WEBVTT

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 All right, today we finish the letter of John, John's first letter here.

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 And you may be noticed when we read that if you've been with us throughout the series

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 at the very beginning in our passage in verse 13, he says in that second half of the sentence

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 that he writes so that you may know you have eternal life.

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 Now John has said this a lot of times already that I want you to know that you have eternal

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 life.

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 He said it in chapter one.

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 He said so that I'm here so that you might have fellowship with God and eternal life.

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 Chapter two, he comes and says, I'm here so that you might know you have eternal life.

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 And you come to chapter five and there's more instances than that.

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 I write to you so that you may know you have eternal life.

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 Now if you're married, you know this about your spouse.

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 And if you know this about your parents, nonetheless, even if you're not married, that your spouse

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 and your parents, they say the same things over and over again to everyone.

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 You stand in a circle of friends and your husband, your wife, they tell the same story.

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 And it gets to the point in your life where you know that you can finish the story, the

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 sentence, the very phrase that are going to use for them before they say it.

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 And you remember that about your dad, about your mom.

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 John repeats himself constantly, but he doesn't do it like we do when we repeat ourselves

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 constantly.

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 John comes and tells you in verse 13, this is why I can't stop repeating myself.

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 In other words, he says, I write these things to you because I'm about to tell you the point

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 of the letter.

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 I keep saying the same things over and over again because this is the point of the letter,

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 the main point, so that you might know that you have eternal life.

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 And so I can't stop saying it.

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 John's saying I can't stop repeating myself.

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 I'm saying it over and over again.

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 He wants you to know.

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 And we've talked about this already a few times and it's assurance.

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 He wants you to have the assurance of faith.

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 And the assurance of faith is a deep certainty in your mind and in your heart that you are

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 saved by God and you're kept by God forever.

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 John wants you to know that.

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 That's the big idea of the whole letter that he's writing.

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 Now there's a lot in this passage about prayer and there's a lot about quote, the sin that

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 leads to death as John puts it.

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 And there's a lot about being protected from the evil one.

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 And we will mention those things, but we need more sermons than we have.

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 But if nothing else, we want to hear John give us the main point, which is that you might

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 have assurance, that you might know that you have eternal life.

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 Now another way to say this is that John wants you to have what you could call the certainty

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 of faith.

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 The certainty of faith.

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 The certainty of faith is a kind of certainty that's different, a kind of confidence that's

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 different from other types of certainties.

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 So you all know that we have scientific certainties that if I stand up here and drop one of Billy's

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 books over here, I won't do it.

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 Drop one of Billy's books that I see on the table here to the ground over and over again

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 that every single time it is going to fall at a negative 9.8 meters per second acceleration.

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 And we know that because we've done it our whole lives and we've got scientists who calculate

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 the data for us.

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 That certainty by way of empirical experiential proof over and over again.

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 It's the kind of certainty you get when you want to find something out.

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 That's talking about a certainty here that's a certainty of faith and it's not without reason.

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 No, not at all.

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 But it's different.

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 It's actually simply when your soul can finally rest.

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 It's that kind of certainty.

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 It's the certainty of soul when your soul finds a place to rest and have an anchor as we just

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 sang about.

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 It's not a product of experiments.

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 It's not like the scientific laboratory.

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 But it's when your head and your heart find a rest in the one that makes sense of everything

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 else for you.

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 And that's what he's talking about here.

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 And in the context of the letter, there are people in the region that he's writing to

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 that are telling the Christians.

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 He's writing to Christians.

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 They're saying to the Christians, you can never know that God really loves you.

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 That's what people were saying.

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 They were saying, you can never be certain that when you die, you're going to have a

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 hope of real life.

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 You can never really know that.

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 You always have to hope, but you can never know.

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 And so they pitted hope against knowledge.

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 And John says, you don't have to do that.

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 You can know.

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 You can know that you have eternal life.

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 You don't have to be wracked with purposelessness in your life or guilt that you can't get

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 rid of.

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 Forgiveness is sure.

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 Meaning is sure.

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 Hope is sure because God is not fickle.

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 And this is what he teaches us, two things.

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 Assurance means having confidence in Jesus, number one, very simply.

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 And secondly, assurance then means knowing your rights, your rights.

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 Okay, so let's look at those two things.

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 First, assurance means confidence in Jesus.

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 That's what John says here.

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 Now in first John 5, 13, he says, I write these things to you.

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 That is a direct quote, if you will.

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 He's repeating himself, not just in his letter, but that's exactly what John says at the end

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 of his gospel.

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 So in John 20, he says, I write these things to you so that you may believe.

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 And then in the letter at the end, he says, I write these things to you so that believing,

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 you may know you have eternal life.

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 So you see in the gospel, the gospel he's saying, I wrote the gospel about Jesus so

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 that you would believe in the first place in Jesus.

