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 Please do turn back to Jonah chapter 4 on page 775. Jonah chapter 4.

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! We left last week on a remarkable scene. Nineveh, an entire pagan city brought to faith,

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! an entire city, bowing the knee to the Lord. An entire city crying out to the Lord and confessing

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 their sin and receiving God's mercy. Out of all the miracles of the Old Testament, this has to be

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 up there with one of the most remarkable. And so God's mercy is on full display in this city.

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 A mercy so great, he can bring a violent pagan people to their knees. This is the stuff of dreams,

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 isn't it? It would be like today, you switch on BBC News and we see the whole of North Korea

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 laying down their arms, turning to the Lord Jesus. Kim Jong-un has sent out a TV broadcast

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 saying, everyone has to pray, confess your sin, open up your Bibles and cry out to the Lord Jesus.

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 Everyone get to church now. From this day on, our nation belongs to the Lord Jesus.

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 Can you imagine that? Well, God can do that. He can still do something like that to North Korea

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 because it's happened here in Nineveh. And so if the book of Jonah ended after chapter 3,

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 we would end on a high, wouldn't we? We would end on a ringing note of God's mercy. Mercy to the

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 sailors in chapter 1, saving mercy to Jonah in chapter 2, and huge mercy to Nineveh in chapter 3.

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 But that's not where this book ends. We now enter into quite an unusual chapter, don't we?

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 Maybe when Ruben read this, you might have thought, what's this all about?

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 And why does this book end on such an abrupt note and also much cattle?

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 Well, I've said throughout, the book of Jonah is about God's mercy.

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 And I want us to see this chapter is still about God's mercy.

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 But there's something different going on in this chapter.

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 In this chapter, God is pointing the finger at us.

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 And he's asking us a question.

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 So you could say the previous three chapters, the finger has been pointing up to God's mercy.

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 Pointing up, look at God's mercy on the sailors.

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 Look at God's mercy on Jonah and on Nineveh and in our lives.

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 Look at the mercy God has shown us in all this world in the Lord Jesus.

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 The finger has been pointing up so far.

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 But now the finger points down toward us.

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 And in this chapter, God asks us a question.

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 Now you know how great God's mercy is.

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 Now that you've seen it in your own life.

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 Ask yourself this.

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 Do you think this mercy is just for you?

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 God's mercy is wonderful, isn't it?

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 How he treats the undeserving, the wandering, the running, the guilty.

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 God is merciful beyond compare.

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 But as we look at that mercy and we enjoy it in our own lives, God asks us,

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 Do you think mercy is just for you?

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 And this is the first thing we need to ask ourselves today.

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 It's my first point.

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 Do you think mercy is just for you?

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 So this chapter begins just after a remarkable scene.

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 But this chapter doesn't begin with very good words.

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 Or a very good word either.

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 Three letters.

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 But.

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 This is never a good sign in Jonah, that word.

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 We could have ended on such a high note with Nineveh's conversion.

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 But.

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 It displeased Jonah exceedingly.

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 And he was angry.

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 Jonah sees this amazing scene in Nineveh.

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 Repentance.

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 Faith.

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 Transformed lives.

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 Glorifying God.

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 But Jonah sees it, looks at it.

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 And he's furious.

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 It displeased Jonah exceedingly.

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 And he was angry.

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 Actually, the word displeased here doesn't quite capture the force of it.

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 It literally means it was evil to Jonah.

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 He sees their repentance and God's mercy.

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 And he says it's evil.

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 In fact, it's the same word used in chapter one.

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 When God saw Nineveh's evil ways.

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 So God saw the old Nineveh.

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 And said it was evil.

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 But Jonah looks at God's work in this new Nineveh.

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 And says, no.

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 That's evil.

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 And Jonah is fuming.

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 And why?

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 Why this reaction of all things?

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 Well, look what he prays to the Lord.

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 Verse 2.

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 Oh Lord, is not this what I said when I was yet in my country?

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 That is why I made haste to flee to Tarshish.

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 For I knew that you are a gracious God and merciful.

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 Slow to anger and abounding in steadfast love.

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 And relenting from disaster.

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 Therefore now, oh Lord, please take my life from me.

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 For it is better for me to die than to live.

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 We find out something interesting here.

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 We find out why Jonah ran in the first place.

