WEBVTT

00:00:00.000 --> 00:00:05.440
 Well, as Billy said and read, we're going to be looking through those first 11 verses

00:00:05.440 --> 00:00:07.960
 of Romans chapter 5.

00:00:07.960 --> 00:00:12.040
 If you have a Bible with you, it would be great to have them open in front of you as

00:00:12.040 --> 00:00:13.040
 we continue.

00:00:13.040 --> 00:00:17.359
 As you guys continue through this incredible letter which you've been looking through,

00:00:17.359 --> 00:00:24.600
 written by the apostle Paul to a young church, to a church going through very real situations

00:00:24.600 --> 00:00:30.160
 through a church with very real challenges and in the light of this, Paul writes to this

00:00:30.160 --> 00:00:34.200
 church to lay out the foundation of the gospel.

00:00:34.200 --> 00:00:37.960
 What is Christianity really all about?

00:00:37.960 --> 00:00:43.560
 The beginning of chapter 5 that we are looking at this morning actually marks the beginning

00:00:43.560 --> 00:00:47.439
 of a new section in this letter, really.

00:00:47.439 --> 00:00:51.280
 Paul has spent the first four chapters giving kind of the facts as it were.

00:00:51.280 --> 00:00:55.160
 He's laying out what has happened, what is done, what is gone.

00:00:55.160 --> 00:01:01.719
 And then hammering home, as Billy mentioned, hammering home the fact that justification

00:01:01.719 --> 00:01:07.799
 and really that just means being kind of declared righteous, being made right with God, that

00:01:07.799 --> 00:01:13.799
 this justification only comes through faith in Jesus Christ.

00:01:13.799 --> 00:01:18.200
 It's only through faith in what He has done.

00:01:18.200 --> 00:01:23.000
 We cannot stand before God based on how good we are, based on our background, based on

00:01:23.000 --> 00:01:28.359
 kind of the type of person we are, but only by trusting in Jesus.

00:01:28.359 --> 00:01:34.879
 And it's if and it's when we do that, that His perfect life, His perfect righteousness

00:01:34.879 --> 00:01:40.640
 is credited to us and our sin, the mess that we make of life, all the things that we do

00:01:40.640 --> 00:01:47.000
 wrong, it is paid for by Him, paid for at the cross, where Jesus dies in our place.

00:01:47.000 --> 00:01:49.400
 This is what has happened.

00:01:49.400 --> 00:01:52.239
 This is what Jesus has done, Paul has been saying.

00:01:52.239 --> 00:01:56.120
 The only way to be saved is by faith in Him.

00:01:56.120 --> 00:01:58.920
 And really that's kind of chapters one to four of Romans.

00:01:58.920 --> 00:02:00.439
 There's a lot more in there.

00:02:00.439 --> 00:02:05.519
 I'm sure that Derek has been sharing with you, but hopefully that at least is familiar

00:02:05.519 --> 00:02:09.920
 with you if you've been here on Sunday mornings over the last couple of months.

00:02:09.920 --> 00:02:14.800
 If you're just visiting this morning, hopefully that kind of brings you up to speed to Romans

00:02:14.800 --> 00:02:18.760
 chapter five that we're going to be looking at now.

00:02:18.760 --> 00:02:23.320
 So mainly having been looking back in chapters one to four, chapter five and onwards, Paul

00:02:23.320 --> 00:02:28.600
 is going to start looking a lot more at what are the kind of the present and the future

00:02:28.600 --> 00:02:37.040
 implications or consequences of this gospel of justification by faith that he's laid out.

00:02:37.040 --> 00:02:38.400
 And it says we move into this section.

00:02:38.400 --> 00:02:43.160
 I think it's a really helpful reminder to us that actually Romans isn't just some kind

00:02:43.159 --> 00:02:45.919
 of theological textbook.

00:02:45.919 --> 00:02:51.439
 It's not just a list of facts about God, but it is a real letter and it's a real letter

00:02:51.439 --> 00:02:53.439
 to real people.

00:02:53.439 --> 00:02:58.680
 And actually Paul expects these facts that he's laid out to make a real impact, to make

00:02:58.680 --> 00:03:04.000
 a real change, to make a real difference to people's lives, to people back in the first

00:03:04.000 --> 00:03:09.120
 century in Rome and also to us here today in Edinburgh.

00:03:09.120 --> 00:03:12.199
 And so let's look at these and you're really pleased to know that actually the first outcome

00:03:12.199 --> 00:03:16.079
 that he's going to focus on in these verses is rejoicing.

00:03:16.079 --> 00:03:20.239
 It's as if Paul's kind of been saying, well, thank you for sticking with me through these

00:03:20.239 --> 00:03:21.239
 opening chapters.

00:03:21.239 --> 00:03:23.280
 We've covered quite a lot.

00:03:23.280 --> 00:03:26.439
 Some has been quite hard to hear, some has been quite close to the bone, some has been

00:03:26.439 --> 00:03:28.079
 quite tough to grasp.

00:03:28.079 --> 00:03:29.879
 But now it is time to smile.

00:03:29.879 --> 00:03:31.839
 Now it is time to celebrate.

00:03:31.839 --> 00:03:37.560
 And so hopefully to some degree that is what we're going to be doing this morning.

00:03:37.560 --> 00:03:41.599
 Christians are supposed to be people who rejoice.

00:03:41.599 --> 00:03:47.000
 If the Bible is true, if what Paul has been saying so far in Romans is true, then it gives

00:03:47.000 --> 00:03:52.120
 us a greater reason to be joyful than anything else that the world can offer.

