WEBVTT

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 Right now in our Sunday morning sermon series, we're working through the Gospel of John.

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 And this morning we're going to be looking at the moment when Jesus makes his debut in Israel.

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 Now, it's not the moment when Jesus made his entrance into the world.

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 That, of course, happened 30 years prior to this, when he was conceived with regard to his human nature

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 in the womb of his mother Mary, and nine months later, born that day in Bethlehem.

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 But up until this point in the Gospel of John, Jesus has been unknown to the world.

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 There has only been a select few who had any idea who he was.

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 As John said, we looked at this two weeks ago,

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 I baptize with water, but among you stands one you do not know.

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 He's here.

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 And he's coming.

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 Anticipation has been building up until this moment, and we saw some of that two weeks ago.

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 There's John, the baptizer.

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 He's out in the wilderness.

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 He's wearing rugged clothing made of camel's hair.

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 And he's preaching.

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 And he's teaching.

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 And he's baptizing people in water.

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 He's calling people to repent.

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 To turn from their sinful way of life back to God, back to the Lord.

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 He's been proclaiming that the kingdom of heaven is near.

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 And that the eyes of the nation of Israel are on John, the baptizer.

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 So much so that the attention ripples all the way back to Jerusalem, the capital.

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 And we saw two weeks ago how a delegation was sent from the Jewish religious leaders.

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 A delegation of priests and Levites and Pharisees to come and question John and find out what he's doing out here.

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 What is this message that you're bringing?

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 What is this baptism that you've been performing for people?

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 Are you the Messiah?

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 John's answer, the baptizer, was no.

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 I am not the Messiah.

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 I'm not Elijah.

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 I'm not the prophet that was spoken of long ago through Moses.

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 I am the voice of one calling in the wilderness.

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 Make straight the way for the Lord.

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 The Lord is coming.

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 So get ready.

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 So the anticipation has been building.

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 The eyes of the nation are on John.

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 And his message is that there is one who is coming that is greater than I am.

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 One who is so worthy.

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 I'm not even worthy to perform the most menial of services to him and bend down and untie his shoes.

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 The anticipation has been building towards this moment.

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 And finally, what we're looking at this morning, this moment has come.

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 When Jesus makes his debut to the world.

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 And from then on, in increasing measure, he begins to be known by the world.

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 Let's read it in John chapter 1, verse 29.

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 John chapter 1, verse 29.

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 The next day, the day after this delegation had come to John the baptizer.

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 The next day, John saw Jesus coming toward him.

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 And he said, look, the Lamb of God who takes away the sin of the world.

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 This is the one I meant when I said, he who comes after me has surpassed me because he was before me.

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 I myself did not know him.

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 But the reason I came baptizing with water was that he might be revealed to Israel.

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 Then John gave this testimony.

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 I saw the spirit come down from heaven as a dove and remain on him.

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 And I myself did not know him.

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 But the one who sent me to baptize with water told me, the man on whom you see the spirit come down and remain is the one who will baptize with the Holy Spirit.

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 I have seen and I testify that this is God's chosen one.

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 What a moment that must have been.

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 I would have loved to have been there.

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 John saw Jesus coming toward him.

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 And I think there's a bit of a break here in John's telling of what happened that day.

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 Says that he said, look, the Lamb of God.

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 This is the one that I meant when I said, a man who comes after me.

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 But then in verse 31, notice that this what John says.

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 He says, I myself did not know him.

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 I didn't know him.

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 Now, Jesus was John's cousin.

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 And he of course, he knew who his cousin was.

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 But I think probably what he means is, I didn't know that he was the one.

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 That he was the Messiah.

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 The one who is greater than I.

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 The one I've come to prepare the way for.

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 When did John recognize that he was the one?

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 John tells us in verses 32 to 34.

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 Then John gave this testimony.

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 He said, I saw the spirit come down from heaven as a dove and remain on him.

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 I myself did not know him.

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 I didn't know he was the one.

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 But the one who sent me to baptize with water told me.

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 God had given John a sign to watch for so that he would know who the one was.

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 And the sign was this.

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 The man whom you see the spirit come down upon and remain.

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 He's the one.

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 And so John has been watching for this.

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 And up until this point, he hasn't known just who this one is.

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 Can you picture it in your mind?

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 That moment.

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 There John is.

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 We imagine maybe knee deep in water.

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 Waist deep in water in the river.

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 And the crowd is all around.

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 And he's preaching.

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 And he's teaching.

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 And people are coming.

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 And he's baptizing them.

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 And then all of a sudden, Jesus emerges from the crowd and comes walking toward him.

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 At what point did John recognize that he was the one?

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 Well, according to John's testimony, it was after he saw the spirit come down upon Jesus.

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 And if we look carefully at the other gospel accounts of Jesus' baptism,

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 the spirit came down upon Jesus just as he was going up out of the water after he had been baptized.

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 And so that's why I think there's a break there in verse 29.

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 I think John is just, he's telling us the events of the day a little bit out of order.

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 John saw Jesus coming toward him.

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 And that day, he said this about him.

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 Look, the Lamb of God.

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 We know from Matthew's gospel that this baptism of Jesus,

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 there was a little conversation there between Jesus and John.

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 Jesus came out to be baptized and they had a little exchange.

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 And John said to him at that moment,

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 I need to be baptized by you.

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 And do you come to me?

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 So there was a moment there where he realized, he recognized.

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 But the real moment of confirmation came just after he had been baptized

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 and was going up out of the water.

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 And John saw the spirit come down upon him.

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 Oh, I would have loved to have seen what that looked like.

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 The gospel writers tell us that the spirit came down as a dove.

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 What exactly that looked like, we don't know.

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 But can you imagine John standing in the river there and watching this?

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 He's just baptized Jesus under the water.

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 And Jesus is going up out of the water.

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 And then he sees the spirit of God descending down and coming to rest upon him.

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 And his eyes go wide.

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 And the quarter drops.

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 It's fully confirmed to his heart.

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 This is the sign that God gave me.

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 And you can just see John's mouth begin to open up.

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 Behold, behold, look, the Lamb of God who takes away the sin of the world.

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 This is the one I meant when I said, he who comes after me is greater than me.

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 He surpassed me because he was before me.

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 I didn't know it.

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 I didn't know it was him.

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 But the whole reason that I have come baptizing with water, verse 31, was that he might be revealed to Israel.

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 Behold, look at him.

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 I saw the spirit come down from heaven as a dove and remain on him.

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 That's the sign God gave me that he's the one I have seen, verse 34.

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 And I testify, this is God's chosen one.

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 What a moment that must have been.