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 Why he ran to Tarshish.

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 He knew God is merciful.

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 And so when God told him to go to Nineveh.

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 He knew God was going to have mercy on them.

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 And Jonah didn't like it.

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 Jonah didn't want Nineveh to have mercy.

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 And so Jonah sees this city turning to the Lord.

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 And he's fuming.

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 I can't believe this.

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 I knew you would do this, God.

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 I knew you would show them mercy.

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 I know exactly how gracious you are.

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 I can't believe this.

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 I'm fed up.

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 I can't stand seeing this.

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 Just kill me.

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 Kill me now.

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 He's having a tantrum, isn't he?

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 And sin can do that to us.

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 It can turn us into toddlers when we don't get our own way.

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 We want one thing in our lives.

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 And God does another thing.

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 And our sinful instinct is to throw a hissy fit.

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 I cannot believe you did this, God.

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 But why is Jonah having such a strong reaction here?

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 Why wouldn't he want Nineveh to have mercy?

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 Well, remember, Nineveh is an Assyrian city.

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 And the Assyrians are Israel's enemies.

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 And they're an openly and notoriously violent people.

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 And so Jonah has just witnessed God have mercy on his worst enemy.

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 On violent criminals.

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 It would be like God converting Adolf Hitler.

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 And seeing it.

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 And saying to God,

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 Do you realize how violent this man is?

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 Do you realize the suffering he's caused?

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 Do you realize the atrocities he's inflicted on innocent people?

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 And you're going to save him, God?

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 Are you kidding me?

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 I can't believe this.

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 And so Jonah sees Nineveh.

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 And he thinks,

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 They are beyond God's mercy.

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 Not that God can't save them.

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 But that he shouldn't.

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 They're too evil.

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 I don't want that sort of sinner included in God's people.

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 I don't want them to have mercy.

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 I just want them to have judgment.

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 And that's why Jonah goes out of the city in verse 5.

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 He goes through the city.

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 Out the other side.

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 Into the countryside.

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 Makes a little hut.

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 And he sits in it.

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 And just watches.

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 He watches the city.

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 And waits to see what might happen to it.

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 Why?

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 He's hoping judgment might still happen.

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 Maybe this city will still be destroyed.

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 Maybe they'll get what they deserve.

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 And so he just sits.

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 And sulks.

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 And waits.

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 So he doesn't like how God's mercy works, does he?

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 But how does Jonah think about God's mercy for himself?

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 He's very happy for God to show him mercy.

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 Isn't he?

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 Just think back to his prayer from the belly of the fish.

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 The rain in the background will help you right now.

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 What did he pray from the belly of the fish?

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 When I was in darkness and distress and dying.

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 Lord, you heard my voice.

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 I thank you.

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 You brought my life up from the pit.

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 But when I was running from you and courting your judgment.

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 Lord, you had mercy on me.

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 But when I was nothing, you heard my prayer.

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 Salvation belongs to the Lord.

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 But just for me.

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 I'll have your mercy.

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 I'll enjoy your mercy.

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 I deserve your mercy.

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 But not them.

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 And so in his childish strop, Jonah is completely missing something.

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 He's completely misunderstanding mercy.

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 Mercy has nothing to do with being deserving.

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 In fact, the very definition of mercy is not giving people what they deserve.

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 You can't be more deserving of mercy than another person.

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 That's the opposite of what mercy is.

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 God only shows mercy to the undeserving.

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 To the evil.

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 And so Jonah is completely misunderstanding sin.

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 When it comes to their guilt before God, there's no real difference between Jonah and Nineveh.

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 Both have been running from God.

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 Both were in darkness.

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 Both had the judgment of God hanging over them.

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 Before the judgment seat of God, all are condemned.

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 None are deserving.

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 And so Jonah is completely off the mark, isn't he?

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 But we shouldn't be too quick to mock Jonah here.

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 Because Jonah's reaction is here for a reason.

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 This book doesn't end on chapter three for a reason.

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 It's because we all can so very easily be like Jonah.

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 It's very easy for us to be happy with the mercy God has shown us, isn't it?

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 To love God's mercy for us, as we should, absolutely.

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 But then, in our enjoyment, it's very easy for us to not really be interested in anyone else having it.

