WEBVTT

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 So one of the greatest virtues you could almost say in our modern society is to

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 be authentic. I'm sure you may have heard that word come up many times. And another

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 way to say you're being authentic is to say you're being your true self, your

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 true self. And hence there is much value today on finding out who you truly are.

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 You know, a simple search in Google you'll find to be truly happy you must

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 learn to be your true self. You see there's almost an idea that in finding

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 your true self it'll give you freedom. Now this all comes back from different

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 philosophers and from like the 1700s one of them being the man called Jean-Jacques

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 Rousseau which is a very fun name to say. He said or he's famous for saying man

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 is born free and in everywhere and everywhere he is in chains. It's this

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 idea that when you're born you're not bound by anything you have unlimited

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 potential and then as you get older you get more and more constrained by

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 different things you get almost hidden by different things and your true self

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 well it's hard to find. Your true self lights hidden in there and in chains

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 and shackles. Hence we get personality tests loads of them like one of them

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 being the Myers-Briggs one probably being the most famous and I was obsessed

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 with it for ages to be honest. They are really ironic thing about these

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 personality tests. They're there they're meant to show you what a unique and

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 individual person you're meant to be but you can be unique in 16 different ways.

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 It's really ironic be free to be one of 16 different types of people but is

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 Rousseau right? Do we need to look within ourselves to find our true self and then

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 live that out? Certainly what a lot of people would say today or is it that the

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 or is that our true self the very cause of all our woes? Is our true self our

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 real problem? Because our passage does three things it makes us look up. Paul is

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 asking us to have a different mind a heavenly mind then he makes us look

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 behind at what we were or inside even and shows us that our true self is

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 covered in rags and this is our true problem and finally Paul turns us to

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 show us that we have a new attire something we can be. So the first thing

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 versus one to four heavenly thinking. Now I'm sure you've all heard the saying

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 before that you could be so heavy a person being so heavily minded that

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 they're of no earthly use. Now I haven't yet to meet this person who's so fable

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 heavily minded that they're no earthly use. However I have met many people who

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 are so heavily minded that they're of the most earthly use. One example is a

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 lady from Sterling and my spiritual nanny when I was at university there

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 years ago Fiona McAllister and to this day if there's ever a problem you could

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 tell her and she'd bring it straight to prayer to God. She was so focused on who

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 was above. She was so enamored with Jesus. She was so focused on where she was

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 going that she was one of the most useful servants of God. Our passage then

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 begins. If then, if then you've been raised with Christ set your hearts on

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 things above where Christ is seated at the right hand of God. Set your minds on

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 things above not on earthly things. In chapter 2 it explains that the

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 Colossians were being taken captive by empty philosophers or worldviews. They

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 were feeling the pressure of the culture around them to conform and to accept

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 what these other worldviews had to say except what they believed was

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 valuable or not. But here Paul is saying to value the things that are in

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 heaven not what is on earth. To have different values, a different culture to

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 the worlds. But why should we be different? Why should we be any different? It

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 would be much easier to go with what's popular. It would make our lives much

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 easier because as Paul says you have died. You have died which means we're no

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 longer off this earth. Now maybe when someone has passed away you've heard the

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 saying they're no longer off this world. There's an idea that the things that bound

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 them to this earth they're all removed. But if, if you have been raised with

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 Christ, if you believe in Jesus, if you're a Christian, you have died. You are no

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 longer off the earth. In fact Paul goes on to say your life is hidden with Christ

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 and God. Now this is an amazing line. As a Christian your very life is hidden in

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 God. This idea you could almost say Jesus wraps around us. We're completely

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 hidden in Him. We're wrapped up in God. In this very instance as you sit right

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 there you're also united with Christ in God's very presence. That's how close we

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 are. That's how united you are as a believer. There's no separation. There's

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 no veil. There's no curtain. We are completely united. We are so wrapped up

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 in Jesus that Paul says when Christ who is your life appears then you also will

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 appear with Him in glory. That is whatever happens to Jesus happens to us too.

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 It's like we had a great debt and we bet our lives on that of a gladiator. If the

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 gladiator loses we lose. But if he wins, we win. If he is glorified we are

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 glorified. Thus when Paul says when Christ who is your life appears then you

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 also will appear with Him in glory. It doesn't almost seem fair does it? That we

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 receive some of that glory and honor by simply being

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 united to Him. But that's the truth in this. That's how united we are. If a

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 husband succeeds, his wife succeeds. They're united. And the church is the

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 bride of Christ. So if we're no longer of this earth, this is the premise, this

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 whole argument. If you're raised, if you're with Christ, if you're no longer

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 of this earth, this is how it sets up this whole passage of being heavily

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 minded. This is how it begins the second half of Colossians, the practical side.

