WEBVTT

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 I'm so thankful that God is pleased with our hallelujahs, even when they're hard to sing.

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 I can get up there a little bit high.

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 Please take your copy of God's Word and turn to Romans chapter 8 with me this morning.

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 It's very good to be here today.

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 I intend this morning to finish out chapter 8, which may be a bit of a task before us to do all nine of these verses.

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 But I think you'll find it'll be of great benefit to our souls to do so this morning.

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 Kind of by way of reminder, and it's quite possibly an oversimplification, but where we have been so far in Romans,

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 Paul has given us a very clear gospel presentation, stated our desperate need of a Savior, that all of us have sinned.

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 We've all fallen short of the glory of God.

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 There's nothing that we can do on our own to gain satisfaction in his sight up through 321.

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 And then he tells us that the only way we can be made right with God is to place our faith in Jesus Christ,

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 who was the perfect sacrifice on our behalf.

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 Then he goes on to tell us about the blessed benefits of the gospel.

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 And in chapter 8, he talks about the Spirit that's been given to us, granted to those of us who believe in Christ.

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 And we saw the ministries of the Spirit, our regeneration, our sanctification or perfection,

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 and then the security that we have unto final, full perfection, eternal perfection or glorification.

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 And we know that that's the journey we're on as Christians.

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 And even as we suffer, we have this great hope, the hope of eternal future glory,

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 that we can bear up then underneath the suffering that might come our way.

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 Read with me, beginning in verse 31.

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 What then shall we say to these things?

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 If God is for us, who can be against us?

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 He who did not spare his own Son but gave him up for us all,

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 how will he not also with him graciously give us all things?

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 Who shall bring any charge against God's elect?

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 It is God who justifies.

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 Who is to condemn?

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 Christ Jesus is the one who died.

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 More than that, who was raised.

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 Who is at the right hand of God.

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 Who indeed is interceding for us.

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 Who shall separate us from the love of Christ?

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 Shall tribulation or distress or persecution or famine or nakedness or danger or sword?

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 As it is written, for your sake were you being killed all the day long.

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 We are regarded as sheep to be slaughtered.

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 No, in all these things we are more than conquerors through him who loved us.

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 For I am sure that neither death nor life, nor angels nor rulers,

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 nor things present nor things to come, nor powers, nor height nor depth,

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 nor anything else in all creation will be able to separate us from the love of God in Christ Jesus, our Lord.

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 Now, before we pray together over this text this morning and the preaching and the hearing of it,

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 I kind of want to set a stage for you as to what I would like to accomplish.

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 And I hope that our prayer together as we study this will be the same as that prayed by Paul on behalf of the Ephesians.

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 And if you'll turn with me, keep your finger here, turn with me to Ephesians chapter 3.

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 I want to read you a couple of verses, and then we'll get going back in Romans.

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 Ephesians chapter 3.

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 Let's read verses 14 through 19 together.

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 For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named,

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 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being,

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 so that Christ may dwell in your hearts through faith,

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 that you, being rooted and grounded in love, may have strength to comprehend with all the saints

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 what is the breadth and length and height and depth,

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 and to know the love of Christ that surpasses knowledge,

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 that you may be filled with all the fullness of God.

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 So now his prayer for the church of Ephesus,

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 and I believe he would pray the same thing for us,

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 is that by the Spirit we would be strengthened to understand,

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 to know the love of Christ that surpasses knowledge.

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 And what he means by that is that we don't just have a mental assent to it.

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 We don't read the end of chapter 8 and say,

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 I believe that nothing can separate me from the love of God,

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 but that we experience that to be true in our lives.

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 That we actually feel the great glorious truth of the gospel,

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 that nothing can separate those who love God,

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 and who have been called according to his purpose,

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 from the love of God in Christ.

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 That's his prayer for us here.

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 And those of us who know him, who love him,

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 and who have been called according to his purpose,

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 are rooted and grounded in that love.

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 And these two words are so cool.

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 Roots, obviously, the roots of a tree,

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 our very being is reaching down into the love of God in Christ,

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 and we're foundationally built on the same.

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 And the implication from this prayer,

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 and from 8, 31 through 39,

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 is that no matter how deep those roots grow,

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 no matter how wide the building we build is,

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 as we grow as Christians,

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 we'll never run out of the love of Christ to grow into,

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 and we'll never run out of a foundation of his love to build upon.

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 That's what we should get out of 8, 31 through 39.

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 So let's pray together.

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 Father God, I thank you for those in this room who are called your own,

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 who have been adopted as sons by the power of your spirit.

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 And I pray, Father, that this day,

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 you will have us know beyond just a knowledge.

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 We'll know experientially how great your love for us is in Christ.

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 Thank you, Father, for my calling to preach your word,

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 and I pray that you'll find me faithful this morning to do it from total dependency on you,

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 and that that will generate in everyone here a dependency on you.

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 We love you, and we thank you for all the great blessings you pour out on us.

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 We pray that you'll bless us now.

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 In Christ's name, amen.

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 So back to chapter 8.

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 We'll get you back there.

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 And the one point of this morning,

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 I've said it already,

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 but the one point that I want you to walk away with

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 is that nothing can separate those who love God

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 and are called according to his purpose

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 from the love of God in Christ.

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 But first, I have to ask two questions.

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 We see in verse 28 of Romans 8,

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 and we know that for those who love God,

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 all things work together for good.

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 For those who are called according to his purpose.

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 So I have to ask you two questions before we go on.

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 Number one, do you love God?

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 None of us love God perfectly.

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 That's not ultimately the question.

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 I'm not asking you, do you love God perfectly?

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 Certainly, as Christians,

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 our affections for God wax and they wane.

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 None of us love him perfectly.

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 What we're really asking here is,

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 do you treasure him?

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 Do you treasure him above all else?

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 Ultimately, when it's all said and done,

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 do you love God more than everything else in this world?

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 Do you love God?

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 And number two, are you called according to his purpose?

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 I'm going to read to you a picture illustration

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 that John Piper wrote.

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 But before that, let me read to you 1 Corinthians 1, 23 and 24.

