WEBVTT

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 Well, I'm going to give you a bit of a head start this morning.

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 We are going to start our study today in the book of Ezekiel, chapter 16.

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 And as I know, that's probably not an oft-visited book of the Bible.

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 I want you to start flipping now to get to Ezekiel, chapter 16.

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 As I remind you that this summer we've been doing a little mini-sermon series called Christ and Culture.

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 And we've been discussing together how it is as Christians we should engage culture for the gospel.

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 Because we can't avoid it.

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 Many people think that they can.

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 They can just exclude themselves from culture altogether.

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 And by so doing, in fact, create their own subculture.

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 We will, in fact, have to participate in culture in one way or another.

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 And the question for us is how is it that we do so as Christ would to advance the kingdom of God?

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 And kind of our theme scripture for this series has been 1 Corinthians, chapter 9, 22 and 23.

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 Paul writes,

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 To the weak I became weak, that I might win the weak.

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 I have become all things to all people, that by all means I might save some.

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 I do it all for the sake of the gospel, that I may share with them in its blessings.

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 We find in the previous chapters that Paul is talking about being set free from the law in Christ.

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 And as such, he has the ability to live his life as he pleases.

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 However, he would rather trade the liberties bought for him in Christ for the sake of the gospel and the greater joy of advancing the kingdom.

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 So we've been talking about various topics and we're this morning going to discuss the issue of Christ and homosexuality.

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 Kind of a hot topic these days, right?

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 I'm told I should say something to get your attention and I think I already did.

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 I don't think I really have to say too much more.

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 There's certainly much heat about this topic right now.

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 President Obama has recently come out and supported gay marriage.

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 If you pay attention at all to blogs, you know that the president of Chick-fil-A made an anti-gay marriage statement,

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 a stance for the company, which got way more publicity than I think it deserved.

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 There are many laws in effect, and the repeal of laws,

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 the most famous of which is the Defense of Marriage Act, passed in 1996,

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 which defined marriage as the union between one man and one woman.

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 In fact, this issue is much larger than it really should be in reality.

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 A Gallup poll conducted in May of 2011

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 found that American adults think that 25% of the American population is lesbian, gay, bisexual.

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 American adults believe that 25% of the population practices this lifestyle,

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 when in fact the estimate is more like 3.5%.

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 However, we can't discuss just how it is that we ought to interact with the homosexual community,

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 but how it is that we should interact with the community at large around this topic.

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 Because it's become such a big issue,

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 and because so many Christians have dealt with this issue poorly,

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 there's a magnifying lens on the church, the American church, and certainly on ours.

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 And because this has become such a large issue,

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 we have to be so careful how we walk around it.

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 Now let me say something political, just to get it out of my system,

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 so I can talk about the real issue.

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 And let me say that this is my opinion, I believe it's an opinion based in fact,

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 however it is my opinion.

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 If you value liberty,

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 you appreciate the freedoms that you have,

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 and you hold to them,

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 if you begin to loosen your grip on your liberty,

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 the government will take it from you.

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 Now I don't know what that means,

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 case by case in every situation,

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 but we have to think as we enter into political realms

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 that are not what the government was designed to do.

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 The government shouldn't be defining what marriage is for us.

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 As we venture into that world,

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 we have to really carefully think about how we get involved.

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 If you think that it's the government's job to define marriage for you,

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 you are sorely wrong.

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 The church, under the Holy Scripture, defines what marriage is.

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 If you think that your marriage or your future marriage

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 will be in any way affected by how our government defines marriage,

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 then your marriage has so many issues,

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 I couldn't possibly address them in a summer of preaching on the topic.

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 You depending on God to fulfill your God-given role to your spouse,

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 that forms a healthy marriage,

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 not what somebody else says it is or says that it isn't.

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 That's out of my system.

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 Let's move on.

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 Before we talk about homosexuality, though,

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 we need to talk about sexuality just generally.

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 Certainly God created us as sexual beings with sexual desire.

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 What is sex ultimately for?

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 There's purposes, and there's the great purpose.

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 There's purposes being procreation, the companionship,

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 but the great purpose is to serve as a shadow of what will someday become.

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 So we see that to be the case of marriage.

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 Marriage is meant to represent the beautiful union between Christ and the church.

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 We know that our marriages as Christians are supposed to show the world

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 this process that God is in of buying the church.

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 And sex within the confines of marriage is meant to show the surpassing eternal joy we will one day have.

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 Now, I'm not saying that we will have a sexual relationship with God.