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 If then, if you're no longer of this earth, if we're hidden in Jesus,

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 unfolded in Him, we must as Paul says, put to death what is earthly and new. So we're

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 to be heavily minded because we're no longer of this earth. We died. Our focus

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 should be in heaven. So to put to death what is earthly and new. That's verses

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 5 to 11. You put off the old self. If all before us is true, if all that what Paul

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 said is true, and we're hidden with Jesus in God, I still think that's mad,

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 hidden with Jesus in God. That seems too much. We're to put to death whatever is

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 earthly in us. How can those who are united with Jesus in such a close way

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 that we get His victories for ourselves were covered by Him, still live like

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 we're not? Now to make this point more clear, what Paul does is he brings us

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 back to our old self, our earthly self. He makes us look inward. He shows us that

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 our true self, I'll keep doing this, true self has been broken by sin, and that sin

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 shows itself in all these ways. Sexual immorality, impurity, passion, evil desire,

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 coveness, anger, wrath, malice, slander, obscene talk from your mouth, and lying.

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 He reminds us that that was the way we lived before we met Jesus, before we

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 met Jesus. Imagine if you will, you had your wardrobe and it's filled with all

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 your old clothes. Every one of them with its gersh colors, all the things that you

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 thought were cool back in the day, you know leather, leather wristbands or wooded

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 surfer beads or anything like that, maybe long hair with the dyed red at parts.

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 I'm sure you'll remember all the fashion choices that you thought were, this make

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 me look cool, and I'm sure you would never want anyone to put them back on you

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 right now and walk through the town. I know I definitely wouldn't. What I thought

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 was cool, what I thought was good, what I thought, yeah I'm looking like something.

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 I turned back down and go, oh dear goodness, burn any evidence that I ever wore

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 that. Oh I really had my hair like that. Oh I really thought I'd look cool. Never

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 want to put that back on, because from this point of view I can see it for what

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 it truly is. And that's just like the way we used to live. When we met Christ we

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 can see the way we truly used to live and see it for what it really is. There's a

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 Japanese saying that every person has three faces. The first you showed of the

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 world, the second face you showed to your close friends and family, and the third

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 face you never showed to anyone, and that is the truest reflection of who you are.

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 Well if we honestly look at ourselves in the mirror, as the Japanese say our

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 third face, or as our culture says, the true self, do we see a person who looks

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 out for others ourselves? And if we are honest, even myself, we all say I look out

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 for myself. I look out for myself even when I'm trying not to. Do we see someone

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 who serves others or wants to be served? Do we want to put other other people's

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 name ahead of us? Or even still do we want our names to go ahead? Can we go

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 through that small list which Paul reminded us off and think I'm not

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 like that? Or if we're really sincere, do we not see those things in our hearts?

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 You see Paul takes us back and shows us the human condition, our true self has

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 been so marred and so corrupted by sin that it's unrecognizable from the glory

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 that God created humanity in. The absolute glory that God created humanity in. We've

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 went so far from that, we're unrecognizable. It's the reason we

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 had had Jesus pay for our sins to die to come to the cross. That our

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 condition wasn't just a wee bit fallen, it wasn't just, well God, we bit of dirt in

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 us, but our condition was we are so marred from our original creation that we

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 needed God to save us. We needed to be saved. We need to be saved, but the cross

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 is also the reason that we can now put those things behind us. The cross is the

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 very thing that showed us I'm no longer off that. As Paul said, in these you too

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 once walked. When you were living in them, but now you must put them all away.

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 So put off the old self. Put off the old self. See them for what they truly are.

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 See them for what they truly are. Old clothes you thought were good and cool,

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 but really are the worst things that ever touch you. And whenever you see

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 one of these things raise his head, snipe it, chop it down, kill it no matter how

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 small, as an old preacher said, if you're not killing sin, sin is killing you. So

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 we're to be heavily minded, not earthly minded, because we died, we're no

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 longer off the earth. Secondly, we're to throw off our old self as we've been

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 shown that it's disgusting, it's vile, it leads to death. Our old self, our true

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 self, it's actually the chains that are holding us down. It's the things that are

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 keeping us from being free. But after seeing what our true self is like and

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 burning it, rejecting it, we're no longer left naked like who am I? What am I?

