WEBVTT

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 Well, as I mentioned during the reading today, we are continuing our study on Paul's

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 letter to the Romans, and we've come to the second half of chapter 15.

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 We're going to read together again from verse 15 to verse 18.

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 But on some points, I've written to you very boldly by way of reminder, because of the

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 grace given me by God, to be a minister of Jesus Christ to the Gentiles in the priestly

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 service of the gospel of God, so that the offering of the Gentiles may be acceptable,

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 sanctified by the Holy Spirit.

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 In Christ Jesus then, I have reason to be proud of my work, for I will not venture to

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 speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience.

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 This final section of Romans is very interesting, because when you read it, you see that it

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 all starts to become quite specific to the context of the people to whom Paul is writing.

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 He's starting to talk about very practical matters relating to life in the early church.

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 He refers to specific places.

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 So when we were reading, we read about Macedonia, Achaya, Elyricum, Jerusalem.

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 He talks about trying to arrange to meet people.

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 He hopes to see these Roman Christians as he continues on what he hopes would be a journey

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 to Spain.

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 And he refers to some very, very practical day-to-day issues.

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 Right now, he's off to Jerusalem to bring some money to the church there.

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 So all very specific to Paul's immediate context.

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 And of course, whenever we read a passage like that, it's easy to think, well, it's

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 not really that relevant to us, is it?

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 Not even sure where some of these places are.

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 And the needs of individual congregations across the Mediterranean seems a million miles

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 from where we are today.

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 And because it seems a wee bit irrelevant, it's easy to stop listening when we come

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 to a passage like this.

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 And what I want to say today is that this passage in the second half of Romans 15 is

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 possibly the most relevant passage in the New Testament to the church in Scotland today.

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 And I hope that in about half an hour of time, you'll agree with me.

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 But we're going to look at it together.

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 We're going to notice that there's three big things in this passage that Scotland really

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 needs.

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 Let's start by just reminding ourselves what Paul has said.

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 In verse 14, you remember from last week, Paul had said that he was satisfied with the

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 church in Rome.

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 There was a very interesting expression he gave.

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 It was like he was looking at this church and said, yeah, I'm convinced, and I'm happy

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 with the way they are.

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 There was for three reasons, it was because they were full of goodness, because they were

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 filled with all knowledge and because they were able to instruct one another.

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 And it's vital that we never forget that these are three key hallmarks of a successful church.

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 But then in these verses that come after verse 14, and the ones that are on the screen, 15

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 to 18, Paul starts to speak about his own role.

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 And he says something that's really quite fascinating.

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 And it's right in the middle.

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 He says that he has been given grace to be a minister of Christ Jesus to the Gentiles

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 in the priestly service of the gospel of God, so that the offering of the Gentiles may

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 be acceptable, sanctified by the Holy Spirit.

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 Now, the reason that's interesting, I think it's really interesting, because Paul uses

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 an expression that we would not expect.

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 He describes his work as a priestly service.

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 You can see it right there in the middle of that passage.

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 And the reason that that's a wee bit of an unexpected thing is because if you look at

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 the big picture of the Bible stretching from beginning to end, priests are really an Old

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 Testament thing.

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 And when we come across this expression of Paul's, it seems a wee bit confusing.

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 What is he talking about?

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 You'll remember that the Bibles in two big sections, Old Testament, New Testament, or

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 Old Covenant and New Covenant.

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 In the Old Testament, the worship of God was focused around the temple and around the

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 sacrificial system.

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 So if you go back to the Old Testament, you read through a book like Leviticus, it's full

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 of all these details about a sacrificial system in which the priests have a key role.

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 They were the ones who offered these sacrifices to God as an act of worship.

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 And so when you read the word priests in the Bible, don't think so much of the priests

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 that we get in some churches today.

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 We should think much more in terms of the temple, in terms of the sacrificial system,

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 because they are the priests had a key role.

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 Now all of that's an Old Testament thing, because in the New Testament, everything that

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 that sacrificial system pointed towards was fulfilled in Jesus Christ when he died on

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 the cross.

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 His death on the cross means that all of these sacrifices in the Old Testament are no longer

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 necessary.

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 They were just our shadow pointing towards that ultimate, central once-for-all offering

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 of Christ on the cross.

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 That's why the New Testament Christians like Paul and like these Romans, they stopped offering

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 sacrifices.

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 Those who had been Jews no longer needed to take part in that ritual system.

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 Those who remained within Judaism continued until the year AD 70, and then the temple

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 was destroyed by the Romans, and everything had to change.

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 But there is a sense in which the Old Testament priests are no longer needed, and in that sense

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 there's no priests in the Christian church.

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 Instead, Jesus is our high priest because he offered himself on the cross.