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 It says,

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 We preach Christ crucified,

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 a stumbling block to Jews and folly to Gentiles,

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 but to those who are called, both Jews and Greeks,

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 Christ, the power of God, and the wisdom of God.

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 So to those who don't believe,

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 who are not called according to his purpose,

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 Christ is foolishness.

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 But to those who do, who are called,

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 the power of God and the wisdom of God.

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 So let me read this little illustration to you.

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 Picture it this way.

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 Before you were called by God,

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 you were in real sense asleep in your bed.

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 Into your bedroom came Jesus Christ.

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 He stood there in the glory of his Calvary love

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 and his resurrection power.

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 But you were asleep.

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 In fact, you were dreaming.

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 And in the dream, which is your ordinary life,

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 you saw Jesus.

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 Only in the dream, he looked foolish.

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 He wasn't attractive.

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 You wondered why others made such a big deal out of him.

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 In the dream, your television was more exciting.

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 Your boyfriend was more real.

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 Your job, more satisfying.

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 Then God's spirit, the Holy Spirit,

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 came into the bedroom where Jesus was standing

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 in the glory of his Calvary love and resurrection power.

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 And the spirit hovered over your dreaming head

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 and called in a voice just loud enough,

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 Wake up.

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 And it shook you.

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 And you opened your eyes.

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 And there before you stood the real Jesus Christ.

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 And his glory was unmistakable.

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 And you knew that all your life you'd been dreaming,

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 that all your thoughts about his being foolish

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 and unreal and unattractive

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 were mere fantasies and empty images of sleeping minds.

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 But now the veil of slumber was lifted

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 and the light of the gospel of the glory of Christ

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 was irresistibly true.

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 Christ crucified was now for you what it really is,

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 the power of God and the wisdom of God.

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 That is what it means to be called.

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 I hope that all of us in this room today

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 can answer these two questions.

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 Do you love God?

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 And are you called according to his purpose

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 with an emphatic yes?

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 If you can't, the promises here are not for you.

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 All of this great stuff, secure future glory,

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 that nothing can separate you from the love of God

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 is not for you because you are already

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 separated from the love of God.

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 And there's no better time than now

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 to place your faith in Christ and believe in him.

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 You don't have to wait for me to make

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 some special invitation to that end.

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 Just believe that Christ is the Son of God

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 and that he is the only way to restoration with him.

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 Make that happen this morning,

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 that these promises may be yours.

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 So he asks a question, beginning in verse 31.

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 What then shall we say to these things?

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 What is he referring to?

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 He's referring back a couple of verses to 28 through 30.

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 So let's read those together.

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 He says, and we know that those who love God,

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 all things work together for good.

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 It's one of those things.

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 For those who were called according to his purpose.

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 For those whom he foreknew,

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 he also predestined to be conformed to the image of a son

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 in order that he might be the firstborn among many brothers.

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 And those whom he predestined, he also called.

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 And those whom he called, he also justified.

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 And those whom he justified, he also glorified.

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 And the point Paul is making is that our eternal final glory is fully secure

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 because God planned the ends from the beginning.

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 The eternal ends have been established from the eternal beginning.

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 God is fully sovereign.

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 And he will accomplish what he set out to accomplish.

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 That is the point Paul is making here.

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 We get to get into all the implications of that in the coming chapters.

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 But right now, all he's saying to us as Christians is that as you suffer,

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 know that you can hope because you have a sovereign God.

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 That is good news for us.

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 So, what then shall we say to these things?

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 If God is for us, then who can be against us?

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 I don't know that I even need to explain that to you.

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 If God is on our side, then there is nothing in this world that can be against us.

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 Because God is sovereign.

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 He controls everything.

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 It is all under his dominion.

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 This world turns under the providence of his power.

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 By his word, this world is sustained.

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 And if he is for us, none of those things can possibly be against us.

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 And God gave up his own son on our behalf.

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 And if he did that for us, how will he not then graciously give us all things?

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 Verse 32.

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 And he's referring back here then to verse 28.

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 Where it says, what?

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 That all things work together for good.

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 For our future glory.

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 All things work together for good.

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 So, how is it that God will withhold anything good from us?

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 You know what that means for you?

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 That anything you experience in this life as a believer, as one who follows Christ.

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 Anything you experience is a gift from God for your good.

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 Even the things we don't feel are good.

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 The experiences that we don't particularly like.

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 All of those things have been given to us graciously for our good.

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 Psalm 84 11 says, for the Lord God is a sun and shield.

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 The Lord bestows favor and honor.

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 No good thing does he withhold from those who walk uprightly.

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 And for those of us who have placed our faith in Christ, we walk uprightly before God because of Christ.

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 And if that is true of you, then everything that happens is good for you.

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 For your final and future glory.

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 So again, I say, nothing can separate those who love God and are called according to his purpose from the love of God in Christ.

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 Verse 33.

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 It says, who shall bring any charge against God's elect?

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 It is God who justifies.

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 God does the justification.

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 Who is to condemn?

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 Now recall verse 1, chapter 8.

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 There is therefore now no condemnation for those who are in Christ.

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 Because God is for us.

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 Who can be against us?

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 We ourselves can't be against us.

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 The implication here.

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 Our own sin does not condemn us any longer because Christ bore it on our behalf.

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 And he makes that case by continuing to say, Christ Jesus is the one who died.

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 We know that.

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 Christ, the perfect sacrifice, the spotless lamb, the sacrifice that was necessary for us.

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 More than that, though, more than him dying, more than that, he was raised.

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 And he's at the right hand of God.

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 He's interceding for us.

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 So Christ took on our sin, died on our behalf, but he was raised again.

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 He had victory over death.

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 And he is now seated at the right hand of the Father, making intercession, praying on our behalf,

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 continually and constantly for us.

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 Ephesians, chapter 2, verses 4 through 7, reads,

00:14:48.600 --> 00:15:06.340
 Paul here speaks of Christ sitting at the right hand as the same thing as us sitting at the right hand.

00:15:06.340 --> 00:15:19.160
 Paul here speaks of Christ sitting at the right hand as the same thing as us sitting at his right hand,

00:15:19.160 --> 00:15:23.399
 because Christ himself stands there as our representative.