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 Rather, we're furnished with a new identity. We're furnished with a new

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 identity, and we're to put on the new self. Verses 12 to 17, we're to put on the

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 new self. Now, when I was a boy growing up, I used to dress up as my dad all the

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 time. Any opportunity I got dressed up like my dad. See, my dad was in the army,

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 and this is Northern Ireland during the early 90s, so I saw the army every day.

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 Went to visit my grandparents' army checkpoint. Fortresses of army

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 barks is everywhere. So I idolized my dad. I thought, coolest thing ever. He had to

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 go out in trips all the time, so I'm going to Chinook and lift off. My dad's

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 awesome. So at any church party or any school party, I would take my dad's

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 uniform, whatever I could fit in, which wasn't very much, and I would try to be

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 like my dad by putting on his clothes. Here too, we are commanded to put on

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 Christ. Paul now commands the Colossians to dress up like Christ by acting like

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 him. I'm just going to go through some of the things that he says are things of

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 Christ. These are things Christ had in his life and has still, and we're to

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 copy him. We're to do something that's so counter-cultural. We're not going to be

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 authentic. We're not going to be our true selves. We are going to copy someone.

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 They're going to be the person that I want to become. The first being,

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 compassion. Now, a more literal translation would be as the NASB puts it,

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 put on a heart of compassion. This translation, it shows the the deepness

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 of feeling that new believers, that believers are meant to have, especially

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 in context to one another, to other believers. Think of Joseph being

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 reunited with his family, or David and Jonathan's relationship with each other.

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 We're to have compassion for each other. A kinship, kindness, obviously opposite to

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 the anger section in in Rath and Malus found in verse 8. Now, the best example

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 of this is found in, obviously, Jesus' parable of the good Samaritan. We are to

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 be kind without seeking gain because our God has been kind to us. Humility,

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 now true kindness can only come when one is truly humble. You can't give away if

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 you're always thinking of getting something back. If you're not humble.

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 Now, see as Lewis said it best, do not imagine that if you meet a really humble

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 man, he will be what most people call humble. He will not be a sort of greasy

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 smarmy person who is always telling you that, of course, he's nobody. Always love

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 that one. Probably all you will think about him is that he seemed a cheerful

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 intelligent chap who took a real interest in what you said to him. And if you do

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 dislike him, it'll be because you feel a little envious of anyone who seems to

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 enjoy life so easily. He will not be thinking about humility. He will not be

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 thinking about himself at all. Humility, as a pastor in America said, is not

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 thinking of yourself less, but thinking less about yourself. When you love someone,

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 you're not thinking about how they think of you, you're only thinking about them.

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 And when we consider Paul's words as those who have been chosen of God, holy

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 and beloved, why are we even bothered by what other people think when that is how

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 the God of all creation thinks of you? Gentleness and meekness. Now, this is

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 actually a really confusing one for our day and age, I think anyway, because this

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 does not mean weakness, but it's very similar to humility. Is your stance

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 before the one above you? Recognizing who you must obey and submit to. For

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 example, a meek soldier would be a good obedient soldier. The opposite of meekness

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 would be a proud, assertive or presumptuous soldier. Now, meekness is, you

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 could say, is loathed in our culture. Pride and assertiveness, you know, were

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 taught to tell their children to be assertive. We're never told to tell their

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 children to be meek. It even sounds weird hearing it out loud. But pride and

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 assertiveness are elevated to the standard of virtues nowadays.

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 Jelteness, meekness, well, they stand in really stark contrast and even opposition

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 to our culture. It makes it very hard to live that way, but meekness and gentleness

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 does not mean limp-rested. It often sounds that, you know, you meet someone, they give

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 you a handshake like a fish. It doesn't mean anything like that. There's even a

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 book my son was given, it's called the meek mouse, or the meek little mouse in

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 the lion. And we think of a mouse as being meek, because it's weak. We associate

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 meekness with weakness. But meekness rather means that you are unmoving to the

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 higher commander, your good soldier. In the army, if a major or sergeant give a

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 command, who should the private, the one at the bottom, obey? The major, because he

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 outranks the sergeant. He knows who is to be meek before, who is to be, who is to

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 move to and who to obey. Likewise, when God gives us a command, we're to ignore

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 the world and obey God. We are to be meek before God. And this done in the right

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 spirit, done with gentleness, can even look like arrogance before men.

