WEBVTT

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 Now, while our boys and girls are heading back to their places, we can also be turning in our Bibles to the book of Philippians.

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 Philippians chapter 2, and we're going to look at verses 1 to 11 together in God's words.

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 Philippians 2, and the first 11 verses.

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 Let's hear God's word together.

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 Therefore, if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion,

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 then make my joy complete by being like-minded, having the same love, being one in Spirit and of one mind.

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 Do nothing out of selfish ambition or vain conceit.

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 Rather, in humility, value others above yourselves, not looking to your own interests, but each of you to the interests of the others.

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 In your relationships with one another, have the same mindset as Christ Jesus, who, being in very nature God, did not consider equality with God something to be used to his own advantage.

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 Rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.

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 And being found in appearance as a man, he humbled himself by becoming obedient to death, even death on a cross.

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 Therefore, God exalted him to the highest place, and gave him the name that is above every name, that at the name of Jesus every knee should bow in heaven and on earth and under the earth,

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 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

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 Amen.

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 This is God's word.

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 Now, let's once again come before God in prayer.

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 Let's pray together.

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 Our Father, we give you thanks for what we have just read, of the humility of Jesus in coming into this earth to become one of us,

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 to lay down his life for us, to die on the cross for our sins before being exalted to the place of all glory and honour.

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 Lord, we pray that as we see the pattern of Jesus' life, that you would help us to be a humble people,

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 that you would help us to be ready to help other people and to sacrifice for them.

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 Father, as we think about being built into a church, we pray that you would enable us to be having the time and the energy and the will

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 to use our gifts, to use our opportunities, to help other people, to serve others in the name of Jesus.

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 Lord, we pray that you would establish our faith on your word of truth.

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 We ask that you would make us attentive listeners, that we would allow your word to do its work in our hearts,

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 that it would comfort us, that it would challenge us, that it would rebuke and correct and teach us,

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 so that we might live according to your righteous will.

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 Lord, we pray that you would have soft hearts whenever we gather around your word together,

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 to hear your word read and preached.

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 And we pray that you would give us soft hearts when we read our Bibles alone or with others.

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 And we ask that you would help us to apply those truths that we learn to our lives.

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 Help us to meditate deeply on your truth, so that it would change our hearts and our will more and more.

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 Lord, we give you thanks for the country in which we live.

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 And we thank you for the peace that we enjoy.

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 Lord, we thank you for the peace that we live.

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 Again, we thank you for the freedom that we have to gather together to worship.

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 Lord, we thank you for the relative security that we have,

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 even as we acknowledge turbulent times and times of crisis.

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 Lord, we pray for our government today.

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 We pray recognizing the struggles that continue,

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 the need for wisdom that there is,

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 for guidance as to how to steer our country through an energy crisis and a food price crisis.

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 Lord, we pray especially for the ability of government to care and to help for those who are

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 the most poor and weak and vulnerable within our society.

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 Lord, we ask for compassion and for justice.

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 Lord, we pray thanking you for the freedom that we have to worship and to live out our faith

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 without fear of extremes of persecution.

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 Lord, we pray for the peace that we have to worship and to live out our faith in our faith.

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 Lord, we continue to pray for our government towards that end,

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 that we might be able to live with that peace,

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 that the gospel might be able to flourish.

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 Lord, as we give thanks for the freedom that we have,

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 we want to pray for the nations that don't have such freedom,

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 where there is persecution and where there is opposition.

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 Lord, we give you thanks that Jesus is a savior for all nations,

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 that your word declares it wasn't enough that he would just be a light to the Jewish people,

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 but he was to be a light for the world.

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 And so we thank you for wherever the gospel is spreading today.

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 Lord, we pray for the church in hard places,

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 where it is illegal to meet publicly,

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 where to confess that you're a Christian could mean the loss of everything,

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 including one's own life.

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 Lord, as we see the unfolding scenes in Iran and Ukraine and Russia,

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 as we see troubled places,

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 Lord, we recognize that Jesus is the only solid hope for the world.

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 And so we pray that you would protect your persecuted church,

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 give them a solid and eternal hope,

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 give them the ability to love you and to love even their enemies.

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 And may you turn hearts and minds towards Jesus as they see and hear the good news as it's lived out among your people.

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 Lord, we pray for the nations to be glad in confessing Jesus Christ as Lord.

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 Lord, help us to be prayerful.

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 Help us to be doing our part in supporting mission around the world.

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 But we also pray that you would give us that boldness and that courage that we need,

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 that love for the Lord Jesus and that love for other people that we need

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 to be able to share good news in our communities,

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 in our families, with our friends.

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 Lord, help us, we pray,

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 so that you would be glorified among us and in every nation.

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 We pray in Jesus' name. Amen.

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 Now, let's sing together again a section from 119.

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 We're going to sing from verses 105 to 112.

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 And again, we'll stand as we sing.

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 Your word's a lamp that shines before my feet.

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 It is a light that guides me on my way.

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 The oath that I have taken, I've confirmed,

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 that all your righteous laws I will obey.

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 O Lord, you know that I have suffered

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 much.

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 Preserve my life according to your word.

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 Accept the willing praises of my mouth.

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 Instruct me in your righteous laws, O Lord.

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 I will not disregard your holy law,

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 though constantly my life is in my hands.

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 Although the wicked set us near for me,

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 I have not left the path of your commands.

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 Your statutes are my heritage always,

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 And every day they make my heart rejoice.

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 My heart is set on keeping your decrees.

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 And to the very end, they are my choice.

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 Now, can we turn once again in our Bibles

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 to Luke chapter 18.

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 Luke chapter 18, and we're going to read

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 from verse 9 to verse number 34.

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 We're going to be thinking this morning

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 about verses 9 to 14,

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 thinking about gospel humility,

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 but we'll read this whole section.

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 To some who are confident of their own righteousness

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 and look down on everyone else,

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 Jesus told this parable.

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 Two men went up to the temple to pray,

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 one a Pharisee and the other a tax collector.

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 The Pharisee stood by himself and prayed,

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 God, I thank you that I am not like other people,

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 robbers, evildoers, adulterers,

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 or even like this tax collector.

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 I fast twice a week and give a tenth of all I get.

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 But the tax collector stood at a distance.

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 He would not even look up to heaven,

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 but beat his breast and said,

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 God, have mercy on me, a sinner.

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 I tell you that this man, rather than the other,

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 went home justified before God.

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 For all those who exalt themselves will be humbled,

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 and those who humble themselves will be exalted.

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 People were also bringing babies to Jesus

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 for him to place his hands on them.

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 When the disciples saw this, they rebuked them.

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 But Jesus called the children to him and said,

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 Let the little children come to me and do not hinder them,

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 for the kingdom of God belongs to such as these.

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 Truly I tell you,

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 anyone who will not receive the kingdom of God

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 like a little child will never enter it.

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 A certain ruler asked him,

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 Good teacher, what must I do to inherit eternal life?

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 Why do you call me good?

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 Jesus answered,

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 No one is good except God alone.

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 You know the commandments.

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 You shall not commit adultery.

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 You shall not murder.

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 You shall not steal.

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 You shall not give false testimony.

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 Honor your father and mother.

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 All these I have kept since I was a boy, he said.

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 When Jesus heard this, he said to him,

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 You still lack one thing.

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 Sell everything you have and give to the poor,

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 and you will have treasure in heaven.

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 Then come, follow me.

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 When he heard this, he became very sad

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 because he was very wealthy.

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 Jesus looked at him and said,

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 How hard it is for the rich to enter the kingdom of God.

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 Indeed, it is easier for a camel to go through the eye of a needle

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 than for someone who is rich to enter the kingdom of God.

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 Those who heard this asked,

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 Who then can be saved?

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 Jesus replied,

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 What is impossible with man is possible with God.

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 Peter said to him,

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 We have left all we had to follow you.

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 Truly I tell you, Jesus said to them,

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 No one who has left home or wife or brothers or sisters or parents or children

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 for the sake of the kingdom of God

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 will fail to receive many times as much in this age

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 and in the age to come eternal life.

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 Jesus took the twelve aside and told them,

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 We are going up to Jerusalem,

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 and everything that is written by the prophets about the Son of Man

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 will be fulfilled.

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 He will be handed over to the Gentiles.

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 They will mock him, insult him, and spit on him.

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 They will flog him and kill him.

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 On the third day he will rise again.

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 The disciples did not understand any of this.

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 Its meaning was hidden from them,

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 and they did not know what he was talking about.

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 Amen.

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 So we're thinking about humility and how that connects with the gospel.

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 Let me begin with an image,

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 just to say that the church is to be like an accident,

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 an emergency waiting room,

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 not like an interview waiting room.

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 When we gather together week by week,

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 we recognize that we all need help.

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 We all stand in need of mercy and healing and wholeness.

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 We come as a waiting room of sinners and sufferers

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 looking to God, looking to Jesus for help.

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 That's very different to the image that you find with an interview waiting room,

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 where everybody is doing their best to put on their very best self,

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 carrying the CV of our own personal achievements,

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 perhaps eyeing up the competition in the room,

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 ready to show that we deserve a place more than the next person.

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 John Stott once said that humility is another word for honesty.

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 So we've been thinking for the last six weeks or so about the gospel

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 and how time and again we've seen the gospel reveals our problem.

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 In the gospel we discover that by nature we are slaves to sin.

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 Indeed we are dead in our sin

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 and we deserve the wages of sin,

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 which is death, which is eternal,

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 separation from God and all that is good.

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 But we've also heard the good news.

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 We've heard the good news of God's heart of love

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 towards sinners and sufferers.

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 We've heard of God saving by grace

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 through sending his son Jesus.

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 To be our savior.

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 We've heard of that great exchange

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 that has taken place on the cross

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 where Jesus takes the judgment and the wrath that we deserve

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 and he gives us his righteousness

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 and the glory that he deserves

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 and all of that as a free gift.

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 So that God's church

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 should be a place of deep humility.