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 So what on earth does Paul mean when he describes himself and his work as a priestly service?

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 Well I think what he's saying here is that the people among the nations of the world

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 like these Romans and all the others in places like Irilecom and Dachaea and Macedonia, these

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 nations who have come to trust in Jesus and who are now united to him, they themselves

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 are an offering of worship to God.

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 So instead of these people coming to God with their offerings of animals or of grain or

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 anything like that, they themselves are now the offering.

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 Paul used a great phrase to describe that in chapter 12 of Romans.

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 He describes Christians as being a living sacrifice presented to God.

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 And so Paul is telling us that as these people hear the good news and commit their lives

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 to Jesus, he views his own role in that as being a bit like that of a priest.

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 He is offering these gentle converts to God as an act of worship to him.

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 Now that's a very important point to note here because here it's easy to miss the significance

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 of this because we are way, way, way past this in terms of time and in terms of what

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 life was like back then.

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 But these verses here are highlighting to us the absolutely extraordinary change that

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 has taken place through the gospel of Jesus Christ because in the Old Testament days,

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 the Gentiles, the people who weren't Jews, they were barred from even entering the temple,

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 let alone offering a sacrifice to God.

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 And yet now in the gospel of Jesus Christ, it's not simply that the Gentiles are able

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 to make an offering.

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 They are an offering.

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 They are an offering to God in whom he delights.

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 And this should not surprise us because the Old Testament prophesied that this would take

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 place in Isaiah 66.

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 They shall bring all your brothers from all the nations as an offering to the Lord.

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 All is simply saying, this has now happened in and through Jesus Christ.

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 In other words, all of this is reminding us that the goal of the gospel is that all the

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 nations of the world are to live for God.

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 And that should make perfect sense to us because God is our Creator.

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 That's a theme that runs right through Scripture.

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 It runs right through the letter to the Romans.

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 We are all made by him, so we are all made to live for him.

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 The lives of every single person in every single nation, that life is to be lived for

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 God.

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 And the amazing thing about Christianity is that living for God does not mean living as

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 a slave to a brutal taskmaster.

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 It actually means glorifying and enjoying God forever as we fulfill our destiny to live

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 out our lives as His people, the most precious and wonderful part of His creation.

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 And that's really what that book, Enjoying God, emphasizes so clearly that God wants

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 us not to just obey Him and serve Him like a slave, God wants us to really, really enjoy

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 Him.

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 Now, all of this is raising a very important question.

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 Paul says that he views these Gentiles as an offering to God and he views his role as

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 a priestly service in the fact that he's helped them to make that amazing transition

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 from Godless Gentiles to followers of Jesus Christ.

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 But for us today, it raises a very important question.

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 Who can make the claim of priestly offering over your life?

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 Now, that maybe sounds like a really weird question, but I'll just say it again because

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 we need to think about it.

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 Who can make the claim of priestly offering over your life?

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 You might say, nobody.

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 What are you on about?

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 Well, please think about it for a moment.

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 Another way of asking that question is, who is your life being offered to?

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 And who can claim ownership of that?

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 So, for example, think about your job.

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 Are you pouring your life out as an offering to your employer?

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 Or if you're self-employed, are you pouring your life out as an offering to your business?

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 Or maybe even your hobby, are you pouring out your life into sport or music or nature

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 or fitness?

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 Could your boss say, oh, here's so-and-so.

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 Their life is an offering to my business or my department.

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 Could your friends say, oh, here's such-and-such.

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 Their life is an offering for hearts or for hybbs.

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 And even your family, could your family say, oh, here's so-and-so.

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 Their life is an offering to the Davis dynasty or whatever your family name is.

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 Now, I'm not saying that any of these things are bad.

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 They're not bad.

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 Like in sport and hobbies are absolutely brilliant.

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 Family is such an amazing, precious thing.

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 But you have to ask yourself the question, is that everything I'm living for?

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 Am I going to pour my life out for this?

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 And the answer to that question will tell you who your God is.

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 Because whatever your life has been offered to is functionally revealing to you who your

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 God really is.

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 And we have to ask ourselves, are you really sure that you want to make work or sport or

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 even family your God?

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 Because the great message of the Bible and the great message that Scotland needs to hear

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 today is that only God is God.

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 And we find meaning and purpose and fulfillment and hope in our lives only when we live for

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 Him.

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 Because you can offer your life out to your work, but work will forget you pretty quickly.

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 You can offer your life out to sport, but sport will move on from you very quickly.

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 Sometimes when you're watching football matches, which I should say, I love football.

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 I'm not a big negative about football.

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 But sometimes you watch football matches and occasionally, very occasionally, you'll

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 maybe find that the crowd will applaud at a certain minute or they'll maybe be silent

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 for a certain minute because somebody who's maybe been a lifelong supporter has died.

