WEBVTT

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 You get to a certain age, I don't think I'm quite there yet, when you talk about the good

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 old days.

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 It wasn't like that in my day, it was better in the past.

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 You could leave all your doors open, everyone was safe, we had a community, people helped

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 each other out.

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 Those were the days.

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 Now, my grandad who's with the Lord now, he used to talk a little bit like that.

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 He used to tell me regularly about how much he could get for a shilling.

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 Now, some of you might think, what is he talking about?

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 A shilling?

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 It's old money.

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 I don't even know how much that is in today's money.

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 But he used to say, I used to be able to go out with a shilling.

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 Every time he told me this, the amount that he could do for a shilling seems to get more.

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 He said, I used to go out with a shilling, I used to go to the football, get the bus

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 there and back, get fish and chips for the family and still have changed for a paper.

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 Those were the good old days.

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 Now, if you're a bit younger, maybe we don't use that terminology, the good old days.

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 But we all love to reminisce about our past.

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 And I think the way that we might talk about it is our glory days.

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 Our glory days.

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 Maybe it was that time in your 20s, you went away on your first holiday or maybe the days

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 you remember graduating, those times when you used to live in student accommodation.

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 Other times when we remember our past, the glory days, it's nostalgia.

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 Now for us, we're tempted outweigh to look at glory days through slightly roast tinted

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 glasses.

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 But nevertheless, it is a time, the reason we look back and think of it in nostalgic

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 ways because we love to relive it.

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 And we're going to see that this is what the God's people are experiencing at the writing

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 of the Psalm.

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 Now, we don't know exactly when this Psalm was written, but everything in the language

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 used points to it being written when the Israelites had returned from exile back to Jerusalem.

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 At that time, when they went back to Jerusalem after being in exile, the Israelites really

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 did experience a yearning for glory days because when they looked back or they heard their

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 ancestors tell them stories, there really was a time when they weren't looking through

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 roast tinted spectacles because there really was a time when Israel God's people were much

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 more glorious than when the Psalm was written.

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 And I don't mean just the metaphor as glorious sort of good moments in nostalgic moments,

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 but there was a time of true glory when the presence of God, the glory of God was present

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 with his people right at the heart of Jerusalem, his very presence, his glory was present,

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 dwelling with them in the inner sanctuary of the temple.

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 Those were Israel's glory days, the glory of God living with them days.

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 But when the Psalmist writes this song, those days are long gone.

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 The temple and Jerusalem along with it had been destroyed by the Babylonian Empire just

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 to give you an idea of geography.

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 Babylon is where modern day Iraq is.

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 God's people had been taken into captivity and the presence, the glory of God dwelling

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 with his people disappeared.

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 It was something that only the older members of the community could remember.

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 But the captivity, as you know, it wasn't the end of the story.

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 God's people eventually returned to Israel.

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 They rebuilt the temple, but here's the twist with the story.

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 The twist of the story for God's people is that they returned to Israel, but the glory,

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 the actual presence of the glory of God with his people, it never returns.

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 Now, it is quite hard for any of us today, I suppose, to really understand what we mean

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 by the glory of God dwelling.

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 It's not where God lived as such, but it's where he was, there was an intense manifestation

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 of his radiance and beauty and glory inside the temple.

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 And this is where we're at, I think, when we come to this Psalm.

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 It's important sometimes to set a context of where we are because it helps us to understand

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 the emotive response that God's people had.

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 They've returned to Israel, they've rebuilt the temple, but the glory of God isn't there.

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 They want to be restored to their former glory.

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 And so as we come to this Psalm, that's what we're going to be thinking about, what this

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 Psalm means to God's people, and through that, the significance of what it might mean for

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 his church today.

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 The first thing I want us to look at is, revive us again as you did in the past.

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 Revive us again as you did in the past.

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 This song is a lament.

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 And what we see is there's kind of, there's a partial happiness.

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 They're happy to be back in the land, but it's not like it used to be.

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 They've seen God's goodness to them.

