WEBVTT

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 I'm going to ask this if you remain standing for our opening song.

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 We're going to be singing Psalm 145, sorry, 145, verses 1 through 9.

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 I will extol.

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 Thank you.

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 Each generation.

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 Thank you.

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 In your benevolence and your abundant grace,

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 they'll celebrate the righteousness that you have shown to them.

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 In praise and joy, so they will relate.

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 The Lord is gracious and compassionate.

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 He's slow to anger, rich in steadfast love.

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 The Lord is good to all that He has made,

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 and merciful to all on earth that move.

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 I'm going to ask Stephen to come up now.

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 He's going to be reading a passage of Scripture from the Old Testament.

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 Ecclesiastes chapter 5, verses 10 through 17.

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 Whoever loves money never has enough.

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 Whoever loves wealth is never satisfied with their income.

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 This, too, is meaningless.

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 As goods increase, so do those who consume them.

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 And what benefits are they to the owners except to feast their eyes on them?

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 The sleep of a laborer is sweet, whether they eat little or much.

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 But as for the rich, their abundance permits them no sleep.

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 I have seen such a grievous evil under the sun.

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 Wealth hoarded to the harm of its owners, or wealth lost through some misfortune.

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 So that when they have children, there is nothing left for them to inherit.

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 Everyone comes from their mother's womb, and everyone comes, so they depart.

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 They take nothing from their toil that they can carry in their hands.

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 This, too, is a grievous evil.

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 As everyone comes, so they depart.

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 And what do they gain, since they toil for the wind?

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 All their days they eat in darkness, with great frustration, affliction, and anger.

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 This is God's words.

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 Let's pray.

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 Heavenly Father, we come before you this Sunday, acknowledging our sin and confessing our sin and our guilt.

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 We acknowledge many times this week we have sinned against your holy law, even today.

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 We have looked for security, satisfaction, goodness and truth, not in you, but in ourselves and in your creation.

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 We know that we are not worthy to be called for us to approach you as our heavenly Father.

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 But we are thankful for the grace and mercy that you've shown to us in Christ.

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 That it's because of his work on the cross that we can be adopted into sonship,

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 and that you can look upon us and forget our sins,

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 and that it is the righteousness of Christ that we have that allows us to be blameless in your sight.

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 We also lift up Keith before you as he comes to preach your word.

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 We pray that you would be able to use him as your instrument to speak to us truth and goodness.

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 We pray that your spirit would be with him.

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 And we just pray for us that we would be listening with hearts and minds open,

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 and that we would be able to respond to your message in faith and repentance.

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 And we just pray this all in your name.

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 Amen.

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 Amen.

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 Well, we're about to stand again to sing our next psalm.

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 This is Psalm 39.

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 And it gives the same message of what we see in Ecclesiastes,

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 the same message that what we're going to see in 1 John 2 about the vanity of life.

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 We're going to be thinking tonight about how we need to have no love for this world and the darkness in it.

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 And so we're going to sing the same thing in our psalm to recognize the brevity of our life,

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 the vanity of our life apart from our love for Christ.

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 Will you stand with me to sing Psalm 39?

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 Lord, show me that my life will end,

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 how many days I'll see,

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 and cause me, Lord, to understand how brief my life will be.

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 O Lord, how short you make my days,

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 before I sink in death.

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 My years are nothing in your sight,

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 man's life is but a breath.

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 Like shadows people go apart,

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 they bustle to and fall.

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 They heap up wealth,

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 but do not know

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 to whom their wealth will go.

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 O Lord, please listen to me,

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 my prayer,

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 and hear my cry for aid.

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 Do not be deaf to the appeal,

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 which I with tears have made.

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 For as your guests I stay a while,

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 I'm like my fathers all.

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 A stranger and a pilgrim here,

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 have mercy when I call.

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 O turn away your eyes from me,

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 let me rejoice again.

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 before I finally depart,

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 and hear no more remain.

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 Amen.

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 Amen.

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 Well, let's turn to the Lord again in prayer.

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 God, we thank you again for the privilege

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 to be in your house this evening,

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 to gather together as your people

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 to give you praise.

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 And we recognize, God,

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 that we are not worthy to be called your people.

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 We are not worthy to be your sons and daughters.

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 As Stephen has already prayed,

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 we recognize our own sin

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 and our own depravity

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 that separates us from your holiness.

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 We recognize that we are children of wrath

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 apart from the grace of God.

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 And so, God, we come to you humbly

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 and repent of our sins.

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 We recognize that we have wandered away from you

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 in thought, in word, and in deed.

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 And we ask for forgiveness.

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 We ask that you may cleanse our hearts

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 by the blood of Jesus.

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 May you see his righteousness in us.

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 And with that reality, Lord,

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 may it transform the way that we live our lives

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 as we've sung and read already

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 to recognize the vanity of our lives,

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 to recognize just how short our time on this earth is,

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 but we desire to make it count for you.

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 God, we think of the many ministries of this church,

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 the activities within this community.

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 And we pray, Lord,

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 that you will allow us to be productive

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 in our mission.

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 That we may see this city, this community,

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 this nation transformed with the truth of the gospel.

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 And so, God, while the task seems so

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 outside of our reach,

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 we can be so overwhelmed by the secular society around us

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 that we think we are losing ground,

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 may we not forget that you are the king

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 and that your kingdom will never fail.

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 And so, God, we ask that you equip us

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 and enable us,

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 give us a desire to serve you.

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 We think of the many practical opportunities

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 even in this church.

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 We think of our international ministry, Connect.

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 We thank you for the numbers that you have brought

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 in recent weeks,

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 both students,

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 middle-aged and elderly,

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 those who are new to our city,

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 those craving relationship,

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 those searching for truth.

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 May we be faithful in pointing them to you.

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 We thank you for the revamping of our toddlers group,

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 for the new faces of parents and children who have come.

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 We pray, Lord, for more in this community

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 to know the opportunity for relationship here,

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 that these families may be loved and served well,

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 that they may come into this building

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 and recognize your presence and your love

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 in a way that they never have before.

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 Lord, we thank you for the many students we have in our midst.

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 And though some cycle through

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 and some are only here for a short amount of time,

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 Lord, we do ask that we may be faithful

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 in loving them and serving them.

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 We know there are many other churches

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 that care for students well also,

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 so we ask that you equip them

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 with the heart and the desire

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 and the ability to transform lives.

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 We pray, Lord, for our students

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 who are in the midst of a very difficult environment

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 where darkness pervades the campus,

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 where Christianity is scoffed at.

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 May they hold firm to their faith.

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 May you be close to them.

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 May you prove yourself faithful to them

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 and may you give them a boldness

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 to share the good news of the gospel.

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 Lord, we pray that for each one of us

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 in our each walks of lives

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 in the corners of this city that we live,

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 that we may be lights in darkness,

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 that we may speak truth in love,

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 that others may come to know you.

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 Lord, as we want to focus more tonight on prayer,

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 may that be our desire not only tonight

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 but throughout our week

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 to be in constant communication with you,

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 to hear what you have to say through your word,

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 to be able to respond through prayer,

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 to recognize that you are close,

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 that you are a God who listens,

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 that you are a God who answers.

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 May we find great comfort

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 and make great assurance

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 in our relationship with you.

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 And so, Lord, we ask that

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 as we gather after this service

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 to pray with one another,

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 that we may be able to do so in sincerity,

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 recognizing that you are a powerful God,

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 that you are sovereign over all,

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 and that you will answer our prayers

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 according to your perfect will.

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 We thank you that you are a God who loves us,

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 that you are a God who cares,

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 and we pray, Lord,

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 that you be with us now

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 as we turn to the preaching of your word.

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 In Jesus' name we pray.

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 Amen.

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 Well, this evening we're going to be

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 continuing our study

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 in the book of 1 John.

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 We're going to be looking specifically

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 in John chapter 2,

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 starting in verse 12.

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 And as we would have seen in recent weeks

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 and we're going to see tonight,

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 how John writes this book

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 is very much like a reminder to the church.

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 And so I wonder how many of us

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 often get reminders from one another.

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 I think in our day and age with technology,

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 we're often getting reminders on our watches,

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 on our phones, on our computers,

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 about appointments and tasks

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 that we have to complete.

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 If you're married, have a spouse,

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 they're likely one to remind you

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 of many things,

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 birthdays, appointments, invitations.

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 If you have children,

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 oftentimes be a reminder

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 to pick up a child here,

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 a reminder that you may be late here,

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 a reminder that you have people

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 coming over to your home

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 for dinner this night.

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 One reminder that I often get

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 is with this Apple Watch.

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 I've had this watch for a number of years.

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 And when you get the watch,

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 it comes with these programmed notifications.

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 And so I get more reminders

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 than I really care to oftentimes.

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 And one of those reminders

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 comes from a mindfulness app.

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 I don't know if any of you

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 have seen this before.

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 And oftentimes throughout the day,

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 it will ding and I'll look at it

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 and it says,

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 don't forget to breathe.

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 There's other reminders that say,

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 stand up or go for a walk.

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 And you think,

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 these kind of seem a little patronizing.

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 Like, I'm not holding my breath here.

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 Of course I'm going to be breathing.

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 And so for some, though,

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 they actually like those.

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 I've disabled those alerts

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 because I don't really find them helpful.

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 But some people do,

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 even though it's a basic reminder

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 that you can kind of split up your day,

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 that can help you to refocus in a way.

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 That's why it's intended.

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 These well-intended reminders

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 that give us a greater purpose

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 to refocus on a task,

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 on what we have going on that day.

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 And I think in a similar way,

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 this is what we see

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 in this letter of 1 John.

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 It's a reminder to the church

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 of who we are

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 and how we're supposed to live.

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 You see, John wrote this letter

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 as a leader of a number of house churches

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 around, likely around Ephesus.

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 And the thing was,

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 this is the same John

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 who wrote the Gospel of John,

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 who would have been and seen

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 and experienced life with Jesus.

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 And so now he's trying

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 to encourage the church

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 in light of what he has experienced,

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 in light of what he knows,

00:26:15.600 --> 00:26:16.660
 and in light of conflict

00:26:16.660 --> 00:26:18.360
 that has come to the church.

00:26:18.560 --> 00:26:20.460
 So he wants to remind the church

00:26:20.460 --> 00:26:21.259
 of the Gospel

00:26:21.259 --> 00:26:22.560
 and how we are to live

00:26:22.560 --> 00:26:24.019
 in light of the Gospel.

00:26:24.019 --> 00:26:25.740
 And so we actually looked

00:26:25.740 --> 00:26:26.660
 at this last week.

00:26:26.740 --> 00:26:27.720
 One of these things

00:26:27.720 --> 00:26:28.579
 that John says,

00:26:28.639 --> 00:26:28.859
 he says,

00:26:28.940 --> 00:26:29.900
 I'm not writing you

00:26:29.900 --> 00:26:30.740
 a new command.

00:26:31.660 --> 00:26:32.700
 What I'm telling you,

00:26:32.720 --> 00:26:34.139
 you would have already heard.

00:26:35.440 --> 00:26:37.319
 In a text that we'll look at later

00:26:37.319 --> 00:26:37.980
 in chapter 2,

00:26:38.059 --> 00:26:38.319
 he says,

00:26:38.400 --> 00:26:39.299
 I'm not writing you

00:26:39.299 --> 00:26:40.680
 because you don't know the truth.

00:26:40.839 --> 00:26:41.599
 I'm writing you

00:26:41.599 --> 00:26:43.180
 because you do know the truth.

00:26:44.400 --> 00:26:45.980
 And so he's reminding the church

00:26:45.980 --> 00:26:47.139
 of what they ought to know.

00:26:47.200 --> 00:26:48.139
 Something very simple,

00:26:48.279 --> 00:26:49.379
 something very basic.

00:26:50.119 --> 00:26:51.660
 A reminder to us as well

00:26:51.660 --> 00:26:53.180
 to understand as he begins

00:26:53.180 --> 00:26:53.720
 in this letter

00:26:53.720 --> 00:26:54.840
 that God is light.

00:26:55.960 --> 00:26:57.320
 And if we want to have fellowship

00:26:57.320 --> 00:26:57.720
 with him,

00:26:57.740 --> 00:26:59.840
 we need to walk in the light.

00:27:00.039 --> 00:27:01.600
 We are to keep his commandments.

00:27:01.740 --> 00:27:03.480
 We're supposed to have this love

00:27:03.480 --> 00:27:04.160
 for one another

00:27:04.160 --> 00:27:05.600
 as James preached last week.