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 Every Christian heart should be a place of deep humility.

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 Church culture should always look different

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 to what we see in the world.

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 And when Christians and churches live with pride

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 and when we're boasting and we're criticizing and judging

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 and we're comparing and competing,

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 there's something desperately sad about that.

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 There's something so opposite to the character

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 and the pattern of Jesus in that.

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 And so we're going to look today at this parable,

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 Luke 18, verse 9 to 14,

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 which shows us that the way up in God's economy

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 is to go down.

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 It's those who humble themselves

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 who will be exalted.

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 And of course, we read in Philippians 2

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 and we saw that was the pattern of Jesus' life as savior.

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 In his coming, he humbled himself.

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 In his taking the place of a servant,

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 in his being obedient to death on the cross,

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 Jesus at every point in his life humbling himself

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 and then God exalted him.

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 Resurrection, ascension to the Father's right hand.

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 So let's use this parable of Jesus

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 to consider gospel humility.

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 And let's think, first of all,

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 in verse 9 about the problem.

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 So boys and girls,

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 there's a first point on your worksheet,

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 the problem of pride and prejudice.

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 Look at how it's put here,

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 to some who are confident of their own righteousness

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 and look down on everyone else,

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 Jesus told this parable.

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 Sometimes we don't know who the audience is

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 that Jesus is telling the story to,

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 but here we do.

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 It's a group who are always confident.

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 Confident that they are self-righteous.

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 That they are, in effect, saying,

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 I, by myself, I'm good enough for God.

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 And they are always despising

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 those who are not like them,

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 those who don't make the grave.

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 Most likely, the audience is made up of Pharisees.

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 The Pharisees, with their badge of honour,

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 we keep the law better than everybody else.

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 We keep ourselves separate from the bad people

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 better than anybody else.

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 We are the great and the good,

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 and God should be so happy to have us.

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 The problem with that audience,

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 and the problem with self-righteous pride,

00:19:52.820 --> 00:19:54.960
 is a wrong view of goodness.

00:19:56.560 --> 00:19:59.280
 When Jesus spoke to the rich young ruler,

00:19:59.960 --> 00:20:00.759
 he reminded him,

00:20:00.920 --> 00:20:03.720
 no one is good except God alone.

00:20:05.640 --> 00:20:08.300
 Pride compares with other people.

00:20:08.299 --> 00:20:10.099
 Well, I'm better than that person,

00:20:10.139 --> 00:20:10.960
 I'm better than that person.

00:20:10.960 --> 00:20:13.659
 When we're invited to compare against God,

00:20:13.799 --> 00:20:14.559
 God's perfection,

00:20:14.740 --> 00:20:16.039
 God's perfect standard,

00:20:16.139 --> 00:20:17.919
 that should humble us.

00:20:18.419 --> 00:20:20.299
 So religious pride always has this problem.

00:20:20.460 --> 00:20:21.240
 It's always going to have

00:20:21.240 --> 00:20:23.159
 too high a view of self.

00:20:23.619 --> 00:20:25.899
 I can, by myself, live to please God.

00:20:26.119 --> 00:20:27.779
 And we'll always also have

00:20:27.779 --> 00:20:29.460
 too low a view of God's holiness,

00:20:30.740 --> 00:20:32.619
 too low a view of personal sin,

00:20:33.339 --> 00:20:35.319
 and too low a view of other people.

00:20:35.779 --> 00:20:37.680
 We'll always tend towards prejudice.

00:20:39.299 --> 00:20:41.059
 How does this pride and prejudice

00:20:41.059 --> 00:20:42.240
 show itself today?

00:20:43.119 --> 00:20:44.639
 How does it show itself in us?

00:20:45.859 --> 00:20:47.879
 Do we recognize a tendency sometimes

00:20:47.879 --> 00:20:49.500
 to compare and to compete,

00:20:50.059 --> 00:20:54.299
 where we're boasting about our own achievements

00:20:54.299 --> 00:20:55.019
 or performance,

00:20:55.480 --> 00:20:57.079
 where we build ourselves up,

00:20:57.079 --> 00:20:57.740
 and in the process,

00:20:57.859 --> 00:20:59.099
 we want to tear others down,

00:21:00.039 --> 00:21:02.139
 where we have a critical or judgmental spirit?

00:21:02.140 --> 00:21:02.259
 Do we know that?

00:21:04.820 --> 00:21:06.220
 Perhaps we find ourselves

00:21:06.220 --> 00:21:08.280
 being puffed up in pride.

00:21:08.600 --> 00:21:10.480
 Tim Keller, in his wonderful little book,

00:21:10.600 --> 00:21:12.259
 The Freedom of Self-Forgetfulness,

00:21:12.380 --> 00:21:14.820
 uses the image of people with pride

00:21:14.820 --> 00:21:16.100
 being like a big balloon.

00:21:16.200 --> 00:21:17.360
 Boys and girls, think about a big balloon

00:21:17.360 --> 00:21:18.180
 that you've seen at a party,

00:21:18.280 --> 00:21:19.640
 and you just know it's ready to pop

00:21:19.640 --> 00:21:21.120
 at the least moment.

00:21:21.800 --> 00:21:22.980
 When we are like that,

00:21:23.020 --> 00:21:24.340
 when we are puffed up,

00:21:24.420 --> 00:21:25.520
 what's true about us?

00:21:25.519 --> 00:21:28.660
 We are empty at the center.

00:21:29.279 --> 00:21:31.119
 If we make life all about me

00:21:31.119 --> 00:21:32.400
 rather than God,

00:21:33.500 --> 00:21:35.619
 that is too small a center.

00:21:36.420 --> 00:21:38.680
 That is not a good foundation to build on.

00:21:39.160 --> 00:21:40.559
 And if we don't have God

00:21:40.559 --> 00:21:41.559
 at the center of our lives,

00:21:41.720 --> 00:21:43.779
 our lives will also be very fragile.

00:21:44.519 --> 00:21:45.960
 We don't have that security

00:21:45.960 --> 00:21:48.200
 that we know that we belong to God,

00:21:48.259 --> 00:21:49.740
 that we are in right relationship to Him,

00:21:49.779 --> 00:21:50.599
 and so we're going to feel

00:21:50.599 --> 00:21:52.519
 every time we get snubbed or ignored,

00:21:52.519 --> 00:21:54.680
 we're going to struggle to enjoy

00:21:54.680 --> 00:21:56.119
 the success of other people,

00:21:56.319 --> 00:21:58.420
 we're often going to feel deflated.

00:22:01.180 --> 00:22:02.940
 This pride and this prejudice

00:22:02.940 --> 00:22:04.519
 can also lead to us

00:22:04.519 --> 00:22:06.779
 living in the wrong courtroom,

00:22:07.319 --> 00:22:09.039
 where what matters most to us

00:22:09.039 --> 00:22:10.700
 is public opinion.

00:22:11.200 --> 00:22:12.920
 What are other people saying of me?

00:22:13.000 --> 00:22:14.359
 What do other people think of me?

00:22:14.400 --> 00:22:16.000
 Or living in the courtroom

00:22:16.000 --> 00:22:17.119
 of personal opinion,

00:22:17.599 --> 00:22:19.359
 where my whole life and identity

00:22:19.359 --> 00:22:19.980
 is bound up with

00:22:19.980 --> 00:22:21.420
 what do I think about myself,

00:22:21.420 --> 00:22:22.019
 and we forget,

00:22:22.120 --> 00:22:24.259
 what does God think about me?

00:22:27.840 --> 00:22:29.620
 The problem of a proud

00:22:29.620 --> 00:22:31.080
 and self-reliant heart

00:22:31.080 --> 00:22:32.860
 is a deadly one.

00:22:32.960 --> 00:22:34.400
 Jesus tells the parable against it

00:22:34.400 --> 00:22:35.259
 because it goes against

00:22:35.259 --> 00:22:36.500
 the pattern of the gospel.

00:22:37.660 --> 00:22:39.759
 What have we seen week after week

00:22:39.759 --> 00:22:40.980
 as we think about the gospel?

00:22:41.100 --> 00:22:42.880
 We've seen that we are so bad

00:22:42.880 --> 00:22:43.880
 because of our sin,

00:22:44.180 --> 00:22:45.060
 that we are so bad

00:22:45.060 --> 00:22:45.840
 because of our pride

00:22:45.840 --> 00:22:47.340
 that someone had to die for us.

00:22:47.339 --> 00:22:50.740
 The sinless, spotless Lamb of God

00:22:50.740 --> 00:22:52.439
 died for us.

00:22:53.159 --> 00:22:54.539
 We have seen time and again

00:22:54.539 --> 00:22:55.759
 that our sin, our guilt,

00:22:55.799 --> 00:22:57.519
 and our need is so great

00:22:57.519 --> 00:22:59.159
 that we by ourselves

00:22:59.159 --> 00:23:00.659
 could never earn God's salvation.

00:23:02.419 --> 00:23:03.419
 But what we have seen

00:23:03.419 --> 00:23:04.319
 is that Jesus came

00:23:04.319 --> 00:23:05.319
 and He took the sin and death

00:23:05.319 --> 00:23:05.959
 that we deserve

00:23:05.959 --> 00:23:06.639
 and He gave us

00:23:06.639 --> 00:23:07.799
 His righteousness

00:23:07.799 --> 00:23:09.319
 and glory

00:23:09.319 --> 00:23:11.039
 as a gift of grace.

00:23:11.039 --> 00:23:14.599
 And we're being led

00:23:14.599 --> 00:23:15.619
 constantly to understand

00:23:15.619 --> 00:23:16.680
 that all we have

00:23:16.680 --> 00:23:17.240
 as a Christian

00:23:17.240 --> 00:23:19.720
 comes from the mercy of God.

00:23:20.680 --> 00:23:21.759
 So the only boasting

00:23:21.759 --> 00:23:22.779
 we should ever make

00:23:22.779 --> 00:23:23.500
 is to boast about

00:23:23.500 --> 00:23:25.339
 the cross of the Lord Jesus Christ

00:23:25.339 --> 00:23:26.680
 as Paul encourages us.

