WEBVTT

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 So that's from 1 Corinthians chapter 14, beginning at verse 26, and that's page 1155 of the Red

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 Church Bible.

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 What then shall we say, brothers?

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 When you come together, everyone has a hymn or a word of instruction, a revelation, a tongue,

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 or an interpretation.

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 All of these must be done for the strengthening of the church.

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 If anyone speaks in a tongue, two, or at the most three, should speak, one at a time, and

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 someone must interpret.

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 If there is no interpreter, the speaker should keep quiet in the church and speak to himself

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 and God.

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 Two or three prophets should speak, and the others should weigh carefully what is said.

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 And if a revelation comes to someone who is sitting down, the first speaker should stop.

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 For you can all prophecy in turn, so that everyone may be instructed and encouraged.

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 The spirits of prophets are subject to the control of prophets.

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 For God is not a God of disorder, but of peace.

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 As in all the congregations of the saints, women should remain silent in the churches.

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 They are not allowed to speak, but must be in submission, as the law says.

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 If they want to inquire about something, they should ask their own husbands at home, for it

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 is disgraceful for a woman to speak in the church.

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 Did the word of God originate with you, or are you the only people it has reached?

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 If anyone thinks he is a prophet or spiritually gifted, let him acknowledge that what I am

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 writing to you is the Lord's command.

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 If he ignores this, he himself will be ignored.

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 Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues, but everything

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 should be done in a fitting and orderly way.

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 Thank you, Christine.

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 Well, should Christine have read or not?

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 That's the question.

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 We'll get to that a little bit later on.

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 Keep your Bibles open.

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 1 Corinthians 14.

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 And there's some pens and sheets.

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 If you'd like to be able to take notes, then you can do that, or you simply use the back

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 of the new sheet.

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 There's spaces there if you'd like to be able to take notes as we work along.

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 So, just a reminder, we did have a little break from 1 Corinthians last week, but we've been

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 looking at a series which we're entitling The Gathering, which takes us from 1 Corinthians

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 11 through to the end of 14, which is asking the big, big question, what should we do when

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 we gather together, just as we're doing now?

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 What should our meeting, our gathering be like?

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 And we come to the very end of that.

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 It's almost like a conclusion to all that's been spoken about.

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 Thanks, Alex.

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 We're going to pray and ask for God's help to us.

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 Our Father God, we thank you for your word, and we thank you that you have spoken clearly

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 to us.

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 We ask that in the midst of the chaos of this world and the confusion that we face, that

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 you would speak truth to us, your people today, so that you bring order out of disorder.

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 You bring hope in times of darkness, that you bring peace where there is turmoil.

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 So, Father, by your Holy Spirit, speak through your word, through your servant today.

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 We pray in Jesus' name.

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 Amen.

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 Amen.

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 So, what did you say to the person you're sitting next to this morning?

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 Or what was your conversation like over tea and coffee?

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 Well, the writer of Proverbs reminds us about our words.

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 He says this, reckless words can pierce like a sword, but the tongue of the wise or the words

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 of the wise brings healing.

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 You see, our words have great power.

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 They can either build up or they can tear down.

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 They can hurt or they can heal.

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 And I'm sure we've all experienced both.

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 That sharp word that crushes us and breaks us or the gentle word that restores and renews.

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 Our words have great power.

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 Well, in the church at Corinth, they were well known for their, what we might term, their word

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 gifts.

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 So, look at verse 26.

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 Chapter 14, verse 26.

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 What then shall we say, brothers and sisters?

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 When you come together, so just as we're gathered together like this in this meeting place.

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 So, he's saying when you come together, everyone has a hymn or a song or a word of instruction

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 or a revelation, that is a prophecy, a word from God, a tongue, that is another language,

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 or an interpretation of that language.

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 You see, they've got these wonderful word gifts.

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 But the problem is, as we've seen, their words are causing division and disorder.

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 And in particular, throughout chapter 14, we've seen that if you had the gift of tongues,

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 speaking in an unknown language, the assumption was that your words were more powerful, perhaps

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 you were more spiritual, and therefore you should have more speaking rights.

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 The church was like question time in Dolaran.

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 Everyone wanting to have their say, and no one quite understanding what was being said.

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 It was chaotic.

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 There was complete disorder.

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 Well, as we gather together as church, we've come here today with all of our word gifts.

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 Everyone might have something to say, but how we use our words with each other is of crucial importance.

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 So, look at verse 33.

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 For God is not a God of disorder, but of peace.

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 You see, when God speaks, he doesn't bring disorder.

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 God brings peace.

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 God's word doesn't bring confusion and chaos.

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 God's word brings clarity.

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 Think about the creation story, that passage at the very beginning of the Bible in Genesis 1.

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 In the beginning, we're told, there was, what, there was like chaos and disorder, and then God spoke.

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 And his word brought order.

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 And his word brought harmony.

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 He had everything in its place.

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 Everything as it should be.

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 Now, the point is, as we gather together, our gathering here should reflect something of the character of the God we worship.

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 So, as we come this morning, our words to one another should bring clarity, not confusion.

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 The words that we speak to one another should bring peace and harmony into each other's lives.

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 It brings peace to the brokenness and the disorder that our world and our lives face.

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 So, in conclusion, he will say in verse 40.

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 But everything, that is, as we meet together, everything should be done in a fitting and orderly way.

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 Because God is a God of order.

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 And God brings clarity, not confusion.

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 Well, as we gather together, there are two big things that we need to keep in mind.

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 Here's the first one.

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 All our words should build up the church.

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 All our words should build up the church.

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 Go back to verse 26.

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 What then shall we say, brothers and sisters?

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 When you come together, everyone has a hymn or a song, a word of instruction, a revelation, that is, a prophecy, a tongue, or an interpretation.

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 All of these, and not just those, but indeed all word gifts, must be done for the strengthening of the church.

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 So, what's that going to look like for us here in Carragallion?

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 Well, three things.

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 First, we should come ready to participate.

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 Again, look at verse 26.

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 Do you see in the middle it says, when you come together.

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 When you come together, everyone.

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 So, the expectation is, is that we actually do make it a priority, as God's people, to meet together.

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 And when we come together as church, we come to participate.

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 That's been encouraged all the way along.

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 Look at verse 12 of chapter 14.

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 So it is with you.

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 So it is with you.

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 Since you are eager to have spiritual gifts, try to excel in gifts that build up the church or strengthen the church.

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 What are they?

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 Well, go down to verse 18.

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 He says, I thank God that I speak in tongues more than all of you.

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 So it's not wrong or bad to speak in tongues.

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 Verse 19.

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 To comfort those who are struggling.

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 And to instruct those who perhaps are drifting in their relationship with God.

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 So we don't come waiting to be spoken to by somebody else and sitting in our seats going,

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 why isn't anybody talking to me?

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 We come ready to participate.

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 Second, we come thinking of others.

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 The gifts that God gives to us are primarily to strengthen other people and not self.

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 So look at verse 27.