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 You see with that in verse 1, Lord, you were favorable to your land.

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 You restored the fortunes of Jacob.

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 Jacob just means Israel here.

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 God showed them favor by returning them from captivity.

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 We know what it means, don't we, if something is restored.

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 Some of us will remember quite a few years back.

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 Maybe some of, for others, there's other more recent memories, but I don't know if you remember

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 Windsor Castle when it went up in flames, or even more recently Notre Dame.

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 The work of the craftsmen involved to restore Windsor Castle was to restore it to its former

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 glory.

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 Notre Dame, I just read the other days, hopefully going to be restored to the public so that

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 we can, people can go visit again in the next year or so.

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 The point, the point of restoration is to be restored to how things used to be.

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 That's the same with God's people, and there's something even more pertinent with God's people,

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 because the restoration of the land is an indication to them that they are blessed spiritually.

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 It's an indication that they're blessed spiritually, that God actually has forgiven them.

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 Verse two, you forgive the iniquity of your people and covered all their sins.

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 Verse three, we see He's turned aside His anger and wrath.

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 If the Psalm finished at verse three, you would assume, you would assume that everything

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 was good, but then we get this change, the change that leaves with annoying question.

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 If they're in the land, if they've been forgiven, why is it different?

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 Why hasn't the glory of God returned?

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 Why is God not present with His people in the same way?

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 It leads them to pour their hearts out.

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 Verse six, restore us again, O God of our salvation.

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 Put away your indignation.

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 Will you be angry with us forever?

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 Will you not revive us again that your people may rejoice?

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 Show us your steadfast love, O Lord, and grant us your salvation.

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 You might say, you might say that they feel like they've only been partially restored.

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 We want to be restored to our former glory.

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 You imagine Notre Dame being reopened, but there's no windows or half the building is

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 still in rubble, yet the other half is immaculate.

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 That's how it feels to them.

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 They're in the land, but the glory's not there.

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 Now, we're not the Old Testament people of God, the people of Israel, we're New Testament

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 believers, the church, and the church is not tied to a geographical land.

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 The church is made up of all nations.

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 However, we're well aware that there are some areas of our world where the church, the people

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 of God are growing at an unprecedented rate in Sub-Saharan and Western Africa and in other

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 areas of Asia.

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 Yet, we might look at our own nation in Scotland, and we've seen over the 20 years and more

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 the church in different parts of our nation shrinking.

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 It could feel to us as we look at Scotland, knowing it's not a geographical thing, like

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 the glory days for Christianity in Scotland have gone.

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 Just like the Israelites look to God to restore their nation, it is right for us to desire

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 God to restore the church here.

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 As it's well documented, as you'll have heard it many times said from this front here, Scotland

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 used to be known as the land of the book, the land of the Bible.

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 You might look and say the church, God's people, are still around, of course we are, but it

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 doesn't look as glorious.

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 Do we feel that?

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 Because I feel that.

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 There are lots of reasons as to why that has happened.

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 We could spend a long time going through looking at that, but notice here in this psalm, the

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 writer, he doesn't give reasons as to why.

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 He just wants the glory to return.

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 There is times, and appropriate times, when we could talk about why the church has gone

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 in that way, and that has its place at the right moment, realizing mistakes made by the

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 church should stop us from making the same mistakes twice.

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 But that's not mentioned in the psalm.

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 The emphasis is not on what man should have done, but asking God to be the orchestrator

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 of restoring his own glory.

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 That is what we need.

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 As individuals and as a corporate entity, we need God.

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 And we need Him to hear us and to answer us because we rely on Him alone to do it.

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 The restoration of God's people in the land comes from God.

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 The restoration of His glory comes from Him.

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 And we are at His mercy.

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 We can't do it.

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 It's down to Him.

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 And so we plead and we lament with the saints restore us.

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 Revive us again.

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 Renew us again.

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 So that we might rejoice in you.

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 Show us your salvation.

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 The second thing I want us to look at is the psalmist's response.