00:03:52.120 --> 00:03:57.919
 Now a restored relationship with God, not based on our efforts, but achieved on our

00:03:57.919 --> 00:04:01.719
 behalf because of his great love for us.

00:04:01.719 --> 00:04:03.919
 What amazing news.

00:04:03.919 --> 00:04:04.919
 That is the gospel.

00:04:04.919 --> 00:04:08.439
 That is the good news of the Bible.

00:04:08.439 --> 00:04:13.719
 Christians don't always have a particularly great reputation as being rejoicing people.

00:04:13.719 --> 00:04:18.839
 Perhaps especially the Scottish Presbyterian variety, which isn't always synonymous with

00:04:18.839 --> 00:04:21.680
 joyful exuberance, we could probably say.

00:04:21.680 --> 00:04:24.839
 But here Paul is going to encourage us to rejoice.

00:04:24.839 --> 00:04:31.759
 And he's also going to show us why we can rejoice and that we can rejoice in all circumstances,

00:04:31.759 --> 00:04:34.079
 even in the hardest of times.

00:04:34.079 --> 00:04:39.279
 So just one quick caveat or clarification before we dive into these verses.

00:04:39.279 --> 00:04:45.240
 If you're not feeling that upbeat this morning, if you didn't rejoice your way into church,

00:04:45.240 --> 00:04:46.759
 that is fine.

00:04:46.759 --> 00:04:47.839
 Please don't switch off.

00:04:47.839 --> 00:04:51.079
 Please don't think, oh, these are just going to get me down even more these verses.

00:04:51.079 --> 00:04:56.120
 This rejoicing does not mean being happy clappy all the time.

00:04:56.120 --> 00:05:00.360
 It's not putting on a fake smile and saying that everything's great and isn't life always

00:05:00.360 --> 00:05:01.360
 wonderful.

00:05:01.360 --> 00:05:06.000
 We'll see as we work through these verses that these are realistic about the struggles

00:05:06.000 --> 00:05:10.480
 of life, realistic about our challenges, about our weaknesses.

00:05:10.480 --> 00:05:17.759
 And yet Paul says that accepting the gospel and really grasping that does bring joy, does

00:05:17.759 --> 00:05:23.879
 bring a deep cause for celebration which nothing can shake.

00:05:23.879 --> 00:05:28.040
 And so the flow of this passage and the way we're going to follow it through is really

00:05:28.040 --> 00:05:33.400
 firstly the foundation of that rejoicing and then how we can rejoice even in suffering

00:05:33.400 --> 00:05:37.640
 and then thirdly, finally, how we can rejoice with real certainty.

00:05:37.640 --> 00:05:41.120
 So that's the flow of these verses and that's what we're going to follow through.

00:05:41.120 --> 00:05:43.720
 So first up the foundation.

00:05:43.720 --> 00:05:47.439
 The primary cause of this rejoicing is what?

00:05:47.439 --> 00:05:53.640
 Well it is this justification by faith that Paul has been teaching so clearly in chapters

00:05:53.640 --> 00:05:55.360
 one to four.

00:05:55.360 --> 00:05:58.240
 Have a look at these opening verses one and two.

00:05:58.240 --> 00:06:04.360
 Therefore, since we have been justified by faith, as Billy said, therefore since we have

00:06:04.360 --> 00:06:09.840
 been justified by faith, everything is going to flow out of that justification by faith.

00:06:09.840 --> 00:06:15.439
 Since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

00:06:15.439 --> 00:06:20.759
 Through him we have also obtained access by faith into this grace in which we stand and

00:06:20.759 --> 00:06:25.839
 we rejoice in the hope of the glory of God.

00:06:25.839 --> 00:06:30.959
 In these two verses Paul is kind of linking that the past and the present and the future

00:06:30.959 --> 00:06:34.959
 of the Christian life showing that everything is based on.

00:06:34.959 --> 00:06:38.839
 Everything begins with this foundation of justification.

00:06:38.839 --> 00:06:44.879
 Therefore, since we have been justified by faith, past tense, it is done, it has happened.

00:06:44.879 --> 00:06:48.319
 Everything and the Christian life builds from that.

00:06:48.319 --> 00:06:52.439
 That is why Paul has been laying out so clearly in chapters one to four.

00:06:52.439 --> 00:06:55.839
 That is why every Sunday we kind of remind ourselves of that.

00:06:55.839 --> 00:06:59.399
 We are not ashamed to say, we have done justification by faith.

00:06:59.399 --> 00:07:00.879
 Can we not move on?

00:07:00.879 --> 00:07:03.079
 Because everything builds from here.

00:07:03.079 --> 00:07:06.719
 It is so easy for us to get out the wrong way round.

00:07:06.719 --> 00:07:11.920
 Our natural inclination I think is that justification is kind of the finish line.

00:07:11.920 --> 00:07:16.279
 Maybe if I do this and this, if I try really hard, well then I will reach this position

00:07:16.279 --> 00:07:21.559
 of being justified, of being right with God, of God being pleased with me.

00:07:21.559 --> 00:07:25.039
 Paul is emphasizing here again as he has been for the whole of the first four chapters

00:07:25.039 --> 00:07:28.039
 that the justification is the start line.

00:07:28.039 --> 00:07:33.799
 It is the foundation from which everything flows in the Christian life, putting our faith

00:07:33.799 --> 00:07:36.399
 in Jesus.

00:07:36.399 --> 00:07:43.319
 How then does in this particular case, how does rejoicing flow from this justification?

00:07:43.319 --> 00:07:49.439
 Paul builds this kind of chain I suppose, having established the past tense, that foundation.