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 If anyone speaks in a tongue, that is, in an unknown or unlearned language,

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 two, or at the most three, should speak.

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 One at a time.

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 And someone must interpret.

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 You see, if someone speaks in an unknown or unlearned language,

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 it's not going to benefit the church at all because

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 no one understands.

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 Verse 11.

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 If then I do not grasp the meaning of what someone is saying,

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 I'm a foreigner to the speaker.

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 And they're a foreigner to me.

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 Verse 13.

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 For this reason,

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 anyone who speaks in a tongue

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 should pray

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 that he may interpret what he says.

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 So anybody who has the gift of tongue should,

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 well, they should be praying for that interpretation.

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 Or somebody else should interpret

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 so that all the church,

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 so that everybody benefits.

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 Verse 28.

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 If there is no interpreter,

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 the speaker should keep quiet in the church

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 and speak to himself and God.

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 You see, the point I think here is

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 is that we use our word gifts

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 to think of ways of building other people up.

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 It's really not about me.

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 In contrast then,

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 he goes on to talk about prophecy,

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 which is others-centered.

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 It's about thinking of others.

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 So again, verse 27.

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 Let's just read the first part of verse 27.

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 It says,

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 if anyone speaks in a tongue.

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 If.

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 So it's not essential.

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 But, look at verse 29.

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 Two or three prophets

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 should speak.

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 And why is the priority

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 or the emphasis placed on prophecy?

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 Well, we're told in verse 31.

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 For you can all prophecy in turn

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 so that everyone

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 may be instructed

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 and encouraged.

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 You see, prophecy is a priority

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 within the church

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 because it is always thinking

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 of other people.

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 It is others-centered.

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 You might remember that

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 from chapter 14 and verse 4.

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 He who speaks in the tongue

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 edifies himself,

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 but he who prophesies

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 edifies the church.

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 It builds up the church.

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 Now you say,

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 well, that's all great, isn't it?

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 All this talk of prophecy.

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 Well, let me ask this.

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 When was the last time

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 someone in this church

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 brought a prophecy?

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 Never mind two or three.

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 Can you remember?

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 Well,

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 we need to think about that,

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 don't we?

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 Because if we understand

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 prophecy as this,

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 and we looked at this

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 the other week,

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 as being a revelation

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 from God,

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 that is a word

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 that is tested

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 against scripture,

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 that strengthens,

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 encourages,

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 comforts,

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 instructs,

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 the church body,

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 and can lead

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 unbelievers

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 to Christ.

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 So what's that

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 going to look like

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 for us?

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 Well, it could be

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 as we've just done

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 over tea and coffee.

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 We don't look at

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 tea and coffee

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 as break time,

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 but as perhaps,

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 do we say,

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 prophecy time?

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 An opportunity

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 to build

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 one another up?

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 to comfort

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 and instruct

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 and encourage

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 each other

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 with our words?

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 It could be.

00:16:45.939 --> 00:16:46.879
 But it seems

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 as we read

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 through this,

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 this is talking

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 about two or three

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 speaking to the

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 whole church.

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 Not just one-to-one

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 conversations,

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 but someone speaking

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 to all the church.

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 So what's that

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 going to look like?

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 Well, in some sense,

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 preaching is prophetic,

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 as we're doing

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 right now.

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 As we hear

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 God's word

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 explained and applied,

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 it brings instruction,

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 it brings encouragement,

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 it brings comfort.

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 Those who led

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 the songs,

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 in some sense,

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 were also being

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 prophetic,

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 as they spoke

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 truth.

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 Even the words

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 that we sang

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 today bring us

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 comfort and

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 encouragement

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 in the midst

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 of chaos and

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 turmoil and

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 unknowns of

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 what's going

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 to happen.

00:17:39.539 --> 00:17:40.359
 But again,

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 as we read

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 through this

00:17:41.579 --> 00:17:42.299
 section here,

00:17:42.359 --> 00:17:43.099
 it seems to be

00:17:43.099 --> 00:17:43.859
 that this is

00:17:43.859 --> 00:17:45.059
 not just

00:17:45.059 --> 00:17:46.539
 planned speech,

00:17:47.039 --> 00:17:48.699
 but there's

00:17:48.699 --> 00:17:49.240
 also a

00:17:49.240 --> 00:17:50.199
 spontaneity.

00:17:51.359 --> 00:17:52.139
 So look at

00:17:52.139 --> 00:17:52.839
 verse 30.

00:17:55.539 --> 00:17:56.539
 So in the

00:17:56.539 --> 00:17:56.919
 gathering,

00:17:57.079 --> 00:17:57.639
 we're talking,

00:17:57.779 --> 00:17:58.379
 verse 30,

00:17:58.380 --> 00:17:59.260
 and if a

00:17:59.260 --> 00:18:00.160
 revelation comes

00:18:00.160 --> 00:18:00.680
 to someone

00:18:00.680 --> 00:18:01.340
 who is sitting

00:18:01.340 --> 00:18:01.840
 down,

00:18:02.780 --> 00:18:03.220
 the first

00:18:03.220 --> 00:18:03.800
 speaker should

00:18:03.800 --> 00:18:04.540
 stop.

00:18:06.220 --> 00:18:06.980
 So it

00:18:06.980 --> 00:18:08.060
 seems to me

00:18:08.060 --> 00:18:08.980
 that when

00:18:08.980 --> 00:18:09.520
 the church

00:18:09.520 --> 00:18:09.940
 gathers

00:18:09.940 --> 00:18:10.480
 together,

00:18:10.940 --> 00:18:12.200
 there should

00:18:12.200 --> 00:18:12.860
 be times

00:18:12.860 --> 00:18:13.440
 when there is

00:18:13.440 --> 00:18:14.320
 opportunity

00:18:14.320 --> 00:18:16.260
 to bring a

00:18:16.260 --> 00:18:17.000
 word from God

00:18:17.000 --> 00:18:17.720
 to build up

00:18:17.720 --> 00:18:18.660
 the whole

00:18:18.660 --> 00:18:19.180
 church.

00:18:20.120 --> 00:18:20.720
 And again,

00:18:20.820 --> 00:18:21.220
 we could say,

00:18:21.320 --> 00:18:21.820
 well, we could do

00:18:21.820 --> 00:18:22.320
 that in home

00:18:22.320 --> 00:18:22.580
 groups.

00:18:22.940 --> 00:18:23.560
 Yes, yes,

00:18:23.559 --> 00:18:24.079
 we could do

00:18:24.079 --> 00:18:25.139
 that, but it's

00:18:25.139 --> 00:18:26.039
 not the whole

00:18:26.039 --> 00:18:26.819
 church gathered,

00:18:26.899 --> 00:18:27.299
 is it?

00:18:30.779 --> 00:18:31.639
 Now, I

00:18:31.639 --> 00:18:32.099
 haven't got my

00:18:32.099 --> 00:18:32.700
 head completely

00:18:32.700 --> 00:18:33.419
 around all of

00:18:33.419 --> 00:18:34.299
 this, still

00:18:34.299 --> 00:18:34.839
 thinking it

00:18:34.839 --> 00:18:37.359
 through, but I

00:18:37.359 --> 00:18:37.679
 think it's

00:18:37.679 --> 00:18:38.279
 something we do

00:18:38.279 --> 00:18:38.859
 need to think

00:18:38.859 --> 00:18:39.119
 about.

