WEBVTT

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 Thank you, Robert. Good morning, everyone. Really good to have you with us, whether you're in person in the church here or watching on YouTube.

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 To be involved in Christian leadership is to be on the front line of spiritual warfare.

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 It doesn't matter whether it's in a church situation, any kind of leadership in the church here, or in another Christian work.

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 If you're involved in leading God's people and God's work, then the devil will attack you.

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 Now, of course, the devil will attack all of us, regardless of our situation.

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 We are all in a spiritual battle, and Paul reminds us of that, doesn't he, in Ephesians chapter 6, as he exhorts us to put on the whole armor of God.

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 But I suggest that the attack can be particularly strong on those who are in positions of leadership in Christian activity,

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 because they have responsibility not only for themselves, but also for the work that they're leading and for others who are involved in it.

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 And if the work they are doing is worthwhile and glorifying to God, then the devil is going to attack it and is going to attack them.

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 That attack will come in a number of ways.

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 The work will be attacked. Things will go wrong.

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 There will be situations arise that are really difficult and might distract from the main purpose of what they are trying to do for the Lord.

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 The team will be attacked.

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 There may be disunity, or there may be team members who face particular problems or who go wrong in their own lives,

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 and that affects the whole leadership and the whole team.

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 And those in Christian leadership will also be subject to personal attack.

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 Perhaps feelings of pride in what they are doing, or perhaps feelings of inadequacy, and the two can quite often almost go together.

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 Or perhaps it is attacks on their health, their physical or mental health.

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 Or their ethical and moral life, their devotion to the Lord Jesus.

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 There's all sorts of things in which the devil will attack those in leadership, and many of them, of course, would apply to all of us.

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 Why am I telling you this?

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 It's because I think Psalm 20 gives us a good basis on which to recognize the attack that comes upon us,

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 and to face it together.

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 And I divide the psalm up into two sections.

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 The first, which is broadly verses 1 to 5, I'm going to call the prayers of God's people.

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 And then the second section from verse 6 on, I'm going to call the power of God's presence.

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 And I think for Christian leaders, these are the two things that are our great defenses against the attacks of the devil.

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 The prayers of God's people and the power of God's presence.

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 Put it back around on the psalm.

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 It says at the beginning, it's a psalm of David.

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 That may be the case.

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 It certainly is a regal psalm.

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 It's a psalm about a king.

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 And it's a king, it appears, who faces danger.

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 It's coming under attack and needs help and protection.

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 He's going out to battle.

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 And it is at that stage not apparent that he will be victorious in the battle.

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 And so in the first few verses, we have the people, his subjects, who are praying for him.

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 And then the second part of the chapter of the psalm, we have the king's expression of confidence in God

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 and that having God on his side will be enough to defeat anything that comes against him.

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 The prayers of God's people and the power of God's presence.

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 So let's dig into the psalm and look first at the prayers of God's people.

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 And the first thing you may notice as you look at verses 1 to 5 is it doesn't look like a normal prayer.

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 In our normal prayers, we come to God the Father in the name of the Lord Jesus with the help of the Holy Spirit.

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 Now, sometimes we pray to the Lord Jesus, sometimes we pray to the Spirit.

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 But in any case, our prayers are directed towards God.

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 In this psalm, the prayers are immediately addressed to the king.

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 And it is not a conventional prayer in that sense.

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 It's more what we might call a blessing or a benediction.

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 The prayers that we might use most often that look a bit like this are at the end of the services

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 when we say a short benediction as we go out.

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 Nevertheless, I think that this is very much a prayer.

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 Perhaps it's a form of prayer we could use more often to address people directly with our request to God for them.

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 I was thinking in some ways that would be quite embarrassing if someone did it to you,

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 but also very powerful as an expression of their concern and their bringing you before God.

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 So we have this prayer and it has four main parts to it.

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 So verse one, I would suggest, is focusing on who God is.

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 May the Lord answer you when you are in distress.

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 I'm particularly thinking in this case about going out and being attacked in a battle.

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 May the name of the God of Jacob protect you.

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 Now, you may know that when you see the word Lord,

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 and in most Bibles it would be in capital letters,

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 when you see the word Lord in capital letters in the Bible,

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 that is the name that is usually called in English Yahweh.

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 It is the name that God introduced himself to Moses through.

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 It is, if you like, the personal name of God, the Lord.

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 And so the first part of verse one would be a reminder to the Israelites,

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 who were the first people to read the psalm,

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 of the God of Moses.

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 That the God of Moses was the one who led them out of Egypt,

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 who in the terrible situation that they were in at that point,

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 brought them out, brought them safely in the end to the promised land,

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 and was the one who was there to help and protect them.

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 But then the psalmist also talks about the name of the God of Jacob.

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 Now, that's slightly unusual in the Bible to talk about just the God of Jacob.

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 The God of Abraham, Isaac and Jacob is probably more common.

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 Now, perhaps Jacob is just another word for the nation of Israel in this context.

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 But perhaps also the psalmist is thinking back to the life of Jacob himself.

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 Remember, Jacob was the grandson of Abraham,

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 the son of Isaac,

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 the father of Joseph and his brothers.