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 I'm writing the letter so that those of you who do believe would now be confident in that

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 belief, that you would have faith in the midst of that belief.

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 Now that means that when you approach verse 13, and we can just walk right through verse

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 13, he says, I'm writing these things to you who believe so that you can gain confidence

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 in that belief.

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 Meaning, if you want to have confident faith, step one, the presupposition for John is you've

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 got to have faith.

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 You got to have faith.

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 You got to have faith.

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 You got to have faith.

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 That's the foundation of any possibility of an assured faith, of a confident faith.

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 And you see the way he puts that.

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 He says that I write these things to you so that those of you who believe in the name

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 of the Son of God might have confident faith.

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 Now he says here, if you want to know assurance in your life, you've got to then believe in

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 the name.

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 That's how he says it.

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 The object of your belief has got to be the name, the name of the Son of God.

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 And that's an incredibly strange way to speak.

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 But I say, John says to you today, believe in the name.

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 Why does he say that?

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 And it's because this in the old world, in the old world, the pre-modern world, names

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 meant so much.

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 The power of naming, the power of spoken word even was so much more than we know it today,

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 but especially when it comes to people's names.

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 Now my name, I've said this before here, but my name has the background of Greek, a Greek

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 etymology, Greek origin and Gallic origin.

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 So in the Greek, my name comes from the word quora, which is a very not famous and unpopular

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 goddess in the Greek pantheon, in the Greek mythology.

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 And my name, Kuri, my name, my first name, also comes from a Gallic word.

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 Whose etymology means empty, an empty cavern, a hollow rock or a shallow pool.

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 So my name from Gallic means empty, hollow and shallow.

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 Now thankfully in the modern world, we don't believe that the meaning of your name is who

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 you are.

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 Now it may be true of me, but at least we don't believe that in the modern world.

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 But in the old world, that's exactly what it was like.

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 So God says Abram, your name is no longer Abram, it's Abraham.

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 Meaning you are the father of nations, which is the very word Avraham.

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 That's what it means, Abraham, and go be the father of nations.

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 In other words, in the old world, name meant the unity of identity and vocation.

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 Your name is who you are and what you should do in life at the same time.

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 That's why people had the last name of Smith.

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 It's who they are and what's what they do.

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 They Smith, they're steel workers, whatever it may be.

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 Now, let me give you another example of the power of words, the power of the name.

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 Esau and Jacob, you remember the Old Testament story?

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 Jacob tricks his father, Isaac, and his brother Esau into getting the firstborn birthright

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 from his dad.

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 But then Esau figures it out and he goes in and he says, dad, why can't you just give

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 me the birthright?

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 You know, yes, you said it to Jacob, but you could just turn and say it to me and say,

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 I messed up.

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 Now I'm going to give it to you, the real firstborn.

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 And what does Isaac say?

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 Isaac says, I cannot give it to you for I have already spoken.

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 I've already declared that Jacob's name is firstborn.

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 Doesn't matter his biology.

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 The words have gone forth and that's the power in the old world and the ancient world in

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 the Bible of naming.

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 Now John's gospel, John 1 12 says the same thing.

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 So John's repeating himself, remember John chapter one verse 12, the gospel of John.

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 It says this to everyone who believes in the name, they will be given eternal life.

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 And here it is again at the end of John's letter.

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 Now God says, God says, if you believe in the name, you shall have eternal life.

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 Why?

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 Because the angel Gabriel came down to Joseph and said to Joseph, when your wife, Mary has

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 that baby boy, his name shall be Jesus, Jesus, Joshua, many ways to say it.

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 What is his name?

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 His name is God saves.

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 You see the power of the name, belief in the name in other words is trust in the power

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 of the person that has been named.

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 And Jesus's name is not only what he is, but what he does in power.

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 And when he says here, you must believe in the name if you want to have confident faith.

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 It's saying you need to know that when Jesus is named Jesus, God saves.

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 It's because in his person and in his work, it's exactly what he is and what he does.

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 He can't help it.

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 He has to.

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 It's what he is.

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 It's what he does.

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 It's the power of his name.

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 And that means today, before you can talk about the assurance of faith, the confident

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 faith that John wants you to know, there's a choice.

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 Faith is a choice.

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 John talks about the obedience of faith.

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 He means there that faith is a choice that stands before all of us today.

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 And it is the choice to say today, I rest my hope on the power of the person, the name

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 Jesus.

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 And that's to say, it's to ask questions like this.

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 Can I be freed from the guilt that I struggle with?

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 Well, I believe in the name.

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 I believe that he is the power and sacrifice for my son.

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 It's to ask a question like, is there a beginning of history and a purpose at the end?

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 And it's to say, I believe in his name.

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 His name is Alpha and Omega beginning and end.

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 That's his name.

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 It's to ask, is there a hope for me in the midst of this life of perpetual fears, the

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 fear of death at the end of my road, and his name is refuge.

