WEBVTT

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 As I mentioned at the beginning of the service, my family and I, we've been away on vacation for the last few weeks, and it was a fantastic time away.

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 Sadly, because of the way the travel was scheduled, we were traveling on two Sundays.

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 This is actually my first time in any church in two weeks, and it's such a joy to be back in our home church with you all.

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 But we had a great time away, and it's a vacation that we try to take every summer, get two or three weeks together as a family, and all that was wonderful.

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 But as I was thinking about this and coming back, it struck me, if I can be totally honest, that vacations are hard for me.

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 I find them difficult. I don't want to sound ungrateful. We had a great time, and the time with the kids was amazing.

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 But vacations for me are also a time of anxiety because we go away, and we slow down, and the idea of vacation is to get away from your worries and relax.

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 And yet what I find to be true is that the minute I start to slow down, all of these anxieties start to break into my conscious mind.

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 They start to crowd in on my thoughts. I can't really explain it, but I find myself worrying about things that I forgot to take care of.

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 I find myself ruminating on decisions that I haven't made yet.

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 I find myself stressing out over emails that I forgot to return before I leave, and I'm sure I owe half of you an email, so sorry about that.

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 But these things start to crowd in on me.

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 The fact that I'm turning 40 at the end of the summer, that starts to hammer away in my brain.

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 I didn't think that would bother me, and yet, honestly, it's kind of starting to freak me out.

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 I'm turning 40, and it feels like a big deal.

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 That starts to kind of whisper away in the early hours of the morning in my mind, and then I start thinking about the deeper stuff.

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 You know, we're having a baby, God willing, in a couple of weeks, and I start thinking about the birth, and is that going to go okay?

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 Is it going to go smoothly, or is there going to be some kind of complication?

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 You know, is our daughter going to come into the world as she should, you know?

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 And so I start thinking about that.

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 I start thinking about the new school that our boys are going to in the fall, and I'm wondering, are they going to be okay with this adjustment?

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 All these things start churning away.

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 And the best I can figure is that I go at such a pace for most of my life that all these things kind of stay in the back.

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 And then the minute I slow down and create enough space, all of it comes crashing in, and I begin to realize, I don't know that I'm actually dealing with these anxieties.

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 I think what I'm actually doing is just distracting myself from busyness.

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 And the minute I slow down, there it is waiting for me.

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 I don't know if you can identify with this, but I assume that anxiety is a very real part of your life as well.

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 I assume that job stress and financial stress and figuring out who you're going to date or who you're going to marry, or maybe if you're married, marital stress, kids stress, family stuff, friendship stuff.

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 I imagine that these things are weighing on you as they do me.

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 And I don't know if you cope like I do by keeping yourself busy or if you have other ways of coping.

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 You know, a lot of us love to self-medicate in a whole variety of ways.

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 But I imagine anxiety is a kind of ubiquitous experience in this room.

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 And, you know, statistically, 40 million adults in the U.S. actually have clinically diagnosed anxiety disorders.

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 And I know some of you here in this room have clinically diagnosed anxiety disorders.

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 And you know better than anybody the challenge of living daily life struggling with anxiety.

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 And so the question that I want us to think about tonight is whether or not it is possible to actually deal with anxiety at its root, to root it out.

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 Or is the best we can hope for to cope and to get by a day at a time?

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 The good news is this is not a new question.

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 This is a question that people have wrestled with for centuries.

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 And certainly as we look at Scripture, I think there are very few people who had more anxiety or more reason to be anxious than David, than King David, the author of many of the psalms in the Psalter.

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 And David, thankfully for us, I think one of his outlets was poetry and music.

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 And I think this was one of the ways that he maybe decompressed.

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 And the good news about that is that God uses that to give us a window into his heart.

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 So we can actually read the psalms and begin to get a sense of how his spirituality impacted things like anxiety.

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 How did he actually deal with these things?

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 What did his belief about God have to do with the way he experienced his everyday life?

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 And so we turn our attention now to Psalm 23, admittedly the most well-known psalm in the world.

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 And so some people may say, well, why are we going to be looking at Psalm 23?

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 And I think partly because of the familiarity.

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 You know, it can be so familiar that it actually is unfamiliar.

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 In other words, we assume that we understand it way better than we actually do.

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 I think if we really understand Psalm 23, as much as we've heard it, as much as we know it in our heads, I think the more we really understand it, the more we will realize it is a powerful tool in the battle against anxiety.

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 What it says about God and what it says about us, I think has the power to eradicate much of the anxiety that we struggle against.

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 So we're going to be looking at it almost as a meditation over the next several weeks.

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 We're going to take it verse by verse.

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 We want to take it very slowly.

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 And our aim is depth.

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 And so tonight we're just looking at the first verse.

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 And all I want to do is to make a few observations about verse 1 and then try to connect that to the anxiety that I know we are feeling in this room.

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 So let me pray for us and then we'll open God's word together.

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 Lord, we do ask that as you are the good shepherd, you know, you know the things that are weighing us down right now.

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 You know that there is major surgery scheduled for tomorrow.

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 You know that there are babies that are overdue or babies that are on their way.

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 We know of at least one induction that's scheduled for tomorrow.

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 Lord, we know that there are people struggling with cancer.

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 We know that there are people fighting anxiety and depression and despair on a great scale.

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 Lord, you know way better than we do the needs that are here in this room.

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 And you promise that you are the great physician and that your word can do a kind of surgery in us.

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 And so we pray that you would use your word in that way tonight.

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 That we would come to experience its truth and to glorify you in response.

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 We pray this in your son's holiness. Amen.

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 So first I just want to read these words to you.

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 And as I read this, I want you to think about David, the author.

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 Think about the kind of life that David lived.

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 It was not a sheltered, privileged life in some tower somewhere.

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 David had a hard life.

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 As a son, as a young boy, he was systematically overlooked and disregarded by his father in favor of his older brothers.

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 Rejection by his father, right?

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 He got a little older.

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 He was a shepherd in his own right.

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 And as a shepherd, he had to face loneliness.

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 He had to face the threat of wild animals and robbers.