00:27:06.560 --> 00:27:07.820
 And what we're going to see tonight,

00:27:07.900 --> 00:27:08.759
 that we're not to have

00:27:08.759 --> 00:27:10.000
 this love for the world.

00:27:10.039 --> 00:27:11.120
 If we love God

00:27:11.120 --> 00:27:12.759
 and God is light,

00:27:13.420 --> 00:27:14.820
 then we should have no love

00:27:14.820 --> 00:27:17.200
 for the darkness of this world.

00:27:18.279 --> 00:27:19.900
 And so let's read our passage,

00:27:20.039 --> 00:27:21.100
 1 John chapter 2,

00:27:21.099 --> 00:27:23.379
 starting in verse 12 through 17.

00:27:25.259 --> 00:27:26.980
 I am writing to you, dear children,

00:27:27.500 --> 00:27:29.299
 because your sins have been forgiven

00:27:29.299 --> 00:27:30.559
 on account of his name.

00:27:31.379 --> 00:27:32.759
 I am writing to you, fathers,

00:27:33.500 --> 00:27:35.639
 because you know him

00:27:35.639 --> 00:27:36.839
 who is from the beginning.

00:27:37.919 --> 00:27:39.480
 I am writing to you, young men,

00:27:40.079 --> 00:27:41.939
 because you have overcome the evil one.

00:27:42.980 --> 00:27:44.719
 I am writing to you, dear children,

00:27:44.819 --> 00:27:45.959
 because you know the Father.

00:27:46.879 --> 00:27:48.059
 I am writing to you, fathers,

00:27:48.059 --> 00:27:49.200
 because you know him

00:27:49.200 --> 00:27:50.220
 who is from the beginning.

00:27:51.099 --> 00:27:52.579
 I am writing to you, young men,

00:27:52.639 --> 00:27:53.859
 because you are strong

00:27:53.859 --> 00:27:56.279
 and the word of God lives in you

00:27:56.279 --> 00:27:58.440
 and you have overcome the evil one.

00:27:59.579 --> 00:28:00.639
 Do not love the world

00:28:00.639 --> 00:28:01.919
 or anything in the world.

00:28:02.659 --> 00:28:04.000
 If anyone loves the world,

00:28:04.220 --> 00:28:06.500
 love for the Father is not in him.

00:28:07.259 --> 00:28:08.579
 For everything in the world,

00:28:08.679 --> 00:28:09.779
 the lust of the flesh,

00:28:09.899 --> 00:28:10.919
 the lust of the eyes,

00:28:11.000 --> 00:28:12.139
 the pride of life,

00:28:12.740 --> 00:28:14.319
 comes not from the Father,

00:28:14.419 --> 00:28:15.200
 but from the world.

00:28:15.200 --> 00:28:18.480
 The world and its desires pass away,

00:28:19.120 --> 00:28:20.900
 but whoever does the will of God

00:28:20.900 --> 00:28:21.980
 lives forever.

00:28:22.860 --> 00:28:24.039
 This is the word of God.

00:28:25.019 --> 00:28:26.000
 Pray with me once more.

00:28:29.240 --> 00:28:30.900
 God, as we hear your text

00:28:30.900 --> 00:28:32.840
 and we listen to it preached,

00:28:32.940 --> 00:28:33.480
 we ask, Lord,

00:28:33.539 --> 00:28:35.080
 that the truth of the gospel

00:28:35.080 --> 00:28:36.340
 may penetrate our hearts.

00:28:38.299 --> 00:28:39.500
 So, God, we ask now,

00:28:39.559 --> 00:28:40.259
 even in these moments,

00:28:40.319 --> 00:28:41.799
 that we put away all distraction,

00:28:42.039 --> 00:28:43.600
 that you do a work through your Spirit

00:28:43.599 --> 00:28:44.859
 to soften our hearts,

00:28:44.939 --> 00:28:46.240
 to open our eyes and ears

00:28:46.240 --> 00:28:47.419
 to the reality of the gospel,

00:28:48.259 --> 00:28:50.379
 that it may transform us

00:28:50.379 --> 00:28:52.799
 for our good and your glory.

00:28:52.899 --> 00:28:54.579
 We pray in Jesus' name.

00:28:54.619 --> 00:28:54.799
 Amen.

00:28:57.019 --> 00:28:58.359
 Now, I mentioned these reminders.

00:28:58.519 --> 00:29:00.019
 Some of us find reminders helpful.

00:29:00.159 --> 00:29:02.079
 Other of us may really hate reminders.

00:29:03.059 --> 00:29:04.339
 Perhaps if you're a child

00:29:04.339 --> 00:29:06.379
 living at home with your parents,

00:29:06.779 --> 00:29:08.019
 you get reminders frequently

00:29:08.019 --> 00:29:09.699
 for things like brushing your teeth

00:29:09.700 --> 00:29:10.880
 or making your bed

00:29:10.880 --> 00:29:12.340
 or putting your shoes on.

00:29:13.380 --> 00:29:14.660
 My children are already smiling

00:29:14.660 --> 00:29:15.980
 because they're used to these reminders.

00:29:16.160 --> 00:29:17.279
 It's things that they know,

00:29:17.440 --> 00:29:18.700
 but it's things that they need to hear.

00:29:18.779 --> 00:29:20.440
 The thing they don't like to hear it

00:29:20.440 --> 00:29:22.340
 is because, like most of us,

00:29:22.360 --> 00:29:23.319
 we don't like being told

00:29:23.319 --> 00:29:24.519
 what to do oftentimes.

00:29:25.779 --> 00:29:27.220
 And so, as we look at this reminder

00:29:27.220 --> 00:29:28.920
 from this letter tonight

00:29:28.920 --> 00:29:30.240
 from John,

00:29:30.360 --> 00:29:31.299
 he doesn't just come out

00:29:31.299 --> 00:29:32.900
 and just tell us what to do.

00:29:33.840 --> 00:29:35.240
 We're going to see that in this passage,

00:29:35.360 --> 00:29:36.360
 but really his reminder

00:29:36.359 --> 00:29:37.359
 is threefold

00:29:37.359 --> 00:29:38.479
 because, first,

00:29:38.579 --> 00:29:40.019
 he reminds us of our identity,

00:29:40.179 --> 00:29:41.399
 who we are in Christ,

00:29:41.579 --> 00:29:43.279
 what Christ has done for us.

00:29:44.419 --> 00:29:45.899
 Secondly, then he reminds us

00:29:45.899 --> 00:29:47.619
 what are we supposed to do

00:29:47.619 --> 00:29:49.000
 in light of this reality,

00:29:49.299 --> 00:29:50.119
 and thirdly,

00:29:50.279 --> 00:29:52.459
 why we need to do it.

00:29:53.219 --> 00:29:53.859
 And so that's really

00:29:53.859 --> 00:29:54.519
 the three points

00:29:54.519 --> 00:29:56.019
 that we're going to be focusing on tonight,

00:29:56.119 --> 00:29:57.459
 who we are in Christ,

00:29:57.819 --> 00:29:58.919
 what we are to do,

00:29:58.919 --> 00:30:00.979
 and why we are to do it.

00:30:02.000 --> 00:30:02.819
 And so let's consider

00:30:02.819 --> 00:30:05.919
 this first point,

00:30:05.920 --> 00:30:06.800
 who we are.

00:30:07.880 --> 00:30:09.360
 Now, my youngest, Crawford,

00:30:09.400 --> 00:30:10.300
 just turned three,

00:30:11.300 --> 00:30:12.300
 and he's getting to the age

00:30:12.300 --> 00:30:13.000
 where we want him

00:30:13.000 --> 00:30:14.180
 to be a little more independent.

00:30:14.320 --> 00:30:15.400
 We want him to do

00:30:15.400 --> 00:30:17.019
 more things for himself

00:30:17.019 --> 00:30:18.120
 as he grows up.

00:30:18.580 --> 00:30:19.920
 But it doesn't often work

00:30:19.920 --> 00:30:21.019
 if we just tell him,

00:30:21.300 --> 00:30:22.320
 Crawford, do this.

00:30:23.240 --> 00:30:24.420
 The best way to get him

00:30:24.420 --> 00:30:25.000
 to do things

00:30:25.000 --> 00:30:26.259
 is to encourage him

00:30:26.259 --> 00:30:27.980
 that he's becoming a big boy.

00:30:28.560 --> 00:30:30.039
 He wants to be big and strong

00:30:30.039 --> 00:30:30.660
 like his brother,

00:30:30.759 --> 00:30:32.060
 so we encourage him that way.

00:30:32.420 --> 00:30:33.779
 You're getting so big now,

00:30:33.779 --> 00:30:35.299
 you can take your plate

00:30:35.299 --> 00:30:37.119
 to the dishwasher yourself.

00:30:37.359 --> 00:30:38.440
 You're getting so big now,

00:30:38.500 --> 00:30:40.099
 you can clean up after yourself

00:30:40.099 --> 00:30:41.079
 and put away your toys.

00:30:41.119 --> 00:30:42.299
 You're such a big boy now.

00:30:43.379 --> 00:30:44.579
 That's much more useful

00:30:44.579 --> 00:30:46.339
 in getting him to act

00:30:46.339 --> 00:30:47.399
 like a big boy

00:30:47.399 --> 00:30:48.559
 when we encourage him

00:30:48.559 --> 00:30:49.319
 that he is one.

00:30:49.399 --> 00:30:51.019
 And I think the same works for us.

00:30:51.500 --> 00:30:52.879
 We are much more motivated

00:30:52.879 --> 00:30:54.079
 when we are reminded

00:30:54.079 --> 00:30:54.899
 what to do,

00:30:54.899 --> 00:30:56.799
 not just by being told

00:30:56.799 --> 00:30:57.799
 to do it,

00:30:58.500 --> 00:30:59.660
 but by being reminded

00:30:59.660 --> 00:31:00.960
 of our own identity.

00:31:00.960 --> 00:31:02.100
 And that's what we see here

00:31:02.100 --> 00:31:02.680
 in a pattern

00:31:02.680 --> 00:31:04.140
 that actually repeats

00:31:04.140 --> 00:31:05.680
 often throughout the Bible.

00:31:06.620 --> 00:31:07.759
 When we have these commands

00:31:07.759 --> 00:31:08.740
 that are given by God,

00:31:08.819 --> 00:31:10.360
 it's usually preceded

00:31:10.360 --> 00:31:11.840
 by a statement of some sort,

00:31:11.920 --> 00:31:13.340
 reminding us of who we are.

00:31:13.640 --> 00:31:14.299
 The indicative

00:31:14.299 --> 00:31:15.980
 precedes the imperative.

00:31:16.819 --> 00:31:17.680
 And it's both

00:31:17.680 --> 00:31:18.480
 that are important.

00:31:19.059 --> 00:31:20.019
 Both that are important

00:31:20.019 --> 00:31:21.019
 in this passage.

00:31:21.799 --> 00:31:23.460
 Because if we only stress

00:31:23.460 --> 00:31:24.940
 what we're to do

00:31:24.940 --> 00:31:26.640
 without remembering

00:31:26.640 --> 00:31:27.460
 who we are,

00:31:28.240 --> 00:31:30.019
 what does that do to us?

00:31:30.019 --> 00:31:31.500
 We become reliant

00:31:31.500 --> 00:31:32.220
 on the law

00:31:32.220 --> 00:31:33.319
 as a means of our own

00:31:33.319 --> 00:31:34.259
 assurance and approval.

00:31:35.779 --> 00:31:36.180
 Instead,

00:31:36.319 --> 00:31:37.519
 if we do the opposite,

00:31:37.700 --> 00:31:38.619
 if we're only focused

00:31:38.619 --> 00:31:39.980
 on what we're to do

00:31:39.980 --> 00:31:42.019
 without who we actually are,

00:31:43.220 --> 00:31:44.359
 did I say that right?

00:31:44.420 --> 00:31:45.139
 Or did I do that in reverse?

00:31:46.139 --> 00:31:47.099
 If we focus on

00:31:47.099 --> 00:31:47.700
 what we're to do

00:31:47.700 --> 00:31:49.099
 rather than who we are,

00:31:49.539 --> 00:31:49.980
 we focus,

00:31:50.299 --> 00:31:52.099
 we cling to the law, right?

00:31:52.700 --> 00:31:53.539
 If it's the opposite,

00:31:53.700 --> 00:31:55.740
 if we focus on who we are,

00:31:56.440 --> 00:31:57.299
 am I getting this wrong?