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 And there's something very nice about that.

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 You think, oh, it's really nice that the crowd has acknowledged that this person has

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 died.

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 But whenever I see that, there's a sense in which it breaks my heart because they clap

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 for about 30 seconds and then that's it.

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 And you think to yourself, did that man or woman go to that terrace of that stadium every

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 day for 60 years just for that?

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 You will move on from us so quickly.

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 And even your family, family is so, so important, something that we should value so highly.

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 But you can offer your life to your family.

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 But even though your family may really value you, even that won't last forever.

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 We can test that.

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 How much do you know about your great, great, great, great grandfather?

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 Because one day that's what you will be.

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 Just a name in a genealogy.

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 We can offer our life to all of these things.

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 But what they offer us cannot compare to what God offers us.

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 Because you offer your life to God and He will give you eternal life.

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 He will take you to be with Himself and with all others who trust in Jesus and that will

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 last forever.

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 God will never, ever move on from the fact that He loves you so much.

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 And His care towards you and your value in His family will never, ever fade.

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 And committing yourself to God in that way does not for one second mean abandoning work

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 or giving up on sport or neglecting your family.

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 It means the absolute opposite.

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 Because when we dedicate our lives first and foremost to God, that's what brings real meaning

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 and purpose to work and to hobbies and to family and to life.

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 Following God and putting Him first makes all of these things a million times better.

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 The gospel never, ever devalues these parts of life.

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 A God-honoring life is a life that is lived to the absolute full.

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 But the danger we face is that we can allow these things to devalue God.

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 And our commitment to these things in our lives can lead us to push God to one side.

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 And ultimately, that will devalue ourselves.

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 Because if you think about it, if you live entirely for work, you might do really well.

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 But the best you can be is an immensely valuable asset to your employer and to the people with

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 whom you come in contact with.

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 That's a great thing.

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 But compare it with this.

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 You live for God and you will never, ever be anything less than an immensely treasured,

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 valued and utterly loved child of God Himself.

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 And nothing can make you more precious and nothing can make your life more valuable.

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 Because you're made by God, you're made for God, and life in Him and life for Him is what

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 life is really meant to be.

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 And that's why we're being reminded by Paul that the church of which you are part is not

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 just a gift from God, it's a gift to God.

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 That's why Paul calls us to be living sacrifices.

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 And that's why the New Testament uses a beautiful image to describe the church.

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 What do you think could be the most beautiful image to imagine a precious gift to God?

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 It's the image of a bride, a perfect gift, a perfect bride for Him.

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 So Paul wants us to think of our lives in the church as an offering to God.

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 And that's something, that's the first thing that Scotland in 2019 urgently needs to think

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 about, what our lives are being offered to.

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 Our true goal as a nation is to live our lives as an offering to God.

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 Now at the heart of that life for Him is a key word that is absolutely fundamental to

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 the Christian life.

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 It's a crucial word and it's found in verse 18.

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 So which one do you think it is?

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 Obedience.

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 Now there's a word that's often misunderstood and there's a word that's maybe like, oh,

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 what does this mean?

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 The word obedience is at the very center of Christianity, but it is often misunderstood

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 and there's two big mistakes that people make concerning the word obedience.

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 Number one, people think that obedience is a requirement in order to be saved.

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 So people think that if we do this or if we do that, if we're more good than we're bad,

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 if we can keep God's commandments, then we will be saved through our obedience.

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 That is not the gospel and that is not Christianity.

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 The whole of Christianity is grounded on the fact that we can never, ever be obedient enough

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 ourselves to earn our salvation.

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 It is impossible and because we cannot be obedient enough, the only way that we can

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 be saved is because Christ has been obedient in our place.

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 He has fulfilled all the requirements of the law.

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 He's taken on himself all the implications of our failures.

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 He stood in our place, he died on our behalf and the only way we can be saved is through

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 trusting in him.

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 We're never, ever saved through works of our own obedience.

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 Salvation is a gift and it's received through faith in Christ.

00:21:23.180 --> 00:21:28.480
 So obedience is not a requirement in order to be saved.

00:21:28.480 --> 00:21:30.440
 That's the first mistake that people make.

00:21:30.440 --> 00:21:35.440
 The second mistake that people make is that people think that obedience is not a requirement

00:21:35.440 --> 00:21:39.200
 once you are saved.

00:21:39.200 --> 00:21:45.680
 So people think because Jesus has done everything and because we're saved through his free gift

00:21:45.680 --> 00:21:51.160
 and because our works contribute nothing to our salvation, then now that we are saved,

00:21:51.160 --> 00:21:53.880
 we can do what we like.