00:23:28.139 --> 00:23:30.379
 So even as we consider

00:23:30.379 --> 00:23:31.779
 the audience of the parable,

00:23:31.899 --> 00:23:33.079
 we are invited to hear

00:23:33.079 --> 00:23:34.579
 the call of Jesus today

00:23:34.579 --> 00:23:37.159
 to turn from our pride,

00:23:37.359 --> 00:23:38.519
 that instinctive pride,

00:23:39.279 --> 00:23:40.720
 and to trust in Him.

00:23:41.759 --> 00:23:43.500
 To receive His mercy,

00:23:43.819 --> 00:23:45.960
 to find our identity from Him,

00:23:46.720 --> 00:23:48.319
 and to ask Him to be our Lord

00:23:48.319 --> 00:23:50.180
 and our Saviour.

00:23:51.440 --> 00:23:52.879
 Now let's get to the parable

00:23:52.879 --> 00:23:55.200
 and let's get to the two prayers

00:23:55.200 --> 00:23:56.259
 that we find here

00:23:56.259 --> 00:23:57.980
 in verses 10 to 13.

00:23:58.859 --> 00:24:00.339
 Again, we find a setting

00:24:00.339 --> 00:24:01.139
 for our story.

00:24:01.899 --> 00:24:02.399
 Boys and girls,

00:24:02.480 --> 00:24:03.279
 this is the second part

00:24:03.279 --> 00:24:04.159
 of the worksheet.

00:24:04.920 --> 00:24:06.379
 The setting for the story,

00:24:06.819 --> 00:24:07.420
 verse 10,

00:24:07.539 --> 00:24:08.759
 is the temple.

00:24:08.899 --> 00:24:09.819
 So this is taking place

00:24:09.819 --> 00:24:10.740
 in the context of

00:24:10.740 --> 00:24:12.140
 public worship.

00:24:12.140 --> 00:24:13.099
 So we can imagine

00:24:13.099 --> 00:24:14.359
 people sitting across

00:24:14.359 --> 00:24:16.319
 the aisle from each other,

00:24:16.920 --> 00:24:18.339
 but these two figures

00:24:18.339 --> 00:24:20.240
 could not be more different

00:24:20.240 --> 00:24:21.480
 as they gather for worship.

00:24:22.680 --> 00:24:23.859
 There is, first of all,

00:24:23.900 --> 00:24:24.779
 the Pharisee.

00:24:25.099 --> 00:24:26.279
 The Pharisee who was admired

00:24:26.279 --> 00:24:26.779
 by everyone,

00:24:26.880 --> 00:24:28.039
 part of the religious elite.

00:24:28.880 --> 00:24:30.940
 Let's notice a few things

00:24:30.940 --> 00:24:33.240
 about how he sees the world.

00:24:33.339 --> 00:24:33.680
 First,

00:24:34.420 --> 00:24:36.720
 what's his view of God?

00:24:36.720 --> 00:24:36.920
 God.

00:24:37.920 --> 00:24:38.960
 It's very interesting

00:24:38.960 --> 00:24:40.200
 to look in verse 11

00:24:40.200 --> 00:24:41.460
 at the beginning of his prayer.

00:24:42.360 --> 00:24:43.279
 Sounds like we're about

00:24:43.279 --> 00:24:44.680
 to hear a psalm of praise.

00:24:44.839 --> 00:24:46.460
 God, I thank you.

00:24:47.160 --> 00:24:48.100
 But instead of,

00:24:48.180 --> 00:24:48.720
 God, I thank you

00:24:48.720 --> 00:24:49.380
 that you are holy

00:24:49.380 --> 00:24:50.360
 and good and merciful

00:24:50.360 --> 00:24:50.960
 and righteous

00:24:50.960 --> 00:24:51.740
 and compassionate.

00:24:52.120 --> 00:24:52.880
 God, I thank you

00:24:52.880 --> 00:24:54.059
 that I'm not like others.

00:24:56.180 --> 00:24:58.819
 He glances briefly at God,

00:24:58.819 --> 00:25:01.579
 but he stares at himself.

00:25:02.879 --> 00:25:04.119
 God, I thank you

00:25:04.119 --> 00:25:04.879
 that I'm so great.

00:25:05.919 --> 00:25:07.259
 Sounds really ugly, doesn't it,

00:25:07.259 --> 00:25:08.919
 when it's put there so boldly.

00:25:09.439 --> 00:25:11.179
 What about his view of self?

00:25:12.700 --> 00:25:14.720
 Just to hear his prayer

00:25:14.720 --> 00:25:16.579
 reminds us that

00:25:16.579 --> 00:25:17.639
 for this man,

00:25:17.720 --> 00:25:18.639
 as Jesus pictures him,

00:25:18.799 --> 00:25:21.319
 I, me, is right at the center.

00:25:21.460 --> 00:25:22.119
 I thank you

00:25:22.119 --> 00:25:23.480
 that I'm not like other people.

00:25:23.879 --> 00:25:24.759
 I fast.

00:25:24.859 --> 00:25:26.879
 I give a tenth of all I get.

00:25:27.279 --> 00:25:28.419
 He compares with pride.

00:25:28.860 --> 00:25:30.360
 I'm better than that person,

00:25:30.460 --> 00:25:31.720
 better than that person.

00:25:32.720 --> 00:25:34.820
 Here's my religious record

00:25:34.820 --> 00:25:35.720
 of achievement.

00:25:38.259 --> 00:25:39.560
 What's his view of others?

00:25:41.240 --> 00:25:42.160
 He doesn't hide

00:25:42.160 --> 00:25:43.560
 his disgust of them, does he?

00:25:44.560 --> 00:25:45.300
 In his prayer,

00:25:45.400 --> 00:25:47.259
 he's actively pointing fingers.

00:25:47.380 --> 00:25:48.279
 God, I thank you.

00:25:48.320 --> 00:25:49.420
 I'm not like that tax collector

00:25:49.420 --> 00:25:49.920
 over there.

00:25:50.580 --> 00:25:52.360
 And his posture says it all.

00:25:52.360 --> 00:25:54.279
 He stood by himself.

00:25:55.420 --> 00:25:57.740
 I'm a cut above everybody else.

00:25:58.420 --> 00:26:00.860
 If we were to ask

00:26:00.860 --> 00:26:02.259
 what's his view of his need,

00:26:02.759 --> 00:26:05.500
 we would have no answer.

00:26:05.600 --> 00:26:07.320
 He doesn't feel any need,

00:26:07.380 --> 00:26:09.640
 certainly nothing that he asks God for,

00:26:09.680 --> 00:26:12.440
 except that he comes expecting a reward.

00:26:13.060 --> 00:26:14.039
 I've lived this way.

00:26:14.100 --> 00:26:14.759
 I've done this thing.

00:26:14.759 --> 00:26:17.220
 Therefore, I expect reward.

00:26:19.519 --> 00:26:21.319
 Augustine, in his day,

00:26:21.819 --> 00:26:24.879
 said if the church was like a hospital waiting room,

00:26:25.440 --> 00:26:28.160
 the man in this parable is sitting there

00:26:28.160 --> 00:26:29.180
 in the waiting room saying,

00:26:29.279 --> 00:26:31.299
 well, I'm glad my disease isn't that bad

00:26:31.299 --> 00:26:31.819
 as that person.

00:26:31.900 --> 00:26:33.579
 I'm glad my sickness isn't like that person.

00:26:34.180 --> 00:26:35.819
 And he never talks to the doctor

00:26:35.819 --> 00:26:38.140
 and he never gets help.

00:26:38.140 --> 00:26:40.820
 In the sickness of sin,

00:26:40.900 --> 00:26:42.480
 he never gets help.

00:26:43.160 --> 00:26:45.300
 He is so full of himself.

00:26:47.300 --> 00:26:48.759
 Think about our catechism.

00:26:49.220 --> 00:26:51.680
 He cannot see that he does not love God.

00:26:52.300 --> 00:26:54.759
 He cannot see that he is not loving his neighbor.

00:26:55.420 --> 00:26:56.860
 He does not recognize

00:26:56.860 --> 00:27:00.340
 that he is actually far from God,

00:27:00.600 --> 00:27:02.920
 even as he comes to the temple to worship.

00:27:02.920 --> 00:27:09.180
 He has a very deadly blind spot.

00:27:10.140 --> 00:27:12.200
 If you cycle in the city,

00:27:12.300 --> 00:27:14.880
 you probably notice on the back of buses or lorries

00:27:14.880 --> 00:27:17.279
 those warnings to cyclists

00:27:17.279 --> 00:27:19.779
 to beware of a driver's blind spot.

00:27:19.900 --> 00:27:20.700
 There is danger.

00:27:21.019 --> 00:27:22.779
 If you find yourself in the blind spot,

00:27:22.880 --> 00:27:24.720
 well, when it comes to God,

00:27:25.539 --> 00:27:27.860
 there are some spiritual blind spots.

00:27:28.500 --> 00:27:31.300
 If we fail to see our sin,

00:27:31.299 --> 00:27:35.220
 if we fail to acknowledge God's great holiness,

00:27:35.859 --> 00:27:37.259
 if we fail to acknowledge

00:27:37.259 --> 00:27:39.139
 a need of mercy of Jesus

00:27:39.139 --> 00:27:41.059
 as the Savior that we need,

00:27:41.859 --> 00:27:42.980
 like this Pharisee,

00:27:43.399 --> 00:27:46.339
 we stand in eternal danger.

00:27:47.359 --> 00:27:49.519
 And so we are invited out of pride

00:27:49.519 --> 00:27:51.659
 and to humble trust in Jesus.

00:27:53.700 --> 00:27:55.279
 Jesus, when he tells stories,

00:27:55.440 --> 00:27:57.480
 likes to use contrasts.