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 And Jacob in his life faced many problems largely caused by himself.

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 And at one stage, he had to flee from his brother Esau.

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 He had stolen the blessing of his father from Esau.

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 And he had to flee.

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 And then he came back and he had to seek God's protection.

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 And at the end of that, as Jacob is reflecting on that,

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 his reunion with Esau has gone well.

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 And he says, let us go up to Bethel.

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 Bethel was where Jacob first met with God

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 when he saw the ladder going up to heaven.

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 Let us go up to Bethel,

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 where I will build an altar to God

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 who answered me in the day of my distress

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 and who has been with me wherever I have gone.

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 So perhaps we could say that when the psalmist refers to the God of Jacob,

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 he is thinking about the personal protection that God gives.

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 So there's a protection for the nation,

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 for God's people,

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 and there's the protection for the individual as well.

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 And good when we come to pray,

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 to pray for ourselves as a church,

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 as a group of God's people,

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 and to pray that God will protect us,

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 all of us,

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 from the attacks of the evil one.

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 But also to pray for individuals,

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 leaders certainly,

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 but others as well,

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 and for ourselves,

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 that God will protect us individually

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 from the attacks of the enemy

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 and will keep us faithful to him,

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 who God is.

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 Verse 2 then talks about where God dwells.

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 It says,

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 May he send you help from the sanctuary

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 and grant you support from Zion.

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 Now the sanctuary here may be referring particularly to the temple

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 or the tabernacle in the older days,

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 and Zion is a reference to Jerusalem,

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 probably certainly to a part of Jerusalem.

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 What is it saying here?

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 It is saying that God is with his people.

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 The temple was where God dwelt among his people.

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 Zion, Jerusalem was the place where ultimately the temple was built.

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 And I think the emphasis here is on the God who is with us.

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 Now in verse 6,

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 the psalmist will talk about the God who is in heaven,

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 and that obviously is true as well.

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 But the psalmist is here emphasising as the king goes out to battle,

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 as we face many attacks spiritually in our lives,

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 that God is near us.

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 God is everywhere that we go.

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 And God knows every situation that we face,

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 and he is able to be with us

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 and to help and protect us through them.

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 God dwells among his people,

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 and he is here to help us.

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 Moving on, we'll go fairly quickly through the psalm.

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 Verse 3, I would suggest,

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 is about what God requires of us.

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 May he remember all your sacrifices

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 and accept your burnt offerings.

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 So before he went out to war,

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 the king might well make some sacrifices to God

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 as a sign of his devotion

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 and as part of his prayer as he went out,

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 that God would be with him.

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 Now this is not some kind of superstitious thing,

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 that if you do this,

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 then God will help you.

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 If you don't do that, God won't.

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 It is a sign of devotion to God

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 and of dependence on him.

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 And the prophets in the Old Testament remind us

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 there's no good making sacrifices to God

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 if our heart isn't right to begin with.

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 The act of making the sacrifice

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 isn't the thing that really pleases God.

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 It is the heart of thankfulness

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 and of repentance at times that it comes from.

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 And so for us, as we would seek,

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 whether as individuals, as leaders in the church,

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 as leaders in another Christian organization,

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 as we would seek to go out

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 and to be part of God's work

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 and to take our place in the battle.

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 We need to go out with right hearts before God

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 and we need to be doing the things

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 that God would ask us to do.

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 We need to be meeting with God's people.

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 We need to be praying together.

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 We need to be encouraging

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 and strengthening one another.

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 But all of this must come from hearts

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 that are devoted to God,

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 that love God,

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 and that are seeking God's will in our lives.

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 The sacrifices, however we interpret them

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 in modern time,

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 the sacrifices by themselves are not enough.

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 What really matters is having hearts

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 that are full of praise and devotion to God

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 and seeking to serve him.

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 And that then brings us on to verse four,

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 which I've called When God Answers.

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 And verse four says,

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 May he give you the desire of your heart

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 and make all your plans succeed.

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 Now this isn't a blank check,

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 whatever the king fancies God should give him.

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 Rather, I think it follows on from verse three

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 and says if the king's heart is right,

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 then his desires will be right too.

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 He will want God's glory and God's blessing

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 on him and on his people.

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 And so the plans that he makes

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 will be done with that in mind.

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 Again, very important if we're thinking

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 about Christian work of church

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 or other Christian activity in our day,

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 that we have the right desires in our heart,

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 the right desire that God may be glorified,

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 that people may be brought to know him,

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 that his people may be built up.

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 And also that we plan,

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 that we seek God's guidance

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 and that we try to move forward in his strength.

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 We're not just drifting along as Christians

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 and hoping that things will go okay

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 and that God will bless us.

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 Rather, God has given us gifts that we can use.

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 He's given us minds that can be aligned to his will

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 and that can help us as we plan,

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 as we seek to do what is right

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 and to be obedient to God.

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 So four things, four key things

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 that might be part of our prayer life

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 and that we need to reflect on

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 as all of us face spiritual battles

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 and perhaps particularly for those who are in leadership.