00:15:23.399 --> 00:15:27.539
 1 Corinthians 15, 17, Paul said,

00:15:27.659 --> 00:15:33.519
 If Christ has not been raised, your faith is futile and you are still in your sins.

00:15:33.959 --> 00:15:38.500
 So he backs up this whole idea of no condemnation.

00:15:38.679 --> 00:15:39.299
 Who is to condemn?

00:15:39.639 --> 00:15:43.399
 If Christ has died for you, there is no condemnation for you.

00:15:43.500 --> 00:15:46.319
 It's impossible that you can be condemned.

00:15:46.320 --> 00:15:53.160
 Verse 35, who shall separate us from the love of Christ?

00:15:54.600 --> 00:16:05.500
 Shall tribulation or any pressure or trouble or illness or distress or any difficulty or crisis

00:16:05.500 --> 00:16:17.639
 or persecution or any opposition or ridicule or famine or any suffering or scarcity or nakedness or any assault or shame

00:16:17.639 --> 00:16:25.080
 or danger or any peril or threat or sword or any injury or violence or death?

00:16:26.580 --> 00:16:30.559
 Notice the words I added, to give you no room to wiggle.

00:16:31.159 --> 00:16:34.279
 If you are beloved, if you're one of God's own,

00:16:34.279 --> 00:16:39.039
 there is no thing that will separate you from the love of Christ.

00:16:39.339 --> 00:16:44.720
 No circumstance, no person, no illness, not yourself.

00:16:45.000 --> 00:16:49.079
 Nothing will separate you from the love of Christ.

00:16:50.839 --> 00:16:54.100
 Verse 36, as it is written,

00:16:54.459 --> 00:16:57.100
 For your sake we are being killed all the day long.

00:16:57.299 --> 00:16:59.279
 We are regarded as sheep to be slaughtered.

00:17:00.179 --> 00:17:03.419
 Paul here quotes Psalm 44, 22.

00:17:04.279 --> 00:17:06.259
 To say to us, to remind us once again,

00:17:06.899 --> 00:17:08.180
 that our suffering is sure.

00:17:08.639 --> 00:17:09.879
 We will suffer.

00:17:10.079 --> 00:17:11.339
 We have suffered.

00:17:11.460 --> 00:17:13.920
 We're in the midst of suffering now.

00:17:14.079 --> 00:17:17.299
 Suffering being anything in this life that's uncomfortable

00:17:17.299 --> 00:17:21.579
 as we move towards that final, perfect, glorified state.

00:17:21.839 --> 00:17:23.660
 Remember in verse 17 he says,

00:17:23.660 --> 00:17:27.960
 And if children, then heirs, heirs of God and fellow heirs of Christ,

00:17:28.279 --> 00:17:32.279
 provided we suffer with him in order that we may be glorified with him.

00:17:32.340 --> 00:17:35.940
 We get as heirs the glorification of Christ,

00:17:36.019 --> 00:17:38.320
 that final thing that we all eagerly long for

00:17:38.320 --> 00:17:40.700
 and that the creation groans for and we groan for

00:17:40.700 --> 00:17:42.200
 and the spirit groans on our behalf.

00:17:42.200 --> 00:17:45.700
 We also get the suffering of Christ.

00:17:45.860 --> 00:17:47.580
 We inherit it as well,

00:17:47.980 --> 00:17:49.980
 that we might be finally made perfect.

00:17:51.559 --> 00:17:53.360
 Psalm 44, if you'll actually turn there,

00:17:53.559 --> 00:17:54.720
 you'll appreciate this.

00:17:56.680 --> 00:18:00.660
 A reader of the book of Romans at this time

00:18:00.660 --> 00:18:03.840
 would have known the rest of the psalm.

00:18:03.839 --> 00:18:05.899
 As Paul quoted to them,

00:18:05.980 --> 00:18:10.679
 he knew that verse 22 would take their minds to the end of this psalm.

00:18:10.799 --> 00:18:13.679
 And I admit that I didn't know the rest of the psalm.

00:18:13.740 --> 00:18:14.779
 I had to look it up and read it.

00:18:17.079 --> 00:18:19.559
 I would presume that most of you don't know the rest of the psalm.

00:18:20.319 --> 00:18:21.220
 So let's look at it together.

00:18:21.899 --> 00:18:23.000
 Beginning in verse 22.

00:18:24.119 --> 00:18:26.959
 Again, yet for your sake we are killed all the day long.

00:18:27.439 --> 00:18:29.419
 We are regarded as sheep to be slaughtered.

00:18:30.379 --> 00:18:31.939
 Hear what the psalmist says after this.

00:18:32.480 --> 00:18:32.839
 Awake.

00:18:32.839 --> 00:18:34.439
 Why are you sleeping, O Lord?

00:18:34.759 --> 00:18:35.599
 Rouse yourself.

00:18:36.039 --> 00:18:37.439
 Do not reject us forever.

00:18:37.939 --> 00:18:39.299
 Why do you hide your face?

00:18:39.679 --> 00:18:42.439
 Why do you forget our affliction and depression?

00:18:42.879 --> 00:18:45.139
 For our soul is bowed down to the dust.

00:18:45.500 --> 00:18:47.500
 Our belly clings to the ground.

00:18:48.519 --> 00:18:49.559
 He's desperate.

00:18:50.240 --> 00:18:53.139
 Feels as if he's totally been abandoned.

00:18:53.799 --> 00:18:55.220
 My God, have you ever felt that way?

00:18:56.179 --> 00:18:57.439
 You ever been in the middle of a circumstance

00:18:57.439 --> 00:18:58.379
 and you just thought,

00:18:58.859 --> 00:19:00.179
 God's left me alone.

00:19:00.180 --> 00:19:03.880
 There's no way something this bad happens to a son of God.

00:19:04.080 --> 00:19:07.180
 God has just totally forgotten about me.

00:19:08.160 --> 00:19:09.180
 Verse 26.

00:19:09.720 --> 00:19:10.100
 He writes,

00:19:10.279 --> 00:19:10.799
 Rise up.

00:19:11.240 --> 00:19:12.220
 Come to our help.

00:19:12.980 --> 00:19:16.700
 Redeem us for the sake of your steadfast love.