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 We won't.

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 But it's a picture of the joy that will one day be.

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 Let me show you that in the scripture.

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 Let me start reading in Ezekiel chapter 16, verse 4.

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 I want you to see the language used here.

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 And I hope this makes none of you uncomfortable.

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 This is God speaking through Ezekiel to Israel, to his bride.

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 And as for your birth, on the day you were born, your cord was not cut,

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 nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling clothes.

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 No, I pitied you, to do any of these things to you out of compassion for you,

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 but you were cast out on the open field, for you were abhorred on the day that you were born.

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 And when I passed by you and saw you wallowing in your blood, I said to you in your blood,

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 Live.

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 I said to you in your blood, Live.

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 I made you flourish like a plant of the field, and you grew up and became tall and arrived at full adornment.

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 Your breasts were formed and your hair had grown, yet you were naked and bare.

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 When I passed by you again and saw you, behold, you were at the age for love,

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 and I spread the corner of my garment over you and covered your nakedness.

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 I made my vow to you and entered into a covenant with you, declared the Lord God, and you became mine.

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 Then I bathed you with water and washed off your blood from me and anointed you with oil.

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 Let's skip down to verse 15.

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 But you trusted in your beauty and played the whore because of your renown and lavished your whorings on any passerby.

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 Your beauty became his.

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 You took some of your garments and made for yourself colorful shrines, and on them played the whore.

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 The light has never been nor ever shall be.

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 You also took your beautiful jewels of my gold and of my silver, which I had given you,

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 and made for yourself images of men, and with them played the whore.

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 You see the sexual language here, that God came along to his people and married her.

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 Yet, people betrayed him.

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 Played the whore.

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 Not my language.

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 The language of Scripture.

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 Became an adulterer.

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 We see it in the book of Hosea.

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 Hosea was commanded by God to take a life of whoredom.

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 His life was meant to be a picture of what Israel was doing as they betrayed God.

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 His wife, Gomer, never named their daughters with this name, ran around on him as a picture.

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 And praise God, in chapter 3, toward the end, we see Hosea go to the marketplace and buy his wife out of slavery.

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 It's a great picture of the gospel.

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 You see the language.

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 Song of Solomon, chapter 4.

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 I'm going to read to you verses 9 and 10, because it's the only thing out of chapter 4 I can read without blushing.

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 Song of Solomon being a great allegory of Christ's love for the church.

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 Verse 9.

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 You have captivated my heart, my sister, my bride.

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 You have captivated my heart with one glance of your eyes, with one jewel of your necklace.

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 How beautiful is your love, my sister, my bride.

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 How much better is your love than wine, and the fragrance of your oils, than any spice.

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 So, sex within the confines of marriage, as it was designed to be, is meant to be a shadow of what's to come.

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 John Piper said,

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 God made us powerfully sexual, so that he would be more deeply knowable.

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 We were given the power to know each other sexually, so that we might have some hint of what it would be like to know Christ supremely.

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 So that's what it's made for, chiefly.

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 Obviously there are other purposes.

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 But chiefly, for that reason.

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 Therefore, all misuses of our sexuality.

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 All of them.

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 Not just homosexuality.

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 But all misuses.

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 Adultery.

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 Sex outside of the bounds of marriage.

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 Illicit fantasies.

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 Self-gratification.

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 Pornography.

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 Homosexuality.

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 Rape.

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 Bestiality.

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 Exhibition.

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 On and on and on.

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 I don't even know.

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 I'm glad I don't even know all the things that could be in a list like that.

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 All of these things distort the true knowledge of God.

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 God means for human sexual life to be a pointer and a foretaste of our relationship with Him.

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 So if not done properly, all of these misuses, all of these things, are perversions of what should be.

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 So now our main text for today.

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 Titus chapter 3.

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 Please turn that with me.

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 Titus chapter 3.

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 I hope that I've drawn your mind to the sexual misconduct of our culture.

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 Which we are a part of as a church.

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 Very few of us are free of not in some way misusing our sexuality.

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 On a grand scale, look at the great controversies, the great scandals in the church.

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 As I did some research this week, I came across five prominent pastors who were very anti-gay.

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 Who were in fact participating in homosexual relationships.

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 I think all of you could probably think right now of some pastor along the way that's been accused of sexual misconduct.

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 Stepped down from the pulpit.

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 Or possibly not as a result.

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 The statistics, which I didn't bring today, but the statistics are staggering how many pastors have pornography infections.