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 We need to recognize who God is,

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 that he is the great God who cares for us

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 and who wants what is best for us.

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 We need to recognize where God dwells,

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 that God is among us,

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 that in everything that we do,

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 we can experience his presence

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 and know his power.

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 We need to be aware of what God requires,

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 particularly of what he requires of our hearts

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 and our attitudes towards him.

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 And we need to be aware of when God answers

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 as we have the right desires

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 and as we make plans seeking his guidance.

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 And so in verse five,

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 the psalmist says,

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 may we shout for joy over your victory

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 and lift our banners in the name of our God.

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 May the Lord grant you all your requests.

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 The word that's translated victory here

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 is an interesting one.

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 Similarly in verse six and verse nine in the chapter,

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 the root meaning is actually salvation.

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 So what the psalmist is saying,

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 may we shout with joy at your salvation.

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 In other words, the king is going out to battle

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 and the people are looking forward to coming back

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 and saying, yes, we've been victorious.

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 We've repelled the enemy.

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 God has saved us.

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 Now, of course, when we come forward

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 to a Christian context

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 and think about our lives,

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 salvation has a particular meaning for us.

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 We think of salvation

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 as being what the Lord Jesus

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 has accomplished for us through his death

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 on the cross at Calvary,

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 taking the punishment for our sins

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 so that all who trust in him can be saved,

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 can be saved from the penalty,

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 that God's righteous punishment from sin

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 can be saved too from the power of sin.

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 And let's all of us make sure

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 that we have experienced God's salvation,

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 that our trust is in him

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 and that we know Jesus as our savior.

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 But our salvation goes beyond

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 just being saved from the penalty for sin,

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 being given the assurance,

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 the knowledge of eternal life

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 through the Lord Jesus.

00:15:54.759 --> 00:15:55.879
 And day by day,

00:15:56.000 --> 00:15:57.800
 our salvation is worked out

00:15:57.799 --> 00:16:00.519
 as we seek to live for the Lord Jesus

00:16:00.519 --> 00:16:04.179
 and to experience his presence with us.

00:16:05.079 --> 00:16:07.099
 And we should have joy in our salvation.

00:16:07.240 --> 00:16:08.259
 Whatever our circumstance,

00:16:08.439 --> 00:16:09.939
 whatever we may face in life,

00:16:10.339 --> 00:16:12.259
 we can have joy in our salvation

00:16:12.259 --> 00:16:15.339
 because we know that our God is with us

00:16:15.339 --> 00:16:18.379
 and will answer our prayers.

00:16:18.379 --> 00:16:23.939
 Let me bring a sort of challenge to you now.

00:16:25.240 --> 00:16:28.279
 How do we pray as a church?

00:16:28.679 --> 00:16:30.159
 So we've talked about the power of prayer.

00:16:30.240 --> 00:16:32.759
 We've talked about some of the components of our prayer,

00:16:32.879 --> 00:16:34.320
 how we should come to God.

00:16:34.820 --> 00:16:38.139
 How is our prayer life as a church?

00:16:39.279 --> 00:16:41.360
 I think one of the sadnesses of coming out

00:16:41.360 --> 00:16:43.500
 of what's happened over the last two or three years

00:16:43.500 --> 00:16:46.659
 is that when we come together to pray as a church,

00:16:46.659 --> 00:16:49.360
 the group is generally pretty small.

00:16:50.039 --> 00:16:52.059
 There aren't that many members of the church

00:16:52.059 --> 00:16:55.899
 who feel that the need or we give priority

00:16:55.899 --> 00:16:58.079
 to coming together to pray,

00:16:58.319 --> 00:17:00.159
 whether it's on Zoom on a Monday evening

00:17:00.159 --> 00:17:04.059
 or on our Wednesday evening prayer meeting once a month.

00:17:05.099 --> 00:17:06.259
 Can I challenge you on that?

00:17:06.359 --> 00:17:08.099
 What the Psalm presents to us

00:17:08.099 --> 00:17:12.059
 is the power of God's people praying together,

00:17:12.659 --> 00:17:15.159
 of coming together to pray for their King

00:17:15.160 --> 00:17:19.560
 and to pray for the task that God has given him to do.

00:17:20.360 --> 00:17:24.120
 Can we make a bit more time to come together as a church

00:17:24.120 --> 00:17:27.259
 and to pray together and to seek God's face

00:17:27.259 --> 00:17:29.460
 and to know the power that comes

00:17:29.460 --> 00:17:32.920
 when we unitedly come before God

00:17:32.920 --> 00:17:36.800
 and look for his presence with us?

00:17:38.060 --> 00:17:39.019
 Pray privately.

00:17:39.160 --> 00:17:40.000
 I hope we all do.

00:17:40.279 --> 00:17:40.980
 Pray privately.

00:17:41.220 --> 00:17:41.980
 Pray for our leaders.

00:17:42.180 --> 00:17:43.480
 Pray for each other.

00:17:43.480 --> 00:17:47.180
 But let's also give priority to meeting together to pray

00:17:47.180 --> 00:17:51.259
 and unitedly bringing our prayers before God.

00:17:51.759 --> 00:17:54.279
 The prayers of God's people.