00:19:16.700 --> 00:19:19.980
 Redeem us for the sake of your steadfast love.

00:19:20.120 --> 00:19:22.240
 I don't think the psalmist even knew what he was writing

00:19:22.240 --> 00:19:23.799
 when he penned this.

00:19:24.500 --> 00:19:26.480
 Redeem us for the sake of your steadfast love.

00:19:27.680 --> 00:19:30.140
 This is a cry as he's suffering,

00:19:30.240 --> 00:19:31.940
 as he's going through this tribulation.

00:19:32.340 --> 00:19:34.600
 It's a cry out for what we now have,

00:19:34.920 --> 00:19:36.880
 the redemption of our souls.

00:19:36.880 --> 00:19:39.640
 How beautiful is that?

00:19:40.640 --> 00:19:41.840
 Paul didn't quote the whole thing,

00:19:42.220 --> 00:19:43.920
 but he knew that people would know

00:19:43.920 --> 00:19:46.620
 exactly what the psalmist was crying out for

00:19:46.620 --> 00:19:49.060
 as he makes us sure

00:19:49.060 --> 00:19:52.080
 that we will in fact suffer in this world.

00:19:53.520 --> 00:19:55.640
 What does Paul then say in verse 37?

00:19:55.780 --> 00:19:55.860
 So,

00:19:56.260 --> 00:19:57.600
 Who shall separate us from the love of Christ?

00:19:58.040 --> 00:19:59.080
 Shall any of these things,

00:19:59.180 --> 00:20:00.340
 all the things we lifted off,

00:20:00.440 --> 00:20:02.740
 tribulation, distress, persecution, famine,

00:20:03.180 --> 00:20:05.240
 nakedness, danger, sword?

00:20:05.240 --> 00:20:07.279
 Lord, verse 37,

00:20:07.880 --> 00:20:08.339
 he says,

00:20:08.700 --> 00:20:09.099
 No.

00:20:10.259 --> 00:20:11.759
 In all these things,

00:20:12.240 --> 00:20:14.279
 we are more than conquerors

00:20:14.279 --> 00:20:16.319
 through him who loved us.

00:20:16.799 --> 00:20:18.299
 All of these things

00:20:18.299 --> 00:20:21.640
 have been subjected under us.

00:20:23.079 --> 00:20:27.000
 My mind went to Habakkuk chapter 3,

00:20:27.079 --> 00:20:29.039
 the very end of the book.

00:20:30.299 --> 00:20:32.980
 The book of Habakkuk is a unique minor prophet

00:20:32.980 --> 00:20:34.779
 because it's a record of

00:20:34.779 --> 00:20:36.720
 of Habakkuk's prayer life.

00:20:36.839 --> 00:20:38.899
 You see Habakkuk crying out to God

00:20:38.899 --> 00:20:40.759
 and God's responses to him.

00:20:41.599 --> 00:20:43.379
 Fairly unique in its literary style.

00:20:43.700 --> 00:20:44.700
 At the very end,

00:20:45.339 --> 00:20:45.960
 chapter 3,

00:20:46.740 --> 00:20:47.920
 beginning in verse 17,

00:20:48.819 --> 00:20:52.559
 this is Habakkuk's rested state

00:20:52.559 --> 00:20:54.079
 as he's cried out to God.

00:20:54.339 --> 00:20:54.700
 He says,

00:20:54.779 --> 00:20:56.619
 Though the fig tree should not blossom,

00:20:57.019 --> 00:20:58.440
 nor fruit be on the vines,

00:20:58.440 --> 00:21:00.579
 the produce of the olive fail,

00:21:00.740 --> 00:21:02.139
 and the fields yield no food,

00:21:02.140 --> 00:21:04.340
 the flock be cut off from the fold,

00:21:04.460 --> 00:21:06.580
 and there be no herd in the stalls.

00:21:07.080 --> 00:21:08.840
 Yet I will rejoice in the Lord.

00:21:09.060 --> 00:21:11.880
 I will take joy in the God of my salvation.

00:21:12.500 --> 00:21:14.340
 God the Lord is my strength.

00:21:14.660 --> 00:21:16.440
 He makes my feet like the deer's.

00:21:16.680 --> 00:21:18.920
 He makes me tread on my high places.

00:21:19.620 --> 00:21:20.800
 So Habakkuk says,

00:21:21.120 --> 00:21:22.740
 even if everything in this world

00:21:22.740 --> 00:21:23.840
 is working against me,

00:21:23.839 --> 00:21:27.879
 everything is bad from my perspective,

00:21:28.480 --> 00:21:30.039
 I will rejoice.

00:21:30.379 --> 00:21:32.959
 I will take joy in the God of my salvation.

00:21:33.439 --> 00:21:33.779
 Why?

00:21:34.179 --> 00:21:36.879
 Because of his unfailing love in Christ.

00:21:38.319 --> 00:21:39.000
 And then he says,

00:21:39.220 --> 00:21:40.279
 He'll make my feet like the deer's.

00:21:40.439 --> 00:21:42.539
 He makes me tread on my high places.

00:21:42.619 --> 00:21:44.459
 And this was a common Hebrew term

00:21:44.459 --> 00:21:47.099
 when there was a victor over a battle.

00:21:48.059 --> 00:21:50.699
 The way the victor, the king, the general

00:21:50.699 --> 00:21:52.699
 would proclaim his victory

00:21:52.699 --> 00:21:56.319
 is he would run on the ridge over the valley.

00:21:57.179 --> 00:21:58.559
 Seems a bizarre thing for me.

00:21:58.899 --> 00:22:00.519
 After a battle, you're probably exhausted.

00:22:00.619 --> 00:22:01.599
 But he would get up on the ridge,

00:22:01.859 --> 00:22:03.240
 and he would run over the battle

00:22:03.240 --> 00:22:05.879
 and declare his victory in doing that.

00:22:06.019 --> 00:22:07.539
 And that's exactly what he's saying here.

00:22:08.379 --> 00:22:10.859
 We will be more than conquerors.

00:22:10.859 --> 00:22:12.719
 We will run in victory

00:22:12.719 --> 00:22:15.439
 over all the circumstances of this world

00:22:15.440 --> 00:22:17.600
 because of Christ.