00:27:57.539 --> 00:27:59.919
 So if the Pharisee shows us pride

00:27:59.919 --> 00:28:01.079
 and a pride to avoid,

00:28:01.559 --> 00:28:02.980
 let's see the tax collector

00:28:02.980 --> 00:28:04.240
 in his humility

00:28:04.240 --> 00:28:06.359
 that we should embrace and practice.

00:28:08.079 --> 00:28:09.779
 So let's think about this tax collector.

00:28:09.859 --> 00:28:10.899
 Who is the tax collector?

00:28:11.039 --> 00:28:12.079
 Well, the people in Jesus' day,

00:28:12.159 --> 00:28:12.899
 instantly they would know

00:28:12.899 --> 00:28:14.200
 this is the villain of the peace.

00:28:15.039 --> 00:28:17.399
 He's one of the lowest of the low.

00:28:17.480 --> 00:28:19.039
 He's one of the bad guys in society.

00:28:19.180 --> 00:28:20.440
 So we need to ask the question,

00:28:21.980 --> 00:28:24.559
 why has Jesus made a bad guy

00:28:24.559 --> 00:28:26.399
 the hero of the story?

00:28:26.400 --> 00:28:29.900
 Why does Jesus often do this?

00:28:30.820 --> 00:28:33.700
 Think about the story of the good Samaritan

00:28:33.700 --> 00:28:35.540
 who shows love to his neighbor.

00:28:36.280 --> 00:28:38.660
 Think about the wild younger son

00:28:38.660 --> 00:28:41.880
 who receives the welcome from the father.

00:28:41.880 --> 00:28:43.920
 Why does Jesus choose to do that?

00:28:44.960 --> 00:28:46.900
 To show us that grace is amazing.

00:28:47.480 --> 00:28:49.800
 To show us that grace is shocking.

00:28:49.980 --> 00:28:51.860
 That actually grace is outrageous

00:28:51.860 --> 00:28:54.120
 in the way it comes to us.

00:28:54.400 --> 00:28:57.420
 Here is Jesus in the flow of Scripture

00:28:57.420 --> 00:28:59.860
 saying anyone can be saved.

00:29:01.140 --> 00:29:02.860
 They choose the way of humility.

00:29:02.859 --> 00:29:05.599
 Even the lowest of the low.

00:29:06.819 --> 00:29:08.619
 Even the tax collector.

00:29:09.859 --> 00:29:11.279
 Now let's think about this man.

00:29:11.359 --> 00:29:14.599
 Let's think again about his view of God.

00:29:15.219 --> 00:29:16.719
 Look at verse 13.

00:29:17.519 --> 00:29:20.459
 The tax collector stood at a distance.

00:29:21.279 --> 00:29:23.679
 He would not even look up to heaven.

00:29:24.459 --> 00:29:27.659
 He has a proper sense of who God is.

00:29:28.219 --> 00:29:29.279
 The holiness of God.

00:29:29.359 --> 00:29:30.359
 The majesty of God.

00:29:30.359 --> 00:29:32.759
 He knows that he has no natural right

00:29:32.759 --> 00:29:36.219
 to approach God's mercy seat.

00:29:38.179 --> 00:29:39.419
 What's his view of himself?

00:29:40.419 --> 00:29:41.879
 Look on at verse 13.

00:29:42.279 --> 00:29:43.539
 How does he talk about himself?

00:29:44.119 --> 00:29:47.059
 He talks about himself as a sinner.

00:29:47.619 --> 00:29:49.259
 Or the sinner.

00:29:50.339 --> 00:29:52.119
 He's not busy looking around

00:29:52.119 --> 00:29:53.679
 as a way to boast.

00:29:53.779 --> 00:29:55.259
 Well at least I'm not as bad as that person.

00:29:55.979 --> 00:29:57.759
 No he's looking in and he's looking up

00:29:57.759 --> 00:29:59.779
 and he's comparing himself to God.

00:29:59.779 --> 00:30:01.700
 In God's holy law.

00:30:03.500 --> 00:30:04.859
 What's his view of others?

00:30:05.799 --> 00:30:06.759
 We're not told.

00:30:08.740 --> 00:30:10.779
 Because he is doing business with God.

00:30:11.579 --> 00:30:13.519
 He's not looking to judge and criticize.

00:30:13.819 --> 00:30:15.319
 Not looking to make himself feel good

00:30:15.319 --> 00:30:16.879
 by making others seem worse.

00:30:18.899 --> 00:30:20.700
 He understands God is holy.

00:30:21.339 --> 00:30:22.779
 He understands he is the sinner.

00:30:22.779 --> 00:30:26.460
 What's in the middle

00:30:26.460 --> 00:30:29.420
 between God and the sinner?

00:30:30.799 --> 00:30:32.160
 It's mercy isn't it?

00:30:32.899 --> 00:30:33.559
 It's mercy.

00:30:33.879 --> 00:30:36.160
 Have mercy on me.

00:30:37.480 --> 00:30:39.039
 That's really significant language.

00:30:39.220 --> 00:30:40.859
 In the temple this is temple language.

00:30:41.000 --> 00:30:42.899
 This is atonement language.

00:30:44.500 --> 00:30:45.599
 This is an acknowledgement.

00:30:45.599 --> 00:30:48.439
 I need a sacrifice to cover my sin.

00:30:49.379 --> 00:30:52.319
 I need a substitute to take my place.

00:30:53.519 --> 00:30:56.559
 I need for one to turn away the wrath of God

00:30:56.559 --> 00:30:58.859
 that I deserve to take it on himself.

00:31:01.519 --> 00:31:03.259
 He understands the gospel.

00:31:04.439 --> 00:31:06.639
 In this spiritual hospital

00:31:06.639 --> 00:31:08.480
 he is looking to Christ.

00:31:08.859 --> 00:31:09.719
 Not to himself.

00:31:09.720 --> 00:31:11.839
 for the cure that he needs.

00:31:14.900 --> 00:31:16.039
 He needs mercy.

00:31:16.420 --> 00:31:17.539
 We all need mercy.

00:31:18.120 --> 00:31:19.559
 Where is mercy to be found?

00:31:20.700 --> 00:31:21.819
 For sinful people.

00:31:21.940 --> 00:31:22.920
 For suffering people.

00:31:23.860 --> 00:31:25.039
 Mercy is found in Jesus.

00:31:25.140 --> 00:31:25.980
 The humble savior.

00:31:27.000 --> 00:31:29.240
 Look at verses 31 to 33.

00:31:30.039 --> 00:31:32.620
 And we are reminded of the humility of Jesus

00:31:32.620 --> 00:31:34.319
 as he predicts his death.

00:31:34.319 --> 00:31:35.660
 A third time.

00:31:36.360 --> 00:31:38.500
 As we are being reminded of Jesus

00:31:38.500 --> 00:31:40.059
 in his humility

00:31:40.059 --> 00:31:41.660
 coming as a suffering servant.

00:31:42.519 --> 00:31:43.960
 Coming to give his life

00:31:43.960 --> 00:31:45.140
 as a loving sacrifice.

00:31:45.779 --> 00:31:48.220
 Coming to be the sin bearing substitute.

00:31:48.680 --> 00:31:51.019
 Coming to pay the penalty of sin

00:31:51.019 --> 00:31:52.900
 in full for his people.

00:31:53.039 --> 00:31:54.380
 For all who would trust in him.

00:31:56.019 --> 00:31:58.779
 All the way back in 1779

00:31:58.779 --> 00:32:02.599
 John Newton wrote a diary entry.

00:32:03.200 --> 00:32:05.920
 He was aware on that day

00:32:05.920 --> 00:32:07.380
 I imagine every day

00:32:07.380 --> 00:32:08.359
 of his sin

00:32:08.359 --> 00:32:09.359
 and of his guilt.

00:32:09.719 --> 00:32:10.539
 And that prompted him

00:32:10.539 --> 00:32:11.159
 to write this.

00:32:11.219 --> 00:32:11.519
 He said

00:32:11.519 --> 00:32:12.259
 I may

00:32:12.259 --> 00:32:13.779
 I must

00:32:13.779 --> 00:32:15.119
 I do

00:32:15.119 --> 00:32:16.979
 mention the atonement.

00:32:17.799 --> 00:32:19.000
 I have sinned

00:32:19.000 --> 00:32:20.939
 but Christ has died.

00:32:22.399 --> 00:32:23.359
 There's mercy.

00:32:23.719 --> 00:32:24.539
 I have sinned

00:32:24.539 --> 00:32:26.439
 but Christ has died.

00:32:26.519 --> 00:32:28.699
 That we might enjoy mercy.

00:32:32.199 --> 00:32:34.899
 Friends, our daily diary entry

00:32:34.900 --> 00:32:37.280
 should be Jesus Christ

00:32:37.280 --> 00:32:38.160
 came into the world

00:32:38.160 --> 00:32:39.120
 to save sinners

00:32:39.120 --> 00:32:41.140
 of which I am the chief.

00:32:42.640 --> 00:32:43.640
 The gospel,

00:32:43.800 --> 00:32:45.180
 when it does its work

00:32:45.180 --> 00:32:45.980
 in our hearts

00:32:45.980 --> 00:32:47.519
 will always serve

00:32:47.519 --> 00:32:48.980
 to kill pride

00:32:48.980 --> 00:32:50.720
 and to cause us

00:32:50.720 --> 00:32:51.400
 with humility

00:32:51.400 --> 00:32:52.820
 to look to Jesus

00:32:52.820 --> 00:32:54.340
 our humble

00:32:54.340 --> 00:32:55.519
 saviour.

00:32:57.720 --> 00:32:59.220
 Let's move from there

00:32:59.220 --> 00:33:00.259
 to the verdict

00:33:00.259 --> 00:33:02.279
 how this story

00:33:02.279 --> 00:33:03.420
 finishes.

00:33:03.619 --> 00:33:05.379
 Verse 14.