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 This is not an issue removed from the church, although it should be.

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 Let's read, starting in verse 1.

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 Titus chapter 3.

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 Paul writing to Titus says,

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 Remind them to be submissive to rulers and authorities.

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 To be obedient.

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 To be ready for every good work.

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 To speak evil of no one.

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 To avoid quarreling.

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 To be gentle.

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 And to show perfect courtesy toward all people.

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 For we ourselves are once foolish.

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 Disobedient.

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 Led astray.

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 Slaves to various passions and pleasures.

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 Passing our days in malice and envy.

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 Hated by others and hating one another.

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 But when the goodness and loving kindness of God our Savior appeared.

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 He saved us.

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 Not because of works done by us in righteousness.

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 But according to his own mercy.

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 By the washing of regeneration and renewal of the Holy Spirit.

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 We need poured out on us richly through Jesus Christ our Savior.

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 So that being justified by his grace.

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 We might become heirs according to the hope of eternal life.

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 The saying is trustworthy.

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 And I want you to insist on these things.

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 So that those who have believed in God may be careful to devote themselves to good works.

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 These things are excellent and profitable for people.

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 The theme of Titus is the inseparable link between faith and practice.

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 Between belief and behavior.

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 The encouragement of Paul to Titus is to begin to work out some erroneous teaching that had worked its way in to the church.

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 We don't know exactly what that was.

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 But we know of lots of varying erroneous teaching.

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 He mentions in chapter 1 verse 10.

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 The circumcision party.

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 The Judaizers.

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 Those who had claimed to believe in Christ.

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 Yet said you still had to keep the Old Testament law.

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 I hope that seems familiar to you as you think about American Christianity.

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 Most people who would claim to be Christians in this country are really moralists.

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 And they have added to that.

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 They've said, yeah, I am Christ.

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 I think that's probably the way.

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 I think probably I'm going to place my faith in him so that I can one day be assured of heaven.

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 And his teaching seems to line up with what I think is good.

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 The really moralists, which is what the Judaizers were.

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 They said, yeah, the law of God, we agree with that.

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 That's good.

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 And this Christ thing seems also attractive.

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 But let's not ignore these things still.

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 And they don't believe they actually have been liberated by the gospel of Jesus Christ.

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 Actually set free from the law.

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 So the circumcision party, I think, is who is primarily being addressed as Paul writes to Titus.

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 And he focuses us in on good works.

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 If we believe what we say we believe, we're going to be motivated to live it out in this world.

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 And in what way are we going to do that?

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 In verse 1 he says, be ready for every good work.

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 We ought to have the knowledge necessary to be every good work, to speak evil of no one, to avoid quarreling,

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 to be gentle, and to show perfect courtesy toward all people.

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 All includes everyone, right?

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 To all people.

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 Other translations might say mankind or all men.

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 It's a general thing we should do as Christians.

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 And he roots the reason for that, the motivation, the fuel we need to live that way in verse 3, 4, 5, 6, 7.

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 The gospel.

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 Remembering and knowing who we are.

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 We were once foolish, disobedient, led astray.

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 What were we after that?

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 Slaves.

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 In bondage to various passions and pleasures.

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 The sexual misconduct would be included in this.

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 Passing our days in malice and envy, hated by others and hating one another.

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 One of the most precious words to me in English translation, verse 4,

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 But when.

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 But when.

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 The goodness and loving kindness of God our Savior appeared when Christ came and saved us.

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 Not because of our works.

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 Not because of our works.

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 You can do nothing righteous on your own.

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 Sin has utterly spoiled humanity.

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 Humanity.

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 And it's in Christ that we're liberated, that we're set free and able to live again for Him.

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 We didn't have the ability to do good things to earn salvation.

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 It was according to His mercy.

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 By the regeneration, He made us new.

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 He took parts of stone and put in us parts of flesh.

00:17:46.779 --> 00:17:50.039
 By the work of the Holy Spirit.

00:17:51.000 --> 00:17:52.000
 The gospel.

00:17:53.339 --> 00:17:58.000
 Remembering who we were and now who we are because of the work of Christ.

00:17:58.639 --> 00:18:03.519
 Is what motivates proper interaction with the world.

00:18:04.960 --> 00:18:08.899
 Particularly today, around the topic of homosexuality.

00:18:08.900 --> 00:18:13.680
 Do you love people?

00:18:17.000 --> 00:18:19.220
 The quick and easy answer is, sure.

00:18:19.480 --> 00:18:19.960
 Do you love people?