00:22:18.440 --> 00:22:19.799
 Because we are his.

00:22:20.740 --> 00:22:22.080
 Because we experience,

00:22:22.340 --> 00:22:25.200
 we experience beyond just simple knowledge,

00:22:25.299 --> 00:22:29.240
 we experience his steadfast love for us.

00:22:30.600 --> 00:22:32.180
 Verse 38, he says,

00:22:32.559 --> 00:22:35.240
 For I am sure.

00:22:37.080 --> 00:22:39.559
 Are you sure of these things?

00:22:40.680 --> 00:22:42.539
 Can you say without a doubt,

00:22:42.660 --> 00:22:43.759
 as Paul does here,

00:22:43.759 --> 00:22:46.940
 I am completely confident

00:22:46.940 --> 00:22:49.180
 is what the Greek term means.

00:22:49.619 --> 00:22:51.759
 I am without a doubt,

00:22:52.379 --> 00:22:53.680
 positive,

00:22:54.619 --> 00:22:56.119
 that neither death nor life,

00:22:56.660 --> 00:22:57.799
 nor angels nor rulers,

00:22:58.240 --> 00:22:59.180
 nor things present,

00:22:59.339 --> 00:23:00.200
 nor things to come,

00:23:00.539 --> 00:23:00.759
 nor powers,

00:23:01.460 --> 00:23:02.400
 nor height nor depth,

00:23:02.799 --> 00:23:04.519
 nor anything else in all creation

00:23:04.519 --> 00:23:06.039
 will be able to separate us

00:23:06.039 --> 00:23:07.000
 from the love of God

00:23:07.000 --> 00:23:09.359
 in Christ Jesus, our Lord.

00:23:09.980 --> 00:23:11.259
 He leaves no room,

00:23:11.259 --> 00:23:13.059
 no doubt,

00:23:13.180 --> 00:23:14.839
 nothing in this world,

00:23:14.940 --> 00:23:16.119
 including you,

00:23:16.819 --> 00:23:17.640
 will separate you

00:23:17.640 --> 00:23:18.720
 from the love of God

00:23:18.720 --> 00:23:21.440
 in Christ Jesus.

00:23:22.799 --> 00:23:23.319
 So,

00:23:23.519 --> 00:23:25.700
 why ultimately does Paul

00:23:25.700 --> 00:23:27.019
 spend so much time

00:23:27.019 --> 00:23:28.980
 and space,

00:23:29.240 --> 00:23:29.519
 really,

00:23:29.640 --> 00:23:30.819
 quite a few verses there,

00:23:31.599 --> 00:23:32.579
 making this point?

00:23:33.440 --> 00:23:35.359
 Why does he want to drive

00:23:35.359 --> 00:23:37.900
 this into our minds?

00:23:37.900 --> 00:23:39.460
 Firstly,

00:23:40.080 --> 00:23:41.800
 for our good.

00:23:42.720 --> 00:23:43.840
 Isn't that the ultimate

00:23:43.840 --> 00:23:44.640
 and final aim

00:23:44.640 --> 00:23:46.160
 we see in verse 28?

00:23:47.160 --> 00:23:48.700
 Not good from our perspective,

00:23:48.800 --> 00:23:49.500
 but he's speaking of

00:23:49.500 --> 00:23:51.200
 the final good,

00:23:51.320 --> 00:23:52.300
 the ultimate good,

00:23:52.840 --> 00:23:53.800
 our glorification,

00:23:53.980 --> 00:23:54.660
 our perfection.

00:23:55.240 --> 00:23:56.120
 All these things

00:23:56.120 --> 00:23:57.180
 are working together

00:23:57.180 --> 00:23:57.920
 for that.

00:23:58.180 --> 00:23:59.740
 If we can keep that in mind

00:23:59.740 --> 00:24:00.519
 as we suffer

00:24:00.519 --> 00:24:01.400
 in this world,

00:24:02.440 --> 00:24:04.840
 as bad things happen to us,

00:24:04.900 --> 00:24:05.960
 we can say of these bad things,

00:24:06.000 --> 00:24:06.900
 we don't have to enjoy them,

00:24:06.900 --> 00:24:07.500
 but we can say,

00:24:07.820 --> 00:24:08.720
 ultimately and finally,

00:24:08.840 --> 00:24:10.500
 this is for good.

00:24:13.080 --> 00:24:13.519
 Secondly,

00:24:14.519 --> 00:24:16.940
 for God's glory.

00:24:17.640 --> 00:24:18.400
 Verse 36,

00:24:18.500 --> 00:24:20.120
 he quotes Psalm 44, 22,

00:24:20.660 --> 00:24:21.680
 for your sake,

00:24:22.700 --> 00:24:23.680
 we're being slaughtered.

00:24:24.160 --> 00:24:25.380
 For your sake.

00:24:26.700 --> 00:24:27.380
 So ultimately,

00:24:27.519 --> 00:24:28.860
 all things in the world

00:24:28.860 --> 00:24:30.500
 serve our good

00:24:30.500 --> 00:24:31.720
 and God's glory.

00:24:32.080 --> 00:24:32.460
 Have you ever heard

00:24:32.460 --> 00:24:33.140
 somebody pray that?

00:24:33.880 --> 00:24:34.640
 Remember a prayer that says,

00:24:34.720 --> 00:24:35.340
 God, we just pray that

00:24:35.340 --> 00:24:36.300
 our meeting today

00:24:36.299 --> 00:24:37.319
 will be for our good

00:24:37.319 --> 00:24:38.399
 and for your glory.

00:24:38.500 --> 00:24:39.759
 It's a very biblical prayer.

00:24:40.759 --> 00:24:41.779
 For our good

00:24:41.779 --> 00:24:43.899
 and for God's glory.

00:24:44.899 --> 00:24:46.119
 I want to give you

00:24:46.119 --> 00:24:47.500
 a little analogy

00:24:47.500 --> 00:24:49.119
 that I experienced this week.

00:24:50.079 --> 00:24:50.399
 Sam,

00:24:50.619 --> 00:24:52.279
 I got home from work on,

00:24:53.279 --> 00:24:53.879
 well, it doesn't matter.