00:18:39.399 --> 00:18:39.980
 But what

00:18:39.980 --> 00:18:40.899
 would it look

00:18:40.899 --> 00:18:41.279
 like?

00:18:42.319 --> 00:18:42.899
 Well, it

00:18:42.899 --> 00:18:43.460
 might mean,

00:18:43.940 --> 00:18:44.319
 and this is

00:18:44.319 --> 00:18:44.759
 what I do

00:18:44.759 --> 00:18:46.440
 think, instead

00:18:46.440 --> 00:18:47.339
 of having time

00:18:47.339 --> 00:18:48.259
 for announcements,

00:18:49.319 --> 00:18:49.919
 which we did

00:18:49.919 --> 00:18:50.519
 this morning,

00:18:50.859 --> 00:18:51.240
 and which

00:18:51.240 --> 00:18:51.919
 everybody else

00:18:51.919 --> 00:18:52.419
 can actually

00:18:52.419 --> 00:18:53.079
 read from

00:18:53.079 --> 00:18:53.599
 their new

00:18:53.599 --> 00:18:53.899
 sheet.

00:18:54.059 --> 00:18:54.359
 We don't

00:18:54.359 --> 00:18:54.879
 need to do

00:18:54.879 --> 00:18:55.119
 it if you

00:18:55.119 --> 00:18:55.579
 just read

00:18:55.579 --> 00:18:56.039
 carefully.

00:18:57.699 --> 00:18:58.399
 Maybe we

00:18:58.399 --> 00:18:59.000
 need to think

00:18:59.000 --> 00:18:59.980
 about having

00:18:59.980 --> 00:19:00.819
 time where

00:19:00.819 --> 00:19:02.319
 church members

00:19:02.319 --> 00:19:04.619
 have the

00:19:04.619 --> 00:19:05.480
 opportunity to

00:19:05.480 --> 00:19:06.099
 speak a word

00:19:06.099 --> 00:19:06.699
 of encouragement

00:19:06.699 --> 00:19:07.519
 to the church.

00:19:08.480 --> 00:19:09.099
 It's not

00:19:09.099 --> 00:19:10.279
 necessarily all

00:19:10.279 --> 00:19:10.819
 the time, it

00:19:10.819 --> 00:19:11.379
 doesn't say that

00:19:11.379 --> 00:19:12.039
 everybody has

00:19:12.039 --> 00:19:12.679
 that gift,

00:19:13.759 --> 00:19:14.779
 but it might

00:19:14.779 --> 00:19:15.399
 be a word of

00:19:15.399 --> 00:19:16.960
 encouragement in

00:19:16.960 --> 00:19:17.500
 line of what

00:19:17.500 --> 00:19:17.879
 we've been

00:19:17.879 --> 00:19:18.299
 thinking.

00:19:20.879 --> 00:19:21.659
 I leave that

00:19:21.659 --> 00:19:22.379
 for discussion.

00:19:22.380 --> 00:19:23.220
 we can talk

00:19:23.220 --> 00:19:23.620
 about it

00:19:23.620 --> 00:19:23.860
 again.

00:19:24.200 --> 00:19:24.640
 So come

00:19:24.640 --> 00:19:25.520
 to participate,

00:19:26.820 --> 00:19:28.300
 think of

00:19:28.300 --> 00:19:29.000
 others,

00:19:30.200 --> 00:19:31.960
 and third,

00:19:33.880 --> 00:19:34.440
 learn to

00:19:34.440 --> 00:19:35.040
 be silent.

00:19:36.740 --> 00:19:37.860
 Verse 33,

00:19:39.180 --> 00:19:40.020
 for God is

00:19:40.020 --> 00:19:40.480
 not a God

00:19:40.480 --> 00:19:41.020
 of disorder,

00:19:41.100 --> 00:19:41.380
 but of

00:19:41.380 --> 00:19:41.820
 peace.

00:19:43.060 --> 00:19:43.740
 As in all

00:19:43.740 --> 00:19:44.580
 the congregations,

00:19:44.700 --> 00:19:45.000
 all the

00:19:45.000 --> 00:19:45.560
 churches of

00:19:45.560 --> 00:19:46.080
 the saints,

00:19:47.140 --> 00:19:47.760
 women should

00:19:47.760 --> 00:19:48.560
 remain silent

00:19:48.560 --> 00:19:48.920
 in the

00:19:48.920 --> 00:19:49.280
 churches.

00:19:49.279 --> 00:19:49.440
 churches,

00:19:50.019 --> 00:19:50.839
 they are

00:19:50.839 --> 00:19:51.539
 not allowed

00:19:51.539 --> 00:19:52.059
 to speak

00:19:52.059 --> 00:19:52.519
 and must

00:19:52.519 --> 00:19:52.980
 be in

00:19:52.980 --> 00:19:53.440
 submission,

00:19:53.980 --> 00:19:54.440
 as the

00:19:54.440 --> 00:19:55.160
 law says.

00:19:57.259 --> 00:19:58.039
 So that's

00:19:58.039 --> 00:19:58.319
 clear,

00:19:58.440 --> 00:19:58.839
 isn't it?

00:20:00.059 --> 00:20:00.700
 Men are

00:20:00.700 --> 00:20:01.359
 encouraged to

00:20:01.359 --> 00:20:01.899
 participate,

00:20:02.440 --> 00:20:03.019
 and all the

00:20:03.019 --> 00:20:03.460
 women have

00:20:03.460 --> 00:20:03.819
 to keep

00:20:03.819 --> 00:20:04.279
 quiet.

00:20:05.799 --> 00:20:06.279
 Well,

00:20:06.319 --> 00:20:06.879
 before I get

00:20:06.879 --> 00:20:07.539
 something thrown

00:20:07.539 --> 00:20:07.940
 at me,

00:20:08.399 --> 00:20:08.940
 we need to be

00:20:08.940 --> 00:20:09.539
 very careful.

00:20:09.759 --> 00:20:10.759
 I don't think

00:20:10.759 --> 00:20:11.980
 that's exactly

00:20:11.980 --> 00:20:12.859
 what it means.

00:20:14.420 --> 00:20:15.700
 Three things

00:20:15.700 --> 00:20:16.940
 in response

00:20:16.940 --> 00:20:17.480
 to that.

00:20:18.620 --> 00:20:19.080
 First,

00:20:19.220 --> 00:20:19.660
 Paul is

00:20:19.660 --> 00:20:20.420
 actually given

00:20:20.420 --> 00:20:22.140
 instructions to

00:20:22.140 --> 00:20:23.000
 all the

00:20:23.000 --> 00:20:25.200
 church about

00:20:25.200 --> 00:20:26.059
 being silent.