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 Up until this point, the anticipation has been building.

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 John's message has been clear.

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 There's one coming after me.

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 And he's someone special.

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 He's someone so worthy.

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 He's greater than I am.

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 And all of a sudden, in this moment, his message changes to, this is the one.

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 Right there, walking up out of the water.

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 I wish I could have been there just to see how the people were responding and taking this in in this moment.

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 This morning, with the rest of our time, we want to look at what John tells us that John the baptizer said or declared about Jesus.

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 The first thing.

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 That day, he said, look.

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 The Lamb of God.

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 Who takes away the sin of the world.

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 What does that mean?

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 We kind of wrestle a little bit with this, maybe.

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 What did John mean when he said this?

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 It's kind of an interesting question.

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 John was a prophet.

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 And as we find out later in the book of John, the apostle John, Jesus being the ultimate prophet, he said, this is how it works.

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 I speak to you what I hear from God.

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 That's how it worked with the prophets.

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 They heard from God and they spoke.

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 And so in this moment, it's not just John, the baptizer, speaking what he knows.

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 It's John speaking what he hears from God.

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 He's a prophet.

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 We almost have to take a step back and wonder how much did John understand even of what he was saying.

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 There's going to come a moment, which we'll get to in the weeks ahead, where John the baptizer even seems to have a moment of doubt about Jesus.

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 And so the question is not so much what did John mean as he declared, behold, the Lamb of God.

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 The question is, what did God mean as he spoke through John about his son, Jesus?

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 Look, the Lamb of God who takes away the sin of the world.

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 What does it mean that he's a lamb, a lamb of God?

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 How does he take away the sin of the world?

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 What is he pointing to with this statement?

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 I think to fully understand this, we have to take a little bit of a journey back into what God has said in the past.

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 First, we go all the way back to the story of Abraham, which we talked about not too long ago in our sermon series.

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 Do you remember that moment when God tested Abraham?

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 And he commanded him to offer Isaac, his son, as a sacrifice on Mount Moriah.

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 Of course, he didn't intend for Abraham to go through with it.

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 But he commanded it.

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 And so Abraham had to wrestle with this.

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 God's promise that all this blessing will come through Isaac.

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 And he's also commanded me to kill Isaac.

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 Both.

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 How do I take both of these in faith?

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 And he came to that moment.

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 Not too long before he put Isaac on the altar where his his son asked him, Dad, where's where's the lamb for the sacrifice?

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 And in faith, this was Abraham's response.

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 God himself will provide the lamb.

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 For the sacrifice.

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 My son.

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 It's just a glimmer there.

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 It's a very dim picture.

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 But already God is is is speaking.

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 He's teaching Abraham a lesson.

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 He's teaching him.

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 To trust that for the sacrifice that he's required to offer, God will provide a lamb.

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 And he did.

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 Isaac was spared.

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 In a manner of speaking.

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 And there in the thickets was a ram that God allowed to be.

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 A substitute.

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 If you will.

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 An acceptable substitute.

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 Fast forward from there.

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 400 years.

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 And Abraham's descendants.

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 The Israelites.

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 They're enslaved.

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 In Egypt.

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 And God.

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 And God.

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 They've cried out to God for deliverance.

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 And God has sent Moses.

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 To work his deliverance.

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 And as part of his delivering the Israelites.

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 He he pours out 10 plagues on Egypt.

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 And the 10th is is the the the worst of them.

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 That final plague.

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 The life of every firstborn son.

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 In every family.

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 I will take.

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 In the whole land of Egypt.

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 And interestingly enough.

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 In the way that it's stated there.

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 He doesn't distinguish between.

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 Whether they're descendants of Israel or not.

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 The sense is that judgment is coming.

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 And all deserve it.

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 But there is a way.

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 To escape that.

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 And not suffer the loss of that son.

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 And what is that way?

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 It's God's provision.

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 The special provision that he's given to his people.

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 You.

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 Take a lamb.

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 Without defect.

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 You kill it.

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 And you take its blood.

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 And you paint it on the doorposts.

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 And when I come through the land.

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 To execute.

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 My just punishment.

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 Upon the people.

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 And I see the blood on the doorpost.

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 I'll pass over.

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 Your house.

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 In judgment.

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 You'll be spared.

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 Again.

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 We see this similar lesson.

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 Punishment is deserved.

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 Judgment is coming.

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 But there is a provision from God.

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 By which we.

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 We can be spared.

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 By which we can escape.

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 And that provision is an acceptable substitute.

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 In this case.

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 A lamb.

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 Not too long after that.

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 The Lord leads them out of Egypt.

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 And they come to Mount Sinai.

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 And it's at Mount Sinai.

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 That God.

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 Begins to make clear.

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 This.

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 What is this relationship.

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 Between him and these people.

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 He makes them very aware.

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 Of.

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 The sin problem.

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 That they have.

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 I am holy.

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 He says.

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 I am pure.

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 I am righteous.

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 I am good.

00:18:50.180 --> 00:18:51.060
 You guys are.

00:18:51.400 --> 00:18:51.920
 Corrupt.

00:18:51.920 --> 00:18:54.200
 You are wicked.

00:18:54.200 --> 00:18:55.140
 In your ways.

00:18:55.259 --> 00:18:56.759
 You are not clean.

00:18:58.140 --> 00:19:00.000
 So we have to keep our distance.

00:19:00.160 --> 00:19:01.800
 And this whole sacrificial system.

00:19:01.800 --> 00:19:03.420
 Is kind of set up around this.

00:19:03.519 --> 00:19:05.120
 And makes it crystal clear.

00:19:05.480 --> 00:19:07.800
 We can only get so close to one another.

00:19:08.220 --> 00:19:09.680
 Because of the sin problem.

00:19:09.680 --> 00:19:10.600
 That you have.

00:19:10.599 --> 00:19:13.619
 And one of the provisions.

00:19:13.619 --> 00:19:14.279
 That God.

00:19:14.480 --> 00:19:14.879
 Made.

00:19:15.000 --> 00:19:15.279
 In.

00:19:15.559 --> 00:19:16.079
 The law.

00:19:16.159 --> 00:19:16.819
 That was given.

00:19:17.240 --> 00:19:18.079
 Was that if anybody.

00:19:18.079 --> 00:19:18.959
 Became aware.

00:19:18.959 --> 00:19:19.599
 Of a sin.

00:19:19.699 --> 00:19:20.559
 That they had committed.

00:19:20.639 --> 00:19:21.199
 A law.

00:19:21.519 --> 00:19:22.399
 Of God.

00:19:22.480 --> 00:19:23.279
 That they had broken.