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 His name is rock.

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 His name is fortress.

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 He will keep you.

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 So John says, that's the presupposition, that you can't talk at all today about an assurance

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 of faith if you don't believe in the name, the name Jesus, the name of the Son of God,

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 that he is power and that he has truly done it.

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 Now, then if you do today, that means you're a Christian and that means you have the possibility

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 of having a confident faith, an assurance of faith.

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 And that's what he says in the second line.

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 He says, so that you might know, if you believe in the name today, I want you to know that

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 you do have eternal life.

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 I want you to have a confident faith.

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 Now, here's how you get it.

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 Here's how John tells us that you get it.

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 Remember John 1-12 in the Gospel where he's repeating himself.

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 He said, if you believe in the name, you have eternal life because God has given you the

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 right to be called child of God.

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 How can you have confident faith today?

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 How can you walk away from here having the assurance of faith believe in the fact that

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 God has given you the right to be called child of God?

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 Now, we talk today about human rights.

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 Human rights are all over the place.

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 The right to healthcare, the right to life, all sorts of things, the right to choices

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 of all sorts.

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 Rights are anytime, what do we mean by that?

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 Rights in the modern world, in the philosophical sense are anytime a justice is owed to you

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 with respect to simply being a human being.

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 The justices that are owed to you as a human being, period.

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 Now, this is how you can have an assured faith.

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 Hear this.

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 God, if you believe, John 1-12 says, John 1-5 says, if you believe, it is only because

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 God has given you, gifted to you the right to be called named child of God.

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 You have a justice that's been given to you from outside of you that is to be named by

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 God child, son or daughter.

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 Now, let me make a little more sense of this.

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 Two problems that every Christian today is going to lean towards.

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 All of us.

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 If you're a Christian today, you either tend this direction or that direction.

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 Here's the two directions.

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 Some of us today come to this and say, I do not have confident faith because I'm not

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 willing to say for sure that I'm a Christian.

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 I know my own thought life.

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 I know what's in my heart.

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 I know my doubts.

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 I know my fears and I know my sins.

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 I'm not willing.

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 Some of you today are saying, I'm not willing to say outright, I know I'm a Christian.

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 I know I have eternal life.

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 On the flip side, some of us are here today and we say the exact opposite.

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 We say, I've always been a Christian.

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 I know I'm a Christian.

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 I'm confident that I have eternal life.

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 It's because I've got strong faith.

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 I've never really had any doubts.

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 I've always been consistent.

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 I've always believed.

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 Let me say that on both accounts, whatever direction you might tend to, both of those

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 are actually spiritual pride.

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 Both of those are ways of being prideful before God.

00:16:03.679 --> 00:16:07.759
 In the first, it's false humility.

00:16:07.759 --> 00:16:13.279
 It's saying, I can never truly know because I know my own doubts.

00:16:13.279 --> 00:16:17.919
 In the second, it's spiritual arrogance because it's saying, I know that I know because I

00:16:17.919 --> 00:16:21.360
 know the power of my own faith.

00:16:21.360 --> 00:16:26.360
 You see the mistake in both of those is both of those think that the assurance of salvation

00:16:26.360 --> 00:16:33.440
 comes in the confidence of personal faith, in the strength of your own faith.

00:16:33.440 --> 00:16:38.000
 In other words, you say, if my faith is weak, I can't be sure.

00:16:38.000 --> 00:16:41.519
 If my faith is strong, then I'm very sure.

00:16:41.519 --> 00:16:43.680
 John says no.

00:16:43.680 --> 00:16:45.600
 That's not the assurance of faith.

00:16:45.600 --> 00:16:51.320
 That's not how you get confidence that you know that you do indeed have eternal life.

00:16:51.320 --> 00:16:54.800
 Here's what John says instead as we close this point.

00:16:54.800 --> 00:16:56.240
 You can see it in John 1.12.

00:16:56.240 --> 00:17:03.000
 He says, do you believe it's because you've been given a right by God, a justice.

00:17:03.000 --> 00:17:07.160
 But here in our passage, verse 18, 19, and 20, if you just scan your eyes over it, you

00:17:07.160 --> 00:17:08.799
 can see how he says it.

00:17:08.799 --> 00:17:14.039
 He says, we know that if you believe today you've been one, you've been born of God,

00:17:14.039 --> 00:17:15.120
 verse 18.

00:17:15.120 --> 00:17:18.880
 If you believe today, verse 19, you are quote, from God.

00:17:18.880 --> 00:17:26.200
 If you believe today, it's because verse 20, the Son of God came for you and gave you gifts.

00:17:26.200 --> 00:17:27.200
 And you see what he's saying?

00:17:27.200 --> 00:17:32.240
 He's saying, confident faith is never grounded.

00:17:32.240 --> 00:17:37.160
 Confident faith is never grounded in the power of your personal faith.