00:07:49.439 --> 00:07:53.639
 He says this justification affects our present situation in two ways.

00:07:53.639 --> 00:07:56.560
 Number one, we have peace with God.

00:07:56.560 --> 00:07:58.759
 We have peace with God.

00:07:58.759 --> 00:08:03.360
 Paul, if you have been here, you will remember Paul in chapter one, spoke at length about

00:08:03.360 --> 00:08:06.399
 kind of God's anger at sin.

00:08:06.399 --> 00:08:11.279
 Touches on it in chapter two and three as well that God is rightly angry at all the stuff

00:08:11.279 --> 00:08:14.679
 that is wrong with the world, all the injustice that we see.

00:08:14.679 --> 00:08:18.279
 He also then points kind of the finger at us, you know actually we are part of that.

00:08:18.279 --> 00:08:19.879
 We all have done things wrong.

00:08:19.879 --> 00:08:21.559
 We've all fallen short.

00:08:21.559 --> 00:08:25.439
 We deserve that anger to be directed at us.

00:08:25.439 --> 00:08:29.919
 And yet through Jesus, through the cross, through him taking that anger, we have peace

00:08:29.919 --> 00:08:31.519
 with God right now.

00:08:31.519 --> 00:08:37.959
 And because of our justification that hostility is over, there is a real objective change

00:08:37.959 --> 00:08:39.199
 in our relationship with God.

00:08:39.200 --> 00:08:42.200
 There is peace where there had once been war.

00:08:42.200 --> 00:08:48.000
 And so that's the first change in our present situation, peace with God, but it goes beyond

00:08:48.000 --> 00:08:49.000
 that.

00:08:49.000 --> 00:08:54.040
 Secondly, still in verse two, we have access into his grace.

00:08:54.040 --> 00:08:57.400
 It's easy I think when we think about peace to kind of think, well we're not at war anymore,

00:08:57.400 --> 00:09:00.680
 I'm not at kind of hostility anymore, that's done.

00:09:00.680 --> 00:09:03.800
 Let's just forget about it and we'll kind of go our own way.

00:09:03.800 --> 00:09:07.360
 I know that's how I would tend to deal with tricky relationships.

00:09:07.360 --> 00:09:11.159
 You know, I've spoken to that person, it's fine, we'll just never speak to each other

00:09:11.159 --> 00:09:12.159
 again.

00:09:12.159 --> 00:09:15.279
 You know, that's kind of our definition of peace so often.

00:09:15.279 --> 00:09:17.759
 There's no kind of healing, there's no relationship.

00:09:17.759 --> 00:09:22.480
 But that is what we see here, that through this justification we now have access.

00:09:22.480 --> 00:09:24.080
 We now have a relationship.

00:09:24.080 --> 00:09:25.919
 We stand in God's grace.

00:09:25.919 --> 00:09:32.360
 The whole of our lives is lived in this undeserved love that God has for us.

00:09:32.360 --> 00:09:36.960
 And so this justification Paul is saying does not just remove the problem that was between

00:09:36.960 --> 00:09:42.560
 us, but it builds and sustains a lasting relationship with God.

00:09:42.560 --> 00:09:47.759
 That even when we mess up, which we will, even when we fall short again, which we will,

00:09:47.759 --> 00:09:51.440
 we don't move back to this, that peace doesn't end.

00:09:51.440 --> 00:09:54.040
 But we continue to stand in this grace.

00:09:54.040 --> 00:09:55.759
 We continue to remain in God's love.

00:09:55.759 --> 00:09:59.639
 We continue in that relationship.

00:09:59.639 --> 00:10:01.320
 And so there's that kind of chain.

00:10:01.320 --> 00:10:03.920
 The past event is our justification.

00:10:03.919 --> 00:10:08.719
 The present reality is our ongoing peace and relationship with God.

00:10:08.719 --> 00:10:13.399
 And then at the end of verse three, Paul looks forward as we have this relationship now,

00:10:13.399 --> 00:10:19.319
 we look forward in anticipation to sharing in the glory of God in the future.

00:10:19.319 --> 00:10:22.039
 And that is where our hope lies.

00:10:22.039 --> 00:10:23.039
 Not in the here and now.

00:10:23.039 --> 00:10:25.360
 This is not as good as it gets.

00:10:25.360 --> 00:10:28.679
 But we look forward to that perfect future.

00:10:28.679 --> 00:10:29.839
 That is where our hope is.

00:10:29.839 --> 00:10:33.879
 And this word hope, when we find it in the Bible, is not.

00:10:33.879 --> 00:10:34.879
 That's something vague.

00:10:34.879 --> 00:10:36.759
 It's not how we would often use hope.

00:10:36.759 --> 00:10:39.000
 You know, I hope the weather is going to be nice this afternoon.

00:10:39.000 --> 00:10:41.840
 It's not wishful thinking.

00:10:41.840 --> 00:10:44.919
 But a biblical hope is a certain hope.

00:10:44.919 --> 00:10:47.000
 It's something that will happen.

00:10:47.000 --> 00:10:49.200
 Something that we can look forward to.

00:10:49.200 --> 00:10:53.279
 Something that we can stake our lives on.

00:10:53.279 --> 00:10:59.159
 So that is why, and that is why this kind of chain finishes with rejoicing in this hope.

00:10:59.159 --> 00:11:02.360
 We rejoice in looking ahead to what's in store.

00:11:02.360 --> 00:11:06.639
 We rejoice in the prospect of sharing in God's glory.

00:11:06.639 --> 00:11:09.399
 And so that's what this passage is all about.