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 Then a little bit later in his life, as a soldier, he was exposed to brutality and trauma and death.

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 Some of you have been in the military and you know firsthand the reality of life when you're deployed.

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 A little bit later, as a politician, he didn't just have to worry about people assassinating his character.

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 He actually had to worry about people assassinating him.

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 Most of his career, I think there were people trying to kill him.

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 As a husband, he was unfaithful.

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 And he had to deal with that guilt and regret.

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 He lost his first wife.

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 And he had to deal with that loss.

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 As a father, he had endured the death of an infant son.

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 Maybe a worst fear for parents in the room.

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 He had endured the rape of a daughter.

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 Perhaps the other worst fear for parents.

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 He had endured betrayal at the hands of one of his sons.

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 He had endured the murder of another one of his sons.

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 So if you think about his life, he had experienced tremendous hardship and challenge.

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 As much or more than anybody here.

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 And yet, in the midst of all that, he writes these words.

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 He writes,

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 Because the Lord is my shepherd.

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 I shall not want.

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 And think about that declaration of confidence.

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 I shall not want.

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 I shall not want for anything.

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 Why?

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 Because the Lord himself is my shepherd.

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 It's almost as though he has a kind of supernatural contentment.

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 This confidence that is inexplicable if you look at the details of his life.

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 So the question we ask is, how could he have this confidence?

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 And that leads us to the next observation.

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 And that is this.

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 I want you to think about the kind of relationship that David is describing having with God.

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 Think about the way we think about God.

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 The ideas that we have about what God is like.

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 And think about the kind of relationship that David is describing having with God.

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 The Lord is my shepherd.

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 You know, that word shepherd is a powerful word.

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 He's saying that God is not a distant, impersonal deity.

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 He's not out there sort of concerned with other more important things.

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 He's not overlooking David or dropping the ball or just hasn't gotten around to it yet.

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 He's saying that God is intimately, personally caring and compassionate and involved in the details of David's life.

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 The little things that David cares about.

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 The seemingly insignificant details that God cares about those things.

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 Because he cares about David.

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 You know, like any God shepherd, he's saying God is my provider.

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 He's my physician.

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 Right?

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 He's my protector.

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 He's my guide.

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 This is the kind of ongoing reliance that I experience with the Lord.

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 It's an active, dynamic, dependent relationship.

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 And it's an amazing statement for somebody to make about God.

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 Especially in the Old Testament.

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 In the Psalter, this is the most intimate by far way that God has been described at this point in the Psalter.

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 He's not just a king.

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 He's not just a creator.

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 He's not just the giver of the law.

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 He's my shepherd.

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 And that's an amazing statement.

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 But it also raises a question.

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 Right?

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 We always want to be comprehensive here.

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 We always want to ask the hard questions.

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 This, for me, a kind of red flag popped up when I was reading this a couple of weeks ago.

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 Here's the question.

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 If it hasn't occurred to you yet.

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 If God is David's good shepherd, then how do we explain that list that I just laid out for you?

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 How do we understand all of those horrible things that David has endured?

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 Where was God?

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 How was God letting those things happen?

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 Was God just off duty?

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 How do we understand it?

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 And I think the key, and this leads us to the third observation, is understanding the word want.

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 The Lord is my shepherd.

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 I shall not want.

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 You know, for years I would hear this and see it in pastels framed on people's walls and things.

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 And I would think, what that means is, the Lord is my shepherd.

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 I no longer have any wants because God gives me everything that I want.

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 You know, I want it.

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 I ask God.

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 He gives it to me.

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 He's my shepherd.

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 Therefore, I don't have anything else to want because he's given it all to me.

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 And I thought, that's great.

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 But the good news is, that's wrong.

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 The good news is, that's wrong.

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 That's not, in fact, what it says.

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 The Hebrew actually is better translated, lack.

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 I shall not lack.

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 There's a big difference between want and lack.

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 Right?

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 Because what is he saying?

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 He's saying, God is not the kind of God who gives us everything we want.

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 He's the kind of God who gives us everything we need.

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 And there are times when the thing that we want is also the thing that we need.

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 And God gives us what we want.

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 And hallelujah, praise Jesus.

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 God the provider.

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 But there's an equal number of times, and if you're anything like me, probably more often, when the thing we want is not necessarily what we need.

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 And by not giving us what we want, God is, in fact, giving us what we need.

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 And so what David is saying is, God is the good shepherd.

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 Just like we prayed in that collect earlier today.

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 God knows better than we know what we need.

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 He knows the things that we're too ignorant to ask for.

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 And because he's the good shepherd, he gives us those things.

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 And often, they may be things that we don't want.

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 We say, I do not want that, God.

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 Get that out of my life.

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 I don't want to have to deal with it.

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 I don't want to have to think about it.

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 Please keep it away.

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 God says, I love you, and you need this.

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 You need it.

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 And it's hard to understand how it all plays out.

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 I don't think in this life we ever will understand how all of it plays out, how it all makes sense.

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 I don't know if you're familiar with Elizabeth Elliott.

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 But she's kind of been a sort of mentor, or when she was alive, a kind of mentor and continuing to be to me through her writing.

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 And she lost her husband.

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 Tragically, he was killed on the mission field.

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 And so she writes about the pain and the struggle of trying to make sense of that.

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 And so in one of her books, she's writing about that.

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 And she actually writes about British shepherds.

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 She says, you know, British shepherds have this thing that they do regularly for their sheep, where they will take their sheep.

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 And they have this big vat of antiseptic liquid.

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 Smells bad.

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 Smells like chemicals.

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 Looks horrible.

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 It's terrifying.

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 And they will lift the sheep up, and they will plunge the sheep into this vat of antiseptic liquid.

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 And they have to submerge the sheep entirely.

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 They have to get the ears, the nose, the mouth, the eyes.

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 It all has to go completely under.

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 Right?

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 And if the sheep tries to get out, there are sheep dogs barking.

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 And they have sticks.

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 And they're prodding the sheep.

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 And they're trying to push it under the water.

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 And if you just walked in off the street, you would say, animal cruelty.