00:19:23.879 --> 00:19:25.299
 This is what they had to do.

00:19:26.219 --> 00:19:26.879
 They must.

00:19:27.199 --> 00:19:28.119
 Bring to the Lord.

00:19:29.500 --> 00:19:30.699
 A female lamb.

00:19:30.699 --> 00:19:31.559
 Or goat.

00:19:31.799 --> 00:19:32.679
 From the flock.

00:19:32.919 --> 00:19:33.819
 As a sin offering.

00:19:34.459 --> 00:19:35.119
 And the priest.

00:19:35.199 --> 00:19:36.099
 Shall make atonement.

00:19:36.539 --> 00:19:37.219
 For them.

00:19:37.480 --> 00:19:38.139
 For their sin.

00:19:38.500 --> 00:19:39.319
 Leviticus 5.

00:19:39.379 --> 00:19:39.899
 Verse 6.

00:19:40.599 --> 00:19:44.500
 In order for their guilt.

00:19:44.599 --> 00:19:45.419
 To be removed.

00:19:46.299 --> 00:19:47.759
 For them to have forgiveness.

00:19:49.419 --> 00:19:50.799
 Justice had to be done.

00:19:51.519 --> 00:19:52.799
 But God would permit.

00:19:52.980 --> 00:19:54.319
 That it would be done.

00:19:54.959 --> 00:19:56.199
 On an acceptable.

00:19:56.859 --> 00:19:57.379
 Substitute.

00:19:57.899 --> 00:19:58.719
 A lamb.

00:20:00.199 --> 00:20:01.579
 Offered in sacrifice.

00:20:03.199 --> 00:20:04.759
 That would make atonement.

00:20:05.319 --> 00:20:06.319
 For the sin.

00:20:06.519 --> 00:20:07.459
 That they had committed.

00:20:10.599 --> 00:20:11.599
 Fast forward.

00:20:11.599 --> 00:20:12.599
 Another.

00:20:12.599 --> 00:20:12.759
 Another.

00:20:14.919 --> 00:20:16.559
 500 years.

00:20:17.419 --> 00:20:18.799
 And the word.

00:20:19.000 --> 00:20:19.459
 Of Isaiah.

00:20:19.579 --> 00:20:20.059
 The prophet.

00:20:20.599 --> 00:20:21.500
 Came to his people.

00:20:22.079 --> 00:20:23.480
 He spoke.

00:20:23.599 --> 00:20:23.919
 Of.

00:20:24.419 --> 00:20:24.959
 A coming.

00:20:25.459 --> 00:20:25.939
 Servant.

00:20:26.480 --> 00:20:27.759
 Who would suffer.

00:20:28.219 --> 00:20:28.980
 And be rejected.

00:20:29.419 --> 00:20:30.459
 By his people.

00:20:30.460 --> 00:20:34.460
 A coming.

00:20:34.460 --> 00:20:35.019
 A coming servant.

00:20:35.019 --> 00:20:35.680
 Who would.

00:20:36.319 --> 00:20:37.600
 Receive upon himself.

00:20:38.100 --> 00:20:38.559
 Punishment.

00:20:38.559 --> 00:20:39.519
 From God.

00:20:41.460 --> 00:20:43.340
 But not for his own sins.

00:20:44.960 --> 00:20:46.160
 For the sins.

00:20:46.360 --> 00:20:47.360
 Of God's people.

00:20:47.940 --> 00:20:49.380
 For their transgressions.

00:20:49.539 --> 00:20:50.519
 He would suffer.

00:20:50.519 --> 00:20:50.599
 For.

00:20:52.440 --> 00:20:53.680
 And these are the words.

00:20:53.680 --> 00:20:54.339
 That are used.

00:20:54.759 --> 00:20:55.579
 By Isaiah.

00:20:55.720 --> 00:20:56.339
 To describe.

00:20:56.519 --> 00:20:57.039
 What he saw.

00:20:57.160 --> 00:20:57.779
 In his vision.

00:20:58.680 --> 00:20:58.980
 This.

00:20:59.299 --> 00:20:59.960
 Coming servant.

00:21:00.119 --> 00:21:00.740
 He was led.

00:21:00.799 --> 00:21:01.500
 Like a lamb.

00:21:01.599 --> 00:21:02.279
 To the slaughter.

00:21:03.240 --> 00:21:04.200
 And as a sheep.

00:21:04.319 --> 00:21:05.240
 Before its shears.

00:21:05.240 --> 00:21:05.900
 Is silent.

00:21:06.160 --> 00:21:07.359
 So he did not.

00:21:07.759 --> 00:21:08.220
 Open.

00:21:08.539 --> 00:21:09.139
 His mouth.

00:21:14.619 --> 00:21:15.379
 The Lord.

00:21:15.740 --> 00:21:16.200
 Spoke.

00:21:16.579 --> 00:21:17.180
 Through Isaiah.

00:21:17.299 --> 00:21:18.200
 That there would be.

00:21:18.519 --> 00:21:19.039
 One.

00:21:19.259 --> 00:21:19.980
 Who would come.

00:21:19.980 --> 00:21:21.680
 Who would.

00:21:22.099 --> 00:21:22.460
 Suffer.

00:21:22.579 --> 00:21:23.380
 Like a lamb.

00:21:24.099 --> 00:21:25.460
 As an offering.

00:21:25.880 --> 00:21:26.420
 For sin.

00:21:27.900 --> 00:21:29.579
 But not for his own sin.

00:21:31.220 --> 00:21:32.620
 For the transgression.

00:21:33.120 --> 00:21:34.299
 Of my people.

00:21:34.700 --> 00:21:35.480
 He was punished.

00:21:37.319 --> 00:21:38.480
 All of these.

00:21:38.839 --> 00:21:40.380
 Are pointing towards.

00:21:41.059 --> 00:21:42.559
 This great reality.

00:21:43.579 --> 00:21:44.900
 That all of us.

00:21:45.539 --> 00:21:46.539
 Are guilty.

00:21:47.460 --> 00:21:48.460
 Before God.

00:21:48.460 --> 00:21:49.700
 Of the sins.

00:21:49.700 --> 00:21:50.340
 That we have.

00:21:50.860 --> 00:21:51.220
 Committed.

00:21:51.380 --> 00:21:52.000
 Against him.

00:21:52.660 --> 00:21:53.840
 And we deserve.

00:21:54.019 --> 00:21:54.480
 Punishment.

00:21:54.620 --> 00:21:55.299
 We deserve.

00:21:55.460 --> 00:21:56.720
 His wrath.

00:21:57.000 --> 00:21:58.019
 And it's just.

