23:19.960 --> 00:23:23.519
 if one is to actually hear and understand the gospel.

00:23:23.519 --> 00:23:32.019
 And part of that gospel, part of the essential, non-negotiable, basic content of this good news

00:23:32.019 --> 00:23:33.740
 is actually bad news.

00:23:35.619 --> 00:23:37.400
 And what is that bad news?

00:23:37.500 --> 00:23:39.379
 We need to get clear on it as a church.

00:23:39.460 --> 00:23:41.720
 What is the basic problem of our world?

00:23:41.799 --> 00:23:45.279
 What's the plight and the predicament of human beings?

00:23:45.359 --> 00:23:49.000
 Does the problem lie in parenting and in the family?

00:23:50.000 --> 00:23:52.740
 Does the problem lie in education and technology?

00:23:52.960 --> 00:23:55.480
 Does the problem lie in capitalism and the market?

00:23:55.759 --> 00:23:57.960
 Does the problem lie in government and the state?

00:23:58.039 --> 00:23:58.980
 Where is the problem?

00:24:01.700 --> 00:24:05.660
 Well, the apostle says our problem lies much deeper than any of these things.

00:24:07.039 --> 00:24:08.759
 And he tells us about it in verse 9.

00:24:08.859 --> 00:24:09.180
 He says,

00:24:09.180 --> 00:24:22.900
 This is a great summary of the gospel,

00:24:23.240 --> 00:24:26.519
 and I want to invite you to just use your imagination for a moment

00:24:26.519 --> 00:24:31.019
 and imagine the apostle Paul just working through this outline

00:24:31.019 --> 00:24:34.519
 as he preaches it in every pagan city that he goes to.

00:24:34.759 --> 00:24:36.460
 And every time, he starts with God.

00:24:36.460 --> 00:24:36.960
 Right?

00:24:37.460 --> 00:24:40.200
 He starts talking to them about the one true God.

00:24:40.279 --> 00:24:40.740
 And he says,

00:24:41.400 --> 00:24:42.039
 He says,

00:24:42.120 --> 00:24:45.840
 You turned from idols to serve the living and the true God.

00:24:45.880 --> 00:24:46.200
 He says,

00:24:46.519 --> 00:24:47.880
 When you look around your city,

00:24:48.880 --> 00:24:51.240
 I want you to see that it's actually full of idols.

00:24:52.840 --> 00:24:56.860
 And that you're giving your lives to created and creaturely things

00:24:56.860 --> 00:24:58.559
 rather than to the creator himself.

00:24:59.920 --> 00:25:02.480
 And the way this worked out in the Roman Empire is,

00:25:02.480 --> 00:25:03.099
 Paul would say,

00:25:03.200 --> 00:25:08.579
 Look, mammon is this money God that everyone says is divine,

00:25:08.819 --> 00:25:13.079
 and he rules our pockets so that our work

00:25:13.079 --> 00:25:15.440
 and so that all the profits we make from our work,

00:25:15.599 --> 00:25:17.480
 they trump everything else in our lives.

00:25:18.579 --> 00:25:19.860
 Or look at Aphrodite,

00:25:19.980 --> 00:25:23.700
 this great goddess of erotic love and sex

00:25:23.700 --> 00:25:25.559
 who everybody says is divine,

00:25:25.559 --> 00:25:27.899
 and she rules our desires.

00:25:28.059 --> 00:25:31.500
 And any hint that we should resist her

00:25:31.500 --> 00:25:33.460
 is an infringement on our personal rights.

00:25:33.799 --> 00:25:36.919
 Who would ever say no to the pleasure that she offers?

00:25:38.319 --> 00:25:39.299
 And Paul would say,

00:25:39.379 --> 00:25:40.159
 Look at Mars.

00:25:40.240 --> 00:25:41.559
 Mars, the God of power,

00:25:41.659 --> 00:25:42.740
 the God of war,

00:25:43.460 --> 00:25:44.839
 who everybody says is divine,

00:25:44.980 --> 00:25:46.500
 and he rules our relationships.

00:25:46.799 --> 00:25:48.659
 And so we sort of structure our lives

00:25:48.659 --> 00:25:51.480
 in merciless competition and conflict.

00:25:51.480 --> 00:25:53.720
 And Paul would say,

00:25:53.940 --> 00:25:57.700
 Look, over all of these idols of mammon and Aphrodite and Mars

00:25:57.700 --> 00:26:00.400
 is Caesar himself who calls himself Lord.

00:26:01.599 --> 00:26:04.500
 And in his empire, money and sex and power,

00:26:04.599 --> 00:26:07.579
 they just reign unchecked and unchallenged constantly.

00:26:09.579 --> 00:26:10.539
 And if Paul were here today,

00:26:10.620 --> 00:26:10.920
 he'd say,

00:26:11.019 --> 00:26:13.500
 Friends, a lot has changed in 2,000 years,

00:26:13.599 --> 00:26:15.019
 but really nothing has changed.

00:26:15.819 --> 00:26:17.720
 Because these are the same idols

00:26:17.720 --> 00:26:19.900
 in the San Francisco Bay Area.

00:26:19.900 --> 00:26:23.620
 Money, sex, power, politics.

00:26:25.220 --> 00:26:26.040
 Paul would say,

00:26:26.220 --> 00:26:27.259
 Everyone you meet,

00:26:27.360 --> 00:26:29.019
 including the person you meet in the mirror,

00:26:29.360 --> 00:26:30.340
 has an idol problem.

00:26:31.420 --> 00:26:33.640
 Their heart is actually an idol factory.

00:26:34.900 --> 00:26:36.140
 I mean, ask yourself the question,

00:26:36.660 --> 00:26:39.140
 Do you ever live for finite things

00:26:39.140 --> 00:26:42.740
 rather than your infinite creator?