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 You would call the authorities.

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 And you would say, put a stop to this right now.

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 The sheep are terrified.

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 And they're fighting and fighting and fighting to get out.

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 But the shepherds have to do it.

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 Why?

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 Because if they aren't regularly treated with the antiseptic, they will be victim to disease and to parasites that will ultimately cause horrible suffering and death.

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 And so it's absolutely necessary for the well-being of the sheep.

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 And here's what Elliot says about this.

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 She says, I've had some experiences in my life which have made me feel very sympathetic to those poor sheep.

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 I couldn't figure out any reason for the treatment I was getting from the shepherd I trusted.

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 And he didn't give me a hint of explanation.

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 As I watched the struggling sheep, I thought, if only there were some way to explain.

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 But such knowledge is too wonderful for them.

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 It is high.

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 They cannot attain unto it.

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 The point is, I think David, probably many times in his life, felt like he was being plunged under the dark water.

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 It didn't make sense.

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 God didn't explain himself.

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 He looked up from the depths of woe and cried to God, why?

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 Why is this happening?

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 Why are you doing this to me?

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 Where were you?

00:16:43.140 --> 00:16:44.460
 Why are my prayers unanswered?

00:16:44.460 --> 00:16:45.460
 Why are you doing this to me?

00:16:46.960 --> 00:16:48.280
 And he didn't understand.

00:16:49.120 --> 00:16:53.800
 And I think that many of us have been through, are going through, or will go through those experiences.

00:16:54.379 --> 00:16:59.940
 Looking up from under the water, feeling overwhelmed and suffocated and crushed.

00:17:00.700 --> 00:17:01.960
 Pressed to our limits.

00:17:03.160 --> 00:17:04.079
 I can't take it.

00:17:04.079 --> 00:17:09.859
 I don't think we're ever going to understand in this life.

00:17:10.960 --> 00:17:16.259
 All the whys behind why God does what he does when he does it.

00:17:17.720 --> 00:17:22.399
 And yet if you look at David's words, his heartfelt prayer.

00:17:23.740 --> 00:17:25.339
 He trusts God.

00:17:26.399 --> 00:17:28.899
 Even though he doesn't understand why.

00:17:29.599 --> 00:17:30.599
 He trusts him.

00:17:30.599 --> 00:17:35.299
 And that leads us to the last observation that I want to make.

00:17:35.399 --> 00:17:39.819
 Which I think really gets to the heart of this verse and how it connects to our lives.

00:17:40.599 --> 00:17:42.500
 Notice the structure of the verse.

00:17:43.599 --> 00:17:45.199
 If you want to understand the psalm, look at the structure.

00:17:47.399 --> 00:17:51.259
 The Lord is, I shall.

00:17:52.339 --> 00:17:55.299
 The Lord is, I shall.

00:17:55.299 --> 00:17:57.419
 You can almost insert a therefore.

00:17:57.420 --> 00:18:00.960
 Therefore, the Lord is, therefore I shall.

00:18:01.060 --> 00:18:02.460
 Do you see the principle there?

00:18:03.580 --> 00:18:06.200
 Whatever it is that we believe about God.

00:18:06.259 --> 00:18:08.140
 And I'm not just talking about does God exist.

00:18:08.259 --> 00:18:08.400
 Right?

00:18:08.460 --> 00:18:09.600
 That is an important question.

00:18:09.720 --> 00:18:10.660
 But it's not the only question.

00:18:11.960 --> 00:18:13.620
 Whatever we believe about God's character.

00:18:13.920 --> 00:18:15.560
 What kind of God is he?

00:18:17.060 --> 00:18:21.880
 Will directly determine how we experience everyday life.

00:18:21.880 --> 00:18:24.019
 Including things like fear and anxiety.

00:18:24.019 --> 00:18:26.559
 And to reverse that.

00:18:27.379 --> 00:18:30.180
 However we experience our daily life.

00:18:30.240 --> 00:18:32.460
 And however we try to deal with things like anxiety.

00:18:32.720 --> 00:18:36.940
 That is going to reflect what we ultimately actually believe about God.

00:18:38.059 --> 00:18:41.220
 And so we can tell from David's words.

00:18:42.400 --> 00:18:43.619
 We can trace that back.

00:18:43.680 --> 00:18:48.160
 And say even though David doesn't understand why he's had to go through some of the things he's had to go through.

00:18:48.359 --> 00:18:49.500
 He trusts God.

00:18:49.500 --> 00:18:52.279
 He believes in God's goodness.

00:18:53.119 --> 00:18:55.960
 He believes that God is his good shepherd.

00:18:57.819 --> 00:19:00.279
 So I just want to pull all of this together.

00:19:00.519 --> 00:19:04.700
 David is this man who has faced tremendous hardship and anxiety throughout his life.

00:19:05.680 --> 00:19:08.519
 And yet he seems to have had this supernatural contentment.

00:19:08.799 --> 00:19:11.619
 Because first of all he knew that God was his good shepherd.

00:19:12.920 --> 00:19:14.079
 Not just a nice idea.

00:19:14.180 --> 00:19:14.940
 He knew it here.

00:19:15.720 --> 00:19:17.019
 Knew that God was his good shepherd.

00:19:17.019 --> 00:19:19.059
 He knew that because of that.

00:19:19.879 --> 00:19:22.799
 God would therefore provide everything he needed.

00:19:22.940 --> 00:19:23.920
 Not necessarily what he wanted.

00:19:24.160 --> 00:19:24.960
 But what he needed.

00:19:26.220 --> 00:19:28.960
 And he believed that even in the hardships and struggles.

00:19:29.400 --> 00:19:31.099
 God was providing for him.

00:19:31.379 --> 00:19:32.559
 Why and how did he know that?

00:19:32.740 --> 00:19:34.599
 Because ultimately when it came down to it.

00:19:34.740 --> 00:19:36.619
 He trusted God's character.

00:19:37.460 --> 00:19:38.740
 He trusted God's character.

00:19:38.740 --> 00:19:39.740
 God's character.