00:11:09.399 --> 00:11:10.399
 It is rejoicing.

00:11:10.399 --> 00:11:15.320
 It is a justification through faith in Jesus, which is the foundation of that rejoicing.

00:11:15.320 --> 00:11:21.600
 And through this chain of peace and relationship and hope, we rejoice in the glory that is to

00:11:21.600 --> 00:11:22.600
 come.

00:11:22.600 --> 00:11:27.120
 Now, you may well be here this morning.

00:11:27.120 --> 00:11:29.519
 Perhaps you've been here for the last few weeks looking through Romans.

00:11:29.519 --> 00:11:30.519
 Perhaps not.

00:11:30.519 --> 00:11:34.559
 Perhaps you're not really convinced whether even this foundation, this justification is

00:11:34.559 --> 00:11:35.559
 true.

00:11:35.559 --> 00:11:38.759
 Perhaps you're not really convinced whether what the Bible says is true.

00:11:38.759 --> 00:11:44.039
 It's so easy, I think, and so many people have the impression that actually Christianity

00:11:44.039 --> 00:11:46.720
 is a little bit kind of stuffy.

00:11:46.720 --> 00:11:49.799
 Christianity is actually about kind of following rules.

00:11:49.799 --> 00:11:54.120
 Christianity is something that sucks the fun out of life, really.

00:11:54.120 --> 00:11:59.120
 And you know, I'm not here to deny that there are Christians that have not represented Christianity

00:11:59.120 --> 00:12:00.120
 well.

00:12:00.120 --> 00:12:05.519
 And yet, what is important is what the Bible teaches us about Christianity.

00:12:05.519 --> 00:12:08.879
 If you're here this morning and you're kind of weighing up the claims of the Bible, it's

00:12:08.879 --> 00:12:12.840
 so important that you grasp what the Bible is actually offering.

00:12:12.840 --> 00:12:13.840
 And here it is.

00:12:13.840 --> 00:12:15.519
 It is not a code to live by.

00:12:15.519 --> 00:12:21.759
 It's not about ascending to certain facts, but it is an invitation into a joyful life

00:12:21.759 --> 00:12:23.679
 in relationship with God.

00:12:23.679 --> 00:12:29.000
 It is an invitation into this relationship with being able to look forward to even more

00:12:29.000 --> 00:12:34.840
 to come at a certain hope, sharing in God's glory forever.

00:12:34.840 --> 00:12:40.679
 The gospel is a message which, if it is true and if you accept it, should bring joy and

00:12:40.679 --> 00:12:44.679
 not squash it out of us.

00:12:44.679 --> 00:12:47.879
 Christians are not immune to kind of hard times and struggle.

00:12:47.879 --> 00:12:52.440
 But again, this is such a helpful reminder that when we are down, when we feel that life

00:12:52.440 --> 00:12:56.120
 is on top of us, actually we see it.

00:12:56.120 --> 00:13:01.159
 God wants us to remember our justification, remember what God has done, but not just stop

00:13:01.159 --> 00:13:02.159
 there.

00:13:02.159 --> 00:13:06.919
 He wants us to look to the cross, but not stop there, but to remember the difference that

00:13:06.919 --> 00:13:12.399
 that makes now, the difference it makes today, but always pushing us forward to that certain

00:13:12.399 --> 00:13:17.519
 hope in which we rejoice, the eternal difference that that makes.

00:13:17.519 --> 00:13:22.360
 And that is how, as Christians, we're able to rejoice, looking ahead to that glory, that

00:13:22.360 --> 00:13:26.720
 hope of glory of God and rejoicing in that.

00:13:26.720 --> 00:13:29.120
 So there we go, that's really the foundation.

00:13:29.120 --> 00:13:35.720
 The justification by faith leads to rejoicing, particularly rejoicing in that hope which

00:13:35.720 --> 00:13:38.919
 is to come, that hope of sharing in God's glory.

00:13:38.919 --> 00:13:42.919
 But we might well think it and you might well be sitting there this morning.

00:13:42.919 --> 00:13:45.759
 Well, that's very easy to say, isn't it?

00:13:45.759 --> 00:13:47.360
 But what about me?

00:13:47.360 --> 00:13:48.480
 What about my situation?

00:13:48.480 --> 00:13:50.360
 What about the week I've just had?

00:13:50.360 --> 00:13:53.480
 What about the week I've just got coming up?

00:13:53.480 --> 00:13:57.720
 Life is difficult, we have struggles, we go through hard times, we are tired.

00:13:57.720 --> 00:14:02.159
 It's all well looking forward to this hope, but what about today?

00:14:02.159 --> 00:14:05.680
 Well, I think we continue.

00:14:05.680 --> 00:14:11.039
 We see that Paul has the audacity in verse three to go on by saying, not only that, not

00:14:11.039 --> 00:14:16.879
 only do we rejoice in this hope, but we rejoice in our sufferings.

00:14:16.879 --> 00:14:19.680
 That's the second thing I want to look at this morning, that through the gospel we're

00:14:19.679 --> 00:14:22.000
 able to rejoice in suffering.

00:14:22.000 --> 00:14:27.359
 We're able to rejoice right now, rejoice in all the stuff that we're going through.

00:14:27.359 --> 00:14:32.199
 Again one of the great things about the Bible is that it is not unrealistic.

00:14:32.199 --> 00:14:36.319
 Paul is not unrealistic about the world that we live in, that the hardships it contains,

00:14:36.319 --> 00:14:39.319
 he knew those better than anyone.

00:14:39.319 --> 00:14:47.639
 And yet he says this rejoicing can continue even in suffering.