00:26:42.880 --> 00:26:44.160
 Do you ever live for finite things

00:26:44.160 --> 00:26:46.220
 as if they themselves are ultimate?

00:26:46.220 --> 00:26:49.519
 Do you serve created things

00:26:49.519 --> 00:26:50.400
 rather than your creator?

00:26:50.539 --> 00:26:52.519
 What do you dream about?

00:26:52.640 --> 00:26:53.759
 What do you scheme about?

00:26:54.700 --> 00:26:57.319
 What thrills you and what moves you?

00:26:57.400 --> 00:26:58.779
 What do you sacrifice for?

00:27:00.640 --> 00:27:02.240
 Is your real God your partner?

00:27:03.519 --> 00:27:04.539
 Is it your career?

00:27:04.759 --> 00:27:05.460
 Is it your kids?

00:27:06.539 --> 00:27:08.079
 Is it your wealth or your leisure?

00:27:08.579 --> 00:27:09.360
 Or your hobbies?

00:27:10.660 --> 00:27:11.920
 And having asked this question,

00:27:12.059 --> 00:27:14.180
 Paul begins to speak to these people

00:27:14.180 --> 00:27:17.640
 and he begins to tell them about the one true living God

00:27:17.640 --> 00:27:19.680
 who is from eternity to eternity.

00:27:20.840 --> 00:27:22.720
 The God who he says is light

00:27:22.720 --> 00:27:24.400
 and in him is no darkness at all.

00:27:25.039 --> 00:27:27.019
 The God who created the world out of nothing.

00:27:27.100 --> 00:27:27.640
 The God who said,

00:27:27.799 --> 00:27:28.980
 Let there be light and bang,

00:27:29.340 --> 00:27:29.980
 there was light.

00:27:30.940 --> 00:27:33.960
 The God who rules over every square inch of space,

00:27:34.100 --> 00:27:35.539
 every nanosecond of time,

00:27:35.740 --> 00:27:37.580
 every molecule of matter.

00:27:37.660 --> 00:27:39.200
 The God who is the author of history.

00:27:39.200 --> 00:27:42.880
 The God who revealed himself to Abraham in Israel.

00:27:44.120 --> 00:27:46.039
 He begins to tell them about the God

00:27:46.039 --> 00:27:47.319
 who has truth in himself.

00:27:47.440 --> 00:27:48.299
 The God who's righteous.

00:27:48.580 --> 00:27:49.519
 The God who's just.

00:27:50.039 --> 00:27:50.960
 The God who's holy.

00:27:52.360 --> 00:27:53.460
 And in telling them that,

00:27:54.299 --> 00:27:56.680
 he brings them to the bad news.

00:27:57.539 --> 00:27:58.519
 You ready for the bad news?

00:27:59.799 --> 00:28:00.380
 He says,

00:28:00.380 --> 00:28:03.440
 If you serve things that are not God,

00:28:04.040 --> 00:28:05.340
 as if they are God,

00:28:06.320 --> 00:28:09.280
 then you are going to die in misery eternally.

00:28:10.740 --> 00:28:12.280
 And that's why in verse 10 he says,

00:28:12.360 --> 00:28:15.100
 You need to be rescued from the coming wrath.

00:28:16.040 --> 00:28:17.300
 Now that is a word

00:28:17.300 --> 00:28:20.480
 that is extremely uncomfortable to say out loud.

00:28:20.660 --> 00:28:23.080
 It's a word that offends the sensibilities

00:28:23.080 --> 00:28:26.080
 of western secular people in the late modern world.

00:28:26.460 --> 00:28:28.740
 It's a word that many people in the church

00:28:28.740 --> 00:28:31.160
 have tried to soften and to erase

00:28:31.160 --> 00:28:33.339
 over the past 100 years

00:28:33.339 --> 00:28:34.759
 so that they can be a little more comfortable.

00:28:35.980 --> 00:28:38.140
 But in 1937, Richard Niebuhr,

00:28:38.400 --> 00:28:40.640
 he kind of summarized this approach in the church.

00:28:40.740 --> 00:28:41.519
 And he talked about,

00:28:42.460 --> 00:28:43.519
 A God without wrath

00:28:43.519 --> 00:28:45.339
 who brought men without sin

00:28:45.339 --> 00:28:47.339
 into a kingdom without judgment

00:28:47.339 --> 00:28:50.279
 through the ministry of a Christ without a cross.

00:28:50.279 --> 00:28:53.519
 And what Niebuhr was saying there

00:28:53.519 --> 00:28:55.720
 is that when you try to erase this word wrath,

00:28:55.819 --> 00:28:57.539
 it actually creates way more problems

00:28:57.539 --> 00:28:59.379
 than it seeks to solve.

00:29:00.700 --> 00:29:01.899
 Because the cross of Jesus

00:29:01.899 --> 00:29:04.039
 means nothing apart from the realities

00:29:04.039 --> 00:29:06.399
 of sin and judgment and wrath.

00:29:06.980 --> 00:29:09.259
 So, what if this morning

00:29:09.259 --> 00:29:10.279
 we were to seek to,

00:29:10.579 --> 00:29:11.899
 rather than soften or erase it,

00:29:11.940 --> 00:29:13.220
 just try to understand it.

00:29:15.720 --> 00:29:16.920
 Anybody want to understand it?

00:29:17.600 --> 00:29:17.820
 Okay.

00:29:18.600 --> 00:29:21.440
 How many of you got the tsunami warning on Tuesday?

00:29:23.440 --> 00:29:26.060
 So, it was kind of a nothing burger.

00:29:26.220 --> 00:29:26.800
 Nothing happened.

00:29:28.279 --> 00:29:32.720
 But, had there been a deadly tsunami

00:29:32.720 --> 00:29:34.860
 on the way to our shores,

00:29:35.840 --> 00:29:37.480
 wouldn't all of us wanted to know about it?