00:24:53.960 --> 00:24:54.599
 I think it was Wednesday.

00:24:55.599 --> 00:24:56.779
 And Sam had bought

00:24:56.779 --> 00:24:57.039
 Cade,

00:24:57.119 --> 00:24:57.859
 just a little toy.

00:24:58.379 --> 00:24:59.440
 And I'm pretty sure

00:24:59.440 --> 00:25:00.180
 if I remember right,

00:25:00.220 --> 00:25:01.059
 on the package,

00:25:01.059 --> 00:25:02.639
 it said $2.

00:25:03.159 --> 00:25:04.200
 And knowing my wife,

00:25:04.220 --> 00:25:04.659
 she probably got

00:25:04.659 --> 00:25:05.339
 a better deal on it

00:25:05.339 --> 00:25:05.619
 than that.

00:25:07.379 --> 00:25:08.279
 She got it for a quarter.

00:25:08.419 --> 00:25:08.839
 There you go.

00:25:10.619 --> 00:25:11.419
 And I'm pretty sure

00:25:11.419 --> 00:25:12.619
 it was an Easter clear out

00:25:12.619 --> 00:25:13.500
 because it's a little train

00:25:13.500 --> 00:25:14.119
 and it says

00:25:14.119 --> 00:25:14.839
 on it,

00:25:14.899 --> 00:25:15.519
 Bunny Express.

00:25:17.519 --> 00:25:18.740
 she made Cade wait

00:25:18.740 --> 00:25:20.299
 until I got home

00:25:20.299 --> 00:25:21.500
 to play with it.

00:25:21.659 --> 00:25:22.359
 And she had told him

00:25:22.359 --> 00:25:23.119
 early in the day

00:25:23.119 --> 00:25:24.179
 that he had to wait

00:25:24.179 --> 00:25:24.779
 until I got home.

00:25:25.079 --> 00:25:25.740
 And the first thing

00:25:25.740 --> 00:25:26.160
 he did,

00:25:26.359 --> 00:25:28.279
 I came in our front door

00:25:28.279 --> 00:25:28.899
 and I saw him

00:25:28.899 --> 00:25:29.480
 in the living room

00:25:29.480 --> 00:25:30.039
 and he did like

00:25:30.039 --> 00:25:30.740
 a little hop step

00:25:30.740 --> 00:25:31.480
 happy thing

00:25:31.480 --> 00:25:32.220
 and he took off

00:25:32.220 --> 00:25:33.460
 what he was doing

00:25:33.460 --> 00:25:34.279
 and he brought this to me.

00:25:34.700 --> 00:25:35.599
 I'm very excited about it.

00:25:35.639 --> 00:25:36.339
 It came with a little bit

00:25:36.339 --> 00:25:36.779
 of track

00:25:36.779 --> 00:25:37.680
 and a little caboose.

00:25:39.000 --> 00:25:39.720
 The track made

00:25:39.720 --> 00:25:40.700
 about a nine inch circle.

00:25:41.519 --> 00:25:42.319
 Really cheap.

00:25:42.399 --> 00:25:42.920
 No big deal

00:25:42.920 --> 00:25:43.519
 kind of a thing.

00:25:44.059 --> 00:25:44.379
 And so,

00:25:45.240 --> 00:25:46.039
 I opened it up

00:25:46.039 --> 00:25:46.680
 and we set it up

00:25:46.680 --> 00:25:47.180
 on the floor

00:25:47.180 --> 00:25:48.940
 and Cade

00:25:48.940 --> 00:25:50.079
 didn't touch it

00:25:50.079 --> 00:25:51.940
 as an almost two year old

00:25:51.940 --> 00:25:52.339
 I would think

00:25:52.339 --> 00:25:53.240
 would want to wreak havoc

00:25:53.240 --> 00:25:53.519
 with it.

00:25:53.599 --> 00:25:54.039
 Didn't touch it.

00:25:54.039 --> 00:25:54.720
 We wanted to see

00:25:54.720 --> 00:25:55.139
 how it was going

00:25:55.139 --> 00:25:55.619
 to be put together

00:25:55.619 --> 00:25:56.039
 and how it was going

00:25:56.039 --> 00:25:56.299
 to work.

00:25:56.680 --> 00:25:57.579
 And I laid on the floor

00:25:57.579 --> 00:25:57.839
 with him

00:25:57.839 --> 00:25:58.359
 and he laid

00:25:58.359 --> 00:25:59.319
 on his stomach

00:25:59.319 --> 00:26:00.399
 with his chin

00:26:00.399 --> 00:26:01.019
 on his hands

00:26:01.019 --> 00:26:03.019
 for 30 minutes

00:26:03.019 --> 00:26:04.500
 watching this whole thing

00:26:04.500 --> 00:26:05.059
 turn it on.

00:26:07.440 --> 00:26:08.119
 Watching it go

00:26:08.119 --> 00:26:09.180
 around and around

00:26:09.180 --> 00:26:09.759
 and around

00:26:09.759 --> 00:26:10.240
 and around.

00:26:10.480 --> 00:26:10.859
 It doesn't do

00:26:10.859 --> 00:26:11.339
 anything exciting.

00:26:11.420 --> 00:26:11.740
 It doesn't like

00:26:11.740 --> 00:26:12.899
 back up or switch directions.

00:26:13.019 --> 00:26:13.680
 It just went around

00:26:13.680 --> 00:26:14.279
 and around and around.

00:26:14.839 --> 00:26:15.579
 And let's see

00:26:15.579 --> 00:26:15.960
 if we can get a

00:26:15.960 --> 00:26:16.740
 Cade man.

00:26:17.460 --> 00:26:17.759
 K.K.

00:26:18.559 --> 00:26:19.240
 What's this?

00:26:20.700 --> 00:26:21.359
 What is it?

00:26:22.899 --> 00:26:23.619
 You can talk.

00:26:23.619 --> 00:26:24.079
 What is it?

00:26:26.039 --> 00:26:26.359
 Okay.

00:26:26.599 --> 00:26:27.119
 It's not going to say it.

00:26:28.059 --> 00:26:28.779
 It's a choo-choo.