00:14:47.639 --> 00:14:52.600
 Last Saturday night I was watching the Champions League final, I was a fairly neutral observer

00:14:52.600 --> 00:14:57.799
 as Preston Northend had again failed to get very far in the competition.

00:14:57.799 --> 00:15:02.159
 But at the end, as with most major sporting events, there was great celebration, there

00:15:02.159 --> 00:15:06.199
 was rejoicing, there were fireworks, there was great joy.

00:15:06.199 --> 00:15:09.600
 And yet at the same time you have those incredible pictures of people celebrating in the background

00:15:09.600 --> 00:15:15.879
 but in the foreground, kind of full-on players lying on the floor, grown men crying, massive

00:15:15.879 --> 00:15:19.679
 disappointment, dreams shattered.

00:15:19.679 --> 00:15:23.360
 And you have these two kind of butted right up one against the other and this certainly

00:15:23.360 --> 00:15:27.279
 isn't me saying there is anything wrong with being disappointed in things or upset about

00:15:27.279 --> 00:15:28.279
 things.

00:15:28.279 --> 00:15:32.600
 But I just thought that picture was a great kind of picture of how we often think about

00:15:32.600 --> 00:15:36.360
 joy, about rejoicing, about celebration.

00:15:36.360 --> 00:15:40.360
 That it is purely a product of our circumstance.

00:15:40.360 --> 00:15:44.360
 So if things go well, if we're in a good place, if we're on kind of the winning side at whatever

00:15:44.360 --> 00:15:47.440
 moment, then we're happy we celebrate.

00:15:47.440 --> 00:15:51.360
 And yet if things haven't gone the way we wanted them to go, there is despair, there

00:15:51.360 --> 00:15:52.440
 is despondency.

00:15:52.440 --> 00:15:57.639
 How could we possibly have joy when things aren't going the way we want?

00:15:57.639 --> 00:16:02.519
 The idea of rejoicing when things don't go well is so often alien to us.

00:16:02.519 --> 00:16:09.759
 And yet it's incredible here that Paul says that the Gospel breaks the mold.

00:16:09.759 --> 00:16:15.319
 The Gospel reshapes our whole attitude toward joy and rejoicing.

00:16:15.319 --> 00:16:18.080
 We rejoice, Paul says, even in our suffering.

00:16:18.080 --> 00:16:19.840
 How is that possible?

00:16:19.840 --> 00:16:20.840
 How can Paul say that?

00:16:20.840 --> 00:16:25.759
 Well, he can say that because of that foundation that he's laid down, because it is based on

00:16:25.759 --> 00:16:31.919
 the fact of justification, that that past event, that nothing can change or shake.

00:16:31.919 --> 00:16:39.200
 And so that means for us, even as our circumstances change, even when we are struggling, even when

00:16:39.200 --> 00:16:43.240
 things happen to us which are rubbish, things come in that we could have never expected

00:16:43.240 --> 00:16:45.759
 and kind of knock us for six.

00:16:45.759 --> 00:16:51.960
 But even then, Paul says, we're able to rejoice in our sufferings because our justification,

00:16:51.960 --> 00:16:57.840
 our peace and relationship with God, the certain hope of glory that we have cannot be taken

00:16:57.840 --> 00:16:58.840
 away.

00:16:58.840 --> 00:17:05.440
 Now, our joy is not based on day-to-day circumstances which can and which will change, but it is

00:17:05.440 --> 00:17:14.000
 based on our eternal past, present and future as defined by the Gospel which never changes.

00:17:14.000 --> 00:17:18.400
 And so that doesn't mean, as we said earlier, that does not mean pretending everything is

00:17:18.400 --> 00:17:19.400
 fine.

00:17:19.400 --> 00:17:23.600
 That does not mean rejoicing, it pretends that we're always loving life, that we have

00:17:23.600 --> 00:17:24.600
 no struggles.

00:17:24.600 --> 00:17:30.960
 But it does mean that in these struggles we can rejoice because we are certain of God's

00:17:30.960 --> 00:17:33.840
 love for us.

00:17:33.839 --> 00:17:39.199
 So often religion can kind of put suffering as almost a form of punishment from God.

00:17:39.199 --> 00:17:43.559
 If I've done something wrong, well, God is giving me what I deserve.

00:17:43.559 --> 00:17:46.519
 If I'm suffering, well, how do I know God really likes me?

00:17:46.519 --> 00:17:49.519
 Maybe I've fallen out of his favor.

00:17:49.519 --> 00:17:51.359
 And yet Paul has just said the very opposite.

00:17:51.359 --> 00:17:56.799
 Paul has built that foundation that through justification we stand in grace.

00:17:56.799 --> 00:18:00.359
 The whole point of grace is that God doesn't give us what we deserve.

00:18:00.359 --> 00:18:04.240
 He is far kinder to us than that.

00:18:04.240 --> 00:18:09.959
 Times of suffering are not a punishment from God, but they are times which Paul says God

00:18:09.959 --> 00:18:12.639
 uses to grow us.

00:18:12.639 --> 00:18:14.719
 And like any training, it's difficult at the time.

00:18:14.719 --> 00:18:17.759
 And like any training, if we don't see the point of it, if we can't imagine there being

00:18:17.759 --> 00:18:21.799
 any end result to it, we get disfondent, we give up.

00:18:21.799 --> 00:18:24.919
 And yet if we know that it is growing us, if we know it's being used, if we know it

00:18:24.920 --> 00:18:30.840
 develops us, then we can joyfully go through it, even though it's challenging.

00:18:30.840 --> 00:18:35.440
 And Paul here wants us to know that in suffering we grow.