00:29:38.759 --> 00:29:39.900
 And wouldn't we be grateful

00:29:39.900 --> 00:29:40.980
 that somebody thought

00:29:40.980 --> 00:29:42.560
 to put a warning system in place

00:29:42.560 --> 00:29:44.519
 to tell us about it ahead of time?

00:29:44.519 --> 00:29:48.119
 You see, Jesus is the most loving person

00:29:48.119 --> 00:29:49.940
 that's ever walked planet Earth.

00:29:51.079 --> 00:29:52.980
 And He is the person

00:29:52.980 --> 00:29:54.819
 who warns people about judgment and hell

00:29:54.819 --> 00:29:56.720
 more than anybody else in the whole Bible.

00:29:58.039 --> 00:29:59.700
 So, why is Jesus

00:29:59.700 --> 00:30:02.019
 and why are Paul warning us

00:30:02.019 --> 00:30:03.379
 about these things?

00:30:04.579 --> 00:30:05.759
 Because they're telling us

00:30:05.759 --> 00:30:07.339
 that the God who made human beings

00:30:07.339 --> 00:30:08.099
 in His image,

00:30:08.579 --> 00:30:10.000
 He gave us certain powers,

00:30:10.220 --> 00:30:10.900
 certain privileges,

00:30:11.139 --> 00:30:12.319
 certain responsibilities,

00:30:12.319 --> 00:30:14.339
 and that we're going to have to give

00:30:14.339 --> 00:30:15.559
 an account of ourselves

00:30:15.559 --> 00:30:18.200
 and how we use these gifts

00:30:18.200 --> 00:30:20.460
 according to God's moral standards.

00:30:21.700 --> 00:30:23.619
 And there are certain just consequences

00:30:23.619 --> 00:30:24.679
 when we misuse

00:30:24.679 --> 00:30:25.740
 and when we abuse

00:30:25.740 --> 00:30:26.859
 the gifts of God

00:30:26.859 --> 00:30:27.779
 that He's given us.

00:30:30.960 --> 00:30:33.059
 Let me just clarify for you briefly

00:30:33.059 --> 00:30:35.059
 what the coming wrath of God

00:30:35.059 --> 00:30:36.359
 is and is not.

00:30:36.359 --> 00:30:39.319
 The wrath of God

00:30:39.319 --> 00:30:41.740
 is His holy love.

00:30:43.359 --> 00:30:44.479
 The wrath of God

00:30:44.479 --> 00:30:45.839
 is His holy love

00:30:45.839 --> 00:30:47.819
 in active opposition

00:30:47.819 --> 00:30:49.159
 to all that distorts

00:30:49.159 --> 00:30:50.039
 and defaces

00:30:50.039 --> 00:30:50.959
 and destroys

00:30:50.959 --> 00:30:51.679
 His creatures

00:30:51.679 --> 00:30:52.519
 and His creation.

00:30:54.199 --> 00:30:55.359
 And the 20th century

00:30:55.359 --> 00:30:57.279
 was the most inhumane

00:30:57.279 --> 00:30:58.699
 and most brutal century

00:30:58.699 --> 00:30:59.839
 that we have on record.

00:31:00.599 --> 00:31:02.019
 And we have no good reason

00:31:02.019 --> 00:31:02.779
 to believe

00:31:02.779 --> 00:31:04.079
 that the 21st century

00:31:04.079 --> 00:31:04.740
 is going to be

00:31:04.740 --> 00:31:05.740
 any better.

00:31:06.359 --> 00:31:07.299
 We have no reason

00:31:07.299 --> 00:31:07.979
 to think

00:31:07.979 --> 00:31:09.500
 that we won't still be shocked

00:31:09.500 --> 00:31:10.859
 on a regular basis

00:31:10.859 --> 00:31:12.639
 by the inhumanity

00:31:12.639 --> 00:31:13.199
 and brutality

00:31:13.199 --> 00:31:14.459
 of human beings.

00:31:16.219 --> 00:31:17.339
 And the question is,

00:31:17.399 --> 00:31:19.000
 is anyone willing

00:31:19.000 --> 00:31:20.679
 to look at all that humanity,

00:31:21.779 --> 00:31:22.339
 inhumanity,

00:31:22.399 --> 00:31:23.639
 and all that brutality

00:31:23.639 --> 00:31:26.319
 that's floating across our screens

00:31:26.319 --> 00:31:27.219
 in bits and pieces

00:31:27.219 --> 00:31:28.299
 every day

00:31:28.299 --> 00:31:29.279
 in which all of us

00:31:29.279 --> 00:31:29.819
 are somehow

00:31:29.819 --> 00:31:31.319
 organically complicit?

00:31:31.319 --> 00:31:34.599
 and are we willing

00:31:34.599 --> 00:31:36.259
 to argue

00:31:36.259 --> 00:31:37.399
 that a good

00:31:37.399 --> 00:31:38.279
 and loving God

00:31:38.279 --> 00:31:39.819
 should just kind of

00:31:39.819 --> 00:31:40.700
 shrug His shoulders,

00:31:42.179 --> 00:31:42.779
 maybe wink

00:31:42.779 --> 00:31:43.599
 and smile at it,

00:31:43.619 --> 00:31:44.399
 or maybe just turn

00:31:44.399 --> 00:31:45.559
 the other way

00:31:45.559 --> 00:31:46.539
 as if this appalling

00:31:46.539 --> 00:31:47.240
 wickedness

00:31:47.240 --> 00:31:48.879
 isn't happening?

00:31:51.359 --> 00:31:52.179
 Paul would say,

00:31:52.339 --> 00:31:52.559
 no,

00:31:52.759 --> 00:31:53.939
 God's justice

00:31:53.939 --> 00:31:54.939
 and His righteousness

00:31:54.939 --> 00:31:56.659
 require a reckoning.