00:21:58.240 --> 00:21:58.740
 It's right.

00:21:58.840 --> 00:21:59.940
 That we receive it.

00:22:00.680 --> 00:22:01.279
 But.

00:22:04.160 --> 00:22:04.819
 God.

00:22:05.059 --> 00:22:05.779
 Will provide.

00:22:06.579 --> 00:22:07.620
 A substitute.

00:22:08.340 --> 00:22:09.360
 A sacrifice.

00:22:09.359 --> 00:22:10.359
 If we look.

00:22:10.359 --> 00:22:11.719
 If we look to him.

00:22:11.779 --> 00:22:12.279
 In faith.

00:22:15.419 --> 00:22:15.979
 This.

00:22:16.199 --> 00:22:16.699
 Is.

00:22:17.019 --> 00:22:17.819
 All flowing.

00:22:17.899 --> 00:22:19.099
 Towards this moment.

00:22:20.539 --> 00:22:21.479
 Where John.

00:22:21.599 --> 00:22:22.159
 Stands there.

00:22:22.259 --> 00:22:22.839
 In the river.

00:22:23.899 --> 00:22:25.219
 And he declares.

00:22:25.879 --> 00:22:26.159
 This.

00:22:26.639 --> 00:22:27.159
 Provision.

00:22:27.279 --> 00:22:27.859
 Of God.

00:22:28.099 --> 00:22:28.359
 This.

00:22:28.759 --> 00:22:29.179
 Lamb.

00:22:29.559 --> 00:22:30.419
 Has come.

00:22:31.500 --> 00:22:32.359
 There he is.

00:22:32.559 --> 00:22:33.339
 Right there.

00:22:33.839 --> 00:22:34.519
 See him.

00:22:34.519 --> 00:22:37.319
 This is the one.

00:22:40.420 --> 00:22:41.339
 He's the lamb.

00:22:41.339 --> 00:22:42.139
 Of God.

00:22:42.240 --> 00:22:42.500
 He's.

00:22:42.879 --> 00:22:43.319
 He's.

00:22:43.440 --> 00:22:44.359
 He's not the lamb.

00:22:44.359 --> 00:22:45.400
 That we would bring.

00:22:45.839 --> 00:22:47.339
 Because we don't have one.

00:22:47.440 --> 00:22:47.559
 That.

00:22:47.879 --> 00:22:49.019
 That would be good enough.

00:22:50.299 --> 00:22:51.680
 One without defect.

00:22:52.099 --> 00:22:52.879
 He's the one.

00:22:52.879 --> 00:22:53.519
 That God.

00:22:53.519 --> 00:22:54.480
 Has provided.

00:22:55.099 --> 00:22:56.119
 For the sacrifice.

00:22:56.539 --> 00:22:57.259
 That's required.

00:22:57.480 --> 00:22:58.039
 To atone.

00:22:58.220 --> 00:22:59.099
 For our sins.

00:23:01.819 --> 00:23:03.160
 The lamb of God.

00:23:03.160 --> 00:23:03.840
 Look.

00:23:04.019 --> 00:23:04.580
 Behold.

00:23:04.840 --> 00:23:05.779
 The lamb of God.

00:23:05.900 --> 00:23:07.200
 Who takes away.

00:23:07.680 --> 00:23:08.460
 The sin.

00:23:08.800 --> 00:23:09.720
 Of the world.

00:23:10.900 --> 00:23:11.680
 There he is.

00:23:11.740 --> 00:23:12.080
 The one.

00:23:12.200 --> 00:23:13.200
 Who can take away.

00:23:13.320 --> 00:23:14.019
 Your sin.

00:23:14.460 --> 00:23:15.279
 Your guilt.

00:23:15.400 --> 00:23:16.200
 Before God.

00:23:19.259 --> 00:23:20.480
 Not just the sin.

00:23:20.480 --> 00:23:20.700
 Of.

00:23:21.600 --> 00:23:22.120
 Israel.

00:23:22.500 --> 00:23:23.860
 Or the Jewish people.

00:23:23.960 --> 00:23:24.779
 The Jewish nation.

00:23:24.900 --> 00:23:25.519
 But the sin.

00:23:25.600 --> 00:23:26.560
 Of the world.

00:23:27.240 --> 00:23:27.820
 The peoples.

00:23:27.900 --> 00:23:28.600
 Of the world.

00:23:28.599 --> 00:23:28.759
 The world.

00:23:32.139 --> 00:23:32.819
 I wonder.

00:23:32.819 --> 00:23:33.459
 What the people.

00:23:33.459 --> 00:23:34.000
 Were thinking.

00:23:34.000 --> 00:23:34.719
 As they heard.

00:23:35.079 --> 00:23:35.539
 John.

00:23:36.059 --> 00:23:36.939
 Say this.

00:23:37.199 --> 00:23:37.959
 About Jesus.

00:23:38.399 --> 00:23:39.279
 Standing there.

00:23:40.579 --> 00:23:41.559
 Knee deep in water.

00:23:43.539 --> 00:23:44.799
 What was their response?

00:23:44.919 --> 00:23:45.359
 What were they.

00:23:45.679 --> 00:23:46.779
 What were they feeling?

00:23:48.000 --> 00:23:48.579
 I mean.

00:23:48.579 --> 00:23:49.399
 They'd already heard.

00:23:49.399 --> 00:23:49.819
 John.

00:23:50.299 --> 00:23:50.719
 Preaching.

00:23:51.019 --> 00:23:51.899
 That they needed.

00:23:51.899 --> 00:23:52.579
 To repent.

00:23:52.579 --> 00:23:53.199
 That they.

00:23:53.379 --> 00:23:54.480
 Needed to confess.

00:23:54.480 --> 00:23:55.659
 Their sins to God.

00:23:56.059 --> 00:23:57.399
 To receive forgiveness.

00:23:57.400 --> 00:23:57.600
 Forgiveness.

00:23:59.160 --> 00:24:00.600
 What were they thinking?

00:24:01.340 --> 00:24:02.519
 Perhaps some of them.

00:24:02.580 --> 00:24:03.040
 Were thinking.

00:24:03.780 --> 00:24:04.500
 Yes.

00:24:04.960 --> 00:24:06.360
 I have sinned.

00:24:06.360 --> 00:24:07.060
 Against God.

00:24:07.860 --> 00:24:09.120
 I need.

00:24:09.440 --> 00:24:10.300
 His forgiveness.

00:24:11.220 --> 00:24:12.600
 This is the one.

00:24:14.460 --> 00:24:15.700
 This is the one.

00:24:15.800 --> 00:24:16.340
 That God has.