00:20:27.019 --> 00:20:28.000
 So look back

00:20:28.000 --> 00:20:28.920
 at verse 28.

00:20:33.340 --> 00:20:34.420
 If there is

00:20:34.420 --> 00:20:35.460
 no interpreter,

00:20:36.700 --> 00:20:37.400
 the speaker

00:20:37.400 --> 00:20:39.720
 should keep

00:20:39.720 --> 00:20:41.200
 quiet in the

00:20:41.200 --> 00:20:41.660
 church.

00:20:42.360 --> 00:20:42.740
 In other

00:20:42.740 --> 00:20:42.960
 words,

00:20:43.360 --> 00:20:44.259
 be silent.

00:20:45.700 --> 00:20:46.480
 It's the

00:20:46.480 --> 00:20:46.860
 same in

00:20:46.860 --> 00:20:47.539
 verse 30.

00:20:49.039 --> 00:20:49.799
 And if a

00:20:49.799 --> 00:20:50.680
 revelation or

00:20:50.680 --> 00:20:51.180
 a prophecy

00:20:51.180 --> 00:20:51.740
 comes to

00:20:51.740 --> 00:20:52.180
 someone who

00:20:52.180 --> 00:20:52.519
 is sitting

00:20:52.519 --> 00:20:52.840
 down,

00:20:53.519 --> 00:20:53.779
 well then

00:20:53.779 --> 00:20:54.299
 the first

00:20:54.299 --> 00:20:55.420
 speaker should

00:20:55.420 --> 00:20:56.400
 stop.

00:20:56.580 --> 00:20:56.900
 That is,

00:20:57.039 --> 00:20:57.539
 be quiet,

00:20:57.660 --> 00:20:58.279
 be silent.

00:21:00.299 --> 00:21:01.019
 So it's

00:21:01.019 --> 00:21:01.539
 not just

00:21:01.539 --> 00:21:02.319
 women that

00:21:02.319 --> 00:21:02.779
 are to be

00:21:02.779 --> 00:21:03.140
 silent.

00:21:03.319 --> 00:21:03.980
 We all

00:21:03.980 --> 00:21:04.539
 need to

00:21:04.539 --> 00:21:05.019
 learn to

00:21:05.019 --> 00:21:06.279
 be silent

00:21:06.279 --> 00:21:08.080
 and quiet.

00:21:11.799 --> 00:21:12.559
 The second

00:21:12.559 --> 00:21:13.039
 thing is,

00:21:13.120 --> 00:21:13.940
 Paul actually

00:21:13.940 --> 00:21:14.900
 does encourage

00:21:14.900 --> 00:21:15.519
 women to

00:21:15.519 --> 00:21:15.980
 speak.

00:21:16.840 --> 00:21:17.320
 He's very

00:21:17.320 --> 00:21:17.880
 clear about

00:21:17.880 --> 00:21:18.060
 that.

00:21:18.140 --> 00:21:18.480
 We saw

00:21:18.480 --> 00:21:18.940
 that back

00:21:18.940 --> 00:21:19.360
 in chapter

00:21:19.360 --> 00:21:19.759
 11,

00:21:19.880 --> 00:21:20.580
 verse 5.

00:21:21.200 --> 00:21:21.540
 You can

00:21:21.540 --> 00:21:22.019
 flick back

00:21:22.019 --> 00:21:22.519
 a page.

00:21:23.420 --> 00:21:23.720
 It's a

00:21:23.720 --> 00:21:24.000
 different

00:21:24.000 --> 00:21:24.700
 situation,

00:21:24.860 --> 00:21:25.200
 a different

00:21:25.200 --> 00:21:25.880
 context.

00:21:26.540 --> 00:21:26.800
 If you

00:21:26.800 --> 00:21:27.100
 want the

00:21:27.100 --> 00:21:27.660
 whole sermon,

00:21:27.780 --> 00:21:28.000
 you can

00:21:28.000 --> 00:21:28.440
 listen to

00:21:28.440 --> 00:21:28.980
 it online.

00:21:29.120 --> 00:21:29.740
 But just

00:21:29.740 --> 00:21:30.340
 the first

00:21:30.340 --> 00:21:30.780
 part of

00:21:30.780 --> 00:21:31.320
 verse 5,

00:21:31.420 --> 00:21:32.040
 chapter 11.

00:21:32.880 --> 00:21:33.680
 And every

00:21:33.680 --> 00:21:34.540
 woman who

00:21:34.540 --> 00:21:35.500
 prays or

00:21:35.500 --> 00:21:36.440
 prophesies.

00:21:37.400 --> 00:21:38.100
 So the

00:21:38.100 --> 00:21:39.240
 implication is

00:21:39.240 --> 00:21:39.820
 that women

00:21:39.820 --> 00:21:40.400
 are gifted

00:21:40.400 --> 00:21:41.040
 just as

00:21:41.040 --> 00:21:41.500
 much as

00:21:41.500 --> 00:21:42.420
 men to

00:21:42.420 --> 00:21:43.720
 pray and

00:21:43.720 --> 00:21:44.380
 prophesy

00:21:44.380 --> 00:21:45.220
 within the

00:21:45.220 --> 00:21:45.780
 gathering of

00:21:45.780 --> 00:21:46.340
 the church.

00:21:46.540 --> 00:21:47.080
 There's no

00:21:47.080 --> 00:21:47.620
 restriction.

00:21:50.019 --> 00:21:50.860
 So why

00:21:50.860 --> 00:21:51.400
 then, when we

00:21:51.400 --> 00:21:51.720
 get to

00:21:51.720 --> 00:21:52.540
 chapter 14,

00:21:52.640 --> 00:21:53.360
 verse 34,

00:21:53.620 --> 00:21:54.500
 are we

00:21:54.500 --> 00:21:55.180
 reading women

00:21:55.180 --> 00:21:55.820
 aren't allowed

00:21:55.820 --> 00:21:56.480
 to speak?

00:21:57.200 --> 00:21:57.560
 Has he

00:21:57.560 --> 00:21:58.240
 forgotten what

00:21:58.240 --> 00:21:58.740
 he's written?

00:21:59.400 --> 00:21:59.820
 Is he a

00:21:59.820 --> 00:22:00.160
 little bit

00:22:00.160 --> 00:22:00.880
 confused?

00:22:02.320 --> 00:22:02.980
 I don't

00:22:02.980 --> 00:22:03.500
 think so.

00:22:03.820 --> 00:22:04.340
 I think the

00:22:04.340 --> 00:22:05.200
 answer thirdly

00:22:05.200 --> 00:22:05.860
 comes in

00:22:05.860 --> 00:22:06.900
 verse 35

00:22:06.900 --> 00:22:08.480
 of chapter

00:22:08.480 --> 00:22:09.100
 14.

00:22:11.500 --> 00:22:12.380
 If they,

00:22:12.519 --> 00:22:12.759
 who are

00:22:12.759 --> 00:22:12.980
 they?

00:22:14.420 --> 00:22:15.360
 Well, in

00:22:15.360 --> 00:22:16.039
 particular, I

00:22:16.039 --> 00:22:16.519
 think the

00:22:16.519 --> 00:22:17.059
 wives.