00:31:56.779 --> 00:31:57.299
 They require

00:31:57.299 --> 00:31:58.119
 a putting right

00:31:58.119 --> 00:31:59.619
 of all moral wrongs.

00:32:01.319 --> 00:32:02.399
 And so let me also clarify

00:32:02.399 --> 00:32:03.439
 what the coming wrath

00:32:03.439 --> 00:32:04.379
 of God is not.

00:32:05.699 --> 00:32:07.359
 It's not like human wrath.

00:32:08.419 --> 00:32:10.039
 It's not uncontrolled,

00:32:10.159 --> 00:32:11.279
 vindictive passion.

00:32:12.659 --> 00:32:14.059
 Even the purest forms

00:32:14.059 --> 00:32:15.159
 of righteous indignation

00:32:15.159 --> 00:32:15.839
 are not without

00:32:15.839 --> 00:32:17.299
 their imperfections

00:32:17.299 --> 00:32:18.179
 in human beings.

00:32:19.619 --> 00:32:20.619
 But Paul would say,

00:32:21.459 --> 00:32:22.599
 God's wrath is perfect.

00:32:23.759 --> 00:32:24.459
 God's wrath

00:32:24.459 --> 00:32:25.979
 is perfect justice.

00:32:26.439 --> 00:32:27.619
 It's perfect righteousness

00:32:27.619 --> 00:32:28.419
 of a holy

00:32:28.419 --> 00:32:29.479
 and a good

00:32:29.479 --> 00:32:30.799
 and a loving God

00:32:30.799 --> 00:32:32.619
 on display for us.

00:32:34.239 --> 00:32:35.259
 And so Paul's question

00:32:35.259 --> 00:32:36.279
 to this pagan city,

00:32:36.399 --> 00:32:36.959
 Paul's question

00:32:36.959 --> 00:32:38.459
 to every person

00:32:38.459 --> 00:32:39.459
 in each one of us

00:32:39.459 --> 00:32:40.539
 is simply twofold.

00:32:40.659 --> 00:32:41.139
 Number one,

00:32:41.599 --> 00:32:42.299
 are you serving

00:32:42.299 --> 00:32:43.959
 finite and temporary things

00:32:43.959 --> 00:32:44.359
 rather than

00:32:44.359 --> 00:32:45.379
 the living and true God?

00:32:46.459 --> 00:32:47.379
 And number two,

00:32:47.439 --> 00:32:47.839
 are you ready

00:32:47.839 --> 00:32:48.500
 to stand up

00:32:48.500 --> 00:32:49.219
 to the spiritual

00:32:49.219 --> 00:32:50.279
 and moral standards

00:32:50.279 --> 00:32:51.719
 of a holy and righteous God

00:32:51.719 --> 00:32:53.399
 when He justly judges

00:32:53.399 --> 00:32:54.479
 your life?

00:32:54.480 --> 00:32:57.819
 And this brings me

00:32:57.819 --> 00:32:59.019
 to our third question.

00:32:59.120 --> 00:33:00.420
 How does the gospel message

00:33:00.420 --> 00:33:00.920
 ring out?

00:33:01.420 --> 00:33:02.680
 What is the basic problem

00:33:02.680 --> 00:33:03.420
 of the world?

00:33:03.759 --> 00:33:05.000
 And what is the deep power

00:33:05.000 --> 00:33:06.120
 of our gospel?

00:33:06.200 --> 00:33:07.120
 And I'll be brief.

00:33:08.620 --> 00:33:09.680
 Paul says in verse 10,

00:33:09.819 --> 00:33:10.960
 Jesus rescues us

00:33:10.960 --> 00:33:12.140
 from the coming wrath.

00:33:14.120 --> 00:33:15.440
 That's the simplest way

00:33:15.440 --> 00:33:15.960
 to say it.

00:33:16.039 --> 00:33:17.140
 Jesus rescues us

00:33:17.140 --> 00:33:18.599
 from the coming wrath.

00:33:18.599 --> 00:33:20.759
 Having shown us

00:33:20.759 --> 00:33:21.779
 our terrible problem,

00:33:22.559 --> 00:33:23.500
 He now shows us

00:33:23.500 --> 00:33:25.439
 our wonderful deliverer.

00:33:26.559 --> 00:33:27.419
 That Jesus has not

00:33:27.419 --> 00:33:28.419
 just come to give us

00:33:28.419 --> 00:33:28.919
 an example.

00:33:29.740 --> 00:33:30.539
 He's not come

00:33:30.539 --> 00:33:31.679
 to merely be our teacher.

00:33:31.899 --> 00:33:33.179
 He's not come to show us

00:33:33.179 --> 00:33:34.759
 how to help ourselves.

00:33:36.240 --> 00:33:37.099
 No, He came to do

00:33:37.099 --> 00:33:38.199
 the one thing essential

00:33:38.199 --> 00:33:38.959
 to bring about

00:33:38.959 --> 00:33:39.939
 our rescue.

00:33:41.379 --> 00:33:42.419
 The Son of God,

00:33:42.480 --> 00:33:42.839
 He says,

00:33:42.899 --> 00:33:43.939
 came down from heaven

00:33:43.939 --> 00:33:44.319
 to earth

00:33:44.319 --> 00:33:45.179
 to live the life

00:33:45.179 --> 00:33:46.299
 that we should have lived

00:33:46.299 --> 00:33:48.019
 according to God's moral law,

00:33:48.019 --> 00:33:48.900
 this perfect life

00:33:48.900 --> 00:33:50.139
 of love toward God

00:33:50.139 --> 00:33:51.440
 and toward our neighbor.