00:19:39.740 --> 00:19:49.079
 So now let's ask how does this all tie into and connect with our daily lived experience here in Washington, D.C.

00:19:50.120 --> 00:19:54.940
 And as I think about anxiety and all that has been written and said about anxiety.

00:19:55.039 --> 00:19:59.140
 There are many explanations out there for why anxiety even exists.

00:20:00.259 --> 00:20:00.420
 Right.

00:20:00.420 --> 00:20:04.480
 Some people say well fundamentally it's a physiological issue.

00:20:04.700 --> 00:20:05.940
 And it's a physiological problem.

00:20:06.180 --> 00:20:07.720
 And there's a DNA component.

00:20:07.940 --> 00:20:09.100
 And it's hereditary.

00:20:09.340 --> 00:20:10.800
 And to a certain extent some of that is true.

00:20:12.100 --> 00:20:12.259
 Right.

00:20:12.279 --> 00:20:15.500
 Other people say well this is fundamentally a philosophical issue.

00:20:15.600 --> 00:20:18.380
 People like Spinoza say this is rooted in philosophy.

00:20:18.560 --> 00:20:19.620
 Other people say well this is a.

00:20:19.860 --> 00:20:22.320
 It's indicative of other underlying medical conditions.

00:20:22.440 --> 00:20:24.320
 Other people say it's purely psychological.

00:20:24.580 --> 00:20:27.019
 It's the result of repressed drives and urges.

00:20:27.019 --> 00:20:30.220
 Other people say well actually this is a cultural thing.

00:20:30.339 --> 00:20:32.019
 We live in an anxiety producing culture.

00:20:32.819 --> 00:20:36.019
 And that's why we have 40 million adults with anxiety disorders.

00:20:36.160 --> 00:20:39.359
 And you know there are parts of all of those things that are true.

00:20:39.500 --> 00:20:41.299
 And some people are more prone than others.

00:20:41.400 --> 00:20:43.079
 And some people need medication.

00:20:43.240 --> 00:20:44.740
 And some people need therapy.

00:20:44.859 --> 00:20:45.839
 And all of that is true.

00:20:48.500 --> 00:20:50.180
 But under all of that.

00:20:50.579 --> 00:20:51.619
 At the core.

00:20:52.900 --> 00:20:54.759
 Anxiety is a spiritual problem.

00:20:54.759 --> 00:20:58.059
 It's a spiritual problem.

00:20:59.680 --> 00:21:02.799
 Because the Bible says that our core problem.

00:21:03.480 --> 00:21:06.680
 Is that we live life separated from God.

00:21:07.599 --> 00:21:14.099
 That our earliest grandparents decided they no longer wanted to worship God as God.

00:21:14.099 --> 00:21:16.740
 Rather they wanted to become like God.

00:21:17.519 --> 00:21:18.680
 Little gods.

00:21:19.420 --> 00:21:22.000
 And so in effect they said to God.

00:21:22.660 --> 00:21:24.339
 The Lord is not my shepherd.

00:21:24.759 --> 00:21:27.160
 The Lord is no longer my shepherd.

00:21:27.279 --> 00:21:30.480
 In fact it's demeaning to call me a sheep.

00:21:31.119 --> 00:21:32.099
 I'm not a sheep.

00:21:32.519 --> 00:21:33.379
 I'm a shepherd.

00:21:33.940 --> 00:21:35.099
 I don't need a shepherd.

00:21:35.319 --> 00:21:35.759
 Thank you.

00:21:36.160 --> 00:21:39.680
 I am fully capable of living life on my own.

00:21:39.900 --> 00:21:40.819
 By my rules.

00:21:41.099 --> 00:21:42.079
 On my terms.

00:21:43.680 --> 00:21:45.200
 And because of that.

00:21:45.539 --> 00:21:47.619
 And the separation that has resulted.

00:21:47.619 --> 00:21:49.639
 We find ourselves.

00:21:50.139 --> 00:21:51.259
 In a world.

00:21:52.939 --> 00:21:54.219
 Trying to control.

00:21:54.639 --> 00:21:56.599
 What we ultimately cannot control.

00:21:57.919 --> 00:22:00.079
 And you know a great definition for anxiety.

00:22:01.239 --> 00:22:02.319
 Trying to control.

00:22:02.579 --> 00:22:03.939
 That which we cannot control.

00:22:05.299 --> 00:22:06.719
 That's what anxiety is.

00:22:07.259 --> 00:22:08.619
 It's all about control.

00:22:09.179 --> 00:22:10.739
 I mean think about the things that haunt you.

00:22:10.839 --> 00:22:12.219
 So I just think about the things that haunt me.

00:22:12.419 --> 00:22:13.179
 What haunts me?

00:22:13.180 --> 00:22:14.460
 Well if I'm honest.

00:22:14.580 --> 00:22:16.160
 I'm trying to control other people.

00:22:16.900 --> 00:22:17.580
 And what they do.

00:22:17.680 --> 00:22:18.620
 The decisions they make.

00:22:19.299 --> 00:22:20.960
 I'm trying to control their opinions.

00:22:21.500 --> 00:22:23.360
 I'm trying to control how they think about me.

00:22:23.920 --> 00:22:25.539
 I'm trying to manage those things.

00:22:26.400 --> 00:22:27.480
 What else am I trying to control?

00:22:27.580 --> 00:22:29.120
 I'm trying to control my own body.

00:22:29.220 --> 00:22:30.460
 I'm trying to control my own health.

00:22:30.560 --> 00:22:31.840
 I'm trying to do things.

00:22:31.900 --> 00:22:33.940
 To try to add a year or two to my life.

00:22:34.000 --> 00:22:34.519
 But ultimately.

00:22:34.860 --> 00:22:35.840
 It can all end tonight.

00:22:36.820 --> 00:22:38.039
 What else am I trying to control?

00:22:38.120 --> 00:22:39.180
 I'm trying to control outcomes.

00:22:39.180 --> 00:22:39.980
 I'm trying to control outcomes.

00:22:40.720 --> 00:22:41.120
 Situations.

00:22:41.299 --> 00:22:42.940
 And the way they're going to play out.