00:18:21.160 --> 00:18:21.960
 Do you?

00:18:23.040 --> 00:18:26.360
 Do you love people who throw things in your face?

00:18:26.440 --> 00:18:29.480
 Do you love people who have varying opinions than you do?

00:18:29.480 --> 00:18:34.940
 Do you love people who seem to reject all the things you hold valuable?

00:18:37.019 --> 00:18:38.059
 I hope you do.

00:18:38.299 --> 00:18:38.740
 Paul did.

00:18:40.039 --> 00:18:43.400
 Paul was willing to become all things to all people.

00:18:43.799 --> 00:18:48.900
 That he might share with them in the blessing of coming to know Christ.

00:18:48.900 --> 00:19:01.560
 And if we are to properly devote ourselves to good works, we can see the promise of Scripture that these things are excellent and profitable for people.

00:19:03.320 --> 00:19:06.080
 Now is homosexuality sin?

00:19:06.340 --> 00:19:07.960
 It absolutely is.

00:19:08.740 --> 00:19:09.960
 There's no doubt about it.

00:19:10.000 --> 00:19:14.480
 If I've left any room in your mind to think I think otherwise, I'm setting it straight now.

00:19:14.740 --> 00:19:16.259
 Homosexuality is absolutely a sin.

00:19:16.259 --> 00:19:21.720
 It's a perversion of what God meant to be, along with all the other perversions of that.

00:19:22.379 --> 00:19:26.059
 Ultimately, though, it's an issue of our heart.

00:19:26.779 --> 00:19:28.400
 It's not an issue of the activity.

00:19:28.619 --> 00:19:30.420
 It's an issue of our heart.

00:19:30.700 --> 00:19:33.579
 A heart that worships the created and not the creator.

00:19:34.740 --> 00:19:36.299
 It's called an abomination in Scripture.

00:19:36.740 --> 00:19:37.819
 You hear that quite often.

00:19:38.519 --> 00:19:39.720
 Leviticus 18.22.

00:19:40.279 --> 00:19:42.940
 God commands you shall not lie with a male as with a woman.

00:19:43.519 --> 00:19:44.740
 It is an abomination.

00:19:44.740 --> 00:19:47.839
 Abomination is just something that's hated, something that's abhorred.

00:19:49.640 --> 00:19:53.079
 Let's not ignore that other places in Scripture are the same language as used.

00:19:54.299 --> 00:19:55.180
 Proverbs 6.

00:19:55.640 --> 00:19:56.920
 I want you to turn to this.

00:19:57.039 --> 00:19:57.960
 Proverbs 6.

00:19:59.160 --> 00:20:00.640
 You should see the words for yourself.

00:20:11.480 --> 00:20:13.079
 Proverbs 6.16-19.

00:20:13.079 --> 00:20:37.379
 We're all guilty of abominations.

00:20:37.380 --> 00:20:38.380
 Proverbs 6.16-19.

00:20:38.380 --> 00:20:39.380
 Proverbs 6.16-19.

00:20:39.380 --> 00:20:41.820
 If you don't think so, you're guilty of the first one.

00:20:42.100 --> 00:20:42.560
 Pride.

00:20:43.740 --> 00:20:47.360
 And if you told yourself that you're not guilty of them, you're guilty of the second, which

00:20:47.360 --> 00:20:47.920
 is lying.

00:20:49.800 --> 00:20:51.600
 Your heart is absolutely wicked.

00:20:52.180 --> 00:20:53.580
 Your feet run to evil.

00:20:53.900 --> 00:20:55.120
 We're through the fourth one now.

00:20:56.200 --> 00:20:58.720
 You haven't committed murder yet at this point.

00:20:58.720 --> 00:21:04.339
 You've lied against me because you're lying against my own nature.

00:21:05.700 --> 00:21:11.620
 And you're creating disunity because you're breaking the narrative, the meta-narrative

00:21:11.620 --> 00:21:12.500
 of this world.

00:21:13.500 --> 00:21:13.660
 Right?

00:21:14.079 --> 00:21:17.860
 We're all guilty of abominations.

00:21:18.380 --> 00:21:19.339
 Every one of us.

00:21:19.339 --> 00:21:25.619
 And the problem is that as Christians, it becomes easier to point at the sinfulness of other people

00:21:25.619 --> 00:21:28.279
 than to admit our own sinfulness.

00:21:28.279 --> 00:21:32.599
 It's so easy to point at things that we know everyone's going to agree with.