00:33:07.119 --> 00:33:08.339
 Luke in his gospel

00:33:08.339 --> 00:33:10.039
 loves the reversal theme.

00:33:11.359 --> 00:33:12.059
 And so we read

00:33:12.059 --> 00:33:12.599
 I tell you

00:33:12.599 --> 00:33:13.220
 that this man

00:33:13.220 --> 00:33:14.200
 the tax collector

00:33:14.200 --> 00:33:15.720
 rather than the other

00:33:15.720 --> 00:33:18.059
 went home justified

00:33:18.059 --> 00:33:20.819
 before God.

00:33:22.720 --> 00:33:24.400
 Showing us the way up

00:33:24.400 --> 00:33:26.140
 is down

00:33:26.140 --> 00:33:27.519
 in the gospel.

00:33:27.519 --> 00:33:29.500
 So there's this picture

00:33:29.500 --> 00:33:30.359
 of these two men

00:33:30.359 --> 00:33:31.480
 they've been at the temple

00:33:31.480 --> 00:33:32.940
 and they've been

00:33:32.940 --> 00:33:33.819
 in the place of worship

00:33:33.819 --> 00:33:34.720
 and they're going home

00:33:34.720 --> 00:33:35.599
 and they're going home

00:33:35.599 --> 00:33:37.639
 to two very different

00:33:37.639 --> 00:33:38.240
 verdicts

00:33:38.240 --> 00:33:39.799
 in God's law court.

00:33:39.900 --> 00:33:41.099
 This Pharisee

00:33:41.099 --> 00:33:41.900
 who had the view

00:33:41.900 --> 00:33:43.099
 well I'm good enough

00:33:43.099 --> 00:33:45.440
 I'm a religious person

00:33:45.440 --> 00:33:48.279
 I try my very best

00:33:48.279 --> 00:33:48.879
 to keep the law

00:33:48.879 --> 00:33:49.639
 and I certainly keep it

00:33:49.639 --> 00:33:50.279
 better than others

00:33:50.279 --> 00:33:51.940
 God's verdict on him

00:33:51.940 --> 00:33:55.059
 he was not justified.

00:33:55.059 --> 00:33:57.639
 He's not in right

00:33:57.639 --> 00:33:58.960
 standing with God.

00:33:59.259 --> 00:33:59.579
 Why?

00:34:01.720 --> 00:34:02.940
 Because he never

00:34:02.940 --> 00:34:04.539
 sought God's mercy.

00:34:05.500 --> 00:34:07.059
 He presumed that he

00:34:07.059 --> 00:34:08.159
 could please God

00:34:08.159 --> 00:34:09.039
 by himself

00:34:09.039 --> 00:34:10.059
 and he never

00:34:10.059 --> 00:34:11.679
 looked to God

00:34:11.679 --> 00:34:12.880
 for mercy.

00:34:16.199 --> 00:34:18.599
 To ask the question

00:34:18.599 --> 00:34:20.599
 why should God

00:34:20.599 --> 00:34:21.739
 accept me

00:34:21.739 --> 00:34:23.219
 is to ask one of the

00:34:23.219 --> 00:34:24.159
 most important questions

00:34:24.159 --> 00:34:24.940
 we ever could.

00:34:26.960 --> 00:34:28.139
 How do we answer

00:34:28.139 --> 00:34:29.059
 that question

00:34:29.059 --> 00:34:32.039
 is equally vital.

00:34:32.899 --> 00:34:33.799
 If we answer

00:34:33.799 --> 00:34:34.299
 that question

00:34:34.299 --> 00:34:35.639
 God should accept me

00:34:35.639 --> 00:34:37.139
 because of my

00:34:37.139 --> 00:34:38.259
 efforts

00:34:38.259 --> 00:34:39.000
 because of my

00:34:39.000 --> 00:34:39.759
 morality

00:34:39.759 --> 00:34:41.259
 because I come to church

00:34:41.259 --> 00:34:42.839
 because I read my Bible

00:34:42.839 --> 00:34:43.879
 because I try and be

00:34:43.879 --> 00:34:44.759
 a good person

00:34:44.759 --> 00:34:46.019
 those answers

00:34:46.019 --> 00:34:46.960
 miss the point.

00:34:48.299 --> 00:34:49.219
 Those answers

00:34:49.219 --> 00:34:51.039
 miss God's grace.

00:34:51.039 --> 00:34:54.759
 the only answer

00:34:54.759 --> 00:34:57.279
 is because Jesus

00:34:57.279 --> 00:34:59.519
 because Jesus

00:34:59.519 --> 00:35:00.059
 loved me

00:35:00.059 --> 00:35:00.719
 because Jesus

00:35:00.719 --> 00:35:01.340
 died for me

00:35:01.340 --> 00:35:01.960
 because Jesus

00:35:01.960 --> 00:35:02.719
 paid the price

00:35:02.719 --> 00:35:03.320
 for my sin.

00:35:03.420 --> 00:35:04.079
 That's the only

00:35:04.079 --> 00:35:04.980
 basis for our

00:35:04.980 --> 00:35:05.500
 acceptance.

00:35:07.900 --> 00:35:09.360
 The tax collector

00:35:09.360 --> 00:35:11.279
 who prayed

00:35:11.279 --> 00:35:11.739
 God

00:35:11.739 --> 00:35:12.779
 have mercy

00:35:12.779 --> 00:35:15.119
 he was the one

00:35:15.119 --> 00:35:15.900
 who was justified.

00:35:16.840 --> 00:35:18.460
 He humbled himself

00:35:18.460 --> 00:35:19.079
 before God

00:35:19.079 --> 00:35:19.699
 and he was the one

00:35:19.699 --> 00:35:20.539
 who would be exalted.

00:35:22.679 --> 00:35:23.679
 He came

00:35:23.679 --> 00:35:24.439
 to the accident

00:35:24.439 --> 00:35:25.179
 and emergency

00:35:25.179 --> 00:35:26.099
 room

00:35:26.099 --> 00:35:27.119
 in his sickness

00:35:27.119 --> 00:35:28.759
 and in his distress.

00:35:30.159 --> 00:35:31.219
 He asked

00:35:31.219 --> 00:35:31.939
 the doctor

00:35:31.939 --> 00:35:32.679
 for the help

00:35:32.679 --> 00:35:33.559
 that he desperately

00:35:33.559 --> 00:35:34.139
 needed

00:35:34.139 --> 00:35:36.759
 and he received

00:35:36.759 --> 00:35:37.279
 the cure.

00:35:39.000 --> 00:35:39.599
 Humility

00:35:39.599 --> 00:35:41.559
 coming to

00:35:41.559 --> 00:35:42.159
 Jesus

00:35:42.159 --> 00:35:43.819
 is the way

00:35:43.819 --> 00:35:44.639
 to find the cure

00:35:44.639 --> 00:35:45.319
 from the sickness

00:35:45.319 --> 00:35:45.839
 of sin.

00:35:46.399 --> 00:35:46.960
 The way

00:35:46.960 --> 00:35:47.679
 to be right

00:35:47.679 --> 00:35:48.359
 with God

00:35:48.359 --> 00:35:49.039
 the way

00:35:49.039 --> 00:35:49.639
 to healing

00:35:49.639 --> 00:35:51.259
 and wholeness

00:35:51.259 --> 00:35:52.739
 is not

00:35:52.739 --> 00:35:53.239
 entrusting

00:35:53.239 --> 00:35:54.019
 in ourselves

00:35:54.019 --> 00:35:55.599
 it's entrusting

00:35:55.599 --> 00:35:56.899
 in Jesus.

00:35:59.960 --> 00:36:01.779
 So the tax collector

00:36:01.779 --> 00:36:03.099
 and the Pharisee

00:36:03.099 --> 00:36:04.480
 teach us

00:36:04.480 --> 00:36:06.279
 about humility

00:36:06.279 --> 00:36:07.299
 about humility

00:36:07.299 --> 00:36:08.480
 in the gospel.

00:36:09.219 --> 00:36:10.500
 Now as we finish

00:36:10.500 --> 00:36:11.980
 three lessons

00:36:11.980 --> 00:36:12.940
 for us to begin

00:36:12.940 --> 00:36:14.259
 to think about

00:36:14.259 --> 00:36:15.399
 when it comes

00:36:15.400 --> 00:36:16.840
 to gospel humility.

00:36:16.980 --> 00:36:17.980
 One for our heads

00:36:17.980 --> 00:36:20.320
 something to believe

00:36:20.320 --> 00:36:21.920
 something for our heart

00:36:21.920 --> 00:36:24.300
 something for our hands

00:36:24.300 --> 00:36:25.240
 a point of action.

00:36:25.340 --> 00:36:25.800
 So first of all

00:36:25.800 --> 00:36:27.539
 for our head

00:36:27.539 --> 00:36:29.300
 we are

00:36:29.300 --> 00:36:30.200
 Philippians 2

00:36:30.200 --> 00:36:31.980
 called to have

00:36:31.980 --> 00:36:32.760
 the mind

00:36:32.760 --> 00:36:33.639
 of Christ.

00:36:34.380 --> 00:36:35.460
 We are called

00:36:35.460 --> 00:36:35.900
 to this

00:36:35.900 --> 00:36:36.860
 humble

00:36:36.860 --> 00:36:37.599
 way

00:36:37.599 --> 00:36:39.119
 of thinking

00:36:39.119 --> 00:36:41.160
 and to do that

00:36:41.160 --> 00:36:41.639
 according to

00:36:41.639 --> 00:36:42.300
 Philippians 2

00:36:42.300 --> 00:36:42.820
 what we need

00:36:42.820 --> 00:36:43.260
 to do

00:36:43.260 --> 00:36:44.040
 is we need

00:36:44.040 --> 00:36:44.560
 to fix

00:36:44.560 --> 00:36:45.060
 our mind

00:36:45.060 --> 00:36:45.740
 on

00:36:45.740 --> 00:36:47.660
 our humble

00:36:47.660 --> 00:36:48.220
 Christ.