00:22:43.019 --> 00:22:44.580
 I'm trying to control the future.

00:22:44.740 --> 00:22:47.259
 I'm trying to control all of these things that I can't control.

00:22:48.480 --> 00:22:49.980
 And that will drive you crazy.

00:22:51.460 --> 00:22:52.680
 It will make you anxious.

00:22:54.259 --> 00:22:56.880
 And I think deep down we all actually know that.

00:22:57.720 --> 00:22:58.560
 That's the thing.

00:22:58.660 --> 00:22:59.720
 I think we know that.

00:23:00.220 --> 00:23:01.420
 On some deep level.

00:23:02.519 --> 00:23:04.019
 There's an op-ed that I clipped.

00:23:04.420 --> 00:23:05.480
 Back in 2013.

00:23:05.960 --> 00:23:06.580
 That I love.

00:23:06.580 --> 00:23:08.259
 And I come back to it from time to time.

00:23:09.180 --> 00:23:10.660
 The title of it.

00:23:10.700 --> 00:23:11.519
 It's by Mark Epstein.

00:23:11.640 --> 00:23:12.299
 Who's a psychiatrist.

00:23:12.860 --> 00:23:13.620
 In the New York Times.

00:23:13.720 --> 00:23:14.420
 And the title is.

00:23:14.779 --> 00:23:16.539
 The Trauma of Being Alive.

00:23:17.620 --> 00:23:18.220
 Isn't that great?

00:23:18.740 --> 00:23:20.500
 And I think he wrote a book by the same title.

00:23:20.600 --> 00:23:22.080
 The Trauma of Being Alive.

00:23:22.140 --> 00:23:22.940
 And here's what he says.

00:23:24.080 --> 00:23:25.480
 An undercurrent of trauma.

00:23:25.940 --> 00:23:27.420
 Runs through ordinary life.

00:23:28.180 --> 00:23:29.560
 Shot through as it is.

00:23:29.740 --> 00:23:32.100
 With the poignancy of impermanence.

00:23:33.140 --> 00:23:33.840
 Isn't that fascinating?

00:23:34.759 --> 00:23:36.660
 Life is traumatic on a daily basis.

00:23:36.660 --> 00:23:40.060
 Because of how poignantly aware we are.

00:23:40.140 --> 00:23:41.140
 That nothing lasts.

00:23:42.860 --> 00:23:44.100
 That everything fades.

00:23:45.240 --> 00:23:47.120
 He says there's no way to be alive.

00:23:47.180 --> 00:23:48.300
 Without being conscious.

00:23:48.300 --> 00:23:50.360
 Of the potential for disaster.

00:23:51.279 --> 00:23:52.100
 And some people are like.

00:23:52.220 --> 00:23:52.920
 That is me.

00:23:53.500 --> 00:23:54.259
 That is me.

00:23:54.380 --> 00:23:54.560
 Right?

00:23:54.680 --> 00:23:56.000
 I mean I know some people are just like.

00:23:56.080 --> 00:23:57.620
 That's how I live every day of my life.

00:23:57.759 --> 00:23:59.560
 I know that disaster is out there.

00:23:59.779 --> 00:23:59.940
 Right?

00:24:01.019 --> 00:24:02.320
 And he says you can't live life.

00:24:02.400 --> 00:24:03.040
 Without that awareness.

00:24:03.560 --> 00:24:04.220
 One way or another.

00:24:04.400 --> 00:24:05.960
 Death hangs over us all.

00:24:06.660 --> 00:24:07.820
 Nobody is immune.

00:24:07.820 --> 00:24:10.580
 Our world is unstable and unpredictable.

00:24:11.060 --> 00:24:12.660
 And operates to a great degree.

00:24:13.160 --> 00:24:15.620
 And despite incredible scientific advancement.

00:24:16.140 --> 00:24:18.560
 Outside our ability to control it.

00:24:19.480 --> 00:24:20.960
 We have no control.

00:24:22.300 --> 00:24:24.460
 And in the face of that reality.

00:24:24.860 --> 00:24:25.720
 We have a choice.

00:24:25.720 --> 00:24:31.420
 Either we go on living as our own shepherds.

00:24:31.420 --> 00:24:33.160
 Trying to make our way.

00:24:34.200 --> 00:24:38.120
 Trying to control things that we ultimately cannot control.

00:24:38.240 --> 00:24:42.180
 At the mercy of a cold, unfeeling universe.

00:24:45.319 --> 00:24:49.380
 Or we run into the arms of the good shepherd.

00:24:49.380 --> 00:24:53.980
 We run into the arms of the good shepherd.

00:24:55.980 --> 00:25:00.440
 And that's the decision I think that lies at the heart of every major anxiety in our lives.

00:25:00.500 --> 00:25:01.120
 As I think about.

00:25:01.280 --> 00:25:01.740
 And you know.

00:25:01.920 --> 00:25:03.380
 Life is anxiety producing.

00:25:04.280 --> 00:25:05.760
 There are lots of little anxieties.

00:25:05.940 --> 00:25:06.040
 Right?

00:25:06.180 --> 00:25:07.480
 Traffic makes us anxious.

00:25:07.700 --> 00:25:10.380
 But when there's an anxiety in your life that is overwhelming.

00:25:11.260 --> 00:25:13.880
 When it's the kind of thing that you just cannot get away from.

00:25:14.020 --> 00:25:15.920
 And it churns and churns and churns.

00:25:15.920 --> 00:25:18.740
 Chances are at the core of that.

00:25:19.500 --> 00:25:20.519
 This decision.

00:25:21.940 --> 00:25:22.940
 Lies at the heart of it.

00:25:24.259 --> 00:25:25.580
 The decision of.

00:25:26.580 --> 00:25:28.860
 Am I going to be my own shepherd?

00:25:29.080 --> 00:25:31.100
 Or am I going to actually trust.

00:25:31.860 --> 00:25:32.820
 The good shepherd?

00:25:32.960 --> 00:25:33.160
 Am I.

00:25:33.279 --> 00:25:33.680
 Am I.