00:21:33.240 --> 00:21:36.200
 It's so simple to go, well, at least I'm not gay.

00:21:39.480 --> 00:21:40.879
 Set up strong.

00:21:41.539 --> 00:21:52.779
 We make suits of figlies for ourselves to put off the blame of who we are.

00:21:52.779 --> 00:21:55.200
 Praise God we're set free in Christ.

00:21:55.299 --> 00:21:57.819
 We've been made perfect, but we're still being made perfect.

00:21:58.180 --> 00:21:59.420
 I haven't arrived there yet.

00:22:00.000 --> 00:22:02.160
 I can't say to the world, you should look like me.

00:22:03.680 --> 00:22:04.779
 How dare I?

00:22:05.200 --> 00:22:06.220
 You shouldn't look like me.

00:22:07.180 --> 00:22:09.019
 You should look like Christ.

00:22:10.200 --> 00:22:12.440
 He's the great high example.

00:22:12.740 --> 00:22:14.019
 He's the pole position.

00:22:14.559 --> 00:22:16.660
 That's what we're trying to be like.

00:22:17.279 --> 00:22:20.399
 I think our culture has kind of lost idealism.

00:22:20.400 --> 00:22:23.500
 I get blamed for being idealistic all the time.

00:22:24.340 --> 00:22:27.940
 Talking about the Christian life all the time, people accuse me of being idealistic.

00:22:29.000 --> 00:22:31.140
 And I say, we're trying to be like God.

00:22:31.440 --> 00:22:32.440
 He's the ideal.

00:22:33.300 --> 00:22:39.620
 If we set up any other example for ourselves, we're going to fall drastically short.

00:22:40.700 --> 00:22:42.519
 You shouldn't tell people to look like us.

00:22:43.220 --> 00:22:45.000
 You should tell people they should look like Christ.

00:22:46.400 --> 00:22:47.259
 They'll fail.

00:22:47.920 --> 00:22:49.160
 They'll know they're failing.

00:22:49.160 --> 00:22:51.460
 Let me just share the gospel with them.

00:22:52.620 --> 00:23:00.100
 If we tell people that they should look like us, we're like some characters in the Bible, aren't we?

00:23:01.100 --> 00:23:05.680
 A group of guys called the Pharisees, and Jesus speaks pretty bluntly to them.

00:23:06.540 --> 00:23:09.519
 So, I hope he'll speak bluntly to us this morning as well.

00:23:10.740 --> 00:23:13.860
 Luke chapter 18, verses 9 through 14.

00:23:13.859 --> 00:23:23.199
 He, being Jesus, also told this parable to some who trusted in themselves that they were righteous and treated others with contempt.

00:23:24.319 --> 00:23:28.039
 Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

00:23:28.319 --> 00:23:30.899
 The Pharisee, standing by himself, prayed thus,

00:23:30.900 --> 00:23:38.700
 God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.

00:23:39.360 --> 00:23:40.840
 We can throw in the homosexuals.

00:23:41.840 --> 00:23:43.160
 That category for us.

00:23:43.500 --> 00:23:44.759
 I fast twice a week.

00:23:44.840 --> 00:23:46.960
 I give tithes of all that I get.

00:23:46.960 --> 00:23:52.799
 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying,

00:23:52.960 --> 00:23:55.559
 God, be merciful to me, a sinner.

00:23:56.039 --> 00:23:59.799
 I tell you, this man went down to his house justified, rather than the other.

00:24:00.240 --> 00:24:05.620
 For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.

00:24:05.619 --> 00:24:09.219
 And what Jesus is teaching us is that the one who has placed their faith in Christ,

00:24:09.339 --> 00:24:17.419
 the one who knows who they have been, foolish, disobedient, led astray, slaves who buried his passions and pleasures,

00:24:17.519 --> 00:24:22.459
 the one who has placed their faith in Christ because of who they were, will be humbled.

00:24:23.059 --> 00:24:27.619
 We will approach God and the world in that way.

00:24:27.619 --> 00:24:39.739
 And that's what the homosexual community needs to see, and that's what those surrounding that issue in favor of need to see.

00:24:40.179 --> 00:24:43.299
 They need to see humility in the church.

00:24:43.679 --> 00:24:47.479
 They need to see a broken people, the great Savior.

00:24:48.679 --> 00:24:50.639
 We don't need to pretend like we have it all put together.

00:24:51.719 --> 00:24:57.139
 Listen to what else Jesus said to the Pharisees, Matthew 23, 26, and 28.