00:22:17.539 --> 00:22:18.019
 If they

00:22:18.019 --> 00:22:18.500
 want to

00:22:18.500 --> 00:22:19.380
 inquire

00:22:19.380 --> 00:22:20.160
 about

00:22:20.160 --> 00:22:20.900
 something,

00:22:21.700 --> 00:22:22.400
 they should

00:22:22.400 --> 00:22:23.039
 ask their

00:22:23.039 --> 00:22:23.940
 own husbands

00:22:23.940 --> 00:22:24.539
 at home,

00:22:27.059 --> 00:22:28.019
 for it was

00:22:28.019 --> 00:22:29.440
 disgraceful for

00:22:29.440 --> 00:22:29.980
 a woman to

00:22:29.980 --> 00:22:30.539
 speak in the

00:22:30.539 --> 00:22:30.940
 church.

00:22:33.299 --> 00:22:34.059
 Now let me

00:22:34.059 --> 00:22:34.480
 try and give

00:22:34.480 --> 00:22:35.140
 a picture of

00:22:35.140 --> 00:22:36.060
 what I think

00:22:36.060 --> 00:22:36.980
 and what

00:22:36.980 --> 00:22:37.560
 certainly some

00:22:37.560 --> 00:22:37.820
 of the

00:22:37.820 --> 00:22:38.720
 commentators

00:22:38.720 --> 00:22:39.620
 point towards.

00:22:40.259 --> 00:22:40.840
 The scene is

00:22:40.840 --> 00:22:41.480
 probably something

00:22:41.480 --> 00:22:42.160
 like this.

00:22:43.060 --> 00:22:43.840
 A man would

00:22:43.840 --> 00:22:44.759
 stand up to

00:22:44.759 --> 00:22:45.340
 give a word of

00:22:45.340 --> 00:22:45.920
 encouragement,

00:22:46.700 --> 00:22:47.600
 an instruction,

00:22:47.980 --> 00:22:48.560
 a prophecy.

00:22:49.860 --> 00:22:50.600
 And then his

00:22:50.600 --> 00:22:52.040
 wife would

00:22:52.040 --> 00:22:53.020
 publicly start

00:22:53.020 --> 00:22:54.020
 questioning or

00:22:54.020 --> 00:22:54.920
 disagreeing with

00:22:54.920 --> 00:22:55.560
 what he had to

00:22:55.560 --> 00:22:55.900
 say.

00:22:56.640 --> 00:22:57.540
 So husband and

00:22:57.540 --> 00:22:58.080
 wife were having

00:22:58.080 --> 00:22:58.580
 a little bit of

00:22:58.580 --> 00:22:59.320
 a spat in the

00:22:59.320 --> 00:22:59.840
 front row.

00:23:01.520 --> 00:23:02.400
 Not only was

00:23:02.400 --> 00:23:03.200
 that disrespectful

00:23:03.200 --> 00:23:04.140
 to the husband

00:23:04.140 --> 00:23:05.340
 whose role it

00:23:05.340 --> 00:23:06.380
 was to lead,

00:23:06.860 --> 00:23:07.520
 verse 35,

00:23:07.680 --> 00:23:08.060
 we're told it

00:23:08.060 --> 00:23:09.300
 was disgraceful.

00:23:10.300 --> 00:23:10.880
 In other words,

00:23:10.960 --> 00:23:11.920
 the questioning

00:23:11.920 --> 00:23:13.920
 was bringing a

00:23:13.920 --> 00:23:15.120
 disorder to the

00:23:15.120 --> 00:23:15.600
 church,

00:23:16.060 --> 00:23:17.259
 instead of

00:23:17.259 --> 00:23:18.060
 building up

00:23:18.060 --> 00:23:18.840
 the church.

00:23:21.220 --> 00:23:21.880
 Look at the

00:23:21.880 --> 00:23:22.320
 middle of verse

00:23:22.320 --> 00:23:22.900
 34.

00:23:23.560 --> 00:23:24.340
 They, the

00:23:24.340 --> 00:23:25.100
 wives, are not

00:23:25.100 --> 00:23:26.120
 allowed to speak,

00:23:26.820 --> 00:23:27.720
 but must be in

00:23:27.720 --> 00:23:29.300
 submission as the

00:23:29.300 --> 00:23:30.580
 law says.

00:23:30.579 --> 00:23:31.939
 Well, what does

00:23:31.939 --> 00:23:32.539
 the law say?

00:23:32.639 --> 00:23:33.659
 What law is he

00:23:33.659 --> 00:23:34.319
 referring to?

00:23:34.699 --> 00:23:35.319
 Well, it's the

00:23:35.319 --> 00:23:35.740
 law, the

00:23:35.740 --> 00:23:36.519
 scriptures.

00:23:38.519 --> 00:23:39.419
 And I think it's

00:23:39.419 --> 00:23:40.179
 a reference back

00:23:40.179 --> 00:23:40.879
 to Genesis

00:23:40.879 --> 00:23:42.039
 chapter 2,

00:23:42.119 --> 00:23:42.699
 where we learn

00:23:42.699 --> 00:23:43.599
 that women

00:23:43.599 --> 00:23:45.220
 and men

00:23:45.220 --> 00:23:46.720
 are equal in

00:23:46.720 --> 00:23:47.519
 value and

00:23:47.519 --> 00:23:48.519
 worth before

00:23:48.519 --> 00:23:50.279
 God, but

00:23:50.279 --> 00:23:51.699
 they've been

00:23:51.699 --> 00:23:52.519
 given different

00:23:52.519 --> 00:23:53.179
 roles.

00:23:54.119 --> 00:23:54.740
 The husband

00:23:54.740 --> 00:23:55.599
 is to give

00:23:55.599 --> 00:23:56.220
 loving,

00:23:56.859 --> 00:23:57.899
 sacrificial care

00:23:57.900 --> 00:23:58.340
 for his

00:23:58.340 --> 00:23:59.259
 wife, to

00:23:59.259 --> 00:24:00.120
 protect, to

00:24:00.120 --> 00:24:00.960
 protect and to

00:24:00.960 --> 00:24:01.340
 provide.

00:24:01.640 --> 00:24:02.500
 He is to give

00:24:02.500 --> 00:24:04.340
 of himself for

00:24:04.340 --> 00:24:05.480
 his wife, to

00:24:05.480 --> 00:24:06.700
 serve his

00:24:06.700 --> 00:24:07.060
 wife.

00:24:08.600 --> 00:24:09.320
 And the wife

00:24:09.320 --> 00:24:10.220
 in response is

00:24:10.220 --> 00:24:11.460
 to live in

00:24:11.460 --> 00:24:12.259
 submission, that

00:24:12.259 --> 00:24:13.280
 is to live under

00:24:13.280 --> 00:24:14.360
 the loving and

00:24:14.360 --> 00:24:16.000
 sacrificial care of

00:24:16.000 --> 00:24:17.140
 the husband, which

00:24:17.140 --> 00:24:18.100
 is to be a good

00:24:18.100 --> 00:24:19.480
 and orderly care.