00:25:33.880 --> 00:25:35.400
 Am I rejecting God?

00:25:35.500 --> 00:25:36.300
 Or am I rejecting.

00:25:36.700 --> 00:25:38.279
 What scripture says about God?

00:25:38.340 --> 00:25:40.900
 Or am I actually clinging to him?

00:25:41.920 --> 00:25:42.320
 Right?

00:25:42.380 --> 00:25:43.580
 And I'm saying on one level.

00:25:43.680 --> 00:25:44.920
 We may be doubting his existence.

00:25:45.060 --> 00:25:45.759
 But as I said before.

00:25:45.759 --> 00:25:46.879
 I think for many of us.

00:25:46.879 --> 00:25:47.819
 Especially who are Christians.

00:25:48.019 --> 00:25:48.859
 This is not a Christian.

00:25:48.920 --> 00:25:49.680
 Non-Christian divide.

00:25:49.980 --> 00:25:50.839
 Lots of Christians.

00:25:51.740 --> 00:25:52.579
 At our core.

00:25:52.700 --> 00:25:53.379
 In these little areas.

00:25:53.519 --> 00:25:54.839
 Are functional atheists.

00:25:56.039 --> 00:25:56.240
 You know.

00:25:56.279 --> 00:25:57.019
 I'm a Christian in name.

00:25:57.059 --> 00:25:57.779
 I go to church.

00:25:57.839 --> 00:25:58.940
 I really believe this stuff.

00:25:59.099 --> 00:26:00.079
 But in this area of my life.

00:26:00.099 --> 00:26:01.220
 Where there's a tremendous amount of anxiety.

00:26:01.319 --> 00:26:02.680
 I'm actually a functional atheist.

00:26:02.940 --> 00:26:04.599
 I really don't believe that God is here.

00:26:04.779 --> 00:26:05.599
 I don't trust God.

00:26:05.640 --> 00:26:06.140
 If he is there.

00:26:07.339 --> 00:26:09.339
 So it's worth going deep in your heart.

00:26:09.420 --> 00:26:10.220
 And asking yourself.

00:26:10.339 --> 00:26:10.700
 Honestly.

00:26:10.900 --> 00:26:12.299
 Do I really believe.

00:26:12.500 --> 00:26:13.480
 That God is good?

00:26:13.480 --> 00:26:14.599
 Do I really believe.

00:26:14.599 --> 00:26:15.719
 That he's trustworthy?

00:26:16.299 --> 00:26:17.000
 Do I really believe.

00:26:17.119 --> 00:26:17.939
 That he's compassionate?

00:26:18.319 --> 00:26:19.039
 Do I really believe.

00:26:19.159 --> 00:26:19.719
 That he cares?

00:26:21.000 --> 00:26:21.959
 Or do I believe.

00:26:22.039 --> 00:26:22.899
 That God is distant?

00:26:23.259 --> 00:26:23.939
 Do I believe.

00:26:24.019 --> 00:26:25.240
 That God is capricious?

00:26:25.639 --> 00:26:26.399
 Do I believe.

00:26:26.500 --> 00:26:28.019
 That God is untrustworthy?

00:26:28.179 --> 00:26:29.059
 Do I believe.

00:26:29.259 --> 00:26:29.619
 That he's.

00:26:30.899 --> 00:26:31.379
 Preoccupied.

00:26:31.959 --> 00:26:33.219
 That I'm not worth his time.

00:26:33.339 --> 00:26:34.519
 What do I actually believe?

00:26:35.719 --> 00:26:36.779
 And as we said before.

00:26:36.859 --> 00:26:37.879
 Whatever that is.

00:26:37.939 --> 00:26:39.500
 It will dramatically impact.

00:26:39.500 --> 00:26:40.559
 How we face.

00:26:40.880 --> 00:26:41.859
 Anxious situations.

00:26:41.859 --> 00:26:43.440
 So the last question.

00:26:43.519 --> 00:26:44.140
 We'll ask is this.

00:26:44.559 --> 00:26:45.440
 How do we know.

00:26:45.859 --> 00:26:48.119
 That we can actually trust God.

00:26:48.660 --> 00:26:50.859
 With those precious areas of our life.

00:26:51.059 --> 00:26:52.079
 That we cling to.

00:26:52.180 --> 00:26:52.940
 With a white knuckled grip.

00:26:53.140 --> 00:26:53.920
 How can we know?

00:26:56.279 --> 00:26:57.859
 Thus lies the power.

00:26:58.059 --> 00:26:59.079
 Of John chapter 10.

00:27:00.680 --> 00:27:02.539
 Where Jesus shocks his listeners.

00:27:03.059 --> 00:27:04.559
 When he says in verse 11.

00:27:05.339 --> 00:27:06.519
 I am.

00:27:07.220 --> 00:27:08.059
 The good shepherd.

00:27:09.279 --> 00:27:11.359
 The good shepherd lays down his life.

00:27:12.119 --> 00:27:13.059
 For the sheep.

00:27:14.460 --> 00:27:15.039
 And you know.

00:27:15.099 --> 00:27:15.980
 Everybody knew.

00:27:16.119 --> 00:27:17.559
 What he was really saying.

00:27:17.639 --> 00:27:18.919
 This is not a teacher.

00:27:19.279 --> 00:27:20.819
 Using a mifty metaphor.

00:27:21.079 --> 00:27:22.220
 To describe how much he cares.

00:27:22.220 --> 00:27:23.519
 For his students.

00:27:24.679 --> 00:27:27.220
 He's referring to Ezekiel chapter 34.

00:27:27.379 --> 00:27:28.399
 This amazing place.

00:27:28.500 --> 00:27:29.460
 Where in verse 15.

00:27:30.039 --> 00:27:31.379
 God who is fed up.

00:27:31.659 --> 00:27:32.599
 With the unfaithfulness.

00:27:32.919 --> 00:27:33.980
 Of the teachers of Israel.

00:27:33.980 --> 00:27:34.839
 He's fed up.

00:27:36.420 --> 00:27:37.220
 And he says.

00:27:37.339 --> 00:27:38.099
 The day is coming.