00:33:52.720 --> 00:33:53.460
 The Son of God

00:33:53.460 --> 00:33:54.440
 stepped out of eternity

00:33:54.440 --> 00:33:55.299
 and into time

00:33:55.299 --> 00:33:56.039
 to die the death

00:33:56.039 --> 00:33:56.960
 that we should have died.

00:33:57.940 --> 00:33:59.019
 And on that cross

00:33:59.019 --> 00:33:59.779
 of Jesus,

00:34:00.859 --> 00:34:02.339
 all of my sin

00:34:02.339 --> 00:34:04.519
 and all of your sin

00:34:04.519 --> 00:34:05.299
 and all the sin

00:34:05.299 --> 00:34:06.180
 of human history

00:34:06.180 --> 00:34:08.340
 entered into this one person

00:34:08.340 --> 00:34:09.059
 who lived here

00:34:09.059 --> 00:34:10.059
 and never sinned.

00:34:11.960 --> 00:34:13.179
 And on to this one

00:34:13.179 --> 00:34:14.759
 who lived a righteous life

00:34:14.759 --> 00:34:16.300
 serving every day,

00:34:16.500 --> 00:34:17.259
 serving the living

00:34:17.260 --> 00:34:18.720
 and the true God,

00:34:18.820 --> 00:34:19.740
 all the judgment

00:34:19.740 --> 00:34:20.440
 of God

00:34:20.440 --> 00:34:22.540
 was laid on Him

00:34:22.540 --> 00:34:23.620
 as if He had been

00:34:23.620 --> 00:34:24.500
 serving idols

00:34:24.500 --> 00:34:25.340
 like we had.

00:34:27.520 --> 00:34:28.260
 And you see,

00:34:28.340 --> 00:34:29.180
 the coming wrath

00:34:29.180 --> 00:34:29.800
 of God

00:34:29.800 --> 00:34:31.500
 for you

00:34:31.500 --> 00:34:32.000
 and for me

00:34:32.000 --> 00:34:32.640
 was absorbed

00:34:32.640 --> 00:34:33.380
 by Him

00:34:33.380 --> 00:34:36.000
 so that we

00:34:36.000 --> 00:34:36.900
 who have been living

00:34:36.900 --> 00:34:38.180
 for created things

00:34:38.180 --> 00:34:40.000
 could be treated

00:34:40.000 --> 00:34:40.800
 rather as if

00:34:40.800 --> 00:34:41.520
 we had been living

00:34:41.520 --> 00:34:42.160
 for all the things

00:34:42.160 --> 00:34:43.500
 Jesus had been living for.

00:34:43.500 --> 00:34:48.139
 every church

00:34:48.139 --> 00:34:49.900
 is meant

00:34:49.900 --> 00:34:51.019
 to be ringing out

00:34:51.019 --> 00:34:53.039
 this good news

00:34:53.039 --> 00:34:56.619
 like a 61-bell tower.

00:34:58.239 --> 00:34:59.139
 And everybody

00:34:59.139 --> 00:34:59.980
 that hears it

00:34:59.980 --> 00:35:01.980
 is meant to say,

00:35:02.340 --> 00:35:03.619
 thank you, Lord.

00:35:05.480 --> 00:35:06.059
 Friends,

00:35:06.119 --> 00:35:06.639
 do you hear

00:35:06.639 --> 00:35:07.500
 this good news

00:35:07.500 --> 00:35:08.360
 ringing out today?

00:35:08.360 --> 00:35:11.079
 In verse 10,

00:35:11.720 --> 00:35:12.220
 Paul says,

00:35:12.300 --> 00:35:13.280
 God raised Jesus

00:35:13.280 --> 00:35:13.940
 from the dead.

00:35:14.099 --> 00:35:14.579
 And the reason

00:35:14.579 --> 00:35:15.220
 he says that

00:35:15.220 --> 00:35:15.579
 is because

00:35:15.579 --> 00:35:16.160
 the resurrection

00:35:16.160 --> 00:35:16.800
 of Jesus

00:35:16.800 --> 00:35:18.579
 is a historically

00:35:18.579 --> 00:35:20.240
 verifiable event

00:35:20.240 --> 00:35:22.579
 that proves

00:35:22.579 --> 00:35:23.300
 that the cross

00:35:23.300 --> 00:35:23.700
 of Jesus

00:35:23.700 --> 00:35:24.420
 was sufficient,

00:35:24.840 --> 00:35:26.240
 that His rescue

00:35:26.240 --> 00:35:27.140
 is complete,

00:35:27.539 --> 00:35:28.480
 that God

00:35:28.480 --> 00:35:29.240
 is satisfied

00:35:29.240 --> 00:35:29.840
 with everything

00:35:29.840 --> 00:35:30.620
 Jesus did

00:35:30.620 --> 00:35:31.780
 on your behalf

00:35:31.780 --> 00:35:32.620
 and in your place.

00:35:32.619 --> 00:35:35.019
 the resurrection

00:35:35.019 --> 00:35:35.880
 proves that

00:35:35.880 --> 00:35:36.900
 Jesus rescue,

00:35:38.219 --> 00:35:39.259
 His rescue

00:35:39.259 --> 00:35:39.699
 of you

00:35:39.699 --> 00:35:40.619
 from that

00:35:40.619 --> 00:35:41.519
 coming wrath,

00:35:42.980 --> 00:35:44.239
 that He triumphed

00:35:44.239 --> 00:35:45.059
 over that sin

00:35:45.059 --> 00:35:45.559
 and death

00:35:45.559 --> 00:35:46.500
 for you

00:35:46.500 --> 00:35:47.000
 and it was

00:35:47.000 --> 00:35:47.759
 absolutely

00:35:47.759 --> 00:35:48.299
 sufficient

00:35:48.299 --> 00:35:48.880
 and effective.