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 We can think, well, as long as I'm saved, and I'm safe, then that's all good.

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 God being my God is great.

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 And I love him being the God of my family and of the ones I love.

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 That's brilliant, but that's all that matters, really.

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 And so we kind of switch off the evangelism part of our brains, don't we?

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 Prayers to save the lost just kind of fall by the wayside.

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 We'll run the outreach events.

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 We'll turn up, but our hearts, they're not really in it.

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 And it's easy to become like this.

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 There's a bit of Jonah in all of us.

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 And we can even fall into the same trap and think, some people are beyond God's mercy.

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 We think God shouldn't save some people.

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 We see people out there with those awful views, calling evil things good, spreading lies to our children, harming our children, attacking the church, making our lives even harder as Christians.

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 Or maybe we just see the plain evil people out there, and we can think, they are so awful.

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 I can't wait until they meet their maker.

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 I can't wait until they get what they deserve.

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 I just want them to be proved wrong.

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 I just want judgment.

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 We can be sitting in our booths, rubbing our hands, watching and waiting for judgment to fall.

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 And this feeling can be even stronger when it comes to our personal enemies, can't it?

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 Those have really hurt us.

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 And as we think about those people, and if we're honest about what's going on inside of our hearts, we know the real desire of our heart is,

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 Lord, please don't show them mercy.

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 And so the finger points down to us today, and God asks,

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 Do you think mercy is just for you?

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 Because we can so easily drift further and further away from how Jesus treated his enemies.

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 What did Jesus teach us?

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 Love your enemies, and pray for those who persecute you.

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 When Jesus was being crucified, what did he say?

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 He looked at the evil men around him, butchering him,

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 and he prayed, Father, forgive them, for they know not what they do.

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 Jesus desired mercy.

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 Even for the worst of the worst.

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 Even for those who murdered the Son of God.

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 And this is a million miles away from where Jonah is, isn't it?

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 But Jonah doesn't see it.

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 He's fine being in his tantrum.

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 He doesn't realise how way off he is.

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 And so God wants to show him his folly.

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 But he doesn't just tell Jonah.

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 God is such a good teacher, he gets Jonah to see it for himself.

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 Just like he's been doing with Jonah the whole time,

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 God is calling Jonah back,

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 and getting to see how he should really think about God's mercy.

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 And he does this by getting Jonah to ask himself another question.

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 A question we all need to ask ourselves today too.

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 And the question is this.

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 Do you care about something more than a human soul?

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 And this is my second point today, my final point.

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 Do you care about something more than a human soul?

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 Look what happens next in verse 6.

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 So just like God appointed the fish, God appointed a plant.

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 And as Jonah looks out over Nineveh, God makes the plant grow and spread and cover him like a little tent.

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 It shades him from the hot sun.

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 In my parents' back garden, they have lots of nice plants,

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 and they have this one little tree that kind of falls over the patio.

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 And last summer I was playing with my nieces and nephews,

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 and we made a little den under that tree in the summer,

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 and the hot sun would hit the tree but it would shade us.

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 And we kind of had, well I almost had a little nap in there, it was nice.

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 Well that's what Jonah has.

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 And he loves it.

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 He was exceedingly glad because of the plant.

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 He really cares about this plant, doesn't he?

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 But look what happens next, verse 7.

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 God appoints something else.

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 A worm.

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 And this worm is like the very hungry caterpillar.

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 It starts eating away at the plant, attacking it, killing it.

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 And so the plant withers and dries up.

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 And so where does that leave Jonah?

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 In the sun.

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 And so God appoints another thing.

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 A scorching east wind.

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 Do you remember a couple of summers ago when it was 40 degrees here in the UK?

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 And the wind would blow but it was never a fresh breeze,

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 it was just this, it was just a scorching hot air hitting you.

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 Well Jonah has that right in his face.

00:18:03.339 --> 00:18:07.919
 And so the sun beats down on him and he starts to faint.

00:18:07.920 --> 00:18:11.720
 And he gets into a tantrum again.

00:18:12.300 --> 00:18:13.300
 He's even more fed up.

00:18:13.360 --> 00:18:13.920
 Verse 8.

00:18:14.740 --> 00:18:16.660
 And he asked that he might die and said,

00:18:17.100 --> 00:18:18.980
 It is better for me to die than to live.