00:31:57.500 --> 00:31:58.980
 Am I sounding ridiculous here?

00:31:59.980 --> 00:32:00.900
 If we stress only,

00:32:01.200 --> 00:32:02.299
 if we have this concern

00:32:02.299 --> 00:32:05.660
 for who we are,

00:32:06.259 --> 00:32:06.500
 man,

00:32:06.559 --> 00:32:07.900
 I'm really confusing myself here.

00:32:07.940 --> 00:32:08.259
 I've never done that.

00:32:08.420 --> 00:32:09.819
 If we stress what we're to do

00:32:09.819 --> 00:32:10.500
 without remembering

00:32:10.500 --> 00:32:11.079
 who we are,

00:32:11.140 --> 00:32:12.279
 that leads us to rely

00:32:12.279 --> 00:32:13.400
 on the law, right?

00:32:13.539 --> 00:32:15.259
 If we stress who we are

00:32:15.259 --> 00:32:16.500
 without concern

00:32:16.500 --> 00:32:17.680
 for what we are to do,

00:32:17.799 --> 00:32:19.380
 that leads to a rejection

00:32:19.380 --> 00:32:20.480
 of the law.

00:32:20.539 --> 00:32:21.000
 There we go.

00:32:22.019 --> 00:32:22.680
 And so what John

00:32:22.680 --> 00:32:23.500
 is saying here,

00:32:23.599 --> 00:32:25.099
 that both are really important.

00:32:25.660 --> 00:32:26.960
 And so he starts this phrase

00:32:26.960 --> 00:32:27.440
 by saying,

00:32:27.799 --> 00:32:28.620
 I'm writing to you,

00:32:28.680 --> 00:32:29.440
 I'm writing to you,

00:32:29.440 --> 00:32:30.120
 I'm writing to you

00:32:30.120 --> 00:32:30.900
 over and over again,

00:32:31.220 --> 00:32:32.960
 really in a poetic fashion

00:32:32.960 --> 00:32:35.120
 to really emphasize

00:32:35.120 --> 00:32:36.140
 the assurance

00:32:36.140 --> 00:32:37.740
 that he wants believers

00:32:37.740 --> 00:32:38.579
 to have

00:32:38.579 --> 00:32:40.579
 about what we're to do

00:32:40.579 --> 00:32:42.840
 based on the fact

00:32:42.840 --> 00:32:43.380
 of what Christ

00:32:43.380 --> 00:32:44.299
 has done for us.

00:32:45.360 --> 00:32:46.160
 And so he focuses

00:32:46.160 --> 00:32:47.140
 on these three groups,

00:32:47.220 --> 00:32:47.720
 on children,

00:32:47.860 --> 00:32:48.460
 on fathers,

00:32:48.819 --> 00:32:49.880
 on young men.

00:32:51.299 --> 00:32:52.000
 But really,

00:32:52.160 --> 00:32:53.299
 when we think about it,

00:32:53.319 --> 00:32:53.720
 I don't know

00:32:53.720 --> 00:32:54.140
 if it's really

00:32:54.140 --> 00:32:54.780
 that helpful

00:32:54.780 --> 00:32:55.800
 to kind of distinguish

00:32:55.800 --> 00:32:56.759
 these three groups.

00:32:56.860 --> 00:32:57.420
 Some people say,

00:32:57.500 --> 00:32:58.500
 well, it's kind of

00:32:58.500 --> 00:32:59.840
 he's talking to different stages

00:32:59.840 --> 00:33:01.380
 of spiritual maturity.

00:33:01.520 --> 00:33:01.860
 I don't know

00:33:01.860 --> 00:33:03.460
 if that's really the case here.

00:33:03.940 --> 00:33:04.700
 Because when he talks

00:33:04.700 --> 00:33:05.600
 about little children,

00:33:06.020 --> 00:33:06.920
 this isn't the only time

00:33:06.920 --> 00:33:07.620
 he says in this letter,

00:33:07.740 --> 00:33:08.780
 seven times he talks

00:33:08.780 --> 00:33:09.500
 about little children.

00:33:09.600 --> 00:33:10.240
 Each time,

00:33:10.540 --> 00:33:11.880
 he's referring to believers

00:33:11.880 --> 00:33:12.640
 in general.

00:33:13.880 --> 00:33:14.540
 When he speaks

00:33:14.540 --> 00:33:15.300
 to young men

00:33:15.300 --> 00:33:16.020
 and to fathers,

00:33:16.220 --> 00:33:17.140
 what's true of one

00:33:17.140 --> 00:33:19.200
 is true of the other group

00:33:19.200 --> 00:33:19.560
 as well.

00:33:19.620 --> 00:33:20.220
 These are not

00:33:20.220 --> 00:33:21.140
 mutually exclusive

00:33:21.680 --> 00:33:22.640
 reminders here.

00:33:24.140 --> 00:33:25.520
 And so it's kind of like

00:33:25.520 --> 00:33:25.960
 if you've heard

00:33:25.960 --> 00:33:26.740
 like an announcement,

00:33:26.940 --> 00:33:27.240
 if you've been

00:33:27.240 --> 00:33:28.860
 at a big event

00:33:28.860 --> 00:33:29.900
 or a performance

00:33:29.900 --> 00:33:30.780
 of some sort,

00:33:31.400 --> 00:33:32.020
 and someone gets

00:33:32.020 --> 00:33:33.140
 on the loudspeakers

00:33:33.140 --> 00:33:33.520
 and says,

00:33:33.620 --> 00:33:34.380
 ladies and gentlemen,

00:33:34.520 --> 00:33:35.120
 boys and girls,

00:33:35.300 --> 00:33:36.400
 children of all ages.

00:33:37.420 --> 00:33:37.620
 Right?

00:33:37.640 --> 00:33:38.500
 They could have just said

00:33:38.500 --> 00:33:40.060
 everybody who's here.

00:33:40.680 --> 00:33:41.080
 Right?

00:33:41.100 --> 00:33:41.660
 But they're adding

00:33:41.660 --> 00:33:42.780
 a bit of flourish

00:33:42.780 --> 00:33:43.700
 to what they're saying.

00:33:44.000 --> 00:33:45.200
 I think John is doing

00:33:45.200 --> 00:33:46.460
 a very similar thing here.

00:33:46.560 --> 00:33:48.200
 In this poetic flourish,

00:33:48.880 --> 00:33:49.920
 he's addressing

00:33:49.920 --> 00:33:51.480
 everyone in the church.

00:33:51.980 --> 00:33:53.240
 Young and old,

00:33:53.240 --> 00:33:54.240
 mature Christians,

00:33:54.400 --> 00:33:55.079
 those who are new

00:33:55.079 --> 00:33:55.799
 to the faith,

00:33:56.220 --> 00:33:57.640
 and he's reminding them

00:33:57.640 --> 00:33:58.200
 of this.

00:33:59.539 --> 00:34:01.559
 Your sins are forgiven.

00:34:03.200 --> 00:34:04.339
 You know him

00:34:04.339 --> 00:34:05.539
 who is from the beginning.

00:34:06.519 --> 00:34:07.779
 You have overcome

00:34:07.779 --> 00:34:09.239
 the evil one.

00:34:10.519 --> 00:34:11.739
 You know the Father.

00:34:13.539 --> 00:34:14.760
 Again, you know him

00:34:14.760 --> 00:34:15.719
 who is from the beginning.

00:34:15.860 --> 00:34:16.239
 You are strong.

00:34:17.079 --> 00:34:17.760
 The word of God

00:34:17.760 --> 00:34:18.519
 is in you.

00:34:18.639 --> 00:34:19.719
 And I'm going to say it again.

00:34:19.840 --> 00:34:20.659
 You have overcome

00:34:20.659 --> 00:34:21.920
 the evil one.

00:34:23.679 --> 00:34:24.579
 Is this not a good

00:34:24.579 --> 00:34:25.359
 reminder to hear?

00:34:27.000 --> 00:34:28.099
 We can read this

00:34:28.099 --> 00:34:28.719
 and think that

00:34:28.719 --> 00:34:29.879
 John is just talking

00:34:29.879 --> 00:34:31.239
 to this New Testament church

00:34:31.239 --> 00:34:32.159
 without really taking it

00:34:32.159 --> 00:34:33.319
 to heart ourselves.

00:34:34.619 --> 00:34:35.679
 But this is true

00:34:35.679 --> 00:34:36.679
 for you and me

00:34:36.679 --> 00:34:37.559
 if we are believers.

00:34:39.319 --> 00:34:40.339
 And so it's good

00:34:40.339 --> 00:34:41.159
 for that reminder

00:34:41.159 --> 00:34:42.119
 to sink in.

00:34:42.960 --> 00:34:44.039
 If we're here tonight

00:34:44.039 --> 00:34:44.960
 and we feel heavy

00:34:44.960 --> 00:34:45.920
 and burdened

00:34:45.920 --> 00:34:47.879
 by sin in our lives,

00:34:47.880 --> 00:34:49.300
 know this,

00:34:49.380 --> 00:34:50.099
 that your sin

00:34:50.099 --> 00:34:50.860
 is forgiven.

00:34:52.860 --> 00:34:53.700
 If you feel

00:34:53.700 --> 00:34:55.260
 spiritually alone

00:34:55.260 --> 00:34:56.140
 and isolated,

00:34:57.700 --> 00:34:58.280
 be encouraged

00:34:58.280 --> 00:34:59.280
 that you know

00:34:59.280 --> 00:35:00.220
 the Father

00:35:00.220 --> 00:35:00.920
 and his word

00:35:00.920 --> 00:35:01.500
 is in you.

00:35:03.140 --> 00:35:04.160
 If you are spiritually

00:35:04.160 --> 00:35:04.579
 weak

00:35:04.579 --> 00:35:06.039
 and tired

00:35:06.039 --> 00:35:07.200
 and broken,

00:35:07.200 --> 00:35:09.119
 know that you are

00:35:09.119 --> 00:35:10.760
 strong in Christ.

00:35:11.860 --> 00:35:13.360
 That you have overcome

00:35:13.360 --> 00:35:14.420
 the evil one.

00:35:16.019 --> 00:35:16.519
 And so John

00:35:16.519 --> 00:35:17.820
 is not saying this

00:35:17.820 --> 00:35:19.599
 to motivate the church

00:35:19.599 --> 00:35:20.559
 to earn this

00:35:20.559 --> 00:35:21.079
 in any way,

00:35:21.159 --> 00:35:22.059
 to prove themselves

00:35:22.059 --> 00:35:23.340
 so that this may be true.

00:35:23.960 --> 00:35:24.920
 He's not hoping

00:35:24.920 --> 00:35:26.019
 that this may become

00:35:26.019 --> 00:35:26.880
 true for the church.

00:35:28.280 --> 00:35:29.139
 He's speaking

00:35:29.139 --> 00:35:30.179
 as though this

00:35:30.179 --> 00:35:32.519
 is a current reality

00:35:32.519 --> 00:35:33.639
 for those who are

00:35:33.639 --> 00:35:34.619
 in Christ.

00:35:36.019 --> 00:35:37.659
 And so we can take heart

00:35:37.659 --> 00:35:39.519
 and let this be

00:35:39.519 --> 00:35:40.179
 our comfort

00:35:40.179 --> 00:35:41.219
 and our assurance

00:35:41.219 --> 00:35:42.860
 knowing what Christ

00:35:42.860 --> 00:35:44.139
 has already done

00:35:44.139 --> 00:35:44.679
 for us.

00:35:44.679 --> 00:35:47.419
 And it's because

00:35:47.419 --> 00:35:48.099
 we know

00:35:48.099 --> 00:35:49.319
 that sense of identity

00:35:49.319 --> 00:35:50.399
 that we can then

00:35:50.399 --> 00:35:51.379
 listen to this

00:35:51.379 --> 00:35:52.000
 second point,

00:35:52.099 --> 00:35:53.019
 this second reminder

00:35:53.019 --> 00:35:53.819
 because

00:35:53.819 --> 00:35:56.179
 when we know

00:35:56.179 --> 00:35:56.940
 who we are,

00:35:57.379 --> 00:35:57.879
 it makes us

00:35:57.879 --> 00:35:58.719
 much more receptive

00:35:58.719 --> 00:35:59.899
 to listen

00:35:59.899 --> 00:36:00.819
 to what we are to do.