00:17:55.720 --> 00:17:57.539
 Now we move on from verse 6.

00:17:58.019 --> 00:18:00.299
 I've called it the power of God's presence.

00:18:00.500 --> 00:18:01.799
 The slightly funny picture there

00:18:01.799 --> 00:18:03.599
 is chariots and horsemen

00:18:03.599 --> 00:18:04.980
 which are, as we'll see,

00:18:05.059 --> 00:18:08.019
 are no use up against God's power.

00:18:08.480 --> 00:18:10.299
 The power of God's presence.

00:18:10.299 --> 00:18:11.819
 Now in the first part of the psalm,

00:18:11.919 --> 00:18:13.180
 it was the people talking,

00:18:13.700 --> 00:18:14.839
 addressing their King,

00:18:14.919 --> 00:18:16.480
 but actually praying to God.

00:18:17.000 --> 00:18:18.740
 In the second part of the psalm,

00:18:18.819 --> 00:18:21.319
 I think it is the King responding.

00:18:21.980 --> 00:18:24.240
 Now it's not entirely clear who is speaking when,

00:18:24.639 --> 00:18:26.700
 but I think the most straightforward explanation

00:18:26.700 --> 00:18:28.639
 of certainly verses 6 to 8

00:18:28.639 --> 00:18:31.019
 is that it's the response of the King

00:18:31.019 --> 00:18:33.399
 to the prayers of the people.

00:18:33.400 --> 00:18:38.400
 And the King's response is one of complete confidence.

00:18:39.000 --> 00:18:42.200
 Confident that God will grant the prayers of the people

00:18:42.200 --> 00:18:46.480
 that he will be victorious in the battle.

00:18:48.400 --> 00:18:50.019
 So in verse 6 he says,

00:18:50.140 --> 00:18:50.920
 Now this I know,

00:18:51.060 --> 00:18:52.980
 the Lord gives victory to his anointed.

00:18:53.860 --> 00:18:55.900
 He answers him from his heavenly sanctuary

00:18:55.900 --> 00:18:59.880
 with the victorious power of his right hand.

00:18:59.880 --> 00:19:03.620
 Three key phrases here, I think, in this verse.

00:19:03.720 --> 00:19:05.040
 The first is the Lord.

00:19:05.120 --> 00:19:06.280
 We already thought of that.

00:19:06.740 --> 00:19:09.020
 It is the fact that the Lord is there

00:19:09.020 --> 00:19:13.640
 and the Lord is the one who grants the victory.

00:19:14.800 --> 00:19:17.720
 Second key phrase is heavenly sanctuary.

00:19:17.840 --> 00:19:19.860
 We thought of the nearness of God to us,

00:19:19.900 --> 00:19:21.220
 that God is among us,

00:19:21.640 --> 00:19:23.260
 but God is also in heaven

00:19:23.260 --> 00:19:27.720
 and he is overseeing all the affairs of our world.

00:19:27.720 --> 00:19:30.299
 It is only through God's grace

00:19:30.299 --> 00:19:32.299
 that the universe exists

00:19:32.299 --> 00:19:36.480
 and is maintained and is in order.

00:19:37.019 --> 00:19:38.519
 It is only through God's grace

00:19:38.519 --> 00:19:40.680
 that any of us have come to know him

00:19:40.680 --> 00:19:43.400
 and to accept Jesus as Savior

00:19:43.400 --> 00:19:45.720
 and to know God's presence with us.

00:19:46.519 --> 00:19:48.220
 And we're looking not just at the God

00:19:48.220 --> 00:19:49.700
 who is here with us,

00:19:49.740 --> 00:19:51.160
 we're looking at the great God

00:19:51.160 --> 00:19:52.420
 who is in heaven

00:19:52.420 --> 00:19:58.360
 and who is in charge of all things in our universe.

00:19:59.180 --> 00:20:03.060
 And then the third key phrase is his right hand.

00:20:03.800 --> 00:20:05.420
 The right hand is very often associated

00:20:05.940 --> 00:20:07.920
 with the exodus from Egypt

00:20:07.920 --> 00:20:12.620
 and how God's right hand was active in achieving that.

00:20:13.060 --> 00:20:15.180
 God's right hand speaks of his power,

00:20:15.720 --> 00:20:18.060
 of the fact that there is nothing beyond him,

00:20:18.060 --> 00:20:22.240
 that everything is under his control.

00:20:23.380 --> 00:20:25.820
 And so the king has this great confidence

00:20:25.820 --> 00:20:28.820
 that the Lord will give victory,

00:20:29.539 --> 00:20:32.180
 that he will do it as the great God of heaven

00:20:32.180 --> 00:20:34.580
 who is in control of everything,

00:20:35.259 --> 00:20:38.360
 and that he will do it through the power of his right hand

00:20:38.360 --> 00:20:42.400
 because there is nothing that is beyond him.

00:20:42.980 --> 00:20:45.539
 And even if the king is faced with overwhelming force

00:20:45.539 --> 00:20:49.300
 as he goes out and as he meets the enemy,

00:20:49.299 --> 00:20:51.740
 he knows that God will be there

00:20:51.740 --> 00:20:54.299
 and he will be victorious.