00:18:18.980 --> 00:18:20.940
 But God said to Jonah,

00:18:21.440 --> 00:18:23.900
 Do you do well to be angry for the plant?

00:18:23.900 --> 00:18:25.519
 And he said,

00:18:25.519 --> 00:18:27.259
 Yes, I do well to be angry.

00:18:27.780 --> 00:18:28.960
 Angry enough to die.

00:18:30.620 --> 00:18:33.019
 Lord, this plant was giving me shade.

00:18:33.240 --> 00:18:34.100
 It made me happy.

00:18:34.380 --> 00:18:37.360
 You don't realise how valuable this plant was to me.

00:18:38.079 --> 00:18:38.939
 And now it's gone.

00:18:39.759 --> 00:18:40.519
 Of course I can.

00:18:40.559 --> 00:18:41.719
 Of course I'm angry.

00:18:44.819 --> 00:18:47.399
 We can be like this with so much in our lives, can't we?

00:18:48.519 --> 00:18:53.039
 And what happens when the roof over our heads starts to leak?

00:18:54.019 --> 00:18:55.599
 We get in a huff, don't we?

00:18:56.719 --> 00:18:59.240
 A pipe bursts and we're fuming.

00:19:00.519 --> 00:19:04.099
 The house needs that same repair again and we go into a strop.

00:19:04.099 --> 00:19:07.819
 Or the foxes get into our plants in the garden.

00:19:07.980 --> 00:19:10.980
 Or maybe the food goes off in the fridge and we have to throw it away.

00:19:11.939 --> 00:19:13.559
 And it gets to us, doesn't it?

00:19:14.299 --> 00:19:15.500
 We get worked up.

00:19:15.579 --> 00:19:16.259
 We get angry.

00:19:17.359 --> 00:19:19.319
 Because we care about those things.

00:19:19.939 --> 00:19:20.980
 We pity them.

00:19:22.939 --> 00:19:25.480
 And just think, what is that anger saying?

00:19:27.019 --> 00:19:28.740
 It's saying something about God.

00:19:30.539 --> 00:19:32.980
 We're frustrated at his providence.

00:19:32.980 --> 00:19:35.039
 At his choices.

00:19:36.519 --> 00:19:40.519
 When we care about something, we want God to care about it too.

00:19:40.839 --> 00:19:42.720
 Lord, why didn't you care about these things?

00:19:43.460 --> 00:19:45.720
 My house, my garden, my fridge.

00:19:46.140 --> 00:19:48.200
 Don't you see these things matter to me?

00:19:49.720 --> 00:19:57.980
 When we get angry, it shows us, it shows what we think God should care about.

00:19:57.980 --> 00:20:01.339
 We care about it.

00:20:01.640 --> 00:20:04.380
 And so we think God should care about it too.

00:20:06.559 --> 00:20:08.279
 Well, this is what Jonah says to God.

00:20:09.759 --> 00:20:11.480
 God, I care about this plant.

00:20:12.319 --> 00:20:13.779
 I know you've just let it wither.

00:20:14.400 --> 00:20:15.940
 Come on, God, I care about it.

00:20:16.160 --> 00:20:17.539
 You should care about it too.

00:20:19.420 --> 00:20:21.559
 And look at God's reply in verse 10.

00:20:21.559 --> 00:20:24.440
 And the Lord said,

00:20:24.440 --> 00:20:51.200
 God is exposing something in Jonah here.

00:20:52.160 --> 00:20:53.140
 Do you see what he says?

00:20:54.340 --> 00:20:56.120
 Jonah, look at your reaction.

00:20:57.480 --> 00:20:59.600
 You care so much about this plant.

00:20:59.840 --> 00:21:01.580
 Something that doesn't even really matter.

00:21:01.720 --> 00:21:02.759
 You didn't labor for it.

00:21:02.799 --> 00:21:03.700
 You didn't make it grow.

00:21:04.000 --> 00:21:06.259
 It was just a plant that appeared for a little while.

00:21:07.019 --> 00:21:10.580
 And yet you're spending so much energy getting worked up over it.

00:21:11.600 --> 00:21:12.740
 Look at yourself, Jonah.

00:21:13.400 --> 00:21:18.680
 Do you realize how much you care about something that doesn't really matter?