00:21:53.880 --> 00:21:59.940
 And a lot of people think like that, that how they live their life doesn't really matter

00:21:59.940 --> 00:22:02.080
 because Jesus has done it all.

00:22:02.080 --> 00:22:04.840
 We can do what we want.

00:22:04.839 --> 00:22:13.919
 But that is a tragic and really quite horrible distortion and misunderstanding of the gospel.

00:22:13.919 --> 00:22:21.119
 And it's a distortion that arises from a failure to recognize that God's goal for humanity

00:22:21.119 --> 00:22:27.240
 is to make life outstandingly good.

00:22:27.240 --> 00:22:30.000
 God's goal is to make life outstandingly good.

00:22:30.000 --> 00:22:33.220
 That's always been his goal, that life would be brilliant.

00:22:33.220 --> 00:22:35.440
 He has created us in his image.

00:22:35.440 --> 00:22:41.000
 He's placed us in an incredible universe as our home and he's ready to pour his love

00:22:41.000 --> 00:22:43.839
 and kindness out into us over and over again.

00:22:43.839 --> 00:22:49.120
 He wants life to be outstandingly good for us.

00:22:49.120 --> 00:22:56.759
 And the question is, how do we make life outstandingly good for humanity?

00:22:56.759 --> 00:23:00.400
 And the answer is so simple.

00:23:00.400 --> 00:23:05.400
 We follow the instructions of our maker.

00:23:05.400 --> 00:23:07.360
 And that of course makes perfect sense.

00:23:07.360 --> 00:23:12.920
 If you pick up a violin, so you take a violin, you pick it up and you think, okay, I am

00:23:12.920 --> 00:23:15.360
 going to make outstandingly good music with this.

00:23:15.360 --> 00:23:17.480
 So how do you make outstandingly good music with a violin?

00:23:17.480 --> 00:23:18.480
 Have you ever tied one?

00:23:18.480 --> 00:23:20.880
 You pick one up and you give it a wee rub.

00:23:20.880 --> 00:23:24.000
 It sounds horrific.

00:23:24.000 --> 00:23:26.400
 Awful.

00:23:26.400 --> 00:23:29.360
 So how do you make outstanding music with a violin?

00:23:29.359 --> 00:23:35.119
 You follow the instructions that are required in accordance with how it's been made.

00:23:35.119 --> 00:23:36.399
 You can't just do what you like.

00:23:36.399 --> 00:23:41.559
 You have to learn to do it in a very particular, careful, specific way.

00:23:41.559 --> 00:23:46.759
 And then if you conform to how it's been designed, you can fulfill its potential.

00:23:46.759 --> 00:23:47.759
 Same with a football team.

00:23:47.759 --> 00:23:48.919
 How do you play brilliant football?

00:23:48.919 --> 00:23:51.399
 You just jump onto the pitch and do whatever you like.

00:23:51.399 --> 00:23:52.399
 No.

00:23:52.399 --> 00:23:55.439
 You follow the laws of the game and you follow the instructions of people who really know

00:23:55.440 --> 00:23:59.519
 how to play good football.

00:23:59.519 --> 00:24:03.880
 How do we make life outstandingly good?

00:24:03.880 --> 00:24:11.519
 We follow the instructions of the one who made us and then we will fulfill our potential.

00:24:11.519 --> 00:24:16.279
 And this is what makes sin such a hideous intrusion into life because life is meant to

00:24:16.279 --> 00:24:25.039
 be outstandingly good for humanity and sin pulls us away from our potential and it diverts

00:24:25.039 --> 00:24:31.079
 us away from God and from His instructions and is constantly seeking to destroy us.

00:24:31.079 --> 00:24:36.159
 That's why obedience is so crucial in the Christian life.

00:24:36.159 --> 00:24:42.920
 We are not saved by your obedience, but as those who are saved, we're absolutely committed

00:24:42.920 --> 00:24:44.319
 to obeying God.

00:24:44.319 --> 00:24:47.480
 That's what it means to have Jesus as Lord.

00:24:47.480 --> 00:24:49.000
 We say that Jesus is Lord.

00:24:49.000 --> 00:24:51.559
 Well, that means we obey Him.

00:24:51.559 --> 00:24:55.359
 If He's Lord, we want to follow what He tells us to do.

00:24:55.359 --> 00:25:01.319
 Verse 12 in this chapter tells us that He's a risen to rule all peoples.

00:25:01.319 --> 00:25:02.359
 He is our ruler.

00:25:02.359 --> 00:25:04.720
 He is our Lord who we want to obey.

00:25:04.720 --> 00:25:06.399
 And that's not to make our lives a misery.

00:25:06.399 --> 00:25:11.000
 It's to give us joy and peace and hope as verse 12 says.

00:25:11.000 --> 00:25:13.960
 And you can test that.