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 Just think of when we say there is only one way to God. That's a very arrogant

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 statement in our world. But in believing it and being unmoving in it, we are being

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 meek before God. Think of Shadrach, Meshach and Abednego being thrown into the

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 fiery furnace for not worshiping the King. Think of Daniel thrown to the lion's

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 den. Think of Jesus when slandered and accused. When he was tempted to be caught

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 out by the lawyers, Jesus stood his ground. Jesus held to God's law, but he

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 was never arrogant or proud. Meekness is not actually cardus. It's courage. It's

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 holding to your convictions to God's word because they were commanded to you by

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 God. It's strength, more like a mountain, more like a mountain than a

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 reed before the wind. Meekness is strength. Patience and long-suffering. Our Lord is

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 patient and long-suffering with us. Christ's actions in this world with His

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 disciples was patient and long-suffering. Christ is patient with us still. Think of

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 how much we could turn back to the previous chapter and go, I'm still like

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 that. How many years have I been a Christian? Have I still not put to death

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 the same sin that keeps popping its head up? But Christ is patient. He's long

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 suffering. He is still united to us. He still loves us. He still cares. He still

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 wraps us. Likewise, Jesus was forgiving. Jesus said that we should forgive our

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 brother who comes to us 70 times in a day over the same thing. That one's hard

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 to live with. Children are in March. I'm sure that one comes out all the time.

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 Forgive overdoing the same silly thing. Our serious thing. There's no limit to

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 this. Sometimes we can put a limit on our forgiveness. Like, I'll forgive you of

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 this, but not this. But it's forgiveness all the time. If we love Christ, we want to

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 be like Him. If we're to emulate Him, if we're to put on Christ, we're to dress up

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 like Jesus. We're to dress up like Jesus. When we do, the peace of Christ will dwell

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 richly in our hearts. Compassion, kindness, humility, meekness, forgiveness, and

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 patience bound together with love will mean we think of others first and not

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 our own rights, not our dignity, and in that, we'll truly have the peace of Christ

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 resting in our hearts. We'll truly be free of all the shackles that hold us to

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 this earth when we're trying to be our true self. Lewis goes on to say that God

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 is trying. I don't take this personally. This is Lewis talking about all of us, me

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 included. He's trying, God is trying to get us to take off a lot of sick, silly,

00:25:52.440 --> 00:25:59.680
 ugly, fancy dress that we're strutting about in like the little idiots we are

00:25:59.680 --> 00:26:05.920
 rather than feel the relief of having for once got rid of all that silly

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 nonsense about your own dignity which has made you restless and unhappy all

00:26:10.560 --> 00:26:13.560
 your life.

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 And getting rid of all of that, all of that nonsense will have peace because

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 it's will be like Christ. And I would add, we would find happiness and

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 contentment in our lives. So stop seeking after your true self. Rather, seek after

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 your new self that is Christ Himself. If we realize that we die to this world

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 with Christ, that we are no longer the earths, we are heavens, we are Christ's.

00:27:00.840 --> 00:27:08.039
 We will see our old life the way we what we used to call our true self, see it for

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 the very chains that bound us. That old self with every vice that we hated in

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 ourselves must be cast off when we see it for what truly is. Then we can put on a

00:27:22.240 --> 00:27:29.799
 new self, a real and genuine one as we copy Jesus. And in giving up who we

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 are, we are finally free to become who God has always wanted us to be.

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 A people who are patient, kind, humble, compassionate and forgiving. We would be a

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 people who are truly free. So please, will you stop trying to find out who you are?

00:27:51.839 --> 00:28:00.839
 And realize who you can be? Will you throw off your old self and instead copy

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 Jesus? Amen, let's pray. Our Father in Heaven, it sounds like a simple task just

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 to copy Jesus, to not have to reinvent ourselves or find out who we truly are

00:28:19.160 --> 00:28:26.480
 or what we're truly like. The Father of the Taskus truly seems daunting before us.

00:28:26.480 --> 00:28:32.000
 We pray that you would help us, help us remember these things and help us remember

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 all the mercy and patience and kindness you have had on us because you love us

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 so deeply and dearly. Help us remember that we are hid in you and that you will

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 never leave us or forsake us. In Jesus' name, amen.