00:18:35.440 --> 00:18:37.000
 In suffering, God is using that.

00:18:37.000 --> 00:18:38.480
 How does that growth happen?

00:18:38.480 --> 00:18:39.680
 Well, he lays it out.

00:18:39.680 --> 00:18:45.000
 Suffering produces endurance, teaching us to persevere, to keep focused on God and what's

00:18:45.000 --> 00:18:47.320
 important.

00:18:47.320 --> 00:18:49.039
 Endurance produces character, he says.

00:18:49.039 --> 00:18:55.480
 A character is that idea of really testedness, of knowing that our faith is genuine, that

00:18:55.480 --> 00:18:59.000
 it doesn't just kind of blow around with the wind.

00:18:59.000 --> 00:19:01.559
 And character produces hope.

00:19:01.559 --> 00:19:07.200
 And we've already talked about how this hope is certain, this hope is kind of objectively

00:19:07.200 --> 00:19:08.200
 going to happen.

00:19:08.200 --> 00:19:09.599
 Well, how can it increase?

00:19:09.599 --> 00:19:15.559
 Well, really it's our experience of that hope that this suffering builds.

00:19:15.559 --> 00:19:22.559
 It is that yearning for what's eternal and solid and perfect and still to come that is

00:19:22.559 --> 00:19:25.119
 strengthened.

00:19:25.119 --> 00:19:30.519
 And so we're able to rejoice in our suffering, not because we enjoy it, but because God is

00:19:30.519 --> 00:19:34.559
 using it to drive us even more to the very reason that we do rejoice.

00:19:34.559 --> 00:19:38.639
 We rejoice in the hope of the glory of God.

00:19:38.639 --> 00:19:44.159
 And our experience and grasp of that hope deepens as we're brought face to face with

00:19:44.160 --> 00:19:47.840
 the suffering and difficulties which we face here and now.

00:19:47.840 --> 00:19:53.720
 But suffering and difficulties which will have no place when we share in that glory.

00:19:53.720 --> 00:20:00.440
 If a lot of people, the whole existence of suffering leads them to doubt the idea of

00:20:00.440 --> 00:20:03.120
 a God, especially the idea of a loving God.

00:20:03.120 --> 00:20:05.960
 And perhaps, you know, that's something that's on your mind this morning.

00:20:05.960 --> 00:20:11.400
 If there really was a God who is powerful and loving, well, why does all this bad stuff

00:20:11.400 --> 00:20:12.400
 happen?

00:20:12.400 --> 00:20:15.680
 Perhaps that's a kind of an academic question for you.

00:20:15.680 --> 00:20:18.160
 Perhaps that's a very real emotional question for you.

00:20:18.160 --> 00:20:21.800
 Perhaps you're a Christian and you're going through really hard times and you can feel

00:20:21.800 --> 00:20:23.240
 it wearing you down.

00:20:23.240 --> 00:20:26.480
 You can feel it's a struggle to rejoice.

00:20:26.480 --> 00:20:29.560
 And yet Paul wants to be really straight up about suffering.

00:20:29.560 --> 00:20:31.320
 The Bible speaks about suffering a lot.

00:20:31.320 --> 00:20:33.720
 It's not surprised or ashamed of suffering.

00:20:33.720 --> 00:20:37.360
 It doesn't say if you suffer, something's gone wrong.

00:20:37.360 --> 00:20:42.000
 It says we live in a broken world and things aren't the perfect creation that God has

00:20:42.000 --> 00:20:43.000
 made.

00:20:43.000 --> 00:20:49.119
 But it says that the gospel transforms our understanding of suffering.

00:20:49.119 --> 00:20:53.839
 That in the gospel we see the ultimate example of God taking what is bad and using it for

00:20:53.839 --> 00:20:55.640
 what is good.

00:20:55.640 --> 00:21:01.359
 That in suffering is not pointless, but that there is a purpose.

00:21:01.359 --> 00:21:03.519
 That God is not punishing us.

00:21:03.519 --> 00:21:05.119
 God is not leaving us.

00:21:05.119 --> 00:21:09.960
 But God is growing us, preparing us all the more for the eternity that we'll spend with

00:21:09.960 --> 00:21:11.759
 him.

00:21:11.759 --> 00:21:14.039
 And so we're able to rejoice in our suffering.

00:21:14.039 --> 00:21:18.000
 That does not mean, I want to say this again, that does not mean that it is easy.

00:21:18.000 --> 00:21:20.319
 And that does not mean that we kind of laugh at suffering off.

00:21:20.319 --> 00:21:25.400
 It does not mean that people so easily say and please never say this.

00:21:25.400 --> 00:21:29.000
 It does not mean that one day you'll look back and it will all make sense.

00:21:29.000 --> 00:21:31.599
 Or one day you'll look back and laugh.

00:21:31.599 --> 00:21:33.680
 We might never understand it.

00:21:33.680 --> 00:21:35.920
 We might never look back and laugh.

00:21:35.920 --> 00:21:39.680
 It might be painful for all of our days here on earth.

00:21:39.680 --> 00:21:45.360
 And yet the truth is, if we accept what Paul has said about justification by faith, then

00:21:45.360 --> 00:21:51.200
 we have this promise that even in hard times, God is at work.

00:21:51.200 --> 00:21:56.759
 Even as we go through that, he's teaching us even more to put our faith, to put our hope

00:21:56.759 --> 00:22:01.560
 in that perfect future which is to come, that perfect future which we have a place in, not

00:22:01.560 --> 00:22:05.320
 because of what's happening to us here and now, not because of how we live or what we've

00:22:05.319 --> 00:22:10.159
 done but because of what Jesus has done through the gospel.