00:27:38.279 --> 00:27:39.240
 When I myself.

00:27:40.180 --> 00:27:41.000
 I myself.

00:27:41.000 --> 00:27:42.400
 Will be the shepherd of my people.

00:27:43.360 --> 00:27:44.299
 See other religions.

00:27:44.500 --> 00:27:45.099
 The founder.

00:27:45.220 --> 00:27:45.980
 They found the religion.

00:27:46.200 --> 00:27:46.920
 And then they die.

00:27:47.000 --> 00:27:48.480
 And then the followers take over.

00:27:48.519 --> 00:27:49.000
 And it morphs.

00:27:49.000 --> 00:27:49.519
 And it changes.

00:27:49.759 --> 00:27:50.779
 And so on and so forth.

00:27:50.980 --> 00:27:51.440
 God says.

00:27:51.480 --> 00:27:51.620
 No.

00:27:51.740 --> 00:27:52.759
 That doesn't happen here.

00:27:53.380 --> 00:27:54.120
 One day.

00:27:54.360 --> 00:27:55.599
 I will be the shepherd.

00:27:56.519 --> 00:27:57.440
 I will come.

00:27:57.640 --> 00:27:59.339
 And I will make them lie down.

00:27:59.440 --> 00:28:00.279
 I will lead them.

00:28:00.279 --> 00:28:01.400
 To green pastures.

00:28:01.480 --> 00:28:02.539
 Besides still waters.

00:28:02.539 --> 00:28:03.980
 I will do these things.

00:28:04.399 --> 00:28:05.039
 In the flesh.

00:28:06.659 --> 00:28:07.180
 And so of course.

00:28:07.279 --> 00:28:08.059
 When Jesus stands.

00:28:08.139 --> 00:28:08.460
 And he says.

00:28:08.599 --> 00:28:09.420
 I am the good shepherd.

00:28:09.700 --> 00:28:10.399
 Everybody's hearing.

00:28:10.720 --> 00:28:11.500
 Ezekiel 34.

00:28:11.619 --> 00:28:12.139
 How do we know?

00:28:12.299 --> 00:28:13.240
 Because in verse 31.

00:28:13.460 --> 00:28:14.539
 They pick up stones.

00:28:14.819 --> 00:28:15.619
 To kill him.

00:28:15.740 --> 00:28:16.700
 For blasphemy.

00:28:17.379 --> 00:28:18.500
 Who says this?

00:28:18.500 --> 00:28:21.619
 But of course.

00:28:21.700 --> 00:28:23.019
 Jesus was true to his word.

00:28:24.380 --> 00:28:25.640
 He did exactly.

00:28:25.779 --> 00:28:27.140
 What the good shepherd should do.

00:28:27.700 --> 00:28:27.859
 Right?

00:28:27.980 --> 00:28:29.240
 He laid down his life.

00:28:29.359 --> 00:28:30.000
 For the sheep.

00:28:30.799 --> 00:28:31.380
 How do we know?

00:28:31.480 --> 00:28:32.880
 That he's the shepherd.

00:28:33.039 --> 00:28:34.200
 Who will make sure.

00:28:34.359 --> 00:28:35.319
 We lack for nothing.

00:28:36.720 --> 00:28:38.180
 Because he gave up.

00:28:38.559 --> 00:28:38.920
 Everything.

00:28:39.779 --> 00:28:40.720
 He gave up.

00:28:40.880 --> 00:28:41.299
 Everything.

00:28:42.039 --> 00:28:43.400
 So that we would lack.

00:28:43.900 --> 00:28:44.220
 Nothing.

00:28:44.220 --> 00:28:46.279
 In what we ultimately need.

00:28:46.339 --> 00:28:47.100
 As human beings.

00:28:48.039 --> 00:28:49.039
 In this world.

00:28:50.480 --> 00:28:51.339
 So how do we know.

00:28:51.380 --> 00:28:52.000
 We can trust him?

00:28:52.079 --> 00:28:52.819
 Look at the cross.

00:28:53.759 --> 00:28:54.420
 Look at the cross.

00:28:54.960 --> 00:28:55.559
 And so.

00:28:55.680 --> 00:28:56.880
 Over the next few weeks.

00:28:56.980 --> 00:28:57.579
 What I hope.

00:28:57.660 --> 00:28:58.519
 We can do together.

00:28:58.519 --> 00:28:59.299
 As a community.

00:28:59.500 --> 00:29:01.279
 Is to look at Psalm 23.

00:29:02.039 --> 00:29:03.039
 Verse by verse.

00:29:03.759 --> 00:29:04.920
 And what I want you to do.

00:29:05.000 --> 00:29:06.079
 I'm just going to invite you.

00:29:06.079 --> 00:29:06.799
 To do this.

00:29:07.480 --> 00:29:08.960
 Just look at your life.

00:29:09.059 --> 00:29:09.619
 And figure out.

00:29:09.740 --> 00:29:10.659
 Where are the things.

00:29:10.919 --> 00:29:11.379
 That I am.

00:29:12.139 --> 00:29:13.359
 Where am I ruminating?

00:29:13.519 --> 00:29:14.019
 Where am I spending.

00:29:14.159 --> 00:29:15.079
 Too much time and energy?

00:29:15.460 --> 00:29:16.440
 Where is the anxiety.

00:29:16.659 --> 00:29:17.599
 Really sourced.

00:29:17.680 --> 00:29:18.599
 In my life right now?

00:29:18.879 --> 00:29:20.039
 And identify those areas.

00:29:20.299 --> 00:29:20.940
 And then I invite you.

00:29:20.960 --> 00:29:21.899
 To begin to pray.

00:29:22.139 --> 00:29:22.980
 These words.

00:29:23.019 --> 00:29:23.779
 Of Psalm 23.

00:29:24.079 --> 00:29:25.379
 Into those situations.

00:29:26.220 --> 00:29:27.299
 Don't expect magic.

00:29:27.419 --> 00:29:27.879
 Don't expect.

00:29:27.879 --> 00:29:28.819
 An overnight cure.