00:36:49.720 --> 00:36:50.440
 We need

00:36:50.440 --> 00:36:51.180
 always to have

00:36:51.180 --> 00:36:51.620
 our mind

00:36:51.620 --> 00:36:52.380
 fixed on him

00:36:52.380 --> 00:36:53.120
 the one who

00:36:53.120 --> 00:36:54.020
 gave up

00:36:54.020 --> 00:36:54.580
 privilege

00:36:54.580 --> 00:36:56.000
 to rescue

00:36:56.000 --> 00:36:56.600
 us.

00:36:57.920 --> 00:36:58.860
 The one who

00:36:58.860 --> 00:36:59.540
 humbled himself

00:36:59.540 --> 00:37:00.220
 to become

00:37:00.220 --> 00:37:01.880
 one of us.

00:37:02.820 --> 00:37:03.600
 The one who

00:37:03.600 --> 00:37:04.780
 gladly became

00:37:04.780 --> 00:37:05.300
 an obedient

00:37:05.300 --> 00:37:05.860
 servant

00:37:05.860 --> 00:37:07.040
 for us.

00:37:07.820 --> 00:37:08.480
 The one who

00:37:08.480 --> 00:37:09.060
 in love

00:37:09.060 --> 00:37:09.720
 died

00:37:09.720 --> 00:37:10.440
 to save

00:37:10.440 --> 00:37:10.840
 guilty

00:37:10.840 --> 00:37:11.680
 people like

00:37:11.680 --> 00:37:12.180
 us.

00:37:13.220 --> 00:37:13.559
 And when

00:37:13.559 --> 00:37:14.039
 our mind

00:37:14.039 --> 00:37:14.600
 is fixed

00:37:14.600 --> 00:37:15.420
 on him

00:37:15.420 --> 00:37:17.800
 that's

00:37:17.800 --> 00:37:18.059
 when

00:37:18.059 --> 00:37:18.660
 God

00:37:18.660 --> 00:37:19.039
 by his

00:37:19.039 --> 00:37:19.320
 grace

00:37:19.320 --> 00:37:19.579
 and by

00:37:19.579 --> 00:37:19.760
 his

00:37:19.760 --> 00:37:19.960
 spirit

00:37:19.960 --> 00:37:20.380
 is able

00:37:20.380 --> 00:37:20.780
 to bring

00:37:20.780 --> 00:37:21.400
 an end

00:37:21.400 --> 00:37:21.880
 to

00:37:21.880 --> 00:37:23.440
 the selfish

00:37:23.440 --> 00:37:24.019
 ambition.

00:37:24.940 --> 00:37:25.920
 The end

00:37:25.920 --> 00:37:26.340
 to

00:37:26.340 --> 00:37:27.380
 the self

00:37:27.380 --> 00:37:28.079
 interest.

00:37:28.920 --> 00:37:29.500
 This is

00:37:29.500 --> 00:37:29.860
 where the

00:37:29.860 --> 00:37:30.320
 beginning

00:37:30.320 --> 00:37:31.220
 comes to

00:37:31.220 --> 00:37:32.079
 value

00:37:32.079 --> 00:37:33.019
 others

00:37:33.019 --> 00:37:34.079
 above

00:37:34.079 --> 00:37:34.760
 yourselves.

00:37:36.140 --> 00:37:36.600
 Gospel

00:37:36.600 --> 00:37:37.300
 humility

00:37:37.300 --> 00:37:38.120
 begins

00:37:38.120 --> 00:37:38.720
 with

00:37:38.720 --> 00:37:39.480
 having

00:37:39.480 --> 00:37:39.699
 the

00:37:39.699 --> 00:37:40.119
 mind

00:37:40.119 --> 00:37:40.340
 of

00:37:40.340 --> 00:37:40.800
 Christ

00:37:40.800 --> 00:37:41.420
 by

00:37:41.420 --> 00:37:41.699
 having

00:37:41.699 --> 00:37:41.920
 our

00:37:41.920 --> 00:37:42.219
 minds

00:37:42.219 --> 00:37:42.619
 fixed

00:37:42.619 --> 00:37:43.179
 on

00:37:43.179 --> 00:37:43.880
 Christ.

00:37:46.980 --> 00:37:47.880
 The second

00:37:47.880 --> 00:37:48.139
 thing,

00:37:48.219 --> 00:37:48.480
 to think

00:37:48.480 --> 00:37:48.699
 about

00:37:48.699 --> 00:37:49.320
 what we

00:37:49.320 --> 00:37:49.500
 need

00:37:49.500 --> 00:37:49.740
 in our

00:37:49.740 --> 00:37:50.039
 hearts,

00:37:50.139 --> 00:37:50.559
 we need

00:37:50.559 --> 00:37:50.960
 to

00:37:50.960 --> 00:37:52.400
 believe

00:37:52.400 --> 00:37:52.780
 the

00:37:52.780 --> 00:37:53.199
 gospel.

00:37:54.840 --> 00:37:55.519
 And when

00:37:55.519 --> 00:37:56.019
 we truly

00:37:56.019 --> 00:37:56.880
 believe

00:37:56.880 --> 00:37:57.440
 the gospel

00:37:57.440 --> 00:37:57.780
 and as

00:37:57.780 --> 00:37:57.920
 it

00:37:57.920 --> 00:37:58.619
 transforms

00:37:58.619 --> 00:37:59.280
 us,

00:37:59.719 --> 00:37:59.960
 we

00:37:59.960 --> 00:38:00.440
 recognize

00:38:00.440 --> 00:38:00.719
 that as

00:38:00.719 --> 00:38:01.219
 we reflect

00:38:01.219 --> 00:38:01.900
 on what

00:38:01.900 --> 00:38:02.199
 Jesus

00:38:02.199 --> 00:38:02.659
 has done

00:38:02.659 --> 00:38:02.960
 for us,

00:38:03.039 --> 00:38:03.380
 it is

00:38:03.380 --> 00:38:04.280
 impossible

00:38:04.280 --> 00:38:05.740
 to have

00:38:05.740 --> 00:38:06.260
 pride at

00:38:06.260 --> 00:38:06.519
 the foot

00:38:06.519 --> 00:38:06.800
 of the

00:38:06.800 --> 00:38:07.219
 cross.

00:38:09.480 --> 00:38:10.659
 There is

00:38:10.659 --> 00:38:11.219
 a wonderful

00:38:11.219 --> 00:38:12.579
 fact for

00:38:12.579 --> 00:38:13.219
 us to

00:38:13.219 --> 00:38:13.860
 treasure

00:38:13.860 --> 00:38:14.860
 that should

00:38:14.860 --> 00:38:15.740
 always

00:38:15.740 --> 00:38:16.699
 humble

00:38:16.699 --> 00:38:17.480
 us.

00:38:19.360 --> 00:38:20.119
 That Jesus

00:38:20.119 --> 00:38:20.619
 loved me

00:38:20.619 --> 00:38:20.920
 and gave

00:38:20.920 --> 00:38:21.539
 himself for

00:38:21.539 --> 00:38:21.800
 me.

00:38:22.840 --> 00:38:23.300
 There is

00:38:23.300 --> 00:38:23.659
 also a

00:38:23.659 --> 00:38:23.920
 wonderful

00:38:23.920 --> 00:38:24.960
 truth for

00:38:24.960 --> 00:38:25.340
 us to

00:38:25.340 --> 00:38:25.719
 treasure

00:38:25.719 --> 00:38:26.119
 about

00:38:26.119 --> 00:38:26.800
 Jesus

00:38:26.800 --> 00:38:27.559
 right now.

00:38:27.659 --> 00:38:27.780
 That

00:38:27.780 --> 00:38:28.719
 Jesus who

00:38:28.719 --> 00:38:29.219
 humbled

00:38:29.219 --> 00:38:29.920
 himself to

00:38:29.920 --> 00:38:30.380
 become one

00:38:30.380 --> 00:38:30.599
 of us,

00:38:30.639 --> 00:38:30.980
 to die

00:38:30.980 --> 00:38:31.199
 in our

00:38:31.199 --> 00:38:31.559
 place for

00:38:31.559 --> 00:38:31.719
 our

00:38:31.719 --> 00:38:31.980
 sins,

00:38:32.380 --> 00:38:32.659
 he is

00:38:32.659 --> 00:38:32.860
 now

00:38:32.860 --> 00:38:33.460
 exalted

00:38:33.460 --> 00:38:34.579
 as the

00:38:34.579 --> 00:38:34.960
 Lord of

00:38:34.960 --> 00:38:35.240
 glory.

00:38:35.340 --> 00:38:35.820
 He rules

00:38:35.820 --> 00:38:36.440
 and reigns

00:38:36.440 --> 00:38:36.920
 in heaven.

00:38:36.920 --> 00:38:38.680
 And that's

00:38:38.680 --> 00:38:38.940
 where our

00:38:38.940 --> 00:38:39.240
 hope of

00:38:39.240 --> 00:38:39.659
 salvation

00:38:39.659 --> 00:38:40.320
 is found.

00:38:42.420 --> 00:38:43.139
 That God

00:38:43.139 --> 00:38:43.659
 exalted

00:38:43.659 --> 00:38:45.320
 him and

00:38:45.320 --> 00:38:45.659
 gave him

00:38:45.659 --> 00:38:45.960
 the name

00:38:45.960 --> 00:38:46.519
 above every

00:38:46.519 --> 00:38:46.880
 name.

00:38:47.500 --> 00:38:47.700
 That at

00:38:47.700 --> 00:38:47.940
 the name

00:38:47.940 --> 00:38:48.360
 of Jesus

00:38:48.360 --> 00:38:48.860
 every knee

00:38:48.860 --> 00:38:49.240
 would bow

00:38:49.240 --> 00:38:49.559
 and every

00:38:49.559 --> 00:38:49.820
 tongue

00:38:49.820 --> 00:38:50.480
 confess that

00:38:50.480 --> 00:38:51.460
 Jesus is

00:38:51.460 --> 00:38:52.440
 Lord.