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 He says, I will listen to what God the Lord says.

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 The signs of restoration, despite the fact that He knows that restoration comes from

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 God alone, the signs of restoration come from God's people first, comes from the church

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 being restored.

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 After lamenting about the state that God's people find themselves in, the psalmist sings

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 of how God works in their hearts to bring about His glory in the land.

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 When you look with me in our translation, it says, let me hear, this is the psalmist

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 speaking, let me hear what God the Lord will speak.

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 I like the version we had in the psalm and it's the same in the NIV.

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 I will listen to what God the Lord says.

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 I will listen to what God the Lord says.

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 He will speak peace to His people, to His saints, but let them not turn to foley.

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 Surely, surely His salvation is near those who fear Him, that His glory may dwell in

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 our land.

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 You see what the psalmist is singing?

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 God speaks, he promises peace to His people and when those promises are listened to and

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 believed in by His people, that God promises peace and reconciliation to the faithful.

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 When He's taken out His word, that is a demonstration that He's there and that He's at work in them.

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 Then surely the psalmist sings.

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 Surely if that's what's seen and believed in the people, if it's witnessed in the community

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 of the saints, then surely salvation is near.

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 Surely the glory is dwelling with them in a different kind of a way.

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 Surely that's true.

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 But what we see here is the psalmist realizes something, that the physical presence of the

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 glory of God may not have returned, but nevertheless they believe His promises.

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 Listen to what he says.

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 Take Him out His word and live in accordance with it.

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 Because God is glorified when the people of God respond to the Word of God with repentance

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 and faith, believing in His promises.

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 When God's people, when we can stand and we can sing like we have done, I will listen

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 to what God the Lord says.

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 I will listen.

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 I will listen to what God the Lord says.

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 Just recently we've had some renovations done in the house that we've been living at.

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 We had to move out for a little bit and these guys, the great guys, but they were kind of

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 old school laborers.

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 They didn't do contracts when sorting out the job.

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 I don't know if you've ever dealt with anything like that, but maybe that would make you a

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 little bit nervous.

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 They didn't do contracts, they just gave their word.

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 In today's world, like I say, but in an older world, if somebody gave their word, that was

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 as good as binding.

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 This is what God wants us to do.

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 It's what the psalmist chooses to do.

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 I will listen to what God the Lord says.

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 Like Israel looked at the restoration effort, they would have been tempted to feel discouraged.

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 There is temptation for us to look at God's word and are we tempted to take Him at His

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 word or not?

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 We might, as I say, look at Scotland and feel the same way.

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 We live in a different time.

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 The culture has changed.

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 What's God doing?

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 Why has this happened?

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 Why is there some churches that have drifted and tried to fit in with the culture, sacrificed

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 the gospel?

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 We don't have all the answers, but despite that all being true, will we say together,

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 I will listen to what the Lord says.

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 I will take Him at His word, I will trust and believe in Him and live according to His

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 word.

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 If you're here this evening and the things of Christianity are perhaps new to you or

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 you're looking into the claims that Jesus made, that the church makes about Jesus, this

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 is what we believe.

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 We believe that when God makes promises, He keeps them.

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 And that He has promised to all people, no matter what background or what people have

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 done, if they turn to Him, if you ask Jesus, if you turn to Him and ask Him to come into

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 your life to help you, to save you, then the God who made you will promise, will give you

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 a future of hope, of peace, of reconciliation, of forgiveness.

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 Will give you a purpose in your life when it feels empty.

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 He'll accept you unconditionally to love you.

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 Imagine that with no conditions attached.

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 There's no hidden small print.

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 It does sound too good to be true, but there's no catch.

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 He'll accept you as you are and then change you day by day to be the best, most holy version

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 of you.

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 The gospel, the gospel of Jesus Christ are His promises to you, to us, that are enacted

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 and brought into fulfillment through His life, death and resurrection.

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 Because He died to take away your guilt and shame.