00:22:10.159 --> 00:22:16.039
 And so again, even in times of suffering, we're able to rejoice.

00:22:16.039 --> 00:22:17.679
 And so let's move on.

00:22:17.679 --> 00:22:23.319
 And this basically so far, this justification by faith in Jesus leads to rejoicing in a certain

00:22:23.319 --> 00:22:24.319
 hope.

00:22:24.319 --> 00:22:29.720
 This rejoicing is not bound by our circumstances, which means we can rejoice even when times

00:22:29.720 --> 00:22:35.759
 are hard and God will use those hard times to increase our hope, to increase our joy.

00:22:35.759 --> 00:22:41.039
 Well Paul finishes in the last half of these verses, kind of answering the question, well

00:22:41.039 --> 00:22:44.839
 how can we be certain of this?

00:22:44.839 --> 00:22:51.880
 It takes a lot of trust to rejoice in a future hope.

00:22:51.880 --> 00:22:57.600
 It takes a lot of trust to put all our security there instead of wanting everything here and

00:22:57.600 --> 00:22:59.120
 now.

00:22:59.119 --> 00:23:01.319
 How do we know Paul is going to kind of answer this question?

00:23:01.319 --> 00:23:06.519
 How do we know that we'll even make it to this glory that we've put our hope in?

00:23:06.519 --> 00:23:10.919
 How do we know, Paul says in verse five, that this hope won't put us to shame, that this

00:23:10.919 --> 00:23:12.919
 hope won't let us down?

00:23:12.919 --> 00:23:18.879
 Well as Paul kind of works through the second half of these verses, he gives us two grounds

00:23:18.879 --> 00:23:24.679
 for certainty, two things we can rely on, two proofs really, one looking back and one

00:23:24.679 --> 00:23:25.959
 looking forward.

00:23:25.960 --> 00:23:32.279
 Now first looking back we see the depth of God's love for us.

00:23:32.279 --> 00:23:38.840
 Have a look at verses six down to eight, for while we were still weak, at the right time

00:23:38.840 --> 00:23:42.200
 Christ died for the ungodly.

00:23:42.200 --> 00:23:46.840
 For one will scarcely die for a righteous person, though perhaps for a good person one would

00:23:46.840 --> 00:23:49.240
 dare even to die.

00:23:49.240 --> 00:23:54.960
 But God shows his love for us in this, that while we were still sinners, Christ died for

00:23:54.960 --> 00:23:55.960
 us.

00:23:55.960 --> 00:24:00.440
 Paul again is pointing back to the cross.

00:24:00.440 --> 00:24:06.759
 We know the reality of God's love for us, because even when we were dead against him,

00:24:06.759 --> 00:24:13.120
 even when we wanted nothing to do with him, he was willing to die for us.

00:24:13.120 --> 00:24:19.200
 Paul says you might hear and we do hear incredible stories of sacrificial generosity, of people

00:24:19.200 --> 00:24:25.480
 risking their lives to save friends or to save innocent people, and yet when Paul points

00:24:25.480 --> 00:24:29.519
 us to the cross it goes far beyond even that.

00:24:29.519 --> 00:24:34.759
 Even though humanity as a whole really had spat in God's face, wanted nothing to do

00:24:34.759 --> 00:24:42.279
 with him, still he paid the greatest price possible in order to rescue us.

00:24:42.279 --> 00:24:48.080
 Still he paid that price to make peace, to bring us into a relationship and to give us

00:24:48.079 --> 00:24:51.519
 this certain hope for the future.

00:24:51.519 --> 00:24:56.679
 So Paul says if you're unsure about this, if you're still struggling, look back and see

00:24:56.679 --> 00:25:02.119
 the extent of God's love and the certainty that that brings.

00:25:02.119 --> 00:25:06.399
 And then secondly really his second kind of proof is looking forward, looking forward

00:25:06.399 --> 00:25:11.399
 to see the certainty that we will be saved, the certainty that we will enter this future

00:25:11.399 --> 00:25:15.399
 hope, that we will share in this future glory.

00:25:15.400 --> 00:25:20.080
 And again Paul really gives us the evidence here, the logical argument I suppose in verse

00:25:20.080 --> 00:25:21.080
 10.

00:25:21.080 --> 00:25:27.800
 For if while we were enemies we were reconciled to God by the death of his son, much more

00:25:27.800 --> 00:25:33.759
 now that we are reconciled shall we be saved by his life.

00:25:33.759 --> 00:25:38.640
 God did all this for us while we were his enemies and God did all this for us while

00:25:38.640 --> 00:25:41.120
 it cost him the death of his son.

00:25:41.119 --> 00:25:45.719
 Paul says now that we're at peace with God, now that we're reconciled to him and have

00:25:45.719 --> 00:25:51.919
 this relationship and now that that cost has already been paid, well of course God is

00:25:51.919 --> 00:25:54.319
 not going to stop now.

00:25:54.319 --> 00:25:59.799
 God is going to make certain that now as his people that he will continue to guide us and

00:25:59.799 --> 00:26:03.359
 lead us and ensure that we reach that glory that we hope in.

00:26:03.359 --> 00:26:07.279
 If he did that for us while we were not his people, if he did that for us while it cost

00:26:07.279 --> 00:26:13.879
 him his son on the cross, how much more now that we are his people, how much more that

00:26:13.879 --> 00:26:18.279
 Jesus has died but lives again.