00:36:01.679 --> 00:36:02.219
 Verse 15,

00:36:02.299 --> 00:36:03.179
 do not love the world

00:36:03.179 --> 00:36:03.779
 or the things

00:36:03.779 --> 00:36:04.319
 in the world.

00:36:04.399 --> 00:36:05.079
 If anyone loves

00:36:05.079 --> 00:36:05.559
 the world,

00:36:05.960 --> 00:36:07.199
 the love for the Father

00:36:07.199 --> 00:36:08.500
 is not in them.

00:36:09.799 --> 00:36:10.519
 Now immediately

00:36:10.519 --> 00:36:11.539
 this may raise

00:36:11.539 --> 00:36:12.279
 some red flags

00:36:12.279 --> 00:36:12.799
 for some.

00:36:12.800 --> 00:36:13.860
 those outside

00:36:13.860 --> 00:36:14.300
 the church

00:36:14.300 --> 00:36:15.260
 may try to use

00:36:15.260 --> 00:36:16.080
 this verse

00:36:16.080 --> 00:36:17.039
 in a weaponized

00:36:17.039 --> 00:36:17.560
 fashion

00:36:17.560 --> 00:36:18.340
 to think,

00:36:18.460 --> 00:36:18.560
 look,

00:36:18.620 --> 00:36:19.360
 these Christians

00:36:19.360 --> 00:36:20.200
 they're just

00:36:20.200 --> 00:36:20.680
 a bunch of

00:36:20.680 --> 00:36:21.720
 self-righteous

00:36:21.720 --> 00:36:22.820
 judgmental people

00:36:22.820 --> 00:36:23.900
 who hate everyone

00:36:23.900 --> 00:36:24.720
 who's not like them.

00:36:26.360 --> 00:36:27.240
 Certainly this isn't

00:36:27.240 --> 00:36:28.080
 what John is saying

00:36:28.080 --> 00:36:28.420
 here.

00:36:29.060 --> 00:36:30.140
 But even for Christians

00:36:30.140 --> 00:36:31.120
 this may confuse us

00:36:31.120 --> 00:36:31.760
 because we've heard

00:36:31.760 --> 00:36:32.380
 other verses

00:36:32.380 --> 00:36:32.980
 in the Bible,

00:36:33.120 --> 00:36:33.240
 right?

00:36:33.320 --> 00:36:34.100
 John 3, 16,

00:36:34.180 --> 00:36:35.400
 for God so loved

00:36:35.400 --> 00:36:35.780
 the world

00:36:35.780 --> 00:36:36.380
 that he gave

00:36:36.380 --> 00:36:37.180
 his only son.

00:36:38.500 --> 00:36:39.080
 So if God

00:36:39.080 --> 00:36:39.660
 loves the world

00:36:39.660 --> 00:36:40.620
 why would he command

00:36:40.619 --> 00:36:41.880
 us to not love

00:36:41.880 --> 00:36:42.199
 the world?

00:36:42.319 --> 00:36:43.500
 How can we reconcile

00:36:43.500 --> 00:36:44.539
 these two things?

00:36:46.239 --> 00:36:47.019
 I think it's important

00:36:47.019 --> 00:36:47.779
 that we define

00:36:47.779 --> 00:36:48.579
 some terms here

00:36:48.579 --> 00:36:49.339
 that we understand

00:36:49.339 --> 00:36:50.279
 what John is trying

00:36:50.279 --> 00:36:50.699
 to say.

00:36:50.900 --> 00:36:51.599
 We need to understand

00:36:51.599 --> 00:36:52.199
 what he's talking

00:36:52.199 --> 00:36:52.799
 about when he says

00:36:52.799 --> 00:36:54.119
 world and understand

00:36:54.119 --> 00:36:54.639
 what he's talking

00:36:54.639 --> 00:36:55.259
 about when he says

00:36:55.259 --> 00:36:55.679
 love.