00:35:51.339 --> 00:35:52.239
 So how do we

00:35:52.239 --> 00:35:53.099
 experience the deep

00:35:53.099 --> 00:35:54.259
 power of that gospel?

00:35:55.759 --> 00:35:56.539
 Well, Paul says

00:35:56.539 --> 00:35:57.219
 in verse 5,

00:35:57.319 --> 00:35:57.639
 he says,

00:35:58.059 --> 00:35:59.019
 our gospel came to you

00:35:59.019 --> 00:36:00.079
 not simply with words

00:36:00.079 --> 00:36:01.139
 but also with power

00:36:01.139 --> 00:36:02.279
 and with the Holy Spirit

00:36:02.280 --> 00:36:03.460
 and with deep

00:36:03.460 --> 00:36:04.200
 conviction.

00:36:05.740 --> 00:36:06.380
 And what he's saying

00:36:06.380 --> 00:36:06.800
 there is that

00:36:06.800 --> 00:36:08.260
 something in addition

00:36:08.260 --> 00:36:09.140
 to the message

00:36:09.140 --> 00:36:09.780
 of the gospel

00:36:09.780 --> 00:36:10.660
 is needed.

00:36:11.980 --> 00:36:12.560
 He says that

00:36:12.560 --> 00:36:13.560
 the gospel must come

00:36:13.560 --> 00:36:14.600
 with that strange

00:36:14.600 --> 00:36:16.100
 power that's not

00:36:16.100 --> 00:36:16.780
 inside of you

00:36:16.780 --> 00:36:17.560
 but that comes to you

00:36:17.560 --> 00:36:18.640
 from outside of you.

00:36:20.080 --> 00:36:20.760
 He says that

00:36:20.760 --> 00:36:22.240
 the power of the Holy Spirit

00:36:22.240 --> 00:36:23.760
 has to come upon you

00:36:23.760 --> 00:36:24.580
 and grip you

00:36:24.580 --> 00:36:26.460
 so that suddenly

00:36:26.460 --> 00:36:27.600
 you understand

00:36:27.600 --> 00:36:28.240
 with your heart

00:36:28.240 --> 00:36:29.400
 and with your mind

00:36:29.400 --> 00:36:31.320
 so that you are

00:36:31.320 --> 00:36:32.220
 moved in the

00:36:32.219 --> 00:36:33.379
 depths of your being

00:36:33.379 --> 00:36:34.039
 with a conviction

00:36:34.039 --> 00:36:35.639
 in which you say

00:36:35.639 --> 00:36:36.219
 you know

00:36:36.219 --> 00:36:37.559
 everything that I'm

00:36:37.559 --> 00:36:38.299
 hearing right now

00:36:38.299 --> 00:36:38.980
 is right

00:36:38.980 --> 00:36:40.500
 and it's true of me

00:36:40.500 --> 00:36:41.759
 and I'm not okay

00:36:41.759 --> 00:36:43.119
 and I'm not enough

00:36:43.119 --> 00:36:44.579
 and I need to be

00:36:44.579 --> 00:36:45.139
 rescued.

00:36:48.000 --> 00:36:49.119
 The power and the

00:36:49.119 --> 00:36:50.239
 conviction of the Holy Spirit

00:36:50.239 --> 00:36:51.239
 is what makes

00:36:51.239 --> 00:36:52.480
 our terrible problem

00:36:52.480 --> 00:36:54.339
 and our wonderful

00:36:54.339 --> 00:36:55.219
 deliverer

00:36:56.079 --> 00:36:57.379
 living

00:36:57.380 --> 00:36:58.300
 and real

00:36:58.300 --> 00:36:58.300


00:36:58.300 --> 00:36:59.000
 to us

00:36:59.000 --> 00:37:00.539
 so that we

00:37:00.539 --> 00:37:01.039
 believe it

00:37:01.039 --> 00:37:01.760
 and so that we

00:37:01.760 --> 00:37:03.119
 submit to it.

00:37:04.160 --> 00:37:05.260
 So how do we know

00:37:05.260 --> 00:37:05.940
 that the power

00:37:05.940 --> 00:37:06.640
 of the Holy Spirit

00:37:06.640 --> 00:37:07.539
 is actually

00:37:07.539 --> 00:37:08.660
 operative in us?

00:37:09.539 --> 00:37:10.240
 How do we know

00:37:10.240 --> 00:37:11.099
 the power of the Holy Spirit

00:37:11.099 --> 00:37:11.599
 is actually

00:37:11.599 --> 00:37:13.000
 working in our lives?

00:37:13.119 --> 00:37:13.280
 Well,

00:37:13.619 --> 00:37:14.140
 Paul says

00:37:14.140 --> 00:37:15.460
 you turn from idols

00:37:15.460 --> 00:37:17.519
 to serve the living

00:37:17.519 --> 00:37:18.760
 and the true God.

00:37:18.880 --> 00:37:19.579
 The structure

00:37:19.579 --> 00:37:20.260
 of your life,

00:37:20.960 --> 00:37:22.140
 the entire orientation

00:37:22.140 --> 00:37:22.880
 of your life,

00:37:23.000 --> 00:37:23.840
 the direction

00:37:23.840 --> 00:37:24.440
 of your life

00:37:24.440 --> 00:37:25.880
 completely changes.

00:37:27.720 --> 00:37:28.559
 That's how you know

00:37:28.559 --> 00:37:29.660
 the Holy Spirit's at work,

00:37:29.740 --> 00:37:30.579
 the power's at work

00:37:30.579 --> 00:37:31.320
 because your eyes

00:37:31.320 --> 00:37:31.840
 are opened

00:37:31.840 --> 00:37:32.740
 to things

00:37:32.740 --> 00:37:33.360
 that you could not

00:37:33.360 --> 00:37:34.079
 see before.