00:38:55.720 --> 00:38:56.320
 We need

00:38:56.320 --> 00:38:56.960
 to believe

00:38:56.960 --> 00:38:57.840
 the gospel

00:38:57.840 --> 00:38:58.780
 for our

00:38:58.780 --> 00:38:59.320
 own sense

00:38:59.320 --> 00:39:00.200
 of identity

00:39:00.200 --> 00:39:01.420
 and security.

00:39:02.300 --> 00:39:03.500
 To remember

00:39:03.500 --> 00:39:05.099
 every day

00:39:05.099 --> 00:39:05.639
 that in

00:39:05.639 --> 00:39:06.199
 God's

00:39:06.199 --> 00:39:06.739
 law

00:39:06.739 --> 00:39:07.179
 court

00:39:07.179 --> 00:39:08.159
 the

00:39:08.159 --> 00:39:08.679
 verdict

00:39:08.679 --> 00:39:09.460
 on your

00:39:09.460 --> 00:39:09.900
 life

00:39:09.900 --> 00:39:10.219
 is

00:39:10.219 --> 00:39:10.799
 already

00:39:10.799 --> 00:39:11.339
 in

00:39:11.339 --> 00:39:11.960
 if

00:39:11.960 --> 00:39:12.139
 you're

00:39:12.139 --> 00:39:12.519
 trusting

00:39:12.519 --> 00:39:12.779
 in

00:39:12.779 --> 00:39:13.079
 Jesus.

00:39:13.779 --> 00:39:14.519
 We need

00:39:14.519 --> 00:39:15.379
 to relive

00:39:15.379 --> 00:39:16.079
 that reality

00:39:16.079 --> 00:39:16.619
 that in

00:39:16.619 --> 00:39:17.059
 Christ

00:39:17.059 --> 00:39:17.739
 I am

00:39:17.739 --> 00:39:18.159
 loved,

00:39:18.319 --> 00:39:18.579
 I am

00:39:18.579 --> 00:39:18.980
 welcomed,

00:39:19.139 --> 00:39:19.400
 I am

00:39:19.400 --> 00:39:19.960
 accepted.

00:39:20.679 --> 00:39:21.440
 When I'm

00:39:21.440 --> 00:39:22.019
 tempted to

00:39:22.019 --> 00:39:22.639
 pride and

00:39:22.639 --> 00:39:23.199
 despair,

00:39:24.119 --> 00:39:24.519
 when I'm

00:39:24.519 --> 00:39:25.079
 tempted to

00:39:25.079 --> 00:39:25.420
 become

00:39:25.420 --> 00:39:26.420
 anxious

00:39:26.420 --> 00:39:27.219
 about

00:39:27.219 --> 00:39:28.099
 how people

00:39:28.099 --> 00:39:28.779
 view me,

00:39:29.920 --> 00:39:30.480
 here's where

00:39:30.480 --> 00:39:31.179
 security is

00:39:31.179 --> 00:39:31.359
 found,

00:39:31.460 --> 00:39:31.859
 here's where

00:39:31.859 --> 00:39:32.679
 our identity

00:39:32.679 --> 00:39:33.599
 rests,

00:39:34.859 --> 00:39:35.299
 here's how

00:39:35.300 --> 00:39:35.539
 we can

00:39:35.539 --> 00:39:35.960
 live with

00:39:35.960 --> 00:39:36.380
 humble

00:39:36.380 --> 00:39:37.120
 confidence

00:39:37.120 --> 00:39:38.720
 as we

00:39:38.720 --> 00:39:39.320
 remember

00:39:39.320 --> 00:39:40.380
 that in

00:39:40.380 --> 00:39:40.780
 Jesus

00:39:40.780 --> 00:39:41.720
 God's

00:39:41.720 --> 00:39:42.280
 verdict on

00:39:42.280 --> 00:39:42.680
 our life

00:39:42.680 --> 00:39:43.140
 is already

00:39:43.140 --> 00:39:43.420
 in.

00:39:44.980 --> 00:39:45.460
 And then

00:39:45.460 --> 00:39:46.060
 something for

00:39:46.060 --> 00:39:46.660
 our hands,

00:39:47.420 --> 00:39:47.800
 we are

00:39:47.800 --> 00:39:48.280
 called

00:39:48.280 --> 00:39:49.600
 to follow

00:39:49.600 --> 00:39:50.539
 Jesus'

00:39:50.940 --> 00:39:51.360
 pattern

00:39:51.360 --> 00:39:52.620
 of humility.

00:39:54.000 --> 00:39:55.060
 That begins

00:39:55.060 --> 00:39:55.539
 with what we've

00:39:55.539 --> 00:39:55.920
 been thinking

00:39:55.920 --> 00:39:56.140
 about,

00:39:56.240 --> 00:39:57.140
 since Christ

00:39:57.140 --> 00:39:58.280
 did that

00:39:58.280 --> 00:39:59.320
 for me,

00:39:59.740 --> 00:40:00.640
 since he

00:40:00.640 --> 00:40:01.220
 humbled

00:40:01.220 --> 00:40:01.680
 himself

00:40:01.679 --> 00:40:02.739
 for me,

00:40:04.539 --> 00:40:05.159
 surely there

00:40:05.159 --> 00:40:05.659
 is nothing

00:40:05.659 --> 00:40:06.359
 too low

00:40:06.359 --> 00:40:06.759
 for me

00:40:06.759 --> 00:40:07.259
 to do,

00:40:07.799 --> 00:40:08.219
 or for

00:40:08.219 --> 00:40:08.639
 you to

00:40:08.639 --> 00:40:08.879
 do.

00:40:09.960 --> 00:40:10.359
 There is

00:40:10.359 --> 00:40:11.259
 no sacrifice

00:40:11.259 --> 00:40:11.940
 that we

00:40:11.940 --> 00:40:12.519
 can make

00:40:12.519 --> 00:40:13.099
 for others

00:40:13.099 --> 00:40:13.440
 that will

00:40:13.440 --> 00:40:14.579
 ever compare

00:40:14.579 --> 00:40:15.779
 with the

00:40:15.779 --> 00:40:16.460
 greatness of

00:40:16.460 --> 00:40:16.759
 Jesus'

00:40:16.919 --> 00:40:17.139
 humble

00:40:17.139 --> 00:40:17.879
 sacrifice.

00:40:18.899 --> 00:40:19.719
 The gospel

00:40:19.719 --> 00:40:20.279
 says that

00:40:20.279 --> 00:40:21.000
 Jesus was

00:40:21.000 --> 00:40:22.799
 humble so

00:40:22.799 --> 00:40:23.099
 that you

00:40:23.099 --> 00:40:23.399
 and I

00:40:23.399 --> 00:40:23.719
 could be

00:40:23.719 --> 00:40:24.019
 humble

00:40:24.019 --> 00:40:24.419
 too,

00:40:25.419 --> 00:40:26.399
 so that

00:40:26.399 --> 00:40:26.859
 you and I

00:40:26.859 --> 00:40:27.059
 could

00:40:27.059 --> 00:40:28.679
 live our

00:40:28.679 --> 00:40:29.279
 lives making

00:40:29.280 --> 00:40:29.860
 the gospel

00:40:29.860 --> 00:40:30.560
 seem good

00:40:30.560 --> 00:40:31.260
 and beautiful

00:40:31.260 --> 00:40:31.980
 and true

00:40:31.980 --> 00:40:33.240
 as we

00:40:33.240 --> 00:40:34.360
 love others,

00:40:34.640 --> 00:40:35.340
 as we

00:40:35.340 --> 00:40:36.060
 sacrifice

00:40:36.060 --> 00:40:36.680
 for our

00:40:36.680 --> 00:40:37.240
 others,

00:40:37.480 --> 00:40:38.120
 as we

00:40:38.120 --> 00:40:38.440
 put the

00:40:38.440 --> 00:40:39.120
 interests of

00:40:39.120 --> 00:40:39.680
 others ahead

00:40:39.680 --> 00:40:39.980
 of our

00:40:39.980 --> 00:40:40.220
 own.

00:40:41.480 --> 00:40:42.080
 So this

00:40:42.080 --> 00:40:42.340
 week,

00:40:42.860 --> 00:40:45.019
 can you

00:40:45.019 --> 00:40:45.260
 and I

00:40:45.260 --> 00:40:45.740
 find one

00:40:45.740 --> 00:40:47.040
 person to

00:40:47.040 --> 00:40:47.560
 sacrifice

00:40:47.560 --> 00:40:49.019
 for in

00:40:49.019 --> 00:40:49.400
 order to

00:40:49.400 --> 00:40:49.760
 put their

00:40:49.760 --> 00:40:50.180
 interests

00:40:50.180 --> 00:40:50.600
 first?

00:40:51.500 --> 00:40:51.840
 Can we

00:40:51.840 --> 00:40:52.380
 begin to

00:40:52.380 --> 00:40:52.760
 put this

00:40:52.760 --> 00:40:53.200
 gospel

00:40:53.200 --> 00:40:53.800
 humility

00:40:53.800 --> 00:40:54.460
 into

00:40:54.460 --> 00:40:55.120
 practice

00:40:55.120 --> 00:40:56.160
 in our

00:40:56.160 --> 00:40:56.720
 lives?

00:40:56.719 --> 00:40:59.319
 gospel

00:40:59.319 --> 00:40:59.759
 humility

00:40:59.759 --> 00:41:00.279
 changes

00:41:00.279 --> 00:41:00.859
 everything.