00:17:37.160 --> 00:17:41.680
 Instead, it's when you know that you're passive and he's active.

00:17:41.680 --> 00:17:44.560
 It's when you know that God did it all.

00:17:44.560 --> 00:17:47.560
 If you believe it's because you were born from God.

00:17:47.559 --> 00:17:50.720
 If you believe it's because you were quote, from God, what God did?

00:17:50.720 --> 00:17:57.599
 If you believe it's because you've been given a right to be called child of God adopted.

00:17:57.599 --> 00:17:59.319
 It's all God and not you.

00:17:59.319 --> 00:18:05.119
 And that means that the assurance of faith is never found in the personal quality of

00:18:05.119 --> 00:18:06.720
 your faith.

00:18:06.720 --> 00:18:12.000
 Not at all, but in the object, the strength of the object, which is God's work, God's

00:18:12.000 --> 00:18:13.759
 doing, what God does, not what you do.

00:18:13.759 --> 00:18:16.879
 Now, here it is as we close.

00:18:16.880 --> 00:18:17.880
 Here's how it works.

00:18:17.880 --> 00:18:20.240
 It's all about status.

00:18:20.240 --> 00:18:29.080
 Imagine an orphan, a little boy that's an orphan and he gets fostered for a long time

00:18:29.080 --> 00:18:33.680
 and the family loves him and he loves the family.

00:18:33.680 --> 00:18:37.640
 He loves the mom, he loves the dad, he loves the brothers, he loves the sisters.

00:18:37.640 --> 00:18:41.600
 They come to the orphanage, they pick him up day in and day out.

00:18:41.600 --> 00:18:45.160
 They feed him, they clothe him and they drop him off.

00:18:45.160 --> 00:18:46.160
 They take him back.

00:18:46.160 --> 00:18:49.000
 And he loves being with them.

00:18:49.000 --> 00:18:52.279
 They love being with him.

00:18:52.279 --> 00:18:57.240
 And you know, that's really good.

00:18:57.240 --> 00:19:01.240
 But the little boy longs for the day, doesn't he?

00:19:01.240 --> 00:19:04.720
 The little boy, he wants more than to be picked up and dropped off.

00:19:04.720 --> 00:19:06.960
 He wants more than to be fed good meals.

00:19:06.960 --> 00:19:11.320
 He wants more than to even be told by this couple that they love him.

00:19:11.320 --> 00:19:12.519
 He wants more than that.

00:19:12.519 --> 00:19:14.560
 What does he want?

00:19:14.559 --> 00:19:21.119
 He wants the day where mom and dad sit down, pull out the papers and sign their name and

00:19:21.119 --> 00:19:24.200
 say, adopted.

00:19:24.200 --> 00:19:25.919
 He's mine forever.

00:19:25.919 --> 00:19:27.599
 You see?

00:19:27.599 --> 00:19:29.319
 That's called a status change.

00:19:29.319 --> 00:19:35.839
 In other words, the little boy, the day that happens, the little boy can say, yesterday

00:19:35.839 --> 00:19:40.679
 they liked me, today I am their son.

00:19:40.679 --> 00:19:41.679
 That's status change.

00:19:41.680 --> 00:19:45.120
 And when you have faith, this is what John's saying.

00:19:45.120 --> 00:19:53.840
 If you believe in the name today, you can say yesterday in the past, God loved me, but

00:19:53.840 --> 00:19:57.039
 today I'm his son.

00:19:57.039 --> 00:19:58.039
 I'm his daughter.

00:19:58.039 --> 00:20:00.240
 I've had a status change.

00:20:00.240 --> 00:20:04.920
 And what that means is that your faith, the quality of your faith does not make you a great

00:20:04.920 --> 00:20:09.759
 Christian any more than the weakness of your faith gets you out of the kingdom of God.

00:20:09.759 --> 00:20:15.319
 You see that your strong faith does not get you more into God's status any more than your

00:20:15.319 --> 00:20:18.200
 weak faith gets you kicked out.

00:20:18.200 --> 00:20:19.640
 Not at all.

00:20:19.640 --> 00:20:20.759
 It's about a status change.

00:20:20.759 --> 00:20:25.720
 It's about God's right that he gave to you to say you're adopted.

00:20:25.720 --> 00:20:28.960
 Now if you believe that, you can know.

00:20:28.960 --> 00:20:34.440
 You can say, I didn't do it so I can know that I have eternal life.

00:20:34.440 --> 00:20:35.720
 It's not the quality of your faith.

00:20:35.720 --> 00:20:36.920
 It's the object.

00:20:36.920 --> 00:20:38.160
 Jesus Christ.

00:20:38.160 --> 00:20:44.440
 Secondly, and finally, now if that's you today, if you believe that and you're growing in

00:20:44.440 --> 00:20:50.320
 the confidence of faith, John then comes briefly to say, you need to know your rights before

00:20:50.320 --> 00:20:51.820
 God.