00:26:18.279 --> 00:26:22.960
 So Paul pulls this section together and I want us to close really with this thought,

00:26:22.960 --> 00:26:28.519
 pulls this section together by saying do not be afraid to hope in this glory which is to

00:26:28.519 --> 00:26:29.519
 come.

00:26:29.519 --> 00:26:34.839
 Don't be put off hoping in what is ahead because things are difficult at the moment.

00:26:34.839 --> 00:26:39.319
 Don't be put off hoping in what is ahead because it seems too good to be true.

00:26:39.319 --> 00:26:43.000
 Don't be put off hoping in what is still to come because God might change his mind, he

00:26:43.000 --> 00:26:45.579
 might not see you through to the end.

00:26:45.579 --> 00:26:51.879
 We can be certain of this hope because of what God has already done, because of that

00:26:51.879 --> 00:26:54.679
 justification he's already achieved.

00:26:54.679 --> 00:27:00.399
 And there is certainty in the future because of that foundation laid in the past, that

00:27:00.400 --> 00:27:06.400
 foundation which gives us that relationship, that reconciliation here in the present.

00:27:06.400 --> 00:27:09.600
 And the last verse there, what is the result of all of this?

00:27:09.600 --> 00:27:12.200
 What is the result of this certainty that Paul proves?

00:27:12.200 --> 00:27:15.519
 Well verse 11, we rejoice.

00:27:15.519 --> 00:27:21.800
 More than that, we also rejoice in God through our Lord Jesus Christ through whom we have

00:27:21.800 --> 00:27:25.200
 now received reconciliation.

00:27:25.200 --> 00:27:27.720
 We rejoice.

00:27:27.720 --> 00:27:34.120
 Christians go through hard times, Christians don't have to pretend that everything is fine.

00:27:34.120 --> 00:27:38.559
 If you are considering Christianity, if you're considering whether that's for you or it is

00:27:38.559 --> 00:27:43.680
 not a free pass through life, avoiding any kind of difficulties.

00:27:43.680 --> 00:27:49.759
 And yet the great news of the Gospel is that Christians can truly rejoice in all circumstances

00:27:49.759 --> 00:27:53.079
 because of what God has done.

00:27:53.079 --> 00:27:58.439
 Christians can rejoice in their suffering because God works through it.

00:27:58.439 --> 00:28:04.720
 Christians can rejoice with certainty because God will bring us home into that glory.

00:28:04.720 --> 00:28:09.399
 Let me finish with this great quote from the American pastor Tim Keller speaking about

00:28:09.399 --> 00:28:11.240
 the joy of Christianity.

00:28:11.240 --> 00:28:16.919
 He says this, joy is the great marker of the justified person.

00:28:16.919 --> 00:28:22.919
 It is unique to Christianity because it does not depend on your circumstances or your performance.

00:28:22.920 --> 00:28:30.039
 We can look forward with cast iron certainty to our home in glory.

00:28:30.039 --> 00:28:33.039
 Let me pray.

00:28:33.039 --> 00:28:37.800
 Heavenly Father, we thank You for the truth of the Gospel.

00:28:37.800 --> 00:28:42.200
 We thank You for the facts of our justification by faith in Jesus Christ.

00:28:42.200 --> 00:28:43.880
 We thank You that it is not down to us.

00:28:43.880 --> 00:28:49.080
 It is not down to our efforts, but it is down to You and what You have done.

00:28:49.080 --> 00:28:50.960
 And Lord, we thank You that that is done.

00:28:50.960 --> 00:28:51.960
 That is accomplished.

00:28:51.960 --> 00:28:52.960
 That is finished.

00:28:52.960 --> 00:28:59.079
 And we thank You that from that foundation we have a relationship with You.

00:28:59.079 --> 00:29:05.039
 And from that foundation we look forward to a certain hope of eternity sharing in Your

00:29:05.039 --> 00:29:06.039
 glory.

00:29:06.039 --> 00:29:09.799
 And Lord, we thank You that that is reason to rejoice.

00:29:09.799 --> 00:29:14.720
 Lord, please forgive us for the times when we look away from You.

00:29:14.720 --> 00:29:19.240
 Please forgive us for the times when we look to our day-to-day circumstances, where we

00:29:19.240 --> 00:29:24.680
 look to our own strengths to find reasons for rejoicing.

00:29:24.680 --> 00:29:30.240
 Please keep turning our eyes and our hearts and our minds back to You and recognize the

00:29:30.240 --> 00:29:33.799
 true certainty that we have.

00:29:33.799 --> 00:29:38.160
 That our rejoicing does not depend on our circumstances or our performance, but instead

00:29:38.160 --> 00:29:43.279
 it depends on looking forward with cast iron certainty to our hope in glory.

00:29:43.279 --> 00:29:47.640
 And we thank You that here and now You are preparing us for that home now.

00:29:47.640 --> 00:29:50.560
 Lord, please be with us this week.

00:29:50.560 --> 00:29:53.840
 We pray especially for those who are going through difficult times, especially for those

00:29:53.840 --> 00:29:59.640
 who are suffering, especially for those who in some ways this message, this passage is

00:29:59.640 --> 00:30:01.640
 a difficult pill to take.

00:30:01.640 --> 00:30:06.800
 Lord, we pray that You would increase in them all the more, that they would trust, even

00:30:06.800 --> 00:30:11.040
 if they cannot see how, that they would trust Your Word, the Bible, that You are working

00:30:11.040 --> 00:30:15.720
 through these difficult times and that You will bring them to glory.

00:30:15.720 --> 00:30:20.240
 Lord, we ask all of these things in Your name and for Your glory.

00:30:20.240 --> 00:30:47.240
 Amen.