00:24:21.860 --> 00:24:23.019
 So to start

00:24:23.019 --> 00:24:23.960
 questioning and

00:24:23.960 --> 00:24:24.820
 disagreeing in

00:24:24.820 --> 00:24:27.259
 public was in

00:24:27.259 --> 00:24:28.240
 some way a

00:24:28.240 --> 00:24:29.140
 rejection of

00:24:29.140 --> 00:24:29.920
 God's good and

00:24:29.920 --> 00:24:30.720
 beautiful design

00:24:30.720 --> 00:24:31.579
 for marriage.

00:24:34.400 --> 00:24:35.379
 And that's

00:24:35.379 --> 00:24:36.099
 why I think he

00:24:36.099 --> 00:24:36.579
 gives this

00:24:36.579 --> 00:24:37.720
 specific instruction

00:24:37.720 --> 00:24:39.339
 here.

00:24:40.339 --> 00:24:41.240
 So I think

00:24:41.240 --> 00:24:41.720
 what we can

00:24:41.720 --> 00:24:42.359
 take from all

00:24:42.359 --> 00:24:44.259
 of this, we're

00:24:44.259 --> 00:24:45.599
 all encouraged,

00:24:45.960 --> 00:24:47.039
 women and

00:24:47.039 --> 00:24:48.140
 men, we are

00:24:48.140 --> 00:24:48.960
 all encouraged

00:24:48.960 --> 00:24:50.019
 to pray and

00:24:50.019 --> 00:24:51.339
 prophesy to

00:24:51.339 --> 00:24:52.200
 one another for

00:24:52.200 --> 00:24:52.839
 the building up

00:24:52.839 --> 00:24:53.559
 of the church.

00:24:54.720 --> 00:24:55.579
 And there are

00:24:55.579 --> 00:24:56.799
 times when all

00:24:56.799 --> 00:24:57.500
 men and

00:24:57.500 --> 00:24:58.679
 women need

00:24:58.679 --> 00:24:59.579
 to learn to

00:24:59.579 --> 00:25:00.199
 be silent.

00:25:03.740 --> 00:25:04.639
 As we gather

00:25:04.639 --> 00:25:05.439
 together, it's

00:25:05.439 --> 00:25:06.639
 not about me and

00:25:06.639 --> 00:25:07.599
 what I want to

00:25:07.599 --> 00:25:08.279
 have to say and

00:25:08.279 --> 00:25:09.139
 what I want to

00:25:09.139 --> 00:25:10.220
 have to share and

00:25:10.220 --> 00:25:11.379
 give me the mic and

00:25:11.379 --> 00:25:12.720
 let me say what I'm

00:25:12.720 --> 00:25:13.240
 going to say.

00:25:15.019 --> 00:25:16.460
 It's about respect

00:25:16.460 --> 00:25:17.399
 for each other

00:25:17.399 --> 00:25:19.119
 and letting others

00:25:19.119 --> 00:25:20.559
 speak and letting

00:25:20.559 --> 00:25:22.319
 them strengthen and

00:25:22.319 --> 00:25:22.740
 encourage.

00:25:22.740 --> 00:25:23.400
 and that

00:25:23.400 --> 00:25:24.299
 everything we

00:25:24.299 --> 00:25:26.120
 do, we do

00:25:26.120 --> 00:25:26.519
 for the

00:25:26.519 --> 00:25:27.299
 strengthening and

00:25:27.299 --> 00:25:29.359
 building up of

00:25:29.359 --> 00:25:29.880
 the church

00:25:29.880 --> 00:25:30.319
 family.

00:25:31.940 --> 00:25:33.900
 So, first, all

00:25:33.900 --> 00:25:34.880
 our words should

00:25:34.880 --> 00:25:35.980
 build up the

00:25:35.980 --> 00:25:36.559
 church.

00:25:37.579 --> 00:25:38.420
 The second, and

00:25:38.420 --> 00:25:39.059
 it's a little bit

00:25:39.059 --> 00:25:40.000
 shorter, all our

00:25:40.000 --> 00:25:41.880
 words should be

00:25:41.880 --> 00:25:42.579
 submitted to

00:25:42.579 --> 00:25:42.900
 scripture.

00:25:42.900 --> 00:25:43.000
 scripture.

00:25:45.519 --> 00:25:46.380
 So, as we

00:25:46.380 --> 00:25:48.500
 come together and

00:25:48.500 --> 00:25:49.360
 somebody has a

00:25:49.360 --> 00:25:50.660
 prophecy, does

00:25:50.660 --> 00:25:51.720
 that mean we

00:25:51.720 --> 00:25:52.440
 can say whatever

00:25:52.440 --> 00:25:53.120
 we like?

00:25:56.019 --> 00:25:56.759
 Well, I don't

00:25:56.759 --> 00:25:57.680
 think prophecy is

00:25:57.680 --> 00:25:58.340
 an excuse to

00:25:58.340 --> 00:25:58.860
 share with the

00:25:58.860 --> 00:25:59.580
 church anything

00:25:59.580 --> 00:26:00.380
 that just pops

00:26:00.380 --> 00:26:01.580
 into our mind and

00:26:01.580 --> 00:26:02.460
 we can confidently

00:26:02.460 --> 00:26:03.180
 stand before

00:26:03.180 --> 00:26:03.759
 everybody and

00:26:03.759 --> 00:26:04.880
 say, thus says

00:26:04.880 --> 00:26:06.380
 the Lord, and

00:26:06.380 --> 00:26:07.140
 out it comes.

00:26:09.080 --> 00:26:10.220
 Verse 36.

00:26:10.220 --> 00:26:13.920
 Did the word of

00:26:13.920 --> 00:26:15.079
 God originate

00:26:15.079 --> 00:26:16.039
 with you?

00:26:17.839 --> 00:26:19.140
 Are you the

00:26:19.140 --> 00:26:19.740
 source of

00:26:19.740 --> 00:26:20.759
 everything that

00:26:20.759 --> 00:26:21.380
 God has to

00:26:21.380 --> 00:26:21.680
 say?

00:26:23.559 --> 00:26:24.319
 Verse 36.

00:26:24.519 --> 00:26:25.740
 Or are you the

00:26:25.740 --> 00:26:26.940
 only people it

00:26:26.940 --> 00:26:27.440
 has reached?

00:26:28.220 --> 00:26:29.059
 Are we the

00:26:29.059 --> 00:26:29.860
 last word on

00:26:29.860 --> 00:26:30.900
 what God is

00:26:30.900 --> 00:26:31.799
 and what God

00:26:31.799 --> 00:26:32.519
 is not?

00:26:33.039 --> 00:26:33.839
 Like, is it

00:26:33.839 --> 00:26:34.559
 up to us?