00:20:56.859 --> 00:20:58.859
 Which then brings us on to what he says

00:20:58.859 --> 00:20:59.899
 in verses 7 and 8,

00:20:59.960 --> 00:21:02.019
 which I've called the king's conviction.

00:21:02.259 --> 00:21:04.220
 Some trust in chariots and some in horses,

00:21:04.940 --> 00:21:07.759
 but we trust in the name of the Lord our God.

00:21:08.819 --> 00:21:10.579
 They are brought to their knees and fall,

00:21:10.680 --> 00:21:14.019
 but we rise up and stand firm.

00:21:14.019 --> 00:21:16.859
 The king says,

00:21:17.559 --> 00:21:21.680
 other people around us rely on human strength.

00:21:22.200 --> 00:21:24.539
 They rely on the fact that they've got big armies

00:21:24.539 --> 00:21:26.480
 and they've got all the weapons,

00:21:26.579 --> 00:21:27.559
 or would it have been in those days,

00:21:27.639 --> 00:21:30.480
 the weapons, modern weapons of warfare.

00:21:31.019 --> 00:21:33.799
 They think that will be enough.

00:21:34.799 --> 00:21:37.200
 But with God there, it is not.

00:21:37.200 --> 00:21:39.600
 And we can look through the Old Testament

00:21:39.600 --> 00:21:41.059
 and time and time again,

00:21:41.400 --> 00:21:43.580
 we can find examples of where God's people

00:21:43.580 --> 00:21:48.019
 appeared to be up against unchallengeable odds

00:21:48.019 --> 00:21:49.880
 as they faced other enemies

00:21:49.880 --> 00:21:52.420
 and God protected them.

00:21:53.259 --> 00:21:54.200
 Coming to Jericho.

00:21:54.720 --> 00:21:56.940
 How did the Israelites take the battle of Jericho?

00:21:57.299 --> 00:21:58.759
 They did it through God's grace

00:21:58.759 --> 00:22:00.779
 as they marched around it for the seven days

00:22:00.779 --> 00:22:02.380
 and the walls collapsed

00:22:02.380 --> 00:22:05.240
 and they were able to go in and take the city.

00:22:05.240 --> 00:22:07.380
 What about Gideon?

00:22:07.660 --> 00:22:11.480
 Gideon who had just 300 men in his army

00:22:11.480 --> 00:22:14.339
 and yet was able to go out to the great host

00:22:14.339 --> 00:22:15.740
 and through God's power

00:22:15.740 --> 00:22:18.400
 and through God's divine miraculous intervention

00:22:18.400 --> 00:22:20.279
 to be victorious.

00:22:21.240 --> 00:22:22.299
 David and Goliath,

00:22:22.720 --> 00:22:24.519
 a small boy against a great giant

00:22:24.519 --> 00:22:27.420
 and yet God gives him the victory.

00:22:28.259 --> 00:22:29.160
 The time of Elisha

00:22:29.160 --> 00:22:33.099
 when Samaria was absolutely surrounded by the Assyrians

00:22:33.099 --> 00:22:34.960
 and appeared to have no hope at all.

00:22:34.960 --> 00:22:37.140
 The people were about to give up.

00:22:37.360 --> 00:22:39.700
 They were resorting to terrible things

00:22:39.700 --> 00:22:41.100
 because of what was happening

00:22:41.100 --> 00:22:43.279
 and God intervenes

00:22:43.279 --> 00:22:46.440
 and the army is sent away.

00:22:46.559 --> 00:22:49.400
 There is a complete victory for his people.

00:22:50.279 --> 00:22:51.600
 With God on their side,

00:22:52.059 --> 00:22:53.600
 if they trusted in him,

00:22:54.039 --> 00:22:57.259
 his people knew they would be victorious.

00:22:57.259 --> 00:23:00.700
 And I think there's a challenge for us today.

00:23:00.819 --> 00:23:02.740
 What do we trust in?

00:23:03.519 --> 00:23:05.779
 If we go out into the street and talk to people,

00:23:05.900 --> 00:23:06.539
 what do you think?

00:23:06.619 --> 00:23:10.220
 What is the basis for any hope you have for the future?

00:23:11.220 --> 00:23:12.240
 Some would say,

00:23:12.379 --> 00:23:13.180
 well, it's technology.

00:23:13.319 --> 00:23:14.720
 Technology will get us there.

00:23:14.779 --> 00:23:16.839
 It will solve all the problems of our world.

00:23:17.140 --> 00:23:19.519
 Aren't our scientists doing wonderful things?

00:23:19.519 --> 00:23:23.240
 And yes, they are with their God-given intelligence

00:23:23.240 --> 00:23:27.660
 as they seek to develop our society.

00:23:28.379 --> 00:23:30.700
 But technology won't save us.

00:23:31.460 --> 00:23:33.519
 We get a situation like we've had the last three years

00:23:33.519 --> 00:23:34.619
 as a virus comes

00:23:34.619 --> 00:23:36.960
 and eventually technology catches up

00:23:36.960 --> 00:23:38.759
 and is able to help with it.