00:36:57.639 --> 00:36:58.400
 My dad always

00:36:58.400 --> 00:36:59.079
 tells a story

00:36:59.079 --> 00:36:59.460
 when he,

00:37:00.299 --> 00:37:00.859
 years ago

00:37:00.859 --> 00:37:01.259
 when he was

00:37:01.259 --> 00:37:02.019
 starting the practice

00:37:02.019 --> 00:37:02.420
 of law,

00:37:02.500 --> 00:37:03.480
 one of his law

00:37:03.480 --> 00:37:04.739
 partners was doing

00:37:04.739 --> 00:37:05.440
 some wills

00:37:05.440 --> 00:37:06.119
 for this couple

00:37:06.119 --> 00:37:08.099
 and he had completed

00:37:08.099 --> 00:37:08.799
 the wills

00:37:08.799 --> 00:37:09.679
 and he had a secretary

00:37:09.679 --> 00:37:10.239
 wanted to bring

00:37:10.239 --> 00:37:10.839
 them back in

00:37:10.839 --> 00:37:11.599
 so his secretary

00:37:11.599 --> 00:37:12.859
 had this thick

00:37:12.859 --> 00:37:13.719
 southern accent

00:37:13.719 --> 00:37:14.719
 called this couple

00:37:14.719 --> 00:37:15.919
 and said your wheels

00:37:15.919 --> 00:37:16.339
 are done

00:37:16.339 --> 00:37:18.739
 and they had actually

00:37:18.739 --> 00:37:20.000
 just taken their car

00:37:20.000 --> 00:37:20.819
 to the body shop

00:37:20.819 --> 00:37:21.799
 to get new tires

00:37:21.799 --> 00:37:22.519
 on their car

00:37:22.519 --> 00:37:23.519
 and so when they

00:37:23.519 --> 00:37:24.359
 heard that message

00:37:24.359 --> 00:37:25.259
 your wheels are done

00:37:25.259 --> 00:37:26.879
 they thought they said

00:37:26.879 --> 00:37:28.579
 your wheels are done

00:37:28.579 --> 00:37:29.519
 and so they went

00:37:29.519 --> 00:37:30.460
 to the auto body shop

00:37:30.460 --> 00:37:31.339
 to pick up their car

00:37:31.339 --> 00:37:32.299
 even though they got

00:37:32.299 --> 00:37:32.960
 there and realized

00:37:32.960 --> 00:37:34.259
 no one had called

00:37:34.259 --> 00:37:35.119
 and their wheels

00:37:35.119 --> 00:37:35.960
 were not done

00:37:35.960 --> 00:37:37.679
 before they realized

00:37:37.679 --> 00:37:38.399
 their mistake

00:37:38.399 --> 00:37:39.019
 that there was

00:37:39.019 --> 00:37:39.880
 the secretary

00:37:39.880 --> 00:37:41.139
 saying your wills

00:37:41.139 --> 00:37:41.759
 are done

00:37:41.759 --> 00:37:43.239
 not your wheels

00:37:43.239 --> 00:37:44.380
 are done

00:37:44.380 --> 00:37:45.960
 and so in the same way

00:37:45.960 --> 00:37:46.820
 I think it's

00:37:46.820 --> 00:37:47.840
 very important

00:37:47.840 --> 00:37:48.880
 that we understand

00:37:48.880 --> 00:37:50.059
 what's being communicated

00:37:50.059 --> 00:37:50.739
 here when we think

00:37:50.739 --> 00:37:51.759
 about this word world

00:37:51.759 --> 00:37:52.659
 and we think about

00:37:52.659 --> 00:37:53.619
 this word love

00:37:53.619 --> 00:37:55.619
 when the Bible

00:37:55.619 --> 00:37:56.659
 speaks of this word

00:37:56.659 --> 00:37:57.420
 world

00:37:57.420 --> 00:37:58.280
 it speaks of it

00:37:58.280 --> 00:37:59.259
 in two different ways

00:37:59.259 --> 00:38:00.139
 in different passages

00:38:00.139 --> 00:38:01.719
 on the one hand

00:38:01.719 --> 00:38:03.000
 this word world

00:38:03.000 --> 00:38:03.559
 it can mean

00:38:03.559 --> 00:38:04.579
 this physical

00:38:04.579 --> 00:38:06.119
 material world

00:38:06.119 --> 00:38:07.800
 and so we have

00:38:07.800 --> 00:38:08.539
 some religions

00:38:08.539 --> 00:38:09.280
 maybe even some

00:38:09.280 --> 00:38:10.380
 within Christianity

00:38:10.380 --> 00:38:11.200
 who want to think

00:38:11.200 --> 00:38:12.560
 that the physical world

00:38:12.560 --> 00:38:13.220
 is bad

00:38:13.220 --> 00:38:14.820
 they hold it in contrast

00:38:14.820 --> 00:38:16.060
 to the spiritual world

00:38:16.060 --> 00:38:17.280
 and so they want

00:38:17.280 --> 00:38:18.000
 nothing to do

00:38:18.000 --> 00:38:19.060
 with the physical world

00:38:19.060 --> 00:38:20.060
 you might have heard

00:38:20.060 --> 00:38:21.260
 of asceticism before

00:38:21.260 --> 00:38:22.000
 it's these people

00:38:22.000 --> 00:38:23.080
 that deny themselves

00:38:23.080 --> 00:38:24.180
 any worldly pleasure

00:38:24.180 --> 00:38:26.320
 they want to leave society

00:38:26.320 --> 00:38:27.080
 be separated

00:38:27.080 --> 00:38:28.160
 from secular world

00:38:28.160 --> 00:38:29.720
 go live in a commune

00:38:29.720 --> 00:38:30.720
 in the desert somewhere

00:38:30.720 --> 00:38:33.120
 that's not what Paul

00:38:33.120 --> 00:38:34.220
 is saying here

00:38:34.220 --> 00:38:35.120
 in fact that's a harmful

00:38:35.119 --> 00:38:36.119
 way of thinking

00:38:36.119 --> 00:38:37.019
 about the physical world

00:38:37.019 --> 00:38:37.859
 because we recognize

00:38:37.859 --> 00:38:39.259
 that God created

00:38:39.259 --> 00:38:40.079
 the physical world

00:38:40.079 --> 00:38:41.059
 and he called it good

00:38:41.059 --> 00:38:43.039
 and he promises

00:38:43.039 --> 00:38:44.279
 to come again

00:38:44.279 --> 00:38:44.880
 he has promised

00:38:44.880 --> 00:38:46.639
 to redeem the world

00:38:46.639 --> 00:38:48.339
 this physical world

00:38:48.339 --> 00:38:49.859
 from the effects

00:38:49.859 --> 00:38:50.480
 of sin

00:38:50.480 --> 00:38:52.679
 and so this verse

00:38:52.679 --> 00:38:53.339
 it's not saying

00:38:53.339 --> 00:38:54.739
 reject the physical world

00:38:54.739 --> 00:38:56.239
 reject this created world

00:38:56.239 --> 00:38:57.900
 as if it's totally evil

00:38:57.900 --> 00:39:00.000
 instead John is speaking

00:39:00.000 --> 00:39:00.819
 in a different way

00:39:00.819 --> 00:39:02.079
 in this context

00:39:02.079 --> 00:39:03.099
 he speaks of the world

00:39:03.099 --> 00:39:04.960
 as this whole way of life

00:39:04.960 --> 00:39:06.599
 resulting from the fall

00:39:06.599 --> 00:39:07.219
 of humanity

00:39:07.219 --> 00:39:09.179
 he's speaking of

00:39:09.179 --> 00:39:10.599
 a whole value system

00:39:10.599 --> 00:39:12.199
 of attitudes

00:39:12.199 --> 00:39:14.239
 which are opposed to God

00:39:14.239 --> 00:39:17.139
 and so that's what

00:39:17.139 --> 00:39:18.119
 we mean by world

00:39:18.119 --> 00:39:18.679
 what does he mean

00:39:18.679 --> 00:39:20.259
 by this phrase love

00:39:20.259 --> 00:39:22.239
 when John is using love here

00:39:22.239 --> 00:39:22.980
 he's not using

00:39:22.980 --> 00:39:24.480
 the same word

00:39:24.480 --> 00:39:25.380
 or the expression

00:39:25.380 --> 00:39:26.279
 as when we say

00:39:26.279 --> 00:39:27.960
 that God loved the world

00:39:27.960 --> 00:39:29.299
 or God loved his creation

00:39:29.299 --> 00:39:30.599
 with a love in which

00:39:30.599 --> 00:39:32.179
 he's going to rescue humanity

00:39:32.179 --> 00:39:34.679
 here when John talks

00:39:34.679 --> 00:39:35.980
 about this love

00:39:35.980 --> 00:39:36.739
 he's talking about

00:39:36.739 --> 00:39:38.259
 more of an attraction

00:39:38.259 --> 00:39:40.239
 that we have

00:39:40.239 --> 00:39:40.839
 to something

00:39:40.839 --> 00:39:42.440
 that we want to enjoy

00:39:42.440 --> 00:39:43.460
 apart from God

00:39:43.460 --> 00:39:45.899
 and so when we combine

00:39:45.899 --> 00:39:46.559
 these understanding

00:39:46.559 --> 00:39:47.699
 of world and love

00:39:47.699 --> 00:39:49.179
 what we see in John 3.16

00:39:49.179 --> 00:39:50.339
 is actually very different

00:39:50.339 --> 00:39:51.079
 from what we see

00:39:51.079 --> 00:39:52.480
 in 1 John 2

00:39:52.480 --> 00:39:54.419
 so we're not confused

00:39:54.419 --> 00:39:55.259
 John 3.16

00:39:55.259 --> 00:39:56.719
 John is talking about

00:39:56.719 --> 00:39:58.779
 God's divine love

00:39:58.779 --> 00:40:00.779
 divine selfless love

00:40:00.780 --> 00:40:01.440
 of redemption

00:40:01.440 --> 00:40:02.500
 for his creation

00:40:02.500 --> 00:40:05.440
 in their passage tonight

00:40:05.440 --> 00:40:06.360
 John is talking about

00:40:06.360 --> 00:40:08.480
 this humanly selfish love

00:40:08.480 --> 00:40:09.980
 of participation

00:40:09.980 --> 00:40:12.320
 in the evil things

00:40:12.320 --> 00:40:13.340
 of this fallen world

00:40:13.340 --> 00:40:15.700
 and so he goes on

00:40:15.700 --> 00:40:16.840
 to give us a definition

00:40:16.840 --> 00:40:17.760
 of this world

00:40:17.760 --> 00:40:19.000
 really this worldliness

00:40:19.000 --> 00:40:21.280
 that is all around us

00:40:21.280 --> 00:40:22.460
 he says in verse 16

00:40:22.460 --> 00:40:23.960
 for everything in the world

00:40:23.960 --> 00:40:25.180
 the lust of the flesh

00:40:25.180 --> 00:40:26.240
 the lust of the eyes

00:40:26.240 --> 00:40:27.380
 the pride of life

00:40:27.380 --> 00:40:29.420
 comes not from the father

00:40:29.420 --> 00:40:30.240
 but from the world

00:40:30.240 --> 00:40:32.619
 and so what does

00:40:32.619 --> 00:40:33.800
 this description mean

00:40:33.800 --> 00:40:35.059
 when we hear this word lust

00:40:35.059 --> 00:40:36.099
 I think in modern times

00:40:36.099 --> 00:40:36.800
 we often just

00:40:36.800 --> 00:40:38.200
 automatically relate it

00:40:38.200 --> 00:40:39.760
 to the sexual desires

00:40:39.760 --> 00:40:40.700
 that humans have

00:40:40.700 --> 00:40:42.840
 but I think actually

00:40:42.840 --> 00:40:43.880
 when we look at this word

00:40:43.880 --> 00:40:44.360
 in the Greek

00:40:44.360 --> 00:40:45.119
 it has a much more

00:40:45.119 --> 00:40:46.200
 broad sense

00:40:46.200 --> 00:40:47.840
 of this intense

00:40:47.840 --> 00:40:49.139
 passionate longing

00:40:49.139 --> 00:40:50.280
 for anything

00:40:50.280 --> 00:40:52.300
 and most times

00:40:52.300 --> 00:40:53.039
 when it's talked about

00:40:53.039 --> 00:40:53.519
 in the Bible

00:40:53.519 --> 00:40:55.139
 it's in a negative connotation

00:40:55.139 --> 00:40:55.900
 so here it's this

00:40:55.900 --> 00:40:57.259
 it's this passionate

00:40:57.259 --> 00:40:58.339
 intense longing

00:40:58.339 --> 00:40:59.659
 for the flesh

00:40:59.659 --> 00:41:02.639
 in John 6

00:41:02.639 --> 00:41:04.359
 Jesus is talking

00:41:04.359 --> 00:41:05.579
 to some Jewish leaders

00:41:05.579 --> 00:41:06.139
 and he's talking

00:41:06.139 --> 00:41:06.759
 about how they are

00:41:06.759 --> 00:41:07.539
 to have life

00:41:07.539 --> 00:41:08.420
 and saying

00:41:08.420 --> 00:41:09.199
 you have to eat

00:41:09.199 --> 00:41:10.119
 my flesh

00:41:10.119 --> 00:41:11.319
 and drink my blood

00:41:11.319 --> 00:41:14.039
 obviously we recognize

00:41:14.039 --> 00:41:15.659
 that he's foreshadowing

00:41:15.659 --> 00:41:17.179
 his own crucifixion here

00:41:17.179 --> 00:41:18.699
 but these religious leaders

00:41:18.699 --> 00:41:19.799
 even his own disciples

00:41:19.799 --> 00:41:20.539
 were confused

00:41:20.539 --> 00:41:21.440
 and really grossed out

00:41:21.440 --> 00:41:22.219
 by what he was saying

00:41:22.219 --> 00:41:23.039
 it was hard for them

00:41:23.039 --> 00:41:23.820
 to understand

00:41:23.820 --> 00:41:25.820
 and so he goes

00:41:25.820 --> 00:41:26.519
 to his disciples

00:41:26.519 --> 00:41:26.920
 and says

00:41:26.920 --> 00:41:27.940
 does this offend you?