00:24:16.680 --> 00:24:17.080
 Provided.

00:24:17.200 --> 00:24:17.960
 So that I can.

00:24:18.420 --> 00:24:18.920
 Have it.

00:24:21.080 --> 00:24:22.460
 Perhaps there were some.

00:24:23.060 --> 00:24:23.380
 Thinking.

00:24:25.440 --> 00:24:26.160
 Sin.

00:24:27.400 --> 00:24:27.660
 Well.

00:24:27.860 --> 00:24:28.340
 I've been.

00:24:28.540 --> 00:24:29.500
 A pretty good person.

00:24:30.060 --> 00:24:30.580
 I've lived.

00:24:30.580 --> 00:24:31.440
 A pretty good life.

00:24:31.500 --> 00:24:31.700
 I mean.

00:24:31.759 --> 00:24:32.640
 I haven't broken.

00:24:32.640 --> 00:24:33.820
 Any of the ten commandments.

00:24:34.120 --> 00:24:34.200
 And.

00:24:34.740 --> 00:24:35.580
 Those few that I did.

00:24:35.680 --> 00:24:35.820
 I.

00:24:35.820 --> 00:24:37.400
 I offered my sacrifice.

00:24:37.400 --> 00:24:38.019
 And so.

00:24:38.259 --> 00:24:39.300
 I'm good to go.

00:24:41.940 --> 00:24:43.180
 What were their responses?

00:24:43.440 --> 00:24:44.259
 What were they thinking?

00:24:46.160 --> 00:24:47.140
 As they heard.

00:24:47.580 --> 00:24:48.060
 John.

00:24:48.820 --> 00:24:49.660
 Proclaim this.

00:24:50.040 --> 00:24:50.759
 About Jesus.

00:24:50.759 --> 00:24:52.900
 We don't know.

00:24:53.140 --> 00:24:53.660
 Exactly.

00:24:54.420 --> 00:24:55.660
 But more importantly.

00:24:56.440 --> 00:24:57.900
 What is your response?

00:25:01.720 --> 00:25:02.940
 What are you thinking?

00:25:03.220 --> 00:25:04.059
 And feeling.

00:25:04.180 --> 00:25:04.819
 As you hear.

00:25:04.940 --> 00:25:05.200
 John.

00:25:05.279 --> 00:25:05.980
 The baptizer.

00:25:06.099 --> 00:25:06.839
 Say to you.

00:25:07.359 --> 00:25:07.839
 Look.

00:25:08.240 --> 00:25:08.839
 This one.

00:25:08.900 --> 00:25:09.480
 Is the lamb.

00:25:09.539 --> 00:25:10.079
 Of God.

00:25:10.079 --> 00:25:11.039
 Who takes.

00:25:11.279 --> 00:25:11.660
 Away.

00:25:11.759 --> 00:25:12.099
 The sin.

00:25:12.140 --> 00:25:12.720
 Of the world.

00:25:12.720 --> 00:25:17.240
 Do you feel.

00:25:17.360 --> 00:25:17.920
 In your heart.

00:25:19.180 --> 00:25:20.220
 Your need.

00:25:20.759 --> 00:25:21.299
 For him.

00:25:26.240 --> 00:25:27.180
 Or have you lived.

00:25:27.220 --> 00:25:28.039
 A pretty good life.

00:25:29.740 --> 00:25:30.120
 Ah.

00:25:30.299 --> 00:25:30.720
 Sin.

00:25:30.980 --> 00:25:31.559
 Not sure.

00:25:32.079 --> 00:25:32.559
 Exactly.

00:25:32.900 --> 00:25:33.620
 Who that's for.

00:25:33.700 --> 00:25:35.019
 Maybe for those Gentiles.

00:25:36.759 --> 00:25:37.920
 Those unbelievers.

00:25:42.720 --> 00:25:44.140
 John's message.

00:25:44.380 --> 00:25:45.200
 To the people.

00:25:46.640 --> 00:25:47.559
 In his day.

00:25:47.680 --> 00:25:48.420
 Is the same message.

00:25:48.420 --> 00:25:49.799
 To every last one of us.

00:25:50.980 --> 00:25:52.339
 If we do not believe.

00:25:53.259 --> 00:25:53.700
 Repent.

00:25:55.740 --> 00:25:56.740
 Turn to God.

00:25:56.900 --> 00:25:57.880
 Seek his forgiveness.

00:25:58.220 --> 00:25:59.299
 His kingdom is near.

00:26:02.440 --> 00:26:03.839
 Most of us here this morning.

00:26:03.980 --> 00:26:04.519
 Are believers.

00:26:04.819 --> 00:26:05.039
 We've.

00:26:05.100 --> 00:26:05.819
 We've done that.

00:26:06.299 --> 00:26:07.160
 We believe.

00:26:09.920 --> 00:26:10.740
 One of the things.

00:26:10.839 --> 00:26:11.640
 I was thinking about.

00:26:11.759 --> 00:26:12.700
 As I prepared this.

00:26:12.720 --> 00:26:14.380
 Is just how easily.

00:26:14.960 --> 00:26:15.220
 These.

00:26:15.519 --> 00:26:16.100
 This name.

00:26:16.240 --> 00:26:17.200
 The lamb of God.

00:26:18.620 --> 00:26:19.559
 It's sort of.

00:26:20.440 --> 00:26:21.759
 We get so familiar.

00:26:21.759 --> 00:26:22.339
 With it.

00:26:22.940 --> 00:26:24.100
 That it kind of loses.

00:26:24.100 --> 00:26:24.500
 It's.

00:26:24.779 --> 00:26:25.559
 It's luster.

00:26:26.559 --> 00:26:27.740
 Sometimes for us.

00:26:28.620 --> 00:26:29.140
 Probably heard.

00:26:29.220 --> 00:26:29.539
 That's.

00:26:29.700 --> 00:26:30.180
 That's saying.

00:26:30.440 --> 00:26:31.759
 Familiarity breeds contempt.

00:26:32.140 --> 00:26:33.019
 There's another guy.

00:26:33.120 --> 00:26:33.700
 Named William.

00:26:34.420 --> 00:26:34.880
 Haslett.

00:26:35.160 --> 00:26:36.059
 And he said.

00:26:36.160 --> 00:26:36.380
 Yeah.

00:26:36.579 --> 00:26:37.259
 From familiar.

00:26:37.799 --> 00:26:38.660
 Familiarity doesn't.

00:26:38.860 --> 00:26:40.319
 It doesn't always breed contempt.

00:26:40.980 --> 00:26:42.440
 But it takes the edge.