00:21:18.680 --> 00:21:22.400
 And you want me to care about it too.

00:21:22.400 --> 00:21:25.660
 Well, if that's the case,

00:21:26.360 --> 00:21:29.120
 why don't you want me to care about Nineveh?

00:21:30.440 --> 00:21:34.680
 A city with 120,000 souls in it.

00:21:35.759 --> 00:21:37.500
 Souls with infinite value.

00:21:38.660 --> 00:21:40.580
 Souls that have an eternal destiny.

00:21:41.820 --> 00:21:43.480
 Souls that are utterly lost.

00:21:44.920 --> 00:21:48.800
 And in that city, there's even cattle that's worth more than your plant.

00:21:48.799 --> 00:21:53.680
 Why would you want me to care about those small things in your life,

00:21:53.819 --> 00:21:55.940
 but not these souls over here?

00:21:57.500 --> 00:21:59.099
 Do you realize what you're saying, Jonah?

00:22:00.200 --> 00:22:02.440
 You're saying mercy should be for you,

00:22:03.279 --> 00:22:04.359
 and even for your plant,

00:22:04.720 --> 00:22:06.000
 but not for those souls over there.

00:22:07.579 --> 00:22:09.579
 You're saying your life matters,

00:22:10.119 --> 00:22:11.139
 but not theirs.

00:22:11.140 --> 00:22:14.380
 Look at your heart, Jonah.

00:22:15.960 --> 00:22:19.740
 Do you care about something more than a human soul?

00:22:22.780 --> 00:22:25.540
 This is the question the book ends on.

00:22:26.759 --> 00:22:28.660
 The question God asks us today.

00:22:29.560 --> 00:22:33.920
 Do you care about something more than a human soul?

00:22:33.920 --> 00:22:37.880
 Because what we care about,

00:22:38.700 --> 00:22:41.080
 what we get worked up over in life,

00:22:41.160 --> 00:22:43.720
 it reveals what we want God to care about.

00:22:44.900 --> 00:22:46.779
 Think about what you care about day to day.

00:22:47.500 --> 00:22:49.200
 What you spend your energy concerned about.

00:22:49.600 --> 00:22:52.380
 It's often the small things in our lives, isn't it?

00:22:53.340 --> 00:22:55.779
 The plants, the roof, the garden, the fridge, the car.

00:22:56.860 --> 00:22:59.500
 Things in the grand scheme of eternity don't really matter.

00:22:59.500 --> 00:23:02.799
 But we get worked up over them.

00:23:03.859 --> 00:23:06.759
 And in our anger, we're saying to God,

00:23:07.059 --> 00:23:09.259
 you really should have mercy on me

00:23:09.259 --> 00:23:11.980
 and all these things in my life above all else.

00:23:13.500 --> 00:23:17.960
 All the while, there are human souls out there,

00:23:18.700 --> 00:23:20.960
 lost souls without Christ,

00:23:21.700 --> 00:23:23.619
 in desperate need of God's mercy.

00:23:25.359 --> 00:23:28.259
 And if we're honest, we're not even that fussed.

00:23:29.500 --> 00:23:33.380
 Well, God is getting us to think about

00:23:33.380 --> 00:23:35.579
 those insignificant things we care about.

00:23:36.960 --> 00:23:41.380
 And he wants us to put it next to a lost human soul.

00:23:42.220 --> 00:23:44.000
 And he wants us to ask ourselves,

00:23:44.359 --> 00:23:48.480
 do you care about something more than a human soul?

00:23:50.619 --> 00:23:53.940
 Whether it's your neighbor, your friend, your family member,

00:23:54.200 --> 00:23:56.940
 or even if it's the worst possible person you can imagine,

00:23:56.940 --> 00:24:00.420
 that is a human soul that matters,

00:24:00.900 --> 00:24:03.100
 a soul that will last forever.

00:24:04.680 --> 00:24:07.080
 And so we should care about them.

00:24:08.019 --> 00:24:10.799
 We should care about where they're going after they die.

00:24:12.400 --> 00:24:13.980
 Because God cares.

00:24:15.880 --> 00:24:18.220
 God has concern for the lost,

00:24:18.620 --> 00:24:20.640
 for the running, for the evil.