00:24:57.619 --> 00:25:05.159
 You blind Pharisee, first clean the inside of the cup and the plate, that the outside also may be clean.

00:25:05.979 --> 00:25:08.399
 Woe to you, scribes and Pharisees, hypocrites!

00:25:08.799 --> 00:25:16.859
 For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanliness.

00:25:17.319 --> 00:25:24.399
 For you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

00:25:24.400 --> 00:25:28.440
 And I don't really know how well the Pharisees were pulling this off.

00:25:28.540 --> 00:25:32.060
 Jesus said that they were, that they appeared righteous on the outside.

00:25:32.500 --> 00:25:37.519
 But I can tell you in our world, if this is us, people see straight through us.

00:25:39.220 --> 00:25:42.440
 The world knows how terribly flawed we are.

00:25:42.580 --> 00:25:43.420
 Why don't we?

00:25:43.420 --> 00:25:52.779
 Here's the narrative going on, the cultural trend about the issue of homosexuality.

00:25:53.580 --> 00:25:57.920
 A confession, if you will, a cultural confession about homosexuality.

00:25:58.900 --> 00:26:01.680
 Number one, God made me this way.

00:26:03.240 --> 00:26:07.840
 Number two, he wouldn't deny me my natural desires.

00:26:07.839 --> 00:26:14.000
 And number three, I don't have to explain myself to anyone.

00:26:15.439 --> 00:26:17.119
 That's what we're dealing with.

00:26:18.939 --> 00:26:24.079
 So how does everything I've said apply to this cultural confession about homosexuality?

00:26:24.139 --> 00:26:28.740
 How do we respond to this type of narrative in our culture?

00:26:30.639 --> 00:26:33.819
 Number one, God made me this way.

00:26:33.819 --> 00:26:39.879
 Well, in a sense, yes, he has, is what I would say to a homosexual person.

00:26:41.539 --> 00:26:44.879
 We have been corrupted by sin.

00:26:45.000 --> 00:26:47.779
 You were born in sinfulness.

00:26:48.819 --> 00:26:50.019
 Validate people's desire.

00:26:51.980 --> 00:26:58.000
 But recognize, show them that it's sin and it's corrupted what we were intended to be.

00:26:58.000 --> 00:27:03.299
 And as you do so, repent of your own self-righteousness.

00:27:03.579 --> 00:27:04.819
 Apologize for the church.

00:27:05.619 --> 00:27:08.380
 Kristen, did you know that you get lumped in with everybody else?

00:27:09.079 --> 00:27:14.019
 That happens automatically to you, whether or not you agree with what some people may say.

00:27:14.819 --> 00:27:15.940
 You get lumped in with them.

00:27:16.440 --> 00:27:18.180
 Apologize for the church.

00:27:18.599 --> 00:27:22.220
 We see humility in verse 3, Titus chapter 3.

00:27:22.220 --> 00:27:28.200
 He wouldn't deny me my natural desires.

00:27:29.819 --> 00:27:31.620
 God call us to be holy.

00:27:33.380 --> 00:27:37.319
 He would, in fact, ask us not to sin against Him.

00:27:38.100 --> 00:27:41.660
 He would want us to live holy as He is holy.

00:27:41.660 --> 00:27:49.320
 And if I'm to obey my natural desires, I would look the opposite of what God wants me to look like.

00:27:50.700 --> 00:27:52.100
 Think about that for a moment.

00:27:53.040 --> 00:27:57.540
 If God's not the standard, the holiness of God is no longer the standard for you,

00:27:57.620 --> 00:27:59.880
 and you did whatever you wanted.

00:27:59.980 --> 00:28:01.560
 What would your life look like?

00:28:01.559 --> 00:28:09.059
 I would be cheap and smug and selfish.

00:28:10.019 --> 00:28:12.859
 I would always be self-serving and prideful.

00:28:13.839 --> 00:28:18.240
 I would amass things for myself and not give them away.

00:28:19.339 --> 00:28:20.619
 I would be a pill.

00:28:21.720 --> 00:28:23.440
 I would always want to be right.

00:28:24.599 --> 00:28:28.019
 And I would fight you tooth and nail to prove it to you.

00:28:28.019 --> 00:28:36.400
 If God weren't the standard, and my natural desires took me where they would,

00:28:37.359 --> 00:28:41.000
 I would look nothing like God created me to look.

00:28:41.119 --> 00:28:44.460
 I would not bear His image, as I should.