00:25:13.960 --> 00:25:16.440
 You can test it.

00:25:16.440 --> 00:25:18.039
 So think of the Ten Commandments.

00:25:18.039 --> 00:25:19.319
 Think of the New City Catechism.

00:25:19.319 --> 00:25:23.079
 You recited some of the implications of the teaching.

00:25:23.079 --> 00:25:25.519
 I think Commandments was at 6, 7 and 8.

00:25:25.519 --> 00:25:29.200
 Let me find the page.

00:25:29.200 --> 00:25:34.960
 The sixth, seventh and eighth Commandments, which are do not steal, do not murder, do

00:25:34.960 --> 00:25:37.240
 not commit adultery, do not steal.

00:25:37.240 --> 00:25:39.439
 The ninth Commandment is do not bear false witness.

00:25:39.439 --> 00:25:41.399
 The tenth Commandment do not covet.

00:25:41.399 --> 00:25:45.079
 You look through the details of the stuff it talks about there, about being patient,

00:25:45.079 --> 00:25:49.919
 about avoiding hate, about being faithful, living pure lives, about not taking stuff

00:25:49.919 --> 00:25:52.879
 that belongs to other people.

00:25:52.879 --> 00:26:00.319
 When you read that, how could you possibly conclude that disobedience will make for

00:26:00.319 --> 00:26:03.480
 a better life?

00:26:03.480 --> 00:26:06.319
 And the same is true of the ethical instructions of the New Testament.

00:26:06.319 --> 00:26:10.359
 So the New Testament tells us, don't gossip, don't take revenge, don't be bitter, don't

00:26:10.359 --> 00:26:15.319
 be heartless, don't be greedy, is ignoring that kind of instruction going to make life

00:26:15.319 --> 00:26:16.319
 better?

00:26:16.319 --> 00:26:19.799
 Never.

00:26:19.799 --> 00:26:21.919
 Obedience to God does not make life worse.

00:26:21.919 --> 00:26:24.639
 It makes life so much better.

00:26:24.639 --> 00:26:28.759
 And for everyone who's a Christian or for everyone who becomes one, now that God dwells

00:26:28.759 --> 00:26:37.159
 in their hearts by His Spirit, we are empowered to obey Him in a way that we never were before.

00:26:37.160 --> 00:26:45.560
 So obedience is not an initial requirement of the gospel, but it is absolutely a goal

00:26:45.560 --> 00:26:47.920
 of the gospel.

00:26:47.920 --> 00:26:56.200
 And that is because God wants life to be outstandingly good.

00:26:56.200 --> 00:27:01.840
 The way we achieve that is to listen to Him.

00:27:01.839 --> 00:27:10.639
 Now, ultimately, that restoration of human life to being outstandingly good will only

00:27:10.639 --> 00:27:13.079
 come in the future.

00:27:13.079 --> 00:27:18.000
 It belongs to that age to come where there will be a new creation, a new heavens and

00:27:18.000 --> 00:27:23.359
 a new earth where there will be no more sin, no more of the horrible damage that sin's

00:27:23.359 --> 00:27:24.919
 curse has caused.

00:27:24.919 --> 00:27:29.199
 And instead, there will only be the very best of life here.

00:27:29.200 --> 00:27:33.559
 So there will be the best friendship, the best music, the best scenery, the best work,

00:27:33.559 --> 00:27:39.960
 the best laughter, the best joy, the best fulfillment, the best relationship with God and with each

00:27:39.960 --> 00:27:40.960
 other.

00:27:40.960 --> 00:27:44.600
 Human life in the new creation will be outstandingly good.

00:27:44.600 --> 00:27:46.759
 That's what eternal life is.

00:27:46.759 --> 00:27:50.680
 It's not just about it going on and on and on and on forever in terms of length.

00:27:50.680 --> 00:27:56.600
 It's about it being at the highest, highest level in terms of quality.

00:27:56.599 --> 00:28:01.399
 Life that is outstandingly good.

00:28:01.399 --> 00:28:05.439
 But the New Testament also makes clear that although that's going to be fully realized

00:28:05.439 --> 00:28:11.279
 in the future, it begins right now.

00:28:11.279 --> 00:28:14.240
 And that's why we obey Him now.

00:28:14.240 --> 00:28:16.159
 That's why we live for Him now.

00:28:16.159 --> 00:28:23.199
 That's why human life starts getting better right now through the gospel of Jesus Christ.

00:28:23.200 --> 00:28:27.720
 And that's why the church is so incredibly important because that's the place where the

00:28:27.720 --> 00:28:33.559
 quality of the life of the age to come can be seen now.

00:28:33.559 --> 00:28:37.640
 And that's why Paul told us in verse 14 that the church is a place that should be full

00:28:37.640 --> 00:28:39.319
 of goodness.