00:20:51.820 --> 00:20:53.120
 And that's the rest of this passage.

00:20:53.120 --> 00:20:58.040
 And all we can do is rifle through it very quickly with a couple of these rights.

00:20:58.040 --> 00:21:00.800
 Let me mention two to you.

00:21:00.800 --> 00:21:01.900
 This is the application.

00:21:01.900 --> 00:21:03.040
 This is what John says.

00:21:03.040 --> 00:21:04.040
 Confident faith.

00:21:04.040 --> 00:21:05.920
 This is what confident faith does.

00:21:05.920 --> 00:21:08.600
 Verse 14, there's the first one.

00:21:08.600 --> 00:21:16.200
 Confident faith comes and knows that you can have confidence towards God.

00:21:16.200 --> 00:21:20.279
 And here's the confidence that if you ask anything according to God's will, he will

00:21:20.279 --> 00:21:21.279
 hear you.

00:21:21.279 --> 00:21:27.360
 In other words, the first right that you have been given by God as an adopted son or daughter

00:21:27.360 --> 00:21:32.560
 is that you can pray to God and know that he truly hears you.

00:21:32.559 --> 00:21:39.079
 Now that means that faith changes the way you pray.

00:21:39.079 --> 00:21:42.279
 Confident faith changes the way you pray.

00:21:42.279 --> 00:21:47.319
 And let me just mention three things in just a sentence or two that God says to you about

00:21:47.319 --> 00:21:49.079
 your prayer here.

00:21:49.079 --> 00:21:55.000
 He says verse 14 first, that if you believe in him, he hears you.

00:21:55.000 --> 00:22:01.759
 And that means you can know, you can know that if God has signed your adoption papers,

00:22:01.759 --> 00:22:04.839
 that what Jesus said in the gospels is true of you.

00:22:04.839 --> 00:22:05.960
 Remember what Jesus said about prayer?

00:22:05.960 --> 00:22:14.160
 He says, when a little child comes and asks their father for bread, would the father ever

00:22:14.160 --> 00:22:17.079
 turn around and hand him a poisonous snake?

00:22:17.079 --> 00:22:18.079
 And that was about prayer.

00:22:18.079 --> 00:22:23.519
 He's saying, if you know that you're a child adopted by the father, don't you know that

00:22:23.519 --> 00:22:26.599
 every time you come to the father, he doesn't hand you a poisonous snake?

00:22:26.599 --> 00:22:27.680
 He hears you.

00:22:27.680 --> 00:22:31.240
 He hears that request for bread and for water.

00:22:31.240 --> 00:22:36.079
 Now the second thing he says, that means you've got to come and prayer then knowing your rights

00:22:36.079 --> 00:22:38.519
 with expectation.

00:22:38.519 --> 00:22:44.160
 And so he says in verse 15, verse 15 at the end of verse 15, know that he hears you.

00:22:44.160 --> 00:22:46.680
 He does hear you, so know that he does.

00:22:46.680 --> 00:22:51.519
 Meaning there's got to be, that means you've got to come to prayer with expectation that

00:22:51.519 --> 00:22:56.079
 God will not leave your prayers unanswered.

00:22:56.079 --> 00:23:01.879
 And at the same time you say today, look, I've prayed a lot and I know, I feel like there

00:23:01.879 --> 00:23:05.079
 are times when my prayers have not been answered.

00:23:05.079 --> 00:23:10.399
 And that's important to say because in verse 14, there's a qualification.

00:23:10.399 --> 00:23:11.399
 Did you see it?

00:23:11.399 --> 00:23:18.199
 It says, you can know every time God answers your prayers if you come to him and pray how?

00:23:18.199 --> 00:23:20.879
 According to his will.

00:23:20.879 --> 00:23:21.879
 Now here it is.

00:23:21.879 --> 00:23:25.859
 And we, I have to just say one thing about this and walk away.

00:23:25.859 --> 00:23:32.639
 God says that your prayer will never go unanswered because you've been adopted by God if you

00:23:32.639 --> 00:23:36.079
 pray according to the will of God.

00:23:36.079 --> 00:23:38.240
 How do you do that?

00:23:38.240 --> 00:23:40.319
 Here's one way.

00:23:40.319 --> 00:23:42.439
 Pray the Bible.

00:23:42.439 --> 00:23:46.799
 How do you know that your will and prayer is conforming to the will of God?

00:23:46.799 --> 00:23:50.599
 What he wants, pray the Bible back to God.

00:23:50.599 --> 00:23:54.439
 And you know that the very words of God that have been spoken into the world as you pray

00:23:54.440 --> 00:23:58.680
 them back to him are definitively the will of God.

00:23:58.680 --> 00:24:03.120
 So you can walk through the Psalms and you can pray line by line exactly what the Psalms

00:24:03.120 --> 00:24:08.400
 pray back to God to couch your petitions in the midst of the language of the Bible.