00:28:48.299 --> 00:28:54.119
 So we should turn to God and Christ as the great giver of mercy.

00:28:54.119 --> 00:29:00.519
 The world needs to hear us say that that's true.

00:29:01.419 --> 00:29:04.279
 That my natural desires incline me towards evil.

00:29:04.939 --> 00:29:07.679
 That I am corrupt apart from Christ.

00:29:07.899 --> 00:29:09.479
 But He is the great giver of mercy.

00:29:10.719 --> 00:29:13.799
 He has delivered me from me.

00:29:13.799 --> 00:29:17.740
 Verses 4-7.

00:29:17.980 --> 00:29:20.980
 This beautiful summary of the gospel.

00:29:21.299 --> 00:29:27.319
 But when the goodness and love and kindness of God our Savior appears,

00:29:27.700 --> 00:29:33.519
 the simplest way I can present the gospel to you is that I was a slave to sin.

00:29:33.740 --> 00:29:35.579
 I was dead, and I was miserable.

00:29:35.919 --> 00:29:39.379
 But because of Christ, my faith in Him, I have been set free,

00:29:39.500 --> 00:29:41.119
 and I now have life and joy.

00:29:41.119 --> 00:29:44.639
 The world needs to hear that.

00:29:44.719 --> 00:29:47.159
 They won't always want to hear it.

00:29:47.599 --> 00:29:49.679
 We won't always be popular saying those things.

00:29:49.779 --> 00:29:54.759
 I'm not suggesting that the lesbian, gay, bisexual community is going to embrace us

00:29:54.759 --> 00:29:57.539
 as the church, as we hold up God as the standard.

00:29:57.739 --> 00:30:00.879
 And some people fall so short, they won't want to hear that.

00:30:02.459 --> 00:30:06.079
 But I believe many will come to Him if we do so.

00:30:06.079 --> 00:30:11.899
 We cannot mandate morality.

00:30:13.679 --> 00:30:14.939
 Are you aware of that?

00:30:15.439 --> 00:30:18.839
 We cannot mandate morality.

00:30:19.500 --> 00:30:24.139
 Since the definition of marriage, the Defensive Marriage Act was passed in 1996,

00:30:24.359 --> 00:30:25.419
 I'm going to go out on a limb here.

00:30:25.420 --> 00:30:32.539
 But I'm pretty confident, safely say, that families have not gotten stronger

00:30:32.539 --> 00:30:39.160
 because of the Defensive Marriage Act, that marriages aren't thriving because of a piece of legislation.

00:30:40.800 --> 00:30:46.240
 I can spare confidence say that the homosexuality community,

00:30:46.460 --> 00:30:50.039
 that community is not decreasing because of a piece of legislation.

00:30:50.039 --> 00:30:58.899
 That community, the lost and dying world needs to see Christians living properly,

00:30:59.059 --> 00:31:01.799
 putting away our sin, picking up holiness,

00:31:02.619 --> 00:31:09.399
 having strong, healthy marriages that have vital sexual relationships that are done properly.

00:31:09.400 --> 00:31:17.000
 The third one, I don't have to explain myself to anyone.

00:31:18.620 --> 00:31:23.019
 One day, we will all answer to the highest authority.

00:31:25.460 --> 00:31:27.180
 The world needs to know that.

00:31:28.860 --> 00:31:33.160
 They won't want to hear it, but the world needs to know that.

00:31:33.160 --> 00:31:37.800
 I, in younger, fitter days, did a lot of whitewater kayaking.

00:31:38.960 --> 00:31:42.680
 And when you begin to paddle class four and five rapids,

00:31:43.019 --> 00:31:46.120
 typically you get into areas that are what we call drop-in pools.

00:31:46.259 --> 00:31:50.580
 So there will be a waterfall, then a pool of water to recover in, then another waterfall.

00:31:50.759 --> 00:31:55.019
 And it's often at the bottom of the waterfall where the water gets bubbly and kind of aerated

00:31:55.019 --> 00:31:57.360
 that things tend to happen that you don't want to happen.

00:31:57.500 --> 00:31:58.940
 That's where you tend to get flipped over,

00:31:59.560 --> 00:32:02.580
 and it can sometimes be hard to roll the kayak back up.

00:32:02.579 --> 00:32:04.199
 But when you get into class four and five whitewater,

00:32:04.240 --> 00:32:06.599
 it's really not a good thing to swim out of your boat.

00:32:06.679 --> 00:32:09.039
 Your boat is big and buoyant.