00:26:34.559 --> 00:26:38.519
 It seems to

00:26:38.519 --> 00:26:39.839
 me that it's

00:26:39.839 --> 00:26:41.679
 arrogant for

00:26:41.679 --> 00:26:42.299
 us to think

00:26:42.299 --> 00:26:42.679
 that our

00:26:42.679 --> 00:26:43.819
 thoughts and

00:26:43.819 --> 00:26:45.240
 our imaginations

00:26:45.240 --> 00:26:46.440
 have the same

00:26:46.440 --> 00:26:47.480
 authority as

00:26:47.480 --> 00:26:48.259
 God's word,

00:26:48.379 --> 00:26:50.000
 the Bible, and

00:26:50.000 --> 00:26:50.519
 it's very

00:26:50.519 --> 00:26:51.319
 dangerous to

00:26:51.319 --> 00:26:52.139
 speak to other

00:26:52.139 --> 00:26:52.839
 people as if

00:26:52.839 --> 00:26:53.700
 your words are

00:26:53.700 --> 00:26:54.460
 coming directly

00:26:54.460 --> 00:26:55.159
 from God and

00:26:55.159 --> 00:26:56.200
 your words should

00:26:56.200 --> 00:26:57.079
 be obeyed.

00:27:01.359 --> 00:27:02.480
 Two things, I

00:27:02.480 --> 00:27:03.460
 think, will

00:27:03.460 --> 00:27:04.119
 help us here.

00:27:04.119 --> 00:27:06.379
 First, the

00:27:06.379 --> 00:27:07.239
 authority of

00:27:07.239 --> 00:27:07.619
 Scripture.

00:27:07.759 --> 00:27:08.559
 Verse 37.

00:27:11.159 --> 00:27:13.319
 If anybody, if

00:27:13.319 --> 00:27:14.399
 anyone thinks he

00:27:14.399 --> 00:27:17.159
 is a prophet or

00:27:17.159 --> 00:27:18.500
 spiritually gifted,

00:27:19.939 --> 00:27:20.579
 let him

00:27:20.579 --> 00:27:21.339
 acknowledge that

00:27:21.339 --> 00:27:22.379
 what I am

00:27:22.379 --> 00:27:23.439
 writing to you

00:27:23.439 --> 00:27:25.319
 is the

00:27:25.319 --> 00:27:25.719
 Lord's

00:27:25.719 --> 00:27:26.039
 command.

00:27:27.679 --> 00:27:28.899
 So Paul is

00:27:28.899 --> 00:27:29.639
 claiming that

00:27:29.639 --> 00:27:30.479
 his words,

00:27:31.419 --> 00:27:32.359
 he's written

00:27:32.359 --> 00:27:33.379
 words to this

00:27:33.380 --> 00:27:33.940
 church in

00:27:33.940 --> 00:27:34.860
 Corinth, and

00:27:34.860 --> 00:27:35.580
 the words that

00:27:35.580 --> 00:27:36.200
 we are reading

00:27:36.200 --> 00:27:37.240
 right now, he

00:27:37.240 --> 00:27:38.740
 says, are the

00:27:38.740 --> 00:27:40.160
 Lord's commands.

00:27:41.520 --> 00:27:42.220
 In other words,

00:27:42.300 --> 00:27:43.060
 what Paul is

00:27:43.060 --> 00:27:44.800
 saying, God

00:27:44.800 --> 00:27:45.400
 is saying.

00:27:46.320 --> 00:27:47.240
 His words are

00:27:47.240 --> 00:27:48.100
 Scripture, which

00:27:48.100 --> 00:27:49.040
 is why we have

00:27:49.040 --> 00:27:50.320
 them preserved and

00:27:50.320 --> 00:27:51.260
 recorded for us

00:27:51.260 --> 00:27:51.900
 today, and which

00:27:51.900 --> 00:27:52.560
 is why we're

00:27:52.560 --> 00:27:53.240
 reading them and

00:27:53.240 --> 00:27:53.900
 looking at them.

00:27:54.340 --> 00:27:55.200
 This is God's

00:27:55.200 --> 00:27:55.920
 voice to us

00:27:55.920 --> 00:27:56.280
 today.

00:27:56.279 --> 00:27:58.379
 God's

00:27:58.379 --> 00:27:59.279
 writing.

00:27:59.279 --> 00:28:01.319
 And not

00:28:01.319 --> 00:28:01.839
 God's

00:28:01.839 --> 00:28:03.420
 responsibility to

00:28:03.420 --> 00:28:04.339
 write Scripture.

00:28:04.339 --> 00:28:06.220
 It was consigned, if

00:28:06.220 --> 00:28:07.319
 you like, to the Old

00:28:07.319 --> 00:28:08.639
 Testament prophets and the New

00:28:08.639 --> 00:28:09.460
 Testament apostles. Their

00:28:09.460 --> 00:28:11.139
 writing is God's word to

00:28:11.139 --> 00:28:11.559
 us.

00:28:12.059 --> 00:28:13.899
 So again, verse 37, if

00:28:13.899 --> 00:28:14.960
 anyone thinks he's a

00:28:14.960 --> 00:28:15.879
 prophet or spiritually

00:28:15.879 --> 00:28:16.980
 gifted, let him

00:28:16.980 --> 00:28:18.200
 acknowledge that what I am

00:28:18.200 --> 00:28:19.720
 writing to you is the

00:28:19.720 --> 00:28:20.960
 Lord's command.

00:28:20.960 --> 00:28:25.039
 That means none of us

00:28:25.039 --> 00:28:26.299
 can stand up and say,

00:28:26.900 --> 00:28:30.519
 God has told me, or

00:28:30.519 --> 00:28:31.600
 God has said.

00:28:33.120 --> 00:28:34.900
 No, the only time that

00:28:34.900 --> 00:28:36.100
 I could ever speak, or

00:28:36.100 --> 00:28:37.019
 you could ever speak,

00:28:37.079 --> 00:28:38.980
 with such authority, is

00:28:38.980 --> 00:28:40.120
 when we're reading from

00:28:40.120 --> 00:28:41.220
 the Bible, when we can

00:28:41.220 --> 00:28:42.240
 stand up and say, this

00:28:42.240 --> 00:28:43.539
 is what God says.

00:28:45.860 --> 00:28:47.980
 We must be very wary of

00:28:47.980 --> 00:28:49.140
 people who say things

00:28:49.140 --> 00:28:50.940
 like this, God told

00:28:50.940 --> 00:28:52.360
 me to tell you.

00:28:57.680 --> 00:28:59.279
 Which means, secondly, we

00:28:59.279 --> 00:29:00.640
 must test everything

00:29:00.640 --> 00:29:02.220
 against Scripture.

00:29:04.120 --> 00:29:05.180
 Verse 29.

00:29:07.680 --> 00:29:09.100
 So he's talking about

00:29:09.100 --> 00:29:10.220
 prophets. Two or three

00:29:10.220 --> 00:29:12.779
 prophets should speak, and

00:29:12.779 --> 00:29:13.779
 the other should weigh

00:29:13.779 --> 00:29:16.519
 carefully what is said.