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 Your guilt and your shame died with Him and then He was raised to new life to destroy

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 sin, death and all evil.

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 And He will never go back on His promises.

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 We take Him at His word.

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 We take Him at His word.

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 Which brings us to the last bit of the psalm.

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 This last bit of the psalm is amazing.

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 We get this amazing picture of God in the last few verses.

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 Love and righteousness meet together.

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 Now, there's something here that we see that is unique about God in who He is.

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 It's something that you know the person is like.

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 As people, we're only able to show one characteristic, one emotional response or attribute at a time.

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 That's because we change.

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 And we change when our circumstances change.

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 You know what it's like.

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 If someone cuts you up on the road, you get angry.

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 Now, if you're normally kind of a relaxed, peaceful kind of guy, in that moment when

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 someone does that to you on the road, you are anything but relaxed and peaceful.

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 We can't be those two things at the same time.

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 Our emotional responses, how we feel, they change in line with our circumstances and

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 it affects how we respond.

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 I don't know about you.

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 Maybe this is just me, but I feel like I change 10 times in an hour.

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 Angry, happy, worried, sad and with each emotion, with each feeling, we change.

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 But in these few verses, we get a picture of God that reminds us that He is unchanging,

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 that circumstances do not alter Him.

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 He's not up or down.

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 He doesn't feel low.

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 He doesn't actually respond to anything based on His emotions.

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 He's always the same.

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 And He is always consistent with who He is.

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 We see it, we see it poetically with how the psalmist describes His character traits and

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 His intervention into the world, look with me.

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 Steadfast love and faithfulness meet.

00:18:38.799 --> 00:18:42.839
 Righteousness and peace kiss each other.

00:18:42.839 --> 00:18:50.199
 Faithfulness springs up from the ground and righteousness looks down from the sky.

00:18:50.199 --> 00:18:54.719
 There are not two sides of God, like an angry and a happy side.

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 But who He is is woven together with all His attributes, His character traits.

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 If you like singing in perfect union within Himself, they're not odds.

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 The reason the psalmist moves to this poetic description of God, because this is the reason

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 we can trust His promises.

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 This is the reason it's because of who He is.

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 It's because of His character that He doesn't change, that He will always be faithful to

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 His promises because He makes a promise.

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 He doesn't change His mind and go back on it.

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 It's because of who He is that we can trust His promises.

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 The real issue in our hearts, the real issue in our hearts is that there is no one else

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 like this.

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 People will let you down and will let other people down because we change and circumstances

00:19:49.359 --> 00:19:50.359
 change us.

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 There are times when we react unexpectedly or we go back on our word.

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 Once this is who our God is, His character that doesn't change, we can take Him at His

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 word.

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 We can take Him at His word.

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 The psalmist is declaring in song, whether God's visible glory is here or not, God will

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 always act according to who He is.

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 He will always be full of peace, of love, of righteous anger, of faithfulness, of mercy,

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 and grace, and all at the same time His promises will remain.

00:20:22.039 --> 00:20:24.039
 He doesn't change.

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 And ultimately, where do we see this played out?

00:20:30.559 --> 00:20:37.799
 For us as New Testament believers, God being faithful to His promises, hearing their prayer

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 and answering it by sending His own Son, Jesus Christ.

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 This is actually how this prayer is truly answered.

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 Do you see how beautiful it makes this psalm?

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 It makes this psalm stunningly beautiful because the people want the glory to return

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 and they pray for it.

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 And then 400 years later it's answered.

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 The glory returns to the land, but in a way they didn't expect because the glory of God

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 comes down in a person.

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 He's the missing glory.

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 He is the temple.

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 John 1.14, the word that's Jesus.

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 The word became flesh and made His dwelling among us.

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 We have seen His glory, the glory of the one and only Son who came from the Father full

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 of grace and truth.

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 That prayer really is answered.

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 The glory really does dwell in the land once again in the person of God's Son.

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 When God's people say together when they ask Him, shows Your steadfast love, Lord, grant

00:21:40.680 --> 00:21:41.799
 us Your salvation.