00:28:39.319 --> 00:28:47.960
 And that's why Scotland desperately, desperately needs the influence and impact of Christians

00:28:47.960 --> 00:28:52.960
 who are living in obedience to God.

00:28:52.960 --> 00:28:56.200
 Because by doing that, you and I can make life better.

00:28:56.200 --> 00:28:58.519
 You can make your home better.

00:28:58.519 --> 00:29:00.200
 You can make your school better.

00:29:00.200 --> 00:29:02.160
 You can make your workplace better.

00:29:02.160 --> 00:29:04.960
 You can make your community better.

00:29:04.960 --> 00:29:09.360
 You can't make it perfect and you will get bruised and battered along the way, but you

00:29:09.360 --> 00:29:17.120
 can still make it better by living in obedience to all that God instructs.

00:29:17.119 --> 00:29:24.239
 So where there's harshness in your office, you can bring patience, where there's selfishness

00:29:24.239 --> 00:29:30.599
 all around you, you can bring generosity, where there's exploitation in the world that

00:29:30.599 --> 00:29:38.559
 we live in, you can bring kindness, where there's tension, you can bring peace, where

00:29:38.559 --> 00:29:48.720
 there's weariness, you can bring joy, where there's bitterness, you can bring forgiveness.

00:29:48.720 --> 00:29:53.440
 And it all makes sense if we live our lives like that this week and every week in closer

00:29:53.440 --> 00:29:59.399
 obedience to Jesus, it will make life better for Scotland.

00:29:59.399 --> 00:30:04.319
 And that's why this is not an obscure passage about a relic of Macedonia and Achaia.

00:30:04.319 --> 00:30:08.639
 It's a priority passage for Scotland today.

00:30:08.639 --> 00:30:11.079
 This is what our nation needs.

00:30:11.079 --> 00:30:13.799
 It needs people living in obedience to God.

00:30:13.799 --> 00:30:18.200
 It needs people obeying the one who made us.

00:30:18.200 --> 00:30:24.839
 And so that's another thing that we urgently need to think about as a nation.

00:30:24.839 --> 00:30:30.559
 The more we live in obedience to God, the better it'll be for Scotland.

00:30:30.559 --> 00:30:37.960
 And then last of all, and briefly, there's a final point that Paul wants us to think

00:30:37.960 --> 00:30:38.960
 about.

00:30:38.960 --> 00:30:41.559
 It's challenging us to think about what we're living for.

00:30:41.559 --> 00:30:44.319
 And as a nation, we need to think, well, what are we offering our lives to?

00:30:44.319 --> 00:30:45.720
 We need to think about that.

00:30:45.720 --> 00:30:50.759
 We've been challenged to obedience, called to recognize the fact that obedience to God

00:30:50.759 --> 00:30:56.639
 will make life better for ourselves, for our communities, for our nations.

00:30:56.640 --> 00:31:04.120
 And then finally, Paul says that in order for all of this to happen, two crucial things

00:31:04.120 --> 00:31:06.200
 are needed.

00:31:06.200 --> 00:31:10.600
 And he identifies them in the closing verses of the chapter.

00:31:10.600 --> 00:31:17.080
 What are the two crucial things that Scotland needs?

00:31:17.080 --> 00:31:22.840
 Church planting and church revitalizing.

00:31:22.839 --> 00:31:29.199
 And that's what he speaks about in the last section of chapter 15.

00:31:29.199 --> 00:31:32.399
 Remember Paul said that he was satisfied with the church in Rome.

00:31:32.399 --> 00:31:36.079
 He's reached the point of maturity where he's convinced by their status.

00:31:36.079 --> 00:31:37.079
 So what now for Paul?

00:31:37.079 --> 00:31:41.279
 Is he going to just retire and just relax?

00:31:41.279 --> 00:31:42.799
 No way.

00:31:42.799 --> 00:31:49.679
 He is going to crack on and plant new churches and revitalize the ones that are struggling.

00:31:49.680 --> 00:31:56.080
 And it's a key point for us to remember that we do not aim to plant churches and we do

00:31:56.080 --> 00:32:02.360
 not aim to revitalize them in order to make the church stronger.

00:32:02.360 --> 00:32:09.039
 We plant and revitalize churches in order to make Scotland better.

00:32:09.039 --> 00:32:11.880
 Because what does Scotland need?

00:32:11.880 --> 00:32:14.920
 It needs the transforming power of the gospel.

00:32:14.920 --> 00:32:22.120
 And for that reason it needs the church of Jesus Christ everywhere, absolutely everywhere.

00:32:22.120 --> 00:32:24.080
 And that's why we need to plant new churches.