00:26:42.440 --> 00:26:44.000
 Off of admiration.

00:26:45.880 --> 00:26:47.580
 And I wonder if that's how we feel.

00:26:47.660 --> 00:26:47.820
 I mean.

00:26:47.860 --> 00:26:48.519
 We've heard this.

00:26:48.600 --> 00:26:49.160
 We've read this.

00:26:49.220 --> 00:26:50.100
 So many times.

00:26:50.660 --> 00:26:51.759
 Behold the lamb of God.

00:26:51.880 --> 00:26:53.160
 Jesus is the lamb of God.

00:26:55.820 --> 00:26:57.220
 Do we have that awe.

00:26:59.100 --> 00:27:00.660
 That sense of preciousness.

00:27:00.660 --> 00:27:01.259
 And wonder.

00:27:01.400 --> 00:27:02.140
 That he is.

00:27:02.779 --> 00:27:03.580
 Or have we.

00:27:03.700 --> 00:27:04.759
 Have we lost it.

00:27:04.759 --> 00:27:07.140
 And if we have.

00:27:07.279 --> 00:27:07.420
 How.

00:27:07.519 --> 00:27:08.779
 How can we get that back.

00:27:11.779 --> 00:27:13.140
 I want to encourage us.

00:27:13.460 --> 00:27:14.279
 This morning.

00:27:15.740 --> 00:27:16.680
 Perhaps one way.

00:27:16.839 --> 00:27:17.240
 That we can.

00:27:17.720 --> 00:27:18.180
 Come to.

00:27:18.740 --> 00:27:19.440
 To really.

00:27:19.980 --> 00:27:20.339
 Appreciate.

00:27:20.980 --> 00:27:22.099
 This about Jesus.

00:27:22.200 --> 00:27:22.599
 Again.

00:27:23.079 --> 00:27:24.059
 Is just to think about.

00:27:24.140 --> 00:27:24.819
 Our own lives.

00:27:26.339 --> 00:27:27.200
 To think about.

00:27:27.279 --> 00:27:27.660
 Our own.

00:27:28.500 --> 00:27:28.900
 Failings.

00:27:28.980 --> 00:27:29.779
 The ways that we've.

00:27:29.879 --> 00:27:30.759
 Sinned against God.

00:27:30.839 --> 00:27:31.039
 I mean.

00:27:31.099 --> 00:27:32.240
 Take this past week.

00:27:32.240 --> 00:27:33.000
 As an example.

00:27:35.460 --> 00:27:36.140
 Think about.

00:27:36.259 --> 00:27:37.099
 All those moments.

00:27:37.099 --> 00:27:38.079
 Where you blew it.

00:27:40.079 --> 00:27:40.740
 We might.

00:27:41.140 --> 00:27:41.799
 Easily think.

00:27:41.880 --> 00:27:42.059
 Well.

00:27:42.460 --> 00:27:42.740
 You know.

00:27:42.740 --> 00:27:43.620
 I don't remember.

00:27:43.620 --> 00:27:44.319
 Doing anything.

00:27:44.319 --> 00:27:45.460
 That was really bad.

00:27:45.519 --> 00:27:45.819
 You know.

00:27:46.480 --> 00:27:47.220
 And even that.

00:27:47.279 --> 00:27:47.700
 Right there.

00:27:47.700 --> 00:27:48.339
 Is our own.

00:27:49.140 --> 00:27:49.620
 Tendency.

00:27:49.620 --> 00:27:50.339
 To minimize.

00:27:50.339 --> 00:27:51.079
 Our sin.

00:27:52.480 --> 00:27:53.759
 I was talking to someone.

00:27:53.900 --> 00:27:54.180
 This week.

00:27:54.180 --> 00:27:55.180
 About what is sin.

00:27:58.640 --> 00:27:59.799
 It's more than just.

00:27:59.960 --> 00:28:00.740
 The big.

00:28:01.099 --> 00:28:02.000
 Outward acts.

00:28:02.000 --> 00:28:02.700
 That we do.

00:28:03.980 --> 00:28:04.839
 It happens.

00:28:04.839 --> 00:28:05.660
 At the level.

00:28:05.859 --> 00:28:07.299
 Of what we say.

00:28:07.440 --> 00:28:08.059
 Our words.

00:28:08.500 --> 00:28:09.220
 It happens.

00:28:09.220 --> 00:28:09.759
 At the level.

00:28:09.759 --> 00:28:10.619
 Of our thoughts.

00:28:12.220 --> 00:28:13.359
 Even our desires.

00:28:14.079 --> 00:28:14.660
 Are tainted.

00:28:14.660 --> 00:28:14.940
 By.

00:28:14.940 --> 00:28:15.819
 By sin.

00:28:16.859 --> 00:28:17.940
 Our motivations.

00:28:19.599 --> 00:28:20.380
 It's not just.

00:28:20.539 --> 00:28:21.279
 The things that we do.

00:28:21.440 --> 00:28:21.900
 It's the things.

00:28:21.980 --> 00:28:22.819
 We fail to do.

00:28:22.900 --> 00:28:23.920
 That we ought to do.

00:28:26.400 --> 00:28:26.880
 Jesus.

00:28:27.319 --> 00:28:28.019
 Summed up.

00:28:28.299 --> 00:28:28.680
 What God.

00:28:28.900 --> 00:28:29.880
 Requires of us.

00:28:30.099 --> 00:28:30.500
 What he.

00:28:30.500 --> 00:28:31.759
 He has asked of us.

00:28:31.839 --> 00:28:32.039
 In the.

00:28:32.140 --> 00:28:32.400
 In the.

00:28:32.759 --> 00:28:33.740
 The perfect law.

00:28:33.980 --> 00:28:34.680
 Like this.

00:28:34.940 --> 00:28:36.099
 You shall love the Lord.

00:28:36.160 --> 00:28:36.539
 Your God.

00:28:36.579 --> 00:28:37.660
 With all your heart.

00:28:37.660 --> 00:28:39.079
 And with all your soul.

00:28:39.200 --> 00:28:40.299
 And with all your mind.

00:28:40.619 --> 00:28:41.859
 And with all your strength.

00:28:41.940 --> 00:28:43.079
 With everything you've got.

00:28:43.519 --> 00:28:44.740
 And you should love your neighbor.

00:28:44.839 --> 00:28:45.380
 As yourself.

00:28:45.380 --> 00:28:50.780
 When we think about that.

00:28:50.860 --> 00:28:51.760
 We all fall short.

00:28:54.300 --> 00:28:55.860
 That puts every selfish.

00:28:56.200 --> 00:28:56.660
 Act.