00:24:20.640 --> 00:24:24.300
 That is why he sent Jonah into Nineveh.

00:24:25.680 --> 00:24:28.320
 And that is why he sent his son into this world.

00:24:29.580 --> 00:24:31.940
 To seek and save the lost.

00:24:33.140 --> 00:24:35.560
 To call not the righteous, but sinners.

00:24:36.920 --> 00:24:39.600
 To not be served, but to serve.

00:24:40.520 --> 00:24:42.680
 To give sight to the blind.

00:24:42.680 --> 00:24:48.779
 God has a heart full of mercy for this world.

00:24:50.860 --> 00:24:53.580
 He hasn't left this world to play on the tracks.

00:24:53.880 --> 00:24:57.120
 He's calling this lost, running world back to him.

00:24:58.820 --> 00:25:01.400
 God has pity, concern for this world.

00:25:01.720 --> 00:25:03.680
 He's patient with the stubborn, isn't he?

00:25:04.620 --> 00:25:07.820
 He persists in following the one who runs away.

00:25:07.819 --> 00:25:11.240
 And we see that in our own lives, don't we?

00:25:12.679 --> 00:25:14.859
 Just think, where would we be?

00:25:15.039 --> 00:25:16.839
 Where would our lives be without God's mercy?

00:25:18.480 --> 00:25:20.679
 Just think, how far,

00:25:20.879 --> 00:25:23.279
 think about how far we could have run without God's mercy.

00:25:25.319 --> 00:25:28.859
 Look where our families would be without God's mercy.

00:25:31.019 --> 00:25:32.519
 God cares about you.

00:25:33.779 --> 00:25:36.059
 Yes, God's mercy is for you.

00:25:36.059 --> 00:25:39.579
 But it's not just for you.

00:25:41.019 --> 00:25:46.059
 There is a whole world out there, human souls, that God is concerned about.

00:25:47.019 --> 00:25:49.200
 God cares about human souls.

00:25:50.980 --> 00:25:52.879
 And so we need to ask ourselves,

00:25:53.559 --> 00:25:54.720
 do we?

00:25:57.519 --> 00:26:01.579
 We care about a lot of things in this world.

00:26:02.679 --> 00:26:05.960
 We have a concern for plants and houses and everything.

00:26:06.519 --> 00:26:08.319
 And we want God to care about them.

00:26:08.460 --> 00:26:10.759
 And in his grace, he does.

00:26:11.700 --> 00:26:14.779
 God does care, even about the little things in your life.

00:26:16.460 --> 00:26:20.559
 But he has a deep concern over something even more precious.

00:26:21.779 --> 00:26:23.000
 A human soul.

00:26:23.000 --> 00:26:26.740
 And so God says today,

00:26:27.460 --> 00:26:31.539
 will you have concern over what I care about?

00:26:31.539 --> 00:26:36.259
 If someone hasn't put their faith in Christ,

00:26:36.899 --> 00:26:38.519
 that should rile us up, shouldn't it?

00:26:39.879 --> 00:26:42.480
 That should send us to our knees in prayer,

00:26:42.559 --> 00:26:46.659
 and it should send us to our feet to bring the good news of Christ to them.

00:26:46.660 --> 00:26:50.180
 Because what do we find in Christ?

00:26:51.940 --> 00:26:52.420
 Mercy.

00:26:55.380 --> 00:26:58.060
 Brothers and sisters, God's mercy is for you.

00:26:58.480 --> 00:26:58.920
 Absolutely.

00:26:58.920 --> 00:27:02.900
 But his mercy is also for so many more.

00:27:04.200 --> 00:27:07.140
 It's there for every lost soul that turns to Christ.

00:27:08.160 --> 00:27:08.900
 And that matters.

00:27:10.080 --> 00:27:11.360
 Those souls matter.

00:27:11.359 --> 00:27:17.000
 And God's mercy is there waiting for you and waiting for them.

00:27:18.819 --> 00:27:21.759
 Our God is gracious and merciful,

00:27:22.019 --> 00:27:23.059
 slow to anger,

00:27:24.000 --> 00:27:25.799
 and abounding in steadfast love.

00:27:25.799 --> 00:27:31.480
 How amazing if every soul would know his mercy.

00:27:33.339 --> 00:27:34.099
 Let me pray.