00:32:24.080 --> 00:32:26.880
 That's why we need to revitalize the struggling ones.

00:32:26.880 --> 00:32:31.840
 Because if all of our communities are filled with people living in obedience to Jesus Christ,

00:32:31.840 --> 00:32:35.360
 in other words when the church is what it really should be, then we're going to take

00:32:35.360 --> 00:32:42.200
 huge steps towards returning our nation to what God has always intended us to be, to

00:32:42.200 --> 00:32:46.120
 our God commanded destiny.

00:32:46.120 --> 00:32:50.920
 So Scotland desperately needs more church plans and it desperately needs struggling

00:32:50.920 --> 00:32:53.440
 congregations to be revitalized.

00:32:53.440 --> 00:32:58.559
 And through these more and more people will live lives that instead of being offered out

00:32:58.559 --> 00:33:03.480
 to the gods of work or sport or entertainment or sex, they're going to be poured out as

00:33:03.480 --> 00:33:07.960
 offerings to the God who made us.

00:33:07.960 --> 00:33:15.079
 And in the midst of a hideously broken world, that will show people, show people who are

00:33:15.079 --> 00:33:19.960
 bruised and battered by that brokenness, it will show people that in Jesus Christ there

00:33:19.960 --> 00:33:24.920
 really is good news.

00:33:24.920 --> 00:33:30.640
 And that human life really can be outstandingly good again.

00:33:30.640 --> 00:33:36.240
 And I want us just to notice very quickly, I'm just going to pull out two or three points

00:33:36.240 --> 00:33:41.120
 about church planting and church revitalizing that Paul mentions here.

00:33:41.120 --> 00:33:46.200
 Verse 20, he says, I make it my ambition to preach the gospel, not where Christ has already

00:33:46.200 --> 00:33:49.640
 been named lest I build on someone else's foundation.

00:33:49.640 --> 00:33:52.680
 There he's reminding us we need to think strategically.

00:33:52.680 --> 00:33:55.839
 We want to identify areas of need.

00:33:55.839 --> 00:33:58.279
 We do not want to duplicate our efforts.

00:33:58.279 --> 00:34:01.960
 If there's a brilliant church somewhere, we don't need to plant another one next door.

00:34:01.960 --> 00:34:08.280
 We want to work together as one church across the denominations in order to reach out to

00:34:08.280 --> 00:34:09.639
 our nation.

00:34:09.639 --> 00:34:14.559
 Verse 21 says it must be that it's written, those who have never been told of him will

00:34:14.559 --> 00:34:17.599
 see and those who have never heard will understand.

00:34:17.599 --> 00:34:23.159
 That's reminding us that at the heart of our vision for planting churches needs to be the

00:34:23.159 --> 00:34:25.639
 plight of the lost.

00:34:25.639 --> 00:34:29.800
 So yes, we may think in terms of places.

00:34:29.800 --> 00:34:35.000
 So we would love maybe to plant a church west of Edinburgh, south of Edinburgh.

00:34:35.000 --> 00:34:39.080
 We love to think in terms of places, but the goal is not the place.

00:34:39.080 --> 00:34:42.080
 The goal is the people.

00:34:42.080 --> 00:34:46.640
 And God forbid that we are ever numb to the fact that people are going to hell in the

00:34:46.640 --> 00:34:51.360
 suburbs of Edinburgh and on the islands of Scotland.

00:34:51.360 --> 00:34:56.480
 Those who have never been told desperately need to hear about him.

00:34:56.480 --> 00:35:01.360
 And then verse 23 and 24 reminds us that all of this can come at a cost.

00:35:01.360 --> 00:35:02.760
 Paul wanted to go to Rome.

00:35:02.760 --> 00:35:07.159
 He's been wanting to go to Rome for ages, but we don't always get to do what we want to

00:35:07.159 --> 00:35:09.679
 do when we want.

00:35:09.679 --> 00:35:12.039
 Sometimes we have to put these things to one side.

00:35:12.039 --> 00:35:18.320
 It's a cost to these things, but it's worth it.

00:35:18.320 --> 00:35:23.400
 And then he starts talking about church revitalizing because he says, I want to plant new churches.

00:35:23.400 --> 00:35:27.400
 I want to go to all these new places, but right now I can't because I'm going to go

00:35:27.400 --> 00:35:30.079
 and help a congregation that's struggling.

00:35:30.079 --> 00:35:35.200
 I'm off back to Jerusalem to help the saints there.

00:35:35.200 --> 00:35:38.639
 And he's emphasizing for us here that there's a collective responsibility.

00:35:38.639 --> 00:35:44.200
 So Macedonia and Achia, they've made a collection in order to help the poor amongst the church

00:35:44.200 --> 00:35:45.200
 in Jerusalem.