00:29:17.740 --> 00:29:19.240
 So again, let's try and

00:29:19.240 --> 00:29:20.360
 picture this. If someone

00:29:20.359 --> 00:29:21.199
 brings a word of

00:29:21.199 --> 00:29:22.039
 encouragement or

00:29:22.039 --> 00:29:24.279
 instruction, well, the

00:29:24.279 --> 00:29:25.379
 whole church has a

00:29:25.379 --> 00:29:26.179
 responsibility.

00:29:27.599 --> 00:29:29.059
 We should weigh what

00:29:29.059 --> 00:29:31.519
 the other should weigh

00:29:31.519 --> 00:29:33.639
 carefully what is said.

00:29:34.339 --> 00:29:35.240
 That is, we should

00:29:35.240 --> 00:29:37.119
 carefully discern if what

00:29:37.119 --> 00:29:38.979
 they are saying is of

00:29:38.979 --> 00:29:41.319
 God. And the best way to

00:29:41.319 --> 00:29:42.639
 do that is to test it

00:29:42.639 --> 00:29:43.559
 against Scripture.

00:29:44.179 --> 00:29:45.939
 Is what the person's

00:29:45.939 --> 00:29:47.919
 saying in agreement with

00:29:47.919 --> 00:29:49.259
 Scripture? Or does it

00:29:49.259 --> 00:29:50.700
 contradict what God has

00:29:50.700 --> 00:29:51.500
 already said?

00:29:52.819 --> 00:29:54.019
 Are the words that

00:29:54.019 --> 00:29:55.039
 they're speaking to the

00:29:55.039 --> 00:29:56.539
 church an application

00:29:56.539 --> 00:29:58.519
 of Scripture?

00:29:59.079 --> 00:30:00.319
 A principle that's

00:30:00.319 --> 00:30:01.799
 taken, that's being

00:30:01.799 --> 00:30:05.619
 applied to a specific

00:30:05.619 --> 00:30:06.339
 situation?

00:30:06.700 --> 00:30:08.119
 So, for example, today

00:30:08.119 --> 00:30:09.900
 we're facing Brexit.

00:30:10.299 --> 00:30:11.379
 What's going to happen?

00:30:11.599 --> 00:30:12.379
 What's the future?

00:30:13.259 --> 00:30:14.480
 Well, we speak God's

00:30:14.480 --> 00:30:14.799
 Word.

00:30:14.799 --> 00:30:17.480
 God's Word says, I am the

00:30:17.480 --> 00:30:18.500
 Lord and there is no

00:30:18.500 --> 00:30:18.759
 other.

00:30:19.980 --> 00:30:22.680
 We can take refuge in

00:30:22.680 --> 00:30:23.399
 this God.

00:30:25.319 --> 00:30:26.779
 So is what they're saying

00:30:26.779 --> 00:30:27.579
 in agreement with

00:30:27.579 --> 00:30:27.940
 Scripture?

00:30:28.379 --> 00:30:29.819
 Is it an application of

00:30:29.819 --> 00:30:30.200
 Scripture?

00:30:31.960 --> 00:30:32.879
 Regrettably, it's very

00:30:32.879 --> 00:30:34.200
 common today for so-called

00:30:34.200 --> 00:30:35.379
 prophets to tell people

00:30:35.379 --> 00:30:36.039
 things like this.

00:30:36.240 --> 00:30:37.659
 God has told me to tell

00:30:37.659 --> 00:30:39.139
 you that you're going to

00:30:39.139 --> 00:30:40.519
 be healed or that you

00:30:40.519 --> 00:30:41.480
 will be successful.

00:30:41.480 --> 00:30:43.400
 Well, the fact is that

00:30:43.400 --> 00:30:44.539
 God has never, ever

00:30:44.539 --> 00:30:45.759
 promised anywhere in

00:30:45.759 --> 00:30:47.839
 His Word that guarantees

00:30:47.839 --> 00:30:49.799
 that you will be healed

00:30:49.799 --> 00:30:51.039
 of everything and that

00:30:51.039 --> 00:30:52.180
 you'll be successful in

00:30:52.180 --> 00:30:52.539
 everything.

00:30:52.900 --> 00:30:53.660
 It's a lie.

00:30:55.240 --> 00:30:56.440
 God can heal.

00:30:57.460 --> 00:30:58.579
 God gives gifts of

00:30:58.579 --> 00:30:58.880
 healing.

00:30:59.799 --> 00:31:01.200
 But we must never, ever

00:31:01.200 --> 00:31:02.480
 mess with people's lives

00:31:02.480 --> 00:31:04.140
 by claiming God said.

00:31:07.140 --> 00:31:08.900
 You see, we are not free

00:31:08.900 --> 00:31:10.279
 to say whatever we like

00:31:10.279 --> 00:31:11.160
 and stick a little

00:31:11.160 --> 00:31:13.420
 spiritual God says at

00:31:13.420 --> 00:31:13.899
 the beginning.

00:31:15.099 --> 00:31:16.359
 That is both arrogant

00:31:16.359 --> 00:31:18.399
 and dangerous.

00:31:20.339 --> 00:31:21.500
 Verse 38.

00:31:23.839 --> 00:31:25.399
 If he ignores this, if he

00:31:25.399 --> 00:31:26.559
 ignores the Lord's

00:31:26.559 --> 00:31:27.480
 command, that is,

00:31:29.059 --> 00:31:31.339
 he himself will be

00:31:31.339 --> 00:31:32.059
 ignored.

00:31:33.519 --> 00:31:35.160
 We should test and weigh

00:31:35.160 --> 00:31:36.500
 up everything carefully

00:31:36.500 --> 00:31:38.559
 with what God has said.

00:31:38.559 --> 00:31:40.619
 And if it is not in

00:31:40.619 --> 00:31:41.779
 line, we should ignore

00:31:41.779 --> 00:31:43.859
 it completely and do

00:31:43.859 --> 00:31:45.019
 not entertain it.

00:31:51.859 --> 00:31:54.579
 So, as we gather

00:31:54.579 --> 00:31:57.419
 together, we come with

00:31:57.419 --> 00:31:58.940
 all of our gifts that God

00:31:58.940 --> 00:32:00.059
 has given to us.

00:32:00.059 --> 00:32:04.200
 And we use our words

00:32:04.200 --> 00:32:07.339
 to build up the church.

00:32:08.200 --> 00:32:09.799
 Speaking words of truth,

00:32:09.980 --> 00:32:11.379
 encouragement, comfort,

00:32:12.519 --> 00:32:14.200
 and making sure that all

00:32:14.200 --> 00:32:15.259
 that we have to say

00:32:15.259 --> 00:32:18.019
 submits to the authority

00:32:18.019 --> 00:32:18.679
 of Scripture.

00:32:21.200 --> 00:32:22.859
 For God is not a God of

00:32:22.859 --> 00:32:26.000
 disorder, but a God of

00:32:26.000 --> 00:32:26.440
 peace.

00:32:26.440 --> 00:32:30.200
 let's pray together.

00:32:30.200 --> 00:32:30.240
 Let's pray together.