00:32:09.159 --> 00:32:10.099
 It's full of air.

00:32:10.299 --> 00:32:12.079
 It kind of protects you in the water.

00:32:12.619 --> 00:32:15.720
 Try really hard not to swim out of your boat.

00:32:18.179 --> 00:32:21.339
 When you do, you're always trying to think about,

00:32:21.500 --> 00:32:22.480
 where do I go?

00:32:22.599 --> 00:32:24.359
 Where do I get to that's safe?

00:32:25.799 --> 00:32:27.779
 What side of the river is going to be the best?

00:32:27.779 --> 00:32:29.639
 Because oftentimes it's not really safe anywhere.

00:32:29.640 --> 00:32:34.580
 There's undercut rocks and sieves, places that you can get pushed through and stuck and drowned.

00:32:34.640 --> 00:32:37.460
 There's all kinds of dangers in water like this.

00:32:38.240 --> 00:32:40.140
 So you're thinking about, where do I go?

00:32:40.240 --> 00:32:43.060
 And so as soon as you come out of a boat, you begin to swim upstream.

00:32:43.380 --> 00:32:44.820
 Because it slows you down a little bit.

00:32:44.940 --> 00:32:48.920
 It slows your progress towards the next hazard you're going to be at.

00:32:48.960 --> 00:32:49.680
 You swim upstream.

00:32:50.180 --> 00:32:51.080
 And boy, you swim hard.

00:32:51.120 --> 00:32:55.740
 I'm not a really hard swimmer, but I've done some hard swimming when I've come out of my boat on a river.

00:32:55.740 --> 00:32:58.180
 You're wearing your little booties that slow you down.

00:32:58.259 --> 00:33:02.500
 You kick them off and you just start going because you're trying to figure out where you need to go.

00:33:03.299 --> 00:33:04.880
 We're all doing that.

00:33:07.500 --> 00:33:12.660
 We don't know Christ, who's our safety, our safety line, our raft,

00:33:13.180 --> 00:33:15.099
 the one who's going to pull us to the bank.

00:33:16.259 --> 00:33:18.500
 This world is swimming desperately upstream.

00:33:18.980 --> 00:33:22.019
 But they will go to their destruction.

00:33:22.019 --> 00:33:24.700
 So imagine swimming above Niagara.

00:33:26.220 --> 00:33:28.460
 You are going to get tired one day.

00:33:28.740 --> 00:33:31.519
 You're going to answer the ultimate and highest authority.

00:33:31.920 --> 00:33:33.160
 The world needs to hear that.

00:33:35.059 --> 00:33:37.240
 Pray that they respond.

00:33:37.660 --> 00:33:46.299
 And we should be then image bearers, pointing people to their great need of a great Savior.

00:33:46.299 --> 00:33:52.339
 Do you believe this morning that your Savior is great?

00:33:54.399 --> 00:33:56.720
 If your sin isn't great, your Savior will not be great.

00:33:58.000 --> 00:34:00.779
 You may not have been delivered from a homosexual lifestyle,

00:34:01.119 --> 00:34:05.639
 but you certainly have committed many abominations.

00:34:06.579 --> 00:34:09.000
 You certainly were an idolater.

00:34:09.420 --> 00:34:10.519
 You worshipped yourself.

00:34:10.659 --> 00:34:12.639
 At very least, you worshipped yourself.

00:34:13.420 --> 00:34:14.500
 You're not the most idolater.

00:34:14.500 --> 00:34:18.139
 Has your Savior delivered you?

00:34:18.460 --> 00:34:22.199
 When you read with me Titus chapter 3, verses 1 through 8,

00:34:22.519 --> 00:34:27.480
 do you feel the weight of the glory contained within?

00:34:28.480 --> 00:34:32.500
 Do you see your own deliverance from who you once were?

00:34:34.019 --> 00:34:35.280
 I pray that you do.

00:34:35.280 --> 00:34:43.440
 If you do, that will motivate a love for all people.

00:34:44.500 --> 00:34:48.300
 Don't shoot the hostage.

00:34:49.900 --> 00:34:50.760
 Are you with me?

00:34:51.599 --> 00:34:55.360
 Let us love people for an advancement of the kingdom.

00:34:56.500 --> 00:34:57.440
 In the glory of God.

00:34:57.960 --> 00:34:58.519
 Let's pray together.

00:34:58.519 --> 00:34:58.960
 Let us pray together.

00:34:58.960 --> 00:34:58.960


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 Thank you.