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 He shows them His steadfast love.

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 He sends His Son to die in their place.

00:21:47.119 --> 00:21:51.239
 Prayer love has no one than this to lay down one's life for one's friends.

00:21:51.239 --> 00:21:52.239
 Show us Your love, Lord.

00:21:52.239 --> 00:21:53.239
 Show us Your glory, Lord.

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 Here's my Son purchasing Your freedom.

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 And all the qualities in this psalm we see in Him because Jesus is full of love, of peace,

00:22:05.399 --> 00:22:10.239
 of righteous anger, of faithfulness, of mercy and grace, all at the same time His promises

00:22:10.239 --> 00:22:12.799
 remain.

00:22:12.799 --> 00:22:19.720
 Be as follows of Jesus, sing this song, knowing that the answer to be restored to true renewal

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 and revival of our own souls and of the church in Scotland and globally, it comes from this

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 man who came down from Jesus Christ and taking Him at His word.

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 And we can take Him at His word today because He kept it.

00:22:36.079 --> 00:22:40.879
 Verse 12, the Lord will give what is good.

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 This is what Jesus offers.

00:22:46.680 --> 00:22:47.680
 This is what Jesus offers.

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 He not only wants to restore the church, but He wants to revive and restore us as part

00:22:53.360 --> 00:22:55.120
 of that.

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 Not the glory days, to the good old days of your past.

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 He wants to give you something better, the glory that comes from knowing Jesus Christ.

00:23:05.920 --> 00:23:13.080
 To give you new life, new life connected to Him to take away your mess so that you receive

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 from Him by being united to Him purpose, direction and fulfillment, peace, joy and hopes in the

00:23:19.279 --> 00:23:20.920
 middle of your struggles.

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 This is what the living God promises to each one of us to be restored, truly restored and

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 revived in Him if we take Him at His word.

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 And so as we come in for landing, let this psalm, the song, be your song and your prayer.

00:23:39.360 --> 00:23:43.200
 Do we long, do you long for the church to be revived and restored?

00:23:43.200 --> 00:23:47.880
 We'll take Jesus at His word that He keeps His promises that He'll build His church.

00:23:47.880 --> 00:23:50.920
 Do we long to be revived and restored?

00:23:50.920 --> 00:23:54.400
 Will we say together, I will listen.

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 I will listen to what the Lord says.

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 I will look at the person of His Son to see the true glory.

00:24:01.800 --> 00:24:07.920
 Let me pray.

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 Almighty God, we praise You and we thank You for Your Son.

00:24:18.440 --> 00:24:22.600
 We thank You for all that You have done and we thank You that You are the true glory.

00:24:22.599 --> 00:24:28.240
 We thank You for how, it is amazing how this prayer was answered that Your glory and the

00:24:28.240 --> 00:24:31.519
 person of His Son did dwell in the land.

00:24:31.519 --> 00:24:39.839
 And so we pray that You would revive and restore us both personally, corporately and

00:24:39.839 --> 00:24:40.839
 the church in our land.

00:24:40.839 --> 00:24:46.599
 We long for that and we want to take, we want you to be at work in our hearts so that we

00:24:46.599 --> 00:24:49.359
 do take you at Your word.

00:24:49.359 --> 00:24:54.919
 We thank You that we can trust in Your promises because of who You are, because of Your covenant

00:24:54.919 --> 00:24:59.919
 love, Your steadfast love that never goes away, that doesn't spoil, perish or fade the

00:24:59.919 --> 00:25:01.599
 inheritance that You've promised us.

00:25:01.599 --> 00:25:07.959
 We give You great thanks and for knowing that that is true for us, that great promise that

00:25:07.959 --> 00:25:09.479
 You've given to each one of us.

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 And so bless us and restore us, we pray.

00:25:13.279 --> 00:25:15.399
 We ask for this in Jesus' name.

00:25:15.400 --> 00:25:22.400
 Amen.