00:41:02.399 --> 00:41:02.819
 It means

00:41:02.819 --> 00:41:03.679
 we look

00:41:03.679 --> 00:41:04.559
 across the

00:41:04.559 --> 00:41:05.019
 aisle,

00:41:05.619 --> 00:41:06.480
 not to

00:41:06.480 --> 00:41:07.480
 compare and

00:41:07.480 --> 00:41:08.539
 criticize and

00:41:08.539 --> 00:41:09.439
 judge or

00:41:09.439 --> 00:41:09.980
 boast,

00:41:11.159 --> 00:41:12.639
 but in

00:41:12.639 --> 00:41:13.219
 humility,

00:41:13.819 --> 00:41:14.519
 we're looking

00:41:14.519 --> 00:41:15.439
 for opportunities

00:41:15.439 --> 00:41:16.439
 to extend

00:41:16.439 --> 00:41:17.339
 the grace and

00:41:17.339 --> 00:41:18.059
 mercy of God

00:41:18.059 --> 00:41:18.519
 that we have

00:41:18.519 --> 00:41:18.859
 come to

00:41:18.859 --> 00:41:20.139
 discover to

00:41:20.139 --> 00:41:20.759
 others.

00:41:21.239 --> 00:41:21.980
 We want to

00:41:21.980 --> 00:41:23.000
 spend ourselves

00:41:23.000 --> 00:41:23.579
 and to be

00:41:23.579 --> 00:41:24.199
 ready to go

00:41:24.199 --> 00:41:24.799
 low in order

00:41:24.799 --> 00:41:25.379
 to lift

00:41:25.379 --> 00:41:26.639
 others up.

00:41:26.719 --> 00:41:28.559
 because we

00:41:28.559 --> 00:41:29.239
 know that the

00:41:29.239 --> 00:41:29.879
 church is a

00:41:29.879 --> 00:41:30.359
 place of

00:41:30.359 --> 00:41:31.879
 mercy and

00:41:31.879 --> 00:41:32.179
 we have

00:41:32.179 --> 00:41:32.699
 come to

00:41:32.699 --> 00:41:33.399
 find mercy

00:41:33.399 --> 00:41:34.199
 and we

00:41:34.199 --> 00:41:34.539
 want to

00:41:34.539 --> 00:41:35.299
 extend that

00:41:35.299 --> 00:41:36.480
 mercy to

00:41:36.480 --> 00:41:36.959
 others.

00:41:37.919 --> 00:41:38.579
 Let's pray

00:41:38.579 --> 00:41:38.939
 about that

00:41:38.939 --> 00:41:39.219
 together.

00:41:42.459 --> 00:41:43.019
 Lord,

00:41:43.299 --> 00:41:44.039
 our God,

00:41:44.119 --> 00:41:44.679
 once again,

00:41:44.759 --> 00:41:45.339
 we want to

00:41:45.339 --> 00:41:46.159
 praise you

00:41:46.159 --> 00:41:48.259
 for the

00:41:48.259 --> 00:41:49.219
 humility of

00:41:49.219 --> 00:41:49.599
 the Lord

00:41:49.599 --> 00:41:50.000
 Jesus,

00:41:51.219 --> 00:41:54.459
 for his

00:41:54.459 --> 00:41:55.379
 readiness to

00:41:55.379 --> 00:41:56.019
 leave the

00:41:56.019 --> 00:41:56.679
 glory of

00:41:56.679 --> 00:41:57.099
 heaven,

00:41:57.099 --> 00:41:59.219
 to be born

00:41:59.219 --> 00:41:59.759
 of the

00:41:59.759 --> 00:42:01.159
 Virgin Mary,

00:42:01.920 --> 00:42:02.960
 to live a

00:42:02.960 --> 00:42:03.840
 life of

00:42:03.840 --> 00:42:04.800
 humble

00:42:04.800 --> 00:42:05.340
 obedience,

00:42:06.059 --> 00:42:07.259
 to suffer

00:42:07.259 --> 00:42:08.039
 and die

00:42:08.039 --> 00:42:08.699
 for us

00:42:08.699 --> 00:42:11.619
 before being

00:42:11.619 --> 00:42:12.179
 exalted

00:42:12.179 --> 00:42:13.059
 once again to

00:42:13.059 --> 00:42:13.639
 his Father's

00:42:13.639 --> 00:42:14.320
 right hand.

00:42:16.259 --> 00:42:16.599
 Lord,

00:42:16.639 --> 00:42:17.300
 we pray that

00:42:17.300 --> 00:42:18.039
 the humility

00:42:18.039 --> 00:42:18.719
 of Jesus

00:42:18.719 --> 00:42:20.239
 would move

00:42:20.239 --> 00:42:20.940
 us,

00:42:21.539 --> 00:42:22.559
 would remove

00:42:22.559 --> 00:42:23.679
 pride from

00:42:23.679 --> 00:42:24.159
 us,

00:42:24.799 --> 00:42:25.739
 would instill

00:42:25.739 --> 00:42:26.819
 a humble

00:42:26.819 --> 00:42:28.159
 confidence in

00:42:28.159 --> 00:42:28.759
 us as we

00:42:28.759 --> 00:42:29.500
 trust him

00:42:29.500 --> 00:42:30.279
 as Savior

00:42:30.279 --> 00:42:30.839
 and as we

00:42:30.839 --> 00:42:32.419
 understand that

00:42:32.419 --> 00:42:32.759
 we are

00:42:32.759 --> 00:42:34.659
 justified as

00:42:34.659 --> 00:42:35.440
 our faith is

00:42:35.440 --> 00:42:35.879
 in him.

00:42:37.759 --> 00:42:38.799
 Help us

00:42:38.799 --> 00:42:41.079
 to wrestle

00:42:41.079 --> 00:42:42.940
 with pride

00:42:42.940 --> 00:42:43.839
 and anxiety

00:42:43.839 --> 00:42:44.899
 that we feel,

00:42:45.239 --> 00:42:45.980
 prejudice that

00:42:45.980 --> 00:42:46.839
 we can show.

00:42:48.199 --> 00:42:48.940
 Help us to

00:42:48.940 --> 00:42:50.379
 pursue this

00:42:50.379 --> 00:42:50.859
 kind of

00:42:50.859 --> 00:42:51.399
 humility.

00:42:51.400 --> 00:42:52.400
 for the

00:42:52.400 --> 00:42:52.740
 sake of

00:42:52.740 --> 00:42:52.900
 our

00:42:52.900 --> 00:42:53.360
 church,

00:42:53.480 --> 00:42:53.740
 for the

00:42:53.740 --> 00:42:54.119
 sake of

00:42:54.119 --> 00:42:54.320
 our

00:42:54.320 --> 00:42:54.960
 community,

00:42:55.760 --> 00:42:56.240
 for the

00:42:56.240 --> 00:42:56.660
 sake of

00:42:56.660 --> 00:42:56.820
 our

00:42:56.820 --> 00:42:57.280
 world,

00:42:58.300 --> 00:42:58.900
 to make

00:42:58.900 --> 00:42:59.639
 the gospel

00:42:59.639 --> 00:43:01.099
 look good

00:43:01.099 --> 00:43:01.820
 and beautiful

00:43:01.820 --> 00:43:02.960
 as we have

00:43:02.960 --> 00:43:03.740
 discovered that

00:43:03.740 --> 00:43:04.099
 it is.

00:43:04.740 --> 00:43:05.500
 Please help

00:43:05.500 --> 00:43:06.240
 us, we pray,

00:43:06.720 --> 00:43:07.320
 in Jesus'

00:43:07.559 --> 00:43:07.800
 name.

00:43:08.360 --> 00:43:08.639
 Amen.

00:43:08.639 --> 00:43:08.759
 Amen.

00:43:13.319 --> 00:43:14.019
 Now we're

00:43:14.019 --> 00:43:14.259
 going to

00:43:14.259 --> 00:43:16.059
 close with

00:43:16.059 --> 00:43:17.339
 a wonderful

00:43:17.339 --> 00:43:17.799
 hymn to

00:43:17.799 --> 00:43:18.420
 help us to

00:43:18.420 --> 00:43:20.159
 reflect on

00:43:20.159 --> 00:43:21.039
 these truths

00:43:21.039 --> 00:43:21.559
 when I

00:43:21.559 --> 00:43:23.099
 survey the

00:43:23.099 --> 00:43:23.679
 wondrous

00:43:23.679 --> 00:43:24.219
 cross.

00:43:24.359 --> 00:43:24.699
 And let's

00:43:24.699 --> 00:43:25.460
 again stand

00:43:25.460 --> 00:43:26.719
 together to

00:43:26.719 --> 00:43:26.980
 sing.

00:43:26.980 --> 00:43:27.059
 Amen.

00:43:27.059 --> 00:43:27.480
 Amen.

00:43:28.259 --> 00:43:29.119
 Amen.

00:43:29.119 --> 00:43:29.259
 Amen.

00:43:29.279 --> 00:43:29.539
 Amen.

00:43:29.539 --> 00:43:29.679
 Amen.

00:43:29.679 --> 00:43:30.579
 Amen.

00:43:30.579 --> 00:43:31.219
 Amen.

00:43:31.219 --> 00:43:31.779
 Amen.

00:43:31.779 --> 00:43:31.980
 Amen.

00:43:31.980 --> 00:43:32.519
 Amen.

00:43:32.519 --> 00:43:32.739
 Amen.

00:43:32.739 --> 00:43:32.799
 Amen.

00:43:32.799 --> 00:43:32.859
 Amen.

00:43:32.859 --> 00:43:32.960
 Amen.

00:43:32.960 --> 00:43:33.759
 Amen.

00:43:33.759 --> 00:43:34.339
 Amen.

00:43:34.339 --> 00:43:34.859
 Amen.

00:43:34.859 --> 00:43:34.940
 Amen.

00:43:34.940 --> 00:43:35.299
 Amen.

00:43:35.299 --> 00:43:35.440
 Amen.

00:43:35.440 --> 00:43:35.579
 Amen.

00:43:35.599 --> 00:43:36.299
 Amen.

00:43:36.299 --> 00:43:36.900
 Amen.

00:43:36.900 --> 00:43:37.379
 Amen.

00:43:37.379 --> 00:43:38.619
 Amen.