00:23:38.980 --> 00:23:41.519
 But for a while, we are absolutely floored.

00:23:42.319 --> 00:23:43.139
 Human reasoning.

00:23:43.140 --> 00:23:46.880
 If we can just think logically

00:23:46.880 --> 00:23:48.660
 and forget God

00:23:48.660 --> 00:23:51.000
 and think about the universe without God

00:23:51.000 --> 00:23:51.920
 will be okay,

00:23:52.340 --> 00:23:53.800
 say many atheists.

00:23:54.000 --> 00:23:55.020
 Where does that get us?

00:23:55.040 --> 00:23:57.460
 It brings us to a hopeless situation.

00:23:58.580 --> 00:23:59.780
 Tolerance of one another.

00:24:00.280 --> 00:24:00.759
 People would say,

00:24:00.860 --> 00:24:01.980
 well, we should tolerate people

00:24:01.980 --> 00:24:03.440
 with different lifestyles.

00:24:04.100 --> 00:24:05.420
 And yet those who are usually,

00:24:05.720 --> 00:24:06.980
 would proclaim tolerance

00:24:06.980 --> 00:24:07.620
 in many ways,

00:24:07.700 --> 00:24:09.180
 often the most intolerant

00:24:09.180 --> 00:24:11.480
 of people who disagree with them.

00:24:11.480 --> 00:24:14.319
 Tolerance isn't the way ahead.

00:24:15.099 --> 00:24:16.940
 The only thing that brings us hope

00:24:16.940 --> 00:24:18.980
 and security for the future

00:24:18.980 --> 00:24:20.960
 is trusting in God

00:24:20.960 --> 00:24:23.400
 and believing that He is the one

00:24:23.400 --> 00:24:24.440
 who is in control

00:24:24.440 --> 00:24:27.140
 and can bring us victory

00:24:27.140 --> 00:24:30.079
 in whatever kind of situations we face.

00:24:32.559 --> 00:24:34.059
 And so then we have a concluding verse.

00:24:34.180 --> 00:24:35.299
 I've not concluded this

00:24:35.299 --> 00:24:37.700
 in either of the divisions of the chapter.

00:24:37.819 --> 00:24:40.160
 I think it's a summary of the chapter.

00:24:40.160 --> 00:24:42.140
 And I think the picture on the right

00:24:42.140 --> 00:24:43.100
 and the wording there

00:24:43.100 --> 00:24:45.240
 is probably a better translation

00:24:45.240 --> 00:24:46.880
 than the NIV in this case.

00:24:47.740 --> 00:24:48.759
 The best translation is,

00:24:49.080 --> 00:24:49.580
 save Lord,

00:24:50.519 --> 00:24:52.759
 may the King answer us

00:24:52.759 --> 00:24:54.040
 when we call.

00:24:55.060 --> 00:24:55.920
 Now the King here

00:24:55.920 --> 00:24:57.420
 is a King with a capital K

00:24:57.420 --> 00:24:58.460
 and in this series

00:24:58.460 --> 00:24:59.779
 we're thinking about God the King

00:24:59.779 --> 00:25:00.759
 and I think this is

00:25:00.759 --> 00:25:03.440
 talking to us about God the King.

00:25:04.040 --> 00:25:05.019
 So on the one hand

00:25:05.019 --> 00:25:06.060
 He is saying,

00:25:06.660 --> 00:25:07.320
 save Lord.

00:25:07.319 --> 00:25:08.819
 We're in a desperate situation.

00:25:09.379 --> 00:25:10.359
 Please save us.

00:25:11.000 --> 00:25:12.339
 And on the second He is saying,

00:25:12.439 --> 00:25:13.399
 well, only the King,

00:25:13.539 --> 00:25:14.579
 only God the King

00:25:14.579 --> 00:25:15.500
 can do us.

00:25:15.599 --> 00:25:16.279
 We need Him

00:25:16.279 --> 00:25:17.619
 to answer us

00:25:17.619 --> 00:25:19.519
 when we call.

00:25:21.059 --> 00:25:22.500
 And that is still the situation

00:25:22.500 --> 00:25:24.299
 for us today.

00:25:25.019 --> 00:25:26.399
 We need God's salvation

00:25:26.399 --> 00:25:28.639
 in whatever situation we're in

00:25:28.639 --> 00:25:30.639
 and we need to bring our prayers

00:25:30.639 --> 00:25:31.439
 to the King

00:25:31.439 --> 00:25:33.559
 and to seek His answer

00:25:33.559 --> 00:25:34.579
 to us.

00:25:34.579 --> 00:25:36.119
 So two things

00:25:36.119 --> 00:25:37.960
 to leave you with today.

00:25:38.139 --> 00:25:38.720
 First is,

00:25:38.899 --> 00:25:40.000
 do I pray

00:25:40.000 --> 00:25:41.819
 for God's people?

00:25:42.699 --> 00:25:43.879
 We've talked about corporate prayer,

00:25:43.960 --> 00:25:44.519
 we've talked about

00:25:44.519 --> 00:25:45.599
 individual prayer.