00:37:35.039 --> 00:37:36.300
 That all these things

00:37:36.300 --> 00:37:37.200
 you had been looking to

00:37:37.200 --> 00:37:38.019
 for your identity

00:37:38.019 --> 00:37:39.059
 and belonging

00:37:39.059 --> 00:37:39.920
 and meaning

00:37:39.920 --> 00:37:40.640
 and purpose

00:37:40.640 --> 00:37:41.300
 were actually

00:37:41.300 --> 00:37:42.380
 counterfeit gods.

00:37:43.519 --> 00:37:44.400
 All along

00:37:44.400 --> 00:37:44.980
 you realize

00:37:44.980 --> 00:37:46.260
 I've been serving idols

00:37:46.260 --> 00:37:48.340
 and you

00:37:48.340 --> 00:37:49.740
 say to yourself

00:37:49.740 --> 00:37:50.539
 I want to

00:37:50.539 --> 00:37:51.100
 intentionally,

00:37:51.440 --> 00:37:52.059
 decisively,

00:37:52.240 --> 00:37:52.780
 irrevocably

00:37:52.780 --> 00:37:53.680
 turn away

00:37:53.680 --> 00:37:54.420
 from those idols.

00:37:55.620 --> 00:37:56.220
 I want them

00:37:56.220 --> 00:37:56.820
 out of my life.

00:37:56.920 --> 00:37:57.700
 I want to leave them

00:37:57.700 --> 00:37:58.980
 behind completely.

00:37:59.100 --> 00:37:59.640
 I want to turn

00:37:59.640 --> 00:38:00.940
 my back on them

00:38:00.940 --> 00:38:01.540
 so I never

00:38:01.540 --> 00:38:02.360
 turn to them again

00:38:02.360 --> 00:38:03.360
 and I want to turn

00:38:03.360 --> 00:38:05.060
 toward God

00:38:05.060 --> 00:38:06.019
 as the Lord of my life

00:38:06.019 --> 00:38:06.420
 so that I'm

00:38:06.420 --> 00:38:07.280
 worshiping Him

00:38:07.280 --> 00:38:08.420
 and I'm living

00:38:08.420 --> 00:38:09.600
 as His servant

00:38:09.600 --> 00:38:10.360
 and I'm living

00:38:10.360 --> 00:38:11.440
 for His glory

00:38:11.440 --> 00:38:12.700
 and not for my own

00:38:12.700 --> 00:38:13.440
 self

00:38:13.440 --> 00:38:14.340
 and my own comfort

00:38:14.340 --> 00:38:15.700
 and my own satisfaction

00:38:15.700 --> 00:38:17.460
 and my own praise.

00:38:20.860 --> 00:38:21.519
 Paul says

00:38:21.519 --> 00:38:22.320
 that's how you know

00:38:22.320 --> 00:38:23.559
 the power of the Holy Spirit

00:38:23.559 --> 00:38:24.840
 is working on you

00:38:24.840 --> 00:38:26.059
 and it's working in you.

00:38:27.200 --> 00:38:28.200
 It's because you're now

00:38:28.200 --> 00:38:29.059
 serving the true

00:38:29.059 --> 00:38:29.840
 and living God

00:38:29.840 --> 00:38:30.720
 in faith

00:38:30.720 --> 00:38:31.200
 and love

00:38:31.200 --> 00:38:31.720
 and hope.

00:38:33.300 --> 00:38:34.080
 But then in verse 10

00:38:34.080 --> 00:38:34.480
 he says

00:38:34.480 --> 00:38:35.760
 also we wait

00:38:35.760 --> 00:38:36.340
 for His Son

00:38:36.340 --> 00:38:36.880
 from heaven.

00:38:38.680 --> 00:38:39.420
 We wait

00:38:39.420 --> 00:38:39.920
 for His Son

00:38:39.920 --> 00:38:40.260
 from heaven.

00:38:40.340 --> 00:38:41.080
 This is how you know

00:38:41.080 --> 00:38:41.660
 that the gospel

00:38:41.660 --> 00:38:42.480
 is taking hold

00:38:42.480 --> 00:38:43.300
 when you're waiting

00:38:43.300 --> 00:38:45.340
 with a sustained

00:38:45.340 --> 00:38:46.940
 and an eager expectation

00:38:46.940 --> 00:38:48.160
 and a patient trust

00:38:48.160 --> 00:38:49.820
 for the risen Son of God

00:38:49.820 --> 00:38:50.780
 to return from heaven.

00:38:50.780 --> 00:38:51.720
 And what is the church

00:38:51.720 --> 00:38:53.100
 waiting on Jesus

00:38:53.100 --> 00:38:53.660
 to come

00:38:53.660 --> 00:38:54.640
 and do?

00:38:56.200 --> 00:38:56.980
 Very simply

00:38:56.980 --> 00:38:57.740
 we're waiting on Him

00:38:57.740 --> 00:38:58.760
 to judge the world

00:38:58.760 --> 00:39:01.300
 and in judging the world

00:39:01.300 --> 00:39:01.960
 to destroy

00:39:01.960 --> 00:39:02.980
 all that belongs

00:39:02.980 --> 00:39:03.540
 to the realm

00:39:03.540 --> 00:39:04.120
 of sin

00:39:04.120 --> 00:39:04.860
 and death

00:39:04.860 --> 00:39:05.300
 and evil.

00:39:06.460 --> 00:39:07.100
 The church

00:39:07.100 --> 00:39:07.660
 is waiting

00:39:07.660 --> 00:39:08.900
 eagerly

00:39:08.900 --> 00:39:10.100
 on Jesus

00:39:10.100 --> 00:39:10.519
 to come

00:39:10.519 --> 00:39:11.320
 and put all

00:39:11.320 --> 00:39:12.340
 that's wrong

00:39:12.340 --> 00:39:13.720
 right

00:39:13.720 --> 00:39:15.600
 to take all

00:39:15.600 --> 00:39:16.240
 that's broken

00:39:16.240 --> 00:39:16.940
 in our hearts

00:39:16.940 --> 00:39:18.100
 and to heal it

00:39:18.099 --> 00:39:19.880
 to take these bodies

00:39:19.880 --> 00:39:20.460
 of death

00:39:20.460 --> 00:39:21.319
 and to raise them

00:39:21.319 --> 00:39:22.279
 up to life.