00:24:08.400 --> 00:24:13.200
 And then you know, you know, you can walk away and say, I know that God will answer

00:24:13.200 --> 00:24:19.080
 my prayer because I've prayed it in the power of his very words, his very will.

00:24:19.080 --> 00:24:24.240
 Now the last thing he tells us here about prayer and we need a different day on this

00:24:24.240 --> 00:24:29.759
 is he says that your prayer, confident faith means your prayer is so powerful.

00:24:29.759 --> 00:24:34.680
 Verse 16, that it has the power to be priestly.

00:24:34.680 --> 00:24:36.720
 What does it mean to have priestly power?

00:24:36.720 --> 00:24:43.680
 Priestly power is when you can actually represent other people before God and God respond and

00:24:43.680 --> 00:24:45.920
 do something about it.

00:24:45.920 --> 00:24:46.920
 Did you see verse 16?

00:24:46.920 --> 00:24:53.559
 It says, verse 16 says that when you pray for another Christian who is struggling, who

00:24:53.559 --> 00:24:59.599
 is maybe going down a road that is dangerous, when you pray for them, God says, I will hear

00:24:59.599 --> 00:25:02.240
 it and I will restore them.

00:25:02.240 --> 00:25:03.599
 That's priestly prayer.

00:25:03.599 --> 00:25:08.799
 That your prayer as an adopted son or daughter of the king is so powerful that you can through

00:25:08.799 --> 00:25:14.839
 the medium of prayer restore a brother or sister under God back to life.

00:25:14.839 --> 00:25:18.679
 Now that means a lot of things and we can't go into it right now.

00:25:18.680 --> 00:25:24.480
 He even says, there is a sin that leads to death and he says I'm not saying you should

00:25:24.480 --> 00:25:28.460
 definitely pray for that, but he's not saying don't pray for those who have committed a

00:25:28.460 --> 00:25:29.519
 sin that leads to death.

00:25:29.519 --> 00:25:31.240
 What is that?

00:25:31.240 --> 00:25:35.680
 He's saying pray for everybody and for those who have committed a sin that leads to death,

00:25:35.680 --> 00:25:37.320
 he's saying I don't know what God will do.

00:25:37.320 --> 00:25:38.480
 That's his point.

00:25:38.480 --> 00:25:40.279
 But pray for them and what is that?

00:25:40.279 --> 00:25:47.000
 And I can only mention it and it's this, it's after having been in the church professing

00:25:47.000 --> 00:25:54.359
 faith according to John's letter, a person comes and says Jesus Christ is not God who

00:25:54.359 --> 00:25:57.200
 has come in the flesh to save.

00:25:57.200 --> 00:26:00.240
 That's the sin that leads to death in John's letter.

00:26:00.240 --> 00:26:04.359
 And John is saying pray for any brother or sister who is struggling and I will give them

00:26:04.359 --> 00:26:06.640
 life through your prayer.

00:26:06.640 --> 00:26:12.599
 That's priestly prayer and maybe God will also work to bring somebody back.

00:26:12.599 --> 00:26:19.359
 Let's profess faith and walked away and said Jesus Christ is not God coming the flesh.

00:26:19.359 --> 00:26:20.359
 That's your first right.

00:26:20.359 --> 00:26:24.480
 Your second right before God that you've been given as adopted son and your final that I

00:26:24.480 --> 00:26:27.399
 can mention today is this.

00:26:27.399 --> 00:26:35.679
 He says here lastly that Jesus will be a shield all around you for all of your days.

00:26:35.679 --> 00:26:41.759
 And that language comes out of Psalm three where it says that God is our shield all around

00:26:41.759 --> 00:26:44.200
 us, which is a seed shield.

00:26:44.200 --> 00:26:49.680
 It's the kind of shield that you wear when you're going into siege a castle wall and

00:26:49.680 --> 00:26:54.240
 you got to have a shield over your head for the rocks and the oil and in front of you

00:26:54.240 --> 00:26:58.119
 and behind you into your sides because the castle wall is shooting at you from every

00:26:58.119 --> 00:26:59.460
 side.

00:26:59.460 --> 00:27:04.000
 This says that Jesus Christ you have a right before God Jesus will protect you in your

00:27:04.000 --> 00:27:08.000
 front and your back and on top of your head the rest of your life.

00:27:08.000 --> 00:27:09.920
 That's your right as an adopted son or daughter.

00:27:09.920 --> 00:27:11.240
 Now how does he say it?

00:27:11.240 --> 00:27:16.000
 He says that in verse 1819 that God will protect you.

00:27:16.000 --> 00:27:21.680
 Jesus Christ will protect you from the evil one from Satan that Jesus will be the shield

00:27:21.680 --> 00:27:23.880
 in the midst of the attack of the evil one.