00:28:56.820 --> 00:28:57.820
 Every selfish thought.

00:28:57.940 --> 00:28:59.020
 Every selfish motive.

00:28:59.420 --> 00:29:00.680
 Every time that we have.

00:29:01.260 --> 00:29:02.380
 Loved something else.

00:29:02.380 --> 00:29:03.440
 More than God.

00:29:04.500 --> 00:29:05.420
 It's all sin.

00:29:05.620 --> 00:29:06.880
 It's all missing the mark.

00:29:06.920 --> 00:29:08.120
 It's all falling short.

00:29:09.260 --> 00:29:09.920
 God's word.

00:29:10.020 --> 00:29:10.920
 Helps us see that.

00:29:10.920 --> 00:29:12.240
 We fall.

00:29:12.759 --> 00:29:14.080
 So much far shorter.

00:29:14.080 --> 00:29:15.120
 Than we think we do.

00:29:17.700 --> 00:29:18.840
 And so we could take.

00:29:18.840 --> 00:29:19.640
 The last week.

00:29:19.640 --> 00:29:20.380
 That we've lived.

00:29:20.820 --> 00:29:22.340
 And we could take the stamp.

00:29:22.340 --> 00:29:23.840
 On and put it on the record.

00:29:23.840 --> 00:29:24.660
 Of last week.

00:29:25.200 --> 00:29:26.160
 With the verdict.

00:29:26.440 --> 00:29:26.759
 Guilty.

00:29:29.039 --> 00:29:30.279
 And that would be true.

00:29:33.080 --> 00:29:33.800
 Beyond just.

00:29:33.960 --> 00:29:34.759
 The last week.

00:29:34.820 --> 00:29:35.620
 We could extend that.

00:29:35.740 --> 00:29:36.400
 All the way back.

00:29:36.400 --> 00:29:39.040
 To our whole lives.

00:29:39.040 --> 00:29:39.620
 That we've lived.

00:29:39.620 --> 00:29:40.700
 Up until this point.

00:29:40.960 --> 00:29:42.380
 We could take that record.

00:29:42.380 --> 00:29:43.600
 And we could take the stamp.

00:29:43.920 --> 00:29:45.460
 And put the verdict on it.

00:29:45.759 --> 00:29:46.120
 Guilty.

00:29:47.600 --> 00:29:48.680
 And it would be true.

00:29:52.420 --> 00:29:53.759
 From this present moment.

00:29:53.759 --> 00:29:54.340
 Then we could.

00:29:54.519 --> 00:29:55.700
 We could look at the days.

00:29:55.700 --> 00:29:57.019
 That we have left to live.

00:29:57.680 --> 00:29:58.519
 Here on earth.

00:29:59.740 --> 00:30:01.240
 And we could do the same thing.

00:30:03.040 --> 00:30:03.440
 John.

00:30:03.560 --> 00:30:04.000
 The apostle.

00:30:04.180 --> 00:30:04.720
 Who writes this.

00:30:04.820 --> 00:30:04.940
 Will.

00:30:05.040 --> 00:30:06.040
 Will pen a letter.

00:30:06.400 --> 00:30:07.620
 And send it out.

00:30:07.920 --> 00:30:08.620
 And in it.

00:30:08.680 --> 00:30:09.240
 He will say.

00:30:09.480 --> 00:30:10.280
 If anyone.

00:30:10.580 --> 00:30:12.480
 Claims that they do not have sin.

00:30:14.160 --> 00:30:15.480
 They deceive themselves.

00:30:15.580 --> 00:30:16.840
 And the truth is not in them.

00:30:18.300 --> 00:30:19.960
 We all will continue to sin.

00:30:20.019 --> 00:30:20.720
 In the days ahead.

00:30:20.759 --> 00:30:21.660
 And it's not an excuse.

00:30:21.660 --> 00:30:22.320
 To do it.

00:30:23.759 --> 00:30:24.880
 It's just a reality.

00:30:24.880 --> 00:30:25.740
 That we have.

00:30:26.220 --> 00:30:27.060
 Sin in us.

00:30:27.140 --> 00:30:27.800
 And we will.

00:30:28.440 --> 00:30:29.400
 We will continue.

00:30:29.400 --> 00:30:30.259
 To fall short.

00:30:30.620 --> 00:30:31.800
 Just because we believe.

00:30:31.800 --> 00:30:32.480
 Does not mean.

00:30:32.600 --> 00:30:33.720
 That we have been made perfect.

00:30:34.200 --> 00:30:34.560
 Yet.

00:30:34.559 --> 00:30:37.379
 And so we could take.

00:30:37.599 --> 00:30:38.679
 All of our future days.

00:30:39.319 --> 00:30:40.279
 Here on earth.

00:30:41.240 --> 00:30:42.839
 And put a stamp over that.

00:30:43.240 --> 00:30:43.599
 Record.

00:30:44.039 --> 00:30:44.440
 Already.

00:30:45.819 --> 00:30:46.259
 Guilty.

00:30:47.299 --> 00:30:48.500
 Our whole lives.

00:30:48.500 --> 00:30:49.379
 Could be summed up.

00:30:49.779 --> 00:30:50.139
 In this.

00:30:50.359 --> 00:30:51.179
 In this true.

00:30:51.779 --> 00:30:52.159
 Judgment.

00:30:52.279 --> 00:30:53.259
 This true statement.

00:30:54.119 --> 00:30:54.500
 Guilty.

00:30:56.099 --> 00:30:57.039
 Before God.

00:30:57.039 --> 00:31:02.180
 There is only one thing.

00:31:03.659 --> 00:31:04.779
 That can get us out.

00:31:04.859 --> 00:31:05.480
 From under that.

00:31:05.639 --> 00:31:06.659
 There is only one thing.

00:31:06.659 --> 00:31:07.759
 That can come between.

00:31:08.000 --> 00:31:08.039
 The.

00:31:08.200 --> 00:31:08.799
 The.

00:31:08.799 --> 00:31:08.960
 The.

00:31:09.139 --> 00:31:10.639
 Guilty verdict stamp.

00:31:10.839 --> 00:31:12.159
 And the record of our lives.

00:31:12.220 --> 00:31:13.420
 And it's the blood of Jesus.

00:31:14.379 --> 00:31:15.159
 The lamb.

00:31:15.440 --> 00:31:16.019
 Of God.

00:31:16.859 --> 00:31:17.920
 He's the only one.

00:31:18.019 --> 00:31:18.819
 Who can take away.

00:31:19.139 --> 00:31:19.879
 Our sins.

00:31:21.079 --> 00:31:22.059
 And change.