00:39:23.319 --> 00:39:23.960
 The church

00:39:23.960 --> 00:39:24.599
 is waiting

00:39:24.599 --> 00:39:25.639
 expectantly

00:39:25.639 --> 00:39:26.460
 for Jesus

00:39:26.460 --> 00:39:28.460
 finally and fully

00:39:28.460 --> 00:39:29.099
 to establish

00:39:29.099 --> 00:39:29.619
 His kingdom

00:39:29.619 --> 00:39:30.259
 of righteousness

00:39:30.259 --> 00:39:31.119
 and life

00:39:31.119 --> 00:39:32.179
 and peace.

00:39:33.779 --> 00:39:34.619
 So friends

00:39:34.619 --> 00:39:36.400
 the proof

00:39:36.400 --> 00:39:38.380
 that the deep

00:39:38.380 --> 00:39:39.360
 power of the gospel

00:39:39.360 --> 00:39:40.119
 and the deep power

00:39:40.119 --> 00:39:40.920
 of the Holy Spirit

00:39:40.920 --> 00:39:42.019
 is working

00:39:42.019 --> 00:39:42.779
 in our lives

00:39:42.779 --> 00:39:43.880
 is this.

00:39:43.880 --> 00:39:46.079
 to the degree

00:39:46.079 --> 00:39:47.619
 that

00:39:47.619 --> 00:39:48.840
 we're focusing

00:39:48.840 --> 00:39:49.720
 on Jesus

00:39:49.720 --> 00:39:50.740
 the rescuer

00:39:50.740 --> 00:39:52.920
 to the degree

00:39:52.920 --> 00:39:53.780
 that we keep

00:39:53.780 --> 00:39:54.500
 turning away

00:39:54.500 --> 00:39:55.200
 from the idols

00:39:55.200 --> 00:39:55.840
 of our hearts

00:39:55.840 --> 00:39:56.340
 and the idols

00:39:56.340 --> 00:39:56.960
 of our culture

00:39:56.960 --> 00:39:59.140
 to the degree

00:39:59.140 --> 00:39:59.720
 that we keep

00:39:59.720 --> 00:40:00.760
 serving the living

00:40:00.760 --> 00:40:01.559
 and true God

00:40:01.559 --> 00:40:03.619
 to the degree

00:40:03.619 --> 00:40:04.200
 that we keep

00:40:04.200 --> 00:40:05.420
 prayerfully maturing

00:40:05.420 --> 00:40:06.099
 in faith

00:40:06.099 --> 00:40:06.519
 and love

00:40:06.519 --> 00:40:07.019
 and hope

00:40:07.019 --> 00:40:08.740
 to the degree

00:40:08.740 --> 00:40:09.280
 that we keep

00:40:09.280 --> 00:40:10.380
 waiting for God's

00:40:10.380 --> 00:40:11.380
 resurrected Son

00:40:11.380 --> 00:40:12.519
 to return from heaven

00:40:12.519 --> 00:40:14.639
 and to the degree

00:40:14.639 --> 00:40:15.179
 that we keep

00:40:15.179 --> 00:40:16.259
 relying on the power

00:40:16.259 --> 00:40:16.880
 and conviction

00:40:16.880 --> 00:40:17.880
 of the Holy Spirit

00:40:17.880 --> 00:40:19.860
 and to the degree

00:40:19.860 --> 00:40:20.460
 that we keep

00:40:20.460 --> 00:40:21.360
 sharing the gospel

00:40:21.360 --> 00:40:22.320
 with both our lives

00:40:22.320 --> 00:40:22.940
 and our lips

00:40:22.940 --> 00:40:25.800
 it is to that degree

00:40:25.800 --> 00:40:28.340
 that the gospel message

00:40:28.340 --> 00:40:29.960
 will ring out

00:40:29.960 --> 00:40:30.679
 from the church

00:40:30.679 --> 00:40:33.960
 and when it does

00:40:33.960 --> 00:40:36.219
 and when we commit

00:40:36.219 --> 00:40:36.639
 ourselves

00:40:36.639 --> 00:40:37.800
 to live this way

00:40:37.800 --> 00:40:40.199
 perhaps one day

00:40:40.199 --> 00:40:41.179
 our city will say

00:40:41.179 --> 00:40:41.539
 of us

00:40:41.539 --> 00:40:42.000
 what they said

00:40:42.000 --> 00:40:42.679
 of those Christians

00:40:42.679 --> 00:40:43.519
 in Thessalonica

00:40:43.519 --> 00:40:45.440
 that they're turning

00:40:45.440 --> 00:40:46.739
 the world upside down

00:40:46.739 --> 00:40:49.119
 they're acting

00:40:49.119 --> 00:40:50.320
 against all the decrees

00:40:50.320 --> 00:40:50.880
 of Caesar

00:40:50.880 --> 00:40:53.279
 they're saying

00:40:53.279 --> 00:40:54.119
 that there is actually

00:40:54.119 --> 00:40:55.119
 another king

00:40:55.119 --> 00:40:56.779
 and his name

00:40:56.779 --> 00:40:58.360
 is Jesus

00:40:58.360 --> 00:41:00.779
 may it be so

00:41:00.779 --> 00:41:02.820
 in the name of the Father

00:41:02.820 --> 00:41:03.759
 Son and Holy Spirit

00:41:03.759 --> 00:41:04.320
 Amen