00:27:23.880 --> 00:27:32.200
 Now what this means here is that if you're an adopted son or daughter of the king, God

00:27:32.200 --> 00:27:40.200
 has declared over you judicially legally that you are forgiven and that you are his forever.

00:27:40.200 --> 00:27:42.640
 That's eternal life.

00:27:42.640 --> 00:27:46.319
 But Satan comes and makes a claim against you.

00:27:46.319 --> 00:27:50.759
 Satan has the right, the true right to make a claim against the world.

00:27:50.759 --> 00:27:54.160
 Verse 18 says the world belongs to the evil one.

00:27:54.160 --> 00:27:55.440
 Why?

00:27:55.440 --> 00:28:01.080
 Because human beings have committed great injustices against God and Satan truly has

00:28:01.080 --> 00:28:04.200
 a justice claim against us.

00:28:04.200 --> 00:28:10.120
 Satan in the Old Testament comes to God and says I can charge this one with guilt because

00:28:10.119 --> 00:28:12.119
 they are guilty.

00:28:12.119 --> 00:28:18.039
 And you see no matter what it's saying, if you're adopted, Satan can never come to God

00:28:18.039 --> 00:28:23.839
 and say about you, I have a claim to make against this one.

00:28:23.839 --> 00:28:24.839
 They belong to me.

00:28:24.839 --> 00:28:25.839
 I'm taking them.

00:28:25.839 --> 00:28:27.159
 I'm bringing them into death.

00:28:27.159 --> 00:28:28.399
 They can't have life.

00:28:28.399 --> 00:28:31.199
 No, Jesus Christ is the shield all about you.

00:28:31.199 --> 00:28:36.159
 He'll never let that happen because you've been legally, judicially adopted.

00:28:36.160 --> 00:28:43.080
 You can know, be confident in what Jesus says about you that Satan can never take you.

00:28:43.080 --> 00:28:46.519
 If God is for you, can the evil one be against you?

00:28:46.519 --> 00:28:47.519
 Paul asks.

00:28:47.519 --> 00:28:49.600
 No, absolutely not.

00:28:49.600 --> 00:28:52.560
 Jesus is the shield all about you.

00:28:52.560 --> 00:28:55.080
 Now, the last word.

00:28:55.080 --> 00:28:58.720
 John says legally you're safe.

00:28:58.720 --> 00:29:00.880
 You can know that you have eternal life.

00:29:00.880 --> 00:29:03.040
 You can be confident in your faith.

00:29:03.039 --> 00:29:07.960
 You have hope meaning purpose, forgiveness, that your guilt is washed away all in Jesus

00:29:07.960 --> 00:29:08.960
 Christ.

00:29:08.960 --> 00:29:13.440
 You can know and you can lean into those rites of prayer, confident prayer.

00:29:13.440 --> 00:29:20.119
 You can lean in to Christ your shield that no evil can take you away from him.

00:29:20.119 --> 00:29:26.519
 And then at the very end, he says now little children, keep yourself from idols.

00:29:26.519 --> 00:29:28.799
 It's a strange ending.

00:29:28.799 --> 00:29:33.919
 You say, John, you've been telling me all about my rights, about my confidence and faith,

00:29:33.919 --> 00:29:38.480
 but the very last thing you say, stop committing idolatry.

00:29:38.480 --> 00:29:40.000
 And you say, now I'm not sure anymore.

00:29:40.000 --> 00:29:42.680
 I'm not sure about my faith anymore.

00:29:42.680 --> 00:29:45.759
 But remember, it's not the quality, it's the object.

00:29:45.759 --> 00:29:46.919
 Why does he end like this?

00:29:46.919 --> 00:29:51.519
 Why does he say at the very end, little children, keep yourself from idols?

00:29:51.519 --> 00:29:57.159
 This is why he's been saying the whole time, God will keep you.

00:29:57.159 --> 00:29:58.639
 God will keep you.

00:29:58.640 --> 00:30:00.200
 You can have assurance of faith.

00:30:00.200 --> 00:30:01.200
 God will keep you.

00:30:01.200 --> 00:30:04.320
 He'll hold on to you.

00:30:04.320 --> 00:30:06.640
 And now you need to live like it.

00:30:06.640 --> 00:30:08.080
 In other words, God will keep you.

00:30:08.080 --> 00:30:09.080
 God will keep you.

00:30:09.080 --> 00:30:10.240
 God will keep you.

00:30:10.240 --> 00:30:14.280
 Now you need to keep yourself from idolatry.

00:30:14.280 --> 00:30:18.800
 In other words, live in accordance with what you are before God.

00:30:18.800 --> 00:30:20.080
 You are kept.

00:30:20.080 --> 00:30:21.640
 You are a child.

00:30:21.640 --> 00:30:22.640
 You are a son.

00:30:22.640 --> 00:30:24.860
 You are a daughter of the king.