00:29:29.139 --> 00:29:29.859
 What we're talking about.

00:29:29.980 --> 00:29:30.879
 Is rehabituating.

00:29:31.099 --> 00:29:32.059
 Our hearts.

00:29:32.440 --> 00:29:33.319
 Learning how to.

00:29:33.659 --> 00:29:34.259
 Stop being.

00:29:34.519 --> 00:29:35.279
 Our own shepherds.

00:29:35.519 --> 00:29:36.680
 And to run into the arms.

00:29:36.799 --> 00:29:37.759
 Of the good shepherd.

00:29:37.919 --> 00:29:39.220
 We have to habituate.

00:29:39.319 --> 00:29:40.319
 Ourselves to do that.

00:29:40.619 --> 00:29:41.259
 Through prayer.

00:29:41.940 --> 00:29:42.740
 So you can just take.

00:29:42.839 --> 00:29:43.259
 Verse one.

00:29:43.339 --> 00:29:44.319
 The Lord is my shepherd.

00:29:44.399 --> 00:29:45.200
 I shall not want.

00:29:45.279 --> 00:29:46.039
 I shall not lack.

00:29:46.200 --> 00:29:47.180
 And pray that.

00:29:47.539 --> 00:29:48.599
 Into the situation.

00:29:49.639 --> 00:29:49.899
 Right.

00:29:49.960 --> 00:29:50.720
 So I think about.

00:29:50.819 --> 00:29:51.980
 The birth of our daughter.

00:29:52.180 --> 00:29:52.740
 Coming up.

00:29:52.779 --> 00:29:53.240
 And I think.

00:29:55.159 --> 00:29:56.019
 I would pray.

00:29:56.019 --> 00:29:56.500
 Lord.

00:29:59.039 --> 00:30:00.000
 You're my shepherd.

00:30:02.299 --> 00:30:03.139
 You're the shepherd.

00:30:03.319 --> 00:30:03.740
 Of my wife.

00:30:03.819 --> 00:30:04.079
 Laura.

00:30:04.240 --> 00:30:04.839
 You're the shepherd.

00:30:05.059 --> 00:30:05.680
 Of Riley.

00:30:05.899 --> 00:30:06.379
 And Maddox.

00:30:06.380 --> 00:30:07.440
 And you're the shepherd.

00:30:07.440 --> 00:30:08.260
 Of this little girl.

00:30:08.400 --> 00:30:08.760
 Already.

00:30:08.960 --> 00:30:10.020
 In a way that I can't even.

00:30:10.120 --> 00:30:11.000
 Begin to understand.

00:30:11.200 --> 00:30:12.260
 You know her into me.

00:30:13.960 --> 00:30:14.480
 And Lord.

00:30:14.540 --> 00:30:16.060
 I know that because I can trust you.

00:30:16.640 --> 00:30:17.660
 When I look at the cross.

00:30:17.760 --> 00:30:19.280
 And I see the kind of God you are.

00:30:19.380 --> 00:30:20.600
 I know that I can trust you.

00:30:20.660 --> 00:30:21.040
 With her.

00:30:21.540 --> 00:30:22.320
 And my wife.

00:30:22.560 --> 00:30:23.320
 In this situation.

00:30:23.440 --> 00:30:24.300
 That I cannot control.

00:30:24.440 --> 00:30:24.900
 I know that.

00:30:25.080 --> 00:30:26.400
 However things play out.

00:30:26.440 --> 00:30:27.320
 Or whatever happens.

00:30:27.980 --> 00:30:29.020
 You are always.

00:30:29.260 --> 00:30:30.560
 Constantly providing me.

00:30:30.760 --> 00:30:31.800
 Exactly what I need.

00:30:31.799 --> 00:30:34.839
 And so I relinquish this part of my life to you.

00:30:34.899 --> 00:30:35.680
 I trust you.

00:30:36.500 --> 00:30:38.440
 It's better in your hands than in mine.

00:30:39.899 --> 00:30:40.519
 Take it.

00:30:41.559 --> 00:30:42.500
 Be my shepherd.

00:30:43.259 --> 00:30:45.200
 And we can pray these things.

00:30:45.759 --> 00:30:46.960
 Into these situations.

00:30:47.659 --> 00:30:49.099
 To preach to our own hearts.

00:30:49.180 --> 00:30:50.279
 To teach our own hearts.

00:30:50.819 --> 00:30:52.039
 How to trust the good shepherd.

00:30:52.259 --> 00:30:53.039
 More deeply.

00:30:53.419 --> 00:30:54.539
 With more of our lives.

00:30:54.539 --> 00:30:57.259
 So let's stop coping.

00:30:57.639 --> 00:30:59.059
 And start beginning to root out.

00:30:59.180 --> 00:31:00.299
 And deal with our anxiety.

00:31:00.440 --> 00:31:00.920
 Because ultimately.

00:31:01.079 --> 00:31:01.700
 What is anxiety?

00:31:02.240 --> 00:31:03.440
 It's a daily reminder.

00:31:05.139 --> 00:31:06.159
 That on our own.

00:31:06.259 --> 00:31:07.559
 We are separated from God.

00:31:07.680 --> 00:31:08.639
 The source of life.

00:31:09.279 --> 00:31:09.819
 And meaning.

00:31:10.279 --> 00:31:10.819
 And provision.

00:31:11.119 --> 00:31:11.659
 And projection.

00:31:13.059 --> 00:31:14.059
 And guidance.

00:31:16.359 --> 00:31:17.519
 And it's an invitation.

00:31:17.779 --> 00:31:18.920
 Every time we feel anxiety.

00:31:19.079 --> 00:31:20.319
 Either to continue.

00:31:22.240 --> 00:31:23.519
 Trying to be our own shepherds.

00:31:23.519 --> 00:31:25.139
 Which is crazy making.

00:31:26.139 --> 00:31:27.319
 Or it can be something.

00:31:27.440 --> 00:31:28.879
 That drives us into the arms.

00:31:29.799 --> 00:31:30.700
 Of the good shepherd.

00:31:31.319 --> 00:31:31.779
 Let's pray.