00:31:22.139 --> 00:31:22.960
 That final.

00:31:23.359 --> 00:31:23.779
 Ultimate.

00:31:23.779 --> 00:31:24.279
 Verdict.

00:31:24.279 --> 00:31:25.440
 On our whole lives.

00:31:25.440 --> 00:31:26.480
 From guilty.

00:31:27.759 --> 00:31:29.000
 To innocent.

00:31:34.000 --> 00:31:34.720
 Every.

00:31:34.720 --> 00:31:35.500
 Breath.

00:31:35.619 --> 00:31:36.599
 That we breathe.

00:31:37.379 --> 00:31:38.960
 Is a gracious gift.

00:31:38.960 --> 00:31:39.619
 From God.

00:31:40.660 --> 00:31:42.139
 That was purchased.

00:31:42.140 --> 00:31:44.300
 By the blood.

00:31:44.860 --> 00:31:45.440
 Of the lamb.

00:31:45.520 --> 00:31:45.960
 Of God.

00:31:46.880 --> 00:31:47.320
 Jesus.

00:31:48.480 --> 00:31:49.000
 Every.

00:31:49.560 --> 00:31:49.960
 Blessing.

00:31:49.960 --> 00:31:50.860
 That we have received.

00:31:50.860 --> 00:31:51.540
 In our lives.

00:31:51.620 --> 00:31:52.460
 Every good thing.

00:31:52.820 --> 00:31:53.140
 Every.

00:31:54.060 --> 00:31:54.580
 Blessing.

00:31:54.580 --> 00:31:55.180
 That we.

00:31:55.480 --> 00:31:55.980
 Are.

00:31:56.360 --> 00:31:56.580
 Waiting.

00:31:56.720 --> 00:31:57.220
 To receive.

00:31:57.340 --> 00:31:57.960
 In the future.

00:31:57.960 --> 00:31:58.740
 From God.

00:31:59.720 --> 00:32:00.800
 Was purchased.

00:32:02.259 --> 00:32:03.160
 That moment.

00:32:03.280 --> 00:32:03.900
 When Jesus.

00:32:04.080 --> 00:32:04.920
 The lamb of God.

00:32:04.980 --> 00:32:05.940
 Was executed.

00:32:06.300 --> 00:32:07.060
 And offered.

00:32:07.380 --> 00:32:07.800
 Up.

00:32:07.920 --> 00:32:08.780
 As a sacrifice.

00:32:08.779 --> 00:32:11.700
 For us.

00:32:14.740 --> 00:32:15.319
 And so.

00:32:15.440 --> 00:32:15.759
 Even though.

00:32:15.879 --> 00:32:16.440
 This is something.

00:32:16.559 --> 00:32:17.319
 That is so familiar.

00:32:17.319 --> 00:32:17.779
 To us.

00:32:17.899 --> 00:32:18.200
 Jesus.

00:32:18.339 --> 00:32:19.139
 The lamb of God.

00:32:19.139 --> 00:32:19.799
 Who takes away.

00:32:19.879 --> 00:32:20.740
 The sin of the world.

00:32:21.859 --> 00:32:22.399
 Oh man.

00:32:22.500 --> 00:32:22.759
 Not.

00:32:23.220 --> 00:32:23.440
 Lose.

00:32:23.440 --> 00:32:24.359
 It's preciousness.

00:32:24.480 --> 00:32:24.920
 To us.

00:32:27.139 --> 00:32:27.779
 May we.

00:32:28.059 --> 00:32:28.420
 Continue.

00:32:28.420 --> 00:32:29.099
 To hold.

00:32:29.240 --> 00:32:30.039
 That reality.

00:32:30.039 --> 00:32:30.940
 In awe.

00:32:32.440 --> 00:32:33.660
 He is the lamb.

00:32:33.940 --> 00:32:34.960
 That we need.

00:32:36.279 --> 00:32:36.879
 So that.

00:32:37.059 --> 00:32:37.619
 Our sins.

00:32:37.819 --> 00:32:38.319
 Our guilt.

00:32:38.319 --> 00:32:39.559
 Can be taken away.

00:32:40.000 --> 00:32:40.439
 Forever.

00:32:43.200 --> 00:32:44.179
 What an amazing.

00:32:44.179 --> 00:32:45.000
 Gift of love.

00:32:45.460 --> 00:32:46.240
 God has given.

00:32:46.659 --> 00:32:47.819
 In this one.

00:32:49.139 --> 00:32:49.639
 Behold.

00:32:50.500 --> 00:32:51.559
 The lamb of God.

00:32:51.960 --> 00:32:52.899
 Who takes away.

00:32:53.119 --> 00:32:53.939
 The sin of the world.

00:32:55.839 --> 00:32:56.519
 Let's pray.

00:32:59.779 --> 00:33:00.599
 Father in heaven.

00:33:00.720 --> 00:33:01.419
 We thank you.

00:33:01.859 --> 00:33:02.480
 From the depths.

00:33:02.559 --> 00:33:03.179
 Of our hearts.

00:33:03.500 --> 00:33:04.639
 For sending him.

00:33:06.359 --> 00:33:06.799
 Lord.

00:33:06.859 --> 00:33:07.119
 You knew.

00:33:07.119 --> 00:33:07.919
 That we didn't have.

00:33:07.919 --> 00:33:09.119
 A sacrifice to bring.

00:33:09.539 --> 00:33:10.679
 That was good enough.

00:33:11.159 --> 00:33:11.959
 We thank you.

00:33:11.979 --> 00:33:12.619
 That you sent.

00:33:13.299 --> 00:33:13.719
 Us.

00:33:14.079 --> 00:33:14.379
 One.

00:33:16.919 --> 00:33:17.399
 Jesus.

00:33:20.079 --> 00:33:21.319
 We believe in him.

00:33:21.879 --> 00:33:22.919
 We love him.

00:33:25.179 --> 00:33:26.139
 We love you.

00:33:26.559 --> 00:33:27.279
 And we thank you.

00:33:27.339 --> 00:33:28.019
 For the forgiveness.

00:33:28.399 --> 00:33:29.019
 And the life.

00:33:29.219 --> 00:33:30.199
 That you have given us.

00:33:31.139 --> 00:33:31.879
 Through him.

00:33:33.139 --> 00:33:34.000
 It's in his name.

00:33:34.059 --> 00:33:34.399
 We pray.

00:33:34.400 --> 00:33:35.460
 Amen.

00:33:35.460 --> 00:33:35.500
 Amen.

00:33:36.680 --> 00:33:37.620
 Thank you.

00:33:37.619 --> 00:34:07.599
 Thank you.