00:26:29.439 --> 00:26:30.919
 And he was so

00:26:30.919 --> 00:26:32.119
 captivated.

00:26:32.219 --> 00:26:33.739
 He was so enthralled

00:26:33.739 --> 00:26:34.799
 with this little train.

00:26:36.039 --> 00:26:36.500
 For those of you

00:26:36.500 --> 00:26:37.019
 who don't hang out

00:26:37.019 --> 00:26:37.519
 with two year olds

00:26:37.519 --> 00:26:37.979
 very much,

00:26:38.239 --> 00:26:39.119
 30 minutes is a really

00:26:39.119 --> 00:26:40.119
 long time for one thing

00:26:40.119 --> 00:26:40.799
 to keep their attention.

00:26:41.039 --> 00:26:42.359
 A really, really long time.

00:26:42.779 --> 00:26:43.979
 And he was so excited.

00:26:44.299 --> 00:26:45.199
 I think most of the time

00:26:45.199 --> 00:26:45.799
 he didn't even notice

00:26:45.799 --> 00:26:46.419
 that I was there.

00:26:46.619 --> 00:26:47.279
 A couple of times

00:26:47.279 --> 00:26:47.979
 I got up and went

00:26:47.979 --> 00:26:48.419
 and did something

00:26:48.419 --> 00:26:49.139
 and came back.

00:26:49.140 --> 00:26:49.840
 The whole time

00:26:49.840 --> 00:26:50.220
 he said he went

00:26:50.220 --> 00:26:50.940
 he'd go choo-choo.

00:26:51.400 --> 00:26:51.820
 Choo-choo.

00:26:52.020 --> 00:26:52.360
 Choo-choo.

00:26:52.700 --> 00:26:53.060
 Choo-choo.

00:26:53.180 --> 00:26:53.780
 And then when I was

00:26:53.780 --> 00:26:54.380
 laying there with him

00:26:54.380 --> 00:26:55.020
 he'd look at me

00:26:55.020 --> 00:26:55.920
 and go choo-choo.

00:26:56.280 --> 00:26:56.660
 And back in the train

00:26:56.660 --> 00:26:57.060
 choo-choo.

00:26:57.420 --> 00:26:59.020
 For 30 minutes.

00:27:00.080 --> 00:27:00.880
 Then we did some

00:27:00.880 --> 00:27:01.380
 other fun stuff

00:27:01.380 --> 00:27:02.140
 beyond that.

00:27:02.280 --> 00:27:04.080
 But I was totally

00:27:04.080 --> 00:27:05.759
 enthralled by this.

00:27:06.600 --> 00:27:08.800
 We love Christ

00:27:08.800 --> 00:27:09.820
 because he first

00:27:09.820 --> 00:27:11.120
 loved us.

00:27:11.119 --> 00:27:13.879
 we have experienced

00:27:13.879 --> 00:27:15.539
 the redeeming grace

00:27:15.539 --> 00:27:17.500
 of the almighty God

00:27:17.500 --> 00:27:18.699
 in Christ.

00:27:18.799 --> 00:27:19.339
 Our souls have been

00:27:19.339 --> 00:27:20.519
 regenerated by the spirit.

00:27:21.000 --> 00:27:21.799
 That should be

00:27:21.799 --> 00:27:23.799
 incredible to us.

00:27:24.439 --> 00:27:25.299
 And we should never

00:27:25.299 --> 00:27:25.919
 grow tired.

00:27:26.279 --> 00:27:27.519
 Never grow tired

00:27:27.519 --> 00:27:29.539
 of gazing upon

00:27:29.539 --> 00:27:30.659
 these types of truths.

00:27:31.839 --> 00:27:33.779
 And we should want

00:27:33.779 --> 00:27:34.859
 to tell anyone

00:27:34.859 --> 00:27:35.739
 who comes along

00:27:35.739 --> 00:27:36.559
 and wants to check it

00:27:36.559 --> 00:27:37.219
 out with us

00:27:37.219 --> 00:27:38.259
 lay on the floor

00:27:38.259 --> 00:27:39.039
 and look at the train.

00:27:39.159 --> 00:27:39.939
 Anybody who wants

00:27:39.939 --> 00:27:40.519
 to see that

00:27:40.519 --> 00:27:41.339
 we should be

00:27:41.339 --> 00:27:43.279
 more than happy

00:27:43.279 --> 00:27:44.059
 to show them.

00:27:44.700 --> 00:27:45.759
 So for our good

00:27:45.759 --> 00:27:47.099
 Cade was so happy

00:27:47.099 --> 00:27:47.859
 with this little train.

00:27:48.099 --> 00:27:48.859
 So happy.

00:27:49.160 --> 00:27:50.119
 We should be that way

00:27:50.119 --> 00:27:51.799
 because Christ loves us

00:27:51.799 --> 00:27:52.660
 like this.

00:27:53.599 --> 00:27:55.319
 And we should exalt him.

00:27:55.379 --> 00:27:56.420
 We should lift him up

00:27:56.420 --> 00:27:57.240
 anytime somebody

00:27:57.240 --> 00:27:57.859
 comes along

00:27:57.859 --> 00:27:58.859
 and wants to know

00:27:58.859 --> 00:27:59.940
 what are you looking at?

00:28:00.480 --> 00:28:01.480
 Why is that even

00:28:01.480 --> 00:28:02.279
 cool to you?

00:28:03.400 --> 00:28:04.099
 A Gentile

00:28:04.099 --> 00:28:05.539
 who sees Christ

00:28:05.539 --> 00:28:06.160
 as foolish

00:28:06.160 --> 00:28:06.740
 we ought to

00:28:06.740 --> 00:28:08.339
 show them

00:28:08.339 --> 00:28:09.259
 the wisdom

00:28:09.259 --> 00:28:10.220
 of God.

00:28:10.519 --> 00:28:11.139
 in Christ.

00:28:11.920 --> 00:28:12.740
 For our good

00:28:12.740 --> 00:28:14.200
 and for God's glory.

00:28:15.700 --> 00:28:16.639
 So what do you do

00:28:16.639 --> 00:28:17.980
 when you don't

00:28:17.980 --> 00:28:20.319
 feel these truths?