00:30:24.859 --> 00:30:29.599
 And so live in accordance with that honor of God, your father, and Christ, your brother,

00:30:29.599 --> 00:30:35.039
 who has done this great work by keeping yourself away from idolatry.

00:30:35.039 --> 00:30:37.399
 Another way to say it is like this.

00:30:37.399 --> 00:30:42.319
 God has given you so much eternal life confidence.

00:30:42.319 --> 00:30:44.399
 And it'll never be taken away from you.

00:30:44.399 --> 00:30:46.919
 Don't settle for less than that.

00:30:46.919 --> 00:30:51.000
 Don't settle for anything less than the eternal life that God has offered you.

00:30:51.000 --> 00:30:53.240
 And so keep yourself away from idols.

00:30:53.240 --> 00:30:55.920
 There's something you've got to walk away from here and do.

00:30:55.920 --> 00:31:01.519
 And that's to walk away, push back, fight against the idolatries that come up in your

00:31:01.519 --> 00:31:02.519
 life.

00:31:02.519 --> 00:31:08.079
 Do not go from here and love things more than God because God has given you something so

00:31:08.079 --> 00:31:11.319
 much better than any creature can give you.

00:31:11.319 --> 00:31:20.279
 And so don't settle for creatures as your God, not politics, not pleasure, not Netflix,

00:31:20.279 --> 00:31:26.920
 not celebrity, not financial peace, not your spouse, not your children, not your selfish

00:31:26.920 --> 00:31:31.720
 ambitions, not your hope of a relationship, none of it.

00:31:31.720 --> 00:31:35.319
 Don't let it be your God because look at what God's already given you.

00:31:35.319 --> 00:31:39.440
 Don't settle for the little things when you've got the big thing.

00:31:39.440 --> 00:31:43.240
 And this is a cliche way to say it as we close.

00:31:43.240 --> 00:31:46.079
 A cliche quote, not a cliche way.

00:31:46.079 --> 00:31:50.759
 But it's C.S. Lewis, the weight of glory, his great essay.

00:31:50.759 --> 00:31:52.240
 Did anybody put it better than this?

00:31:52.240 --> 00:31:53.919
 This is what Lewis says.

00:31:53.919 --> 00:32:00.679
 It would seem here that our Lord finds our desires not too strong but too weak.

00:32:00.679 --> 00:32:07.000
 We are half-hearted creatures fooling about with drink and sex and ambition when infinite

00:32:07.000 --> 00:32:09.839
 joy is being offered to us.

00:32:09.839 --> 00:32:14.399
 Like an ignorant child who wants to go on making mud pies in the slum because he can't

00:32:14.400 --> 00:32:19.280
 imagine what is meant by an offer of a holiday at the seaside.

00:32:19.280 --> 00:32:25.320
 Don't settle for that for an idol when you've got confident faith in the object that is

00:32:25.320 --> 00:32:30.240
 God himself gifting you eternal life forever.

00:32:30.240 --> 00:32:34.680
 You see, last word, John says, little children.

00:32:34.680 --> 00:32:41.120
 He keeps saying it, little children, little children, meaning you're adopted, little child.

00:32:41.120 --> 00:32:42.920
 God has signed your status papers.

00:32:42.920 --> 00:32:48.039
 He got on his knee, he put his hand on your shoulder, and he said, we don't just like you,

00:32:48.039 --> 00:32:49.759
 we're keeping you.

00:32:49.759 --> 00:32:51.519
 We're signing the papers forever.

00:32:51.519 --> 00:32:52.519
 We love you.

00:32:52.519 --> 00:32:54.480
 God loves you that much.

00:32:54.480 --> 00:33:01.039
 Little children assured by the word of the Father in Jesus Christ at the cross, God says

00:33:01.039 --> 00:33:05.200
 this, I love you, that's the assurance of faith.

00:33:05.200 --> 00:33:07.600
 So keep yourself from idolatry.

00:33:07.600 --> 00:33:08.600
 Let's pray.

00:33:08.600 --> 00:33:12.240
 Father, give us the assurance of faith today.

00:33:12.240 --> 00:33:18.279
 I pray, Lord, for someone who does not yet believe like the gospel calls for, that you

00:33:18.279 --> 00:33:25.519
 might show them the beauty of Jesus Christ's love for them today, and for the rest of us,

00:33:25.519 --> 00:33:32.920
 for those of us who are believers, whether weak or strong, give us hope not in the quality

00:33:32.920 --> 00:33:39.079
 of our faith this morning, but in the strength of the object, which is you, your love, your

00:33:39.079 --> 00:33:41.480
 work, the work of Christ.

00:33:41.480 --> 00:33:43.079
 We pray for that.

00:33:43.079 --> 00:33:44.079
 Cast away our idols.

00:33:44.079 --> 00:33:45.640
 Oh, Lord, in Christ's name.

00:33:45.640 --> 00:34:12.800
 Amen.