00:25:46.059 --> 00:25:47.500
 Are we praying for one another?

00:25:47.619 --> 00:25:48.779
 Are we praying for our leaders?

00:25:49.319 --> 00:25:51.460
 Are we praying for each other?

00:25:53.079 --> 00:25:53.879
 This week we had,

00:25:53.939 --> 00:25:54.740
 last week we had

00:25:54.740 --> 00:25:55.779
 two prayer meetings.

00:25:56.659 --> 00:25:57.639
 On Monday

00:25:57.639 --> 00:25:58.599
 we were praying

00:25:58.599 --> 00:25:59.599
 for Luca Fernandez

00:25:59.599 --> 00:26:00.480
 who at that point

00:26:00.480 --> 00:26:01.339
 was very ill

00:26:01.339 --> 00:26:02.740
 and things seemed

00:26:02.740 --> 00:26:03.939
 to be going very badly

00:26:03.940 --> 00:26:04.640
 and it was really

00:26:04.640 --> 00:26:05.880
 bringing our requests,

00:26:05.980 --> 00:26:06.519
 our hearts,

00:26:06.799 --> 00:26:08.000
 built requests to God

00:26:08.000 --> 00:26:09.360
 for help for those

00:26:09.360 --> 00:26:10.279
 who were looking after Him

00:26:10.279 --> 00:26:11.799
 for recovery.

00:26:12.700 --> 00:26:13.360
 By Wednesday

00:26:13.360 --> 00:26:14.980
 he had improved a lot,

00:26:15.019 --> 00:26:16.620
 his condition was a lot better

00:26:16.620 --> 00:26:18.299
 and we were able to come

00:26:18.299 --> 00:26:19.700
 and bring our thanks

00:26:19.700 --> 00:26:20.940
 to God for that

00:26:20.940 --> 00:26:22.059
 while still praying for,

00:26:22.400 --> 00:26:23.480
 as we're doing this morning

00:26:23.480 --> 00:26:24.600
 and will continue to do

00:26:24.600 --> 00:26:25.340
 for Luca

00:26:25.340 --> 00:26:27.779
 and for the whole family.

00:26:28.240 --> 00:26:29.480
 But it is a great privilege

00:26:29.480 --> 00:26:30.460
 to be able to pray

00:26:30.460 --> 00:26:31.240
 for one another

00:26:31.240 --> 00:26:32.660
 and then to look

00:26:32.660 --> 00:26:34.059
 and to see God

00:26:34.059 --> 00:26:35.279
 answering us.

00:26:35.680 --> 00:26:36.579
 Please let's make sure

00:26:36.579 --> 00:26:37.140
 all of us,

00:26:37.220 --> 00:26:38.200
 if you're part of the church

00:26:38.200 --> 00:26:39.359
 or part of another church,

00:26:39.660 --> 00:26:41.000
 that you pray for the church,

00:26:41.140 --> 00:26:42.059
 pray for the leaders,

00:26:42.620 --> 00:26:44.240
 pray for each other.

00:26:45.519 --> 00:26:46.660
 And then the second challenge

00:26:46.660 --> 00:26:48.160
 is do I trust God

00:26:48.160 --> 00:26:50.700
 whatever my circumstances?

00:26:51.759 --> 00:26:53.940
 Do I experience the power

00:26:53.940 --> 00:26:57.019
 of God's presence with me?

00:26:57.559 --> 00:26:58.759
 When things are hard,

00:26:58.759 --> 00:27:00.299
 do I turn to God

00:27:00.299 --> 00:27:01.099
 and recognize

00:27:01.099 --> 00:27:02.980
 that only He can help,

00:27:03.299 --> 00:27:06.220
 that only He can bring me through?

00:27:07.720 --> 00:27:09.019
 We've been thinking quite a lot

00:27:09.019 --> 00:27:10.940
 this morning about Gordon Gray

00:27:10.940 --> 00:27:13.660
 and many things

00:27:13.660 --> 00:27:15.000
 I can certainly identify with

00:27:15.000 --> 00:27:16.799
 that Alistair and Margot

00:27:16.799 --> 00:27:17.839
 said to us.

00:27:17.900 --> 00:27:18.940
 One of the things I think

00:27:18.940 --> 00:27:20.759
 really stood out with Gordon

00:27:20.759 --> 00:27:23.240
 was his trust in the Lord

00:27:23.240 --> 00:27:25.559
 despite his circumstances.

00:27:25.680 --> 00:27:26.599
 I think all the time

00:27:26.599 --> 00:27:27.599
 he's been at this church,

00:27:27.879 --> 00:27:29.599
 he's had serious heart problems

00:27:29.599 --> 00:27:31.179
 for the last few years,

00:27:31.219 --> 00:27:32.740
 he's been out of extreme amount

00:27:32.740 --> 00:27:34.839
 of pain through his arthritis

00:27:34.839 --> 00:27:35.839
 and other things.