00:41:28.759 --> 00:41:29.639
 it is the spirit

00:41:29.639 --> 00:41:30.599
 who gives life

00:41:30.599 --> 00:41:31.539
 and the flesh

00:41:31.539 --> 00:41:33.199
 is no help at all

00:41:33.199 --> 00:41:35.579
 it is only through

00:41:35.579 --> 00:41:36.159
 the spirit

00:41:36.159 --> 00:41:37.099
 that we can accept

00:41:37.099 --> 00:41:38.279
 Christ as Savior

00:41:38.279 --> 00:41:38.940
 the flesh

00:41:38.940 --> 00:41:40.579
 only wants to reject him

00:41:40.579 --> 00:41:42.779
 and so this desire

00:41:42.779 --> 00:41:43.400
 of the flesh

00:41:43.400 --> 00:41:44.820
 this lust of the flesh

00:41:44.820 --> 00:41:46.079
 is this longing

00:41:46.079 --> 00:41:46.980
 for anything

00:41:46.980 --> 00:41:48.420
 contrary to God

00:41:48.420 --> 00:41:50.900
 likewise

00:41:50.900 --> 00:41:51.619
 in this lust

00:41:51.619 --> 00:41:52.199
 of the eyes

00:41:52.199 --> 00:41:52.940
 it's not simply

00:41:52.940 --> 00:41:53.579
 talking again

00:41:53.579 --> 00:41:54.559
 about sexual desire

00:41:54.559 --> 00:41:55.159
 though that's

00:41:55.159 --> 00:41:56.220
 included in this

00:41:56.220 --> 00:41:56.880
 but it's referring

00:41:56.880 --> 00:41:57.360
 to this

00:41:57.360 --> 00:41:59.179
 short-sighted desire

00:41:59.179 --> 00:42:00.539
 for what's

00:42:00.539 --> 00:42:01.519
 in front of us

00:42:01.519 --> 00:42:03.340
 and so maybe

00:42:03.340 --> 00:42:03.840
 some of us

00:42:03.840 --> 00:42:04.780
 have been a victim

00:42:04.780 --> 00:42:06.220
 of false advertising

00:42:06.220 --> 00:42:06.940
 in some way

00:42:06.940 --> 00:42:07.679
 we see something

00:42:07.679 --> 00:42:08.840
 on our phones

00:42:08.840 --> 00:42:09.559
 or on the computer

00:42:09.559 --> 00:42:10.480
 or on the television

00:42:10.480 --> 00:42:12.039
 something that we want

00:42:12.039 --> 00:42:13.079
 that looks really attractive

00:42:13.079 --> 00:42:14.159
 maybe something to eat

00:42:14.159 --> 00:42:14.960
 or something to buy

00:42:14.960 --> 00:42:15.760
 and we get it

00:42:15.760 --> 00:42:16.659
 and we realize

00:42:16.659 --> 00:42:18.700
 that's not nearly as good

00:42:18.700 --> 00:42:19.260
 as I thought

00:42:19.260 --> 00:42:19.940
 it was going to be

00:42:19.940 --> 00:42:22.280
 it's what we see here

00:42:22.280 --> 00:42:23.280
 the lust of the eyes

00:42:23.280 --> 00:42:23.880
 is when we are

00:42:23.880 --> 00:42:24.860
 captivated

00:42:24.860 --> 00:42:26.060
 by this

00:42:26.060 --> 00:42:27.280
 outward appearance

00:42:27.280 --> 00:42:27.760
 of something

00:42:27.760 --> 00:42:28.820
 without really assessing

00:42:28.820 --> 00:42:30.640
 its real true value

00:42:30.640 --> 00:42:31.900
 especially in light

00:42:31.900 --> 00:42:32.420
 of eternity

00:42:32.420 --> 00:42:35.680
 and so things like

00:42:35.680 --> 00:42:36.400
 this misplaced

00:42:36.400 --> 00:42:37.140
 sexual desire

00:42:37.140 --> 00:42:37.880
 this lust for

00:42:37.880 --> 00:42:38.740
 possessions

00:42:38.740 --> 00:42:40.460
 and comforts

00:42:40.460 --> 00:42:40.980
 in this world

00:42:40.980 --> 00:42:41.900
 that won't actually

00:42:41.900 --> 00:42:42.920
 provide any sort

00:42:42.920 --> 00:42:44.100
 of lasting satisfaction

00:42:44.099 --> 00:42:46.940
 lastly here

00:42:46.940 --> 00:42:48.139
 this pride of life

00:42:48.139 --> 00:42:49.259
 it's this confidence

00:42:49.259 --> 00:42:49.900
 that we have

00:42:49.900 --> 00:42:50.920
 in our own resources

00:42:50.920 --> 00:42:52.400
 in our own wealth

00:42:52.400 --> 00:42:53.519
 in our own intellect

00:42:53.519 --> 00:42:54.599
 in our own success

00:42:54.599 --> 00:42:56.460
 things that set us up

00:42:56.460 --> 00:42:57.199
 so that we can be

00:42:57.199 --> 00:42:57.920
 self-reliant

00:42:57.920 --> 00:42:59.119
 and self-sufficient

00:42:59.119 --> 00:43:00.500
 forgetting our need

00:43:00.500 --> 00:43:01.119
 to depend

00:43:01.119 --> 00:43:02.759
 and rely on God

00:43:02.759 --> 00:43:05.460
 and so when we combine

00:43:05.460 --> 00:43:06.819
 these descriptions together

00:43:06.819 --> 00:43:07.440
 to get a better

00:43:07.440 --> 00:43:07.779
 understanding

00:43:07.779 --> 00:43:09.039
 of what this worldliness

00:43:09.039 --> 00:43:09.799
 looks like

00:43:09.799 --> 00:43:11.480
 it's really this

00:43:11.480 --> 00:43:13.299
 desire for earthly things

00:43:13.300 --> 00:43:14.560
 that we don't have

00:43:14.560 --> 00:43:16.620
 and a pride

00:43:16.620 --> 00:43:17.620
 in earthly things

00:43:17.620 --> 00:43:18.460
 that we do have

00:43:18.460 --> 00:43:21.280
 and in either case

00:43:21.280 --> 00:43:23.260
 this pushes us

00:43:23.260 --> 00:43:24.500
 further and further away

00:43:24.500 --> 00:43:26.100
 from our Heavenly Father

00:43:26.100 --> 00:43:28.220
 and so we need to ask

00:43:28.220 --> 00:43:29.580
 does this describe us

00:43:29.580 --> 00:43:30.960
 do we have these cravings

00:43:30.960 --> 00:43:31.539
 for the world

00:43:31.539 --> 00:43:31.900
 do these

00:43:31.900 --> 00:43:33.100
 how do these tendencies

00:43:33.100 --> 00:43:34.400
 reveal themselves

00:43:34.400 --> 00:43:35.360
 in the Christian life

00:43:35.360 --> 00:43:35.980
 I think there's really

00:43:35.980 --> 00:43:36.680
 two different ways

00:43:36.680 --> 00:43:38.019
 of thinking about it

00:43:38.019 --> 00:43:39.920
 in one way

00:43:39.920 --> 00:43:40.880
 we may view Christianity

00:43:40.880 --> 00:43:42.420
 as more of an accessory

00:43:42.420 --> 00:43:44.740
 because we focus

00:43:44.740 --> 00:43:45.860
 so much of our time

00:43:45.860 --> 00:43:46.659
 and our energy

00:43:46.659 --> 00:43:47.780
 on our work

00:43:47.780 --> 00:43:48.900
 on our school

00:43:48.900 --> 00:43:50.039
 on our family

00:43:50.039 --> 00:43:51.639
 we're seeking wealth

00:43:51.639 --> 00:43:52.720
 and health

00:43:52.720 --> 00:43:53.700
 and comfort

00:43:53.700 --> 00:43:54.880
 and prosperity

00:43:54.880 --> 00:43:57.680
 and we want Christianity too

00:43:57.680 --> 00:43:59.760
 but it kind of just serves

00:43:59.760 --> 00:44:01.320
 as the cherry on top

00:44:01.320 --> 00:44:02.059
 so to speak

00:44:02.059 --> 00:44:03.559
 to our otherwise

00:44:03.559 --> 00:44:05.320
 carefully curated lives

00:44:05.320 --> 00:44:07.559
 I'll come to church

00:44:07.559 --> 00:44:08.139
 on Sunday

00:44:08.139 --> 00:44:09.740
 I'll volunteer

00:44:09.740 --> 00:44:10.559
 when I can

00:44:10.559 --> 00:44:11.099
 but you know what

00:44:11.099 --> 00:44:11.900
 the rest of the week

00:44:11.900 --> 00:44:13.019
 is really about me

00:44:13.019 --> 00:44:14.759
 achieving my goals

00:44:14.759 --> 00:44:15.799
 for my life

00:44:15.799 --> 00:44:18.619
 the other way

00:44:18.619 --> 00:44:19.119
 of looking at it

00:44:19.119 --> 00:44:19.579
 maybe you think

00:44:19.579 --> 00:44:20.400
 well it's maybe

00:44:20.400 --> 00:44:21.440
 think of yourself

00:44:21.440 --> 00:44:22.839
 in a slightly better light

00:44:22.839 --> 00:44:24.219
 you would say

00:44:24.219 --> 00:44:24.960
 that your relationship

00:44:24.960 --> 00:44:25.480
 with God

00:44:25.480 --> 00:44:26.079
 is foundational

00:44:26.079 --> 00:44:27.119
 you want your faith

00:44:27.119 --> 00:44:27.980
 to shape your life

00:44:27.980 --> 00:44:28.659
 and your priorities

00:44:28.659 --> 00:44:30.779
 but if we're really

00:44:30.779 --> 00:44:31.900
 honest with ourselves

00:44:31.900 --> 00:44:32.319
 sometimes

00:44:32.319 --> 00:44:33.779
 we recognize that

00:44:33.779 --> 00:44:35.440
 this Christian life

00:44:35.440 --> 00:44:35.920
 is hard

00:44:35.920 --> 00:44:38.240
 and

00:44:38.240 --> 00:44:40.559
 the cravings

00:44:40.559 --> 00:44:41.180
 that we have

00:44:41.180 --> 00:44:42.079
 the sense

00:44:42.079 --> 00:44:42.720
 that we thought

00:44:42.720 --> 00:44:43.599
 that a Christian life

00:44:43.599 --> 00:44:45.559
 would gratify us

00:44:45.559 --> 00:44:47.539
 maybe fails to live up

00:44:47.539 --> 00:44:48.320
 to expectation

00:44:48.320 --> 00:44:51.320
 and so we feel like

00:44:51.320 --> 00:44:52.460
 we have to top up

00:44:52.460 --> 00:44:53.420
 our Christian life

00:44:53.420 --> 00:44:54.420
 somehow

00:44:54.420 --> 00:44:57.659
 we try to pile on

00:44:57.659 --> 00:44:58.960
 some of the pleasures

00:44:58.960 --> 00:44:59.860
 of the world

00:44:59.860 --> 00:45:01.519
 so that we may have

00:45:01.519 --> 00:45:02.840
 a more fulfilled life

00:45:02.840 --> 00:45:05.260
 and this can happen

00:45:05.260 --> 00:45:06.460
 in really unassuming ways

00:45:06.460 --> 00:45:07.079
 we don't get up

00:45:07.079 --> 00:45:07.480
 in the morning

00:45:07.480 --> 00:45:07.820
 and think

00:45:07.820 --> 00:45:08.460
 what are the ways

00:45:08.460 --> 00:45:09.820
 that I'm going to sin today

00:45:09.820 --> 00:45:10.880
 to be distracted

00:45:10.880 --> 00:45:11.800
 from the way of God

00:45:11.800 --> 00:45:14.720
 but as the day goes on

00:45:14.720 --> 00:45:16.840
 there are things

00:45:16.840 --> 00:45:18.320
 that come before our eyes

00:45:18.320 --> 00:45:19.840
 there are things

00:45:19.840 --> 00:45:21.000
 that turn our heart

00:45:21.000 --> 00:45:22.059
 and our mind

00:45:22.059 --> 00:45:24.760
 away from God

00:45:24.760 --> 00:45:26.400
 as we seek satisfaction

00:45:26.400 --> 00:45:27.000
 elsewhere

00:45:27.000 --> 00:45:29.780
 and so I wondered

00:45:29.780 --> 00:45:30.519
 if either of these

00:45:30.519 --> 00:45:32.720
 scenarios describe you

00:45:32.719 --> 00:45:33.359
 do we have these

00:45:33.359 --> 00:45:34.359
 desires for things

00:45:34.359 --> 00:45:35.239
 apart from God

00:45:35.239 --> 00:45:36.899
 and it's not that

00:45:36.899 --> 00:45:38.139
 these desires

00:45:38.139 --> 00:45:39.480
 are necessarily

00:45:39.480 --> 00:45:40.359
 bad desires

00:45:40.359 --> 00:45:41.759
 a passion for your family

00:45:41.759 --> 00:45:42.919
 a passion for your work

00:45:42.919 --> 00:45:43.959
 they're good things

00:45:43.959 --> 00:45:45.739
 but it's when

00:45:45.739 --> 00:45:46.500
 these passions

00:45:46.500 --> 00:45:47.939
 these secondary things

00:45:47.939 --> 00:45:48.980
 become primary

00:45:48.980 --> 00:45:50.899
 that ultimately

00:45:50.899 --> 00:45:51.699
 lead us

00:45:51.699 --> 00:45:52.879
 away from God

00:45:52.879 --> 00:45:54.399
 and so John

00:45:54.399 --> 00:45:55.259
 is reminding us here

00:45:55.259 --> 00:45:55.899
 to evaluate

00:45:55.899 --> 00:45:57.779
 our whole value system

00:45:57.779 --> 00:45:59.099
 do we find

00:45:59.099 --> 00:45:59.879
 our satisfaction

00:45:59.879 --> 00:46:00.759
 in the things

00:46:00.759 --> 00:46:01.339
 of this world

00:46:01.339 --> 00:46:02.379
 or in God

00:46:02.380 --> 00:46:05.039
 our deepest

00:46:05.039 --> 00:46:05.640
 desires

00:46:05.640 --> 00:46:07.059
 in creating

00:46:07.059 --> 00:46:07.599
 this own

00:46:07.599 --> 00:46:08.119
 our own little

00:46:08.119 --> 00:46:08.920
 earthly kingdom

00:46:08.920 --> 00:46:10.660
 or do we care

00:46:10.660 --> 00:46:11.360