00:28:20.480 --> 00:28:20.759
 When you

00:28:20.759 --> 00:28:22.799
 are walking

00:28:22.799 --> 00:28:23.559
 through a circumstance

00:28:23.559 --> 00:28:24.859
 that just doesn't

00:28:24.859 --> 00:28:26.119
 seem possible

00:28:26.119 --> 00:28:27.440
 that it's for

00:28:27.440 --> 00:28:28.500
 ultimate and final good?

00:28:28.859 --> 00:28:29.639
 You know this.

00:28:30.019 --> 00:28:32.019
 You quote this scripture.

00:28:32.160 --> 00:28:33.119
 You go to Romans chapter 8.

00:28:33.160 --> 00:28:33.879
 You read it again

00:28:33.879 --> 00:28:34.639
 and you read it again.

00:28:34.640 --> 00:28:35.860
 What do you do?

00:28:35.980 --> 00:28:36.500
 How do you

00:28:36.500 --> 00:28:37.360
 bear up?

00:28:37.500 --> 00:28:38.080
 How do you

00:28:38.080 --> 00:28:39.520
 experience the love

00:28:39.520 --> 00:28:39.860
 of God

00:28:39.860 --> 00:28:40.640
 that's beyond

00:28:40.640 --> 00:28:42.080
 the simple knowledge

00:28:42.080 --> 00:28:43.000
 of it?

00:28:45.000 --> 00:28:46.460
 We need to stop

00:28:46.460 --> 00:28:47.040
 listening

00:28:47.040 --> 00:28:48.920
 to our fickle

00:28:48.920 --> 00:28:49.300
 emotions.

00:28:50.360 --> 00:28:51.360
 We too often

00:28:51.360 --> 00:28:52.700
 let our emotions

00:28:52.700 --> 00:28:53.920
 speak to us.

00:28:54.880 --> 00:28:55.759
 And we need to

00:28:55.759 --> 00:28:56.480
 begin preaching

00:28:56.480 --> 00:28:57.320
 to ourselves

00:28:57.320 --> 00:28:58.080
 and to each other

00:28:58.080 --> 00:28:59.360
 the great glorious

00:28:59.360 --> 00:29:00.140
 truths of the gospel.

00:29:00.140 --> 00:29:02.460
 We need to begin

00:29:02.460 --> 00:29:03.560
 telling ourselves

00:29:03.560 --> 00:29:04.820
 what is true

00:29:04.820 --> 00:29:06.560
 based off

00:29:06.560 --> 00:29:07.140
 the scriptures.

00:29:07.700 --> 00:29:08.420
 Quit listening

00:29:08.420 --> 00:29:10.080
 to our emotions.

00:29:10.300 --> 00:29:11.360
 You have to recognize

00:29:11.360 --> 00:29:12.540
 that your emotions

00:29:12.540 --> 00:29:13.740
 are fickle.

00:29:15.280 --> 00:29:16.540
 Your circumstances

00:29:16.540 --> 00:29:17.700
 will change your emotions

00:29:17.700 --> 00:29:18.860
 constantly.

00:29:19.680 --> 00:29:20.660
 You will say

00:29:20.660 --> 00:29:21.940
 God this is not

00:29:21.940 --> 00:29:22.740
 a good thing.

00:29:23.080 --> 00:29:24.759
 I don't enjoy this.

00:29:25.080 --> 00:29:26.120
 I want to feel

00:29:26.120 --> 00:29:26.759
 differently

00:29:26.759 --> 00:29:27.660
 than I do.

00:29:29.180 --> 00:29:29.540
 You can allow

00:29:29.539 --> 00:29:30.139
 your emotions

00:29:30.139 --> 00:29:30.839
 to control

00:29:30.839 --> 00:29:32.839
 your overall

00:29:32.839 --> 00:29:33.279
 demeanor

00:29:33.279 --> 00:29:34.220
 when in fact

00:29:34.220 --> 00:29:34.779
 we ought to be

00:29:34.779 --> 00:29:35.859
 preaching to ourselves

00:29:35.859 --> 00:29:37.720
 the great glorious

00:29:37.720 --> 00:29:38.619
 truths of the gospel.

00:29:39.019 --> 00:29:39.579
 And you never

00:29:39.579 --> 00:29:40.279
 arrive there

00:29:40.279 --> 00:29:40.740
 beloved.

00:29:40.839 --> 00:29:41.899
 You never get to a point

00:29:41.899 --> 00:29:42.779
 where you just get to

00:29:42.779 --> 00:29:43.960
 bring these things up.

00:29:44.000 --> 00:29:44.500
 It doesn't matter

00:29:44.500 --> 00:29:45.779
 how much scripture

00:29:45.779 --> 00:29:46.299
 you memorize.

00:29:46.859 --> 00:29:47.119
 It doesn't matter

00:29:47.119 --> 00:29:48.319
 how much you've grown

00:29:48.319 --> 00:29:48.799
 as a Christian.

00:29:48.940 --> 00:29:49.980
 You will always

00:29:49.980 --> 00:29:50.859
 falter

00:29:50.859 --> 00:29:52.680
 so you constantly

00:29:52.680 --> 00:29:53.700
 have to teach yourself

00:29:53.700 --> 00:29:54.079
 the truth.

00:29:54.680 --> 00:29:55.460
 Preach it to yourself.

00:29:55.599 --> 00:29:56.379
 Get up in the morning

00:29:56.379 --> 00:29:57.799
 and remind yourself

00:29:57.799 --> 00:29:58.960
 of the love

00:29:58.960 --> 00:30:00.379
 God for you

00:30:00.379 --> 00:30:01.220
 in Christ

00:30:01.220 --> 00:30:02.419
 because nothing

00:30:02.419 --> 00:30:03.460
 can separate

00:30:03.460 --> 00:30:04.500
 those who love God

00:30:04.500 --> 00:30:05.359
 and are called

00:30:05.359 --> 00:30:06.399
 according to His purpose

00:30:06.399 --> 00:30:07.879
 from the love of God

00:30:07.879 --> 00:30:09.279
 in Christ.

00:30:09.279 --> 00:30:10.579
 Let's pray together.