00:27:36.359 --> 00:27:37.399
 And yet through all of it,

00:27:37.459 --> 00:27:38.859
 whenever you spoke to Gordon,

00:27:39.399 --> 00:27:40.399
 there was a brightness,

00:27:40.619 --> 00:27:42.359
 there was a confidence in God,

00:27:42.699 --> 00:27:43.699
 there was a feeling that,

00:27:43.819 --> 00:27:44.599
 yes, I'm going through

00:27:44.599 --> 00:27:45.559
 difficult times,

00:27:45.679 --> 00:27:46.899
 but I'm still concerned

00:27:46.899 --> 00:27:47.879
 about other people

00:27:47.879 --> 00:27:49.519
 and I'm still confident

00:27:49.519 --> 00:27:51.019
 that God will bring me through

00:27:51.019 --> 00:27:52.299
 and will help me

00:27:52.299 --> 00:27:54.219
 in my circumstances.

00:27:54.220 --> 00:27:57.480
 Do we see examples like that?

00:27:57.519 --> 00:27:58.180
 And there are others

00:27:58.180 --> 00:27:58.740
 in the church.

00:27:58.839 --> 00:28:00.420
 Do we see examples like that

00:28:00.420 --> 00:28:02.180
 as ones that we can follow

00:28:02.180 --> 00:28:04.180
 and whatever circumstances

00:28:04.180 --> 00:28:05.100
 we are in,

00:28:05.460 --> 00:28:06.839
 that we can experience

00:28:06.839 --> 00:28:07.880
 God's presence

00:28:07.880 --> 00:28:10.759
 and God's grace among us?

00:28:11.480 --> 00:28:12.539
 So two things to take away

00:28:12.539 --> 00:28:13.019
 and think about.

00:28:13.120 --> 00:28:14.539
 Do I pray for God's people

00:28:14.539 --> 00:28:16.819
 and do I trust God

00:28:16.819 --> 00:28:19.220
 whatever my circumstances?

00:28:20.519 --> 00:28:21.299
 In a few minutes,

00:28:21.339 --> 00:28:21.880
 we're going to move

00:28:21.880 --> 00:28:22.839
 into a time of communion,

00:28:22.839 --> 00:28:23.980
 but before we do that,

00:28:24.059 --> 00:28:24.859
 I want to pray.

00:28:25.480 --> 00:28:26.299
 And for the prayer,

00:28:26.379 --> 00:28:26.819
 I want to do something

00:28:26.819 --> 00:28:27.619
 a little bit different.

00:28:28.039 --> 00:28:29.220
 I'm going to read a hymn

00:28:29.220 --> 00:28:31.480
 that is based on Psalm 20.

00:28:31.579 --> 00:28:32.559
 I think it brings it,

00:28:32.939 --> 00:28:33.819
 if you like, up to date.

00:28:33.899 --> 00:28:35.379
 It is a Christian viewpoint

00:28:35.379 --> 00:28:36.679
 on Psalm 20

00:28:36.679 --> 00:28:38.399
 and I think it is really powerful.

00:28:39.019 --> 00:28:39.980
 So let's pray together

00:28:39.980 --> 00:28:40.500
 and I'm going to,

00:28:40.539 --> 00:28:40.839
 as I say,

00:28:40.899 --> 00:28:41.759
 I'm going to read a hymn

00:28:41.759 --> 00:28:42.859
 as our prayer.

00:28:42.919 --> 00:28:43.500
 And it says,

00:28:43.500 --> 00:29:13.099
 May God our deepest hopes fulfill,

00:29:13.099 --> 00:29:15.319
 and move our hearts

00:29:15.319 --> 00:29:16.379
 to seek his will,

00:29:17.659 --> 00:29:19.500
 rejoicing in his triumph still

00:29:19.500 --> 00:29:20.919
 and his prevailing name,

00:29:21.799 --> 00:29:23.359
 who hears and answers

00:29:23.359 --> 00:29:24.519
 all our prayers,

00:29:24.859 --> 00:29:26.539
 who knows the weight

00:29:26.539 --> 00:29:27.679
 of human cares,

00:29:28.240 --> 00:29:29.779
 and in his Son

00:29:29.779 --> 00:29:31.099
 our nature shares,

00:29:32.199 --> 00:29:33.439
 forevermore the same.

00:29:34.839 --> 00:29:36.500
 Let others trust in wealth

00:29:36.500 --> 00:29:37.159
 and power

00:29:37.159 --> 00:29:38.559
 to save them

00:29:38.559 --> 00:29:39.500
 in the evil hour.

00:29:39.500 --> 00:29:41.720
 we find our refuge

00:29:41.720 --> 00:29:42.720
 and our tower

00:29:42.720 --> 00:29:44.380
 in God's eternal name,

00:29:45.579 --> 00:29:46.660
 in him to stand,

00:29:47.319 --> 00:29:48.440
 secure and strong,

00:29:49.420 --> 00:29:51.200
 believers who to Christ belong,

00:29:52.160 --> 00:29:53.339
 and with his saints

00:29:53.339 --> 00:29:54.619
 in ceaseless song,

00:29:55.460 --> 00:29:57.640
 his faithfulness proclaim.

00:29:57.640 --> 00:29:59.360
 Amen.

00:29:59.360 --> 00:29:59.480
 Amen.