 more about

00:46:11.360 --> 00:46:12.200
 Christ's eternal

00:46:12.200 --> 00:46:12.559
 kingdom

00:46:12.559 --> 00:46:15.500
 that brings us

00:46:15.500 --> 00:46:16.280
 to our final point

00:46:16.280 --> 00:46:16.840
 we've looked at

00:46:16.840 --> 00:46:17.500
 who we are

00:46:17.500 --> 00:46:18.000
 and what we're

00:46:18.000 --> 00:46:18.500
 to do

00:46:18.500 --> 00:46:19.940
 and John

00:46:19.940 --> 00:46:20.500
 reminds us

00:46:20.500 --> 00:46:21.160
 of why we are

00:46:21.160 --> 00:46:21.860
 to do it

00:46:21.860 --> 00:46:24.019
 verse 16 and 17

00:46:24.019 --> 00:46:25.660
 for everything

00:46:25.660 --> 00:46:26.059
 in the world

00:46:26.059 --> 00:46:26.900
 the lust of the flesh

00:46:26.900 --> 00:46:27.740
 the lust of the eyes

00:46:27.740 --> 00:46:28.660
 the pride of life

00:46:28.660 --> 00:46:29.660
 comes not from the

00:46:29.660 --> 00:46:29.920
 Father

00:46:29.920 --> 00:46:30.840
 but from the world

00:46:30.840 --> 00:46:32.559
 the world

00:46:32.559 --> 00:46:33.519
 and its desires

00:46:33.519 --> 00:46:34.260
 pass away

00:46:34.260 --> 00:46:35.900
 but whoever

00:46:35.900 --> 00:46:36.760
 does the will

00:46:36.760 --> 00:46:37.140
 of God

00:46:37.140 --> 00:46:37.780
 lives forever

00:46:37.780 --> 00:46:39.660
 John is giving us

00:46:39.660 --> 00:46:40.600
 two reasons here

00:46:40.600 --> 00:46:41.240
 why we are not

00:46:41.240 --> 00:46:41.940
 to love the world

00:46:41.940 --> 00:46:43.300
 first love for the

00:46:43.300 --> 00:46:44.820
 world is incompatible

00:46:44.820 --> 00:46:46.360
 with love for God

00:46:46.360 --> 00:46:48.559
 and secondly

00:46:48.559 --> 00:46:49.180
 love

00:46:49.180 --> 00:46:50.240
 this world

00:46:50.240 --> 00:46:51.320
 is temporary

00:46:51.320 --> 00:46:53.320
 while God

00:46:53.320 --> 00:46:54.400
 and his kingdom

00:46:54.400 --> 00:46:55.079
 are eternal

00:46:55.079 --> 00:46:57.220
 and so let's look

00:46:57.220 --> 00:46:57.680
 at each of them

00:46:57.680 --> 00:46:58.240
 just briefly

00:46:58.240 --> 00:46:58.900
 this first one

00:46:58.900 --> 00:46:59.700
 love for the world

00:46:59.700 --> 00:47:00.700
 is not compatible

00:47:00.700 --> 00:47:02.320
 with love for God

00:47:02.320 --> 00:47:04.300
 I don't know

00:47:04.300 --> 00:47:04.800
 if many of you

00:47:04.800 --> 00:47:05.280
 have been following

00:47:05.280 --> 00:47:05.740
 the news

00:47:05.740 --> 00:47:06.539
 from the hurricane

00:47:06.539 --> 00:47:06.920
 Helene

00:47:06.920 --> 00:47:07.400
 that came through

00:47:07.400 --> 00:47:07.880
 the states

00:47:07.880 --> 00:47:08.280
 Rachel and I

00:47:08.280 --> 00:47:08.760
 have been paying

00:47:08.760 --> 00:47:09.780
 particular attention

00:47:09.780 --> 00:47:10.260
 to it because

00:47:10.260 --> 00:47:10.780
 it came right

00:47:10.780 --> 00:47:11.420
 through our town

00:47:11.420 --> 00:47:11.820
 where we used

00:47:11.820 --> 00:47:12.079
 to live

00:47:12.079 --> 00:47:12.539
 in Greenville

00:47:12.539 --> 00:47:13.240
 South Carolina

00:47:13.240 --> 00:47:14.320
 and up into

00:47:14.320 --> 00:47:14.680
 the mountains

00:47:14.680 --> 00:47:15.460
 of North Carolina

00:47:15.460 --> 00:47:17.840
 and it was devastating

00:47:17.840 --> 00:47:18.500
 what was done

00:47:18.500 --> 00:47:19.539
 we've been chatting

00:47:19.539 --> 00:47:20.119
 with neighbors

00:47:20.119 --> 00:47:20.700
 our own neighborhood

00:47:20.700 --> 00:47:21.579
 which had just

00:47:21.579 --> 00:47:23.139
 these huge oak trees

00:47:23.139 --> 00:47:24.519
 they're still without

00:47:24.519 --> 00:47:25.380
 power eight days

00:47:25.380 --> 00:47:26.220
 after the storm

00:47:26.219 --> 00:47:27.899
 one of my friends

00:47:27.899 --> 00:47:28.299
 was saying

00:47:28.299 --> 00:47:28.939
 that was our neighbor

00:47:28.939 --> 00:47:29.659
 saying there's at least

00:47:29.659 --> 00:47:30.219
 ten houses

00:47:30.219 --> 00:47:30.819
 with trees

00:47:30.819 --> 00:47:31.739
 right on the houses

00:47:31.739 --> 00:47:33.639
 you go up through

00:47:33.639 --> 00:47:34.019
 Greenville

00:47:34.019 --> 00:47:34.619
 into the mountains

00:47:34.619 --> 00:47:35.399
 these little towns

00:47:35.399 --> 00:47:36.219
 where we used to drive

00:47:36.219 --> 00:47:36.639
 and hike

00:47:36.639 --> 00:47:37.199
 have been totally

00:47:37.199 --> 00:47:38.059
 wiped off the map

00:47:38.059 --> 00:47:39.539
 mudslides

00:47:39.539 --> 00:47:40.719
 taking houses away

00:47:40.719 --> 00:47:42.279
 rivers that have

00:47:42.279 --> 00:47:43.859
 completely taken roads

00:47:43.859 --> 00:47:45.099
 that where they are

00:47:45.099 --> 00:47:45.739
 there no more

00:47:45.739 --> 00:47:46.699
 people that are coming in

00:47:46.699 --> 00:47:47.279
 are having to come

00:47:47.279 --> 00:47:47.919
 by helicopter

00:47:47.919 --> 00:47:48.919
 or hike through the woods

00:47:48.919 --> 00:47:49.519
 because there's no

00:47:49.519 --> 00:47:50.139
 other way in

00:47:50.139 --> 00:47:52.859
 total devastation

00:47:52.859 --> 00:47:54.239
 from these rains

00:47:54.239 --> 00:47:55.019
 and winds

00:47:55.019 --> 00:47:57.579
 and I think the same

00:47:57.579 --> 00:47:58.139
 can be true

00:47:58.139 --> 00:47:58.900
 of our hearts

00:47:58.900 --> 00:48:01.019
 when love

00:48:01.019 --> 00:48:01.639
 for the world

00:48:01.639 --> 00:48:02.480
 and our desires

00:48:02.480 --> 00:48:03.280
 for the flesh

00:48:03.280 --> 00:48:04.039
 enter our heart

00:48:04.039 --> 00:48:05.079
 it wants to wipe

00:48:05.079 --> 00:48:07.000
 out every other desire

00:48:07.000 --> 00:48:08.739
 it will erode

00:48:08.739 --> 00:48:09.739
 and destroy

00:48:09.739 --> 00:48:10.579
 our hearts

00:48:10.579 --> 00:48:11.759
 leaving no place

00:48:11.759 --> 00:48:12.980
 for the love

00:48:12.980 --> 00:48:13.800
 of God to dwell

00:48:13.800 --> 00:48:17.239
 it says in James 4

00:48:17.239 --> 00:48:17.500
 4

00:48:17.500 --> 00:48:18.259
 don't you know

00:48:18.259 --> 00:48:18.880
 that friendship

00:48:18.880 --> 00:48:19.519
 with the world

00:48:19.519 --> 00:48:20.239
 means enmity

00:48:20.239 --> 00:48:21.400
 against God

00:48:21.400 --> 00:48:23.199
 therefore anyone

00:48:23.199 --> 00:48:23.820
 who chooses

00:48:23.820 --> 00:48:24.619
 to be a friend

00:48:24.619 --> 00:48:25.139
 of the world

00:48:25.139 --> 00:48:26.219
 becomes an enemy

00:48:26.219 --> 00:48:26.799
 of God

00:48:26.799 --> 00:48:29.279
 see a love

00:48:29.279 --> 00:48:29.839
 for the father

00:48:29.839 --> 00:48:30.380
 and a love

00:48:30.380 --> 00:48:30.920
 for the world

00:48:30.920 --> 00:48:31.880
 can't coexist

00:48:31.880 --> 00:48:34.400
 and so we need

00:48:34.400 --> 00:48:35.179
 to ask ourselves

00:48:35.179 --> 00:48:35.920
 are we focused

00:48:35.920 --> 00:48:36.839
 on our own success

00:48:36.839 --> 00:48:37.819
 on our own comforts

00:48:37.819 --> 00:48:38.579
 on our own collection

00:48:38.579 --> 00:48:39.179
 of possessions

00:48:39.179 --> 00:48:41.420
 or are we striving

00:48:41.420 --> 00:48:42.319
 that our lives

00:48:42.319 --> 00:48:43.960
 may be lived

00:48:43.960 --> 00:48:44.920
 in conformity

00:48:44.920 --> 00:48:45.539
 with the will

00:48:45.539 --> 00:48:46.019
 of God

00:48:46.019 --> 00:48:48.500
 do we delight

00:48:48.500 --> 00:48:49.339
 in his law

00:48:49.339 --> 00:48:51.380
 do we long

00:48:51.380 --> 00:48:52.460
 to be in relationship

00:48:52.460 --> 00:48:52.920
 with him

00:48:52.920 --> 00:48:53.820
 are we passionate

00:48:53.820 --> 00:48:55.220
 about Christ

00:48:55.220 --> 00:48:56.380
 and his coming

00:48:56.380 --> 00:48:56.780
 kingdom

00:48:56.780 --> 00:48:59.460
 Paul says

00:48:59.460 --> 00:49:00.179
 in Galatians 6

00:49:00.179 --> 00:49:00.579
 14

00:49:00.579 --> 00:49:01.240
 may I never

00:49:01.240 --> 00:49:01.699
 boast

00:49:01.699 --> 00:49:02.440
 except in the

00:49:02.440 --> 00:49:03.059
 cross of our

00:49:03.059 --> 00:49:04.019
 Lord Jesus Christ

00:49:04.019 --> 00:49:05.240
 through which the

00:49:05.240 --> 00:49:05.960
 world has been

00:49:05.960 --> 00:49:07.039
 crucified to me

00:49:07.039 --> 00:49:08.059
 and I to the

00:49:08.059 --> 00:49:08.380
 world

00:49:08.380 --> 00:49:09.360
 like Paul

00:49:09.360 --> 00:49:10.159
 are we willing

00:49:10.159 --> 00:49:10.900
 to die

00:49:10.900 --> 00:49:11.860
 to our worldly

00:49:11.860 --> 00:49:12.380
 desires

00:49:12.380 --> 00:49:13.220
 in order that

00:49:13.220 --> 00:49:14.280
 Christ may live

00:49:14.280 --> 00:49:14.800
 in us

00:49:14.800 --> 00:49:17.960
 so that brings us

00:49:17.960 --> 00:49:18.480
 to our second

00:49:18.480 --> 00:49:19.400
 and final reason

00:49:19.400 --> 00:49:19.740
 here

00:49:19.740 --> 00:49:21.260
 why we are not

00:49:21.260 --> 00:49:22.219
 to love the world

00:49:22.219 --> 00:49:23.380
 we don't love the

00:49:23.380 --> 00:49:23.740
 world

00:49:23.740 --> 00:49:25.059
 because it's

00:49:25.059 --> 00:49:25.519
 temporary

00:49:25.519 --> 00:49:27.900
 Stephen read for us

00:49:27.900 --> 00:49:29.179
 from Ecclesiastes

00:49:29.179 --> 00:49:30.960
 a book that talks

00:49:30.960 --> 00:49:32.059
 frequently about

00:49:32.059 --> 00:49:33.000
 the vanity of life

00:49:33.000 --> 00:49:33.579
 how the things

00:49:33.579 --> 00:49:34.159
 of this life

00:49:34.159 --> 00:49:34.980
 are not going

00:49:34.980 --> 00:49:35.400
 to last

00:49:35.400 --> 00:49:35.940
 and they're not

00:49:35.940 --> 00:49:36.920
 going to fulfill

00:49:36.920 --> 00:49:37.980
 our desires

00:49:37.980 --> 00:49:40.360
 Jesus has this

00:49:40.360 --> 00:49:41.119
 same message

00:49:41.119 --> 00:49:42.519
 in Matthew 6

00:49:42.519 --> 00:49:42.880
 he says

00:49:42.880 --> 00:49:43.559
 don't stow up

00:49:43.559 --> 00:49:43.940
 for yourself

00:49:43.940 --> 00:49:44.780
 treasures on earth

00:49:44.780 --> 00:49:45.320
 where moth

00:49:45.320 --> 00:49:45.760
 and vermin

00:49:45.760 --> 00:49:46.300
 destroy

00:49:46.300 --> 00:49:47.380
 where thieves

00:49:47.380 --> 00:49:47.820
 break in

00:49:47.820 --> 00:49:48.280
 and steal

00:49:48.280 --> 00:49:50.240
 but store up

00:49:50.240 --> 00:49:50.620
 for yourself

00:49:50.620 --> 00:49:51.600
 treasures in heaven

00:49:51.600 --> 00:49:52.220
 where moths

00:49:52.220 --> 00:49:52.720
 and vermin

00:49:52.720 --> 00:49:53.460
 do not destroy

00:49:53.460 --> 00:49:53.980
 where thieves

00:49:53.980 --> 00:49:54.539
 do not break

00:49:54.539 --> 00:49:55.039
 in and steal

00:49:55.039 --> 00:49:56.539
 for where your

00:49:56.539 --> 00:49:57.220
 treasure is

00:49:57.220 --> 00:49:58.039
 there your heart

00:49:58.039 --> 00:49:58.740
 will be also

00:49:58.740 --> 00:50:01.360
 if you knew

00:50:01.360 --> 00:50:02.000
 of a company

00:50:02.000 --> 00:50:02.620
 that was about

00:50:02.620 --> 00:50:03.320
 to go bankrupt

00:50:03.320 --> 00:50:03.740
 that they were

00:50:03.740 --> 00:50:04.200
 about to go

00:50:04.200 --> 00:50:05.080