00:35:45.200 --> 00:35:50.400
 That shared burden and responsibility for one another where we want to help and support

00:35:50.400 --> 00:35:51.400
 one another.

00:35:51.400 --> 00:35:54.119
 So he makes a really interesting point in verse 27.

00:35:54.119 --> 00:36:00.720
 He emphasizes the fact that we must never forget the debts of the past.

00:36:00.720 --> 00:36:08.000
 So the church in Rome and the church in Macedonia and in Achia, they owed a debt to the church

00:36:08.000 --> 00:36:13.360
 in Jerusalem because they had sent people out.

00:36:13.360 --> 00:36:17.960
 And we must never, ever forget that ourselves.

00:36:17.960 --> 00:36:21.840
 Even in Scotland, you look back over history, there's times where the highlands are indebted

00:36:21.840 --> 00:36:22.840
 to the lowlands.

00:36:22.840 --> 00:36:25.639
 There's times when the lowlands are indebted to the highlands.

00:36:25.639 --> 00:36:31.079
 We're all indebted to each other and that unites us to help one another.

00:36:31.079 --> 00:36:36.400
 And then in verse 30, which is not on the screen, we're being reminded that we are all,

00:36:36.400 --> 00:36:41.800
 whether it's planting or revitalizing, we are to strive together in prayer.

00:36:41.800 --> 00:36:47.119
 Because this passage is pressing home to us what Scotland as a nation needs and what the

00:36:47.119 --> 00:36:50.359
 church in Scotland needs to do.

00:36:50.359 --> 00:36:52.839
 We need to plant new churches.

00:36:52.839 --> 00:36:55.199
 We need to revitalize existing ones.

00:36:55.199 --> 00:36:58.359
 That's what Paul had to do 2,000 years ago.

00:36:58.359 --> 00:37:03.199
 That's what we still have to do today.

00:37:03.199 --> 00:37:11.159
 And all of this is reminding us that the people of Scotland are too precious to be lost to

00:37:11.159 --> 00:37:14.239
 godlessness.

00:37:14.239 --> 00:37:16.960
 God has got something far better for us as a nation.

00:37:16.960 --> 00:37:21.159
 God's goal is that we will be a nation offered to him in worship, that we will be a people

00:37:21.159 --> 00:37:28.960
 who live in obedience to him and through that, that life would be so much better for everyone.

00:37:28.960 --> 00:37:33.840
 And in order to do that, we want to strive towards planting and revitalizing churches.

00:37:33.840 --> 00:37:36.679
 Wouldn't it be just brilliant?

00:37:36.679 --> 00:37:42.079
 Wouldn't it be just brilliant if people could look at Scotland and instead of saying, oh,

00:37:42.079 --> 00:37:45.400
 well, that's a godless nation?

00:37:45.400 --> 00:37:54.119
 They could look at Scotland and say, there's a nation that is an acceptable offering to

00:37:54.119 --> 00:37:57.639
 God.

00:37:57.639 --> 00:38:06.039
 Now you're probably thinking, Thomas, that'll never happen.

00:38:06.039 --> 00:38:16.840
 Well, if you are thinking that, then you need to go and learn your Scottish history because

00:38:16.840 --> 00:38:21.199
 it happened before in Scotland.

00:38:21.199 --> 00:38:27.559
 God has transformed this nation through the power of the gospel.

00:38:27.559 --> 00:38:30.960
 He has done it before.

00:38:30.960 --> 00:38:37.119
 God forbid that we forget he can do it again.

00:38:37.119 --> 00:38:39.159
 Amen.

00:38:39.159 --> 00:38:42.920
 Let's pray.

00:38:42.920 --> 00:38:55.039
 Dear God, our Father, we pray for our nation and we acknowledge that our nation's greatest

00:38:55.039 --> 00:39:07.440
 and most urgent need is to know you and to return to you and to live for you.

00:39:07.440 --> 00:39:16.920
 And we know, God, that the nations sit in the palm of your hand and we pray that you

00:39:16.920 --> 00:39:25.720
 would just be doing a mighty work across the cities, towns, and villages of Scotland.

00:39:25.720 --> 00:39:32.960
 From here in the lowlands to the highlands and islands, we pray that you would once again

00:39:32.960 --> 00:39:39.800
 turn people back to you and please give us our vision and our confidence to do all that

00:39:39.800 --> 00:39:46.960
 we can to plant new churches, to revitalize struggling ones, to live out our own lives

00:39:46.960 --> 00:39:54.800
 in obedience to you so that we can look at our lives and say, this is an offering to

00:39:54.800 --> 00:39:55.800
 God.

00:39:55.800 --> 00:39:59.480
 May that be true of us all.

00:39:59.480 --> 00:40:11.880
 In Jesus' name, amen.