 out of business

00:50:05.080 --> 00:50:05.720
 would you invest

00:50:05.720 --> 00:50:06.300
 in that company

00:50:06.300 --> 00:50:08.280
 of course not

00:50:08.280 --> 00:50:10.640
 so why in the world

00:50:10.640 --> 00:50:11.400
 are we so willing

00:50:11.400 --> 00:50:12.660
 to invest our time

00:50:12.660 --> 00:50:13.340
 and our energy

00:50:13.340 --> 00:50:14.059
 and our money

00:50:14.059 --> 00:50:15.039
 and our own love

00:50:15.039 --> 00:50:15.539
 and affection

00:50:15.539 --> 00:50:16.880
 for things in this world

00:50:16.880 --> 00:50:17.940
 that will not last

00:50:17.940 --> 00:50:21.260
 John who wrote

00:50:21.260 --> 00:50:21.599
 this letter

00:50:21.599 --> 00:50:21.980
 is the same

00:50:21.980 --> 00:50:22.820
 John who writes

00:50:22.820 --> 00:50:23.740
 the book of Revelation

00:50:23.740 --> 00:50:24.420
 where he talks

00:50:24.420 --> 00:50:25.000
 about Christ

00:50:25.000 --> 00:50:25.680
 coming again

00:50:25.680 --> 00:50:26.599
 and establishing

00:50:26.599 --> 00:50:27.280
 a new heaven

00:50:27.280 --> 00:50:28.340
 and a new earth

00:50:28.340 --> 00:50:30.180
 that first heaven

00:50:30.180 --> 00:50:30.940
 and the first earth

00:50:30.940 --> 00:50:31.660
 will pass away

00:50:31.660 --> 00:50:32.760
 and God will once

00:50:32.760 --> 00:50:33.880
 again dwell

00:50:33.880 --> 00:50:34.640
 with his people

00:50:34.640 --> 00:50:37.400
 and so again

00:50:37.400 --> 00:50:38.420
 we ask ourselves

00:50:38.420 --> 00:50:39.200
 do we long

00:50:39.200 --> 00:50:40.000
 for the temporary

00:50:40.000 --> 00:50:41.360
 pleasures of this world

00:50:41.360 --> 00:50:43.140
 are we content

00:50:43.140 --> 00:50:44.180
 with investing

00:50:44.180 --> 00:50:45.240
 our time and energy

00:50:45.239 --> 00:50:46.179
 in the fleeting things

00:50:46.179 --> 00:50:46.679
 in this world

00:50:46.679 --> 00:50:47.799
 that will not last

00:50:47.799 --> 00:50:48.779
 and will not satisfy

00:50:48.779 --> 00:50:51.739
 or we desire

00:50:51.739 --> 00:50:53.059
 to follow God's will

00:50:53.059 --> 00:50:54.659
 that leads to eternal life

00:50:54.659 --> 00:50:55.559
 do we long

00:50:55.559 --> 00:50:56.739
 for Christ's return

00:50:56.739 --> 00:50:57.799
 when he will rule

00:50:57.799 --> 00:50:59.119
 and reign forever

00:50:59.119 --> 00:51:01.699
 this is a very

00:51:01.699 --> 00:51:02.959
 very simple reminder

00:51:02.959 --> 00:51:04.419
 that John gives

00:51:04.419 --> 00:51:05.019
 the church

00:51:05.019 --> 00:51:06.459
 reminding us

00:51:06.459 --> 00:51:07.459
 of who we are

00:51:07.459 --> 00:51:09.279
 and what we're to do

00:51:09.279 --> 00:51:10.979
 and why we're to do it

00:51:10.980 --> 00:51:13.800
 a simple reminder

00:51:13.800 --> 00:51:16.199
 with eternal implications

00:51:16.199 --> 00:51:19.500
 and so if you are

00:51:19.500 --> 00:51:20.099
 in Christ

00:51:20.099 --> 00:51:20.940
 brother and sister

00:51:20.940 --> 00:51:21.920
 may this reminder

00:51:21.920 --> 00:51:23.240
 be taken to heart

00:51:23.240 --> 00:51:25.719
 that we may examine

00:51:25.719 --> 00:51:26.559
 the desires

00:51:26.559 --> 00:51:27.380
 of our heart

00:51:27.380 --> 00:51:28.519
 to see whether they lead us

00:51:28.519 --> 00:51:29.219
 to God

00:51:29.219 --> 00:51:30.480
 or away from him

00:51:30.480 --> 00:51:31.820
 may it be our desire

00:51:31.820 --> 00:51:34.000
 to follow after his will

00:51:34.000 --> 00:51:34.820
 for our good

00:51:34.820 --> 00:51:35.539
 and his glory

00:51:35.539 --> 00:51:39.039
 and if this doesn't define you

00:51:39.039 --> 00:51:40.079
 if you are not a believer

00:51:40.079 --> 00:51:41.099
 John is actually

00:51:41.099 --> 00:51:42.159
 not writing to you

00:51:42.159 --> 00:51:43.519
 specifically in this passage

00:51:43.519 --> 00:51:44.699
 we so often times

00:51:44.699 --> 00:51:45.319
 in our lives

00:51:45.319 --> 00:51:46.460
 want to judge

00:51:46.460 --> 00:51:47.319
 the outside world

00:51:47.319 --> 00:51:47.980
 for not living

00:51:47.980 --> 00:51:48.900
 as Christians should

00:51:48.900 --> 00:51:50.179
 why should we expect

00:51:50.179 --> 00:51:50.860
 that they would

00:51:50.860 --> 00:51:51.960
 because they do not have

00:51:51.960 --> 00:51:52.980
 an identity in Christ

00:51:52.980 --> 00:51:55.400
 but what we do see

00:51:55.400 --> 00:51:56.279
 is an invitation

00:51:56.279 --> 00:51:59.599
 an invitation to the lost

00:51:59.599 --> 00:52:00.719
 an invitation to those

00:52:00.719 --> 00:52:01.739
 who are not in Christ

00:52:01.739 --> 00:52:02.380
 to come

00:52:02.380 --> 00:52:05.059
 to find your identity

00:52:05.059 --> 00:52:05.759
 in him

00:52:05.759 --> 00:52:07.340
 to recognize

00:52:07.340 --> 00:52:07.940
 that the things

00:52:07.940 --> 00:52:08.639
 of this world

00:52:08.639 --> 00:52:09.940
 are worthless

00:52:09.940 --> 00:52:12.380
 they will not last

00:52:12.380 --> 00:52:14.720
 but God

00:52:14.720 --> 00:52:15.420
 and his kingdom

00:52:15.420 --> 00:52:15.780
 will

00:52:15.780 --> 00:52:18.260
 and that gives us

00:52:18.260 --> 00:52:19.280
 reason to live

00:52:19.280 --> 00:52:20.059
 for him

00:52:20.059 --> 00:52:21.460
 to receive his love

00:52:21.460 --> 00:52:24.420
 that he may be glorified

00:52:24.420 --> 00:52:26.440
 may that be our prayer

00:52:26.440 --> 00:52:28.220
 let's pray together

00:52:28.220 --> 00:52:34.619
 Lord we thank you

00:52:34.619 --> 00:52:35.440
 that you are

00:52:35.440 --> 00:52:36.220
 a good God

00:52:36.220 --> 00:52:37.220
 who loves us

00:52:37.219 --> 00:52:39.459
 thank you

00:52:39.459 --> 00:52:40.619
 that you are eternal

00:52:40.619 --> 00:52:41.459
 that your kingdom

00:52:41.459 --> 00:52:42.459
 will never end

00:52:42.459 --> 00:52:43.559
 and so may it be

00:52:43.559 --> 00:52:44.339
 our desire

00:52:44.339 --> 00:52:45.099
 and our passion

00:52:45.099 --> 00:52:46.239
 to see your kingdom

00:52:46.239 --> 00:52:46.559
 come

00:52:46.559 --> 00:52:47.379
 may we long

00:52:47.379 --> 00:52:48.199
 for your return

00:52:48.199 --> 00:52:50.839
 and may we put aside

00:52:50.839 --> 00:52:51.980
 the desires of the flesh

00:52:51.980 --> 00:52:54.159
 that distract us

00:52:54.159 --> 00:52:55.679
 that cause us

00:52:55.679 --> 00:52:56.159
 to wander

00:52:56.159 --> 00:52:58.419
 that take us away

00:52:58.419 --> 00:52:58.879
 from you

00:52:58.879 --> 00:53:02.439
 may we find

00:53:02.439 --> 00:53:03.279
 great assurance

00:53:03.280 --> 00:53:05.320
 in what you have

00:53:05.320 --> 00:53:06.180
 done for us

00:53:06.180 --> 00:53:07.880
 and our identity

00:53:07.880 --> 00:53:08.400
 in you

00:53:08.400 --> 00:53:11.740
 may you deepen

00:53:11.740 --> 00:53:12.440
 our love

00:53:12.440 --> 00:53:13.660
 for you

00:53:13.660 --> 00:53:14.960
 that we may desire

00:53:14.960 --> 00:53:15.940
 to live for you

00:53:15.940 --> 00:53:17.760
 and we pray this

00:53:17.760 --> 00:53:18.519
 in Jesus name

00:53:18.519 --> 00:53:19.620
 amen

00:53:19.620 --> 00:53:23.600
 will you stand with me

00:53:23.600 --> 00:53:24.100
 for the singing

00:53:24.100 --> 00:53:25.280
 of our final psalm

00:53:25.280 --> 00:53:27.480
 our final psalm

00:53:27.480 --> 00:53:28.760
 Psalm 93

00:53:28.760 --> 00:53:30.760
 the Lord reigns

00:53:30.760 --> 00:53:32.000
 please

00:53:32.000 --> 00:53:39.080
 the Lord is king

00:53:39.080 --> 00:53:40.600
 his throne

00:53:40.600 --> 00:53:42.000
 endures

00:53:42.000 --> 00:53:43.760
 majestic

00:53:43.760 --> 00:53:47.580
 in his height

00:53:47.579 --> 00:53:51.159
 the Lord is robed

00:53:51.159 --> 00:53:53.440
 in majesty

00:53:53.440 --> 00:53:57.500
 and armed with strength

00:53:57.500 --> 00:54:00.139
 and might

00:54:00.139 --> 00:54:04.159
 the world is founded

00:54:04.159 --> 00:54:07.059
 firm and sure

00:54:07.059 --> 00:54:11.579
 removed it cannot be

00:54:11.579 --> 00:54:16.480
 your throne is strong

00:54:16.480 --> 00:54:19.639
 and you are gone

00:54:19.639 --> 00:54:24.139
 from all eternity

00:54:24.139 --> 00:54:28.719
 the seas

00:54:28.719 --> 00:54:30.219
 O Lord

00:54:30.219 --> 00:54:33.280
 have lifted up

00:54:33.280 --> 00:54:36.719
 they lifted up

00:54:36.719 --> 00:54:39.340
 their voice

00:54:39.340 --> 00:54:41.639
 the seas

00:54:41.639 --> 00:54:44.820
 have lifted up

00:54:44.820 --> 00:54:46.480
 their waves

00:54:46.480 --> 00:54:48.460
 and made

00:54:48.460 --> 00:54:50.120
 a mighty

00:54:50.120 --> 00:54:53.240
 noise

00:54:53.240 --> 00:54:55.860
 the Lord

00:54:55.860 --> 00:54:57.420
 in throne

00:54:57.420 --> 00:54:59.120
 their high

00:54:59.120 --> 00:55:00.700
 is strong

00:55:00.700 --> 00:55:03.620
 or powerful

00:55:03.620 --> 00:55:05.400
 receive

00:55:05.400 --> 00:55:09.280
 and thunder

00:55:09.280 --> 00:55:10.820
 up

00:55:10.820 --> 00:55:12.620
 the ocean

00:55:12.619 --> 00:55:14.099
 waves

00:55:14.099 --> 00:55:17.039
 or breakers

00:55:17.039 --> 00:55:19.619
 of the sea

00:55:19.619 --> 00:55:23.859
 your royal

00:55:23.859 --> 00:55:26.039
 statutes

00:55:26.039 --> 00:55:26.759
 Lord

00:55:26.759 --> 00:55:28.559
 stand firm

00:55:28.559 --> 00:55:30.460
 and changing

00:55:30.460 --> 00:55:34.759
 is your word

00:55:34.759 --> 00:55:37.779
 and holiness

00:55:37.779 --> 00:55:41.659
 adores your eyes

00:55:41.659 --> 00:55:43.659
 horrendous

00:55:43.659 --> 00:55:44.819
 days

00:55:44.819 --> 00:55:47.199
 O Lord

00:55:47.199 --> 00:55:49.259
 Lord

00:55:49.259 --> 00:55:51.819
 a reminder for you

00:55:51.819 --> 00:55:52.599
 to stay after

00:55:52.599 --> 00:55:53.239
 if you can

00:55:53.239 --> 00:55:53.980
 that we'll have

00:55:53.980 --> 00:55:54.480
 a few minutes

00:55:54.480 --> 00:55:56.519
 of just sharing time

00:55:56.519 --> 00:55:57.079
 with one another

00:55:57.079 --> 00:55:58.000
 and we'll gather back up

00:55:58.000 --> 00:55:58.960
 in about ten minutes

00:55:58.960 --> 00:56:00.419
 for some group prayer

00:56:00.419 --> 00:56:02.579
 now receive this good word

00:56:02.579 --> 00:56:03.199
 this benediction

00:56:03.199 --> 00:56:03.779
 from the Lord

00:56:03.779 --> 00:56:04.639
 now may the God

00:56:04.639 --> 00:56:05.159
 of peace

00:56:05.159 --> 00:56:06.000
 who brought again

00:56:06.000 --> 00:56:06.559
 from the dead

00:56:06.559 --> 00:56:07.399
 our Lord Jesus

00:56:07.399 --> 00:56:08.619
 the great shepherd

00:56:08.619 --> 00:56:09.259
 of the sheep

00:56:09.259 --> 00:56:10.439
 by the blood

00:56:10.439 --> 00:56:11.299
 of the eternal covenant

00:56:11.299 --> 00:56:12.079
 equip you with

00:56:12.079 --> 00:56:12.980
 everything good

00:56:12.980 --> 00:56:14.059
 that you may do

00:56:14.059 --> 00:56:14.759
 his will

00:56:14.759 --> 00:56:15.879
 working in us

00:56:15.880 --> 00:56:16.800
 that which is pleasing

00:56:16.800 --> 00:56:17.500
 in his sight

00:56:17.500 --> 00:56:18.940
 through Jesus Christ

00:56:18.940 --> 00:56:19.760
 to him be glory

00:56:19.760 --> 00:56:21.220
 forever and ever

00:56:21.220 --> 00:56:22.079
 Amen